Dict: all - pha

tcr.html:

PHARAOH @ the common title of the kings of Egypt -, king of Egypt of Abraham's time- kjv@Genesis:12:15 - of the time of the Famine. SEE Egypt, EGYPT - of the time of the Exodus- kjv@Exodus:1:8

PHAREZ, PEREZ, OR PHARES @ son of Judah- kjv@Genesis:38:29; kjv@Genesis:46:12; kjv@Numbers:26:20; kjv@1Chronicles:2:4; kjv@Nehemiah:11:4; kjv@Matthew:1:3; kjv@Luke:3:33

PHARISAISM @ kjv@Matthew:6:2,16; kjv@Matthew:12:2; kjv@Matthew:23:4,13,23,27; kjv@James:1:26 Formalism, RELIGION Sanctimony, RELIGION Self-righteousness, SELF

- JUSTIFICATION

PHARISEES @ Sects, SECTS AND PARTIES -, Doctrines of. SEE Pharisaism, PHARISAISM - Question Christ. SEE Questions

(1), QUESTIONS

smith:

PHALEC - P>@ - (division). Peleg the son of Eber. kjv@Luke:3:35)

PHALLU - P>@ - (distinguished), Pallu the son of Reuben is so called in the Authorized Version of kjv@Genesis:46:9) (B.C. about 1706.)

PHALTI - P>@ - (my deliverance), the son of Laish of Gallim, to whom Saul gave Michal in marriage after his mad jealousy had driven David forth as an outlaw. ( kjv@1Samuel:25:4-1) In (2 Samuel kjv@3:15) he is called PHALTIEL. With the exception of this brief mention of his name, and the touching little episode in (2 Samuel kjv@3:16) nothing more is heard of Phalti. (B.C. 1061.)

PHALTIEL - P>@ - The same as Phalti. (2 Samuel kjv@5:15)

PHANUEL - P>@ - (face of God), the father of Anna, the prophetess of the tribe of Aser. kjv@Luke:2:36) (B.C. about 80.)

PHARAOH - P>@ - the common title of the native kings of Egypt in the Bible, corresponding to P-ra or Ph-ra "the sun," of the hieroglyphics. Brugsch, Ebers and other modern Egyptologists define it to mean ’the great house," which would correspond to our "the Sublime Porte." As several kings are mentioned only by the title "Pharaoh" in the Bible, it is important to endeavor to discriminate them: The Pharaoh of Abraham . kjv@Genesis:12:15)
At the time at which the patriarch went into Egypt, it is generally held that the country, or at least lower Egypt, was ruled by the Shepherd kings, of whom the first and moat powerful line was the fifteenth dynasty, the undoubted territories of which would be first entered by one coming from the east. The date at which Abraham visited Egypt was about B.C. 2081, which would accord with the time of Salatis the head of the fifteenth dynasty, according to our reckoning. The Pharoah of Joseph . kjv@Genesis:41:1) ...
One of the Shepherd kings perhaps Apophis, who belonged to the fifteenth dynasty. He appears to have reigned from Joseph’s appointment (or perhaps somewhat earlier) until Jacob’s death, a period of at least twenty-six years, from about B.C. 1876 to 1850 and to have been the fifth or sixth king of the fifteenth dynasty. The Pharoah of the oppression . kjv@Exodus:1:8)
The first Persecutor of the Israelites may be distinguished as the Pharaoh of the oppression, from the second, the Pharoah of the exodus especially as he commenced and probably long carried on the persecution. The general view is that he was an Egyptian. One class of Egyptologists think that Amosis (Ahmes), the first sovereign of the eighteenth dynasty, is the Pharaoh of the oppression; but Brugsch and others identify him with Rameses II. (the Sesostris of the Greeks), of the nineteenth dynasty. (B.C. 1340.) The Pharoah of the exodus . kjv@Exodus:5:1)
Either Thothmes III., as Wilkinson, or Menephthah son of Rameses II., whom Brugsch thinks was probably the Pharaoh of the exodus, who with his army pursued the Israelites and were overwhelmed in the Red Sea. "The events which form the lamentable close of his rule over Egypt are Passed over by the monuments (very naturally) with perfect silence. The dumb tumults covers the misfortune: which was suffered, for the record of these events was inseparably connected with the humiliating confession of a divine visitation, to which a patriotic writer at the court of Pharaoh would hardly have brought his mind." The table on page 186 gives some of the latest opinions. Pharaoh, father-in-law of Mered .
In the genealogies of the tribe of Judah, mention is made of the daughter of a Pharaoh married to an Israelite
" Bithiah the daughter of Pharaoh. which Mered took." ( kjv@1Chronicles:4:18) Pharaoh, brother-in-law of Hadad the Edomite .
This king gave Haadad. as his wife, the sister of his own wife, Tahpenes. (Kings:11:18-20) Pharaoh, father-in-law of Solomon .
The mention that the queen was brought into the city of David while Solomon’s house and the temple and the city wall were building shows that the marriage took place not later than the eleventh year of the king, when the temple was finished, having been commenced in the Pharaoh led an expedition into Palestine. (Kings:9:16) Pharaoh, the opponent of Sennacherib .
This Pharaoh, kjv@Isaiah:36:6) can only be the Sethos whom Herodotus mentions as the opponent of Sennacherib and who may reasonably be supposed to be the Zet of Manetho. Pharoah-necho .
The first mention in the Bible of a proper name with the title Pharaoh is the case of Pharaoh-necho, who is also called Necho simply. This king was of the Saite twenty-sixth dynasty, of which Manetho makes him either the fifth or the sixth ruler. Herodotus calls him Nekos, and assigns to him a reign of sixteen years, which is confirmed by the monuments. He seems to have been an enterprising king, as he is related to have attempted to complete the canal connecting the Red Sea with the Nile, and to have sent an expedition of Phoenicians to circumnavigate Africa, which was successfully accomplished. At the commencement of his reign B.C. 610, he made war against the king of Assyria, and, being encountered on his way by Josiah, defeated and slew the king of Judah at Megiddo. ( kjv@2Kings:23:29-30; kjv@2Chronicles:35:20-24) Necho seems to have soon returned to Egypt. Perhaps he was on his way thither when he deposed Jehoahaz. The army was probably posted at Carchemish, and was there defeated by Nebuchadnezzar in the fourth year of Necho, B.C. 607, that king not being, as it seems, then at its head. kjv@Jeremiah:46:1-2 kjv@Jeremiah:46:6,10) This battle led to the loss of all the Asiatic dominions of Egypt. ( kjv@2Kings:24:7) Pharaoh-hophra .
The next king of Egypt mentioned in the Bible is Pharaoh-hophra, the second successor of Necho, from whom he was separated by the six-years reign of Psammetichus II. He came to the throne about B.C. 589, and ruled nineteen years. Herodotus who calls him Apries, makes him son of Psammetichus II., whom he calls Psammis, and great-grandson of Psammetichus I. In the Bible it is related that Zedekiah, the last king of Judah was aided by a Pharaoh against Nebuchadnezzar, in fulfillment of it treaty, and that an army came out of Egypt, so that the Chaldeans were obliged to raise the siege of Jerusalem. The city was first besieged in the ninth year of Zedekiah B.C. 590, and was captured in his eleventh year, B.C. 588. It was evidently continuously invested for a length of time before was taken, so that it is most probable that Pharaoh’s expedition took place during 590 or 589. The Egyptian army returned without effecting its purpose. kjv@Jeremiah:27:5-8; kjv@Ezekiel:17:11-18) comp. 2Kin 25:1-4 No subsequent Pharaoh is mentioned in Scripture, but there are predictions doubtless referring to the misfortunes of later princes until the second Persian conquest, when the prophecy, "There shall be no more a prince of the land of Egypt," kjv@Ezekiel:30:13) was fulfilled. (In the summer of 1881 a large number of the mummies of the Pharaohs were found in a tomb near Thebes
among them Raskenen, of the seventeenth dynasty, Ahmes I., founder of the eighteenth dynasty, Thothmes I,II, and III., and Rameses I. It was first thought that Rameses II, of the nineteenth dynasty, was there, But this was found to be a mistake. A group of coffins belonging to the twenty-first dynasty has been found, and it is probable that we will learn not a little about the early Pharaohs, especially from the inscriptions on their shrouds.
ED.)

PHARAOHS DAUGHTER - P>@ - Three Egyptian princesses, daughters of Pharaohs, are mentioned in the Bible:
The preserver of Moses, daughter of the Pharaoh who first oppressed the Israelites. kjv@Exodus:2:6-10) Osborn thinks her name was Thouoris, daughter of Rameses II, others that her name was Merrhis. (B.C. 1531.) Bithiah wife of Mered, an Israelite. daughter of a Pharaoh of an uncertain age, probably of about the time of the exodus. ( kjv@1Chronicles:4:18) [PHARAOH, No. 5] A wife of Solomon. (Kings:3:1; kjv@7:8; 8:24) PHARAOH, 7 (B.C.1000.)

PHARAOH, THE WIFE OF - P>@ - The wife of one Pharaoh, the king who received Hadad the Edomite, is mentioned in Scripture. She is called "queen," and her name, Tahpenes, is given. TAHPENES; PHARAOH, 6

PHARES, PHAREZ OR PEREZ - P>@ - The son of Judah. kjv@Matthew:1:3; kjv@Luke:3:33)

PHAREZ - P>@ - (Perez, ( kjv@1Chronicles:27:3) Phares, kjv@Matthew:1:3; kjv@Luke:3:33) 1 Esd. 5:6), twin son, with Zarah or Zerah, of Judah and Tamer his daughter-in-law. (B.C. 1730.) The circumstances of his birth are detailed in kjv@Genesis:38. Pharez occupied the rank of Judah’s second son, and from two of his sons sprang two new chief houses, those of the Hezronites and Hamulites. From Hezron’s second son Ram, or Aram, sprang David and the kings of Judah, and eventually Jesus Christ. In the reign of David the house of Pharez seems to have been eminently distinguished.

PHARISEES - P>@ - a religious party or school among the Jews at the time of Christ, so called from perishin , the Aramaic form of the Hebrew word perushim , "separated." The chief sects among the Jews were the Pharisees, the Sadducees and the Essenes, who may be described respectively as the Formalists, the Freethinkers and the Puritans. A knowledge of the opinions and practices of the Pharisees at the time of Christ is of great importance for entering deeply into the genius of the Christian religion. A cursory perusal of the Gospels is sufficient to show that Christ’s teaching was in some respects thoroughly antagonistic to theirs. He denounced them in the bitterest language; see kjv@Matthew:15:7-8 kjv@Matthew:23:5 kjv@Matthew:23:13-14-15,23; kjv@Mark:7:6; kjv@Luke:11:42-44) and compare kjv@Mark:7:1-5 kjv@Mark:11:29 kjv@Mark:12:19 -20; kjv@Luke:6:28 kjv@Luke:6:37-42) To understand the Pharisees is by contrast an aid toward understanding the spirit of uncorrupted Christianity. The fundamental principle all of the of the Pharisees, common to them with all orthodox modern Jews, is that by the side of the written law regarded as a summary of the principles and general laws of the Hebrew people there was on oral law to complete and to explain the written law, given to Moses on Mount Sinai and transmitted by him by word of mouth. The first portion of the Talmud, called the Mishna or "second law," contains this oral law. It is a digest of the Jewish traditions and a compendium of the whole ritual law, and it came at length to be esteemed far above the sacred text. While it was the aim of Jesus to call men to the law of God itself as the supreme guide of life, the Pharisees, upon the Pretence of maintaining it intact, multiplied minute precepts and distinctions to such an extent that the whole life of the Israelite was hemmed in and burdened on every side by instructions so numerous and trifling that the law was almost if not wholly lost sight of. These "traditions" as they were called, had long been gradually accumulating. Of the trifling character of these regulations innumerable instances are to be found in the Mishna. Such were their washings before they could eat bread, and the special minuteness with which the forms of this washing were prescribed; their bathing when they returned from the market; their washing of cups, pots, brazen vessels, etc.; their fastings twice in the week, kjv@Luke:18:12) were their tithing; kjv@Matthew:23:23) and such, finally, were those minute and vexatious extensions of the law of the Sabbath, which must have converted God’s gracious ordinance of the Sabbath’s rest into a burden and a pain. kjv@Matthew:12:1-13; kjv@Mark:3:1-6; kjv@Luke:18:10-17) It was a leading aim of the Redeemer to teach men that true piety consisted not in forms, but in substance, not in outward observances, but in an inward spirit. The whole system of Pharisaic piety led to exactly opposite conclusions. The lowliness of piety was, according to the teaching of Jesus, an inseparable concomitant of its reality; but the Pharisees sought mainly to attract the attention and to excite the admiration of men. kjv@Matthew:6:2 kjv@Matthew:6:6,16; 23:5-6; kjv@Luke:14:7) Indeed the whole spirit of their religion was summed up not in confession of sin and in humility, but in a proud self righteousness at variance with any true conception of man’s relation to either God or his fellow creatures. With all their pretences to piety they were in reality avaricious, sensual and dissolute. kjv@Matthew:23:25; kjv@John:13:7) They looked with contempt upon every nation but their own. kjv@Luke:10:29) Finally, instead of endeavoring to fulfill the great end of the dispensation whose truths they professed to teach, and thus bringing men to the Hope of Israel, they devoted their energies to making converts to their own narrow views, who with all the zeal of proselytes were more exclusive and more bitterly opposed to the truth than they were themselves. kjv@Matthew:22:15) The Pharisees at an early day secured the popular favor and thereby acquired considerable political influence. This influence was greatly increased by the extension of the Pharisees over the whole land and the majority which they obtained in the Sanhedrin. Their number reached more than six thousand under the Herods. Many of them must have suffered death for political agitation. In the time of Christ they were divided doctrinally into several schools, among which those of Hillel and Shammai were most noted.
McClintock and Strong . One of the fundamental doctrines of the Pharisees was a belief in a future state . They appear to have believed in a resurrection of the dead, very much in the same sense: as the early Christians. They also believed in "a divine Providence acting side by side with the free will of man."
Schaff. It is proper to add that it would be a great mistake to suppose that the Pharisees were wealthy and luxurious much more that they had degenerated into the vices which were imputed to some of the Roman popes and cardinals during the two hundred years preceding the Reformation. Josephus compared the Pharisees to the sect of the Stoics. He says that they lived frugally, in no respect giving in to luxury. We are not to suppose that there were not many individuals among them who were upright and pure, for there were such men as Nicodemus, Gamaliel, Joseph of Arimathea and Paul.

PHAROSH - P>@ - kjv@Ezra:8:3)
See PAROSH

PHARPAR - P>@ - (swift), the second of the "two rivers of Damascus"
Abana and Pharpar
alluded to by Naaman. ( kjv@2Kings:5:18) The two principal streams in the district of Damascus are the Barada and the Awaj, the former being the Abana and the latter the Pharpur. The Awaj rises on the southeast slopes of Hermon, and flows into the most southerly of the three lakes or swamps of Damascus.

PHARZITES. THE - T>@ - the descendants of Parez the son of Judah. kjv@Numbers:26:20)

PHASEAH - P>@ - kjv@Nehemiah:7:51) PASEAH, 2

PHASELIS - P>@ - a town on the coast of Asia Minor, on the confines of Lycia and Pamphylia, and consequently ascribed by the ancient writers sometimes to one and sometimes to the other. 1 Macc. 15:23.

easton:

Phalec @ kjv@Luke:3:35)=Peleg (q.v.), kjv@Genesis:11:16.

Phallu @ separated, the second son of Reuben kjv@Genesis:46:9).

Phalti @ deliverance of the Lord, the son of Laish of Gallim ( kjv@1Samuel:25:44)= Phaltiel ( kjv@2Samuel:3:15). Michal, David's wife, was given to him.

Phanuel @ face of God, father of the prophetess Anna (q.v.), kjv@Luke:2:36.

Pharaoh @ the official title borne by the Egyptian kings down to the time when that country was conquered by the Greeks. (
See EGYPT

(1.) The Pharaoh who was on the throne when Abram went down into Egypt kjv@Genesis:12:10-20) was probably one of the Hyksos, or "shepherd kings." The Egyptians called the nomad tribes of Syria Shasu, "plunderers," their king or chief Hyk, and hence the name of those invaders who conquered the native kings and established a strong government, with Zoan or Tanis as their capital. They were of Semitic origin, and of kindred blood accordingly with Abram. They were probably driven forward by the pressure of the Hittites. The name they bear on the monuments is "Mentiu."

(2.) The Pharaoh of Joseph's days kjv@Genesis:41) was probably Apopi, or Apopis, the last of the Hyksos kings. To the old native Egyptians, who were an African race, shepherds were "an abomination;" but to the Hyksos kings these Asiatic shepherds who now appeared with Jacob at their head were congenial, and being akin to their own race, had a warm welcome kjv@Genesis:47:5-6). Some argue that Joseph came to Egypt in the reign of Thothmes III., long after the expulsion of the Hyksos, and that his influence is to be seen in the rise and progress of the religious revolution in the direction of monotheism which characterized the middle of the Eighteenth Dynasty. The wife of Amenophis III., of that dynasty, was a Semite. Is this singular fact to be explained from the presence of some of Joseph's kindred at the Egyptian court? Pharaoh said to Joseph, "Thy father and thy brethren are come unto thee: the land of Egypt is before thee; in the best of the land make thy father and brethren to dwell" kjv@Genesis:47:5-6).

(3.) The "new king who knew not Joseph" kjv@Exodus:1:8-22) has been generally supposed to have been Aahmes I., or Amosis, as he is called by Josephus. Recent discoveries, however, have led to the conclusion that Seti was the "new king." For about seventy years the Hebrews in Egypt were under the powerful protection of Joseph. After his death their condition was probably very slowly and gradually changed. The invaders, the Hyksos, who for some five centuries had been masters of Egypt, were driven out, and the old dynasty restored. The Israelites now began to be looked down upon. They began to be afflicted and tyrannized over. In process of time a change appears to have taken place in the government of Egypt. A new dynasty, the Nineteenth, as it is called, came into power under Seti I., who was its founder. He associated with him in his government his son, Rameses II., when he was yet young, probably ten or twelve years of age. Note, Professor Maspero, keeper of the museum of Bulak, near Cairo, had his attention in 1870 directed to the fact that scarabs, i.e., stone and metal imitations of the beetle (symbols of immortality), originally worn as amulets by royal personages, which were evidently genuine relics of the time of the ancient Pharaohs, were being sold at Thebes and different places along the Nile. This led him to suspect that some hitherto undiscovered burial-place of the Pharaohs had been opened, and that these and other relics, now secretly sold, were a part of the treasure found there. For a long time he failed, with all his ingenuity, to find the source of these rare treasures. At length one of those in the secret volunteered to give information regarding this burial-place. The result was that a party was conducted in 1881 to Dier el
- Bahari, near Thebes, when the wonderful discovery was made of thirty-six mummies of kings, queens, princes, and high priests hidden away in a cavern prepared for them, where they had lain undisturbed for thirty centuries. "The temple of Deir el
- Bahari stands in the middle of a natural amphitheatre of cliffs, which is only one of a number of smaller amphitheatres into which the limestone mountains of the tombs are broken up. In the wall of rock separating this basin from the one next to it some ancient Egyptian engineers had constructed the hiding-place, whose secret had been kept for nearly three thousand years." The exploring party being guided to the place, found behind a great rock a shaft 6 feet square and about 40 feet deep, sunk into the limestone. At the bottom of this a passage led westward for 25 feet, and then turned sharply northward into the very heart of the mountain, where in a chamber 23 feet by 13, and 6 feet in height, they came upon the wonderful treasures of antiquity. The mummies were all carefully secured and brought down to Bulak, where they were deposited in the royal museum, which has now been removed to Ghizeh. Among the most notable of the ancient kings of Egypt thus discovered were Thothmes III., Seti I., and Rameses II. Thothmes III. was the most distinguished monarch of the brilliant Eighteenth Dynasty. When this mummy was unwound "once more, after an interval of thirty-six centuries, human eyes gazed on the features of the man who had conquered Syria and Cyprus and Ethiopia, and had raised Egypt to the highest pinnacle of her power. The spectacle, however, was of brief duration. The remains proved to be in so fragile a state that there was only time to take a hasty photograph, and then the features crumbled to pieces and vanished like an apparition, and so passed away from human view for ever." "It seems strange that though the body of this man," who overran Palestine with his armies two hundred years before the birth of Moses, "mouldered to dust, the flowers with which it had been wreathed were so wonderfully preserved that even their colour could be distinguished" (Manning's Land of the Pharaohs). Seti I. (his throne name Merenptah), the father of Rameses II., was a great and successful warrior, also a great builder. The mummy of this Pharaoh, when unrolled, brought to view "the most beautiful mummy head ever seen within the walls of the museum. The sculptors of Thebes and Abydos did not flatter this Pharaoh when they gave him that delicate, sweet, and smiling profile which is the admiration of travellers. After a lapse of thirty-two centuries, the mummy retains the same expression which characterized the features of the living man. Most remarkable of all, when compared with the mummy of Rameses II., is the striking resemblance between the father and the son. Seti I. is, as it were, the idealized type of Rameses II. He must have died at an advanced age. The head is shaven, the eyebrows are white, the condition of the body points to considerably more than threescore years of life, thus confirming the opinions of the learned, who have attributed a long reign to this king."

(4.) Rameses II., the son of Seti I., is probably the Pharaoh of the Oppression. During his forty years' residence at the court of Egypt, Moses must have known this ruler well. During his sojourn in Midian, however, Rameses died, after a reign of sixty-seven years, and his body embalmed and laid in the royal sepulchre in the Valley of the Tombs of Kings beside that of his father. Like the other mummies found hidden in the cave of Deir el
- Bahari, it had been for some reason removed from its original tomb, and probably carried from place to place till finally deposited in the cave where it was so recently discovered. In 1886, the mummy of this king, the "great Rameses," the "Sesostris" of the Greeks, was unwound, and showed the body of what must have been a robust old man. The features revealed to view are thus described by Maspero: "The head is long and small in proportion to the body. The top of the skull is quite bare. On the temple there are a few sparse hairs, but at the poll the hair is quite thick, forming smooth, straight locks about two inches in length. White at the time of death, they have been dyed a light yellow by the spices used in embalmment. The forehead is low and narrow; the brow-ridge prominent; the eye-brows are thick and white; the eyes are small and close together; the nose is long, thin, arched like the noses of the Bourbons; the temples are sunk; the cheek-bones very prominent; the ears round, standing far out from the head, and pierced, like those of a woman, for the wearing of earrings; the jaw-bone is massive and strong; the chin very prominent; the mouth small, but thick-lipped; the teeth worn and very brittle, but white and well preserved. The moustache and beard are thin. They seem to have been kept shaven during life, but were probably allowed to grow during the king's last illness, or they may have grown after death. The hairs are white, like those of the head and eyebrows, but are harsh and bristly, and a tenth of an inch in length. The skin is of an earthy-brown, streaked with black. Finally, it may be said, the face of the mummy gives a fair idea of the face of the living king. The expression is unintellectual, perhaps slightly animal; but even under the somewhat grotesque disguise of mummification there is plainly to be seen an air of sovereign majesty, of resolve, and of pride." Both on his father's and his mother's side it has been pretty clearly shown that Rameses had Chaldean or Mesopotamian blood in his veins to such a degree that he might be called an Assyrian. This fact is thought to throw light on kjv@Isaiah:52:4.

(5.) The Pharaoh of the Exodus was probably Menephtah I., the fourteenth and eldest surviving son of Rameses II. He resided at Zoan, where he had the various interviews with Moses and Aaron recorded in the book of Exodus. His mummy was not among those found at Deir el
- Bahari. It is still a question, however, whether Seti II. or his father Menephtah was the Pharaoh of the Exodus. Some think the balance of evidence to be in favour of the former, whose reign it is known began peacefully, but came to a sudden and disastrous end. The "Harris papyrus," found at Medinet
- Abou in Upper Egypt in 1856, a state document written by Rameses III., the second king of the Twentieth Dynasty, gives at length an account of a great exodus from Egypt, followed by wide-spread confusion and anarchy. This, there is great reason to believe, was the Hebrew exodus, with which the Nineteenth Dynasty of the Pharaohs came to an end. This period of anarchy was brought to a close by Setnekht, the founder of the Twentieth Dynasty. "In the spring of 1896, Professor Flinders Petrie discovered, among the ruins of the temple of Menephtah at Thebes, a large granite stela, on which is engraved a hymn of victory commemorating the defeat of Libyan invaders who had overrun the Delta. At the end other victories of Menephtah are glanced at, and it is said that 'the Israelites (I-s-y-r-a-e-l-u) are minished (?) so that they have no seed.' Menephtah was son and successor of Rameses II., the builder of Pithom, and Egyptian scholars have long seen in him the Pharaoh of the Exodus. The Exodus is also placed in his reign by the Egyptian legend of the event preserved by the historian Manetho. In the inscription the name of the Israelites has no determinative of 'country' or 'district' attached to it, as is the case with all the other names (Canaan, Ashkelon, Gezer, Khar or Southern Palestine, etc.) mentioned along with it, and it would therefore appear that at the time the hymn was composed, the Israelites had already been lost to the sight of the Egyptians in the desert. At all events they must have had as yet no fixed home or district of their own. We may therefore see in the reference to them the Pharaoh's version of the Exodus, the disasters which befell the Egyptians being naturally passed over in silence, and only the destruction of the 'men children' of the Israelites being recorded. The statement of the Egyptian poet is a remarkable parallel to kjv@Exodus:1:10-22."

(6.) The Pharaoh of kjvKings:11:18-22.

(7.) So, king of Egypt ( kjv@2Kings:17:4).

(8.) The Pharaoh of kjv@1Chronicles:4:18.

(9.) Pharaoh, whose daughter Solomon married (kjvKings:3:1; 7:8).

(10.) Pharaoh, in whom Hezekiah put his trust in his war against Sennacherib ( kjv@2Kings:18:21).

(11.) The Pharaoh by whom Josiah was defeated and slain at Megiddo ( kjv@2Chronicals:35:20-24; kjv@2Kings:23:29-30). (
See NECHO

(12.) Pharaoh-hophra, who in vain sought to relieve Jerusalem when it was besieged by Nebuchadnezzar (q.v.), kjv@2Kings:25:1-4; comp. kjv@Jeremiah:37:5-8; kjv@Ezekiel:17:11-13. (
See ZEDEKIAH.)

Pharaoh's daughters @ Three princesses are thus mentioned in Scripture:

(1.) The princess who adopted the infant Moses (q.v.), kjv@Exodus:2:10. She is twice mentioned in the New Testament kjv@Acts:7:21: kjv@Hebrews:11:24). It would seem that she was alive and in some position of influence about the court when Moses was compelled to flee from Egypt, and thus for forty years he had in some way been under her influence. She was in all probability the sister of Rameses, and the daughter of Seti I. Josephus calls her Thermuthis. It is supposed by some that she was Nefert-ari, the wife as well as sister of Rameses. The mummy of this queen was among the treasures found at Deir-el
- Bahari.

(2.) "Bithiah the daughter of Pharaoh, which Mered took ( kjv@1Chronicles:4:18).

(3.) The wife of Solomon (kjvKings:3:1). This is the first reference since the Exodus to any connection of Israel with Egypt.

Pharez @ breach, the elder of the twin sons of Judah kjv@Genesis:38:29). From him the royal line of David sprang kjv@Ruth:4:18-22). "The chief of all the captains of the host" was of the children of Perez ( kjv@1Chronicles:27:3; kjv@Matthew:1:3).

Pharisees @ separatists (Heb. persahin, from parash, "to separate"). They were probably the successors of the Assideans (i.e., the "pious"), a party that originated in the time of Antiochus Epiphanes in revolt against his heathenizing policy. The first mention of them is in a description by Josephus of the three sects or schools into which the Jews were divided (B.C. 145). The other two sects were the Essenes and the Sadducees. In the time of our Lord they were the popular party kjv@John:7:48). They were extremely accurate and minute in all matters appertaining to the law of Moses kjv@Matthew:9:14 kjv@Matthew:23:15; kjv@Luke:11:39 kjv@Luke:18:12). Paul, when brought before the council of Jerusalem, professed himself a Pharisee kjv@Acts:23:6-8 kjv@Acts:26:4-5). There was much that was sound in their creed, yet their system of religion was a form and nothing more. Theirs was a very lax morality kjv@Matthew:5:20 kjv@Matthew:15:4 kjv@Matthew:15:8 kjv@Matthew:23:3 ,14, 23, 25; kjv@John:8:7). On the first notice of them in the New Testament kjv@Matthew:3:7), they are ranked by our Lord with the Sadducees as a "generation of vipers." They were noted for their self-righteousness and their pride kjv@Matthew:9:11; kjv@Luke:7:39 kjv@Luke:18:11-12). They were frequently rebuked by our Lord kjv@Matthew:12:39 kjv@Matthew:16:1-4). From the very beginning of his ministry the Pharisees showed themselves bitter and persistent enemies of our Lord. They could not bear his doctrines, and they sought by every means to destroy his influence among the people.

Pharpar @ swift, one of the rivers of Damascus ( kjv@2Kings:5:12). It has been identified with the 'Awaj, "a small lively river." The whole of the district watered by the 'Awaj is called the Wady el-'Ajam, i.e., "the valley of the Persians", so called for some unknown reason. This river empties itself into the lake or marsh Bahret Hijaneh, on the east of Damascus. One of its branches bears the modern name of Wady Barbar, which is probably a corruption of Pharpar.

tcr.html2:

torrey:

Pharisees, the @ A sect of the Jews kjv@Acts:15:5
The strictest observers of the Mosaic ritual kjv@Acts:26:5
By descent, especially esteemed kjv@Acts:23:6
Character of
Zealous of the law kjv@Acts:15:5 kjv@Philippians:3:5
Zealous of tradition kjv@Mark:7:3 kjv@Mark:7:5-8 kjv@Galatians:1:14
Outwardly moral kjv@Luke:18:11 kjv@Philippians:3:5 kjv@Philippians:3:6
Rigid in fasting kjv@Luke:5:33 kjv@Luke:18:12
Active in proselytising kjv@Matthew:23:15
Self-righteous kjv@Luke:16:15 kjv@Luke:18:9
Avaricious kjv@Matthew:23:14 kjv@Luke:16:14
Ambitious of precedence kjv@Matthew:23:6
Fond of public salutations kjv@Matthew:23:7
Fond of distinguished titles kjv@Matthew:23:7-10
Particular in paying all dues kjv@Matthew:23:23
Oppressive kjv@Matthew:23:4
Cruel in persecuting kjv@Acts:9:1 kjv@Acts:9:2
Believed in the resurrection &:c kjv@Acts:23:8
Made broad their phylacteries kjv@Matthew:23:5
Their opinions, a standard for others kjv@John:7:48
Many priest and Levites were of kjv@John:1:19 kjv@John:1:24
Many rulers, lawyers, and scribes were of kjv@John:3:1 kjv@Acts:5:34 kjv@Acts:23:9
Had disciples kjv@Luke:5:33 kjv@Acts:22:3
Some came to John for baptism kjv@Matthew:3:7
As a body, rejected John's baptism kjv@Luke:7:30
Christ
Often invited by kjv@Luke:7:36 kjv@Luke:11:37
Condemned by, for associating with sinners kjv@Matthew:9:11 kjv@Luke:7:39 kjv@Luke:15:1 kjv@Luke:15:2
Asked for signs by kjv@Matthew:12:38 kjv@Matthew:16:1
Tempted by, with questions about the law kjv@Matthew:19:3 kjv@Matthew:22:15 kjv@Matthew:22:16 kjv@Matthew:22:35
Watched by, for evil kjv@Luke:6:7
Offended, by his doctrine kjv@Matthew:15:12 kjv@Matthew:21:45 kjv@Luke:16:14
Declared the imaginary righteousness of, to be insufficient for salvation kjv@Matthew:5:20
Declared the doctrines of, to be hypocrisy kjv@Matthew:16:6 kjv@Matthew:16:11 kjv@Matthew:16:12 kjv@Luke:12:1
Denounced woes against kjv@Matthew:23:13-33
Called, and evil and adulterous generation kjv@Matthew:12:39
Called, serpents and generation of vipers kjv@Matthew:23:33
Called fools and blind guides kjv@Matthew:23:17 kjv@Matthew:23:24
Compared, to whited sepulchres kjv@Matthew:23:27
Compared, to graves that appear not kjv@Luke:11:44
Left Judea for a time on account of kjv@John:4:1-3
Imputed Christ's miracles to Satan's power kjv@Matthew:9:34 kjv@Matthew:12:24
Sent officers to apprehend Christ kjv@John:7:32 kjv@John:7:45
Often sought to destroy Christ kjv@Matthew:12:14 kjv@Matthew:21:46 kjv@John:11:47 kjv@John:11:53 kjv@John:11:57

tcr.1:

naves:

PHALLU @
- Also called PALLU
- Son of Reuben kjv@Genesis:46:9; kjv@Exodus:6:14; kjv@Numbers:26:5 kjv@Numbers:26:8 kjv@1Chronicles:5:3

PHALTI @
- Also called PHALTIEL
- Son-in-law of Saul kjv@1Samuel:25:44; kjv@2Samuel:3:15-16

PHALTIEL @
-
See PHALTI

PHARAOH @

-1. King of Egypt at the time of Abraham kjv@Genesis:12:14-20; kjv@Psalms:105:14

-2. Ruler of Egypt at the time of the famine .
See EGYPT .
See ISRAELITES

-3. Ruler of Egypt at the time of the deliverance and exodus of the sons of Israel .
See ISRAELITES

-4. Father-in-law of Mered kjv@1Chronicles:4:18

-5. Ruler of Egypt at the time of David kjv@1Kings:11:17-22

-6. Father-in-law of Solomon kjv@1Kings:3:1; kjv@1Kings:9:16

-7. At the time of Hezekiah kjv@2Kings:18:21

-8. Pharaoh-necho .His invasion of Assyria, Josiah's death kjv@2Kings:23:29-35; kjv@2Kings:24:7; kjv@2Chronicles:35:20-24; kjv@2Chronicles:36:3-4; kjv@Jeremiah:46:2; kjv@Jeremiah:47:1

-9. Pharaoh-hophra kjv@Jeremiah:37:4-7; 44; kjv@Ezekiel:17:15-17 .Prophecies concerning kjv@Jeremiah:44:30; kjv@Jeremiah:46:25-26; kjv@Ezekiel:29; Jeremiah:30:21-26

PHARES @
-
See PHAREZ

PHAREZ @
- Also called PEREZ and PHARES
- A twin son of Judah by Tamar kjv@Genesis:38:29; kjv@1Chronicles:2:4
- Children of kjv@Genesis:46:12; kjv@Numbers:26:20-21; kjv@1Chronicles:2:5; kjv@1Chronicles:9:4
- Return from the captivity kjv@Nehemiah:11:4-6
- In the lineage of Jesus kjv@Matthew:1:3; kjv@Luke:3:33

PHARISEES @
- A sect of the Jews kjv@Acts:15:5
- Doctrines of kjv@Matthew:15:9
- Concerning the resurrection kjv@Acts:23:6-8
- Association with publicans and sinners kjv@Matthew:9:11-13
- Traditions of, in regard to .Fasting kjv@Matthew:9:14; kjv@Luke:18:12 .The washing of hands kjv@Matthew:15:1-3; kjv@Mark:7:1-15 .The duties of children to parents kjv@Matthew:15:4-9 .The Sabbath kjv@Matthew:12:2-8
- Hypocrisy of, reproved .By John kjv@Matthew:3:7-10 .By Jesus kjv@Matthew:6:2-8 kjv@Matthew:6:16-18 kjv@Matthew:15:1-9; kjv@Matthew:16:1-12; kjv@Matthew:21:33-46; kjv@Matthew:23:2-33; kjv@Luke:11:14-54; kjv@Luke:12:1; kjv@Luke:15:1-9
- Reject .John kjv@Luke:7:30 .Christ kjv@Matthew:12:38-39; kjv@Matthew:15:12; kjv@John:7:48
- Come to Jesus with questions kjv@Matthew:19:3; kjv@Matthew:22:15-22
- They minister to Jesus kjv@Luke:7:36; kjv@Luke:11:37; kjv@Luke:14:1
- Become disciples of Jesus kjv@John:3:1; kjv@Acts:15:5; kjv@Acts:22:3
- Paul, a Pharisee kjv@Acts:23:6; kjv@Acts:26:5
-
See HERODIANS
-
See SADDUCEES

PHAROSH @
- Also called PAROSH
- The ancestor of one of the families which returned to Jerusalem from the captivity in Babylon kjv@Ezra:2:3; kjv@Ezra:8:3; kjv@Ezra:10:25; kjv@Nehemiah:7:8; kjv@Nehemiah:10:14

PHARPAR @ -(A river of Damascus)
- Referred to by Naaman kjv@2Kings:5:12

PHASEAH @
- Also called PHASEAH
- Ancestor of a family which returned to Jerusalem from the captivity kjv@Ezra:2:49; kjv@Nehemiah:3:6; kjv@Nehemiah:7:51

filter-bible-link.pl:

hitchcock:

kjv@STRING:Apocrypha <HITCHCOCK>@ hidden - HITCHCOCK-A

kjv@STRING:Arphaxad <HITCHCOCK>@ a healer; a releaser - HITCHCOCK-A

kjv@STRING:Bethphage <HITCHCOCK>@ house of my month, or of early figs - HITCHCOCK-B

kjv@STRING:Beth-rapha <HITCHCOCK>@ house of health - HITCHCOCK-B

kjv@STRING:Caiphas <HITCHCOCK>@ he that seeks with diligence; one that vomiteth - HITCHCOCK-C

kjv@STRING:Cephas <HITCHCOCK>@ a rock or stone - HITCHCOCK-C

kjv@STRING:Cleophas <HITCHCOCK>@ the whole glory - HITCHCOCK-C

kjv@STRING:Eliphal <HITCHCOCK>@ a miracle of God - HITCHCOCK-E

kjv@STRING:Eliphalet <HITCHCOCK>@ the God of deliverance - HITCHCOCK-E

kjv@STRING:Eliphaz <HITCHCOCK>@ the endeavor of God - HITCHCOCK-E

kjv@STRING:Elishaphat <HITCHCOCK>@ my God judgeth - HITCHCOCK-E

kjv@STRING:Elpalet <HITCHCOCK>@ same as Eliphalet - HITCHCOCK-E

kjv@STRING:Ephah <HITCHCOCK>@ weary; tired - HITCHCOCK-E

kjv@STRING:Ephphatha <HITCHCOCK>@ be opened - HITCHCOCK-E

kjv@STRING:Hakupha <HITCHCOCK>@ a commandment of the mouth - HITCHCOCK-H

kjv@STRING:Hapharaim <HITCHCOCK>@ searching; digging - HITCHCOCK-H

kjv@STRING:Hashupha <HITCHCOCK>@ spent; made base - HITCHCOCK-H

kjv@STRING:Hattipha <HITCHCOCK>@ robbery - HITCHCOCK-H

kjv@STRING:Hupham <HITCHCOCK>@ their chamber; their bank - HITCHCOCK-H

kjv@STRING:Ithmah <HITCHCOCK>@ an orphan - HITCHCOCK-I

kjv@STRING:Jehoshaphat <HITCHCOCK>@ the Lord is judge - HITCHCOCK-J

kjv@STRING:Josaphat <HITCHCOCK>@ same as Jehoshaphat - HITCHCOCK-J

kjv@STRING:Mephaath <HITCHCOCK>@ appearance, or force, of waters - HITCHCOCK-M

kjv@STRING:Nophah <HITCHCOCK>@ fearful; binding - HITCHCOCK-N

kjv@STRING:Omega <HITCHCOCK>@ the last letter of the Greek alphabet; long O - HITCHCOCK-O

kjv@STRING:Phalec <HITCHCOCK>@ same as Peleg - HITCHCOCK-P

kjv@STRING:Phalti Palti <HITCHCOCK>@ deliverance, flight - HITCHCOCK-P

kjv@STRING:Phanuel <HITCHCOCK>@ face or vision of God - HITCHCOCK-P

kjv@STRING:Pharaoh <HITCHCOCK>@ that disperses; that spoils - HITCHCOCK-P

kjv@STRING:Pharez <HITCHCOCK>@ division; rupture - HITCHCOCK-P

kjv@STRING:Pharisees <HITCHCOCK>@ set apart - HITCHCOCK-P

kjv@STRING:Pharpar <HITCHCOCK>@ that produces fruit - HITCHCOCK-P

kjv@STRING:Potiphar <HITCHCOCK>@ bull of Africa; a fat bull - HITCHCOCK-P

kjv@STRING:Remphan <HITCHCOCK>@ prepared; arrayed - HITCHCOCK-R

kjv@STRING:Rephael <HITCHCOCK>@ the physic or medicine of God - HITCHCOCK-R

kjv@STRING:Rephaiah <HITCHCOCK>@ medicine or refreshment of the Lord - HITCHCOCK-R

kjv@STRING:Riphath <HITCHCOCK>@ remedy; medicine; release; pardon - HITCHCOCK-R

kjv@STRING:Sephar <HITCHCOCK>@ book; scribe; number - HITCHCOCK-S

kjv@STRING:Sepharad <HITCHCOCK>@ a book descending - HITCHCOCK-S

kjv@STRING:Sepharvaim <HITCHCOCK>@ the two books; the two scribes - HITCHCOCK-S

kjv@STRING:Shaphat <HITCHCOCK>@ judge - HITCHCOCK-S

kjv@STRING:Shephatiah <HITCHCOCK>@ the Lord that judges - HITCHCOCK-S

kjv@STRING:Shephuphan <HITCHCOCK>@ serpent - HITCHCOCK-S

kjv@STRING:Shophach <HITCHCOCK>@ pouring out - HITCHCOCK-S

kjv@STRING:Shophan <HITCHCOCK>@ rabbit; hid - HITCHCOCK-S

kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S

kjv@STRING:Stephen <HITCHCOCK>@ same as Stephanas - HITCHCOCK-S

kjv@STRING:Taphath <HITCHCOCK>@ distillation; drop - HITCHCOCK-T

kjv@STRING:Uphaz <HITCHCOCK>@ pure gold; gold of Phasis or Pison - HITCHCOCK-U

kjv@STRING:Upharsin <HITCHCOCK>@ divided - HITCHCOCK-U

kjv@STRING:Zarephath <HITCHCOCK>@ ambush of the mouth - HITCHCOCK-Z

kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z

kjv@STRING:Zephath <HITCHCOCK>@ which beholds; that attends or that covers - HITCHCOCK-Z

kjv@STRING:Zophah <HITCHCOCK>@ viol; honeycomb - HITCHCOCK-Z

kjv@STRING:Zophar <HITCHCOCK>@ rising early; crown - HITCHCOCK-Z

tcr:

strongs:

H1051 <STRHEB>@ בּית רפא bêyth râphâ' bayth raw-faw' From H1004 and H7497; house of (the) giant; {Beth-Rapha} an Israelite: - Beth-rapha.

H1744 <STRHEB>@ דּוּכּיפת dûkîyphath doo-kee-fath' Of uncertain derivation; the hoopoe or else the grouse: - lapwing.

H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.

H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.

H2004 <STRHEB>@ הן hên hane Feminine plural from H1931; they (only used when emphatic): - X {in} such {like} (with) {them} {thereby} {therein} (more than) {they} {wherein} in {which} {whom} withal.

H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.

H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).

H2019 <STRHEB>@ הפכפּך hăphakpak haf-ak-pak' By reduplication from H2015; very perverse: - froward.

H2129 <STRHEB>@ זיפה zîyphâh zee-faw' Feminine of H2128; a flowing; {Ziphah} an Israelite: - Ziphah.

H2203 <STRHEB>@ זפת zepheth zeh'-feth From an unused root (meaning to liquify); asphalt (from its tendency to soften in the sun): - pitch.

H2349 <STRHEB>@ חוּפם chûphâm khoo-fawm' From the same as H2348; protection; {Chupham} an Israelite: - Hupham.

H2350 <STRHEB>@ חוּפמי chûphâmîy khoo-faw-mee' Patronymic from H2349; a Chuphamite or descendant of Chupham: - Huphamites.

H2412 <STRHEB>@ חטיפא chăţîyphâ' khat-ee-faw' From H2414; robber; {Chatipha} one of the Nethinim: - Hatipha.

H2475 <STRHEB>@ חלוף chălôph khal-ofe' From H2498; properly surviving; by implication (collectively) orphans: - X destruction.

H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.

H2653 <STRHEB>@ חפף chophaph khaw-faf' A primitive root (compare {H2645} H3182); to cover (in protection): - cover.

H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.

H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.

H2663 <STRHEB>@ חפרים chăphârayim khaf-aw-rah'-yim Dual of H2660; double pit; {Chapharajim} a place in Palestine: - Haphraim.

H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).

H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.

H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.

H2817 <STRHEB>@ חשׂפא חשׂוּפא chăώûphâ' chăώûphâ' {khas-oo-faw'} khas-oo-faw' From H2834; nakedness; {Chasupha} one of the Nethinim: - {Hashupha} Hasupha.

H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.

H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.

H2948 <STRHEB>@ טפח ţôphach to'-fakh From H2946 (the same as H2947): - hand-breadth (broad).

H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.

H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.

H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.

H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.

H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.

H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.

H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.

H3146 <STRHEB>@ יושׁפט yôshâphâţ yo-shaw-fawt' A form of H3092; {Joshaphat} an Israelite: - Joshaphat.

H3305 <STRHEB>@ יפוא יפו yâphô yâphô' {yaw-fo'} yaw-fo' From H3302; beautiful; {Japho} a place in Palestine: - {Japha} Joppa.

H3306 <STRHEB>@ יפח yâphach yaw-fakh' A primitive root; properly to breathe {hard} that {is} (by implication) to sigh: - bewail self.

H3313 <STRHEB>@ יפע yâpha‛ yaw-fah' A primitive root; to shine: - be {light} {shew} {self} (cause to) shine (forth).

H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.

H3495 <STRHEB>@ יתמה yithmâh yith-maw' From the same as H3490; orphanage; {Jithmah} an Israelite: - Ithmah.

H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.

H3719 <STRHEB>@ כּפן kâphan kaw-fan' A primitive root; to bend: - bend.

H3721 <STRHEB>@ כּפף kâphaph kaw-faf' A primitive root; to curve: - bow down (self).

H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).

H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.

H3728 <STRHEB>@ כּפשׁ kâphash kaw-fash' A primitive root; to tread down; figuratively to humiliate: - cover.

H3729 <STRHEB>@ כּפת kephath kef-ath' (Chaldee); a root of uncertain correspondence; to fetter: - bind.

H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).

H374 <STRHEB>@ אפה איפה 'êyphâh 'êphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).

H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.

H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.

H464 <STRHEB>@ אליפז 'ĕlîyphaz el-ee-faz' From H410 and H6337; God of gold; {Eliphaz} the name of one of Job´ s {friends} and of a son of Esau: - Eliphaz.

H465 <STRHEB>@ אליפל 'ĕlîyphâl el-ee-fawl' From H410 and H6419; God of judgment; {Eliphal} an Israelite: - Eliphal.

H467 <STRHEB>@ אלפּלט אליפלט 'ĕlîypheleţ 'ĕlpeleţ {el-ee-feh'-let} el-peh'-let From H410 and H6405; God of deliverance; Eliphelet or {Elpelet} the name of six Israelites: - {Eliphalet} {Eliphelet} Elpalet.

H469 <STRHEB>@ אלצפן אליצפן 'ĕlîytsâphân 'eltsâphân {el-ee-tsaw-fawn'} el-tsaw-fawn' From H410 and H6845; God of treasure; Elitsaphan or {Eltsaphan} an Israelite: - {Elizaphan} Elzaphan.

H478 <STRHEB>@ אלישׁפט 'ĕlîyshâphâţ el-ee-shaw-fawt' From H410 and H8199; God of judgment; {Elishaphat} an Israelite: - Elishaphat.

H5199 <STRHEB>@ נטפה neţôphâh net-o-faw' From H5197; distillation; {Netophah} a place in Palestine: - Netophah.

H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.

H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.

H5302 <STRHEB>@ נפח nôphach no'-fach From H5301; a gust; {Nophach} a place in Moab: - Nophah.

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5308 <STRHEB>@ נפל nephal nef-al' (Chaldee); corresponding to H5307: - fall ({down}) have occasion.

H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.

H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).

H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.

H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.

H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5609 <STRHEB>@ ספר sephar sef-ar' (Chaldee); from a root corresponding to H5608; a book: - {book} roll.

H5611 <STRHEB>@ ספר sephâr sef-awr' The same as H5610; {Sephar} a place in Arabia: - Sephar.

H5614 <STRHEB>@ ספרד sephârâd sef-aw-rawd' Of foreign derivation; {Sepharad} a region of Assyria: - Sepharad.

H5616 <STRHEB>@ ספרוי sepharvîy sef-ar-vee' Patrial from H5617; a Sepharvite or inhabitant of Sepharvain: - Sepharvite.

H5617 <STRHEB>@ ספרים ספרויםo sepharvayim sephârîym {sef-ar-vah'-yim} sef-aw-reem' Of foreign derivation; Sepharvajim or {Sepharim} a place in Assyria: - Sepharvaim.

H5778 <STRHEB>@ עופיo ‛ôphay o-fah'-ee From H5775; birdlike; {Ephai} an Israelite: - Ephai [from margin].

H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].

H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H6075 <STRHEB>@ עפל ‛âphal aw-fal' A primitive root; to swell; figuratively be elated: - be lifted {up} presume.

H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].

H6318 <STRHEB>@ פּוטיפר pôţîyphar po-tee-far' Of Egyptian derivation; {Potiphar} an Egyptian: - Potiphar.

H6396 <STRHEB>@ פּלּוּא pallû' pal-loo' From H6395; distinguished; {Pallu} an Israelite: - {Pallu} Phallu.

H6406 <STRHEB>@ פּלטי palţîy pal-tee' From H6403; delivered; {Palti} the name of two Israelites: - {Palti} Phalti.

H6409 <STRHEB>@ פּלטיאל palţîy'êl pal-tee-ale' From the same as H6404 and H410; deliverance of God; {Paltiel} the name of two Israelites: - {Paltiel} Phaltiel.

H6454 <STRHEB>@ פּסח pâsêach paw-say'-akh From H6452; limping; {Paseach} the name of two Israelites: - {Paseah} Phaseah.

H6537 <STRHEB>@ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.

H6547 <STRHEB>@ פּרעה par‛ôh par-o' Of Egyptian derivation; {Paroh} a generic title of Egyptian kings: - Pharaoh.

H6548 <STRHEB>@ פּרעה חפרע par‛ôh chophra‛ par-o' khof-rah' Of Egyptian derivation; {Paroh-Chophra} an Egyptian king: - Pharaoh-hophra.

H6549 <STRHEB>@ פּרעה נכו פּרעה נכה par‛ôh nekôh par‛ôh nekô par-o' {nek-o'} par-o' nek-o' Of Egyptian derivation; Paroh Nekoh (or {Neko}) an Egyptian king: - {Pharaoh-necho} Pharaoh-nechoh.

H6551 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' The same as H6550; {Parosh} the name of four Israelites: - {Parosh} Pharosh.

H6554 <STRHEB>@ פּרפּר parpar par-par' Probably from H6565 in the sense of rushing; rapid; {Parpar} a river of Syria: - Pharpar.

H6557 <STRHEB>@ פּרץ perets peh'-rets The same as H6556; {Perets} the name of two Israelites: - {Perez} Pharez.

H6558 <STRHEB>@ פּרצי partsîy par-tsee' Patronymic from H6557; a Partsite (collectively) or descendant of Perets: - Pharzites.

H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.

H6690 <STRHEB>@ צופח tsôphach tso-fakh' From an unused root meaning to {expand} breadth; {Tsophach} an Israelite: - Zophah.

H6691 <STRHEB>@ צופר tsôphar tso-far' From H6852; departing; {Tsophar} a friend of Job: - Zophar.

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6821 <STRHEB>@ צפד tsâphad tsaw-fad' A primitive root; to adhere: - cleave.

H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).

H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.

H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.

H6850 <STRHEB>@ צפף tsâphaph tsaw-faf' A primitive root; to coo or chirp (as a bird): - {chatter} {peep} whisper.

H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.

H6853 <STRHEB>@ צפר tsephar tsef-ar' (Chaldee); corresponding to H6833; a bird: - bird.

H6854 <STRHEB>@ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.

H6857 <STRHEB>@ צפת tsephath tsef-ath' From H6822; watch tower; {Tsephath} a place in Palestine: - Zephath.

H6859 <STRHEB>@ צפתה tsephâthâh tsef-aw'-thaw The same as H6857; {Tsephathah} a place in Palestine: - Zephathah.

H6886 <STRHEB>@ צרפת tsârephath tsaw-ref-ath' From H6884; refinement; {Tsarephath} a place in Palestine: - Zarephath.

H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.

H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.

H661 <STRHEB>@ אפף 'âphaph aw-faf' A primitive root; to surround: - compassive

H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.

H670 <STRHEB>@ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.

H671 <STRHEB>@ אפרסתכי אפרסכי 'ăpharsekay 'ăpharsathkay {af-ar-sek-ah'ee} af-ar-sath-kah'ee (Chaldee); of foreign origin (only in the plural); an Apharsekite or {Apharsathkite} an unknown Assyrian tribe: - {Apharsachites} Apharsathchites.

H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.

H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.

H7375 <STRHEB>@ רטפשׁ rûţăphash roo-taf-ash' A root compounded from H7373 and H2954; to be rejuvenated: - be fresh.

H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.

H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.

H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.

H7501 <STRHEB>@ רפאל rephâ'êl ref-aw-ale' From H7495 and H410; God has cured; {Rephael} an Israelite: - Rephael.

H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.

H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.

H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.

H7511 <STRHEB>@ רפס râphas raw-fas' A primitive root; to {trample} that {is} prostrate: - humble {self} submit self.

H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.

H7514 <STRHEB>@ רפק râphaq raw-fak' A primitive root; to recline: - lean.

H7515 <STRHEB>@ רפשׂ râphaώ raw-fas' A primitive root; to {trample} that {is} roil water: - {foul} trouble.

H7780 <STRHEB>@ שׁופך shôphâk sho-fawk' From H8210; poured; {Shophak} a Syrian: - Shophach.

H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H774 <STRHEB>@ ארפּד 'arpâd ar-pawd' From H7502; spread out; {Arpad} a place in Syria: - {Arpad} Arphad.

H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.

H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.

H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.

H8202 <STRHEB>@ שׁפט shâphâţ shaw-fawt' From H8199; judge; {Shaphat} the name of four Israelites: - Shaphat.

H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.

H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.

H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.

H8215 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); from H8214; low: - basest.

H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.

H8223 <STRHEB>@ שׁפם shâphâm shaw-fawm' Formed like H8221; baldly; {Shapham} an Israelite: - Shapham.

H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.

H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.

H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.

H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.

H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.

H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.

H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.

H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.

H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.

H8609 <STRHEB>@ תּפר tâphar taw-far' A primitive root; to sew: - (women that) sew (together).

H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.

H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G1065 <STRGRK>@ γέ ge gheh A primary particle of emphasis or qualification (often used with other particles prefixed): - and besides doubtless at least yet.

G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.

G1307 <STRGRK>@ διαφανής diaphanēs dee-af-an-ace' From G1223 and G5316; appearing through that is diaphanous: - transparent.

G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1661 <STRGRK>@ ἐλεφάντινος elephantinos el-ef-an'-tee-nos From ἔλεφας elephas (an elephant); elephantine that is (by implication) composed of ivory: - of ivory.

G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.

G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.

G1792 <STRGRK>@ ἐντρυφάω entruphaō en-troo-fah'-o From G1722 and G5171; to revel in: - sporting selves.

G2000 <STRGRK>@ ἐπισφαλής episphalēs ep-ee-sfal-ace' From a compound of G1909 and σφάλλω sphallō (to trip); figuratively insecure: - dangerous.

G2014 <STRGRK>@ ἐπιφαίνω epiphainō ep-ee-fah'ee-no From G1909 and G5316; to shine upon that is become (literally) visible or (figuratively) known: - appear give light.

G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.

G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.

G2017 <STRGRK>@ ἐπιφαύω epiphauō ep-ee-fow'-o A form of G2014; to illuminate (figuratively): - give light.

G2177 <STRGRK>@ ἐφάλλομαι ephallomai ef-al'-lom-ahee From G1909 and G242; to spring upon: - leap on.

G2178 <STRGRK>@ ἐφάπαξ ephapax ef-ap'-ax From G1909 and G530; upon one occasion (only): - (at) once (for all).

G2188 <STRGRK>@ ἐφφαθά ephphatha ef-fath-ah' Of Chaldee origin [H6606]; be opened!: - Ephphatha.

G2249 <STRGRK>@ ἡμεῖς hēmeis hay-mice' Nomitive plural of G1473; we (only used when emphatic): - us we (ourselves).

G2498 <STRGRK>@ Ἰωσαφάτ Iōsaphat ee-o-saf-at' Of Hebrew origin [H3092]; Josaphat (that is Jehoshaphat) an Israelite: - Josaphat.

G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.

G2533 <STRGRK>@ Καΐάφας Kaiaphas kah-ee-af'-as Of Chaldee origin; the dell; Caiaphas (that is Cajepha) an Israelite: - Caiaphas.

G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.

G2695 <STRGRK>@ κατασφάττω katasphattō kat-as-fat'-to From G2596 and G4969; to kill down that is slaughter: - slay.

G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.

G2775 <STRGRK>@ κεφαλαιόω kephalaioō kef-al-ahee-o'-o From the same as G2774; (specifically) to strike on the head: - wound in the head.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.

G2786 <STRGRK>@ Κηφᾶς Kēphas kay-fas' Of Chaldee origin (compare [H3710]); the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.

G256 <STRGRK>@ Ἀλφαῖος Alphaios al-fah'-yos Of Hebrew origin (compare [H2501]); Alpheus an Israelite: - Alpheus.

G3524 <STRGRK>@ νηφάλεος νηφάλιος nēphaleos nēphalios nah-fal'-eh-os nay-fal'-ee-os From G3525; sober that is (figuratively) circumspect: - sober vigilant.

G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.

G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.

G3570 <STRGRK>@ νυνί nuni noo-nee' A prolonged form of G3568 for emphasis; just now: - now.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.

G3883 <STRGRK>@ παραλλαγή parallagē par-al-lag-ay' From a compound of G3844 and G236; transmutation (of phase or orbit) that is (figuratively) fickleness: - variableness.

G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.

G398 <STRGRK>@ ἀναφαίνω anaphainō an-af-ah'ee-no From G303 and G5316; to show that is (reflexively) appear or (passively) have pointed out: - (should) appear discover.

G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.

G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.

G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.

G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.

G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.

G4373 <STRGRK>@ προσφάτως prosphatōs pros-fat'-oce Adverb from G4372; recently: - lately.

G4392 <STRGRK>@ πρόφασις prophasis prof'-as-is From a compound of G4253 and G5316; an outward showing that is pretext: - cloke colour pretence show.

G4481 <STRGRK>@ Ῥεμφάν Rhemphan hrem-fan' By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is Kijun) an Egyptian idol: - Remphan.

G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.

G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.

G4558 <STRGRK>@ Σάρεπτα Sarepta sar'-ep-tah Of Hebrew origin [H6886]; Sarepta (that is Tsarephath) a place in Palestine: - Sarepta.

G4622 <STRGRK>@ Σιών Siōn see-own' Of Hebrew origin [H6726]; Sion (that is Tsijon) a hill of Jerusalem; figuratively the Church (militant or triumphant): - Sion.

G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4736 <STRGRK>@ Στέφανος Stephanos stef'-an-os The same as G4735; Stephanus a Christian: - Stephen.

G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.

G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.

G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.

G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.

G4968 <STRGRK>@ σφάγιον sphagion sfag'-ee-on Neuter of a derivative of G4967; a victim (in sacrifice): - slain beast.

G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.

G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.

G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.

G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.

G5171 <STRGRK>@ τρυφάω truphaō troo-fah'-o From G5172; to indulge in luxury: - live in pleasure.

G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.

G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.

G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.

G5314 <STRGRK>@ φάγος phagos fag'-os From G5315; a glutton: - gluttonous.

G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.

G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.

G5317 <STRGRK>@ Φάλεκ Phalek fal'-ek Of Hebrew origin [H6389]; Phalek (that is Peleg) a patriarch: - Phalec.

G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).

G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).

G5320 <STRGRK>@ φανερῶς phanerōs fan-er-oce' Adverb from G5318; plainly that is clearly or publicly: - evidently openly.

G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.

G5322 <STRGRK>@ φανός phanos fan-os' From G5316; a lightener that is light: - lantern.

G5323 <STRGRK>@ Φανουήλ Phanouēl fan-oo-ale' Of Hebrew origin [H6439]; Phanuel (that is Penuel) an Israelite: - Phanuel.

G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.

G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.

G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.

G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.

G5328 <STRGRK>@ Φαραώ Pharaō far-ah-o' Of foreign origin [H6547]; Pharao (that is Pharoh) an Egyptian king: - Pharaoh.

G5329 <STRGRK>@ Φαρές Phares far-es' Of Hebrew origin [H6557]; Phares (that is Perets) an Israelite: - Phares.

G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.

G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.

G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.

G5333 <STRGRK>@ φαρμακός pharmakos far-mak-os' The same as G5332: - sorcerer.

G5334 <STRGRK>@ φάσις phasis fas'-is From G5346 (not the same as phase which is from G5316); a saying that is report: - tidings.

G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.

G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.

G5337 <STRGRK>@ φαῦλος phaulos fow'-los Apparently a primary word; foul or flawy that is (figuratively) wicked: - evil.

G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.

G5403 <STRGRK>@ Φοινίκη Phoinikē foy-nee'-kay From G5404; palm country; Phaenice (or Phaenicia) a region of Palestine: - Phenice Phenicia.

G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.

G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.

G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.

G5598 <STRGRK>@ Ω Ō o'-meg-ah The last letter of the Greek alphabet that is (figuratively) the finality: - Omega.

G607 <STRGRK>@ ἀποκεφαλίζω apokephalizō ap-ok-ef-al-id'-zo From G575 and G2776; to decapitate: - behead.

G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.

G742 <STRGRK>@ Ἀρφαξάδ Arphaxad ar-fax-ad' Of Hebrew origin [H775]; Arphaxad a post diluvian patriarch: - Arphaxad.

G803 <STRGRK>@ ἀσφάλεια asphaleia as-fal'-i-ah From G804; security (literally or figuratively): - certainty safety.

G804 <STRGRK>@ ἀσφαλής asphalēs as-fal-ace' From G1 (as a negative particle) and σφάλλω sphallō (to fail); secure (literally or figuratively): - certain (-ty) safe sure.

G805 <STRGRK>@ ἀσφαλίζω asphalizō as-fal-id'-zo From G804; to render secure: - make fast (sure).

G806 <STRGRK>@ ἀσφαλῶς asphalōs as-fal-oce' Adverb from G804; securely (literally or figuratively): - assuredly safely.

G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.

G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.

G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.

G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.

G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.

G896 <STRGRK>@ Βάαλ Baal bah'-al Of Hebrew origin [H1168]; Baal a Phaenician deity (used as a symbol of idolatry): - Baal.

G967 <STRGRK>@ Βηθφαγή Bethphagē bayth-fag-ay' Of Chaldee origin (compare [H1004] and [H6291]); fig house; Bethphage a place in Palestine: - Bethphage.