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kjc@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

kjc@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

kjc@Romans:1:7 @ To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

kjc@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

kjc@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

kjc@Romans:1:10 @ Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

kjc@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual gift, to the end you may be established;

kjc@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me.

kjc@Romans:1:13 @ Now I would not have you ignorant, brothers, that oftentimes I purposed to come unto you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.

kjc@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

kjc@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.

kjc@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

kjc@Romans:1:19 @ Because that which may be known of God is manifest in them; for God has showed it unto them.

kjc@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

kjc@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

kjc@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.

kjc@Romans:1:26 @ For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

kjc@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was suitable.

kjc@Romans:1:28 @ And just as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not fitting;

kjc@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

kjc@Romans:1:30 @ Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

kjc@Romans:1:31 @ Without understanding, covenant breakers, without natural affection, implacable, unmerciful:

kjc@Romans:1:32 @ Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

kjc@Romans:2:1 @ Therefore you are inexcusable, O man, whosoever you are that judges: for in that which you judge another, you condemn yourself; for you that judge are doing the same things.

kjc@Romans:2:2 @ But we are sure that the judgment of God is according to truth against those who commit such things.

kjc@Romans:2:3 @ And think you this, O man, that judge those who do such things, and are doing the same, that you shall escape the judgment of God?

kjc@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?

kjc@Romans:2:5 @ But after your hardness and impenitent heart treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;

kjc@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:

kjc@Romans:2:8 @ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

kjc@Romans:2:9 @ Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;

kjc@Romans:2:10 @ But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:

kjc@Romans:2:14 @ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

kjc@Romans:2:18 @ And know his will, and approve the things that are more excellent, being instructed out of the law;

kjc@Romans:2:19 @ And are confident that you yourself are a guide of the blind, a light of them which are in darkness,

kjc@Romans:2:21 @ You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?

kjc@Romans:2:22 @ You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?

kjc@Romans:2:23 @ You that make your boast of the law, through breaking the law do you dishonor God?

kjc@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

kjc@Romans:2:28 @ For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

kjc@Romans:2:29 @ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

kjc@Romans:3:1 @ What advantage then has the Jew? or what profit is there of circumcision?

kjc@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faith of God without effect?

kjc@Romans:3:4 @ God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.

kjc@Romans:3:5 @ But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)

kjc@Romans:3:8 @ And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

kjc@Romans:3:9 @ What then? are we better than they? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin;

kjc@Romans:3:11 @ There is none that understands, there is none that seeks after God.

kjc@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.

kjc@Romans:3:13 @ Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:

kjc@Romans:3:19 @ Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

kjc@Romans:3:22 @ Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

kjc@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Christ Jesus:

kjc@Romans:3:25 @ Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

kjc@Romans:3:26 @ To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.

kjc@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.

kjc@Romans:3:28 @ Therefore we conclude that a man is justified by faith outside the deeds of the law.

kjc@Romans:4:1 @ What shall we say then that Abraham our father, as pertaining to the flesh, has found?

kjc@Romans:4:3 @ For what says the scripture? Abraham believed God, and it was counted unto him for righteousness.

kjc@Romans:4:4 @ Now to him that works is the reward not reckoned of grace, but of debt.

kjc@Romans:4:5 @ But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

kjc@Romans:4:9 @ Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

kjc@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

kjc@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

kjc@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

kjc@Romans:4:15 @ Because the law works wrath: for where no law is, there is no transgression.

kjc@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

kjc@Romans:4:17 @ (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who gives life to the dead, and calls those things which be not as though they were.

kjc@Romans:4:18 @ Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.

kjc@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

kjc@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.

kjc@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

kjc@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

kjc@Romans:4:25 @ Who was delivered for our offenses, and was raised again for our justification.

kjc@Romans:5:3 @ And not only so, but we glory in tribulations also: knowing that tribulation works patience;

kjc@Romans:5:4 @ And patience, experience; and experience, hope:

kjc@Romans:5:8 @ But God commends his love toward us, in that, while we were yet sinners, Christ died for us.

kjc@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

kjc@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

kjc@Romans:5:11 @ And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

kjc@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

kjc@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

kjc@Romans:5:16 @ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

kjc@Romans:5:17 @ For if by one man's offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

kjc@Romans:5:18 @ Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

kjc@Romans:5:20 @ Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

kjc@Romans:5:21 @ That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

kjc@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?

kjc@Romans:6:2 @ God forbid. How shall we, that are dead to sin, live any longer in it?

kjc@Romans:6:3 @ Do you not know, that so many of us as were baptized into Jesus Christ were baptized into his death?

kjc@Romans:6:4 @ Therefore we are buried with him by baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

kjc@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

kjc@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

kjc@Romans:6:7 @ For he that is dead is freed from sin.

kjc@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall also live with him:

kjc@Romans:6:9 @ Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.

kjc@Romans:6:10 @ For in that he died, he died unto sin once: but in that he lives, he lives unto God.

kjc@Romans:6:12 @ Let not sin therefore reign in your mortal body, that you should obey it in the lusts of it.

kjc@Romans:6:13 @ Neither yield you your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

kjc@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? God forbid.

kjc@Romans:6:16 @ Do you not know, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin unto death, or of obedience unto righteousness?

kjc@Romans:6:17 @ But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.

kjc@Romans:6:21 @ What fruit had you then in those things whereof you are now ashamed? for the end of those things is death.

kjc@Romans:6:23 @ For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

kjc@Romans:7:1 @ Do you not know, brothers, (for I speak to them that know the law,) that the law has dominion over a man as long as he lives?

kjc@Romans:7:3 @ So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

kjc@Romans:7:4 @ Therefore, my brothers, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

kjc@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

kjc@Romans:7:6 @ But now we are delivered from the law, that being dead in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

kjc@Romans:7:7 @ What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.

kjc@Romans:7:10 @ And the commandment, which was ordained to life, I found to be unto death.

kjc@Romans:7:13 @ Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.

kjc@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

kjc@Romans:7:15 @ For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

kjc@Romans:7:16 @ If then I do that which I would not, I consent unto the law that it is good.

kjc@Romans:7:17 @ Now then it is no more I that do it, but sin that dwells in me.

kjc@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

kjc@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.

kjc@Romans:7:20 @ Now if I do that I would not, it is no more I that do it, but sin that dwells in me.

kjc@Romans:7:21 @ I find then a law, that, when I would do good, evil is present with me.

kjc@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death?

kjc@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

kjc@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

kjc@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

kjc@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

kjc@Romans:8:5 @ For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

kjc@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace.

kjc@Romans:8:8 @ So then they that are in the flesh cannot please God.

kjc@Romans:8:9 @ But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

kjc@Romans:8:11 @ But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also give life to your mortal bodies by his Spirit that dwells in you.

kjc@Romans:8:15 @ For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.

kjc@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are the children of God:

kjc@Romans:8:17 @ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

kjc@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

kjc@Romans:8:19 @ For the earnest expectation of the creature waits for the manifestation of the sons of God.

kjc@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

kjc@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

kjc@Romans:8:22 @ For we know that the whole creation groans and travails in pain together until now.

kjc@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

kjc@Romans:8:25 @ But if we hope for that we see not, then do we with patience wait for it.

kjc@Romans:8:26 @ Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.

kjc@Romans:8:27 @ And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.

kjc@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

kjc@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.

kjc@Romans:8:30 @ Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

kjc@Romans:8:31 @ What shall we then say to these things? If God be for us, who can be against us?

kjc@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

kjc@Romans:8:33 @ Who shall lay any thing to the charge of God's elect? It is God that justifies.

kjc@Romans:8:34 @ Who is he that condemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

kjc@Romans:8:35 @ Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

kjc@Romans:8:37 @ No, in all these things we are more than conquerors through him that loved us.

kjc@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

kjc@Romans:8:39 @ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

kjc@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.

kjc@Romans:9:3 @ For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:

kjc@Romans:9:5 @ Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.

kjc@Romans:9:8 @ That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

kjc@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sarah shall have a son.

kjc@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

kjc@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)

kjc@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.

kjc@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? God forbid.

kjc@Romans:9:16 @ So then it is not of him that wills, nor of him that runs, but of God that shows mercy.

kjc@Romans:9:17 @ For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.

kjc@Romans:9:20 @ No but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?

kjc@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

kjc@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had previously prepared unto glory,

kjc@Romans:9:26 @ And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.

kjc@Romans:9:30 @ What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

kjc@Romans:9:31 @ But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

kjc@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

kjc@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

kjc@Romans:10:2 @ For I bear them record that they have a zeal of God, but not according to knowledge.

kjc@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believes.

kjc@Romans:10:5 @ For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.

kjc@Romans:10:6 @ But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

kjc@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

kjc@Romans:10:8 @ But what says it? The word is close you, even in your mouth, and in your heart: that is, the word of faith, which we preach;

kjc@Romans:10:9 @ That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.

kjc@Romans:10:10 @ For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

kjc@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

kjc@Romans:10:15 @ And how shall they preach, unless they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

kjc@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

kjc@Romans:10:20 @ But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.

kjc@Romans:11:2 @ God has not cast away his people which he foreknew. Don't you know what the scripture says of Elijah? how he makes intercession to God against Israel saying,

kjc@Romans:11:4 @ But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

kjc@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

kjc@Romans:11:7 @ What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.

kjc@Romans:11:8 @ (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

kjc@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.

kjc@Romans:11:11 @ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

kjc@Romans:11:14 @ If by any means I may provoke to emulation those who are my flesh, and might save some of them.

kjc@Romans:11:15 @ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

kjc@Romans:11:17 @ And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;

kjc@Romans:11:19 @ You will say then, The branches were broken off, that I might be grafted in.

kjc@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not you.

kjc@Romans:11:24 @ For if you wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

kjc@Romans:11:25 @ For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

kjc@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

kjc@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.

kjc@Romans:11:32 @ For God has concluded them all in unbelief, that he might have mercy upon all.

kjc@Romans:12:1 @ I beseech you therefore, brothers, by the mercies of God, that you present your bodies as living sacrifice, holy, acceptable unto God, which is your reasonable service.

kjc@Romans:12:2 @ And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

kjc@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

kjc@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

kjc@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teaches, on teaching;

kjc@Romans:12:8 @ Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.

kjc@Romans:12:9 @ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

kjc@Romans:12:12 @ Rejoicing in hope; patient in tribulation; continuing instant in prayer;

kjc@Romans:12:15 @ Rejoice with them that do rejoice, and weep with them that weep.

kjc@Romans:12:16 @ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

kjc@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.

kjc@Romans:13:1 @ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

kjc@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.

kjc@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt you then not be afraid of the power? do that which is good, and you shall have praise of the same:

kjc@Romans:13:4 @ For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.

kjc@Romans:13:5 @ Therefore you must needs be subject, not only for wrath, but also for conscience sake.

kjc@Romans:13:6 @ For this cause pay you tribute also: for they are God's ministers, attending continually upon this very thing.

kjc@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.

kjc@Romans:13:11 @ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

kjc@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

kjc@Romans:14:1 @ Him that is weak in the faith receive you, but not to doubtful disputations.

kjc@Romans:14:2 @ For one believes that he may eat all things: another, who is weak, eats herbs.

kjc@Romans:14:3 @ Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.

kjc@Romans:14:4 @ Who are you that judges another man's servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.

kjc@Romans:14:6 @ He that regards the day, regards it unto the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.

kjc@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

kjc@Romans:14:10 @ But why do you judge your brother? or why do you set at nought your brother? for we shall all stand before the judgment seat of Christ.

kjc@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.

kjc@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.

kjc@Romans:14:18 @ For he that in these things serves Christ is acceptable to God, and approved of men.

kjc@Romans:14:20 @ For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.

kjc@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.

kjc@Romans:14:22 @ Have you faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows.

kjc@Romans:14:23 @ And he that doubts is damned if he eat, because he eats not of faith: for whatsoever is not of faith is sin.

kjc@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

kjc@Romans:15:2 @ Let every one of us please his neighbor for his good to edification.

kjc@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.

kjc@Romans:15:4 @ For whatsoever things were written earlier were written for our learning, that we through patience and comfort of the scriptures might have hope.

kjc@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

kjc@Romans:15:6 @ That you may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

kjc@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

kjc@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.

kjc@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

kjc@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.

kjc@Romans:15:14 @ And I myself also am persuaded of you, my brothers, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

kjc@Romans:15:15 @ Nevertheless, brothers, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

kjc@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

kjc@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

kjc@Romans:15:20 @ Yes, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

kjc@Romans:15:21 @ But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

kjc@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come unto you;

kjc@Romans:15:24 @ Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way to there by you, if first I be somewhat filled with your company.

kjc@Romans:15:26 @ For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

kjc@Romans:15:29 @ And I am sure that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.

kjc@Romans:15:30 @ Now I beseech you, brothers, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;

kjc@Romans:15:31 @ That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

kjc@Romans:15:32 @ That I may come unto you with joy by the will of God, and may with you be refreshed.

kjc@Romans:16:1 @ I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

kjc@Romans:16:2 @ That you receive her in the Lord, as becomes saints, and that you assist her in whatsoever business she has need of you: for she has been a helper of many, and of myself also.

kjc@Romans:16:5 @ Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the first fruits of Achaia unto Christ.

kjc@Romans:16:11 @ Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

kjc@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers which are with them.

kjc@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

kjc@Romans:16:19 @ For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

kjc@Romans:16:20 @ And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

kjc@Romans:16:21 @ Timotheus my fellow worker, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

kjc@Romans:16:25 @ Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

kjc@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

kjc@1Corinthians:1:2 @ Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

kjc@1Corinthians:1:3 @ Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

kjc@1Corinthians:1:5 @ That in everything you are enriched by him, in all utterance, and in all knowledge;

kjc@1Corinthians:1:7 @ So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:

kjc@1Corinthians:1:8 @ Who shall also confirm you unto the end, that you may be blameless in the day of our Lord Jesus Christ.

kjc@1Corinthians:1:10 @ Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

kjc@1Corinthians:1:11 @ For it has been declared unto me of you, my brothers, by them which are of the house of Chloe, that there are contentions among you.

kjc@1Corinthians:1:12 @ Now this I say, that each of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

kjc@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

kjc@1Corinthians:1:15 @ Lest any should say that I had baptized in my own name.

kjc@1Corinthians:1:18 @ For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

kjc@1Corinthians:1:21 @ For after in the wisdom of God the world by wisdom did not know God, it pleased God by the foolishness of preaching to save them that believe.

kjc@1Corinthians:1:26 @ For you see your calling, brothers, that not many wise men after the flesh, not many mighty, not many noble, are called:

kjc@1Corinthians:1:28 @ And base things of the world, and things which are despised, has God chosen, yes, and things which are not, to bring to nought things that are:

kjc@1Corinthians:1:29 @ That no flesh should glory in his presence.

kjc@1Corinthians:1:30 @ But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

kjc@1Corinthians:1:31 @ That, according as it is written, He that glories, let him glory in the Lord.

kjc@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

kjc@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

kjc@1Corinthians:2:6 @ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

kjc@1Corinthians:2:9 @ But as it is written, eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.

kjc@1Corinthians:2:11 @ For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.

kjc@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

kjc@1Corinthians:2:14 @ But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

kjc@1Corinthians:2:15 @ But he that is spiritual judges all things, yet he himself is judged of no man.

kjc@1Corinthians:2:16 @ For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

kjc@1Corinthians:3:6 @ I have planted, Apollos watered; but God gave the increase.

kjc@1Corinthians:3:7 @ So then neither is he that plants any thing, neither he that waters; but God that gives the increase.

kjc@1Corinthians:3:8 @ Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.

kjc@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.

kjc@1Corinthians:3:11 @ For other foundation can no man lay than that is laid, which is Jesus Christ.

kjc@1Corinthians:3:12 @ Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

kjc@1Corinthians:3:13 @ Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

kjc@1Corinthians:3:16 @ Do you not know that you are the temple of God, and that the Spirit of God dwells in you?

kjc@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.

kjc@1Corinthians:3:20 @ And again, The Lord knows the thoughts of the wise, that they are vain.

kjc@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

kjc@1Corinthians:4:2 @ Moreover it is required in stewards, that a man be found faithful.

kjc@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged of you, or of man's judgment: yes, I judge not my own self.

kjc@1Corinthians:4:4 @ For I know nothing by myself; yet am I not hereby justified: but he that judges me is the Lord.

kjc@1Corinthians:4:6 @ And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

kjc@1Corinthians:4:7 @ For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?

kjc@1Corinthians:4:8 @ Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.

kjc@1Corinthians:4:9 @ For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

kjc@1Corinthians:4:12 @ And labor, working with our own hands: being reviled, we bless; being persecuted, we tolerate it:

kjc@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

kjc@1Corinthians:4:15 @ For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.

kjc@1Corinthians:4:21 @ What will you? shall I come unto you with a rod, or in love, and in the spirit of meekness?

kjc@1Corinthians:5:1 @ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

kjc@1Corinthians:5:2 @ And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.

kjc@1Corinthians:5:3 @ For I truthfully, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that has so done this deed,

kjc@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ,

kjc@1Corinthians:5:5 @ To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

kjc@1Corinthians:5:6 @ Your glorying is not good. Do you not know that a little leaven leavens the whole lump?

kjc@1Corinthians:5:7 @ Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:

kjc@1Corinthians:5:9 @ I wrote unto you in an epistle not to company with fornicators:

kjc@1Corinthians:5:10 @ yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world.

kjc@1Corinthians:5:11 @ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

kjc@1Corinthians:5:12 @ For what have I to do to judge them also that are outside? do not you judge them that are within?

kjc@1Corinthians:5:13 @ But them that are outside God judges. Therefore put away from among yourselves that wicked person.

kjc@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

kjc@1Corinthians:6:2 @ Do you not know that the saints shall judge the world? and if the world shall be judged by you, are you unworthy to judge the smallest matters?

kjc@1Corinthians:6:3 @ Do you not know that we shall judge angels? how much more things that pertain to this life?

kjc@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

kjc@1Corinthians:6:6 @ But brother goes to law with brother, and that before the unbelievers.

kjc@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather permit yourselves to be defrauded?

kjc@1Corinthians:6:8 @ No, you do wrong, and defraud, and that your brothers.

kjc@1Corinthians:6:9 @ Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

kjc@1Corinthians:6:13 @ Foods for the belly, and the belly for foods: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

kjc@1Corinthians:6:15 @ Do you not know that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

kjc@1Corinthians:6:16 @ What? do you not know that he which is joined to a harlot is one body? for two, says he, shall be one flesh.

kjc@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

kjc@1Corinthians:6:18 @ Flee fornication. Every sin that a man does is outside the body; but he that commits fornication sins against his own body.

kjc@1Corinthians:6:19 @ What? do you not know that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own?

kjc@1Corinthians:7:2 @ Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

kjc@1Corinthians:7:5 @ Defraud you not one the other, unless it be with consent for a time, that you may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your lack of self control.

kjc@1Corinthians:7:7 @ For I would that all men were just as I myself. But every man has his proper gift of God, one after this manner, and another after that.

kjc@1Corinthians:7:12 @ But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.

kjc@1Corinthians:7:13 @ And the woman which has a husband that believes not, and if he be pleased to dwell with her, let her not leave him.

kjc@1Corinthians:7:16 @ For what know you, O wife, whether you shall save your husband? or how know you, O man, whether you shall save your wife?

kjc@1Corinthians:7:21 @ Are you called being a servant? care not for it: but if you may be made free, use it rather.

kjc@1Corinthians:7:22 @ For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

kjc@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.

kjc@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

kjc@1Corinthians:7:29 @ But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;

kjc@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

kjc@1Corinthians:7:31 @ And they that use this world, as not abusing it: for the fashion of this world passes away.

kjc@1Corinthians:7:32 @ But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord:

kjc@1Corinthians:7:33 @ But he that is married cares for the things that are of the world, how he may please his wife.

kjc@1Corinthians:7:34 @ There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

kjc@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that you may attend upon the Lord without distraction.

kjc@1Corinthians:7:36 @ But if any man think that he behaves himself improperly toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.

kjc@1Corinthians:7:37 @ Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.

kjc@1Corinthians:7:38 @ So then he that gives her in marriage does well; but he that gives her not in marriage does better.

kjc@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

kjc@1Corinthians:7:40 @ But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

kjc@1Corinthians:8:1 @ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but love edifies.

kjc@1Corinthians:8:2 @ And if any man think that he knows any thing, he knows nothing yet as he ought to know.

kjc@1Corinthians:8:4 @ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

kjc@1Corinthians:8:5 @ For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

kjc@1Corinthians:8:6 @ But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

kjc@1Corinthians:8:7 @ Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

kjc@1Corinthians:8:8 @ But food commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

kjc@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.

kjc@1Corinthians:8:10 @ For if any man see you who have knowledge sit at food in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

kjc@1Corinthians:8:13 @ Therefore, if food make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.

kjc@1Corinthians:9:3 @ Mine answer to them that do examine me is this,

kjc@1Corinthians:9:4 @ Have we not power to eat and to drink?

kjc@1Corinthians:9:7 @ Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit of it? or who feeds a flock, and eats not of the milk of the flock?

kjc@1Corinthians:9:9 @ For it is written in the law of Moses, You shall not muzzle the mouth of the ox that treads out the corn. Does God take care for oxen?

kjc@1Corinthians:9:10 @ Or says he it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope; and that he that threshes in hope should be partaker of his hope.

kjc@1Corinthians:9:11 @ If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

kjc@1Corinthians:9:12 @ If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but tolerate all things, lest we should hinder the gospel of Christ.

kjc@1Corinthians:9:13 @ Do you not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

kjc@1Corinthians:9:14 @ Even so has the Lord ordained that they which preach the gospel should live of the gospel.

kjc@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

kjc@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

kjc@1Corinthians:9:18 @ What is my reward then? truthfully that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

kjc@1Corinthians:9:19 @ For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

kjc@1Corinthians:9:20 @ And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

kjc@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

kjc@1Corinthians:9:22 @ To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

kjc@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker of it with you.

kjc@1Corinthians:9:24 @ Do you not know that they which run in a race run all, but one receives the prize? So run, that you may obtain.

kjc@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

kjc@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so fight I, not as one that beats the air:

kjc@1Corinthians:9:27 @ But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

kjc@1Corinthians:10:1 @ Moreover, brothers, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

kjc@1Corinthians:10:3 @ And did all eat the same spiritual food;

kjc@1Corinthians:10:4 @ And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

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