NT-EPISTLES.filter - rsv al:
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Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God
rsv@Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,
rsv@Romans:1:6 @ including yourselves who are called to belong to Jesus Christ;
rsv@Romans:1:7 @ To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
rsv@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.
rsv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,
rsv@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift to strengthen you,
rsv@Romans:1:12 @ that is, that we may be mutually encouraged by each other's faith, both yours and mine.
rsv@Romans:1:15 @ so I am eager to preach the gospel to you also who are in Rome.
rsv@Romans:1:16 @ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.
rsv@Romans:1:17 @ For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live."
rsv@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.
rsv@Romans:1:20 @ Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;
rsv@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.
rsv@Romans:1:23 @ and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.
rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,
rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
rsv@Romans:1:29 @ They were filled with all manner of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, malignity, they are gossips,
rsv@Romans:2:2 @ We know that the judgment of God rightly falls upon those who do such things.
rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
rsv@Romans:2:7 @ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
rsv@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
rsv@Romans:2:10 @ but glory and honor and peace for every one who does good, the Jew first and also the Greek.
rsv@Romans:2:11 @ For God shows no partiality.
rsv@Romans:2:12 @ All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
rsv@Romans:2:15 @ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
rsv@Romans:2:17 @ But if you call yourself a Jew and rely upon the law and boast of your relation to God
rsv@Romans:2:21 @ you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?
rsv@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.
rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.
rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.
rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
rsv@Romans:3:1 @ Then what advantage has the Jew? Or what is the value of circumcision?
rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."
rsv@Romans:3:5 @ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)
rsv@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?
rsv@Romans:3:9 @ What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,
rsv@Romans:3:12 @ All have turned aside, together they have gone wrong; no one does good, not even one."
rsv@Romans:3:21 @ But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,
rsv@Romans:3:22 @ the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;
rsv@Romans:3:23 @ since all have sinned and fall short of the glory of God,
rsv@Romans:3:29 @ Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
rsv@Romans:4:1 @ What then shall we say about Abraham, our forefather according to the flesh?
rsv@Romans:4:6 @ So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:
rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.
rsv@Romans:4:11 @ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,
rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,
rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
rsv@Romans:4:18 @ In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."
rsv@Romans:4:23 @ But the words, "it was reckoned to him," were written not for his sake alone,
rsv@Romans:4:24 @ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,
rsv@Romans:5:9 @ Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
rsv@Romans:5:10 @ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
rsv@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
rsv@Romans:5:12 @ Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--
rsv@Romans:5:18 @ Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.
rsv@Romans:5:20 @ Law came in, to increase the trespass; but where sin increased, grace abounded all the more,
rsv@Romans:5:21 @ so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
rsv@Romans:6:1 @ What shall we say then? Are we to continue in sin that grace may abound?
rsv@Romans:6:3 @ Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
rsv@Romans:6:4 @ We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
rsv@Romans:6:5 @ For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
rsv@Romans:6:8 @ But if we have died with Christ, we believe that we shall also live with him.
rsv@Romans:6:10 @ The death he died he died to sin, once for all, but the life he lives he lives to God.
rsv@Romans:6:11 @ So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
rsv@Romans:6:12 @ Let not sin therefore reign in your mortal bodies, to make you obey their passions.
rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.
rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.
rsv@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
rsv@Romans:7:3 @ Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.
rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."
rsv@Romans:7:8 @ But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead.
rsv@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin revived and I died;
rsv@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.
rsv@Romans:8:4 @ in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
rsv@Romans:8:10 @ But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.
rsv@Romans:8:11 @ If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.
rsv@Romans:8:14 @ For all who are led by the Spirit of God are sons of God.
rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
rsv@Romans:8:17 @ and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
rsv@Romans:8:19 @ For the creation waits with eager longing for the revealing of the sons of God;
rsv@Romans:8:28 @ We know that in everything God works for good with those who love him, who are called according to his purpose.
rsv@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.
rsv@Romans:8:30 @ And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
rsv@Romans:8:31 @ What then shall we say to this? If God is for us, who is against us?
rsv@Romans:8:32 @ He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?
rsv@Romans:8:33 @ Who shall bring any charge against God's elect? It is God who justifies;
rsv@Romans:8:35 @ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rsv@Romans:8:36 @ As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."
rsv@Romans:8:37 @ No, in all these things we are more than conquerors through him who loved us.
rsv@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
rsv@Romans:9:5 @ to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.
rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,
rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."
rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."
rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,
rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,
rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!
rsv@Romans:9:17 @ For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."
rsv@Romans:9:21 @ Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?
rsv@Romans:9:24 @ even us whom he has called, not from the Jews only but also from the Gentiles?
rsv@Romans:9:25 @ As indeed he says in Hose'a, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'"
rsv@Romans:9:26 @ "And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"
rsv@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."
rsv@Romans:10:2 @ I bear them witness that they have a zeal for God, but it is not enlightened.
rsv@Romans:10:5 @ Moses writes that the man who practices the righteousness which is based on the law shall live by it.
rsv@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.
rsv@Romans:10:13 @ For, "every one who calls upon the name of the Lord will be saved."
rsv@Romans:10:14 @ But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?
rsv@Romans:10:16 @ But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"
rsv@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."
rsv@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."
rsv@Romans:10:21 @ But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."
rsv@Romans:11:3 @ "Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."
rsv@Romans:11:4 @ But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."
rsv@Romans:11:9 @ And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;
rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
rsv@Romans:11:14 @ in order to make my fellow Jews jealous, and thus save some of them.
rsv@Romans:11:21 @ For if God did not spare the natural branches, neither will he spare you.
rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.
rsv@Romans:11:24 @ For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
rsv@Romans:11:26 @ and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";
rsv@Romans:11:29 @ For the gifts and the call of God are irrevocable.
rsv@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
rsv@Romans:11:32 @ For God has consigned all men to disobedience, that he may have mercy upon all.
rsv@Romans:11:36 @ For from him and through him and to him are all things. To him be glory for ever. Amen.
rsv@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
rsv@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,
rsv@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.
rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.
rsv@Romans:12:11 @ Never flag in zeal, be aglow with the Spirit, serve the Lord.
rsv@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.
rsv@Romans:12:17 @ Repay no one evil for evil, but take thought for what is noble in the sight of all.
rsv@Romans:12:18 @ If possible, so far as it depends upon you, live peaceably with all.
rsv@Romans:12:20 @ No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head."
rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,
rsv@Romans:13:5 @ Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
rsv@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.
rsv@Romans:13:7 @ Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
rsv@Romans:13:9 @ The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself."
rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;
rsv@Romans:13:13 @ let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.
rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.
rsv@Romans:14:5 @ One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.
rsv@Romans:14:6 @ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.
rsv@Romans:14:10 @ Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;
rsv@Romans:14:11 @ for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."
rsv@Romans:14:12 @ So each of us shall give account of himself to God.
rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.
rsv@Romans:14:19 @ Let us then pursue what makes for peace and for mutual upbuilding.
rsv@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;
rsv@Romans:15:11 @ and again, "Praise the Lord, all Gentiles, and let all the peoples praise him";
rsv@Romans:15:12 @ and further Isaiah says, "The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope."
rsv@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
rsv@Romans:15:19 @ by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyr'icum I have fully preached the gospel of Christ,
rsv@Romans:15:20 @ thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,
rsv@Romans:15:21 @ but as it is written, "They shall see who have never been told of him, and they shall understand who have never heard of him."
rsv@Romans:15:25 @ At present, however, I am going to Jerusalem with aid for the saints.
rsv@Romans:15:26 @ For Macedo'nia and Acha'ia have been pleased to make some contribution for the poor among the saints at Jerusalem;
rsv@Romans:15:27 @ they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
rsv@Romans:15:28 @ When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;
rsv@Romans:15:29 @ and I know that when I come to you I shall come in the fulness of the blessing of Christ.
rsv@Romans:15:30 @ I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,
rsv@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
rsv@Romans:15:33 @ The God of peace be with you all. Amen.
rsv@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;
rsv@Romans:16:5 @ greet also the church in their house. Greet my beloved Epae'netus, who was the first convert in Asia for Christ.
rsv@Romans:16:13 @ Greet Rufus, eminent in the Lord, also his mother and mine.
rsv@Romans:16:15 @ Greet Philol'ogus, Julia, Nereus and his sister, and Olym'pas, and all the saints who are with them.
rsv@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.
rsv@Romans:16:17 @ I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.
rsv@Romans:16:19 @ For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil;
rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--
rsv@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos'thenes,
rsv@1Corinthians:1:2 @ To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
rsv@1Corinthians:1:4 @ I give thanks to God always for you because of the grace of God which was given you in Christ Jesus,
rsv@1Corinthians:1:5 @ that in every way you were enriched in him with all speech and all knowledge--
rsv@1Corinthians:1:7 @ so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ;
rsv@1Corinthians:1:9 @ God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.
rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.
rsv@1Corinthians:1:16 @ (I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)
rsv@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
rsv@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;
rsv@1Corinthians:2:6 @ Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
rsv@1Corinthians:2:10 @ God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
rsv@1Corinthians:2:11 @ For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
rsv@1Corinthians:2:13 @ And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.
rsv@1Corinthians:2:14 @ The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
rsv@1Corinthians:2:15 @ The spiritual man judges all things, but is himself to be judged by no one.
rsv@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.
rsv@1Corinthians:3:3 @ for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?
rsv@1Corinthians:3:8 @ He who plants and he who waters are equal, and each shall receive his wages according to his labor.
rsv@1Corinthians:3:13 @ each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.
rsv@1Corinthians:3:21 @ So let no one boast of men. For all things are yours,
rsv@1Corinthians:3:22 @ whether Paul or Apol'los or Cephas or the world or life or death or the present or the future, all are yours;
rsv@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.
rsv@1Corinthians:4:6 @ I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.
rsv@1Corinthians:4:8 @ Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!
rsv@1Corinthians:4:9 @ For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.
rsv@1Corinthians:4:13 @ when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.
rsv@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.
rsv@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.
rsv@1Corinthians:4:21 @ What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?
rsv@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.
rsv@1Corinthians:5:3 @ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment
rsv@1Corinthians:5:7 @ Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed.
rsv@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
rsv@1Corinthians:5:9 @ I wrote to you in my letter not to associate with immoral men;
rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.
rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.
rsv@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
rsv@1Corinthians:6:7 @ To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?
rsv@1Corinthians:6:9 @ Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,
rsv@1Corinthians:6:12 @ "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.
rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.
rsv@1Corinthians:6:14 @ And God raised the Lord and will also raise us up by his power.
rsv@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!
rsv@1Corinthians:6:16 @ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."
rsv@1Corinthians:6:18 @ Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.
rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
rsv@1Corinthians:7:3 @ The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
rsv@1Corinthians:7:7 @ I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.
rsv@1Corinthians:7:15 @ But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.
rsv@1Corinthians:7:17 @ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.
rsv@1Corinthians:7:18 @ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.
rsv@1Corinthians:7:20 @ Every one should remain in the state in which he was called.
rsv@1Corinthians:7:21 @ Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.
rsv@1Corinthians:7:22 @ For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.
rsv@1Corinthians:7:24 @ So, brethren, in whatever state each was called, there let him remain with God.
rsv@1Corinthians:7:31 @ and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.
rsv@1Corinthians:8:1 @ Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up.
rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."
rsv@1Corinthians:8:5 @ For although there may be so-called gods in heaven or on earth--as indeed there are many "gods" and many "lords"--
rsv@1Corinthians:8:6 @ yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
rsv@1Corinthians:8:7 @ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.
rsv@1Corinthians:8:13 @ Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.
rsv@1Corinthians:9:2 @ If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
rsv@1Corinthians:9:9 @ For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?
rsv@1Corinthians:9:11 @ If we have sown spiritual good among you, is it too much if we reap your material benefits?
rsv@1Corinthians:9:13 @ Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?
rsv@1Corinthians:9:19 @ For though I am free from all men, I have made myself a slave to all, that I might win the more.
rsv@1Corinthians:9:22 @ To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some.
rsv@1Corinthians:9:23 @ I do it all for the sake of the gospel, that I may share in its blessings.
rsv@1Corinthians:9:24 @ Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.
rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
rsv@1Corinthians:9:27 @ but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.
rsv@1Corinthians:10:1 @ I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea,
rsv@1Corinthians:10:2 @ and