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NT-EPISTLES.filter - rsv Ca:



rsv@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God

rsv@Romans:1:6 @ including yourselves who are called to belong to Jesus Christ;

rsv@Romans:1:7 @ To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.

rsv@Romans:1:19 @ For what can be known about God is plain to them, because God has shown it to them.

rsv@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.

rsv@Romans:1:22 @ Claiming to be wise, they became fools,

rsv@Romans:1:25 @ because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.

rsv@Romans:2:1 @ Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.

rsv@Romans:2:3 @ Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?

rsv@Romans:2:17 @ But if you call yourself a Jew and rely upon the law and boast of your relation to God

rsv@Romans:2:18 @ and know his will and approve what is excellent, because you are instructed in the law,

rsv@Romans:2:24 @ For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

rsv@Romans:4:25 @ who was put to death for our trespasses and raised for our justification.

rsv@Romans:5:5 @ and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.

rsv@Romans:5:12 @ Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--

rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.

rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

rsv@Romans:5:20 @ Law came in, to increase the trespass; but where sin increased, grace abounded all the more,

rsv@Romans:6:2 @ By no means! How can we who died to sin still live in it?

rsv@Romans:6:15 @ What then? Are we to sin because we are not under law but under grace? By no means!

rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

rsv@Romans:7:3 @ Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.

rsv@Romans:7:6 @ But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.

rsv@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin revived and I died;

rsv@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.

rsv@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.

rsv@Romans:7:23 @ but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.

rsv@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;

rsv@Romans:8:8 @ and those who are in the flesh cannot please God.

rsv@Romans:8:10 @ But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.

rsv@Romans:8:21 @ because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

rsv@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

rsv@Romans:8:28 @ We know that in everything God works for good with those who love him, who are called according to his purpose.

rsv@Romans:8:30 @ And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."

rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,

rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,

rsv@Romans:9:19 @ You will say to me then, "Why does he still find fault? For who can resist his will?"

rsv@Romans:9:24 @ even us whom he has called, not from the Jews only but also from the Gentiles?

rsv@Romans:9:25 @ As indeed he says in Hose'a, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'"

rsv@Romans:9:26 @ "And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"

rsv@Romans:9:32 @ Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,

rsv@Romans:10:9 @ because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

rsv@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.

rsv@Romans:10:13 @ For, "every one who calls upon the name of the Lord will be saved."

rsv@Romans:10:14 @ But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?

rsv@Romans:10:15 @ And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!"

rsv@Romans:11:10 @ let their eyes be darkened so that they cannot see, and bend their backs for ever."

rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.

rsv@Romans:11:29 @ For the gifts and the call of God are irrevocable.

rsv@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

rsv@Romans:13:12 @ the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;

rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.

rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,

rsv@Romans:15:15 @ But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

rsv@Romans:16:3 @ Greet Prisca and Aq'uila, my fellow workers in Christ Jesus,

rsv@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos'thenes,

rsv@1Corinthians:1:2 @ To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

rsv@1Corinthians:1:4 @ I give thanks to God always for you because of the grace of God which was given you in Christ Jesus,

rsv@1Corinthians:1:9 @ God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

rsv@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

rsv@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;

rsv@1Corinthians:1:30 @ He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;

rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.

rsv@1Corinthians:2:7 @ But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification.

rsv@1Corinthians:2:14 @ The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

rsv@1Corinthians:3:10 @ According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.

rsv@1Corinthians:3:11 @ For no other foundation can any one lay than that which is laid, which is Jesus Christ.

rsv@1Corinthians:3:13 @ each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.

rsv@1Corinthians:3:19 @ For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness,"

rsv@1Corinthians:4:9 @ For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.

rsv@1Corinthians:4:15 @ For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.

rsv@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?

rsv@1Corinthians:6:4 @ If then you have such cases, why do you lay them before those who are least esteemed by the church?

rsv@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,

rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:15 @ But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.

rsv@1Corinthians:7:17 @ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.

rsv@1Corinthians:7:18 @ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.

rsv@1Corinthians:7:20 @ Every one should remain in the state in which he was called.

rsv@1Corinthians:7:21 @ Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.

rsv@1Corinthians:7:22 @ For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.

rsv@1Corinthians:7:24 @ So, brethren, in whatever state each was called, there let him remain with God.

rsv@1Corinthians:8:5 @ For although there may be so-called gods in heaven or on earth--as indeed there are many "gods" and many "lords"--

rsv@1Corinthians:8:9 @ Only take care lest this liberty of yours somehow become a stumbling block to the weak.

rsv@1Corinthians:8:13 @ Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

rsv@1Corinthians:9:10 @ Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop.

rsv@1Corinthians:9:20 @ To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law.

rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.

rsv@1Corinthians:9:22 @ To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some.

rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

rsv@1Corinthians:10:17 @ Because there is one bread, we who are many are one body, for we all partake of the one bread.

rsv@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

rsv@1Corinthians:10:30 @ If I partake with thankfulness, why am I denounced because of that for which I give thanks?

rsv@1Corinthians:11:2 @ I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.

rsv@1Corinthians:11:10 @ That is why a woman ought to have a veil on her head, because of the angels.

rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

rsv@1Corinthians:12:3 @ Therefore I want you to understand that no one speaking by the Spirit of God ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

rsv@1Corinthians:12:15 @ If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:16 @ And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:21 @ The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."

rsv@1Corinthians:12:25 @ that there may be no discord in the body, but that the members may have the same care for one another.

rsv@1Corinthians:13:11 @ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.

rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?

rsv@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,

rsv@1Corinthians:14:26 @ What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.

rsv@1Corinthians:14:31 @ For you can all prophesy one by one, so that all may learn and all be encouraged;

rsv@1Corinthians:15:9 @ For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.

rsv@1Corinthians:15:12 @ Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?

rsv@1Corinthians:15:15 @ We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

rsv@1Corinthians:15:21 @ For as by a man came death, by a man has come also the resurrection of the dead.

rsv@1Corinthians:15:44 @ It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body.

rsv@1Corinthians:15:45 @ Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.

rsv@1Corinthians:15:46 @ But it is not the spiritual which is first but the physical, and then the spiritual.

rsv@1Corinthians:15:50 @ I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

rsv@1Corinthians:16:3 @ And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.

rsv@1Corinthians:16:17 @ I rejoice at the coming of Steph'anas and Fortuna'tus and Acha'icus, because they have made up for your absence;

rsv@1Corinthians:16:19 @ The churches of Asia send greetings. Aq'uila and Prisca, together with the church in their house, send you hearty greetings in the Lord.

rsv@2Corinthians:1:13 @ For we write you nothing but what you can read and understand; I hope you will understand fully,

rsv@2Corinthians:1:14 @ as you have understood in part, that you can be proud of us as we can be of you, on the day of the Lord Jesus.

rsv@2Corinthians:1:15 @ Because I was sure of this, I wanted to come to you first, so that you might have a double pleasure;

rsv@2Corinthians:1:23 @ But I call God to witness against me--it was to spare you that I refrained from coming to Corinth.

rsv@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad but the one whom I have pained?

rsv@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

rsv@2Corinthians:2:5 @ But if any one has caused pain, he has caused it not to me, but in some measure--not to put it too severely-- to you all.

rsv@2Corinthians:2:12 @ When I came to Tro'as to preach the gospel of Christ, a door was opened for me in the Lord;

rsv@2Corinthians:2:13 @ but my mind could not rest because I did not find my brother Titus there. So I took leave of them and went on to Macedo'nia.

rsv@2Corinthians:3:7 @ Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

rsv@2Corinthians:3:10 @ Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.

rsv@2Corinthians:3:11 @ For if what faded away came with splendor, what is permanent must have much more splendor.

rsv@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.

rsv@2Corinthians:4:4 @ In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God.

rsv@2Corinthians:4:10 @ always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

rsv@2Corinthians:4:18 @ because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.

rsv@2Corinthians:5:14 @ For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died.

rsv@2Corinthians:6:4 @ but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities,

rsv@2Corinthians:7:5 @ For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.

rsv@2Corinthians:7:6 @ But God, who comforts the downcast, comforted us by the coming of Titus,

rsv@2Corinthians:7:9 @ As it is, I rejoice, not because you were grieved, but because you were grieved into repenting; for you felt a godly grief, so that you suffered no loss through us.

rsv@2Corinthians:7:13 @ Therefore we are comforted. And besides our own comfort we rejoiced still more at the joy of Titus, because his mind has been set at rest by you all.

rsv@2Corinthians:7:16 @ I rejoice, because I have perfect confidence in you.

rsv@2Corinthians:8:3 @ For they gave according to their means, as I can testify, and beyond their means, of their own free will,

rsv@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich.

rsv@2Corinthians:8:16 @ But thanks be to God who puts the same earnest care for you into the heart of Titus.

rsv@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will.

rsv@2Corinthians:8:22 @ And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.

rsv@2Corinthians:9:3 @ But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be;

rsv@2Corinthians:9:9 @ As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever."

rsv@2Corinthians:9:14 @ while they long for you and pray for you, because of the surpassing grace of God in you.

rsv@2Corinthians:10:3 @ For though we live in the world we are not carrying on a worldly war,

rsv@2Corinthians:10:5 @ We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ,

rsv@2Corinthians:11:7 @ Did I commit a sin in abasing myself so that you might be exalted, because I preached God's gospel without cost to you?

rsv@2Corinthians:11:9 @ And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedo'nia. So I refrained and will refrain from burdening you in any way.

rsv@2Corinthians:11:11 @ And why? Because I do not love you? God knows I do!

rsv@2Corinthians:11:33 @ but I was let down in a basket through a window in the wall, and escaped his hands.

rsv@2Corinthians:12:2 @ I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows.

rsv@2Corinthians:12:3 @ And I know that this man was caught up into Paradise--whether in the body or out of the body I do not know, God knows--

rsv@2Corinthians:12:4 @ and he heard things that cannot be told, which man may not utter.

rsv@2Corinthians:12:10 @ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

rsv@2Corinthians:13:8 @ For we cannot do anything against the truth, but only for the truth.

rsv@Galatians:1:6 @ I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel--

rsv@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.

rsv@Galatians:1:15 @ But when he who had set me apart before I was born, and had called me through his grace,

rsv@Galatians:1:24 @ And they glorified God because of me.

rsv@Galatians:2:4 @ But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage--

rsv@Galatians:2:11 @ But when Cephas came to Antioch I opposed him to his face, because he stood condemned.

rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.

rsv@Galatians:2:13 @ And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.

rsv@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"

rsv@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.

rsv@Galatians:2:21 @ I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

rsv@Galatians:3:17 @ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:23 @ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.

rsv@Galatians:3:24 @ So that the law was our custodian until Christ came, that we might be justified by faith.

rsv@Galatians:4:6 @ And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"

rsv@Galatians:4:9 @ but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?

rsv@Galatians:4:13 @ you know it was because of a bodily ailment that I preached the gospel to you at first;

rsv@Galatians:4:30 @ But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."

rsv@Galatians:5:8 @ This persuasion is not from him who calls you.

rsv@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.

rsv@Galatians:5:13 @ For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.

rsv@Galatians:5:19 @ Now the works of the flesh are plain: fornication, impurity, licentiousness,

rsv@Galatians:5:21 @ envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

rsv@Ephesians:1:15 @ For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

rsv@Ephesians:1:18 @ having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

rsv@Ephesians:2:9 @ not because of works, lest any man should boast.

rsv@Ephesians:2:11 @ Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands--

rsv@Ephesians:2:17 @ And he came and preached peace to you who were far off and peace to those who were near;

rsv@Ephesians:3:4 @ When you read this you can perceive my insight into the mystery of Christ,

rsv@Ephesians:4:1 @ I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called,

rsv@Ephesians:4:4 @ There is one body and one Spirit, just as you were called to the one hope that belongs to your call,

rsv@Ephesians:4:8 @ Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men."

rsv@Ephesians:4:14 @ so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.

rsv@Ephesians:4:18 @ they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart;

rsv@Ephesians:4:19 @ they have become callous and have given themselves up to licentiousness, greedy to practice every kind of uncleanness.

rsv@Ephesians:4:29 @ Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear.

rsv@Ephesians:5:3 @ But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.

rsv@Ephesians:5:5 @ Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

rsv@Ephesians:5:6 @ Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.

rsv@Ephesians:5:15 @ Look carefully then how you walk, not as unwise men but as wise,

rsv@Ephesians:5:16 @ making the most of the time, because the days are evil.

rsv@Ephesians:5:30 @ because we are members of his body.

rsv@Ephesians:6:16 @ besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one.

rsv@Ephesians:6:18 @ Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

rsv@Philippians:1:7 @ It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

rsv@Philippians:1:14 @ and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear.

rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

rsv@Philippians:1:26 @ so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

rsv@Philippians:2:8 @ And being found in human form he humbled himself and became obedient unto death, even death on a cross.

rsv@Philippians:2:26 @ for he has been longing for you all, and has been distressed because you heard that he was ill.

rsv@Philippians:3:8 @ Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ

rsv@Philippians:3:12 @ Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.

rsv@Philippians:3:14 @ I press on toward the goal for the prize of the upward call of God in Christ Jesus.

rsv@Philippians:4:6 @ Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

rsv@Philippians:4:13 @ I can do all things in him who strengthens me.

rsv@Philippians:4:16 @ for even in Thessaloni'ca you sent me help once and again.

rsv@Philippians:4:22 @ All the saints greet you, especially those of Caesar's household.

rsv@Colossians:1:4 @ because we have heard of your faith in Christ Jesus and of the love which you have for all the saints,

rsv@Colossians:1:5 @ because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:1:25 @ of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known,

rsv@Colossians:2:14 @ having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross.

rsv@Colossians:3:5 @ Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.

rsv@Colossians:3:11 @ Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth'ian, slave, free man, but Christ is all, and in all.

rsv@Colossians:3:15 @ And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.

rsv@Colossians:4:11 @ and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

rsv@1Thessalonians:1:5 @ for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

rsv@1Thessalonians:1:6 @ And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit;

rsv@1Thessalonians:1:7 @ so that you became an example to all the believers in Macedo'nia and in Acha'ia.

rsv@1Thessalonians:2:7 @ But we were gentle among you, like a nurse taking care of her children.

rsv@1Thessalonians:2:8 @ So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

rsv@1Thessalonians:2:12 @ to lead a life worthy of God, who calls you into his own kingdom and glory.

rsv@1Thessalonians:2:14 @ For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews,

rsv@1Thessalonians:2:18 @ because we wanted to come to you--I, Paul, again and again--but Satan hindered us.

rsv@1Thessalonians:3:9 @ For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God,

rsv@1Thessalonians:4:3 @ For this is the will of God, your sanctification: that you abstain from unchastity;

rsv@1Thessalonians:4:6 @ that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.

rsv@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

rsv@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first;

rsv@1Thessalonians:4:17 @ then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.

rsv@1Thessalonians:5:3 @ When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.

rsv@1Thessalonians:5:13 @ and to esteem them very highly in love because of their work. Be at peace among yourselves.

rsv@1Thessalonians:5:24 @ He who calls you is faithful, and he will do it.

rsv@2Thessalonians:1:3 @ We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

rsv@2Thessalonians:1:10 @ when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed.

rsv@2Thessalonians:1:11 @ To this end we always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power,

rsv@2Thessalonians:2:4 @ who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

rsv@2Thessalonians:2:10 @ and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved.

rsv@2Thessalonians:2:13 @ But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God chose you from the beginning to be saved, through sanctification by the Spirit and belief in the truth.

rsv@2Thessalonians:2:14 @ To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

rsv@2Thessalonians:3:9 @ It was not because we have not that right, but to give you in our conduct an example to imitate.

rsv@1Timothy:1:12 @ I thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service,

rsv@1Timothy:1:13 @ though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief,

rsv@1Timothy:1:15 @ The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners;

rsv@1Timothy:2:1 @ First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men,

rsv@1Timothy:2:14 @ and Adam was not deceived, but the woman was deceived and became a transgressor.

rsv@1Timothy:3:5 @ for if a man does not know how to manage his own household, how can he care for God's church?

rsv@1Timothy:3:16 @ Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

rsv@1Timothy:4:10 @ For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

rsv@1Timothy:5:5 @ She who is a real widow, and is left all alone, has set her hope on God and continues in supplications and prayers night and day;

rsv@1Timothy:5:14 @ So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us.

rsv@1Timothy:5:25 @ So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.

rsv@1Timothy:6:7 @ for we brought nothing into the world, and we cannot take anything out of the world;

rsv@1Timothy:6:12 @ Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.

rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

rsv@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,

rsv@2Timothy:1:9 @ who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago,

rsv@2Timothy:2:13 @ if we are faithless, he remains faithful-- for he cannot deny himself.

rsv@2Timothy:2:22 @ So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart.

rsv@2Timothy:2:26 @ and they may escape from the snare of the devil, after being captured by him to do his will.

rsv@2Timothy:3:3 @ inhuman, implacable, slanderers, profligates, fierce, haters of good,

rsv@2Timothy:3:6 @ For among them are those who make their way into households and capture weak women, burdened with sins and swayed by various impulses,

rsv@2Timothy:3:7 @ who will listen to anybody and can never arrive at a knowledge of the truth.

rsv@2Timothy:4:10 @ For Demas, in love with this present world, has deserted me and gone to Thessaloni'ca; Crescens has gone to Galatia, Titus to Dalmatia.

rsv@2Timothy:4:13 @ When you come, bring the cloak that I left with Carpus at Tro'as, also the books, and above all the parchments.

rsv@2Timothy:4:19 @ Greet Prisca and Aq'uila, and the household of Onesiph'orus.

rsv@Titus:2:8 @ and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.

rsv@Titus:3:5 @ he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

rsv@Titus:3:8 @ The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.

rsv@Titus:3:14 @ And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

rsv@Philemon:1:5 @ because I hear of your love and of the faith which you have toward the Lord Jesus and all the saints,

rsv@Philemon:1:7 @ For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

rsv@Hebrews:1:3 @ He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

rsv@Hebrews:2:3 @ how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him,

rsv@Hebrews:2:6 @ It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?

rsv@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.

rsv@Hebrews:2:11 @ For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,

rsv@Hebrews:2:18 @ For because he himself has suffered and been tempted, he is able to help those who are tempted.

rsv@Hebrews:3:1 @ Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession.

rsv@Hebrews:3:12 @ Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

rsv@Hebrews:3:13 @ But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin.

rsv@Hebrews:3:19 @ So we see that they were unable to enter because of unbelief.

rsv@Hebrews:4:2 @ For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.

rsv@Hebrews:4:6 @ Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

rsv@Hebrews:5:2 @ He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

rsv@Hebrews:5:3 @ Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.

rsv@Hebrews:5:4 @ And one does not take the honor upon himself, but he is called by God, just as Aaron was.

rsv@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.

rsv@Hebrews:5:9 @ and being made perfect he became the source of eternal salvation to all who obey him,

rsv@Hebrews:6:9 @ Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation.

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:18 @ On the one hand, a former commandment is set aside because of its weakness and uselessness

rsv@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"

rsv@Hebrews:7:23 @ The former priests were many in number, because they were prevented by death from continuing in office;

rsv@Hebrews:7:24 @ but he holds his priesthood permanently, because he continues for ever.

rsv@Hebrews:7:28 @ Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

rsv@Hebrews:8:7 @ For if that first covenant had been faultless, there would have been no occasion for a second.

rsv@Hebrews:9:2 @ For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.

rsv@Hebrews:9:3 @ Behind the second curtain stood a tent called the Holy of Holies,

rsv@Hebrews:9:5 @ above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

rsv@Hebrews:9:8 @ By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing

rsv@Hebrews:9:9 @ (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

rsv@Hebrews:9:12 @ he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.

rsv@Hebrews:9:13 @ For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,

rsv@Hebrews:9:15 @ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.

rsv@Hebrews:9:19 @ For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

rsv@Hebrews:10:1 @ For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

rsv@Hebrews:10:5 @ Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;

rsv@Hebrews:10:11 @ And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.

rsv@Hebrews:10:32 @ But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,

rsv@Hebrews:11:4 @ By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.

rsv@Hebrews:11:5 @ By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.

rsv@Hebrews:11:7 @ By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.

rsv@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go.

rsv@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

rsv@Hebrews:11:23 @ By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king's edict.

rsv@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

rsv@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.

rsv@Hebrews:11:34 @ quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.

rsv@Hebrews:11:38 @ of whom the world was not worthy-- wandering over deserts and mountains, and in dens and caves of the earth.

rsv@Hebrews:12:15 @ See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;

rsv@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.

rsv@Hebrews:12:27 @ This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.

rsv@Hebrews:12:28 @ Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe;

rsv@Hebrews:13:6 @ Hence we can confidently say, "The Lord is my helper, I will not be afraid; what can man do to me?"

rsv@Hebrews:13:11 @ For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

rsv@Hebrews:13:13 @ Therefore let us go forth to him outside the camp and bear the abuse he endured.

rsv@James:1:10 @ and the rich in his humiliation, because like the flower of the grass he will pass away.

rsv@James:1:13 @ Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

rsv@James:2:14 @ What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?

rsv@James:2:23 @ and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God.

rsv@James:3:7 @ For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by humankind,

rsv@James:3:8 @ but no human being can tame the tongue--a restless evil, full of deadly poison.

rsv@James:3:12 @ Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.

rsv@James:4:1 @ What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?

rsv@James:4:2 @ You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask.

rsv@James:4:3 @ You ask and do not receive, because you ask wrongly, to spend it on your passions.

rsv@James:5:11 @ Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

rsv@James:5:14 @ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;

rsv@1Peter:1:1 @ Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappado'cia, Asia, and Bithyn'ia,

rsv@1Peter:1:11 @ they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory.

rsv@1Peter:1:15 @ but as he who called you is holy, be holy yourselves in all your conduct;

rsv@1Peter:2:8 @ and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.

rsv@1Peter:2:9 @ But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.

rsv@1Peter:2:12 @ Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

rsv@1Peter:2:21 @ For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

rsv@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.

rsv@1Peter:3:9 @ Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.

rsv@1Peter:3:15 @ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;

rsv@1Peter:4:3 @ Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.

rsv@1Peter:4:14 @ If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.

rsv@1Peter:4:18 @ And "If the righteous man is scarcely saved, where will the impious and sinner appear?"

rsv@1Peter:5:7 @ Cast all your anxieties on him, for he cares about you.

rsv@1Peter:5:10 @ And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you.

rsv@2Peter:1:3 @ His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,

rsv@2Peter:1:4 @ by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.

rsv@2Peter:1:10 @ Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;

rsv@2Peter:1:15 @ And I will see to it that after my departure you may be able at any time to recall these things.

rsv@2Peter:1:21 @ because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.

rsv@2Peter:2:2 @ And many will follow their licentiousness, and because of them the way of truth will be reviled.

rsv@2Peter:2:4 @ For if God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom to be kept until the judgment;

rsv@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

rsv@2Peter:2:13 @ suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.

rsv@2Peter:2:18 @ For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error.

rsv@2Peter:2:20 @ For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.

rsv@2Peter:3:12 @ waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire!

rsv@2Peter:3:17 @ You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.

rsv@1John:2:1 @ My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;

rsv@1John:2:8 @ Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining.

rsv@1John:2:10 @ He who loves his brother abides in the light, and in it there is no cause for stumbling.

rsv@1John:2:11 @ But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

rsv@1John:2:12 @ I am writing to you, little children, because your sins are forgiven for his sake.

rsv@1John:2:13 @ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:21 @ I write to you, not because you do not know the truth, but because you know it, and know that no lie is of the truth.

rsv@1John:3:1 @ See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

rsv@1John:3:9 @ No one born of God commits sin; for God's nature abides in him, and he cannot sin because he is born of God.

rsv@1John:3:12 @ and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

rsv@1John:3:14 @ We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.

rsv@1John:3:22 @ and we receive from him whatever we ask, because we keep his commandments and do what pleases him.

rsv@1John:4:13 @ By this we know that we abide in him and he in us, because he has given us of his own Spirit.

rsv@1John:4:17 @ In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world.

rsv@1John:4:18 @ There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love.

rsv@1John:4:19 @ We love, because he first loved us.

rsv@1John:4:20 @ If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

rsv@1John:5:6 @ This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood.

rsv@1John:5:7 @ And the Spirit is the witness, because the Spirit is the truth.

rsv@1John:5:10 @ He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son.

rsv@2John:1:2 @ because of the truth which abides in us and will be with us for ever:

rsv@3John:1:4 @ No greater joy can I have than this, to hear that my children follow the truth.

rsv@Jude:1:1 @ Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ:

rsv@Jude:1:11 @ Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam's error, and perish in Korah's rebellion.

rsv@Jude:1:12 @ These are blemishes on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted;

rsv@Jude:1:13 @ wild waves of the sea, casting up the foam of their own shame; wandering stars for whom the nether gloom of darkness has been reserved for ever.

rsv@Jude:1:14 @ It was of these also that Enoch in the seventh generation from Adam prophesied, saying, "Behold, the Lord came with his holy myriads,