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noyes@Matthew:1:20 @ But while he thought on these things, lo! an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary thy wife; for that which is conceived in her is by the Holy Spirit.

noyes@Matthew:2:3 @ But when Herod the king heard of these things, he was troubled, and all Jerusalem with him;

noyes@Matthew:2:19 @ But when Herod was dead, lo! an angel of the Lord appeareth in a dream to Joseph in Egypt,

noyes@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judaea in the place of his father Herod, he was afraid to go thither; and being warned by God in a dream, he withdrew into the parts of Galilee,

noyes@Matthew:3:7 @ But seeing many of the Pharisees and Sadducees coming to be baptized, he said to them, Brood of vipers, who warned you to flee from the coming wrath?

noyes@Matthew:3:11 @ I indeed baptize you in water, for repentance; but he that cometh after me is mightier than I, whose sandals I am not worthy to bear; he will baptize you in the Holy Spirit and in fire.

noyes@Matthew:3:12 @ His winnowing–shovel is in his hand, and he will thoroughly cleanse his threshing–floor, and gather his wheat into the garner; but the chaff he will burn up with unquenchable fire.

noyes@Matthew:3:14 @ But John opposed him, saying, I have need to be baptized by thee, and dost thou come to me?

noyes@Matthew:4:4 @ But he answered and said, It is written, "Man shall not live on bread alone, but on every word that proceedeth from the mouth of God."

noyes@Matthew:5:13 @ Ye are the salt of the earth. But if the salt have lost its savor, wherewith shall itself be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

noyes@Matthew:5:15 @ nor do men light a lamp, and put it under the bushel, but on the lamp–stand; and it giveth light to all that are in the house.

noyes@Matthew:5:17 @ Think not that I came to destroy the Law or the Prophets: I came not to destroy, but to fulfill.

noyes@Matthew:5:19 @ Whoever therefore shall break one of these least commandments, and shall teach men so, will be called the least in the kingdom of heaven; but whoever shall do and teach them, he will be called great in the kingdom of heaven.

noyes@Matthew:5:22 @ But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell–fire.

noyes@Matthew:5:28 @ But I say to you, that whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.

noyes@Matthew:5:32 @ But I say to you, that whoever putteth away his wife, unless it be on account of fornication, causeth her to commit adultery; and whoever shall marry her when put away, committeth adultery.

noyes@Matthew:5:33 @ Again ye have heard that it was said to them of old time, "Thou shalt not swear falsely, but shalt perform to the Lord thine oaths."

noyes@Matthew:5:34 @ But I say to you, Swear not at all; neither by heaven, for it is the throne of God;

noyes@Matthew:5:37 @ But let your language be, Yea, yea; Nay; nay; for whatever is more than these cometh of evil.

noyes@Matthew:5:39 @ But I say to you, that ye resist not the evil–doer; but whoever smiteth thee on the right cheek, turn to him the other also;

noyes@Matthew:5:44 @ But I say to you, Love your enemies, and pray for those who persecute you;

noyes@Matthew:6:1 @ But take heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven.

noyes@Matthew:6:3 @ But when thou doest alms, let not thy left hand know what thy right hand doeth;

noyes@Matthew:6:6 @ But do thou, when thou prayest, enter into thy closet, and, when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee.

noyes@Matthew:6:7 @ But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for the multitude of their words.

noyes@Matthew:6:13 @ and lead us not into temptation, but deliver us from evil.

noyes@Matthew:6:15 @ but if ye do not forgive men, neither will your Father forgive your trespasses.

noyes@Matthew:6:17 @ But do thou, when thou fastest, anoint thy head, and wash thy face;

noyes@Matthew:6:18 @ that thou appear not to men to be fasting, but to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee.

noyes@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust consumeth, and where thieves do not break through nor steal.

noyes@Matthew:6:23 @ but if thine eye be disordered, thy whole body will be in darkness. If then the light that is within thee is darkness, how great that darkness!

noyes@Matthew:6:27 @ But who of you by anxious thought can add to his life one cubit?

noyes@Matthew:6:33 @ But seek first his kingdom, and his righteousness; and all these things will also be given you.

noyes@Matthew:7:15 @ Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

noyes@Matthew:7:17 @ So every good tree beareth good fruit; but a bad tree beareth bad fruit.

noyes@Matthew:7:21 @ Not every one that saith to me, Lord, Lord, will enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

noyes@Matthew:8:4 @ And Jesus saith to him, See thou tell no one; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

noyes@Matthew:8:8 @ But the centurion answered and said, Lord, I am not worthy that thou shouldst come under my roof; but only command with a word, and my servant will be made well.

noyes@Matthew:8:12 @ But the sons of the kingdom will go out into the outer darkness; there will be wailing and gnashing of teeth.

noyes@Matthew:8:20 @ And Jesus saith to him, The foxes have holes, and the birds of the air have lodging–places; but the Son of man hath not where to lay his head.

noyes@Matthew:8:22 @ But he saith to him, Follow me, and let the dead bury their own dead.

noyes@Matthew:8:24 @ And, lo! a great tempest arose on the lake, so that the boat was almost covered by the waves; but he was sleeping.

noyes@Matthew:9:6 @ But that ye may know that the Son of Man hath authority on earth to forgive sins,––then he saith to the palsied man,––Arise, take up thy bed, and go to thy house.

noyes@Matthew:9:12 @ But when he heard that, he said, They who are well do not need a physician, but they who are sick.

noyes@Matthew:9:13 @ But go ye and learn what this meaneth: "I desire mercy, and not sacrifice." For I came not to call righteous men, but sinners.

noyes@Matthew:9:15 @ And Jesus said to them, Can the companions of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom will be taken from them, and then will they fast.

noyes@Matthew:9:17 @ Nor do men put new wine into old skins; else the skins burst, and the wine runneth out, and the skins are spoilt. But they put new wine into new skins, and both are preserved together.

noyes@Matthew:9:18 @ While he was thus speaking to them, lo! a certain ruler came in and bowed down before him, saying, My daughter just now died; but come and lay thy hand upon her, and she will live.

noyes@Matthew:9:24 @ said, Withdraw; for the girl is not dead, but is sleeping. And they laughed him to scorn.

noyes@Matthew:9:25 @ But when the crowd had been put out, he went in, and took hold of her hand; and the girl arose.

noyes@Matthew:9:31 @ But they went out, and spread abroad his fame in all that country.

noyes@Matthew:9:34 @ But the Pharisees said, He casteth out the demons through the prince of the demons.

noyes@Matthew:9:37 @ Then he saith to his disciples, The harvest indeed is great, but the laborers are few.

noyes@Matthew:10:6 @ but go rather to the lost sheep of the house of Israel.

noyes@Matthew:10:13 @ And if the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

noyes@Matthew:10:17 @ But beware of men. For they will deliver you up to the councils, and they will scourge you in their synagogues;

noyes@Matthew:10:19 @ But when they deliver you up, be not anxious as to how or What ye shall speak; for it will be given you in that hour what ye shall speak.

noyes@Matthew:10:20 @ For it is not ye that speak, but the Spirit of your Father that speaketh in you.

noyes@Matthew:10:22 @ and ye will be hated by all on account of my name. But he that endureth to the end will be saved.

noyes@Matthew:10:28 @ And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.

noyes@Matthew:10:30 @ But even the hairs of your head are all numbered.

noyes@Matthew:10:33 @ But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

noyes@Matthew:10:34 @ Think not that I came to send peace on earth: I came not to send peace, but a sword.

noyes@Matthew:11:8 @ But why did ye go out? to see a man clothed in soft raiment? Lo! they that wear soft clothing are in kings’ houses.

noyes@Matthew:11:9 @ But why did ye go out? to see a prophet? Yea, I say to you, and more than a prophet.

noyes@Matthew:11:11 @ Truly do I say to you, Among those born of women there hath not risen a greater than John the Baptist. But he that is least in the kingdom of heaven is greater than he.

noyes@Matthew:11:16 @ But to what shall I liken this generation? It is like children sitting in the markets, who call to their fellows,

noyes@Matthew:11:19 @ The Son of man came eating and drinking; and they say, Behold, a glutton and a wine–bibber, a friend of publicans and sinners! But wisdom is justified by her works.

noyes@Matthew:11:22 @ But I say to you, It will be more tolerable for Tyre and Sidon at the day of judgment, than for you.

noyes@Matthew:11:24 @ But I say to you, that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

noyes@Matthew:11:27 @ All things were delivered to me by my Father; and no one knoweth the Son but the Father; nor doth any one know the Father, but the Son, and he to whom it is the will of the Son to reveal him.

noyes@Matthew:12:2 @ But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

noyes@Matthew:12:3 @ But he said to them, Have ye not read what David did, when he and those who were with him were hungry?

noyes@Matthew:12:4 @ how he went into the house of God, and they ate the show–bread, which it was not lawful for him to eat, nor for those who were with him, but for the priests alone?

noyes@Matthew:12:6 @ But I say to you, that something greater than the temple is here.

noyes@Matthew:12:7 @ But if ye had known what this meaneth, "I desire mercy and not sacrifice," ye would not have condemned the guiltless.

noyes@Matthew:12:15 @ But Jesus, knowing it, withdrew from thence; and many followed him; and he healed them all,

noyes@Matthew:12:24 @ But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons.

noyes@Matthew:12:28 @ But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you.

noyes@Matthew:12:31 @ Therefore I say to you, All manner of sin and evil–speaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven.

noyes@Matthew:12:32 @ And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come.

noyes@Matthew:12:39 @ But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet.

noyes@Matthew:12:43 @ But when the unclean spirit is gone out from a man, it goeth through dry places, seeking rest, and findeth it not.

noyes@Matthew:12:48 @ But he answered and said to him that told him, Who is my mother, and who are my brothers?

noyes@Matthew:13:6 @ But when the sun was up, they were scorched; and because they had no root, they withered away.

noyes@Matthew:13:11 @ He answered and said, Because to you it hath been given to know the mysteries of the kingdom of heaven; but to them it hath not been given.

noyes@Matthew:13:12 @ For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath.

noyes@Matthew:13:16 @ But blessed are your eyes, for they see; and your ears, for they hear.

noyes@Matthew:13:21 @ but, having no root within him, endureth only for a time; and when tribulation or persecution ariseth on account of the word, he immediately falleth away.

noyes@Matthew:13:22 @ And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful.

noyes@Matthew:13:25 @ But while men slept, his enemy came, and sowed tares among the wheat; and went away.

noyes@Matthew:13:26 @ But when the blade grew up, and put forth fruit, then appeared the tares also.

noyes@Matthew:13:29 @ But he said, Nay; lest, while ye gather up the tares, ye root up the wheat with them.

noyes@Matthew:13:30 @ Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn.

noyes@Matthew:13:32 @ Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches.

noyes@Matthew:13:38 @ The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One;

noyes@Matthew:13:48 @ which, when it was full, they drew upon the beach, and sat down and gathered the good into vessels, but threw the bad away.

noyes@Matthew:13:57 @ And they took offence at him. But Jesus said to them, A prophet is not without honor, except in his own country, and in his own house.

noyes@Matthew:14:6 @ But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod;

noyes@Matthew:14:9 @ And the king was sorry; but on account of his oaths, and of those at table with him, he ordered it to be given,

noyes@Matthew:14:16 @ But he said to them, They need not go away; do ye give them food.

noyes@Matthew:14:24 @ But the boat was now in the midst of the lake, tossed by the waves; for the wind was contrary.

noyes@Matthew:14:27 @ But he immediately spoke to them, saying, Be of good cheer, it is I; be not afraid.

noyes@Matthew:14:30 @ But seeing the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me!

noyes@Matthew:15:3 @ But he answered and said to them, Why do ye too transgress the commandment of God for the sake of your tradition?

noyes@Matthew:15:5 @ But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift,

noyes@Matthew:15:8 @ "This people honoreth me with their lips, but their heart is far from me.

noyes@Matthew:15:9 @ But in vain do they worship me, teaching as doctrines the commandments of men."

noyes@Matthew:15:11 @ Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

noyes@Matthew:15:13 @ But he answered and said, Every plant which my heavenly Father did not plant will be rooted up.

noyes@Matthew:15:18 @ But the things which proceed from the mouth come out of the heart; and these defile a man.

noyes@Matthew:15:20 @ These are the things which defile a man; but to eat with unwashed hands defileth not a man.

noyes@Matthew:15:23 @ But he did not answer her a word. And his disciples came and besought him, saying Send her away, for she is crying out after us.

noyes@Matthew:15:24 @ But he answered and said, I was not sent except to the lost sheep of the house of Israel.

noyes@Matthew:15:26 @ But he answering said, It is not allowable to take the children’s bread, and throw it to the little dogs.

noyes@Matthew:16:4 @ A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away.

noyes@Matthew:16:11 @ How is it that ye do not understand, that I spoke not to you of loaves? But Beware of the leaven of the Pharisees and Sadducees.

noyes@Matthew:16:12 @ Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

noyes@Matthew:16:14 @ And they said, Some, John the Baptist; but some, Elijah; and others, Jeremiah, or one of the prophets.

noyes@Matthew:16:15 @ He saith to them, But who do ye say that I am?

noyes@Matthew:16:17 @ And Jesus answering said to him, Blessed art thou, Simon, son of Jonah; for flesh and blood did not reveal it to thee, but my Father who is in heaven.

noyes@Matthew:16:23 @ But he turned and said to Peter, Get thee behind me, Satan! thou art my stumbling–block; for thy thoughts are not on the things of God, but on those of men.

noyes@Matthew:17:8 @ And lifting up their eyes, they saw no one but Jesus only.

noyes@Matthew:17:12 @ But I say to you, that Elijah hath already come, and they knew him not, but did with him whatever they would. So also is the Son of man to suffer by them.

noyes@Matthew:17:27 @ But that we may not give them offence, go to the lake, and cast a hook, and take the fish that first cometh up; and on opening his mouth, thou wilt find a shekel; take that, and give it to them for me and thee.

noyes@Matthew:18:6 @ But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.

noyes@Matthew:18:7 @ Woe to the world because of stumbling–blocks! For it must needs be that stumbling–blocks come; but woe to the man through whom the stumbling–block cometh!

noyes@Matthew:18:16 @ but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.

noyes@Matthew:18:17 @ And if he disregard them, tell the matter to the church; but if he disregard the church also, let him be to thee as a heathen and a publican.

noyes@Matthew:18:22 @ Jesus saith to him, I say not to thee, until seven times, but until seventy times seven.

noyes@Matthew:18:25 @ But as he was unable to pay, his lord ordered him to be sold, and his wife and children, and all that he had, and payment to be made.

noyes@Matthew:18:28 @ But that servant went out, and found one of his fellow–servants, who owed him a hundred denaries; and he laid hold of him, and took him by the throat, saying, Pay what thou owest.

noyes@Matthew:18:30 @ And he would not; but went away and cast him into prison, till he should pay the debt.

noyes@Matthew:19:6 @ So they are no longer two, but one flesh. What therefore God joined together, let not man put asunder.

noyes@Matthew:19:8 @ He saith to them, Moses, on account of your hardness of heart, allowed you m put away your wives; but in the beginning it was not so.

noyes@Matthew:19:11 @ But he said to them, All cannot receive this saying, but they only to whom it is given.

noyes@Matthew:19:14 @ But Jesus said to them, Suffer the children, and forbid them not to come to me; for to such belongeth the kingdom of heaven.

noyes@Matthew:19:17 @ And he said to him, Why dost thou ask me concerning what is good? There is but one who is good. But if thou wilt enter into life, keep the commandments.

noyes@Matthew:19:22 @ But the young man, on hearing this went away sorrowful; for he had great possessions.

noyes@Matthew:19:26 @ But Jesus, fixing his eyes on them, said, With men this is impossible; but with God all things are possible.

noyes@Matthew:19:30 @ But many who are first will be last, and the last first.

noyes@Matthew:20:10 @ But when the first came, they supposed that they should receive more; and they too received each a denary.

noyes@Matthew:20:12 @ saying, These last have worked but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day.

noyes@Matthew:20:13 @ But he answering said to one of them, Friend, I do thee no wrong; didst not thou agree with me for a denary?

noyes@Matthew:20:14 @ Take thy due, and go. But I will give to this last even as to thee.

noyes@Matthew:20:22 @ But Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am to drink? They say to him, We can.

noyes@Matthew:20:23 @ He saith to them, Ye will indeed drink my cup; but to sit on my right hand and on my left is not mine to give, but it will be given to those for whom it hath been prepared by my Father.

noyes@Matthew:20:25 @ But Jesus called them to him, and said, Ye know that the rulers of the nations lord it over them, and their great men exercise a strict authority over them.

noyes@Matthew:20:26 @ Not so shall it be among you; but whoever desireth to become great among you, will be your minister;

noyes@Matthew:20:28 @ even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

noyes@Matthew:20:31 @ And the multitude sharply bade them be silent. But they cried out the more, saying, Lord, have pity on us, Son of David!

noyes@Matthew:21:13 @ and said to them, It is written, "My house shall be called a house of prayer; but ye make it a den of robbers."

noyes@Matthew:21:15 @ But the chief priests and the scribes, when they saw the wonderful things which he did, and the children that were crying out in the temple, and saying, Hosanna to the Son of David, were much displeased;

noyes@Matthew:21:16 @ and said to him, Dost thou hear what these say? But Jesus saith to them, Yea; did ye never read, "From the mouth of babes and sucklings thou didst prepare praise"?

noyes@Matthew:21:19 @ And seeing one fig–tree by the road–side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig–tree withered.

noyes@Matthew:21:21 @ Jesus answering said to them, Truly do I say to you, If ye have faith, and do not doubt, not only shall ye do what hath been done to the fig–tree, but should ye even say to this mountain, Be thou taken up and cast into the sea, it would be done.

noyes@Matthew:21:26 @ But if we say, From men, we fear the multitude; for all regard John as a prophet.

noyes@Matthew:21:28 @ But what think ye? A man had two sons: he came to the first, and said, Son, go, work today in the vineyard.

noyes@Matthew:21:32 @ For John came to you as a preacher of righteousness, and ye did not believe him; but the publicans and the harlots believed him; and ye, when ye had seen it, did not afterward repent, that ye might believe him.

noyes@Matthew:21:38 @ But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance.

noyes@Matthew:21:46 @ And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.

noyes@Matthew:22:5 @ But they made light of it, and went away; one to his farm, another to his merchandise.

noyes@Matthew:22:8 @ Then saith he to his servants, The feast is ready, but those who were invited were not worthy.

noyes@Matthew:22:14 @ For many are called, but few are chosen.

noyes@Matthew:22:17 @ Tell us, therefore, What thinkest thou? Is it lawful to give tribute to Caesar, or not?

noyes@Matthew:22:18 @ But Jesus, perceiving their wickedness, said, Why are ye trying me, hypocrites?

noyes@Matthew:22:19 @ Show me the tribute money. And they brought to him a denary.

noyes@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

noyes@Matthew:22:31 @ But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,

noyes@Matthew:22:32 @ "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not a God of the dead, but of the living.

noyes@Matthew:23:3 @ All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not.

noyes@Matthew:23:8 @ But be not ye called Rabbi; for one is your teacher; and ye are all brethren.

noyes@Matthew:23:11 @ But the greatest among you will be your servant.

noyes@Matthew:23:13 @ But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in.

noyes@Matthew:23:16 @ Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound.

noyes@Matthew:23:18 @ And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound.

noyes@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness.

noyes@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men’s bones, and of all uncleanness.

noyes@Matthew:23:28 @ Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.

noyes@Matthew:24:6 @ And ye are to hear of wars, and rumors of wars; see that ye be not troubled; for these things must come to pass; but not yet is the end.

noyes@Matthew:24:8 @ But all these things are the beginning of travail–pains.

noyes@Matthew:24:13 @ But he that endureth to the end will be saved.

noyes@Matthew:24:22 @ And were not those days to shortened, no flesh would be saved; but, for the sake of the chosen, these days will be shortened.

noyes@Matthew:24:35 @ Heaven and earth will pass away, but my words will not pass away.

noyes@Matthew:24:36 @ But that day and hour knoweth no one, not even the angels of heaven, nor the Son, but the Father only.

noyes@Matthew:24:37 @ But as were the days of Noah, so will be the coming of the Son of man.

noyes@Matthew:24:43 @ But be sure of this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.

noyes@Matthew:24:48 @ But if the bad servant say in his heart, My lord is tarrying long;

noyes@Matthew:25:4 @ But the wise took oil in their vessels with their lamps.

noyes@Matthew:25:6 @ But at midnight there was a cry, Lo! the bridegroom! go out to meet him.

noyes@Matthew:25:9 @ But the wise answered, saying, Perhaps there will not be enough for us and you; go rather to those who sell, and buy for yourselves.

noyes@Matthew:25:12 @ But he answering said, Truly do I say to you, I know you not,

noyes@Matthew:25:18 @ But he that had received the one went and dug in the earth, and hid his lord’s money.

noyes@Matthew:25:26 @ But his lord answered and said to him, Wicked and slothful servant! Didst thou know that I reap where I sowed not, and gather where I did not scatter seed?

noyes@Matthew:25:29 @ For to every one that hath will be given, and he will have abundance; but from him that hath not, even that which he hath will be taken away.

noyes@Matthew:25:46 @ And these will go away into everlasting punishment; but the righteous into everlasting life.

noyes@Matthew:26:5 @ But they said, Not at the feast, lest there be an uproar among the people.

noyes@Matthew:26:8 @ But the disciples seeing it, were much displeased, saying, To what purpose is this waste?.

noyes@Matthew:26:11 @ For the poor ye have always with you; but me ye have not always.

noyes@Matthew:26:24 @ The Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

noyes@Matthew:26:32 @ But after I have risen, I will go before you into Galilee.

noyes@Matthew:26:39 @ And he came a little nearer, and fell on his face, praying and saying, Father, if it be possible, let this cup pass from me! nevertheless, not as I will, but as Thou wilt.

noyes@Matthew:26:41 @ Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

noyes@Matthew:26:42 @ Again he went away a second time, and prayed, saying, My Father, if this cannot pass away from me, but I must drink it, thy will be done!

noyes@Matthew:26:54 @ But how then shall the Scriptures be fulfilled, that thus it must be?

noyes@Matthew:26:56 @ But all this hath been done, that the Scriptures of the prophets may be fulfilled. Then all the disciples forsook him, and fled.

noyes@Matthew:26:58 @ But Peter followed him at a distance, as far as to the court of the high–priest’s palace, and went in, and sat with the officers to see the end.

noyes@Matthew:26:60 @ and they found none, though many false witnesses came forward. But at last came two,

noyes@Matthew:26:63 @ But Jesus was silent. And the high–priest answering said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.

noyes@Matthew:26:70 @ But he denied before them all, saying, I know not what thou sayest.

noyes@Matthew:27:20 @ But the chief priests and the elders persuaded the multitudes to ask for Barabbas, and to destroy Jesus.

noyes@Matthew:27:23 @ And he said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

noyes@Matthew:27:24 @ And when Pilate saw that it availed nothing, but that rather a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of this blood; see ye to it.

noyes@Matthew:27:49 @ But the rest said, Hold! let us see whether Elijah will come to save him.

noyes@Matthew:28:17 @ And when they saw him, they knelt down before him; but some doubted.

noyes@Mark:1:8 @ I have baptized you with water; but he will baptize you in the Holy Spirit.

noyes@Mark:1:14 @ But after John was put in prison, Jesus came into Galilee, preaching the glad tidings of God,

noyes@Mark:1:44 @ saying to him, See that thou say nothing to any one; but go, show thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

noyes@Mark:1:45 @ But he went away, and began to publish it constantly, and to spread the matter abroad, so that Jesus could no more enter a city openly, but was without in desert places; and they came to him from every quarter.

noyes@Mark:2:6 @ But there were some of the scribes sitting there and reasoning in their hearts,

noyes@Mark:2:7 @ Why doth this man speak thus? He blasphemeth; who can forgive sins but God only?

noyes@Mark:2:10 @ But that ye may know that the Son of man hath authority on earth to forgive sins,––he saith to the palsied man,––

noyes@Mark:2:17 @ And Jesus hearing it, saith to them, They who are well do not need a physician, but they who are sick. I came not to call righteous men, but sinners.

noyes@Mark:2:20 @ But the days will come, when the bridegroom will be taken from them, and then will they fast in that day.

noyes@Mark:2:26 @ how he went into the house of God in the days of Abiathar the high–priest, and ate the show–bread, which it is lawful for none but the priests to eat, and gave also to those who were with him?

noyes@Mark:3:4 @ And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.

noyes@Mark:3:26 @ and if Satan rise up against himself, he is divided, and cannot stand, but hath an end.

noyes@Mark:3:29 @ but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.––

noyes@Mark:4:6 @ But when the sun was up, they were scorched; and because they had no root, they withered away.

noyes@Mark:4:11 @ And he said to them, To you hath been given the mystery of the kingdom of God; but to them, who are without, all things are done in parables; t

noyes@Mark:4:17 @ and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away.

noyes@Mark:4:19 @ but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

noyes@Mark:4:22 @ For there is nothing secret, unless to be made known; nor was any thing hidden, but that it should come to light.

noyes@Mark:4:29 @ But when the fruit puts itself forth, immediately he sends out the sickle, because the harvest is come.

noyes@Mark:4:34 @ But without a parable he did not speak to them; but in private he explained all things to his own disciples.

noyes@Mark:5:19 @ And he did not permit him, but said to him, Go to thy house to thy friends, and tell them how great things the Lord hath done for thee, and that he hath had compassion on thee.

noyes@Mark:5:26 @ and had undergone much at the hands of many physicians, and spent all that she had, and was not at all benefited, but rather grew worse,

noyes@Mark:5:33 @ But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

noyes@Mark:5:39 @ And going in, he saith to them, Why do ye make this confusion and weeping? The child is not dead, but is sleeping.

noyes@Mark:5:40 @ And they laughed him to scorn. But putting them all out, he taketh the father of the child, and the mother, and those who were with him, and entereth where the child was.

noyes@Mark:6:8 @ and commanded them that they should take nothing for the way but a staff only; no bread, no bag, no money in their girdle;

noyes@Mark:6:9 @ but to be shod with sandals; and, Do not put on two coats.

noyes@Mark:6:14 @ And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

noyes@Mark:6:16 @ But Herod hearing of it said, John, whom I beheaded, hath risen again.

noyes@Mark:6:19 @ And Herodias was enraged against him, and wished to put him to death, but could not.

noyes@Mark:6:26 @ And the king was exceedingly sorry; but on account of his oaths, and of those at table with him, he would not refuse her.

noyes@Mark:6:37 @ But he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denaries’ worth of bread, and give them to eat?

noyes@Mark:6:49 @ but they, seeing him walking upon the lake, thought it was a spectre, and cried out.

noyes@Mark:6:50 @ For they all saw him, and were terrified. But he immediately spoke with them, and saith to them, Be of good cheer; it is I, be not afraid.

noyes@Mark:6:52 @ For they did not consider the matter of the loaves; but their heart was hardened.

noyes@Mark:6:56 @ And wherever he entered into villages or cities or the open country, they laid the sick in the market–places, and besought him that they might touch if it were but the fringe of his garment; and as many as touched him were made well.

noyes@Mark:7:5 @ then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?

noyes@Mark:7:6 @ And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, "This people honoreth me with their lips, but their heart is far from me.

noyes@Mark:7:7 @ But in vain do they worship me, teaching as doctrines the commandments of men."

noyes@Mark:7:11 @ But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God,

noyes@Mark:7:15 @ Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.

noyes@Mark:7:19 @ because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.

noyes@Mark:7:24 @ And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

noyes@Mark:7:25 @ But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.

noyes@Mark:7:28 @ But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children’s crumbs.

noyes@Mark:7:36 @ And he charged them to tell no one; but the more he charged them, the more did they publish it.

noyes@Mark:8:29 @ And he asked them, But who do ye say that I am? Peter answering saith to him, Thou art the Christ.

noyes@Mark:8:33 @ But he turning about and looking at his disciples, rebuked Peter, and saith, Get thee behind me, Satan! for thy thoughts are not on the things of God, but on those of men.

noyes@Mark:8:35 @ For whoever chooseth to save his life, will lose it; but whoever shall lose his life for the sake of me and of the glad tidings, will save it.

noyes@Mark:9:8 @ And suddenly looking round, they no longer saw any one but Jesus alone with themselves.

noyes@Mark:9:13 @ But I say to you that Elijah hath come, and they have done to him whatever they would; as it hath been written concerning him.

noyes@Mark:9:22 @ and it hath often cast him both into fire, and into water, to destroy him; but if thou art able to do any thing, have compassion on us, and help us.

noyes@Mark:9:27 @ But Jesus, taking hold of his hand, raised him, and he stood up.

noyes@Mark:9:32 @ But they understood not what he said, and were afraid to ask him.

noyes@Mark:9:34 @ But they were silent; for on the road they had been disputing with one another, who was greatest.

noyes@Mark:9:37 @ Whoever receiveth one of these children in my name, receiveth me; and whoever receiveth me, receiveth not me, but him that sent me.

noyes@Mark:9:39 @ But Jesus said, Forbid him not. For no one, who shall do a miracle in my name, can readily speak evil of me.

noyes@Mark:9:50 @ Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

noyes@Mark:10:6 @ But, from the beginning of the creation, made them male and female.

noyes@Mark:10:8 @ and the two shall become one flesh." So they are no longer two, but one flesh.

noyes@Mark:10:14 @ But Jesus seeing it was much displeased, and said to them, Suffer the children to come to me; forbid them not; for to such belongeth the kingdom of God.

noyes@Mark:10:18 @ And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

noyes@Mark:10:22 @ But his countenance fell at that saying, and he went away sorrowful; for he had great possessions.

noyes@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard it is to enter the kingdom of God!

noyes@Mark:10:27 @ Jesus looking upon them saith, With men it is impossible, but not with God; for all things are possible with God.

noyes@Mark:10:31 @ But many who are first will be last; and the last first.

noyes@Mark:10:38 @ But Jesus said to them, Ye know not what ye ask. Can ye drink the cup that I drink, or be baptized with the baptism that I am baptized with?

noyes@Mark:10:40 @ but to sit on my right hand or on my left is not mine to give, but it will be given to those for whom it hath been prepared.

noyes@Mark:10:43 @ But it is not so among you; but whoever desireth to become great among you, will be your minister;

noyes@Mark:10:45 @ for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.

noyes@Mark:10:48 @ And many sharply bade him be silent; but he cried out the more, Son of David, have pity on me!

noyes@Mark:11:13 @ and seeing a fig–tree afar off having leaves, he went to see whether he might find anything on it; and on coming to it he found nothing but leaves; for the season of figs had not come.

noyes@Mark:11:17 @ And he taught, and said to them, Is it not written, "My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers."

noyes@Mark:11:23 @ Truly do I say to you, that whoever shall say to this mountain, Be thou taken up, and cast into the sea, and shall not doubt in his heart, but shall believe that what he saith will come to pass, he shall have it.

noyes@Mark:11:32 @ But shall we say, From men? They feared the people; for all regarded John as truly a prophet.

noyes@Mark:12:7 @ But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.

noyes@Mark:12:12 @ And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.

noyes@Mark:12:14 @ And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?

noyes@Mark:12:15 @ Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it.

noyes@Mark:12:25 @ For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.

noyes@Mark:12:27 @ He is not the God of the dead, but of the living. Ye err greatly.

noyes@Mark:12:32 @ And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he;

noyes@Mark:12:44 @ For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.

noyes@Mark:13:7 @ And when ye hear of wars, and rumors of wars, be not troubled; they must come to pass; but not yet is the end.

noyes@Mark:13:9 @ But do ye take heed to yourselves; they will deliver you up to councils, and ye will be taken into synagogues and beaten; and ye will be brought before governors and kings for my sake, for a testimony to them.

noyes@Mark:13:11 @ And when they lead you away to deliver you up, be not anxious beforehand as to what ye shall speak; but whatever shall be given you in that hour, that speak; for it is not ye that speak, but the Holy Spirit.

noyes@Mark:13:13 @ And ye will be hated by all on account of my name. But he that endureth to the end will be saved.

noyes@Mark:13:14 @ But when ye see the abomination of desolation standing where it ought not,––let him that readeth understand,––then let those who are in Judaea flee to the mountains;

noyes@Mark:13:20 @ And if the Lord had not shortened the days, no flesh would have been saved; but for the sake of the chosen whom he chose, he shortened the days.

noyes@Mark:13:23 @ But do ye take heed! I have told you all beforehand.

noyes@Mark:13:24 @ But in those days, after that distress, the sun will be darkened, and the moon will not give her light;

noyes@Mark:13:31 @ Heaven and earth will pass away, but my words will not pass away.

noyes@Mark:13:32 @ But that day or hour knoweth no one, not even the angels in heaven, nor the Son, but the Father.

noyes@Mark:14:6 @ But Jesus said, Let her alone; why do ye trouble her? A good deed hath she done for me.

noyes@Mark:14:7 @ For the poor ye have always with you, and whenever ye will, ye can do good to them; but me ye have not always.

noyes@Mark:14:21 @ For the Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

noyes@Mark:14:28 @ But after I have risen, I will go before you into Galilee.

noyes@Mark:14:29 @ But Peter said to him, Even if all shall fall away, yet will not I.

noyes@Mark:14:31 @ But he spoke the more vehemently: If I must die with thee, I will not deny thee. And so also said they all.

noyes@Mark:14:36 @ And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.

noyes@Mark:14:38 @ Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

noyes@Mark:14:49 @ I was daily with you in the temple, teaching, and ye did not lay hands on me; but, that the Scriptures may be fulfilled.

noyes@Mark:14:56 @ For many bore false witness against him, but their testimonies did not agree together.

noyes@Mark:14:61 @ But he was silent, and answered nothing. Again the high–priest asked him, and saith to him, Art thou the Christ, the Son of the Blessed?

noyes@Mark:14:68 @ But he denied, saying, I do not know nor understand what thou sayest. And he went out into the fore–court; and a cock crew.

noyes@Mark:14:71 @ But he began to curse and to swear, saying, I know not this man of whom ye speak.

noyes@Mark:15:5 @ But Jesus made no further answer; so that Pilate marveled.

noyes@Mark:15:11 @ But the chief priests stirred up the multitude, that he should rather release to them Barabbas.

noyes@Mark:15:23 @ And they gave him wine mingled with myrrh; but he did not take it.

noyes@Mark:16:6 @ But he saith to them, Be not affrighted; ye seek Jesus the Nazarene who was crucified; he hath risen; he is not here; behold the place where they laid him.

noyes@Mark:16:7 @ But go, tell his disciples and Peter, that he is going before you into Galilee; there ye will see him, as he said to you.

noyes@Luke:1:13 @ But the angel said to him, Fear not, Zachariah; for thy prayer was heard, and thy wife Elizabeth shall bear thee a son; and thou shalt call his name John.

noyes@Luke:1:60 @ And his mother answering said, Not so; but he shall be called John.

noyes@Luke:2:19 @ But Mary kept all these things, and pondered them in her heart.

noyes@Luke:2:44 @ but, supposing him to be in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance;

noyes@Luke:3:16 @ John answered and said to them all, I indeed baptize you with water; but he who is mightier than I is coming, the latchet of whose sandals I am not worthy to loose; he will baptize you in the Holy Spirit and in fire.

noyes@Luke:3:17 @ His winnowing–shovel is in his hand to thoroughly cleanse his threshing–floor, and gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.

noyes@Luke:3:19 @ But Herod the tetrarch, being reproved by him on account of Herodias the wife of his brother, and on account of all the evil deeds which Herod had done,

noyes@Luke:4:25 @ But I tell you in truth, that there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;

noyes@Luke:4:26 @ and yet to none of them was Elijah sent, but to Sarepta in Sidonia, to a woman that was a widow.

noyes@Luke:4:27 @ And there were many lepers in Israel in the time of Elisha the prophet; and not one of them was cleansed, but only Naaman the Syrian.

noyes@Luke:4:30 @ but he, passing through the midst of them, went away.

noyes@Luke:4:43 @ But he said to them, I must publish the good tidings of the kingdom of God to the other cities also; because for this I was sent forth.

noyes@Luke:5:2 @ and saw two boats standing by the lake; but the fishermen had gone out of them, and had washed the nets.

noyes@Luke:5:5 @ And Simon answering said, Master, we toiled all night, and took nothing; but at thy word I will let down the nets.

noyes@Luke:5:14 @ And he charged him to tell no one: but go, and show thyself to the priest, and offer for thy cleansing as Moses commanded, for a testimony to them.

noyes@Luke:5:15 @ But so much the more went abroad the report concerning him; and great multitudes came together to hear, and to be healed of their infirmities.

noyes@Luke:5:16 @ But he was wont to withdraw to desert places, and pray.

noyes@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?

noyes@Luke:5:22 @ But Jesus, perceiving their thoughts, answered and said to them, What are ye thinking in your hearts?

noyes@Luke:5:24 @ But that ye may know that the Son of man hath authority on earth to forgive sins,––he said to the palsied man,––I say to thee, Arise, and take up thy couch, and go to thy house.

noyes@Luke:5:31 @ And Jesus answering said to them, They who are well do not need a physician, but they who are sick.

noyes@Luke:5:32 @ I have not come to call righteous men, but sinners to repentance.

noyes@Luke:5:33 @ And they said to him, The disciples of John fast often, and make prayers, and likewise those of the Pharisees; but thine eat and drink.

noyes@Luke:5:34 @ But Jesus said to them, Can ye make the companions of the bridegroom fast while the bridegroom is with them?

noyes@Luke:5:35 @ But the days will come––and when the bridegroom is taken from them, then will they fast in those days.

noyes@Luke:5:38 @ But new wine must be put into new skins.

noyes@Luke:6:4 @ how he went into the house of God, and took and ate the show–bread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?

noyes@Luke:6:8 @ But he knew their thoughts; and he said to the man having the withered hand, Rise, and stand up in the midst. And he arose, and stood up.

noyes@Luke:6:11 @ But they were filled with madness, and conferred with one another as to what they should do to Jesus.

noyes@Luke:6:24 @ But woe to you that are rich! for ye have received your consolation.

noyes@Luke:6:27 @ But I say to you who hear: Love your enemies; do good to those who hate you;

noyes@Luke:6:35 @ But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.

noyes@Luke:6:40 @ A disciple is not above his teacher; but every one when fully instructed will be as his teacher.

noyes@Luke:6:46 @ But why call ye me Lord, Lord, and do not the things which I say?

noyes@Luke:6:49 @ But he that heareth and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream dashed, and it fell at once, and the ruin of that house was great.

noyes@Luke:7:7 @ on which account I did not think myself worthy to come to thee; but command with a word, and let my servant be healed.

noyes@Luke:7:25 @ But what have ye gone out to see? a man clothed in soft raiment? Lo! they who wear gorgeous apparel, and live luxuriously, are in kings’ palaces.

noyes@Luke:7:26 @ But what have ye gone out to see? A prophet? Yea, I say to you, and more than a prophet.

noyes@Luke:7:28 @ I say to you, Among those born of women there is no greater prophet than John; but he that is least in the kingdom of God is greater than he.

noyes@Luke:7:30 @ But the Pharisees and the lawyers rejected the purpose of God toward themselves, not being baptized by him.

noyes@Luke:7:35 @ But wisdom is acknowledged by all her children.

noyes@Luke:7:44 @ And turning to the woman, he said to Simon, Seest thou this woman? I entered thy house, no water didst thou give me for my feet; but she wet my feet with tears, and wiped them with her hair.

noyes@Luke:7:45 @ No kiss didst thou give me; but she, from the time I came in, did not cease to kiss my feet.

noyes@Luke:7:46 @ My head with oil thou didst not anoint; but she anointed my feet with costly ointment.

noyes@Luke:7:47 @ Wherefore, I say to thee, her many sins have been forgiven; for she loved much; but he to whom little is forgiven loveth little.

noyes@Luke:7:50 @ But he said to the woman, Thy faith hath saved thee; go in peace.

noyes@Luke:8:10 @ And he said, To you it hath been given to know the mysteries of the kingdom of God; but to others in parables; that while seeing they may not see, and while hearing they may not understand.

noyes@Luke:8:15 @ But the seeds on the good ground, these are they who in an honest and good heart, when they have heard the word, hold it fast, and bear fruit with constancy.

noyes@Luke:8:16 @ And no one having lighted a lamp, covereth it with a vessel, or putteth it under a bed; but setteth it on a lampstand, that those who come in may see the light.

noyes@Luke:8:23 @ But as they were sailing, he fell asleep. And there came down a storm of wind on the lake, and they were filling with water, and were in jeopardy.

noyes@Luke:8:27 @ And when he had landed, there met him a certain man out of the city who had demons, and for a long time had worn no clothes, and abode not in a house, but in the tombs.

noyes@Luke:8:38 @ And the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

noyes@Luke:8:46 @ But Jesus said, Some one touched me; for I perceived that power went out from me.

noyes@Luke:8:50 @ But Jesus hearing this, answered him, Fear not; only believe, and she will be made well.

noyes@Luke:8:51 @ And going into the house, he suffered no one to go in with him but Peter and John and James, and the father of the maiden, and the mother.

noyes@Luke:8:52 @ And all were weeping, and lamenting for her. But he said, Weep not; she is not dead, but sleeping.

noyes@Luke:8:54 @ But he took hold of her hand, and called aloud, saying, Maiden, arise!

noyes@Luke:8:56 @ And her parents were amazed. But he charged them to tell no one what had been done.

noyes@Luke:9:9 @ But Herod said, John I beheaded; but who is this, about whom I hear such things? And he sought to see him.

noyes@Luke:9:11 @ But the multitudes, when they knew it, followed him; and he welcomed them, and spoke to them about the kingdom of God, and healed those who had need of healing.

noyes@Luke:9:13 @ But he said to them, Do ye give them food. And they said, We have not more than five loaves and two fishes, unless we ourselves should go and buy food for l all these people.

noyes@Luke:9:20 @ And he said to them, But who do ye say that I am? And Peter answering said, The Christ of God.

noyes@Luke:9:21 @ But he strictly charged them, and commanded them to tell this to no one;

noyes@Luke:9:32 @ But Peter and those who were with him were weighed down with sleep. But when they awoke, they saw his glory, and the two men that stood with him.

noyes@Luke:9:34 @ But as he was saying this, there came a cloud and overshadowed them; and they were afraid as they entered the cloud.

noyes@Luke:9:42 @ And while he was yet coming, the demon threw him down, and convulsed him. But Jesus rebuked the unclean spirit, and healed the child, and delivered him to his father.

noyes@Luke:9:43 @ And they were all amazed at the mighty power of God. But while they were all wondering at all the things which he did, he said to his disciples,

noyes@Luke:9:45 @ But they knew not the meaning of these words, and it was hidden from them, that they might not perceive it; and they were afraid to ask him about these words.

noyes@Luke:9:50 @ But Jesus said to him, Forbid him not; for he that is not against you is for you.

noyes@Luke:9:55 @ But he turned and rebuked them.

noyes@Luke:9:58 @ And Jesus said to him, The foxes have holes, and the birds of the air have lodging–places; but the Son of man hath not where to lay his head.

noyes@Luke:9:59 @ And he said to another, Follow me. But he said, Suffer me first to go and bury my father.

noyes@Luke:9:60 @ And he said to him, Let the dead bury their own dead; but go thou and carry the tidings of the kingdom of God.

noyes@Luke:9:61 @ And another also said, I will follow thee, Lord; but first let me bid farewell to those who are in my house.

noyes@Luke:10:2 @ And he said to them, The harvest is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers for his harvest.

noyes@Luke:10:10 @ But into whatever city ye enter, and they receive you not, go out into its streets and say,

noyes@Luke:10:11 @ Even the dust of your city that cleaveth to our feet we wipe off to you; but know this, that the kingdom of God hath come near.

noyes@Luke:10:14 @ But it will be more tolerable for Tyre and Sidon in the judgment, than for you.

noyes@Luke:10:16 @ He that hearkeneth to you, hearkeneth to me; and he that rejecteth you, rejecteth me; but he that rejecteth me, rejecteth him that sent me.

noyes@Luke:10:20 @ Yet rejoice not in this, that the spirits are subject to you; but rejoice that your names have been written in heaven.

noyes@Luke:10:22 @ All things were delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom it is the will of the Son to reveal him.

noyes@Luke:10:29 @ But he, wishing to justify himself, said to Jesus, And who is my neighbor?

noyes@Luke:10:33 @ But a certain Samaritan, as he was journeying, came where he was, and when he saw him, had compassion,

noyes@Luke:10:40 @ But Martha was cumbered about much serving; and she came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? Tell her therefore to help me.

noyes@Luke:10:41 @ But the Lord answering said to her, Martha, Martha, thou art anxious and troubled about many things.

noyes@Luke:10:42 @ But one thing is needful. For Mary hath chosen the good part, which shall not be taken away from her.

noyes@Luke:11:15 @ But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;

noyes@Luke:11:17 @ But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.

noyes@Luke:11:19 @ But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.

noyes@Luke:11:20 @ But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you.

noyes@Luke:11:22 @ but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.

noyes@Luke:11:28 @ But he said, Blessed rather are they that hear the word of God and keep it.

noyes@Luke:11:29 @ And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.

noyes@Luke:11:33 @ No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lamp–stand, that they who come in may see the light.

noyes@Luke:11:34 @ The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.

noyes@Luke:11:39 @ But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.

noyes@Luke:11:41 @ But give what they contain in alms, and lo! all is clean to you.

noyes@Luke:11:42 @ But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.

noyes@Luke:12:2 @ But there is nothing covered, that will not be revealed; and hid, that will not be known.

noyes@Luke:12:5 @ But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.

noyes@Luke:12:7 @ But even the hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.

noyes@Luke:12:9 @ But he that hath denied me before men, shall be denied before the angels of God.

noyes@Luke:12:10 @ And every one that shall speak a word against the Son of man, it will be forgiven him; but to him that hath blasphemed against the Holy Spirit, it will not be forgiven.

noyes@Luke:12:14 @ But he said to him, Man, who made me a judge or a divider over you?

noyes@Luke:12:20 @ But God said to him, Fool! this night will thy soul he required of thee; and whose will those things be which thou hast laid up?

noyes@Luke:12:28 @ But if God so clothes the herbage in the field, which is to–day, and tomorrow is cast into an oven, how much more will he clothe you, O ye of little faith!

noyes@Luke:12:31 @ But rather seek his kingdom, and these things will also be given you.

noyes@Luke:12:45 @ But if that servant say in his heart, My lord is long in coming; and begin to beat the men–servants and maid–servants, and to eat and drink and be drunken,

noyes@Luke:12:48 @ but he that knew not and did things worthy of stripes, will be beaten with few. And from every one to whom much hath been given, will much be required; and to whom much hath been entrusted, of him will the more be demanded.

noyes@Luke:12:50 @ But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

noyes@Luke:12:51 @ Think ye that I came to give peace in the earth? I tell you, nay, but rather division.

noyes@Luke:12:56 @ Hypocrites! ye know how to judge of the face of the earth and the sky; but how is it that ye know not how to judge of this time

noyes@Luke:13:3 @ I tell you, nay; but unless ye repent, ye will all in like manner perish.

noyes@Luke:13:5 @ I tell you, nay; but unless ye repent, ye will all in like manner perish.

noyes@Luke:13:9 @ and if it bear fruit hereafter, well; but if not, thou shalt cut it down.

noyes@Luke:13:14 @ But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath–day.

noyes@Luke:13:15 @ But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?

noyes@Luke:13:33 @ But to–day and to–morrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

noyes@Luke:14:4 @ But they were silent. And taking hold of him, he cured him, and sent him away.

noyes@Luke:14:10 @ But when thou art invited, go and recline in the lowest place, that when he who invited thee cometh, he may say to thee, Friend, go up higher. Then wilt thou have honor in the presence of all who are at table with thee.

noyes@Luke:14:13 @ But when thou makest a feast, call the poor, the maimed, the lame, the blind;

noyes@Luke:14:14 @ and thou shalt be blessed, because they cannot recompense thee; but thou shalt be recompensed at the resurrection of the righteous.

noyes@Luke:14:34 @ Salt then is good; but if the salt itself have lost its savor, wherewith shall it be seasoned?

noyes@Luke:15:20 @ And he arose, and went to his father. But when he was yet a great way off, his father saw him, and was moved with compassion, and ran and fell on his neck, and kissed him.

noyes@Luke:15:22 @ But the father said to his servants, Bring out the best robe, and put it on him, and put a ring on his hand, and sandals on his feet.

noyes@Luke:15:28 @ But he was angry, and would not go in; and his father came out, and entreated him.

noyes@Luke:15:30 @ But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf.

noyes@Luke:16:15 @ And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly exalted among men is an abomination before God.

noyes@Luke:16:17 @ But it is easier for heaven and earth to pass away, than for one tittle of the law to fail.

noyes@Luke:16:21 @ and longing to be fed with what fell from the rich man’s table. But even the dogs came and licked his sores.

noyes@Luke:16:25 @ But Abraham said, Son, remember that thou didst receive thy good things in thy lifetime, and Lazarus in like manner his evil things; but now he is comforted here, and thou art tormented.

noyes@Luke:16:29 @ But Abraham saith, They have Moses and the prophets; let them hear them.

noyes@Luke:16:30 @ But he said, Nay, father Abraham; but if one should go to them from the dead, they would repent.

noyes@Luke:16:31 @ But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

noyes@Luke:17:1 @ And he said to his disciples, It is impossible but that stumbling–blocks will come; but woe to him through whom they come!

noyes@Luke:17:6 @ But the Lord said, If ye had faith as a grain of mustard, ye might say to this sycamine–tree, Be plucked up by the roots, and planted in the sea! and it would obey you.

noyes@Luke:17:18 @ Were there none found returning to give glory to God but this foreigner?

noyes@Luke:17:25 @ But first he must suffer much, and be rejected by this generation.

noyes@Luke:17:29 @ but on the day when Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.

noyes@Luke:18:4 @ And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man,

noyes@Luke:18:8 @ I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?

noyes@Luke:18:13 @ But the publican, standing afar off, would not even lift up his eyes to heaven; but smote his breast, saying, O God, be merciful to me a sinner!

noyes@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself will be humbled; but he that humbleth himself will be exalted.

noyes@Luke:18:16 @ But Jesus called them to him, saying, Suffer the little children to come to me, and forbid them not; for to such belongeth the kingdom of God.

noyes@Luke:18:19 @ And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

noyes@Luke:18:22 @ And Jesus hearing this said to him, One thing thou still lackest: sell all that thou hast, and distribute to the poor, and thou shalt have treasure in heaven; and come, follow me.

noyes@Luke:18:23 @ But when he heard this, he became very sorrowful; for he was very rich.

noyes@Luke:18:27 @ But he said, What is impossible with men is possible with God.

noyes@Luke:18:39 @ And they who went before sharply bade him hold his peace. But he cried out the more, Son of David, have pity on me!

noyes@Luke:19:14 @ But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

noyes@Luke:19:26 @ I say to you, that to every one who hath, will be given; but from him that hath not, even what he hath will be taken away.

noyes@Luke:19:27 @ But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.

noyes@Luke:19:42 @ saying, If thou hadst known, even thou, and that in this thy day, the things that concern thy peace! but now they are hidden from thine eyes.

noyes@Luke:19:46 @ saying to them, It is written, "And my house shall be a house of prayer; but ye have made it a den of robbers."

noyes@Luke:19:47 @ And he was teaching daily in the temple; but the chief priests, and the scribes, and the leading men of the people sought to destroy him.

noyes@Luke:20:6 @ But if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.

noyes@Luke:20:10 @ And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away empty–handed.

noyes@Luke:20:14 @ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.

noyes@Luke:20:17 @ But he, looking upon them, said, What then is this which is written, "The stone which the builders rejected, the same hath become the corner–stone"?

noyes@Luke:20:18 @ Every one who falleth upon that stone will be broken; but on whomever it falleth, it will grind him to powder.

noyes@Luke:20:19 @ And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.

noyes@Luke:20:21 @ And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.

noyes@Luke:20:22 @ Is it lawful for us to give tribute to Caesar, or not?

noyes@Luke:20:23 @ But perceiving their craftiness, he said to them,

noyes@Luke:20:35 @ but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage;

noyes@Luke:20:37 @ But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

noyes@Luke:20:38 @ Now he is not a God of the dead, but of the living; for all live to him.

noyes@Luke:21:4 @ For all these out of their abundance cast in to the offerings; but she out of her penury cast in all the living that she had.

noyes@Luke:21:9 @ And when ye hear of wars and tumults, be not terrified; for these things must first come to pass; but not immediately is the end.

noyes@Luke:21:12 @ But before all these things they will lay their hands on you and persecute you, delivering you up to synagogues, and into prisons, and bringing you before kings and governors on account of my name.

noyes@Luke:21:18 @ But not a hair of your head will be lost.

noyes@Luke:21:20 @ But when ye see Jerusalem encompassed by armies, then know that her desolation is at hand.

noyes@Luke:21:23 @ But woe to the women with child, and to those having children at the breast, in those days! For there will be great distress in the land, and wrath upon this people;

noyes@Luke:21:33 @ Heaven and earth will pass away, but my words will not pass away.

noyes@Luke:21:34 @ But take heed to yourselves, lest at any time your hearts be weighed down with surfeiting and drunkenness and worldly cares, and that day come upon you unawares.

noyes@Luke:21:36 @ But watch at all times, and pray that ye may be able to escape all the things that are about to come to pass, and to stand before the Son of man.

noyes@Luke:21:37 @ And during the daytime he was teaching in the temple; but at night he went out, and lodged in the mount called the Mount of Olives.

noyes@Luke:22:21 @ But lo! the hand of him that betrayeth me is with me on the table.

noyes@Luke:22:22 @ For the Son of man indeed goeth away, as it hath been determined; but woe to that man by whom he is betrayed.

noyes@Luke:22:26 @ But it is not to be so with you; but let the greatest among you be as the youngest; and he that is chief, as he that serveth.

noyes@Luke:22:27 @ For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

noyes@Luke:22:32 @ But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.

noyes@Luke:22:36 @ But now, he that hath a purse, let him take it, and likewise a bag; and he that hath not, let him sell his garment, and buy a sword.

noyes@Luke:22:42 @ saying, Father, if thou art willing to remove this cup from me––yet not my will, but thine be done!

noyes@Luke:22:48 @ But Jesus said to him, Judas, dost thou betray the Son of man with a kiss?

noyes@Luke:22:51 @ But Jesus answering said, Permit thus far; and touched his ear, and healed him.

noyes@Luke:22:53 @ when I was daily with you in the temple, ye did not put forth your hands against me; but this is your hour, and the power of darkness.

noyes@Luke:22:56 @ But a certain maid–servant saw him sitting at the fire, and steadily looking at him said, This man also was with him.

noyes@Luke:22:69 @ But from this time the Son of man will sit on the right hand of the power of God.

noyes@Luke:23:2 @ And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is the Christ, the king.

noyes@Luke:23:5 @ But they were the more violent, saying, He stirreth up the people, teaching throughout all Judaea, beginning from Galilee, even to this place.

noyes@Luke:23:9 @ And he put many questions to him; but he gave him no answer.

noyes@Luke:23:20 @ But Pilate again spoke to them, wishing to release Jesus.

noyes@Luke:23:21 @ But they cried out, saying, Crucify, crucify him!

noyes@Luke:23:23 @ But they were urgent with loud voices, demanding that he should he crucified; and their voices prevailed.

noyes@Luke:23:25 @ And he released him who for sedition and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.

noyes@Luke:23:28 @ But Jesus turning to them said, Daughters of Jerusalem, weep not for me; but weep for yourselves, and for your children.

noyes@Luke:23:40 @ But the other answering said, rebuking him, Dost not thou fear God, since thou art in the same condemnation?

noyes@Luke:23:41 @ And we indeed justly; for we are receiving the due reward of our deeds; but this man hath done nothing amiss.

noyes@Luke:24:6 @ He is not here, but hath risen. Remember how be spoke to you while yet in Galilee,

noyes@Luke:24:16 @ But their eyes were restrained from knowing him.

noyes@Luke:24:21 @ But we are hoping that it is he who is to redeem Israel; moreover, besides all this, it is the third day since these things were done.

noyes@Luke:24:24 @ And some of those who were with us went to the tomb, and found it to be as the women had said; but him they saw not.

noyes@Luke:24:29 @ But they constrained him, saying, Abide with us, for it is towards evening, and the day is now far spent. And he went in to stay with them.

noyes@Luke:24:37 @ But they were terrified and affrighted, and supposed that they beheld a spirit.

noyes@Luke:24:49 @ And I send forth upon you that which hath been promised by my Father; but do ye tarry in the city, until ye are endued with power from on high.

noyes@John:1:8 @ He was not the light, but came to bear witness of the light.

noyes@John:1:12 @ But as many as received him, to them he gave power to become children of God,––to those who believed in his name;

noyes@John:1:13 @ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

noyes@John:1:31 @ And I knew him not; but that he might be made manifest to Israel, therefore I came baptizing in water.

noyes@John:1:33 @ And I knew him not; but he who sent me to baptize in water, the same said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is that baptizeth in the Holy Spirit.

noyes@John:2:9 @ But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom

noyes@John:2:21 @ But he spoke of the temple of his body.

noyes@John:2:24 @ But Jesus did not trust himself to them, because he knew all men;

noyes@John:3:8 @ The wind bloweth where it will; and thou hearest the sound thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

noyes@John:3:13 @ And no one hath ascended into heaven, but he who came down from heaven, even the Son of man.

noyes@John:3:16 @ For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

noyes@John:3:17 @ For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

noyes@John:3:21 @ But he that doeth the truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

noyes@John:3:28 @ Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man.

noyes@John:3:29 @ He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice. This my joy then hath become full.

noyes@John:3:30 @ He must increase, but I must decrease.

noyes@John:3:36 @ He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.

noyes@John:4:2 @ (though Jesus himself did not baptize, but his disciples,)

noyes@John:4:14 @ but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life.

noyes@John:4:23 @ But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and in truth; for such worshippers the Father seeketh.

noyes@John:4:32 @ But he said to them, I have food to eat that ye know not of.

noyes@John:5:7 @ The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.

noyes@John:5:13 @ But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

noyes@John:5:17 @ But he answered them, My Father is working up to this time, and I work.

noyes@John:5:18 @ On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

noyes@John:5:19 @ Then answered Jesus and said to them, Truly, truly do I say to you, The Son can do nothing of himself, but what he seeth the Father doing; for whatever He doeth, these things the Son also doeth in like manner;

noyes@John:5:22 @ For neither doth the Father judge any one, but hath committed all judgment to the Son;

noyes@John:5:24 @ Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life.

noyes@John:5:30 @ I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.

noyes@John:5:34 @ But the testimony which I receive is not from man; but these things I say, that ye may be saved.

noyes@John:5:36 @ But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

noyes@John:5:42 @ but I know you, that ye have not the love of God in you.

noyes@John:5:47 @ But if ye do not believe his writings, how will ye believe my words?

noyes@John:6:6 @ But this he said to try him; for he himself knew what he was going to do.

noyes@John:6:9 @ There is a lad here, who hath five barley–loaves, and two small fishes; but what are they among so many?

noyes@John:6:11 @ Jesus then took the loaves, and having given thanks, distributed to those that were lying down; in like manner also of the fishes, as much as they desired.

noyes@John:6:16 @ But when evening came, his disciples went down to the lake,

noyes@John:6:20 @ But he saith to them, It is I, be not afraid.

noyes@John:6:22 @ The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

noyes@John:6:23 @ (but there came other boats from Tiberias near the place where they ate the bread, when the Lord had given thanks;)

noyes@John:6:26 @ Jesus answered them and said, Truly, truly do I say to you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

noyes@John:6:27 @ Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.

noyes@John:6:32 @ Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

noyes@John:6:36 @ But I said to you, that ye have even seen, and do not believe.

noyes@John:6:38 @ for I have come down from heaven, not to do my own will, but the will of him that sent me.

noyes@John:6:39 @ And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

noyes@John:6:46 @ Not that any one hath seen the Father, but he who is from God; he hath seen the Father.

noyes@John:6:64 @ But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

noyes@John:7:6 @ Jesus saith to them, My time is not yet come; but your time is always ready.

noyes@John:7:7 @ The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

noyes@John:7:10 @ But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.

noyes@John:7:12 @ And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

noyes@John:7:14 @ But when it was now the midst of the feast, Jesus went up into the temple and taught.

noyes@John:7:16 @ Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

noyes@John:7:18 @ He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

noyes@John:7:22 @ Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

noyes@John:7:24 @ Judge not according to the appearance, but judge righteous judgment.

noyes@John:7:27 @ Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.

noyes@John:7:28 @ Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

noyes@John:7:30 @ Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

noyes@John:7:31 @ But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

noyes@John:7:39 @ But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

noyes@John:7:44 @ And some of them wished to seize him; but no one laid hands on him.

noyes@John:7:49 @ but this multitude that know not the Law are accursed.

noyes@John:8:16 @ But even if I myself should judge, my judgment is true, because I am not alone, but I and he who sent me.

noyes@John:8:26 @ I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

noyes@John:8:28 @ Jesus therefore said, When ye have lifted up the Son of man, then ye will know that I am He, and do nothing of myself, but speak these things as the Father taught me.

noyes@John:8:37 @ I know that ye are Abraham’s offspring; but ye seek to kill me, because my word is not received within you.

noyes@John:8:40 @ But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

noyes@John:8:42 @ Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

noyes@John:8:45 @ But because I speak the truth, ye believe me not.

noyes@John:8:49 @ Jesus answered, I have not a demon, but I honor my Father, and ye dishonor me.

noyes@John:8:50 @ But I seek not my own glory; there is one that seeketh and judgeth.

noyes@John:8:55 @ yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.

noyes@John:8:59 @ They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.

noyes@John:9:3 @ Jesus answered, Neither did this man sin, nor his parents; but that the works of God might be made manifest in him.

noyes@John:9:9 @ Some said, This is he. Others said, No, but he is like him. He said, I am he.

noyes@John:9:21 @ but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

noyes@John:9:28 @ They reviled him, and said, Thou art his disciple; but we are disciples of Moses.

noyes@John:9:29 @ We know that God hath spoken to Moses; but as for this man, we know not whence he is.

noyes@John:9:31 @ We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth.

noyes@John:9:41 @ Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see. Your sin remaineth.

noyes@John:10:1 @ Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

noyes@John:10:2 @ but he that entereth through the door is the shepherd of the sheep.

noyes@John:10:5 @ But a stranger they will not follow, but will flee from him; because they know not the voice of strangers.

noyes@John:10:6 @ This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.

noyes@John:10:8 @ All those who came are thieves and robbers; but the sheep did not hear them.

noyes@John:10:10 @ The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.

noyes@John:10:18 @ No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.

noyes@John:10:26 @ But ye do not believe, because ye are not of my sheep, as I said to you.

noyes@John:10:33 @ The Jews answered him, Not for a good work do we stone thee, but for blasphemy, and because thou, who art a man, makest thyself God.

noyes@John:10:38 @ But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

noyes@John:10:41 @ And many came to him, and said, John indeed wrought no sign; but everything that John said of this man was true.

noyes@John:11:1 @ But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

noyes@John:11:4 @ And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

noyes@John:11:8 @ The disciples say to him, Rabbi, the Jews but just now were seeking to stone thee, and goest thou thither again?

noyes@John:11:10 @ but if a man walk in the night, he stumbleth; because the light is not in him.

noyes@John:11:11 @ This he spoke, and afterwards said to them, Our friend Lazarus hath fallen asleep; but I go that I may awake him out of sleep.

noyes@John:11:13 @ But Jesus had spoken of his death; but they thought that he spoke of the taking of rest in sleep.

noyes@John:11:15 @ And I am glad for your sakes that I was not there; that ye may believe; but let us go to him.

noyes@John:11:20 @ Martha therefore, as soon as she heard that Jesus was coming, went to meet him; but Mary continued sitting in the house.

noyes@John:11:30 @ Now Jesus had not yet come into the town, but was still in the place where Martha met him.

noyes@John:11:37 @ But some of them said, Could not he, who opened the eyes of the blind man, have also caused that this man should not have died?

noyes@John:11:42 @ Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me.

noyes@John:11:46 @ But some of them went away to the Pharisees, and told them what Jesus had done.

noyes@John:11:51 @ And this he spoke not from himself; but being high–priest that year he prophesied that Jesus was about to die for the nation;

noyes@John:11:52 @ and not for the nation only, but that he might also gather together in one body the children of God that are scattered abroad.

noyes@John:11:54 @ Jesus therefore no longer walked openly among the Jews, but departed thence to the country near the wilderness, to a city called Ephraim, and there abode with the disciples.

noyes@John:12:2 @ They made therefore a supper for him there, and Martha served; but Lazarus was one of those who reclined at the table with him.

noyes@John:12:4 @ But Judas Iscariot, one of his disciples, he who was about to betray him, saith,

noyes@John:12:6 @ And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.

noyes@John:12:8 @ For the poor ye have always with you, but me ye have not always.

noyes@John:12:9 @ The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

noyes@John:12:10 @ But the priests consulted together that they might put Lazarus also to death;

noyes@John:12:16 @ These things his disciples did not understand at the first; but when Jesus had been glorified, then they remembered that these things were written of him, and that they had done these things to him.

noyes@John:12:23 @ But Jesus answereth them, saying, The hour hath come that the Son of man should be glorified.

noyes@John:12:24 @ Truly, truly do I say to you, Unless a grain of wheat fall into the ground and die, itself abideth alone; but if it die, it beareth much fruit.

noyes@John:12:27 @ Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.

noyes@John:12:30 @ Jesus answered and said, This voice hath come not for my sake, but for yours.

noyes@John:12:37 @ But though he had wrought so many signs before them, they did not believe in him;

noyes@John:12:42 @ Yet even of the rulers many believed in him; but on account of the Pharisees they did not acknowledge him, lest they should be put of the synagogue;

noyes@John:12:44 @ But Jesus cried aloud, and said, He that believeth in me, believeth not in me, but in him that sent me;

noyes@John:12:47 @ And if any one hear my words, and keep them not, I do not judge him; for I came not to judge the world, but to save the world.

noyes@John:12:49 @ Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

noyes@John:13:7 @ Jesus answered and said to him, What I do thou knowest not now, but thou wilt know hereafter.

noyes@John:13:9 @ Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

noyes@John:13:10 @ Jesus saith to him, He that hath bathed needeth not to wash himself, but is wholly clean; and ye are clean, but not all.

noyes@John:13:18 @ I speak not of you all; I know whom I chose; but that the Scripture may be fulfilled, "He that eateth bread with me, hath lifted up his heel against me."

noyes@John:13:36 @ Simon Peter saith to him, Lord, whither dost thou go? Jesus answered, Whither I go, thou canst not follow me now; but thou wilt follow me afterward.

noyes@John:14:6 @ Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me.

noyes@John:14:10 @ Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

noyes@John:14:11 @ Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works’ sake.

noyes@John:14:19 @ Yet a little while, and the world beholdeth me no more; but ye will behold me, because I live, and ye will live.

noyes@John:14:24 @ He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Father’s who sent me.

noyes@John:14:26 @ but the Comforter, the Holy Spirit which the Father will send in my name, he will teach you all things, and bring to your remembrance all things which I have said to you.

noyes@John:14:31 @ But that the world may know that I love the Father, and that as the Father gave me commandment so I do. Arise, let us go hence.

noyes@John:15:15 @ No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

noyes@John:15:16 @ Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

noyes@John:15:19 @ If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

noyes@John:15:21 @ But all these things will they do to you on account of my name, because they know not him that sent me.

noyes@John:15:22 @ If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.

noyes@John:15:24 @ If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.

noyes@John:15:25 @ But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."

noyes@John:16:4 @ But I have spoken these things to you, that, when the time cometh, ye may remember that I myself told you of them. But these things I told you not at the beginning, because I was with you.

noyes@John:16:5 @ But now I go to him that sent me; and none of you asketh me, Whither goest thou?

noyes@John:16:6 @ But because I have spoken these things to you, sorrow hath filled your hearts.

noyes@John:16:7 @ But I tell you the truth; it is expedient for you that I depart. For if I do not depart, the Comforter will not come to you; but if I go, I will send him to you.

noyes@John:16:12 @ I have yet many things to say to you, but ye cannot bear them now.

noyes@John:16:13 @ But when he, the Spirit of truth, is come, he will guide you into all the truth. For he will not speak from himself, but whatever he shall hear, that he will speak; and he will tell you the things to come.

noyes@John:16:20 @ Truly, truly do I say to you, that ye will weep and lament, but the world will rejoice; ye will be sorrowful, but your sorrow will be turned into joy.

noyes@John:16:21 @ A woman when she is in travail hath sorrow, because her hour is come; but as soon as she is delivered of the child, she remembereth no more the anguish, through joy that a man is born into the world.

noyes@John:16:22 @ So ye also now have sorrow; but I shall see you again, and your heart will rejoice, and your joy no one taketh from you.

noyes@John:16:25 @ These things I have spoken to you in parables. The time is coming, when I shall no more speak to you in parables, but shall tell you plainly of the Father.

noyes@John:16:33 @ These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.

noyes@John:17:9 @ I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine;

noyes@John:17:13 @ But now I come to thee; and these things I speak in the world, that they may have my joy made full in them.

noyes@John:17:15 @ I do not pray thee to take them out of the world, but to keep them from evil.

noyes@John:17:20 @ Yet not for these alone do I pray, but also for those who believe in me through their word;

noyes@John:17:25 @ Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.

noyes@John:18:4 @ But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?

noyes@John:18:16 @ But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the high–priest, went out and spoke to her that kept the door, and brought in Peter.

noyes@John:18:23 @ Jesus answered him, If I spoke what is evil, testify to the evil; but if well, why dost thou strike me?

noyes@John:18:28 @ Then they lead Jesus from Caiaphas to the governor’s palace; and it was early. And they did not themselves go into the palace, that they might not be defiled, but might eat the passover.

noyes@John:18:36 @ Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

noyes@John:18:39 @ But ye have a custom that I should release to you one at the passover: do ye desire, therefore, that I release to you the king of the Jews?

noyes@John:18:40 @ Then they cried out again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

noyes@John:19:9 @ and went again into the palace, and saith to Jesus, Whence art thou? But Jesus gave him no answer.

noyes@John:19:12 @ From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.

noyes@John:19:13 @ When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment–seat, in a place called the Pavement, but in Hebrew, Gabbatha.

noyes@John:19:15 @ Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

noyes@John:19:21 @ Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews.

noyes@John:19:24 @ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: "They parted my garments among them, and for my vesture they cast lots." These things the soldiers did.

noyes@John:19:33 @ But when they came to Jesus, and saw that he was already dead, they broke not his legs;

noyes@John:19:34 @ but one of the soldiers with a spear pierced his side, and immediately there came out blood and water.

noyes@John:19:38 @ And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.

noyes@John:20:1 @ But on the first day of the week Mary the Magdalene cometh early, while it was yet dark, to the tomb, and seeth that the stone had been taken away from the tomb.

noyes@John:20:5 @ And stooping down, he seeth the linen cloths lying; but he did not go in.

noyes@John:20:7 @ and the napkin that was about his head, not lying with the linen cloths, but folded up in a place by itself.

noyes@John:20:11 @ But Mary was standing without by the tomb weeping. And as she wept, she stooped down into the tomb,

noyes@John:20:17 @ Jesus saith to her, Touch me not; for I have not yet ascended to the Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and my God and your God.

noyes@John:20:24 @ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

noyes@John:20:25 @ The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I shall not believe.

noyes@John:20:27 @ Then he saith to Thomas, Reach hither thy finger, and behold my hands, and reach forth thy hand, and put it into my side; and be not faithless, but believing.

noyes@John:20:31 @ But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

noyes@John:21:4 @ But when the morning was coming on, Jesus stood on the shore; but the disciples did not know that it was Jesus.

noyes@John:21:7 @ Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

noyes@John:21:12 @ Jesus saith to them, Come and breakfast. But no one of the disciples durst ask him, Who art thou? knowing that it was the Lord.

noyes@John:21:18 @ Truly, truly do I say to thee, when thou wast young, thou didst gird thyself, and walk whither thou wouldst; but when thou hast grown old, thou wilt stretch forth thy hands, and another will gird thee, and carry thee whither thou wouldst not.

noyes@John:21:23 @ This report therefore went abroad among the brethren, that this disciple was not to die. And yet Jesus did not say to him, He will not die; but, If it be my will that he remain till I come, what is it to thee?

noyes@Acts:1:4 @ And while in assembly with them, he commanded them not to depart from Jerusalem, but to wait for what had been promised by the Father, which ye heard from me;

noyes@Acts:1:5 @ for John indeed baptized with water, but ye will be baptized in the Holy Spirit not many days hence.

noyes@Acts:1:7 @ But he said to them, It belongeth not to you to know times or seasons, which the Father appointed by his own authority.

noyes@Acts:1:8 @ But ye will receive power when the Holy Spirit hath come upon you; and ye will be my witnesses, both in Jerusalem and in all Judaea, and in Samaria, and to the end of the earth.

noyes@Acts:2:3 @ and there appeared to them tongues as of fire, distributing themselves; and one sat upon each of them.

noyes@Acts:2:14 @ But Peter, standing up with the eleven, lifted up his voice, and said to them, Men of Judea, and all that dwell at Jerusalem, be this known to you, and hearken to my words.

noyes@Acts:2:16 @ but this is what was spoken through the prophet Joel,

noyes@Acts:2:24 @ But God raised him up, having loosed the pains of death, because it was not possible that he should be held by it.

noyes@Acts:2:34 @ For David did not ascend into the heavens; but he himself saith, The Lord said to my lord, "Sit thou on my right hand,

noyes@Acts:2:38 @ But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

noyes@Acts:3:6 @ Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

noyes@Acts:3:12 @ But Peter seeing it, answered the people: Men of Israel, why wonder ye at this? Or why look ye earnestly on us, as though by our own power or godliness we had made this man to walk?

noyes@Acts:3:14 @ But ye denied the holy and righteous one, and asked that a murderer should be granted to you.

noyes@Acts:3:15 @ But the author of life ye killed; whom God raised from the dead, whereof we are witnesses.

noyes@Acts:3:18 @ But God thus fulfilled what he had before announced by the mouth of all the prophets, that his Christ should suffer.

noyes@Acts:4:15 @ But when they had commanded them to go aside out of the council, they conferred among themselves,

noyes@Acts:4:17 @ But that it spread no further among the people, let us strictly forbid them with threats to speak any longer in this name to any one.

noyes@Acts:4:19 @ But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye.

noyes@Acts:4:20 @ For we cannot but speak the things which we saw and heard.

noyes@Acts:4:32 @ And the multitude of those who believed were of one heart, and of one soul; and not one of them said that aught of the things which he possessed was his own; but they had all things common.

noyes@Acts:4:35 @ and laid them at the feet of the apostles; and distribution was made to every one, according as he had need.

noyes@Acts:5:1 @ But a certain man named Ananias, with Sapphira his wife, sold a possession,

noyes@Acts:5:3 @ But Peter said, Ananias, why did Satan fill thy heart that thou shouldst lie to the Holy Spirit, and keep back part of the price of the land?

noyes@Acts:5:4 @ While it remained, was it not thine own? And after it was sold, was it not in thine own power? Why didst thou conceive this thing in thy heart? Thou didst not lie to men, but to God.

noyes@Acts:5:13 @ But of the rest no one dared to join himself to them. But the people highly honored them;

noyes@Acts:5:17 @ But the high–priest and all that were with him, which is the sect of the Sadducees, rose up and were filled with indignation,

noyes@Acts:5:19 @ But an angel of the Lord in the night opened the prison–doors, and brought them forth and said,

noyes@Acts:5:21 @ And hearing this, they went into the temple at daybreak and taught. But the high–priest and they that were with him came and called together the council, and all the elders of the sons of Israel, and sent to the prison to have them brought.

noyes@Acts:5:22 @ But the officers that came did not find them in the prison; and they returned and brought word,

noyes@Acts:5:23 @ saying, The prison we found shut in all security and the keepers standing at the doors: but when we opened them, we found no one within.

noyes@Acts:5:25 @ But one came and brought them word, Lo! the men whom ye put in prison are standing in the temple and teaching the people.

noyes@Acts:5:29 @ But Peter and the apostles answered and said, We ought to obey God rather than men.

noyes@Acts:5:33 @ But when they heard this, they were filled with rage, and were resolving to kill them.

noyes@Acts:5:34 @ But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, in high esteem with all the people, and commanded to put the men forth a little while,

noyes@Acts:5:39 @ but if it be of God, ye will not be able to overthrow them; lest haply ye be found also fighting against God.

noyes@Acts:6:1 @ But in those days, when the number of the disciples was multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.

noyes@Acts:6:4 @ but we will give ourselves closely to prayer, and to the ministry of the word.

noyes@Acts:6:9 @ But some of those who belonged to the so–called synagogue of the Freedmen, and of the Cyrenaeans and Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen;

noyes@Acts:7:12 @ But Jacob, hearing that there was grain in Egypt, sent out our fathers first.

noyes@Acts:7:17 @ But as the time of the promise drew near, which God solemnly made to Abraham, the people grew and multiplied in Egypt,

noyes@Acts:7:25 @ For he supposed his brethren would understand that God through his hand would give them salvation; but they understood not.

noyes@Acts:7:27 @ But he who was wronging his neighbor thrust him away, saying, "Who made thee a ruler and a judge over us?

noyes@Acts:7:39 @ to whom our fathers would not be obedient, but thrust him from them, and in their hearts turned back into Egypt,

noyes@Acts:7:42 @ But God turned away, and gave them up to worship the host of heaven; as it is written in the book of the Prophets, "Did ye offer to me slain beasts and sacrifices for forty years in the wilderness, O house of Israel?

noyes@Acts:7:47 @ But Solomon built him a house.

noyes@Acts:7:54 @ But when they heard these things, their hearts were filled with rage, and they gnashed their teeth at him.

noyes@Acts:7:55 @ But, being full of the Holy Spirit, he looked up earnestly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

noyes@Acts:8:3 @ But Saul ravaged the church, entering house after house, and dragging both men and women, committed them to prison.

noyes@Acts:8:9 @ But before their arrival a certain man, named Simon, was in the city, a man practising sorcery, and amazing the people of Samaria, saying that he himself was some great person;

noyes@Acts:8:12 @ But when they believed Philip, publishing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

noyes@Acts:8:16 @ For it had not yet fallen upon any of them; but they had only been baptized into the name of the Lord Jesus.

noyes@Acts:8:18 @ But Simon, seeing that the Spirit was given through the laying on of the apostles’ hands, offered them money,

noyes@Acts:8:20 @ But Peter said to him, Thy money perish with thee! because thou didst think to obtain the gift of God with money.

noyes@Acts:8:26 @ But an angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza. This is a desert way.

noyes@Acts:8:30 @ And Philip ran up, and heard him reading Isaiah the prophet, and said, Well, but dost thou understand what thou art reading?

noyes@Acts:8:39 @ But when they had come up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.

noyes@Acts:8:40 @ But Philip was found at Azotus; and passing through, he published the glad tidings in all the cities, till he came to Caesarea.

noyes@Acts:9:1 @ But Saul, yet breathing out threatening and slaughter against the disciples of the Lord, went to the high priest,

noyes@Acts:9:6 @ But arise, and go into the city, and it shall be told thee what thou must do.

noyes@Acts:9:7 @ And the men that journeyed with him stood speechless, hearing the voice, but seeing no one.

noyes@Acts:9:8 @ And Saul arose from the earth; but when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.

noyes@Acts:9:13 @ But Ananias answered, Lord, I have heard from many about this man, how great evils he hath done to thy saints at Jerusalem.

noyes@Acts:9:15 @ But the Lord said to him, Go; for this man is to me a chosen vessel, to bear my name before nations, and kings, and the sons of Israel.

noyes@Acts:9:22 @ But Saul gained still more strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.

noyes@Acts:9:23 @ But after many days had passed, the Jews took counsel together to kill him;

noyes@Acts:9:24 @ but their plot became known to Saul; and they were even watching the gates day and night to kill him.

noyes@Acts:9:25 @ But his disciples took him by night, and let him down through the wall, lowering him in a basket.

noyes@Acts:9:27 @ But Barnabas took him, and brought him to the apostles, and related to them how he had seen the Lord on the road, and that he had spoken to him, and hew he had preached boldly at Damascus in the name of Jesus.

noyes@Acts:9:29 @ speaking boldly in the name of the Lord. And he often spoke and disputed with the Hellenists; but they were endeavoring to slay him.

noyes@Acts:9:30 @ But the brethren obtaining knowledge of it, brought him down to Caesarea, and sent him forth to Tarsus.

noyes@Acts:9:40 @ But Peter put them all forth, and kneeled down and prayed; and turning to the body he said, Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.

noyes@Acts:10:10 @ And he became very hungry and wished to eat; but while they were making ready, a trance came upon him,

noyes@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten anything common and unclean.

noyes@Acts:10:20 @ but arise, and go down, and go with them, without scruple; for I have sent them.

noyes@Acts:10:26 @ But Peter raised him up, saying, Stand up; I myself also am a man.

noyes@Acts:10:28 @ And he said to them, Ye know that it is an unlawful thing for a Jew to keep company with one of another nation, or to come near him; but God showed me that I should not call any man common or unclean.

noyes@Acts:10:35 @ but in every nation he that feareth him and worketh righteousness is acceptable to him––

noyes@Acts:10:41 @ not to all the people, but to witnesses before appointed by God, to ourselves, who ate and drank with him after he rose from the dead;

noyes@Acts:11:4 @ But Peter rehearsed the matter to them in order from the beginning, saying,

noyes@Acts:11:8 @ But I said, Not so, Lord; for nothing common or unclean ever entered my mouth.

noyes@Acts:11:9 @ But a voice answered the second time out of heaven, That which God hath cleansed, call not thou common.

noyes@Acts:11:16 @ And I remembered the word of the Lord, that he said, John indeed baptized with water, but ye shall be baptized in the Holy Spirit.

noyes@Acts:11:19 @ Now they who were scattered abroad by the persecution that arose on account of Stephen traveled as far as Phenicia, and Cyprus, and Antioch, speaking the word to none but Jews.

noyes@Acts:11:20 @ But some of them were men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, publishing the glad tidings of the Lord Jesus.

noyes@Acts:11:22 @ But the talk concerning them came to the ears of the church which was in Jerusalem; and they sent forth Barnabas, to go as far as Antioch;

noyes@Acts:12:5 @ Peter therefore was kept guarded in prison; but earnest prayer was made by the church to God in his behalf.

noyes@Acts:12:9 @ And he went out, and followed; and he knew not that what was done by the angel was real, but thought he saw a vision.

noyes@Acts:12:14 @ and recognizing Peter’s voice, she opened not the gate for gladness; but ran in, and told them that Peter was standing before the gate.

noyes@Acts:12:15 @ And they said to her, Thou art mad. But she positively affirmed that it was even so. Then they said, It is his angel.

noyes@Acts:12:16 @ But Peter continued knocking; and opening the door, they saw him, and were amazed.

noyes@Acts:12:17 @ But beckoning to them with his hand to be silent, he related how the Lord had brought him out of the prison. And he said, Go and tell these things to James, and to the brethren. And he departed, and went to another place.

noyes@Acts:12:20 @ And he was highly displeased with the Tyrians and Sidonians; but they came to him with one accord, and having made Blastus the king’s chamberlain their friend, sued for peace; because their country drew its nourishment from that of the king.

noyes@Acts:12:23 @ But immediately an angel of the Lord smote him, because he gave not God the glory, and he was eaten by worms, and expired.

noyes@Acts:12:24 @ But the word of God grew and was extended.

noyes@Acts:13:8 @ But Elymas the magian (for so is his name interpreted) withstood them, seeking so turn away the proconsul from the faith.

noyes@Acts:13:9 @ But Saul (who is also called Paul), filled with the Holy Spirit, fixed his eyes on him

noyes@Acts:13:13 @ And Paul and his company, having put to sea from Paphos, came to Perga in Pamphylia. But John, departing from them, returned to Jerusalem.

noyes@Acts:13:25 @ And as John was finishing his course, he said, Who do ye think that I am? I am not He. But lo I there cometh after me one, the sandal of whose feet I am not worthy to loose.

noyes@Acts:13:30 @ But God raised him from the dead,

noyes@Acts:13:37 @ but he whom God raised from the dead did not see corruption.

noyes@Acts:13:45 @ But when the Jews saw the multitudes, they were filled with indignation, and spoke against what was spoken by Paul, contradicting and reviling.

noyes@Acts:13:46 @ Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles.

noyes@Acts:13:50 @ But the Jews stirred up the women of rank who worshipped God, and the chief men of the city, and raised a persecution against Paul and Barnabas, and drove them from their borders.

noyes@Acts:13:51 @ But they shook off the dust of their feet against them, and came to Iconium.

noyes@Acts:14:2 @ But the Jews that disbelieved stirred up and embittered the minds of the gentiles against the brethren.

noyes@Acts:14:4 @ But the multitude of the city was divided; and some held with the Jews, and some with the apostles.

noyes@Acts:14:14 @ But the apostles, Barnabas and Paul, when they heard of it, rent their garments, and rushed forth to the multitude, crying out

noyes@Acts:14:19 @ But there came thither Jews from Antioch and Iconium; who, having persuaded the multitudes, and stoned Paul, dragged him out of the city, supposing him to be dead.

noyes@Acts:14:20 @ But the disciples having gathered around him, he rose up, and came into the city. And the next day he departed with Barnabas to Derbe.

noyes@Acts:15:2 @ But when Paul and Barnabas had had no small dissension and debate with them, they determined that Paul and Barnabas, and certain others of them, should go up to Jerusalem to the apostles and elders about this question.

noyes@Acts:15:5 @ But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

noyes@Acts:15:11 @ But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they.

noyes@Acts:15:20 @ but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood.

noyes@Acts:15:35 @ But Paul and Barnabas continued in Antioch, teaching and publishing, with many others also, the glad tidings of the word of the Lord.

noyes@Acts:15:38 @ But Paul did not think it proper to take with them a man who had left them in Pamphylia, and went not with them to the work.

noyes@Acts:16:1 @ And he came to Derbe and Lystra; and lo! a certain disciple was there, named Timothy, the son of a believing Jewess, but whose father was a Greek;

noyes@Acts:16:7 @ they came to Mysia, and were attempting to go into Bithynia; but the Spirit of Jesus did not permit them.

noyes@Acts:16:18 @ And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

noyes@Acts:16:19 @ But her masters seeing that the hope of their gain was gone, laid hold of Paul and Silas, and dragged them into the market–place to the rulers;

noyes@Acts:16:25 @ But at midnight Paul and Silas praying, were singing praises to God; and the prisoners were listening to them.

noyes@Acts:16:28 @ But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here.

noyes@Acts:16:37 @ But Paul said to them, They have publicly beaten us uncondemned, although we are Romans, and have thrust us into prison; and now do they thrust us out secretly? No; but let them come themselves, and bring us out.

noyes@Acts:17:5 @ But the unbelieving Jews, taking with them certain bad men of the idlers in the market–place, and gathering a crowd, set the city in an uproar; and having come to the house of Jason, they endeavored to bring them out to the people;

noyes@Acts:17:6 @ but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;

noyes@Acts:17:13 @ But when the Jews of Thessalonica knew that at Beroea, too, the word of God was preached by Paul, they came hither also, and stirred up the multitudes.

noyes@Acts:17:14 @ And then immediately the brethren sent away Paul to go to the sea; but Silas and Timothy remained there.

noyes@Acts:17:21 @ Now all the Athenians, and the strangers residing among them, spent their leisure for nothing else but to tell or to hear something new.

noyes@Acts:17:30 @ The times indeed of ignorance God overlooked; but now commandeth all men every where to repent;

noyes@Acts:17:32 @ And when they heard of a resurrection of the dead, some mocked; but ethers said, We will hear thee again about this matter.

noyes@Acts:17:34 @ But certain men joined themselves to him, and believed; among whom was Dionysius the Areopagite; and a woman named Damaris, and others with them.

noyes@Acts:18:9 @ And the Lord said to Paul through a vision in the night, Be not afraid, but speak on, and be not silent;

noyes@Acts:18:15 @ but if it be questions of doctrine, and names, and your law, look to it yourselves; I will not be a judge of these matters.

noyes@Acts:18:17 @ But they all laid hold of Sosthenes, the ruler of the synagogue, and beat him before the judgment–seat; and Gallio cared for none of these things.

noyes@Acts:18:19 @ And they came to Ephesus, and he left them there; but he himself entered the synagogue, and reasoned with the Jews.

noyes@Acts:18:21 @ but having taken leave of them, saying, I will return to you, if God will, he set sail from Ephesus.

noyes@Acts:18:26 @ And he began to speak boldly in the synagogue. But Aquila and Priscilla having heard him, took him to them, and set forth to him the way more fully.

noyes@Acts:19:9 @ But when some were hardened, and believed not, but spoke evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.

noyes@Acts:19:15 @ And the evil spirit answering said, Jesus I knew, and Paul I well know; but who are ye?

noyes@Acts:19:26 @ and ye see and hear, that this Paul hath persuaded and turned away much people, not only of Ephesus, but of almost all Asia, saying, that those are not gods, which are made with hands.

noyes@Acts:19:27 @ And there is not only danger that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana will be despised, and her magnificence destroyed, whom all Asia and the world worship.

noyes@Acts:19:34 @ But when they knew that he was a Jew, all with one voice for about two hours cried out, Great is Diana of the Ephesians!

noyes@Acts:19:35 @ But when the Recorder had quieted the multitude, he said, Men of Ephesus, who is there among men that doth not know that the city of the Ephesians is guardian of the great Diana, and of the image which fell down from Jupiter?

noyes@Acts:19:39 @ But if ye ask for any thing further, it shall be determined in the lawful assembly.

noyes@Acts:20:6 @ But we set sail from Philippi, after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days.

noyes@Acts:20:10 @ But Paul went down and fell on him, and having embraced him, said, Make no lamentations; for his life is in him.

noyes@Acts:20:20 @ how I kept back nothing that was profitable, but have made it known to you, and have taught you publicly, and from house to house;

noyes@Acts:20:24 @ But I count life of no value to me, so that I may finish my course, and the ministry which I received from the Lord Jesus, to testify the glad tidings of the grace of God.

noyes@Acts:21:7 @ But we, finishing our voyage, came down from Tyre to Ptolemais; and having embraced the brethren, remained with them one day.

noyes@Acts:21:12 @ But when we heard this, both we, and they of that place, besought him not to go to Jerusalem.

noyes@Acts:21:13 @ Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

noyes@Acts:21:21 @ But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

noyes@Acts:21:24 @ These take, and purify thyself with them, and pay the expenses for them, that they may shave their heads; and all will know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest in observance of the Law.

noyes@Acts:21:25 @ But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication.

noyes@Acts:21:39 @ But Paul said, I am a Jew of Tarsus, a citizen of no mean city of Cilicia; and I beseech thee, suffer me to speak to the people.

noyes@Acts:22:6 @ But it came to pass, as I was on my way, and approaching Damascus, that about noon there suddenly shone around me a great light from heaven;

noyes@Acts:22:9 @ And they that were with me saw indeed the light, and were afraid; but the voice of him that spoke to me they did not hear.

noyes@Acts:22:12 @ But one Ananias, a devout man according to the Law, well spoken of by all the Jews who dwelt there,

noyes@Acts:22:25 @ But when they had stretched him out with the cords, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

noyes@Acts:22:28 @ The chief captain answered, For a great sum I obtained this citizenship. And Paul said, But I was born a Roman.

noyes@Acts:23:6 @ But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried.

noyes@Acts:23:8 @ For the Sadducees say that there is no resurrection, and no angel or spirit; but the Pharisees affirm both.

noyes@Acts:23:9 @ And there arose a great clamor; and scribes of the party of the Pharisees arose, and contended, saying, We find nothing amiss in this man; but if a spirit hath spoken to him or an angel––

noyes@Acts:23:16 @ But Paul’s sister’s son hearing of the plot went, and entering the castle, told Paul.

noyes@Acts:23:21 @ But do not thou yield to them; for there lie in wait for him more than forty men of them, who have bound themselves with an oath neither to eat nor drink till they have killed him; and they are now ready, looking for the promise from thee.

noyes@Acts:23:27 @ This man was taken by the Jews, and was about to be killed by them; but I came upon them with the soldiery, and rescued him, having learned that he was a Roman.

noyes@Acts:23:29 @ but I found him to be accused only on account of questions of their law, and to have nothing laid to his charge deserving death or bonds.

noyes@Acts:23:32 @ But on the morrow they left the horsemen to go on with him, and returned to the castle.

noyes@Acts:24:4 @ But not to detain thee too long, I pray thee to hear us, in thy clemency, a few words.

noyes@Acts:24:14 @ But this I acknowledge to thee, that according to the way which they call a sect, so do I worship the God of my fathers, believing all things which are written in the Law and by the Prophets;

noyes@Acts:24:18 @ in doing which they found me purified in the temple, not with a crowd nor with tumult; but certain Jews from Asia,

noyes@Acts:24:22 @ But Felix, having an accurate knowledge of the matters relating to this way, put them off, and said, When Lysias the chief captain cometh down, I will thoroughly examine your case.

noyes@Acts:24:27 @ But after two years Felix was succeeded by Porcius Festus; and Felix, wishing to gain favor with the Jews, left Paul bound.

noyes@Acts:25:4 @ But Festus answered that Paul was in custody at Caesarea, and that he himself was going thither shortly.

noyes@Acts:25:9 @ But Festus, wishing to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be tried on these charges before me?

noyes@Acts:25:10 @ But Paul said, I stand at the judgment–seat of Caesar, where I ought to be tried. To the Jews I have done no wrong, as thou also very well knowest.

noyes@Acts:25:11 @ If indeed I am an offender, and have done anything deserving death, I refuse not to die; but if there be nothing in the charges which they bring against me, no man can give me up to them. I appeal to Caesar.

noyes@Acts:25:19 @ but had against him certain questions of their own religion, and of one Jesus that was dead, whom Paul affirmed to be alive.

noyes@Acts:25:21 @ But Paul having appealed to be kept in custody for the judgment of Augustus, I ordered him to be kept till I should send him up to Caesar.

noyes@Acts:25:25 @ But having found that he had done nothing deserving death, and he himself having appealed to Augustus, I determined to send him;

noyes@Acts:26:16 @ But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee;

noyes@Acts:26:20 @ but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance.

noyes@Acts:26:25 @ But he saith, I am not mad, most noble Festus, but utter words of truth and soberness.

noyes@Acts:26:29 @ And Paul said, I would to God, that with little effort or with great, not only thou, but also all that hear me this day, might be made such as I am, except these bonds.

noyes@Acts:27:10 @ saying, Sirs, I perceive that this voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.

noyes@Acts:27:11 @ But the centurion believed the master and the owner of the ship more than what was spoken by Paul.

noyes@Acts:27:14 @ But not long after, there rushed against it a tempestuous wind, called Euroclydon.

noyes@Acts:27:22 @ And now I exhort you to be of good cheer; for there will be no loss of life among you, but only of the ship.

noyes@Acts:27:26 @ But we must be cast upon some island.

noyes@Acts:27:39 @ And when it was day, they did not know the land; but they observed a certain creek having a beach, into which they determined, if possible, to run the ship.

noyes@Acts:27:41 @ And falling into a place having the sea on both sides, they ran the ship aground; and the prow stuck fast, and remained immovable, but the stern was breaking to pieces with the violence.

noyes@Acts:27:43 @ But the centurion, wishing to save Paul, kept them from their purpose, and ordered those who could swim to cast themselves first into the sea, and get to land,

noyes@Acts:28:6 @ But they were looking for his becoming swollen, or suddenly falling down dead. But after looking a great while, and seeing no harm come to him they changed their minds, and said that he was a god.

noyes@Acts:28:19 @ But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had any charge to bring against my nation.

noyes@Acts:28:22 @ But we think it proper to hear from thee what thou thinkest; for with regard to this sect, we know that it is everywhere spoken against.

noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

noyes@Romans:1:21 @ Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;

noyes@Romans:1:32 @ who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.

noyes@Romans:2:2 @ But we know that the judgment of God is according to truth against those who practise such things.

noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

noyes@Romans:2:8 @ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

noyes@Romans:2:10 @ but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ––

noyes@Romans:2:17 @ But if thou art called a Jew, and restest on the Law, and makest thy boast of God,

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.

noyes@Romans:3:5 @ But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)

noyes@Romans:3:21 @ But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,

noyes@Romans:3:27 @ Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

noyes@Romans:3:30 @ Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:10 @ How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

noyes@Romans:5:3 @ And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,

noyes@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

noyes@Romans:5:11 @ and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law.

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.

noyes@Romans:5:20 @ Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;

noyes@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth to God.

noyes@Romans:6:11 @ Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.

noyes@Romans:6:13 @ nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

noyes@Romans:6:14 @ For sin shall not hold dominion over you; for ye are not under the Law, but under grace.

noyes@Romans:6:15 @ What then? Are we to sin, because we are not under the Law, but under grace? God forbid!

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:6:22 @ But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.

noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

noyes@Romans:7:2 @ For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

noyes@Romans:7:3 @ So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.

noyes@Romans:7:6 @ But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."

noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.

noyes@Romans:7:9 @ And I, apart from the Law, was once alive; but when the commandment came, sin came to life again, and I died;

noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.

noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.

noyes@Romans:7:15 @ For I know not what I do. For I do not what I would, but I do what I hate.

noyes@Romans:7:16 @ But if I do what I would not, I assent to the Law that it is good.

noyes@Romans:7:17 @ Now, however, it is no longer I that do it, but sin that dwelleth in me.

noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.

noyes@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

noyes@Romans:7:20 @ But if I do what I would not, it is no more I that do it, but sin that dwelleth in me.

noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.

noyes@Romans:8:5 @ For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.

noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.

noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.

noyes@Romans:8:10 @ And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.

noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

noyes@Romans:8:13 @ For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the first–fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

noyes@Romans:8:24 @ For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?

noyes@Romans:8:25 @ But if we hope for that which we do not see, then do we with patience wait for it.

noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.

noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

noyes@Romans:9:7 @ nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."

noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.

noyes@Romans:9:10 @ And not only so, but also when Rebecca had conceived by one man, our father Isaac,

noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that God’s purpose according to election might stand, not depending on works, but on the will of him that calleth,

noyes@Romans:9:13 @ as it is written, "Jacob I loved, but Esau I hated."

noyes@Romans:9:16 @ So then it dependeth not on him that willeth, nor on him that runneth, but on God who showeth mercy.

noyes@Romans:9:20 @ Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?

noyes@Romans:9:24 @ whom he also called, even us, not only from among the Jews, but also from among the gentiles?

noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.

noyes@Romans:9:30 @ What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.

noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

noyes@Romans:10:8 @ But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;

noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

noyes@Romans:10:18 @ But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."

noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:10:21 @ But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."

noyes@Romans:11:4 @ But what saith the answer of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."

noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

noyes@Romans:11:7 @ What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;

noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

noyes@Romans:11:12 @ But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

noyes@Romans:11:15 @ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

noyes@Romans:11:18 @ boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high–minded, but fear.

noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God’s goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

noyes@Romans:11:28 @ In regard to the gospel, they are enemies for your sakes; but in regard to God’s choice, they are beloved for the fathers’ sake.

noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.

noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."

noyes@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:4 @ for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil.

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

noyes@Romans:13:7 @ Render to all what is due to them; tribute, to whom tribute is due; custom, to whom custom; fear, to whom fear; honor, to whom honor.

noyes@Romans:13:8 @ Owe no one anything but brotherly love; for he that loveth others hath fulfilled the Law.

noyes@Romans:13:14 @ but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.

noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgment–seat of God.

noyes@Romans:14:13 @ Let us then no longer judge one another; but let this rather be your judgment, not to put a stumbling–block, or an occasion to fall, in a brother’s way.

noyes@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean.

noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:23 @ But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

noyes@Romans:15:14 @ But I myself am persuaded of you, my brethren, that ye are even of yourselves full of goodness, filled with all knowledge, able also to admonish one another.

noyes@Romans:15:15 @ But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God

noyes@Romans:15:20 @ but always earnestly desirous to preach it in this manner,––not where Christ had been named, that I might not build on another’s foundation,

noyes@Romans:15:21 @ but, as it is written: "They, to whom no tidings concerning him came, shall see; and they that have not heard shall understand."

noyes@Romans:15:23 @ But now having no more opportunity in these regions, and having had for many years a great desire to come to you,

noyes@Romans:15:25 @ But now I am going to Jerusalem on a service of relief to the saints.

noyes@Romans:15:26 @ For Macedonia and Achaia have thought it good to make a contribution for the poor among the saints in Jerusalem.

noyes@Romans:15:30 @ But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

noyes@Romans:16:4 @ who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;

noyes@Romans:16:17 @ But I exhort your brethren, to mark those who are causing divisions and offences, contrary to the doctrine which ye learned; and avoid them.

noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

noyes@Romans:16:19 @ For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

noyes@Romans:16:26 @ but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,––

noyes@1Corinthians:1:10 @ But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly united in the same mind and in the same judgment.

noyes@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:23 @ but we preach Christ crucified, to Jews a stumbling–block, and to gentiles foolishness,

noyes@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

noyes@1Corinthians:1:27 @ but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;

noyes@1Corinthians:1:30 @ But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

noyes@1Corinthians:2:4 @ and my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit, and of power;

noyes@1Corinthians:2:5 @ that your faith might not rest on the wisdom of men, but on the power of God.

noyes@1Corinthians:2:6 @ But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;

noyes@1Corinthians:2:7 @ but we speak God’s wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:2:11 @ For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God.

noyes@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

noyes@1Corinthians:2:13 @ which things we also speak, not in words taught by man’s wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:2:15 @ But he that is spiritual judgeth of all things, yet he himself is judged by no one.

noyes@1Corinthians:2:16 @ For "who hath known the mind of the Lord, that he may instruct him?" But we have the mind of Christ.

noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

noyes@1Corinthians:3:5 @ Who then is Apollos, and who is Paul, but ministers through whom ye believed, and that as the Lord gave to each?

noyes@1Corinthians:3:6 @ I planted, Apollos watered; but God gave the growth.

noyes@1Corinthians:3:7 @ So then, neither he that planteth nor he that watereth is anything, but God that giveth the growth.

noyes@1Corinthians:3:10 @ According to the grace of God bestowed on me, I, as a skilful master–builder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

noyes@1Corinthians:3:12 @ But if any one build upon this foundation with gold, silver, precious stones, wood, hay, stubble,

noyes@1Corinthians:3:15 @ if any one’s work shall be burned up, he will lose the reward; but he will be saved himself, yet as one escaping through fire.

noyes@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself;

noyes@1Corinthians:4:4 @ for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.

noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

noyes@1Corinthians:4:10 @ We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are in honor, but we are despised.

noyes@1Corinthians:4:14 @ I write not these things to shame you, but I am warning you as my beloved children.

noyes@1Corinthians:4:19 @ But I shall come to you shortly, if it be the Lord’s will, and will know, not the word of those who are puffed up, but the power;

noyes@1Corinthians:4:20 @ for the kingdom of God is not in word, but in power.

noyes@1Corinthians:5:8 @ So then let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.

noyes@1Corinthians:5:13 @ But those who are without, God will judge. Do ye put away that bad man from among yourselves.

noyes@1Corinthians:6:8 @ But ye yourselves wrong, and defraud, and that too your brethren.

noyes@1Corinthians:6:11 @ And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.

noyes@1Corinthians:6:12 @ All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.

noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

noyes@1Corinthians:6:17 @ but he that is connected with the Lord is one spirit with him.

noyes@1Corinthians:6:18 @ Flee fornication. Every other sin which a man may commit, is apart from the body; but he that committeth fornication, sinneth against his own body.

noyes@1Corinthians:7:2 @ but on account of the commonness of fornication, let every man have his own wife, and every woman her own husband.

noyes@1Corinthians:7:4 @ The wife hath not the disposal of her own body, but her husband; and so also the husband hath not the disposal of his own body, but his wife.

noyes@1Corinthians:7:6 @ But I say this by way of permission, not command.

noyes@1Corinthians:7:7 @ I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.

noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.

noyes@1Corinthians:7:10 @ But to those who are married it is my command, yet not mine, but the Lord’s: Let not the wife separate herself from her husband,

noyes@1Corinthians:7:12 @ But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;

noyes@1Corinthians:7:14 @ For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

noyes@1Corinthians:7:15 @ But if the unbelieving separateth himself, let him separate himself; a brother or a sister is not under bondage in such cases. But God hath called you to be in peace.

noyes@1Corinthians:7:16 @ For how dost thou know, O wife, but that thou mayst save thy husband? or how dost thou know, O husband, but that thou mayst save thy wife?

noyes@1Corinthians:7:17 @ But let every one continue to walk in the lot which the Lord appointed him, in the condition in which God called him. And this direction I give in all the churches.

noyes@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

noyes@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

noyes@1Corinthians:7:28 @ But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

noyes@1Corinthians:7:29 @ But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

noyes@1Corinthians:7:33 @ but he that is married careth about the things of the world, how to please his wife.

noyes@1Corinthians:7:34 @ There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:7:36 @ But if any one thinketh that he behaveth improperly in respect to his virgin, if she pass the flower of her age, and if it must be so, let him do what he will, he committeth no sin; let them marry.

noyes@1Corinthians:7:37 @ But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter, he doeth well.

noyes@1Corinthians:7:39 @ The wife is bound to her husband as long as he liveth; but if her husband die, she is free to marry whom she will, only in the Lord.

noyes@1Corinthians:7:40 @ But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.

noyes@1Corinthians:8:1 @ Now concerning the things offered in sacrifice to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth;

noyes@1Corinthians:8:3 @ but if any one love God, the same is known by Him.

noyes@1Corinthians:8:4 @ Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.

noyes@1Corinthians:8:6 @ yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:8 @ But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better.

noyes@1Corinthians:8:9 @ But take heed, lest this liberty of yours become a stumbling–block to the weak.

noyes@1Corinthians:8:12 @ But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ.

noyes@1Corinthians:9:12 @ If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:17 @ For if I do this willingly, I have a reward; but if unwillingly, still I have been intrusted with a stewardship.

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:24 @ Know ye not, that of those who run in the race–course all run, but one receiveth the prize? Thus run, that ye may obtain.

noyes@1Corinthians:9:25 @ And every one who contendeth in the games is temperate in all things; they, however, to obtain a perishable crown, but we, an imperishable.

noyes@1Corinthians:9:27 @ but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.

noyes@1Corinthians:10:13 @ No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

noyes@1Corinthians:10:20 @ Nay, but that what they sacrifice, they sacrifice to demons, and not to God; and I would not that ye should have communion with demons.

noyes@1Corinthians:10:23 @ All things are lawful, but all things are not profitable; all things are lawful, but all things are not edifying.

noyes@1Corinthians:10:24 @ Let no one seek his own pleasure, but the good of others.

noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?

noyes@1Corinthians:10:33 @ as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.

noyes@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

noyes@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.

noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

noyes@1Corinthians:11:7 @ For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;

noyes@1Corinthians:11:8 @ for the man is not from the woman, but the woman from the man;

noyes@1Corinthians:11:9 @ and the man was not created for the woman, but the woman for the man.

noyes@1Corinthians:11:11 @ But neither is the woman without the man, nor the man without the woman, in the Lord.

noyes@1Corinthians:11:12 @ For as the woman is from the man, so also is the man by the woman; but all things from God.

noyes@1Corinthians:11:15 @ but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.

noyes@1Corinthians:11:16 @ But if any one seemeth to be contentious, we have no such custom, nor the churches of God.

noyes@1Corinthians:11:17 @ But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

noyes@1Corinthians:11:21 @ For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.

noyes@1Corinthians:11:28 @ But let a man examine himself, and thus let him eat of the bread, and drink of the cup;

noyes@1Corinthians:11:31 @ But if we judged ourselves, we should not be judged;

noyes@1Corinthians:11:32 @ but when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit;

noyes@1Corinthians:12:5 @ and there are diversities of services, but the same Lord;

noyes@1Corinthians:12:6 @ and there are diversities of operations, but it is the same God who worketh all things in all.

noyes@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one for the good of others.

noyes@1Corinthians:12:11 @ But all these worketh the one and self–same Spirit, allotting to each one severally as it will.

noyes@1Corinthians:12:14 @ For the body also is not one member, but many.

noyes@1Corinthians:12:18 @ But as it is, God set the members every one of them in the body, as it pleased him.

noyes@1Corinthians:12:20 @ But now there are, indeed, many members, but one body.

noyes@1Corinthians:12:24 @ while our seemly parts have no need. But God so put the body together, as to give special honor to that part which lacked,

noyes@1Corinthians:12:25 @ that there might be no schism in the body, but that the members should have the same care one for another.

noyes@1Corinthians:12:31 @ But desire earnestly the greater gifts. And furthermore I show you by far the most excellent way.

noyes@1Corinthians:13:6 @ rejoiceth not at iniquity, but rejoiceth in the truth,

noyes@1Corinthians:13:8 @ Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away.

noyes@1Corinthians:13:10 @ but when that which is perfect is come, that which is in part will be done away.

noyes@1Corinthians:13:12 @ For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

noyes@1Corinthians:13:13 @ And now there abide faith, hope, love, these three; but the greatest of these is love.

noyes@1Corinthians:14:1 @ Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying.

noyes@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries;

noyes@1Corinthians:14:3 @ but he that prophesieth speaketh to men edification, and exhortation, and comfort.

noyes@1Corinthians:14:4 @ He that speaketh in an tongue edifieth himself; but he that prophesieth edifieth the church.

noyes@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification.

noyes@1Corinthians:14:6 @ But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either by revelation, or by knowledge, or by prophesying, or by teaching?

noyes@1Corinthians:14:14 @ For if I pray in an tongue, my spirit prayeth, but my understanding is unfruitful.

noyes@1Corinthians:14:17 @ For thou indeed givest thanks well; but the other is not edified.

noyes@1Corinthians:14:20 @ Brethren, do not become children in understanding; yet in malice be children, but in understanding be men.

noyes@1Corinthians:14:22 @ and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

noyes@1Corinthians:14:24 @ But if all prophesy, and there come in one that is an unbeliever, or unlearned, he is convinced by all, he is searched through by all,

noyes@1Corinthians:14:28 @ But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

noyes@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. As in all the churches of the saints,

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:38 @ but if any one be ignorant, let him be ignorant!

noyes@1Corinthians:14:40 @ but let all things be done becomingly, and in order.

noyes@1Corinthians:15:6 @ After that, he appeared to more than five hundred brethren at once, of whom the greater part remain until now, but some have fallen asleep.

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:12 @ But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

noyes@1Corinthians:15:13 @ But if there be no resurrection of the dead, then Christ hath not risen;

noyes@1Corinthians:15:20 @ But now hath Christ risen from the dead, the first–fruits of them that have fallen asleep.

noyes@1Corinthians:15:23 @ But every one in his own order; Christ the first–fruits, afterward they that are Christ’s, at his coming.

noyes@1Corinthians:15:27 @ for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

noyes@1Corinthians:15:35 @ But some one will say, How are the dead to rise? and with what body do they come?

noyes@1Corinthians:15:37 @ and what thou sowest, not the body that shall be dost thou sow, but a bare grain, of wheat perhaps, or of some of the other grains;

noyes@1Corinthians:15:38 @ but God giveth it a body, as he willed, and to every seed its own body.

noyes@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of birds, another of fishes.

noyes@1Corinthians:15:40 @ There are also heavenly bodies, and earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another.

noyes@1Corinthians:15:46 @ But the spiritual is not first, but the animal; and afterward the spiritual.

noyes@1Corinthians:15:51 @ Behold, I tell you a mystery. We shall not all sleep; but we shall all be changed,

noyes@1Corinthians:15:57 @ But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

noyes@1Corinthians:16:8 @ But I shall remain at Ephesus until the Pentecost;

noyes@1Corinthians:16:11 @ let no one therefore despise him. But conduct him on in peace, that he may come to me; for I am waiting for him with the brethren.

noyes@1Corinthians:16:12 @ As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.

noyes@2Corinthians:1:9 @ yea, we ourselves had within ourselves the sentence of death, that we might not trust in ourselves, but in God who raiseth the dead;

noyes@2Corinthians:1:12 @ For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

noyes@2Corinthians:1:18 @ But as God is faithful, our word to you is not yea and nay.

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:1:23 @ But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

noyes@2Corinthians:1:24 @ not that we have dominion over your faith, but are helpers of your joy. For in respect to faith ye stand firm.

noyes@2Corinthians:2:1 @ But I determined this with myself, that my next visit to you should not be in sorrow.

noyes@2Corinthians:2:2 @ For if I make you sorrowful, who is there to make me glad but he that is made sorrowful by me?

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:5 @ But if any one hath caused grief, he hath caused it not to me alone, but in a measure, not to be too severe on him, to all of you.

noyes@2Corinthians:2:10 @ But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ,

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:2:14 @ But thanks be to God, who always exhibiteth us in triumph in Christ, and manifesteth through us the odor of the knowledge of him in every place.

noyes@2Corinthians:2:17 @ For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

noyes@2Corinthians:3:3 @ since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

noyes@2Corinthians:3:5 @ not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:7 @ But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

noyes@2Corinthians:3:14 @ But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

noyes@2Corinthians:3:15 @ but even till this day, when Moses is read, there lieth a veil upon their heart;

noyes@2Corinthians:3:16 @ but whenever it turneth to the Lord, the veil is taken away.

noyes@2Corinthians:3:18 @ But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

noyes@2Corinthians:4:2 @ but have renounced the hidden things of shame, not walking in craftiness, nor adulterating the word of God, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

noyes@2Corinthians:4:3 @ But if our gospel is veiled, it is veiled to them that perish,

noyes@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bond–servants for Jesus’ sake.

noyes@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not of us;

noyes@2Corinthians:4:8 @ being troubled on every side, yet not distressed; perplexed, but not in despair;

noyes@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

noyes@2Corinthians:4:12 @ So then death worketh in us, but life in you.

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:16 @ For which cause we are not faint–hearted; but though our outward man is perishing, yet the inward man is renewed day by day.

noyes@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory;

noyes@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting.

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:7 @ for we walk by faith, not by sight; but we have courage,

noyes@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope have been made manifest in your consciences also.

noyes@2Corinthians:5:12 @ For we are not again commending ourselves to you, but giving you occasion to glory on our behalf; that ye may have somewhat to answer those who glory in outward appearance, and not in heart.

noyes@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for their sakes, and rose again.

noyes@2Corinthians:6:4 @ but as God’s ministers recommending ourselves in all things, in much endurance, in afflictions, in necessities, in distresses,

noyes@2Corinthians:6:12 @ Ye have not a narrow place in my heart, but ye have a narrow place for me in yours.

noyes@2Corinthians:7:5 @ For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

noyes@2Corinthians:7:6 @ But God, that comforteth those who are brought low, comforted us by the coming of Titus;

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:8 @ For though I caused you sorrow with the letter, I do not regret it, though I did regret it; for I perceive that that letter caused you sorrow, though it was but for a short time.

noyes@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorrowful, but that your sorrow produced repentance. For the sorrow which ye felt had respect to God, that ye might in nothing receive injury from me.

noyes@2Corinthians:7:10 @ For sorrow before God worketh repentance to salvation never to be regretted; but the sorrow of the world worketh death.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:8:5 @ and this, not as we expected, but they gave themselves first to the Lord and to us by the will of God;

noyes@2Corinthians:8:7 @ But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

noyes@2Corinthians:8:8 @ I speak not by way of command, but by reason of the earnestness of others, and to prove the genuineness of your love.

noyes@2Corinthians:8:10 @ And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago.

noyes@2Corinthians:8:14 @ but to make an equality; at the present season your abundance meeting their deficiency, that their abundance may at another time meet your deficiency; that there may be equality;

noyes@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care for you into the heart of Titus;

noyes@2Corinthians:8:17 @ for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

noyes@2Corinthians:8:19 @ and not that only, but who was also appointed by the churches as our fellow–traveler in the matter of this bounty, which is administered by us to the honor of the Lord himself, and of our ready mind;

noyes@2Corinthians:8:21 @ for we take forethought for what is honorable, not only in the sight of the Lord, but also in the sight of men.

noyes@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often in many things proved to be zealous, but now much more zealous through the great confidence which he hath in you.

noyes@2Corinthians:9:3 @ But I sent the brethren, that our boasting of you should not prove unfounded in this respect; that, as I said, ye may be prepared;

noyes@2Corinthians:9:6 @ But this there is to say: He that soweth sparingly, shall reap also sparingly; and he that soweth bountifully, shall reap also bountifully.

noyes@2Corinthians:9:12 @ for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

noyes@2Corinthians:10:2 @ but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

noyes@2Corinthians:10:4 @ (for the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strong holds,)

noyes@2Corinthians:10:10 @ For his letters, saith one, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:13 @ But we will not boast of things that are without our measure, but according to the measure of the line which God allotted us,––a measure to reach even to you.

noyes@2Corinthians:10:15 @ not boasting of things that are without measure, in other men’s labors, but having hope, when your faith is increased, that our line will through you be still further extended,

noyes@2Corinthians:10:17 @ But "he that boasteth, let him boast in the Lord."

noyes@2Corinthians:10:18 @ For not he that commendeth himself is approved, but he whom the Lord commendeth.

noyes@2Corinthians:11:3 @ but I fear, lest by any means, as the serpent beguiled Eve by his subtlety, so your minds should be corrupted from single–heartedness toward Christ.

noyes@2Corinthians:11:6 @ And though I am rude in speech, yet I am not in knowledge; but this did we in every respect manifest to you in all things.

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:17 @ What I speak, I speak not after the Lord, but as it were in folly, in this confidence of boasting.

noyes@2Corinthians:11:21 @ I say it to my reproach, that we were weak; but in whatever any one is bold, (I speak in folly,) I am bold also.

noyes@2Corinthians:12:5 @ Of such a one I will boast; but of myself I will not boast, except in my infirmities.

noyes@2Corinthians:12:6 @ For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

noyes@2Corinthians:12:14 @ Behold, I am ready to come to you this third time, and I will not be a charge to you; for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

noyes@2Corinthians:12:16 @ But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.

noyes@2Corinthians:12:19 @ Have ye been thinking this long time that we are defending ourselves to you? It is before God in Christ that we are speaking; but all things, beloved, for your edification.

noyes@2Corinthians:13:3 @ since ye seek a proof of Christ speaking in me, who towards you is not weak, but is mighty among you.

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@2Corinthians:13:6 @ But I trust that ye shall know, that we are not unapproved.

noyes@2Corinthians:13:7 @ Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.

noyes@2Corinthians:13:8 @ For we have no power against the truth, but for the truth.

noyes@Galatians:1:1 @ Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,––

noyes@Galatians:1:8 @ But even if we or an angel from heaven should preach a gospel to you contrary to that which we preached to you, let him be accursed!

noyes@Galatians:1:11 @ But I assure you, brethren, that the gospel which was preached by me is not after man;

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:15 @ But when it pleased him who set me apart from my very birth, and called me through his grace,

noyes@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

noyes@Galatians:1:19 @ but no other of the apostles did I see, save James the brother of the Lord.

noyes@Galatians:1:23 @ but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

noyes@Galatians:2:2 @ And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

noyes@Galatians:2:3 @ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

noyes@Galatians:2:6 @ But from those who were reputed to be somewhat––whatever they were, it matters not to me, (God accepteth no man’s person,) for to me those in reputation communicated nothing new.

noyes@Galatians:2:7 @ But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:14 @ But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:20 @ I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

noyes@Galatians:3:11 @ But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

noyes@Galatians:3:12 @ And the Law hath nothing to do with faith; but, "He that hath done them shall live in them."

noyes@Galatians:3:16 @ But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:20 @ Now no mediator is a mediator of one; but God is one.

noyes@Galatians:3:22 @ but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:3:25 @ but faith having come, we are no longer under a schoolmaster.

noyes@Galatians:4:2 @ but is under guardians and stewards, until the time appointed by the father.

noyes@Galatians:4:4 @ but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

noyes@Galatians:4:7 @ So then thou art no longer a bond–servant, but a son; and if a son, then an heir through God.

noyes@Galatians:4:8 @ But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;

noyes@Galatians:4:9 @ but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

noyes@Galatians:4:14 @ and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.

noyes@Galatians:4:17 @ They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

noyes@Galatians:4:18 @ But it is good to be an object of zeal in what is good always, and not only when I am present with you.

noyes@Galatians:4:23 @ But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.

noyes@Galatians:4:26 @ but the Jerusalem that is above is free, and she is our mother.

noyes@Galatians:4:28 @ But ye, brethren, as Isaac was, are children of a promise.

noyes@Galatians:4:29 @ But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.

noyes@Galatians:4:30 @ But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

noyes@Galatians:4:31 @ So then, brethren, we are not children of a bondwoman, but of the freewoman.

noyes@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

noyes@Galatians:5:10 @ I indeed have confidence in regard to you in the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whoever he may be.

noyes@Galatians:5:11 @ But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling–block.

noyes@Galatians:5:13 @ For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

noyes@Galatians:5:15 @ But if ye bite and devour one another, beware lest ye be consumed by one another.

noyes@Galatians:5:16 @ But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh.

noyes@Galatians:5:18 @ But if ye are led by the Spirit, ye are not under the Law.

noyes@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long–suffering, kindness, goodness, faithfulness,

noyes@Galatians:6:4 @ But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:13 @ For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

noyes@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

noyes@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but a new creation.

noyes@Ephesians:1:21 @ far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come;

noyes@Ephesians:2:4 @ but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us,

noyes@Ephesians:2:13 @ but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

noyes@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but are fellow–citizens with the saints, and members of the household of God,

noyes@Ephesians:4:7 @ But to each one of us was given the grace according to the measure of the gift of Christ.

noyes@Ephesians:4:9 @ Now what is implied in his ascending, but that he also descended into the lower parts of the earth?

noyes@Ephesians:4:15 @ but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ;

noyes@Ephesians:4:20 @ But not so did ye learn Christ,

noyes@Ephesians:4:28 @ Let him that stealeth steal no more, but rather let him labor, working with his hands at that which is good, that he may have to give to him that is in need.

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

noyes@Ephesians:5:4 @ neither obscenity, nor foolish talking, nor indecent jesting, which are not becoming; but rather giving of thanks.

noyes@Ephesians:5:8 @ For ye were once darkness, but now ye are light in the Lord. Walk as children of light,

noyes@Ephesians:5:11 @ and have no fellowship with the unfruitful works of darkness, but rather even reprove them.

noyes@Ephesians:5:13 @ But all things, when reproved, are made manifest by the light; for whatever maketh manifest is light.

noyes@Ephesians:5:15 @ See then that ye walk circumspectly; not as unwise men, but as wise;

noyes@Ephesians:5:17 @ Wherefore be not unwise, but understanding what the will of the Lord is.

noyes@Ephesians:5:18 @ And be not drunk with wine, in which is dissoluteness, but be filled with the Spirit,

noyes@Ephesians:5:24 @ But as the church is subject to Christ, so let wives be to their husbands in everything.

noyes@Ephesians:5:27 @ that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.

noyes@Ephesians:5:29 @ for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church;

noyes@Ephesians:5:32 @ This mystery is a great one; but I am speaking of Christ and of the church.

noyes@Ephesians:6:4 @ And, ye fathers, stir not up the anger of your children, but bring them up in the discipline and instruction of the Lord.

noyes@Ephesians:6:6 @ not with eye–service as men–pleasers, but as bond–servants of Christ, doing the will of God from the heart;

noyes@Ephesians:6:12 @ for our wrestling is not against flesh and blood, but against principalities, against powers, against the world–rulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

noyes@Ephesians:6:21 @ But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

noyes@Philippians:1:12 @ But I wish you to know, brethren, that things with me have resulted in the furtherance of the gospel;

noyes@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.

noyes@Philippians:1:22 @ But if to live in the flesh, if this is to me the fruit of my labor, then what I should choose, I cannot say;

noyes@Philippians:1:23 @ but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

noyes@Philippians:1:24 @ but to abide in the flesh is more needful for your sake.

noyes@Philippians:1:28 @ and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation; and that from God;

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:3 @ doing nothing in the spirit of faction, or in the spirit of vain–glory, but in humility esteeming others as better than yourselves;

noyes@Philippians:2:4 @ looking each of you not to his own interest, but each to the interest of others also.

noyes@Philippians:2:7 @ but made himself of no consideration, taking the form of a servant, and becoming like men;

noyes@Philippians:2:12 @ So then, my beloved, as ye always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

noyes@Philippians:2:17 @ But if I am even poured out on the sacrifice and ministration of your faith, I rejoice, and rejoice with you all.

noyes@Philippians:2:19 @ But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I know your state.

noyes@Philippians:2:22 @ But ye know the proof of him, that, as a son serves a father, he served with me for the gospel.

noyes@Philippians:2:24 @ but I trust in the Lord that I also myself shall come soon.

noyes@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow–soldier, but your messenger, and minister to my wants;

noyes@Philippians:2:27 @ For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

noyes@Philippians:3:7 @ But whatever things were gain to me, those for the sake of Christ I have counted but loss.

noyes@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:3:13 @ Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

noyes@Philippians:4:6 @ Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God;

noyes@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at length ye have revived again in your care for my welfare; for which indeed ye cared before, but lacked opportunity.

noyes@Philippians:4:15 @ And ye yourselves also know, Philippians, that in the beginning of the gospel, when I went forth from Macedonia, no church communicated with me in an account of giving and receiving, but ye only;

noyes@Philippians:4:17 @ Not that I seek for such a gift, but I do seek for fruit that may abound to your account.

noyes@Philippians:4:18 @ But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, well–pleasing to God.

noyes@Philippians:4:19 @ But my God will supply all your need according to his riches in glory, in Christ Jesus.

noyes@Philippians:4:22 @ All the saints salute you, but especially they who are of Caesar’s household.

noyes@Colossians:1:26 @ the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints;

noyes@Colossians:2:17 @ which are a shadow of the things to come, but the body is Christ’s.

noyes@Colossians:3:8 @ but now put ye away all these, anger, wrath, malice, evil–speaking, filthy language out of your mouth.

noyes@Colossians:3:11 @ where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

noyes@Colossians:3:22 @ Bond–servants, obey in all things your masters according to the flesh, not with eye–service, as men–pleasers, but in singleness of heart, fearing the Lord.

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:1:8 @ For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything.

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@1Thessalonians:2:4 @ but as we have been regarded by God as worthy to be intrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

noyes@1Thessalonians:2:7 @ But we were gentle in the midst of you, even as a nurse cherisheth her own children;

noyes@1Thessalonians:2:8 @ so having a strong affection for you, we were willing to impart to you, not only the gospel of God, but also our own souls, because ye became dear to us.

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:16 @ hindering us from speaking to the gentiles that they may be saved,––to fill up their sins always! But the wrath is come upon them to the end.

noyes@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you for a short time, separated in body, not in heart, used the greater endeavors with much earnestness to see your face.

noyes@1Thessalonians:2:18 @ Wherefore we purposed to come to you, that is, I Paul, once and again; but Satan hindered us.

noyes@1Thessalonians:3:6 @ But when Timothy just now came to us from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you;

noyes@1Thessalonians:4:7 @ For God did not call us to live in uncleanness, but in purity.

noyes@1Thessalonians:4:8 @ He therefore that rejecteth, rejecteth not man, but God, who also gave to you his Holy Spirit.

noyes@1Thessalonians:4:9 @ But concerning brotherly love there is no need of writing to you; for ye yourselves are taught of God to love one another;

noyes@1Thessalonians:4:10 @ for indeed ye do it toward all the brethren who are in all Macedonia. But we exhort you, brethren, to abound in love still more;

noyes@1Thessalonians:4:13 @ But we would not have you ignorant, brethren, concerning those who are sleeping, that ye may not sorrow, as others do, who have no hope.

noyes@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, there is no need of writing to you;

noyes@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that the day should overtake you as a thief;

noyes@1Thessalonians:5:6 @ Let us not sleep, then, as others, but let us watch and be sober.

noyes@1Thessalonians:5:8 @ but let us, as we are of the day, be sober, putting on the breast–plate of faith and love, and as a helmet, the hope of salvation;

noyes@1Thessalonians:5:9 @ for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

noyes@1Thessalonians:5:15 @ See that none render evil for evil to any one; but ever follow that which is good, both toward one another and toward all.

noyes@1Thessalonians:5:21 @ but prove all things; hold fast that which is good;

noyes@2Thessalonians:2:12 @ that they may all be judged, who believed not the truth, but had pleasure in unrighteousness.

noyes@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

noyes@2Thessalonians:3:3 @ But faithful is the Lord, who will establish you, and guard you from evil.

noyes@2Thessalonians:3:8 @ neither did we eat any man’s bread for nought, but were working with labor and travail night and day, that we might not be burdensome to any of you.

noyes@2Thessalonians:3:9 @ Not because we have not authority, but to make ourselves an example to you, that ye should imitate us.

noyes@2Thessalonians:3:11 @ For we hear of some who walk among you disorderly, working not at all, but are busybodies.

noyes@2Thessalonians:3:13 @ But ye, brethren, be not weary in well–doing.

noyes@2Thessalonians:3:15 @ yet count him not as an enemy, but admonish him as a brother.

noyes@1Timothy:1:8 @ But we know that the Law is good, if a man use it lawfully,

noyes@1Timothy:1:9 @ knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for man–slayers,

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:16 @ But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long–suffering, as an example to those who should hereafter believe in him to life everlasting.

noyes@1Timothy:2:10 @ but, as becometh women professing godliness, with good works.

noyes@1Timothy:2:12 @ But I suffer not the woman to teach, nor to have authority over the man, but to be in silence.

noyes@1Timothy:2:14 @ And Adam was not deceived; but the woman being deceived fell into transgression.

noyes@1Timothy:2:15 @ But she will be saved through child–bearing, if they continue in faith, and love, and holiness, with sobriety.

noyes@1Timothy:3:3 @ not given to wine, not a striker, but forbearing, not quarrelsome, not a lover of money;

noyes@1Timothy:3:15 @ but if I should tarry long, that thou mayst know how thou oughtest to conduct thyself in the house of God, which is the church of the living God, the pillar and foundation of the truth.

noyes@1Timothy:4:7 @ But avoid the profane and old wives’ fables; and exercise thyself unto godliness.

noyes@1Timothy:4:8 @ For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

noyes@1Timothy:4:12 @ Let no one despise thy youth, but become an example to the believers, in word, in behavior, in love, in faith, in purity.

noyes@1Timothy:5:1 @ Do not sharply rebuke an aged man, but exhort him as a father; the younger men, as brethren;

noyes@1Timothy:5:4 @ But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God.

noyes@1Timothy:5:6 @ but she that giveth herself up to pleasure is dead while she liveth.

noyes@1Timothy:5:8 @ But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

noyes@1Timothy:5:11 @ But younger widows refuse; for when they become wanton against Christ, they desire to marry;

noyes@1Timothy:5:13 @ and withal they learn to be idle, going about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which they ought not.

noyes@1Timothy:5:23 @ No longer drink water only, but use a little wine for thy stomach’s sake, and thy frequent infirmities.

noyes@1Timothy:6:2 @ And they that have believing masters, let them not despise them because they are brethren; but rather do them service, because they who receive the benefit are faithful and beloved. These things teach and exhort.

noyes@1Timothy:6:4 @ he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

noyes@1Timothy:6:6 @ But godliness with contentment is great gain.

noyes@1Timothy:6:9 @ But they who desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

noyes@1Timothy:6:11 @ But do thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

noyes@1Timothy:6:17 @ Charge those who are rich in this world that they be not high–minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good,

noyes@2Timothy:1:7 @ for God gave us not the spirit of cowardice, but of power, and of love, and of admonition.

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus, because he often refreshed me, and was not ashamed of my chain; but on the contrary,

noyes@2Timothy:2:9 @ in which I suffer hardship even unto bonds as an evil–doer; but the word of God is not bound.

noyes@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord not to carry on a strife of words, to no useful purpose, but rather to the subverting of the hearers.

noyes@2Timothy:2:16 @ But shun the profane babblings; for they will go on to a higher degree of ungodliness;

noyes@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also wooden and earthen ones; and some for honor, and some for dishonor.

noyes@2Timothy:2:22 @ But flee youthful lusts, and follow righteousness, faith, love, peace, with those who call on the Lord out of a pure heart.

noyes@2Timothy:2:23 @ But the foolish and ignorant questionings avoid, knowing that they gender quarrels;

noyes@2Timothy:2:24 @ and a servant of the Lord must not quarrel, but be gentle to all, apt in teaching, patient of wrong,

noyes@2Timothy:3:1 @ But know this, that in the last days grievous times will come.

noyes@2Timothy:3:5 @ having a form of godliness, but denying the power thereof. And from these turn away.

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:10 @ But thou art well acquainted with my teaching, manner of life, purpose, faith, long–suffering, love, patience,

noyes@2Timothy:3:13 @ But evil men and impostors will wax worse and worse, deceiving and being deceived.

noyes@2Timothy:3:14 @ But do thou continue in the things which thou didst learn and wast assured of, knowing from what teachers thou didst learn them,

noyes@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine, but after their own desires will they heap to themselves teachers; because they have itching ears;

noyes@2Timothy:4:5 @ But be thou watchful in all things, endure hardship, do the work of an evangelist, fully accomplish thy ministry.

noyes@2Timothy:4:8 @ henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.

noyes@2Timothy:4:12 @ But Tychicus I sent to Ephesus.

noyes@2Timothy:4:16 @ At my first defence no one came forward with me, but all forsook me. May it not be laid to their charge!

noyes@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lion’s mouth.

noyes@2Timothy:4:20 @ Erastus remained at Corinth, but Trophimus I left at Miletus sick.

noyes@Titus:1:3 @ but in his own seasons manifested his word through the preaching with which I was intrusted by the commandment of God our Saviour:

noyes@Titus:1:8 @ but hospitable, a lover of what is good, discreet, just, holy, temperate,

noyes@Titus:1:15 @ To the pure all things are pure; but to the defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

noyes@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

noyes@Titus:2:1 @ But do thou speak the things which become sound teaching;

noyes@Titus:2:10 @ not contradicting, not purloining, but showing all good faith; that they may adorn the teaching of God our Saviour in all things.

noyes@Titus:3:4 @ But when the kindness and love for men of God our Saviour appeared,

noyes@Titus:3:5 @ not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit,

noyes@Titus:3:9 @ but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

noyes@Philemon:1:11 @ who in time past was unprofitable to thee, but is now profitable to thee and to me;

noyes@Philemon:1:14 @ but I chose to do nothing without thy consent, that thy benefit may be not as from necessity, but willingly.

noyes@Philemon:1:16 @ no longer as a bond–servant, but above a bond–servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord!

noyes@Hebrews:1:8 @ but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

noyes@Hebrews:1:11 @ They will perish, but thou remainest; and they will all become old as doth a garment,

noyes@Hebrews:1:12 @ and thou wilt fold them up as a vesture, and they will be changed; but thou art the same, and thy years will not fail."

noyes@Hebrews:1:13 @ But to which of the angels hath he ever said: "Sit on my right hand, until I make thine enemies thy footstool?"

noyes@Hebrews:2:2 @ For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,

noyes@Hebrews:2:6 @ But one in a certain place bore testimony, saying, "What is man, that thou art mindful of him, or the son of man, that thou carest for him?

noyes@Hebrews:2:8 @ thou didst put all things in subjection under his feet." For in that he put all things in subjection under him, he left nothing that is not put under him. But now we do not yet see all things put under him.

noyes@Hebrews:2:9 @ But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

noyes@Hebrews:2:16 @ For surely he doth not help angels, but he helpeth the offspring of Abraham.

noyes@Hebrews:3:4 @ For every house is builded by some one; but he who built all things is God.

noyes@Hebrews:3:6 @ but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope.

noyes@Hebrews:3:10 @ Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

noyes@Hebrews:3:13 @ But exhort one another daily, as long as it is called To–day, that none of you may be hardened through the deceitfulness of sin.

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:13 @ and there is no creature that is not manifest in his sight; but all things are naked and laid open to the eyes of him with whom we have to do.

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:5:4 @ And no one taketh this honor to himself, but when called by God, as was Aaron.

noyes@Hebrews:5:5 @ Thus Christ did not glorify himself to be made high–priest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

noyes@Hebrews:5:14 @ but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

noyes@Hebrews:6:8 @ but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.

noyes@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak.

noyes@Hebrews:6:11 @ But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end;

noyes@Hebrews:6:12 @ that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises.

noyes@Hebrews:7:3 @ without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

noyes@Hebrews:7:6 @ but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises.

noyes@Hebrews:7:8 @ And here indeed men that die receive tithes; but there he of whom it is testified that he liveth.

noyes@Hebrews:7:16 @ who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life.

noyes@Hebrews:7:21 @ ––for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"––

noyes@Hebrews:7:24 @ but he, because he abideth ever, hath an unchangeable priesthood;

noyes@Hebrews:7:28 @ For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:6 @ But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

noyes@Hebrews:8:13 @ In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.

noyes@Hebrews:9:7 @ but into the second the high–priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:12 @ not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:26 @ for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

noyes@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment;

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:3 @ But in these sacrifices there is a remembrance of sins every year.

noyes@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me;

noyes@Hebrews:10:12 @ but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,

noyes@Hebrews:10:18 @ But where there is remission of these, there is no longer offering for sin.

noyes@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

noyes@Hebrews:10:27 @ but a certain fearful looking for judgment, and an indignation by fire, which will devour the adversaries.

noyes@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were enlightened, ye endured a great struggle with sufferings;

noyes@Hebrews:10:38 @ Now my righteous man shall live by faith; but if he draw back, my soul hath no pleasure in him."

noyes@Hebrews:10:39 @ But we are not of those who draw back, unto perdition; but of those who believe, to the saving of the soul.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:13 @ These all died in faith, not having received the promised blessings, but having seen them from afar, and greeted them, and having professed that they were strangers and sojourners on the earth.

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:35 @ Women received back their dead by a resurrection; but others were tortured, not accepting deliverance, that they might obtain a better resurrection;

noyes@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons.

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:13 @ and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.

noyes@Hebrews:12:22 @ but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;

noyes@Hebrews:12:26 @ whose voice then shook the earth; but now he hath promised, saying, "Yet once more will I shake, not the earth only, but also the heaven."

noyes@Hebrews:13:4 @ Let marriage be honored in all respects, and the bed be undefiled; but whoremongers and adulterers God will judge.

noyes@Hebrews:13:14 @ for here we have no abiding city, but are seeking that which is to come.

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:19 @ but I the more earnestly entreat you to do this, that I may be restored to you the sooner.

noyes@Hebrews:13:22 @ But I beseech you, brethren, bear with the word of my exhortation; for I have written to you in few words.

noyes@James:1:4 @ But let endurance have a perfect work, that ye may be perfect and entire, wanting in nothing.

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:10 @ but the rich, in that he is made low; because as the flower of the grass he will pass away.

noyes@James:1:14 @ But each one is tempted when by his own lust he is led away and enticed;

noyes@James:1:22 @ But be doers of the word, and not hearers only, deceiving yourselves.

noyes@James:1:25 @ But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.

noyes@James:1:26 @ If any one thinks that he is religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.

noyes@James:2:6 @ but ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the judgment–seats?

noyes@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

noyes@James:2:18 @ But some one will say, Thou hast faith, and I have works; show me thy faith without works, and I will show thee my faith by my works.

noyes@James:2:20 @ But wilt thou know, O vain man, that faith without works is idle?

noyes@James:3:8 @ but the tongue can no man tame; it is a restless evil, full of deadly poison.

noyes@James:3:14 @ But if ye have bitter rivalry and strife in your hearts, do not glory and lie against the truth.

noyes@James:3:15 @ This wisdom is not that which descendeth from above, but earthly, sensual, devilish.

noyes@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.

noyes@James:4:6 @ but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."

noyes@James:4:11 @ Speak not against one another, brethren; he that speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

noyes@James:4:12 @ One is the Lawgiver and Judge, he who is able to save, and to destroy; but who art thou, that judgest thy neighbor?

noyes@James:4:16 @ but now ye glory in your boastings. All such glorying is evil.

noyes@James:5:12 @ But above all things, my brethren, swear not; neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay; that ye fall not under condemnation.

noyes@1Peter:1:7 @ that the proof of your faith, much more precious than gold which perisheth, but is tried with fire, may be found unto praise and glory and honor at the manifestation of Jesus Christ;

noyes@1Peter:1:12 @ to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

noyes@1Peter:1:15 @ but as he who called you is holy, be ye also holy in all your conduct;

noyes@1Peter:1:19 @ but with the precious blood of Christ, as of a lamb without blemish and without spot;

noyes@1Peter:1:20 @ who was foreknown indeed before the foundation of the world, but manifested in these last times for you,

noyes@1Peter:1:23 @ being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth.

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:4 @ To whom coming, a living stone, rejected indeed by men, but in the sight of God chosen, honored,

noyes@1Peter:2:7 @ To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the corner–stone,"

noyes@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession, that ye may show forth the praises of him who called you out of darkness into his wonderful light;

noyes@1Peter:2:10 @ who once were not a people, but are now the people of God; who had not obtained mercy, but now have obtained mercy.

noyes@1Peter:2:16 @ as free, and not using your freedom for a cloak of wickedness, but as servants of God.

noyes@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and considerate, but also to the perverse.

noyes@1Peter:2:20 @ For what glory is it, if, when ye are beaten for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently; for this is acceptable with God.

noyes@1Peter:2:23 @ who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

noyes@1Peter:2:25 @ For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.

noyes@1Peter:3:4 @ but the hidden man of the heart, in that which is imperishable, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

noyes@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil–doer; because for this end ye were called, that ye might inherit blessing.

noyes@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil."

noyes@1Peter:3:14 @ But if ye even suffer for righteousness’ sake, happy are ye. And be not afraid at their terrors, nor alarmed;

noyes@1Peter:3:15 @ but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;

noyes@1Peter:3:18 @ For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@1Peter:4:2 @ that ye may no longer live the remaining time in the flesh after the lusts of men, but after the will of God.

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:7 @ But the end of all things is at hand; be ye therefore sober, and watch unto prayer.

noyes@1Peter:4:13 @ but, in so far as ye share in Christ’s sufferings, rejoice; that also at the manifestation of his glory ye may rejoice with exceeding joy.

noyes@1Peter:4:16 @ but if as a Christian, let him not be ashamed, but let him glorify God in this name.

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:5:2 @ tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind;

noyes@1Peter:5:3 @ not as lording it over your allotted charge, but being examples to the flock;

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:10 @ But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you.

noyes@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:21 @ For prophecy never came by the will of man; but moved by the Holy Spirit, men spoke from God.

noyes@2Peter:2:1 @ But there arose false prophets also among the people, as there will be false teachers among you also, who will stealthily bring in destructive factions, even denying the Lord that bought them; bringing upon themselves swift destruction.

noyes@2Peter:2:4 @ For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

noyes@2Peter:2:5 @ and spared not the old world, but saved Noah with seven others, a preacher of righteousness, when he brought in the flood upon the world of the ungodly;

noyes@2Peter:2:10 @ but chiefly those who walk after the flesh in the lust of uncleanness, and despise dominion. Presumptuous, self–willed, they are not afraid to rail at dignities;

noyes@2Peter:2:12 @ but these, as brute beasts, by nature born to be taken and destroyed, railing at things which they understand not, shall even perish in their own corruption,

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with man’s voice, restrained the madness of the prophet.

noyes@2Peter:3:7 @ but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

noyes@2Peter:3:8 @ But forget not, beloved, this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

noyes@2Peter:3:9 @ The Lord is not tardy concerning his promise, as some men count tardiness; but is long–suffering toward you, not willing that any should perish, but that all should come to repentance.

noyes@2Peter:3:10 @ But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, and the earth and the works that are therein will be burned up.

noyes@2Peter:3:13 @ But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.

noyes@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

noyes@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

noyes@1John:2:2 @ And he is a propitiation for our sins; and not for ours only, but also for the whole world.

noyes@1John:2:5 @ But whoever keepeth his word, truly in him is the love of God perfected. Hereby we know that we are in him.

noyes@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye have heard.

noyes@1John:2:11 @ but he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

noyes@1John:2:16 @ because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

noyes@1John:2:17 @ And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever.

noyes@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they are not all of us.

noyes@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

noyes@1John:2:22 @ Who is the liar, but he that denieth that Jesus is the Christ? This is the antichrist, who denieth the Father and the Son.

noyes@1John:2:27 @ And the anointing which ye yourselves received from him abideth in you, and ye have no need that any one teach you; but as his anointing teacheth you concerning all things, and is truth, and is not a lie, even as it hath taught you, ye shall abide in him.

noyes@1John:3:17 @ But whoever hath this world’s goods, and seeth his brother having need, and shutteth up his compassion from him, how dwelleth the love of God in him?

noyes@1John:3:18 @ My children, let us not love in word, nor in tongue, but in deed and in truth.

noyes@1John:4:1 @ Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets have gone forth into the world.

noyes@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

noyes@1John:4:18 @ There is no fear in love, but perfect love casteth out fear; because fear hath torment; and he that feareth is not made perfect in love.

noyes@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

noyes@1John:5:6 @ This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth.

noyes@1John:5:18 @ We know that whoever hath been born of God sinneth not; but he that is born of God keepeth himself, and the Evil One toucheth him not.

noyes@2John:1:1 @ The elder to the elect Cyria, and to her children, whom I love in truth, and not I only, but also all that know the truth,––

noyes@2John:1:5 @ And now I beseech thee, Cyria, not as writing to thee a new commandment, but that which we have had from the beginning, that we love one another.

noyes@2John:1:8 @ Look to yourselves, that ye lose not the things which ye wrought, but receive a full reward.

noyes@2John:1:12 @ Having many things to write to you, I would not write with paper and ink; but I hope to come to you, and to speak face to face, that our joy may be full.

noyes@3John:1:9 @ I wrote something to the church; but Diotrephes, who loveth to have the pre–eminence among them, receiveth us not.

noyes@3John:1:11 @ Beloved, do not imitate that which is evil, but that which is good. He that doeth good is of God; he that doeth evil hath not seen God.

noyes@3John:1:13 @ I had many things to write to thee, but I do not wish to write to thee with ink and pen;

noyes@3John:1:14 @ but I hope to see thee immediately, and we shall speak face to face. Peace be to thee. The friends salute thee. Salute the friends by name.

noyes@Jude:1:5 @ But I wish to remind you as once knowing it all, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who believed not;

noyes@Jude:1:6 @ and the angels which kept not their principality, but left their own dwelling–place, he hath kept in everlasting chains under darkness unto the judgment of the great day;

noyes@Jude:1:9 @ Yet Michael the archangel, when contending with the Devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said: The Lord rebuke thee.

noyes@Jude:1:10 @ But these rail at the things which they know not; but what things they understand naturally, as brute beasts, in these they corrupt themselves.

noyes@Jude:1:17 @ But do ye, beloved, remember the words which were before spoken by the apostles of our Lord Jesus Christ;

noyes@Jude:1:20 @ But do ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,