NT.filter - rsv lat:
rsv@
Matthew:13:21 @ yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.
rsv@Matthew:14:8 @ Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter."
rsv@Matthew:14:11 @ and his head was brought on a platter and given to the girl, and she brought it to her mother.
rsv@Matthew:23:24 @ "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity.
rsv@Matthew:23:25 @ You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.
rsv@Matthew:23:37 @ Behold, your house is forsaken and desolate.
rsv@Matthew:24:9 @ "Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name's sake.
rsv@Matthew:24:15 @ "So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand),
rsv@Matthew:24:21 @ For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
rsv@Matthew:24:29 @ "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken;
rsv@Matthew:27:2 @ and they bound him and led him away and delivered him to Pilate the governor.
rsv@Matthew:27:13 @ Then Pilate said to him, "Do you not hear how many things they testify against you?"
rsv@Matthew:27:17 @ So when they had gathered, Pilate said to them, "Whom do you want me to release for you, Barab'bas or Jesus who is called Christ?"
rsv@Matthew:27:22 @ Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Let him be crucified."
rsv@Matthew:27:24 @ So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves."
rsv@Matthew:27:58 @ He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him.
rsv@Matthew:27:62 @ Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate
rsv@Matthew:27:65 @ Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can."
rsv@Mark:4:17 @ and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.
rsv@Mark:6:25 @ And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."
rsv@Mark:6:28 @ and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.
rsv@Mark:6:35 @ And when it grew late, his disciples came to him and said, "This is a lonely place, and the hour is now late;
rsv@Mark:11:11 @ And he entered Jerusalem, and went into the temple; and when he had looked round at everything, as it was already late, he went out to Bethany with the twelve.
rsv@Mark:13:14 @ "But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains;
rsv@Mark:13:19 @ For in those days there will be such tribulation as has not been from the beginning of the creation which God created until now, and never will be.
rsv@Mark:13:24 @ "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,
rsv@Mark:15:1 @ And as soon as it was morning the chief priests, with the elders and scribes, and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate.
rsv@Mark:15:2 @ And Pilate asked him, "Are you the King of the Jews?" And he answered him, "You have said so."
rsv@Mark:15:4 @ And Pilate again asked him, "Have you no answer to make? See how many charges they bring against you."
rsv@Mark:15:5 @ But Jesus made no further answer, so that Pilate wondered.
rsv@Mark:15:8 @ And the crowd came up and began to ask Pilate to do as he was wont to do for them.
rsv@Mark:15:12 @ And Pilate again said to them, "Then what shall I do with the man whom you call the King of the Jews?"
rsv@Mark:15:14 @ And Pilate said to them, "Why, what evil has he done?" But they shouted all the more, "Crucify him."
rsv@Mark:15:15 @ So Pilate, wishing to satisfy the crowd, released for them Barab'bas; and having scourged Jesus, he delivered him to be crucified.
rsv@Mark:15:42 @ Joseph of Arimathe'a, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus.
rsv@Mark:15:43 @ And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead.
rsv@Luke:2:25 @ Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him.
rsv@Luke:2:32 @ a light for revelation to the Gentiles, and for glory to thy people Israel."
rsv@Luke:3:1 @ In the fifteenth year of the reign of Tiber'i-us Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturae'a and Trachoni'tis, and Lysa'ni-as tetrarch of Abile'ne,
rsv@Luke:6:24 @ "But woe to you that are rich, for you have received your consolation.
rsv@Luke:13:1 @ There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices.
rsv@Luke:15:13 @ Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.
rsv@Luke:21:20 @ "But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
rsv@Luke:22:56 @ And a little later some one else saw him and said, "You also are one of them." But Peter said, "Man, I am not."
rsv@Luke:23:1 @ Then the whole company of them arose, and brought him before Pilate.
rsv@Luke:23:3 @ And Pilate asked him, "Are you the King of the Jews?" And he answered him, "You have said so."
rsv@Luke:23:4 @ And Pilate said to the chief priests and the multitudes, "I find no crime in this man."
rsv@Luke:23:6 @ When Pilate heard this, he asked whether the man was a Galilean.
rsv@Luke:23:11 @ And Herod with his soldiers treated him with contempt and mocked him; then, arraying him in gorgeous apparel, he sent him back to Pilate.
rsv@Luke:23:12 @ And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
rsv@Luke:23:13 @ Pilate then called together the chief priests and the rulers and the people,
rsv@Luke:23:19 @ Pilate addressed them once more, desiring to release Jesus;
rsv@Luke:23:23 @ So Pilate gave sentence that their demand should be granted.
rsv@Luke:23:51 @ This man went to Pilate and asked for the body of Jesus.
rsv@John:14:18 @ "I will not leave you desolate; I will come to you.
rsv@John:16:33 @ I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world."
rsv@John:18:29 @ So Pilate went out to them and said, "What accusation do you bring against this man?"
rsv@John:18:31 @ Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death."
rsv@John:18:33 @ Pilate entered the praetorium again and called Jesus, and said to him, "Are you the King of the Jews?"
rsv@John:18:35 @ Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?"
rsv@John:18:37 @ Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."
rsv@John:18:38 @ Pilate said to him, "What is truth?" After he had said this, he went out to the Jews again, and told them, "I find no crime in him.
rsv@John:19:1 @ Then Pilate took Jesus and scourged him.
rsv@John:19:4 @ Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him."
rsv@John:19:5 @ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"
rsv@John:19:6 @ When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him."
rsv@John:19:8 @ When Pilate heard these words, he was the more afraid;
rsv@John:19:10 @ Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?"
rsv@John:19:12 @ Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."
rsv@John:19:13 @ When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.
rsv@John:19:15 @ They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."
rsv@John:19:19 @ Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."
rsv@John:19:20 @ Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
rsv@John:19:21 @ The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"
rsv@John:19:22 @ Pilate answered, "What I have written I have written."
rsv@John:19:31 @ Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
rsv@John:19:38 @ After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.
rsv@John:20:26 @ Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you."
rsv@Acts:1:20 @ For it is written in the book of Psalms, `Let his habitation become desolate, and let there be no one to live in it'; and `His office let another take.'
rsv@Acts:3:13 @ The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him.
rsv@Acts:4:27 @ for truly in this city there were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel,
rsv@Acts:10:8 @ and having related everything to them, he sent them to Joppa.
rsv@Acts:13:28 @ Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed.
rsv@Acts:14:22 @ strengthening the souls of the disciples, exhorting them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.
rsv@Acts:15:12 @ And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.
rsv@Acts:15:14 @ Simeon has related how God first visited the Gentiles, to take out of them a people for his name.
rsv@Acts:16:6 @ And they went through the region of Phry'gia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.
rsv@Acts:18:2 @ And he found a Jew named Aq'uila, a native of Pontus, lately come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them;
rsv@Acts:18:23 @ After spending some time there he departed and went from place to place through the region of Galatia and Phryg'ia, strengthening all the disciples.
rsv@Acts:21:19 @ After greeting them, he related one by one the things that God had done among the Gentiles through his ministry.
rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,
rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
rsv@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
rsv@Romans:2:17 @ But if you call yourself a Jew and rely upon the law and boast of your relation to God
rsv@Romans:8:35 @ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rsv@Romans:12:12 @ Rejoice in your hope, be patient in tribulation, be constant in prayer.
rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.
rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages
rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.
rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.
rsv@1Corinthians:6:9 @ Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,
rsv@1Corinthians:10:7 @ Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to dance."
rsv@1Corinthians:14:3 @ On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation.
rsv@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
rsv@1Corinthians:14:26 @ What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.
rsv@1Corinthians:14:30 @ If a revelation is made to another sitting by, let the first be silent.
rsv@1Corinthians:16:1 @ Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do.
rsv@2Corinthians:1:17 @ Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once?
rsv@2Corinthians:11:5 @ I think that I am not in the least inferior to these superlative apostles.
rsv@2Corinthians:12:1 @ I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord.
rsv@2Corinthians:12:7 @ And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.
rsv@2Corinthians:12:11 @ I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these superlative apostles, even though I am nothing.
rsv@Galatians:1:1 @ Paul an apostle--not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead--
rsv@Galatians:1:2 @ and all the brethren who are with me, To the churches of Galatia:
rsv@Galatians:1:3 @ Grace to you and peace from God the Father and our Lord Jesus Christ,
rsv@Galatians:1:4 @ who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father;
rsv@Galatians:1:5 @ to whom be the glory for ever and ever. Amen.
rsv@Galatians:1:6 @ I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel--
rsv@Galatians:1:7 @ not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.
rsv@Galatians:1:8 @ But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.
rsv@Galatians:1:9 @ As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.
rsv@Galatians:1:10 @ Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ.
rsv@Galatians:1:11 @ For I would have you know, brethren, that the gospel which was preached by me is not man's gospel.
rsv@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.
rsv@Galatians:1:13 @ For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it;
rsv@Galatians:1:14 @ and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
rsv@Galatians:1:15 @ But when he who had set me apart before I was born, and had called me through his grace,
rsv@Galatians:1:16 @ was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood,
rsv@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.
rsv@Galatians:1:18 @ Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days.
rsv@Galatians:1:19 @ But I saw none of the other apostles except James the Lord's brother.
rsv@Galatians:1:20 @ (In what I am writing to you, before God, I do not lie!)
rsv@Galatians:1:21 @ Then I went into the regions of Syria and Cili'cia.
rsv@Galatians:1:22 @ And I was still not known by sight to the churches of Christ in Judea;
rsv@Galatians:1:23 @ they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy."
rsv@Galatians:1:24 @ And they glorified God because of me.
rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
rsv@Galatians:2:2 @ I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.
rsv@Galatians:2:3 @ But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
rsv@Galatians:2:4 @ But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage--
rsv@Galatians:2:5 @ to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.
rsv@Galatians:2:6 @ And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)--those, I say, who were of repute added nothing to me;
rsv@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised
rsv@Galatians:2:8 @ (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),
rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;
rsv@Galatians:2:10 @ only they would have us remember the poor, which very thing I was eager to do.
rsv@Galatians:2:11 @ But when Cephas came to Antioch I opposed him to his face, because he stood condemned.
rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
rsv@Galatians:2:13 @ And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.
rsv@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"
rsv@Galatians:2:15 @ We ourselves, who are Jews by birth and not Gentile sinners,
rsv@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.
rsv@Galatians:2:17 @ But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!
rsv@Galatians:2:18 @ But if I build up again those things which I tore down, then I prove myself a transgressor.
rsv@Galatians:2:19 @ For I through the law died to the law, that I might live to God.
rsv@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
rsv@Galatians:2:21 @ I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.
rsv@Galatians:3:1 @ O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
rsv@Galatians:3:2 @ Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
rsv@Galatians:3:3 @ Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?
rsv@Galatians:3:4 @ Did you experience so many things in vain?--if it really is in vain.
rsv@Galatians:3:5 @ Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
rsv@Galatians:3:6 @ Thus Abraham "believed God, and it was reckoned to him as righteousness."
rsv@Galatians:3:7 @ So you see that it is men of faith who are the sons of Abraham.
rsv@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
rsv@Galatians:3:9 @ So then, those who are men of faith are blessed with Abraham who had faith.
rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."
rsv@Galatians:3:11 @ Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";
rsv@Galatians:3:12 @ but the law does not rest on faith, for "He who does them shall live by them."
rsv@Galatians:3:13 @ Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--
rsv@Galatians:3:14 @ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.
rsv@Galatians:3:15 @ To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.
rsv@Galatians:3:16 @ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.
rsv@Galatians:3:17 @ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
rsv@Galatians:3:18 @ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
rsv@Galatians:3:20 @ Now an intermediary implies more than one; but God is one.
rsv@Galatians:3:21 @ Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.
rsv@Galatians:3:22 @ But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
rsv@Galatians:3:23 @ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
rsv@Galatians:3:24 @ So that the law was our custodian until Christ came, that we might be justified by faith.
rsv@Galatians:3:25 @ But now that faith has come, we are no longer under a custodian;
rsv@Galatians:3:26 @ for in Christ Jesus you are all sons of God, through faith.
rsv@Galatians:3:27 @ For as many of you as were baptized into Christ have put on Christ.
rsv@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
rsv@Galatians:3:29 @ And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;
rsv@Galatians:4:2 @ but he is under guardians and trustees until the date set by the father.
rsv@Galatians:4:3 @ So with us; when we were children, we were slaves to the elemental spirits of the universe.
rsv@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of woman, born under the law,
rsv@Galatians:4:5 @ to redeem those who were under the law, so that we might receive adoption as sons.
rsv@Galatians:4:6 @ And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"
rsv@Galatians:4:7 @ So through God you are no longer a slave but a son, and if a son then an heir.
rsv@Galatians:4:8 @ Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;
rsv@Galatians:4:9 @ but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?
rsv@Galatians:4:10 @ You observe days, and months, and seasons, and years!
rsv@Galatians:4:11 @ I am afraid I have labored over you in vain.
rsv@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;
rsv@Galatians:4:13 @ you know it was because of a bodily ailment that I preached the gospel to you at first;
rsv@Galatians:4:14 @ and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.
rsv@Galatians:4:15 @ What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.
rsv@Galatians:4:16 @ Have I then become your enemy by telling you the truth?
rsv@Galatians:4:17 @ They make much of you, but for no good purpose; they want to shut you out, that you may make much of them.
rsv@Galatians:4:18 @ For a good purpose it is always good to be made much of, and not only when I am present with you.
rsv@Galatians:4:19 @ My little children, with whom I am again in travail until Christ be formed in you!
rsv@Galatians:4:20 @ I could wish to be present with you now and to change my tone, for I am perplexed about you.
rsv@Galatians:4:21 @ Tell me, you who desire to be under law, do you not hear the law?
rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.
rsv@Galatians:4:23 @ But the son of the slave was born according to the flesh, the son of the free woman through promise.
rsv@Galatians:4:24 @ Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
rsv@Galatians:4:25 @ Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
rsv@Galatians:4:26 @ But the Jerusalem above is free, and she is our mother.
rsv@Galatians:4:27 @ For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."
rsv@Galatians:4:28 @ Now we, brethren, like Isaac, are children of promise.
rsv@Galatians:4:29 @ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.
rsv@Galatians:4:30 @ But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."
rsv@Galatians:4:31 @ So, brethren, we are not children of the slave but of the free woman.
rsv@Galatians:5:1 @ For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery.
rsv@Galatians:5:2 @ Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you.
rsv@Galatians:5:3 @ I testify again to every man who receives circumcision that he is bound to keep the whole law.
rsv@Galatians:5:4 @ You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
rsv@Galatians:5:5 @ For through the Spirit, by faith, we wait for the hope of righteousness.
rsv@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.
rsv@Galatians:5:7 @ You were running well; who hindered you from obeying the truth?
rsv@Galatians:5:8 @ This persuasion is not from him who calls you.
rsv@Galatians:5:9 @ A little leaven leavens the whole lump.
rsv@Galatians:5:10 @ I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.
rsv@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.
rsv@Galatians:5:12 @ I wish those who unsettle you would mutilate themselves!
rsv@Galatians:5:13 @ For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.
rsv@Galatians:5:14 @ For the whole law is fulfilled in one word, "You shall love your neighbor as yourself."
rsv@Galatians:5:15 @ But if you bite and devour one another take heed that you are not consumed by one another.
rsv@Galatians:5:16 @ But I say, walk by the Spirit, and do not gratify the desires of the flesh.
rsv@Galatians:5:17 @ For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.
rsv@Galatians:5:18 @ But if you are led by the Spirit you are not under the law.
rsv@Galatians:5:19 @ Now the works of the flesh are plain: fornication, impurity, licentiousness,
rsv@Galatians:5:20 @ idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit,
rsv@Galatians:5:21 @ envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.
rsv@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
rsv@Galatians:5:23 @ gentleness, self-control; against such there is no law.
rsv@Galatians:5:24 @ And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
rsv@Galatians:5:25 @ If we live by the Spirit, let us also walk by the Spirit.
rsv@Galatians:5:26 @ Let us have no self-conceit, no provoking of one another, no envy of one another.
rsv@Galatians:6:1 @ Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted.
rsv@Galatians:6:2 @ Bear one another's burdens, and so fulfil the law of Christ.
rsv@Galatians:6:3 @ For if any one thinks he is something, when he is nothing, he deceives himself.
rsv@Galatians:6:4 @ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.
rsv@Galatians:6:5 @ For each man will have to bear his own load.
rsv@Galatians:6:6 @ Let him who is taught the word share all good things with him who teaches.
rsv@Galatians:6:7 @ Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.
rsv@Galatians:6:8 @ For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.
rsv@Galatians:6:9 @ And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}