GOSPELREADPLAN1.txt
Found: September3
MEMORYVERSE.txt
Found: kjv@Isaiah:40:8
MEMORYVERSE.txt
Found: kjv@Psalms:32:10
MEMORYVERSE.txt
Found: kjv@Matthew:22:14
MEMORYVERSE.txt
Found: kjv@Isaiah:55:10
MEMORYVERSE.txt
Found: kjv@Isaiah:55:11
MEMORYVERSE.txt
Found: kjv@Matthew:24:35
MEMORYVERSE.txt
Found: kjv@1Timothy:4:12
MEMORYVERSE.txt
Found: kjv@Matthew:26:41
MEMORYVERSE.txt
Found: kjv@Romans:6:23
MEMORYVERSE.txt
Found: kjv@John:3:16
MEMORYVERSE.txt
Found: kjv@Romans:8:9
MEMORYVERSE.txt
Found: kjv@2Timothy:1:7
MEMORYVERSE.txt
Found: kjv@Genesis:50:20
MEMORYVERSE.txt
Found: kjv@John:3:17
MEMORYVERSE.txt
Found: kjv@Romans:8:32
MEMORYVERSE.txt
Found: kjv@Mark:2:17
MEMORYVERSE.txt
Found: kjv@John:8:12
MEMORYVERSE.txt
Found: kjv@Romans:12:2
MEMORYVERSE.txt
Found: kjv@Mark:5:19
MEMORYVERSE.txt
Found: kjv@Mark:7:6
MEMORYVERSE.txt
Found: kjv@Micah:6:8
MEMORYVERSE.txt
Found: kjv@Mark:10:27
MEMORYVERSE.txt
Found: kjv@1Corinthians:8:6
MEMORYVERSE.txt
Found: kjv@Joshua:24:15
MEMORYVERSE.txt
Found: kjv@Proverbs:1:7
MEMORYVERSE.txt
Found: kjv@Mark:10:45
MEMORYVERSE.txt
Found: kjv@1Corinthians:10:13
MEMORYVERSE.txt
Found: kjv@Mark:11:17
MEMORYVERSE.txt
Found: kjv@Ruth:1:17
MEMORYVERSE.txt
Found: kjv@1Corinthians:13:13
MEMORYVERSE.txt
Found: kjv@1Samuel:12:23
MEMORYVERSE.txt
Found: kjv@1Corinthians:14:1
MEMORYVERSE.txt
Found: kjv@Mark:13:31
MEMORYVERSE.txt
Found: kjv@John:14:6
MEMORYVERSE.txt
Found: kjv@1Samuel:16:7
MEMORYVERSE.txt
Found: kjv@Matthew:4:4
MEMORYVERSE.txt
Found: kjv@Mark:14:36
MEMORYVERSE.txt
Found: kjv@1Samuel:17:45
MEMORYVERSE.txt
Found: kjv@Proverbs:11:13
MEMORYVERSE.txt
Found: kjv@1Peter:3:9
MEMORYVERSE.txt
Found: kjv@Proverbs:12:22
MEMORYVERSE.txt
Found: kjv@Mark:16:16
MEMORYVERSE.txt
Found: kjv@John:16:33
MEMORYVERSE.txt
Found: kjv@Proverbs:14:12
MEMORYVERSE.txt
Found: kjv@Matthew:5:15
MEMORYVERSE.txt
Found: kjv@Proverbs:15:1
MEMORYVERSE.txt
Found: kjv@Matthew:5:39
MEMORYVERSE.txt
Found: kjv@2Peter:3:9
MEMORYVERSE.txt
Found: kjv@Matthew:6:13
MEMORYVERSE.txt
Found: kjv@Proverbs:17:9
MEMORYVERSE.txt
Found: kjv@Luke:3:16
MEMORYVERSE.txt
Found: kjv@Galatians:2:20
MEMORYVERSE.txt
Found: kjv@Matthew:9:37
MEMORYVERSE.txt
Found: kjv@Galatians:5:6
MEMORYVERSE.txt
Found: kjv@Proverbs:21:2
MEMORYVERSE.txt
Found: kjv@Matthew:10:28
MEMORYVERSE.txt
Found: kjv@Acts:4:32
MEMORYVERSE.txt
Found: kjv@Esther:4:14
MEMORYVERSE.txt
Found: kjv@Luke:9:24
MEMORYVERSE.txt
Found: kjv@Ecclesiastes:11:9
MEMORYVERSE.txt
Found: kjv@Psalms:1:4
MEMORYVERSE.txt
Found: kjv@Psalms:1:6
INDEXDICTIONARY.txt
Found: dict:easton Sackbut
INDEXDICTIONARY.txt
Found: dict:easton Tribute
INDEXDICTIONARY.txt
Found: dict:torrey Tribute
PREACHOLOGYSERMONOUTLINES.txt
Found: Hebrews:12:5
PREACHOLOGYSERMONOUTLINES.txt
Found: Joshua:5:6
PREACHOLOGYSERMONOUTLINES.txt
Found: Nehemiah:4:4-11
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:10:40
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:10:42
PREACHOLOGYSERMONOUTLINES.txt
Found: Romans:4:22-24
CCELINDEX.txt
Found: http://www.ccel.org/ccel/butler/analogy.html
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nimrod
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shalmaneser
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shillem
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Tatnai
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Tebah
B2P2019.txt
Found:
PUBLIC DOMAIN Please share these resources freely with those to whom you are dear. May it serve them well toward filling their diverse spiritual needs. May God bless your efforts! You are welcome to redistribute these many audio resources to whomever you would like, they are willing offered into the public domain for the believer's edification. However, if you are to distribute these materials we do ask that you redistribute them unedited and without profit.
BIBLETRANSLATIONINDEX.txt
Found: akjv@Matthew:1 @ ENGLISH: kjv@TITLE: American King James Version kjv@DESCRIPTION: This is a new translation of the Bible, based on the original King James Version. It is a simple word for word update from the King James English. I have taken care to change nothing doctrinally, but to simply update the spelling and vocabulary. I have not changed the grammar because that could alter the doctrine. kjv@RIGTHS: I am hereby putting the American King James version of the Bible into the public domain on November 8, 1999. kjv@PUBLISHER: The Free Bible Group
BIBLETRANSLATIONINDEX.txt
Found: gltv@Matthew:1 @ ENGLISH: kjv@TITLE: Green's Literal Translation kjv@DESCRIPTION: Green's Literal Translation (LITV). Scripture quoted by permission. Copyright 1993 by Jay P. Green Sr. All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903. Permission to non-commercially distribute freely for use with The SWORD Project, granted by Jay P. Green, Jr. on Oct 3, 2002 kjv@RIGTHS: no entry DistributionLicense in sword.conf found kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: jub@Matthew:1 @ ENGLISH: kjv@TITLE: English Jubilee 2000 Bible kjv@DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. kjv@RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. kjv@PUBLISHER: DarkBibleORG
BIBLETRANSLATIONINDEX.txt
Found: orthjbc@Matthew:1 @ ENGLISH: kjv@TITLE: The Orthodox Jewish Brit Chadasha kjv@DESCRIPTION: HE ORTHODOX JEWISH BRIT CHADASHA A translation from the original language without goyishe and non-frum terminology. kjv@RIGTHS: Copyrighted; Distribution permission granted Entire Brit Chadasha Translation finished 4/10/94 to 11/14/96 To Moshiach be the Glory kjv@PUBLISHER: Rabbi Bird
MOBILETRANSLATIONINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: gltv @ TITLE: Green's Literal Translation DESCRIPTION: Green's Literal Translation (LITV). Scripture quoted by permission. Copyright 1993 by Jay P. Green Sr. All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903. Permission to non-commercially distribute freely for use with The SWORD Project, granted by Jay P. Green, Jr. on Oct 3, 2002 RIGTHS: no entry DistributionLicense in sword.conf found PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
MOBILETRANSLATIONINDEX.txt
Found: litv @ TITLE: Green's Literal Translation DESCRIPTION: Green's Literal Translation (LITV). Scripture quoted by permission. Copyright 1993 by Jay P. Green Sr. All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903. Permission to non-commercially distribute freely for use with The SWORD Project, granted by Jay P. Green, Jr. on Oct 3, 2002 RIGTHS: no entry DistributionLicense in sword.conf found PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: orthjbc @ TITLE: The Orthodox Jewish Brit Chadasha DESCRIPTION: HE ORTHODOX JEWISH BRIT CHADASHA A translation from the original language without goyishe and non-frum terminology. RIGTHS: Copyrighted; Distribution permission granted Entire Brit Chadasha Translation finished 4/10/94 to 11/14/96 To Moshiach be the Glory PUBLISHER: Rabbi Bird
THEOLOGYGLOSSARY.txt
Found: @ GENERAL REVELATION –– God's revelation of His person, glory, and attributes to all men in all ages through nature, conscience, and history, so that they are without excuse for not worshipping Him correctly and leading righteous lives; unlike special revelation, it is not verbal in character or redemptive in content
THEOLOGYGLOSSARY.txt
Found: @ PHARISEES –– a separatist and self-righteous sect in Judaism which prided itself in strict adherence to the Mosaic law, but which attended only to external and trifling details and actually nullified the law by adding to it human traditions
THEOLOGYGLOSSARY.txt
Found: @ RELATIVISM, CULTURAL –– the view that what is morally right or wrong is not absolute, but internally adapted to a specific culture, being determined by that particular society's attitudes, folkways or tribal values; thus "justice," for instance, actually changes from culture to culture (not simply beliefs about justice) and cannot be defined transculturally
THEOLOGYGLOSSARY.txt
Found: @ SOJOURNERS –– those who are alien to the people of a land but reside with them
THEOLOGYGLOSSARY.txt
Found: @ THEONOMY –– literally "God's law," but recently applied to a particular view of its normativity for today
DOREARTGALLERY.txt
Found: strkjv@Matthew:22 @ Jesus Replies about the Tribute Money http://likepreciousfaith.us/img/Dore/NT-200-med.jpg
LOCALMEDIA.txt
Found: EPUB @ media: epub/TheAttributesofGod-ThomasWatson.epub
MYLIBRARY.txt
Found: @ csv:LOCALMEDIA The Attributes of God
WEBCHURCHHISTORY.txt
Found: BBB @ Butler, Joseph
WEBCHURCHHISTORY.txt
Found: HHH @ John Huss (Huss was martyred in 1415, but remains important to the Protestant Reformation)
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Henry Venn (1725–1797), founder of the small, but highly influential Clapham Sect in Britain
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Calybute Downing
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Creationism: There are several schools of creationist thought, but all include some belief in the divine creation of human beings over a short period of time (distinguishing them from theistic evolutionists).
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Evangelical left: part of the Christian evangelical movement but who generally function on the left wing of that movement, either politically or theologically, or both.
WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Christian atheism: position in which the belief in the God of Christianity is rejected, but the moral teachings of Jesus are valued.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Theology Proper : the study of God's attributes, nature, and relation to the world. May include: Theodicy : attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God; Apophatic theology : negative theology which seeks to describe God by negation (e.g., immutable, impassible ). It is the discussion of what God is not, or the investigation of how language about God breaks down (see the nature of God in Western theology). Apophatic theology often is contrasted with "Cataphatic theology."
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-SYSTEMATIC @ The attributes of God
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Open Theism : A rejection of the exhaustive foreknowledge of God, by attributing it to Greek philosophy.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Ruth:1 @ RUTH - The Book of Ruth offers a striking contrast to the Book of Judges, but its story is associated with the same period. In Judges, national sin and corruption portray a dark picture. The story of Ruth the Moabitess and her loyalty and devotion to Naomi, her Hebrew mother-in-law, presents the reader with a picture of the nobler side of Hebrew life in the days of the judges.
BIBLEBOOKSUMMARY.txt
Found: strkjv@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hosea:1 @ HOSEA - Sometimes called the "Prophet of Divine Love," Hosea was a native of Israel and was called to be God’s spokesman during that kingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’s divine compassion and a love that will not let Israel go.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Haggai:1 @ HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: strkjv@John:1 @ JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in kjv@John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Romans:1 @ ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.
BIBLEBOOKSUMMARY.txt
Found: strkjv@1Thessalonians:1 @ 1THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Thessalonians:1 @ 2THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Philemon:1 @ PHILEMON - This shortest of all Paul’s letters was addressed to Philemon (although two other persons are included in the salutation). Paul entreats Philemon, the master of Onesimus, a runaway slave, to receive him back as a brother in Christ ( kjv@Philemon:1:16-17 ). This very personal letter reveals not only the concern of the Apostle for a converted slave but also a practical demonstration of brotherhood in Christ, "where there is neither bond (slave) nor free". ( kjv@Galatians:3:28 )
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hebrews:1 @ HEBREWS - Although tradition ascribed Hebrews to Paul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted with Paul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.
BIBLEBOOKSUMMARY.txt
Found: strkjv@James:1 @ JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.
DAILYLIGHT.txt
Found: JANUARY26 AM @ Let us go forth unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come.-strkjv@Hebrews:13:13-14 strkjv@1Peter:4:12.13. strkjv@2Corinthians:1:7 strkjv@1Peter:4:14 strkjv@Acts:5:41. strkjv@Hebrews:11:25-26.
DAILYLIGHT.txt
Found: FEBRUARY8 AM @ Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends.-strkjv@John:15:15 strkjv@Genesis:18:17. strkjv@Matthew:13:11. strkjv@1Corinthians:2:10. strkjv@1Corinthians:2:7 strkjv@Psalms:65:4. strkjv@Psalms:25:14. strkjv@John:17:8 strkjv@John:15:14.
DAILYLIGHT.txt
Found: FEBRUARY27 AM @ Reckon ye yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.-strkjv@Romans:6:11 strkjv@John:5:24. strkjv@Galatians:2:19-20 strkjv@John:14:19. strkjv@John:10:28-30 strkjv@Colossians:3:1-3.
DAILYLIGHT.txt
Found: FEBRUARY28 AM @ God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.-strkjv@John:3:16 strkjv@2Corinthians:5:18-21. strkjv@1John:4:8-11.
DAILYLIGHT.txt
Found: MARCH26 PM @ Distributing to the necessity of saints.-strkjv@Romans:12:13 strkjv@2Samuel:9:1 strkjv@Matthew:25:34-36 strkjv@Matthew:25:40. strkjv@Matthew:10:42 strkjv@Hebrews:13:16. strkjv@Hebrews:6:10.
DAILYLIGHT.txt
Found: APRIL10 AM @ I am black, but comely.-strkjv@Songs:1:5. strkjv@Psalms:51:5. strkjv@Ezekiel:16:14 strkjv@Luke:5:8. strkjv@Songs:4:1 strkjv@Job:42:6. strkjv@Songs:4:7 strkjv@Romans:7:21. strkjv@Matthew:9:2 strkjv@Romans:7:18. strkjv@Colossians:2:10. strkjv@Colossians:1:28 strkjv@1Corinthians:6:11. strkjv@1Peter:2:9.
DAILYLIGHT.txt
Found: APRIL11 AM @ In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.-strkjv@Proverbs:10:19 strkjv@James:1:19. strkjv@Proverbs:16:32. strkjv@James:3:2. strkjv@Matthew:12:37. strkjv@Psalms:141:3 strkjv@1Peter:2:21-23. strkjv@Hebrews:12:3 strkjv@Revelation:14:5.
DAILYLIGHT.txt
Found: JUNE15 AM @ The secret things belong unto the Lord our God: but those which are revealed belong unto us.-strkjv@Deuteronomy:29:29 strkjv@Psalms:131:1-2 strkjv@Psalms:25:14. strkjv@Daniel:2:28. strkjv@Job:26:14 strkjv@John:15:15. strkjv@John:14:15-17.
DAILYLIGHT.txt
Found: JUNE16 AM @ See that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.-strkjv@Ephesians:5:15-16 strkjv@Joshua:22:5. strkjv@Colossians:4:5-6. strkjv@1Thessalonians:5:22 strkjv@Matthew:25:5-6. strkjv@Matthew:25:13. strkjv@2Peter:1:10. strkjv@Luke:12:37.
DAILYLIGHT.txt
Found: JUNE21 PM @ I sought him, but I could not find him: I called him, but he gave me no answer.-strkjv@Songs:5:6. strkjv@Joshua:7:8-10-11 strkjv@Isaiah:59:1-2 strkjv@Psalms:66:18 strkjv@1John:3:21-22,.
DAILYLIGHT.txt
Found: JULY5 PM @ Mind not high things, but condescend to men of low estate.-strkjv@Romans:12:16 strkjv@James:2:1 strkjv@James:2:5 strkjv@1Corinthians:10:24. - strkjv@1Timothy:. 6:8-9 strkjv@1Corinthians:1:27-29 strkjv@Psalms:131:1.
DAILYLIGHT.txt
Found: JULY22 AM @ In that he died, he died unto sin once: but in that he liveth, he liveth unto God.-strkjv@Romans:6:10 strkjv@Isaiah:53:12. strkjv@Hebrews:9:28 strkjv@1Peter:2:24. strkjv@Hebrews:10:14 strkjv@Hebrews:7:24-25. strkjv@Romans:5:8-9 strkjv@1Peter:4:1-2.
DAILYLIGHT.txt
Found: AUGUST10 AM @ I pray not that thou shouldest take them out of the world, but thou shouldest keep them from the evil.-strkjv@John:17:15 strkjv@Philippians:2:15. strkjv@Matthew:5:13-14. strkjv@Matthew:5:16 strkjv@Genesis:20:6 strkjv@2Thessalonians:3:3. strkjv@Nehemiah:5:15. strkjv@Galatians:1:4. strkjv@Jude:1:24-25.
DAILYLIGHT.txt
Found: AUGUST12 AM @ The Lord will not cast off for ever: but though he cause grief, yet will he have compassion.-strkjv@Lamentations:3:31-32 strkjv@Jeremiah:46:28. strkjv@Isaiah:54:7-8-10-11 strkjv@Micah:7:9.
DAILYLIGHT.txt
Found: AUGUST21 PM @ There is a way which seemeth right unto a man, but the end thereof are the ways of death.-strkjv@Proverbs:14:12 strkjv@Proverbs:28:26 strkjv@Psalms:119:105. strkjv@Psalms:17:4 strkjv@Deuteronomy:13:1-4 strkjv@Psalms:32:8.
DAILYLIGHT.txt
Found: SEPTEMBER4 PM @ What I do thou knowest not now; but thou shalt know hereafter.-strkjv@John:13:7 strkjv@Deuteronomy:8:2 strkjv@Ezekiel:16:8. strkjv@Hebrews:12:6 strkjv@1Peter:4:12-13. strkjv@2Corinthians:4:17-18.
DAILYLIGHT.txt
Found: SEPTEMBER11 AM @ Be not conformed to this world: but be ye transformed by the renewing of your mind.-strkjv@Romans:12:2 strkjv@Exodus:23:2 strkjv@James:4:4 strkjv@2Corinthians:6:14-16. strkjv@1John:2:15-17 strkjv@Ephesians:2:2. strkjv@Ephesians:4:20-21.
DAILYLIGHT.txt
Found: SEPTEMBER15 AM @ Sin shall not have dominion over you: for ye are not under the law, but under grace.-strkjv@Romans:6:14 strkjv@Romans:6:15. strkjv@Romans:7:4. strkjv@1Corinthians:9:21. strkjv@1Corinthians:15:56-57 strkjv@Romans:8:2. strkjv@John:8:34. strkjv@John:8:36 strkjv@Galatians:5:1.
DAILYLIGHT.txt
Found: SEPTEMBER16 PM @ Weeping may endure for a night, but joy cometh in the AM.-strkjv@Psalms:30:5 strkjv@1Thessalonians:3:3-4. strkjv@John:16:33 strkjv@Psalms:17:15. strkjv@Romans:13:12. strkjv@2Samuel:23:4 strkjv@Isaiah:25:8. strkjv@Revelation:21:4. strkjv@1Thessalonians:4:17-18.
DAILYLIGHT.txt
Found: SEPTEMBER22 PM @ O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.-strkjv@Matthew:26:39 strkjv@John:12:27 strkjv@John:6:38. strkjv@Philippians:2:8. strkjv@Hebrews:5:7-8 strkjv@Matthew:26:53. strkjv@Luke:24:46-47.
DAILYLIGHT.txt
Found: OCTOBER3 PM @ There are differences of administrations, but the same Lord.-strkjv@1Corinthians:12:5 strkjv@1Chronicles:27:25-27 strkjv@1Chronicles:27:31 strkjv@1Corinthians:12:28 strkjv@1Corinthians:12:11 strkjv@1Peter:4:10-11.
DAILYLIGHT.txt
Found: OCTOBER4 PM @ There are diversities of operations, but it is the same God which worketh all in all.-strkjv@1Corinthians:12:6 strkjv@1Chronicles:12:19-21. strkjv@1Corinthians:12:7 strkjv@1Chronicles:12:32. strkjv@1Corinthians:12:8 strkjv@1Chronicles:12:33. strkjv@James:1:8 strkjv@1Corinthians:12:25-26 strkjv@Ephesians:4:5.
DAILYLIGHT.txt
Found: OCTOBER16 PM @ Lead us not into temptation, but deliver us from evil.-strkjv@Matthew:6:13. strkjv@Proverbs:28:26 strkjv@James:1:13-14. strkjv@2Corinthians:6:17 strkjv@Genesis:13:10-11-13. - strkjv@2Peter:2:7-9. strkjv@Romans:14:4.
DAILYLIGHT.txt
Found: OCTOBER31 AM @ Not by might, nor by power, but by my Spirit, saith the Lord of hosts.-strkjv@Zechariah:4:6 strkjv@Isaiah:40:13 strkjv@1Corinthians:1:27-29 strkjv@John:3:8. strkjv@John:1:13 strkjv@Haggai:2:5. strkjv@2Chronicles:20:15 strkjv@1Samuel:17:47.
DAILYLIGHT.txt
Found: NOVEMBER3 AM @ The ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.-strkjv@Hosea:14:9 strkjv@1Peter:2:7-8. strkjv@Proverbs:10:29 strkjv@Matthew:11:15. strkjv@Psalms:107:43. strkjv@Matthew:6:22. strkjv@John:7:17. strkjv@Matthew:13:12 strkjv@John:8:47. strkjv@John:5:40. strkjv@John:10:27.
DAILYLIGHT.txt
Found: NOVEMBER8 PM @ The children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.-- strkjv@1Kings:20:27@20:28-29. strkjv@1John:4:4 strkjv@Isaiah:41:10 strkjv@Jeremiah:1:19.
DAILYLIGHT.txt
Found: NOVEMBER10 PM @ I sought him, but I found him not.-strkjv@Songs:3:1 strkjv@Hosea:14:1-2 strkjv@James:1:13-17 strkjv@Psalms:27:14. strkjv@Lamentations:3:26. strkjv@Luke:18:7 strkjv@Psalms:62:1 strkjv@Psalms:62:5.
DAILYLIGHT.txt
Found: DECEMBER6 PM @ The spirit indeed is willing, but the flesh is weak.-strkjv@Matthew:26:41. strkjv@Isaiah:26:8-9 strkjv@Romans:7:18 strkjv@Romans:7:22-23. strkjv@Galatians:5:17 strkjv@Philippians:4:13. strkjv@2Corinthians:3:5. strkjv@2Corinthians:12:9.
DAILYLIGHT.txt
Found: DECEMBER17 PM @ Have no fellowship with the unfruitful works of darkness, but rather reprove them.-strkjv@Ephesians:5:11 strkjv@1Corinthians:15:33 strkjv@1Corinthians:5:6-7-9-11. strkjv@Philippians:2:15 strkjv@2Timothy:2:20.
DAILYLIGHT.txt
Found: DECEMBER24 AM @ If ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.-strkjv@Romans:8:13 strkjv@Galatians:5:19-21-25 strkjv@Titus:2:11-14.
DAILYLIGHT.txt
Found: DECEMBER27 AM @ We look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.-strkjv@2Corinthians:4:18 strkjv@Hebrews:13:14. strkjv@Hebrews:10:34 strkjv@Luke:12:32 strkjv@1Peter:1:6. strkjv@Job:3:17 strkjv@2Corinthians:5:4. strkjv@Revelation:21:4 strkjv@Romans:8:18. strkjv@2Corinthians:4:17.
SHEPHERDPUPLINUXIMG.txt
Found: Matthew:22 @ Jesus Replies about the Tribute Money http://shepherdpuplinux.us/img/Dore/NT-200-med.jpg
BIBLETHINGS.txt
Found: strkjv@Proverbs:7:17 @ Aloe (Aquilaria agallocha) Maybe but doubtfully, Aloe, Aloe succotrina. - BiblePlants
BIBLETHINGS.txt
Found: strkjv@Proverbs:25:11 @ Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; kjv@Job:31:39; kjv@Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants
COPYRIGHTINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by Félix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotée". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composé de la traduction française de Félix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotée". Toutes les deux réunissent des qualités d'exactitude et d'expression qui les rendent agréables à lire par elles-mêmes, indépendamment de leurs notes. Afin de faciliter l'intégration aux logiciels bibliques, la numération des versets est celle de la King James. Claude Royère claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:
COPYRIGHTINDEX.txt
Found: gltv @ TITLE: Green's Literal Translation DESCRIPTION: Green's Literal Translation (LITV). Scripture quoted by permission. Copyright 1993 by Jay P. Green Sr. All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903. Permission to non-commercially distribute freely for use with The SWORD Project, granted by Jay P. Green, Jr. on Oct 3, 2002 RIGTHS: no entry DistributionLicense in sword.conf found PUBLISHER:
COPYRIGHTINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
COPYRIGHTINDEX.txt
Found: litv @ TITLE: Green's Literal Translation DESCRIPTION: Green's Literal Translation (LITV). Scripture quoted by permission. Copyright 1993 by Jay P. Green Sr. All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903. Permission to non-commercially distribute freely for use with The SWORD Project, granted by Jay P. Green, Jr. on Oct 3, 2002 RIGTHS: no entry DistributionLicense in sword.conf found PUBLISHER:
COPYRIGHTINDEX.txt
Found: orthjbc @ TITLE: The Orthodox Jewish Brit Chadasha DESCRIPTION: HE ORTHODOX JEWISH BRIT CHADASHA A translation from the original language without goyishe and non-frum terminology. RIGTHS: Copyrighted; Distribution permission granted Entire Brit Chadasha Translation finished 4/10/94 to 11/14/96 To Moshiach be the Glory PUBLISHER: Rabbi Bird
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:7 <1CLEMENT>@ Ye repented not of any well-doing, but were ready unto every good work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:2 <1CLEMENT>@ And God looked upon Abel and upon his gifts, but unto Cain and unto his sacrifices He gave no heed.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:13 <1CLEMENT>@ By reason of jealousy David was envied not only by the Philistines, but was persecuted also by Saul king of Israel.
EARLYCHURCHFATHERS.txt
Found: 1Clement:5:4 <1CLEMENT>@ There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:1 <1CLEMENT>@ These things, dearly beloved, we write, not only as admonishing you, but also as putting ourselves in remembrance. For we are in the same lists, and the same contest awaiteth us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:7 <1CLEMENT>@ Jonah preached destruction unto the men of Nineveh; but they, repenting of their sins, obtained pardon of God by their supplications and received salvation, albeit they were aliens from God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:8:5 <1CLEMENT>@ And in another place He saith on this wise, Wash, be ye clean. Put away your iniquities from your souls out of My sight. Cease from your iniquities; learn to do good; seek out judgment; defend him that is wronged: give judgment for the orphan, and execute righteousness for the widow; and come and let us reason together, saith He; and though your sins be as crimson, I will make them white as snow; and though they be as scarlet, I will make them white as wool. And if ye be willing and will hearken unto Me, ye shall eat the good things of the earth; but if ye be not willing, neither hearken unto Me, a sword shall devour you; for the mouth of the Lord hath spoken these things.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:4 <1CLEMENT>@ And when the messengers of the king came near and said, The spies of our land entered in unto thee: bring them forth, for the king so ordereth: then she answered, The men truly, whom ye seek, entered in unto me, but they departed forthwith and are sojourning on the way; and she pointed out to them the opposite road.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:8 <1CLEMENT>@ Ye see, dearly beloved, not only faith, but prophecy, is found in the woman.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:1 <1CLEMENT>@ Let us therefore be lowly minded, brethren, laying aside all arrogance and conceit and folly and anger, and let us do that which is written. For the Holy Ghost saith, Let not the wise man boast in his wisdom, nor the strong in his strength, neither the rich in his riches; but he that boasteth let him boast in the Lord, that he may seek Him out, and do judgment and righteousness most of all remembering the words of the Lord Jesus which He spake, teaching forbearance and long-suffering:
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:2 <1CLEMENT>@ For we shall bring upon us no common harm, but rather great peril, if we surrender ourselves recklessly to the purposes of men who launch out into strife and seditions, so as to estrange us from that which is right.
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:4 <1CLEMENT>@ The good shall be dwellers in the land, and the innocent shall be left on it but they that transgress shall be destroyed utterly from it.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:2 <1CLEMENT>@ For He saith in a certain place This people honoreth Me with their lips, but their heart is far from Me,
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:3 <1CLEMENT>@ and again, they blessed with their mouth, but they cursed with their heart.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:2 <1CLEMENT>@ The scepter of the majesty of God, even our Lord Jesus Christ, came not in the pomp of arrogance or of pride, though He might have done so, but in lowliness of mind, according as the Holy Spirit spake concerning Him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:3 <1CLEMENT>@ For He saith Lord, who believed our report? and to whom was the arm of the Lord revealed? We announced Him in His presence. As a child was He, as a root in a thirsty ground. There is no form in Him, neither glory. And we beheld Him, and He had no form nor comeliness, but His form was mean, lacking more than the form of men. He was a man of stripes and of toil, and knowing how to bear infirmity: for His face is turned away. He was dishonored and held of no account.
EARLYCHURCHFATHERS.txt
Found: 1Clement:17:4 <1CLEMENT>@ Yet he himself accuseth himself saying, No man from filth; no, not though his life be but for a day.
EARLYCHURCHFATHERS.txt
Found: 1Clement:17:5 <1CLEMENT>@ Moses was called faithful in all His house, and through his ministration God judged Egypt with the plagues and the torments which befell them. Howbeit he also, though greatly glorified, yet spake no proud words, but said, when an oracle was given to him at the bush, Who am I, that Thou sendest me?
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:1 <1CLEMENT>@ The humility therefore and the submissiveness of so many and so great men, who have thus obtained a good report, hath through obedience made better not only us but also the generations which were before us, even them that received His oracles in fear and truth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:6 <1CLEMENT>@ The basin of the boundless sea, gathered together by His workmanship into it's reservoirs, passeth not the barriers wherewith it is surrounded; but even as He ordered it, so it doeth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:11 <1CLEMENT>@ All these things the great Creator and Master of the universe ordered to be in peace and concord, doing good unto all things, but far beyond the rest unto us who have taken refuge in His compassionate mercies through our Lord Jesus Christ,
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:8 <1CLEMENT>@ And again Many are the stripes of the sinner, but them that set their hope on the Lord mercy shall compass about.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:2 <1CLEMENT>@ For God, He saith, resisteth the proud, but giveth grace to the lowly.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:5 <1CLEMENT>@ Blessed is the offspring of a woman that liveth but a short time. Be not thou abundant in words.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:8 <1CLEMENT>@ Boldness and arrogance and daring are for them that are accursed of God; but forbearance and humility and gentleness are with them that are blessed of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:3 <1CLEMENT>@ They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:4 <1CLEMENT>@ And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:1 <1CLEMENT>@ What then must we do, brethren? Must we idly abstain from doing good, and forsake love? May the Master never allow this to befall us at least; but let us hasten with instancy and zeal to accomplish every good work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:34:1 <1CLEMENT>@ The good workman receiveth the bread of his work with boldness, but the slothful and careless dareth not look his employer in the face.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:6 <1CLEMENT>@ For they that do these things are hateful to God; and not only they that do them, but they also that consent unto them.
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:4 <1CLEMENT>@ but of His Son the Master said thus, Thou art My Son, I this day have begotten thee. Ask of Me, and I will give Thee the Gentiles for Thine inheritance, and the ends of the earth for Thy possession.
EARLYCHURCHFATHERS.txt
Found: 1Clement:37:3 <1CLEMENT>@ All are not prefects, nor rulers of thousands, nor rulers of hundreds, nor rulers of fifties, and so forth; but each man in his own rank executeth the orders given by the king and the governors.
EARLYCHURCHFATHERS.txt
Found: 1Clement:37:5 <1CLEMENT>@ Let us take our body as an example. The head without the feet is nothing; so likewise the feet without the head are nothing: even the smallest limbs of our body are necessary and useful for the whole body: but all the members conspire and unite in subjection, that the whole body maybe saved.
EARLYCHURCHFATHERS.txt
Found: 1Clement:38:2 <1CLEMENT>@ Let not the strong neglect the weak; and let the weak respect the strong. Let the rich minister aid to the poor; and let the poor give thanks to God, because He hath given him one through whom his wants may be supplied. Let the wise display his wisdom, not in words, but in good works. He that is lowly in mind, let him not bear testimony to himself, but leave testimony to be borne to him by his neighbor. He that is pure in the flesh, let him be so, and not boast, knowing that it is Another who bestoweth his continence upon him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:8 <1CLEMENT>@ And I have seen fools throwing out roots, but forthwith their habitation was eaten up.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:2 <1CLEMENT>@ Now the offerings and ministrations He commanded to be performed with care, and not to be done rashly or in disorder, but at fixed times and seasons.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:1 <1CLEMENT>@ Let each of you, brethren, in his own order give thanks unto God, maintaining a good conscience and not transgressing the appointed rule of his service, but acting with all seemliness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:43:5 <1CLEMENT>@ Now when morning came, he called together all Israel, even the six hundred thousand men, and showed the seals to the chiefs of the tribes and opened the tabernacle of the testimony and drew forth the rods. And the rod of Aaron was found not only with buds, but also bearing fruit.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:4 <1CLEMENT>@ Righteous men were persecuted, but it was by the lawless; they were imprisoned, but it was by the unholy. They were stoned by transgressors: they were slain by those who had conceived a detestable and unrighteous jealousy.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:7 <1CLEMENT>@ And this report hath reached not only us, but them also which differ from us, so that ye even heap blasphemies on the Name of the Lord by reason of your folly, and moreover create peril for yourselves.
EARLYCHURCHFATHERS.txt
Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:56:1 <1CLEMENT>@ Therefore let us also make intercession for them that are in any transgression, that forbearance and humility may be given them, to the end that they may yield not unto us, but unto the will of God. For so shall the compassionate remembrance of them with God and the saints be fruitful unto them, and perfect.
EARLYCHURCHFATHERS.txt
Found: 1Clement:56:5 <1CLEMENT>@ For the righteous, it is said, shall chasten me in mercy and shall reprove me, but let not the mercy of sinners anoint my head.
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:4 <1CLEMENT>@ Because I called and ye obeyed not, and I held out words and ye heeded not, but made My councils of none effect, and were disobedient unto My reproofs; therefore I also will laugh at your destruction, and will rejoice over you when ruin cometh upon you, and when confusion overtaketh you suddenly, and your overthrow is at hand like a whirlwind,
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:5 <1CLEMENT>@ or when ye call upon Me, yet will I not here you. Evil men shall seek me and not find me: for they hated wisdom, and chose not the fear of the Lord, neither would they give head unto My councils, but mocked at My reproofs.
EARLYCHURCHFATHERS.txt
Found: 1Clement:59:2 <1CLEMENT>@ but we shall be guiltless of this sin. And we will ask, with instancy of prayer and supplication, that the Creator of the universe may guard intact unto the end the number that hath been numbered of His elect throughout the whole world, through His beloved Son Jesus Christ, through whom He called us from darkness to light, from ignorance to the full knowledge of the glory of His Name.
EARLYCHURCHFATHERS.txt
Found: 1Clement:60:2 <1CLEMENT>@ Lay not to our account every sin of Thy servants and Thine handmaids, but cleanse us with the cleansing of Thy truth, and guide our steps to walk in holiness and righteousness and singleness of heart and to do such things as are good and well pleasing in Thy sight and in the sight of our rulers.
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:4 <2CLEMENT>@ Again another scripture saith, I came not to call the righteous, but sinners.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:6 <2CLEMENT>@ For this indeed is a great and marvelous work, to establish, not those things which stand, but those which are falling.
EARLYCHURCHFATHERS.txt
Found: 2Clement:3:1 <2CLEMENT>@ Seeing then that He bestowed so great mercy on us; first of all, that we, who are living, do not sacrifice to these dead gods, neither worship them, but through Him have known the Father of truth. What else is this knowledge to Himward, but not to deny Him through whom we have known Him?
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Found: 2Clement:3:4 <2CLEMENT>@ But wherein do we confess Him? When we do that which He saith and are not disobedient unto His commandments, and not only honor Him with our lips, but with our whole heart and with our whole mind.
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Found: 2Clement:3:5 <2CLEMENT>@ Now He saith also in Isaiah, This people honoreth me with their lips, but their heart is far from Me.
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Found: 2Clement:4:2 <2CLEMENT>@ for He saith, Not every one that saith unto Me, Lord, shall be saved, but he that doeth righteousness.
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Found: 2Clement:4:3 <2CLEMENT>@ So then, brethren, let us confess Him in our works, by loving one another, by not committing adultery nor speaking evil one against another nor envying, but being temperate, merciful, kindly. And we ought to have fellow-feeling one with another and not to be covetous. By these works let us confess Him, and not by the contrary.
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Found: 2Clement:4:4 <2CLEMENT>@ And we ought not rather to fear men but God.
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Found: 2Clement:5:4 <2CLEMENT>@ Jesus said unto Peter, Let not the lambs fear the wolves after they are dead; and ye also, fear ye not them that kill you and are not able to do anything to you; but fear Him that after ye are dead hath power over soul and body, to cast them into the Gehenna of fire.
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Found: 2Clement:5:5 <2CLEMENT>@ And ye know, brethren, that the sojourn of this flesh in this world is mean and for a short time, but the promise of Christ is great and marvelous, even the rest of the kingdom that shall be and of life eternal.
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Found: 2Clement:5:6 <2CLEMENT>@ What then can we do to obtain them, but walk in holiness and righteousness, and consider these worldly things as alien to us, and not desire them?
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Found: 2Clement:6:4 <2CLEMENT>@ The one speaketh of adultery and defilement and avarice and deceit, but the other biddeth farewell to these.
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Found: 2Clement:6:5 <2CLEMENT>@ We cannot therefore be friends of the two, but must bid farewell to the one and hold companionship with the other.
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Found: 2Clement:6:7 <2CLEMENT>@ For, if we do the will of Christ, we shall find rest; but if otherwise, then nothing shall deliver us from eternal punishment, if we should disobey His commandments.
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Found: 2Clement:7:1 <2CLEMENT>@ So then, my brethren, let us contend, knowing that the contest is nigh at hand, and that, while many resort to the corruptible contests, yet not all are crowned, but only they that have toiled hard and contended bravely.
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Found: 2Clement:8:2 <2CLEMENT>@ For in like manner as the potter, if he be making a vessel, and it get twisted or crushed in his hands, reshapeth it again; but if he have once put it into the fiery oven, he shall no longer mend it: so also let us, while we are in this world, repent with our whole heart of the evil things which we have done in the flesh, that we may be saved by the Lord, while we have yet time for repentance.
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Found: 2Clement:9:10 <2CLEMENT>@ Let us therefore give unto Him eternal praise, not from our lips only, but also from our heart, that He may receive us as sons.
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Found: 2Clement:10:1 <2CLEMENT>@ Wherefore, my brethren, let us do the will of the Father which called us, that we may live; and let us the rather pursue virtue, but forsake vice as the forerunner of our sins, and let us flee from ungodliness, lest evils overtake us.
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Found: 2Clement:10:5 <2CLEMENT>@ And if verily they were doing these things by themselves alone, it had been tolerable: but now they continue teaching evil to innocent souls, not knowing that they shall have their condemnation doubled, both themselves and their hearers.
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Found: 2Clement:11:1 <2CLEMENT>@ Let us therefore serve God in a pure heart, and we shall be righteous; but if we serve Him not, because we believe not the promise of God, we shall be wretched.
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Found: 2Clement:11:4 <2CLEMENT>@ So likewise My people had tumults and afflictions: but afterward they shall receive good things.
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Found: 2Clement:11:5 <2CLEMENT>@ Wherefore, my brethren, let us not be double-minded but endure patiently in hope, that we may also obtain our reward.
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Found: 2Clement:13:1 <2CLEMENT>@ Therefore, brethren, let us repent forthwith. Let us be sober unto that which is good: for we are full of much folly and wickedness. Let us wipe away from us our former sins, and let us not be found to be men pleasers. Neither let us desire to please one another only, but also those men that are without, by our righteousness, that the Name be not blasphemed by reason of us.
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Found: 2Clement:13:4 <2CLEMENT>@ For when they here from us that God saith, It is no thank unto you, if ye love them that love you, but this is thank unto you, if ye love your enemies and them that hate you; when they hear these things, I say, they marvel at their exceeding goodness; but when they see that we not only do not love us, they laugh us to scorn, and the Name is blasphemed.
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Found: 2Clement:14:1 <2CLEMENT>@ Wherefore, brethren, if we do the will of God our Father, we shall be of the first Church, which is spiritual, which was created before the sun and the moon; but if we do not the will of the Lord, we shall be of the scripture that saith, My house was made a den of robbers. So therefore let us choose rather to be of the Church of life, that we may be saved.
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Found: 2Clement:14:2 <2CLEMENT>@ And I do not suppose ye are ignorant that the living Church is the body of Christ: for the scripture saith, God made man, male and female. The male is Christ and the female is the Church. And the Books and the Apostles plainly declare that the Church existeth not now for the first time, but hath been from the beginning: for she was spiritual, as our Jesus also was spiritual, but was manifested in the last days that He might save us.
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Found: 2Clement:15:1 <2CLEMENT>@ Now I do not think that I have given any mean council respecting continence, and whosoever performeth it shall not repent thereof, but shall save both himself and me his councilor. For it is no mean reward to convert a wondering and perishing soul, that it may be saved.
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Found: 2Clement:16:4 <2CLEMENT>@ Almsgiving therefore is a good thing, even as repentance from sin> Fasting is better than prayer, but almsgiving better than both. And love covereth a multitude of sins, but prayer out of a good conscience delivereth from death. Blessed is every man that is found full of these. For almsgiving lifteth off the burden of sin.
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Found: 2Clement:17:3 <2CLEMENT>@ And let us not think to give heed and believe now only, while we have departed home, let us remember the commandments of the Lord, and not suffer ourselves to be dragged off the other way by our worldly lusts; but coming hither more frequently, let us strive to go forward in the commandments of the Lord, that we all having the same mind may be gathered together unto life.
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Found: 2Clement:18:2 <2CLEMENT>@ For I myself too, being an utter sinner and not yet escaped from temptation, but being still amidst the engines of the devil, do my diligence to follow after righteousness, that I may prevail so far at least as to come near unto it, while I fear the judgment to come.
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Found: 2Clement:20:3 <2CLEMENT>@ No righteous man hath reaped fruit quickly but waiteth for it.
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Found: 2Clement:20:4 <2CLEMENT>@ For if God had paid the recompense of the righteous speedily, then straightway we should have been training ourselves in merchandise, and not in godliness; for we should seem to be righteous, though we were pursuing not that which is godly, but which is gainful. And for this cause Divine judgment overtaketh a spirit that is not just, and loadeth it with chains.
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Found: Barnabas:1:7 @ For the Lord made known to us by His prophets things past and present, giving us likewise the firstfruits of the taste of things future. And seeing each of these things severally coming to pass, according as He spake, we ought to offer a richer and higher offering to the fear of Him. But I, not as though I were a teacher, but as one of yourselves, will show forth a few things, whereby ye shall be gladdened in the present circumstances.
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Found: Barnabas:2:9 @ So we ought to perceive, unless we are without understanding, the mind of the goodness of our Father; for He speaketh to us, desiring us not to go astray like them but to seek how we may approach Him.
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Found: Barnabas:4:7 @ Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covenant from the Lord, even tablets of stone written with the finger of the hand of the Lord.
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Found: Barnabas:4:9 @ But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance.
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Found: Barnabas:4:10 @ Let us flee from all vanity, let us entirely hate the works of the evil way. Do not entering in privily stand apart by yourselves, as if ye were already justified, but assemble yourselves together and consult concerning the common welfare.
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Found: Barnabas:4:14 @ Moreover understand this also, my brothers. When ye see that after so many signs and wonders wrought in Israel, even then they were abandoned, let us give heed, lest haply we be found, as the scripture saith, many are called but few are chosen.
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Found: Barnabas:5:9 @ And when He chose His own apostles who were to proclaim His Gospel, who that He might show that He came not to call the righteous but sinners were sinners above every sin, then He manifested Himself to be the Son of God.
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Found: Barnabas:8:7 @ Now to us indeed it is manifest that these things so befell for this reason, but to them they were dark, because they heard not the voice of the Lord.
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Found: Barnabas:9:4 @ He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts.
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Found: Barnabas:9:5 @ But thou wilt say; In truth the people hath been circumcised for a seal. Nay, but so likewise is every Syrian and Arabian and all the priests of the idols. Do all those then too belong to their covenant? Moreover the Egyptians also are included among the circumcised.
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Found: Barnabas:9:8 @ He who placed within us the innate gift of His covenant knoweth; no man hath ever learnt from me a more genuine word; but I know that ye are worthy.
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Found: Barnabas:10:2 @ Yea and further He saith unto them in Deuteronomy; And I will lay as a covenant upon this people My ordinances. So then it is not a commandment of God that they should not bite with their teeth, but Moses spake it in spirit.
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Found: Barnabas:10:3 @ Accordingly he mentioned the swine with this intent. Thou shalt not cleave, saith he, to such men who are like unto swine; that is, when they are in luxury they forget the Lord, but when they are in want they recognize the Lord, just as the swine when it eateth knoweth not his lord, but when it is hungry it crieth out, and when it has received food again it is silent.
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Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
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Found: Barnabas:10:5 @ And thou shalt not eat, saith He, lamprey nor polypus nor cuttle fish . Thou shalt not, He meaneth, become like unto such men, who are desperately wicked, and are already condemned to death, just as these fishes alone are accursed and swim in the depths, not swimming on the surface like the rest, but dwell on the ground beneath the deep sea.
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Found: Barnabas:10:9 @ Concerning meats then Moses received three decrees to this effect and uttered them in a spiritual sense; but they accepted them according to the lust of the flesh, as though they referred to eating.
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Found: Barnabas:11:1 @ But let us enquire whether the Lord took care to signify before hand concerning the water and the cross. Now concerning the water it is written in reference to Israel, how that they would not receive the baptism which bringeth remission of sins, but would build for themselves.
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Found: Barnabas:11:7 @ Not so are the ungodly, not so, but are as the dust which the wind scattereth from the face of the earth. Therefore ungodly men shall not stand in judgment, neither sinners in the council of the righteous; for the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.
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Found: Barnabas:12:10 @ Behold again it is Jesus, not a son of man, but the Son of God, and He was revealed in the flesh in a figure. Since then men will say that Christ is the son of David, David himself prophesieth being afraid and understanding the error of sinners; The Lord said unto my Lord, Sit thou on My right hand until I set thine enemies for a footstool under Thy feet.
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Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.
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Found: Barnabas:14:1 @ Yea verily, but as regards the covenant which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins.
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Found: Barnabas:14:4 @ Moses received them, but they themselves were not found worthy. But how did we receive them? Mark this. Moses received them being a servant, but the Lord himself gave them to us to be the people of His inheritance, having endured patiently for our sakes.
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Found: Barnabas:15:8 @ Finally He saith to them; Your new moons and your Sabbaths I cannot away with. Ye see what is His meaning ; it is not your present Sabbaths that are acceptable unto Me, but the Sabbath which I have made, in the which, when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world.
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Found: Barnabas:16:10 @ For he that desireth to be saved looketh not to the man, but to Him that dwelleth and speaketh in him, being amazed at this that he has never at any time heard these words from the mouth of the speaker, nor himself ever desired to hear them. This is the spiritual temple built up to the Lord.
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Found: Barnabas:19:3 @ Thou shalt not exalt thyself, but shalt be lowly minded in all things. Thou shalt not assume glory to thyself. Thou shalt not entertain a wicked design against thy neighbor; thou shalt not admit boldness into thy soul.
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Found: Barnabas:19:5 @ Thou shalt not doubt whether a thing shall be or not be. Thou shalt not take the name of the Lord in vain. Thou shalt love thy neighbor more than thine own soul. Thou shalt not murder a child by abortion, nor again shalt thou kill it when it is born. Thou shalt not withhold thy hand from thy son or daughter, but from their youth thou shalt teach them the fear of God.
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Found: Barnabas:19:6 @ Thou shalt not be found coveting thy neighbors goods; thou shalt not be found greedy of gain. Neither shalt thou cleave with thy soul to the lofty, but shalt walk with the humble and righteous. The accidents that befall thee thou shalt receive as good, knowing that nothing is done without God. Thou shalt not be double minded nor double tongued.
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Found: Barnabas:19:7 @ Thou shalt be subject unto thy masters as to a type of God in shame and fear. Thou shalt not command in bitterness thy bondservant or thine handmaid who set their hope on the same God, lest haply, they should cease to fear the God who is over both of you; for He came not to call with respect of persons, but to call those whom the Spirit hath prepared.
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Found: Barnabas:19:11 @ Thou shall not hesitate to give, neither shalt thou murmur when giving, but thou shalt know who is the good paymaster of thy reward. Thou shalt keep those things which thou hast received, neither adding to them nor taking away from them. Thou shalt utterly hate the Evil One. Thou shalt judge righteously.
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Found: Barnabas:19:12 @ Thou shalt not make a schism, but thou shalt pacify them that contend by bringing them together. Thou shalt confess thy sins. Thou shalt not betake thyself to prayer with an evil conscience. This is the way of light.
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Found: Barnabas:20:2 @ persecutors of good men, hating the truth, loving lies, not perceiving the reward of righteousness, not cleaving to the good nor to the righteous judgment, paying no heed to the widow and the orphan, wakeful not for the fear of God but for that which is evil; men from whom gentleness and forbearance stand aloof and far off; loving vain things, pursuing a recompense, not pitying the poor man, not toiling for him that is oppressed with toil, ready to slander, not recognizing Him that made them murderers of children, corrupters of the creatures of God, turning away from him that is in want, oppressing him that is afflicted, advocates of the wealthy, unjust judges of the poor, sinful in all things.
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Found: Barnabas:21:8 @ So long as the good vessel (of the body) is with you, be lacking in none of these things, but search them out constantly, and fulfill every commandment; for they deserve it.
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Found: Didache:1:5 @ To every man that asketh of thee give, and ask not back for the Father desireth that gifts be given to all from His own bounties. Blessed is he that giveth according to the commandment; for he is guiltless. Woe to him that receiveth; for, if a man receiveth having need, he is guiltless; but he that hath no need shall give satisfaction why and wherefore he received and being put in confinement he shall be examined concerning the deeds that he hath done, and he shall not come out thence until he hath given back the last farthing.
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Found: Didache:2:5 @ Thy word shall not be false or empty, but fulfilled by action.
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Found: Didache:2:7 @ Thou shalt not hate any man but some thou shalt reprove, and for others thou shalt pray, and others thou shalt love more than thy life.
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Found: Didache:3:9 @ Thou shalt not exalt thyself, neither shalt thou admit boldness into thy soul. Thy soul shall not cleave together with the lofty, but with the righteous and humble shalt thou walk.
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Found: Didache:4:3 @ Thou shalt not make a schism, but thou shalt pacify them that contend; thou shalt judge righteously, thou shalt not make a difference in a person to reprove him for transgressions.
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Found: Didache:4:5 @ Be not thou found holding out thy hands to receive, but drawing them in as to giving.
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Found: Didache:4:8 @ Thou shalt not turn away from him that is in want, but shalt make thy brother partaker in all things, and shalt not say that anything is thy own. For if ye are fellow-partakers in that which is imperishable, how much rather in the things which are perishable?
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Found: Didache:4:9 @ Thou shalt not withhold thy hand from thy son or from thy daughter, but from their youth thou shalt teach them the fear of God.
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Found: Didache:4:10 @ Thou shalt not command thy bondservant or thine handmaid in thy bitterness who trust in the same God as thyself, lest haply they should cease to fear the God who is over both of you; for He cometh, not to call men with respect of persons, but He cometh to those whom the Spirit hath prepared.
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Found: Didache:4:13 @ Thou shalt never forsake the commandments of the Lord but shalt keep those things which thou hast received, neither adding to them nor taking away from them.
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Found: Didache:5:2 @ persecutors of good men, hating truth, loving a lie, not perceiving the reward of righteousness, not cleaving to the good nor to righteous judgment, wakeful not for that which is good but for that which is evil-from whom gentleness and forbearance stand aloof; loving vain things, pursuing a recompense, not pitying the poor man, not toiling for him that is oppressed with toil, not recognizing Him that made them, murderers of children, corrupters of the creatures of God, turning away from him that is in want, oppressing him that is afflicted, advocates of the wealthy, unjust judges of the poor, altogether sinful. May ye be delivered, my children, from all these things.
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Found: Didache:6:2 @ For if thou art able to bear the whole yoke of the Lord, thou shalt be perfect; but if thou art not able, do that which thou art able.
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Found: Didache:8:1 @ And let not your fastings be with the hypocrites, for they fast on the second and the fifth day of the week; but do ye keep your fast on the fourth and on the preparation (the sixth) day.
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Found: Didache:8:2 @ Neither pray ye as the hypocrites, but as the Lord commanded in His Gospel, thus pray ye: Our Father, which art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, so also on earth; give us this day our daily bread; and forgive us our debt, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one; for Thine is the power and the glory for ever and ever.
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Found: Didache:9:5 @ But let no one eat or drink of this eucharistic thanksgiving, but they that have been baptized into the name of the Lord; for concerning this also the Lord hath said: Give not that which is holy to the dogs.
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Found: Didache:10:3 @ Thou, Almighty Master, didst create all things for Thy name's sake, and didst give food and drink unto men for enjoyment, that they might render thanks to Thee; but didst bestow upon us spiritual food and drink and eternal life through Thy Son.
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Found: Didache:11:2 @ but if the teacher himself be perverted and teach a different doctrine to the destruction thereof, hear him not; but if to the increase of righteousness and the knowledge of the Lord, receive him as the Lord.
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Found: Didache:11:5 @ but he shall not abide more than a single day, or if there be need, a second likewise; but if he abide three days, he is a false prophet.
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Found: Didache:11:6 @ And when he departeth let the apostle receive nothing save bread, until he findeth shelter; but if he ask money, he is a false prophet.
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Found: Didache:11:7 @ And any prophet speaking in the Spirit ye shall not try neither discern; for every sin shall be forgiven, but this sin shall not be forgiven.
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Found: Didache:11:8 @ Yet not every one that speaketh in the Spirit is a prophet, but only if he have the ways of the Lord. From his ways therefore the false prophet and the prophet shall be recognized.
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Found: Didache:11:12 @ And whosoever shall say in the Spirit, Give me silver or anything else, ye shall not listen to him; but if he tell you to give on behalf of others that are in want, let no man judge him.
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Found: Didache:12:2 @ If the comer is a traveler, assist him, so far as ye are able; but he shall not stay with you more than two or three days, if it be necessary.
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Found: Didache:12:4 @ But if he has no craft, according to your wisdom provide how he shall live as a Christian among you, but not in idleness.
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Found: Didache:15:3 @ And reprove one another, not in anger but in peace, as ye find in the Gospel; and let no one speak to any that has gone wrong towards his neighbor, neither let him hear a word from you, until he repent.
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Found: Didache:16:1 @ Be watchful for your life; let your lamps not be quenched and your loins not ungirdled, but be ye ready; for ye know not the hour the hour in which our Lord cometh.
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Found: Didache:16:5 @ Then all created mankind shall come to the fire of testing, and many shall be offended and perish; but they that endure in their faith shall be saved by the Curse Himself.
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Found: Didache:16:7 @ yet not of all, but as it was said The Lord shall come and all His saints with Him.
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Found: Diognetus:2:1 @ Come then, clear thyself of all the prepossessions which occupy thy mind, and throw off the habit which leadeth thee astray, and become a new man, as it were, from the beginning, as one who would listen to a new story, even as thou thyself didst confess. See not only with thine eyes, but with thine intellect also, of what substance or of what form they chance to be whom ye call and regard as gods.
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Found: Diognetus:2:7 @ For do not ye yourselves, who now regard and worship them, much more despise them? Do ye not much rather mock and insult them, worshipping those that are of stone and earthenware unguarded, but shutting up those that are of silver and gold by night, and setting guards over them by day, to prevent their being stolen?
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Found: Diognetus:2:9 @ Let one of yourselves undergo this treatment, let him submit to these things being done to him. Nay, not so much as a single individual will willingly submit to such punishment, for he has sensibility and reason; but a stone submits, because it is insensible Therefore ye convict his sensibility.
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Found: Diognetus:2:10 @ Well, I could say much besides concerning the Christians not being enslaved to such gods as these; but if any one should think what has been said insufficient, I hold it superfluous to say more.
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Found: Diognetus:3:2 @ The Jews then, so far as they abstain from the mode of worship described above, do well in claiming to reverence one God of the universe and to regard Him as Master; but so far as they offer Him this worship in methods similar to those already mentioned, they are altogether at fault.
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:2 @ For of the things created by God for the use of man to receive some as created well, but to decline others as useless and superfluous, is not this impious?
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:6 @ That the Christians are right therefore in holding aloof from the common silliness and error of the Jews and from their excessive fussiness and pride, I consider that thou hast been sufficiently instructed; but as regards the mystery of their own religion, expect not that thou canst be instructed by man.
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:5 @ They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign.
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:6 @ They marry like all other men and they beget children; but they do not cast away their offspring.
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:7 @ They have their meals in common, but not their wives.
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:9 @ Their existence is on earth, but their citizenship is in heaven.
EARLYCHURCHFATHERS.txt
Found: Diognetus:7:2 @ But truly the Almighty Creator of the Universe, the Invisible God Himself from heaven planted among men the truth and the holy teaching which surpasseth the wit of man, and fixed it firmly in their hearts, not as any man might imagine, by sending (to mankind) a subaltern, or angel, or ruler, or one of those that direct the affairs of earth, or one of those who have been entrusted with the dispensations in heaven, but the very Artificer and Creator of the Universe Himself, by Whom He made the heavens, by Whom He enclosed the sea in its proper bounds, Whose mysteries all the elements faithfully observe, from Whom the sun hath received even the measure of the courses of the day to keep them, Whom the moon obeys as He bids her shine by night, Whom the stars obey as they follow the course of the moon, by Whom all things are ordered and bounded and placed in subjection, the heavens and the things that are in the heavens, the earth and the things that are in the earth, the sea and the things that are in the sea, fire, air, abyss, the things that are in the heights, the things that are in the depths, the things that are between the two. Him He sent unto them.
EARLYCHURCHFATHERS.txt
Found: Diognetus:7:4 @ Not so. But in gentleness and meekness has He sent Him, as a king might send his son who is a king. He sent Him, as sending God; He sent Him, as a man unto men; He sent Him, as Savior, as using persuasion, not force: for force is no attribute of God.
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:5 @ and no man has either seen or recognized Him, but He revealed Himself.
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:7 @ For God, the Master and Creator of the Universe, Who made all things and arranged them in order, was found to be not only friendly to men, but also long-suffering.
EARLYCHURCHFATHERS.txt
Found: Diognetus:9:1 @ Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.
EARLYCHURCHFATHERS.txt
Found: Diognetus:9:2 @ And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal.
EARLYCHURCHFATHERS.txt
Found: Diognetus:9:3 @ For what else but His righteousness would have covered our sins?
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Found: Diognetus:11:1 @ Mine are no strange discourses nor perverse questionings, but having been a disciple of Apostles I come forward as a teacher of the Gentiles, ministering worthily to them, as they present themselves disciples of the truth, the lessons which have been handed down.
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:2 @ For who that has been rightly taught and has entered into friendship with the Word does not seek to learn distinctly the lessons revealed openly by the Word to the disciples; to whom the Word appeared and declared them, speaking plainly, not perceived by the unbelieving, but relating them to disciples who being reckoned faithful by Him were taught the mysteries of the Father?
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:2 @ For in this garden a tree of knowledge and a tree of life hath been planted; yet the tree of knowledge does not kill, but disobedience kills;
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:5 @ Discerning the force of this and blaming the knowledge which is exercised apart from the truth of the injunction which leads to life, the apostle says, Knowledge puffeth up, but charity edifieth.
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:8 @ Whereof if thou bear the tree and pluck the fruit, thou shalt ever gather the harvest which God looks for, which serpent toucheth not, nor deceit infecteth, neither is Eve corrupted, but is believed on as a virgin,
EARLYCHURCHFATHERS.txt
Found: Hermas:1:6 @ I said to her, "Dost thou now convict me?" "Nay, not so," said she, "but hear the words, that I shall say to thee. God, Who dwelleth in the heavens, and created out of nothing the things which are, and increased and multiplied them for His holy Church's sake, is wroth with thee, for that thou didst sin against me."
EARLYCHURCHFATHERS.txt
Found: Hermas:1:9 @ Their souls shall rue it, seeing that they have no hope, but have abandoned themselves and their life. But do thou pray unto God and He shall heal thine own sins, and those of thy whole house, and of all the saints."
EARLYCHURCHFATHERS.txt
Found: Hermas:3:1 @ "Yet it is not for this that God is wroth with thee, but that thou mayest convert thy family, that hath done wrong against the Lord and against you their parents. But out of fondness for thy children thou didst not admonish thy family, but didst suffer it to become fearfully corrupt. Therefore the Lord is wroth with thee. But He will heal all thy past sins, which have been committed in thy family; for by reason of their sins and iniquities thou hast been corrupted by the affairs of this world.
EARLYCHURCHFATHERS.txt
Found: Hermas:3:2 @ But the great mercy of the Lord had pity on thee and thy family, and will strengthen thee, and establish thee in His glory. Only be not thou careless, but take courage, and strengthen thy family. For as the smith hammering his work conquers the task which he wills, so also doth righteous discourse repeated daily conquer all evil. Cease not therefore to reprove thy children; for I know that if they shall repent with all their heart, they shall be written in the books of life with the saints."
EARLYCHURCHFATHERS.txt
Found: Hermas:4:2 @ Then she calleth me unto her, and she touched my breast, and saith to me, "Did my reading please thee?" And I say unto her, "Lady, these last words please me, but the former were difficult and hard." Then she spake to me, saying, "These last words are for the righteous, but the former are for the heathen and the rebellious."
EARLYCHURCHFATHERS.txt
Found: Hermas:15:3 @ But after I had risen up from prayer, I behold before me the aged lady, whom also I had seen last year, walking and reading a little book. And she saith to me, "Canst thou report these things to the elect of God?" I say unto her, "Lady, I cannot recollect so much; but give me the little book, that I may copy it." "Take it," saith she, "and be sure and return it to me."
EARLYCHURCHFATHERS.txt
Found: Hermas:15:4 @ I took it, and retiring to a certain spot in the country I copied it letter for letter: for I could not make out the syllables. When then I had finished the letters of the book, suddenly the book was snatched out of my hand; but by whom I did not see.
EARLYCHURCHFATHERS.txt
Found: Hermas:26:8 @ For the Lord swear concerning His Son, that those who denied their Lord should be rejected from their life, even they that are now about to deny Him in the coming days; but to those who denied Him aforetime, to them mercy was given of His great loving kindness.
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:3 @ I asked her, saying, "Lady, to what part of the country?" "Where thou wilt," saith she. I selected a beautiful and retired spot; but before I spoke to her and named the spot, she saith to me, "I will come, whither thou willest."
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
EARLYCHURCHFATHERS.txt
Found: Hermas:210:2 @ Thou indeed art very desirous to sit on the right with them, but thy shortcomings are many; yet thou shalt be purified from thy shortcomings; yea, and all that are not double-minded shall be purified from all their sins unto this day."
EARLYCHURCHFATHERS.txt
Found: Hermas:210:3 @ When she had said this, she wished to depart; but, falling at her feet, I entreated her by the Lord that she would show me the vision which she promised.
EARLYCHURCHFATHERS.txt
Found: Hermas:210:9 @ And I saw other stones thrown to a distance from the tower, and coming to the way, and yet not staying in the way, but rolling to where there was no way; and others falling into the fire and burning there; and others falling near the waters, and yet not able to roll into the water, although they desired to roll and to come to the water.
EARLYCHURCHFATHERS.txt
Found: Hermas:311:2 @ "Many shall hear; but when they hear, some of them shall be glad, and others shall weep. Yet even these latter, if they hear and repent, shall likewise be glad. Hear thou therefore the parables of the tower; for I will reveal all things unto thee. And trouble me no more about revelation; for these revelations have an end, seeing that they have been completed. Nevertheless thou wilt not cease asking for revelations; for thou art shameless."
BIBLETRANSLATIONINDEX.txt
Found: gltv@Matthew:1
BIBLETRANSLATIONINDEX.txt
Found: jub@Matthew:1
BIBLETRANSLATIONINDEX.txt
Found: orthjbc@Matthew:1
MOBILETRANSLATIONINDEX.txt
Found: frebbb
MOBILETRANSLATIONINDEX.txt
Found: gltv
MOBILETRANSLATIONINDEX.txt
Found: jub
MOBILETRANSLATIONINDEX.txt
Found: litv
MOBILETRANSLATIONINDEX.txt
Found: orthjbc
THEOLOGYGLOSSARY.txt
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Found:
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THEOLOGYGLOSSARY.txt
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THEOLOGYGLOSSARY.txt
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DOREARTGALLERY.txt
Found: strkjv@Matthew:22
LOCALMEDIA.txt
Found: EPUB
MYLIBRARY.txt
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WEBCHURCHHISTORY.txt
Found: BBB
WEBCHURCHHISTORY.txt
Found: HHH
WEBCHURCHHISTORY.txt
Found: Wikipedia
WEBCHURCHHISTORY.txt
Found: Wikipedia
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS
WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-SYSTEMATIC
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION
BIBLEBOOKSUMMARY.txt
Found: strkjv@Ruth:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@1Samuel:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Samuel:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hosea:1
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BIBLEBOOKSUMMARY.txt
Found: strkjv@Mark:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@John:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@Romans:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@1Thessalonians:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Thessalonians:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@Philemon:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hebrews:1
BIBLEBOOKSUMMARY.txt
Found: strkjv@James:1
DAILYLIGHT.txt
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SHEPHERDPUPLINUXIMG.txt
Found: Matthew:22
BIBLETHINGS.txt
Found: strkjv@Proverbs:7:17
BIBLETHINGS.txt
Found: strkjv@Proverbs:25:11
COPYRIGHTINDEX.txt
Found: frebbb
COPYRIGHTINDEX.txt
Found: gltv
COPYRIGHTINDEX.txt
Found: jub
COPYRIGHTINDEX.txt
Found: litv
COPYRIGHTINDEX.txt
Found: orthjbc
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:7 <1CLEMENT>@ Ye repented not of any well-doing, but were ready unto every good work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:2 <1CLEMENT>@ And God looked upon Abel and upon his gifts, but unto Cain and unto his sacrifices He gave no heed.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:13 <1CLEMENT>@ By reason of jealousy David was envied not only by the Philistines, but was persecuted also by Saul king of Israel.
EARLYCHURCHFATHERS.txt
Found: 1Clement:5:4 <1CLEMENT>@ There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:1 <1CLEMENT>@ These things, dearly beloved, we write, not only as admonishing you, but also as putting ourselves in remembrance. For we are in the same lists, and the same contest awaiteth us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:7 <1CLEMENT>@ Jonah preached destruction unto the men of Nineveh; but they, repenting of their sins, obtained pardon of God by their supplications and received salvation, albeit they were aliens from God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:8:5 <1CLEMENT>@ And in another place He saith on this wise, Wash, be ye clean. Put away your iniquities from your souls out of My sight. Cease from your iniquities; learn to do good; seek out judgment; defend him that is wronged: give judgment for the orphan, and execute righteousness for the widow; and come and let us reason together, saith He; and though your sins be as crimson, I will make them white as snow; and though they be as scarlet, I will make them white as wool. And if ye be willing and will hearken unto Me, ye shall eat the good things of the earth; but if ye be not willing, neither hearken unto Me, a sword shall devour you; for the mouth of the Lord hath spoken these things.
EARLYCHURCHFATHERS.txt
Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:4 <1CLEMENT>@ And when the messengers of the king came near and said, The spies of our land entered in unto thee: bring them forth, for the king so ordereth: then she answered, The men truly, whom ye seek, entered in unto me, but they departed forthwith and are sojourning on the way; and she pointed out to them the opposite road.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:8 <1CLEMENT>@ Ye see, dearly beloved, not only faith, but prophecy, is found in the woman.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:1 <1CLEMENT>@ Let us therefore be lowly minded, brethren, laying aside all arrogance and conceit and folly and anger, and let us do that which is written. For the Holy Ghost saith, Let not the wise man boast in his wisdom, nor the strong in his strength, neither the rich in his riches; but he that boasteth let him boast in the Lord, that he may seek Him out, and do judgment and righteousness most of all remembering the words of the Lord Jesus which He spake, teaching forbearance and long-suffering:
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:2 <1CLEMENT>@ For we shall bring upon us no common harm, but rather great peril, if we surrender ourselves recklessly to the purposes of men who launch out into strife and seditions, so as to estrange us from that which is right.
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:4 <1CLEMENT>@ The good shall be dwellers in the land, and the innocent shall be left on it but they that transgress shall be destroyed utterly from it.
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:2 <1CLEMENT>@ For He saith in a certain place This people honoreth Me with their lips, but their heart is far from Me,
EARLYCHURCHFATHERS.txt
Found: 1Clement:15:3 <1CLEMENT>@ and again, they blessed with their mouth, but they cursed with their heart.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:2 <1CLEMENT>@ The scepter of the majesty of God, even our Lord Jesus Christ, came not in the pomp of arrogance or of pride, though He might have done so, but in lowliness of mind, according as the Holy Spirit spake concerning Him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:3 <1CLEMENT>@ For He saith Lord, who believed our report? and to whom was the arm of the Lord revealed? We announced Him in His presence. As a child was He, as a root in a thirsty ground. There is no form in Him, neither glory. And we beheld Him, and He had no form nor comeliness, but His form was mean, lacking more than the form of men. He was a man of stripes and of toil, and knowing how to bear infirmity: for His face is turned away. He was dishonored and held of no account.
EARLYCHURCHFATHERS.txt
Found: 1Clement:17:4 <1CLEMENT>@ Yet he himself accuseth himself saying, No man from filth; no, not though his life be but for a day.
EARLYCHURCHFATHERS.txt
Found: 1Clement:17:5 <1CLEMENT>@ Moses was called faithful in all His house, and through his ministration God judged Egypt with the plagues and the torments which befell them. Howbeit he also, though greatly glorified, yet spake no proud words, but said, when an oracle was given to him at the bush, Who am I, that Thou sendest me?
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:1 <1CLEMENT>@ The humility therefore and the submissiveness of so many and so great men, who have thus obtained a good report, hath through obedience made better not only us but also the generations which were before us, even them that received His oracles in fear and truth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:6 <1CLEMENT>@ The basin of the boundless sea, gathered together by His workmanship into it's reservoirs, passeth not the barriers wherewith it is surrounded; but even as He ordered it, so it doeth.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:11 <1CLEMENT>@ All these things the great Creator and Master of the universe ordered to be in peace and concord, doing good unto all things, but far beyond the rest unto us who have taken refuge in His compassionate mercies through our Lord Jesus Christ,
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:7 <1CLEMENT>@ let them show forth their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make manifest the moderation of their tongue through their silence; let them show their love, not in factious preferences but without partiality towards all them that fear God, in holiness. Let our children be partakers of the instruction which is in Christ:
EARLYCHURCHFATHERS.txt
Found: 1Clement:22:8 <1CLEMENT>@ And again Many are the stripes of the sinner, but them that set their hope on the Lord mercy shall compass about.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:2 <1CLEMENT>@ For God, He saith, resisteth the proud, but giveth grace to the lowly.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:5 <1CLEMENT>@ Blessed is the offspring of a woman that liveth but a short time. Be not thou abundant in words.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:8 <1CLEMENT>@ Boldness and arrogance and daring are for them that are accursed of God; but forbearance and humility and gentleness are with them that are blessed of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:3 <1CLEMENT>@ They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:4 <1CLEMENT>@ And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:1 <1CLEMENT>@ What then must we do, brethren? Must we idly abstain from doing good, and forsake love? May the Master never allow this to befall us at least; but let us hasten with instancy and zeal to accomplish every good work.
EARLYCHURCHFATHERS.txt
Found: 1Clement:34:1 <1CLEMENT>@ The good workman receiveth the bread of his work with boldness, but the slothful and careless dareth not look his employer in the face.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:6 <1CLEMENT>@ For they that do these things are hateful to God; and not only they that do them, but they also that consent unto them.
EARLYCHURCHFATHERS.txt
Found: 1Clement:36:4 <1CLEMENT>@ but of His Son the Master said thus, Thou art My Son, I this day have begotten thee. Ask of Me, and I will give Thee the Gentiles for Thine inheritance, and the ends of the earth for Thy possession.
EARLYCHURCHFATHERS.txt
Found: 1Clement:37:3 <1CLEMENT>@ All are not prefects, nor rulers of thousands, nor rulers of hundreds, nor rulers of fifties, and so forth; but each man in his own rank executeth the orders given by the king and the governors.
EARLYCHURCHFATHERS.txt
Found: 1Clement:37:5 <1CLEMENT>@ Let us take our body as an example. The head without the feet is nothing; so likewise the feet without the head are nothing: even the smallest limbs of our body are necessary and useful for the whole body: but all the members conspire and unite in subjection, that the whole body maybe saved.
EARLYCHURCHFATHERS.txt
Found: 1Clement:38:2 <1CLEMENT>@ Let not the strong neglect the weak; and let the weak respect the strong. Let the rich minister aid to the poor; and let the poor give thanks to God, because He hath given him one through whom his wants may be supplied. Let the wise display his wisdom, not in words, but in good works. He that is lowly in mind, let him not bear testimony to himself, but leave testimony to be borne to him by his neighbor. He that is pure in the flesh, let him be so, and not boast, knowing that it is Another who bestoweth his continence upon him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:8 <1CLEMENT>@ And I have seen fools throwing out roots, but forthwith their habitation was eaten up.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:9 <1CLEMENT>@ Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.
EARLYCHURCHFATHERS.txt
Found: 1Clement:40:2 <1CLEMENT>@ Now the offerings and ministrations He commanded to be performed with care, and not to be done rashly or in disorder, but at fixed times and seasons.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:1 <1CLEMENT>@ Let each of you, brethren, in his own order give thanks unto God, maintaining a good conscience and not transgressing the appointed rule of his service, but acting with all seemliness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:43:5 <1CLEMENT>@ Now when morning came, he called together all Israel, even the six hundred thousand men, and showed the seals to the chiefs of the tribes and opened the tabernacle of the testimony and drew forth the rods. And the rod of Aaron was found not only with buds, but also bearing fruit.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:4 <1CLEMENT>@ Righteous men were persecuted, but it was by the lawless; they were imprisoned, but it was by the unholy. They were stoned by transgressors: they were slain by those who had conceived a detestable and unrighteous jealousy.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:7 <1CLEMENT>@ And this report hath reached not only us, but them also which differ from us, so that ye even heap blasphemies on the Name of the Lord by reason of your folly, and moreover create peril for yourselves.
EARLYCHURCHFATHERS.txt
Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God.
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Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:56:1 <1CLEMENT>@ Therefore let us also make intercession for them that are in any transgression, that forbearance and humility may be given them, to the end that they may yield not unto us, but unto the will of God. For so shall the compassionate remembrance of them with God and the saints be fruitful unto them, and perfect.
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Found: 1Clement:56:5 <1CLEMENT>@ For the righteous, it is said, shall chasten me in mercy and shall reprove me, but let not the mercy of sinners anoint my head.
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:4 <1CLEMENT>@ Because I called and ye obeyed not, and I held out words and ye heeded not, but made My councils of none effect, and were disobedient unto My reproofs; therefore I also will laugh at your destruction, and will rejoice over you when ruin cometh upon you, and when confusion overtaketh you suddenly, and your overthrow is at hand like a whirlwind,
EARLYCHURCHFATHERS.txt
Found: 1Clement:57:5 <1CLEMENT>@ or when ye call upon Me, yet will I not here you. Evil men shall seek me and not find me: for they hated wisdom, and chose not the fear of the Lord, neither would they give head unto My councils, but mocked at My reproofs.
EARLYCHURCHFATHERS.txt
Found: 1Clement:59:2 <1CLEMENT>@ but we shall be guiltless of this sin. And we will ask, with instancy of prayer and supplication, that the Creator of the universe may guard intact unto the end the number that hath been numbered of His elect throughout the whole world, through His beloved Son Jesus Christ, through whom He called us from darkness to light, from ignorance to the full knowledge of the glory of His Name.
EARLYCHURCHFATHERS.txt
Found: 1Clement:60:2 <1CLEMENT>@ Lay not to our account every sin of Thy servants and Thine handmaids, but cleanse us with the cleansing of Thy truth, and guide our steps to walk in holiness and righteousness and singleness of heart and to do such things as are good and well pleasing in Thy sight and in the sight of our rulers.
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
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Found: 2Clement:2:4 <2CLEMENT>@ Again another scripture saith, I came not to call the righteous, but sinners.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:6 <2CLEMENT>@ For this indeed is a great and marvelous work, to establish, not those things which stand, but those which are falling.
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Found: 2Clement:3:1 <2CLEMENT>@ Seeing then that He bestowed so great mercy on us; first of all, that we, who are living, do not sacrifice to these dead gods, neither worship them, but through Him have known the Father of truth. What else is this knowledge to Himward, but not to deny Him through whom we have known Him?
EARLYCHURCHFATHERS.txt
Found: 2Clement:3:4 <2CLEMENT>@ But wherein do we confess Him? When we do that which He saith and are not disobedient unto His commandments, and not only honor Him with our lips, but with our whole heart and with our whole mind.
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Found: 2Clement:3:5 <2CLEMENT>@ Now He saith also in Isaiah, This people honoreth me with their lips, but their heart is far from Me.
EARLYCHURCHFATHERS.txt
Found: 2Clement:4:2 <2CLEMENT>@ for He saith, Not every one that saith unto Me, Lord, shall be saved, but he that doeth righteousness.
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Found: 2Clement:4:3 <2CLEMENT>@ So then, brethren, let us confess Him in our works, by loving one another, by not committing adultery nor speaking evil one against another nor envying, but being temperate, merciful, kindly. And we ought to have fellow-feeling one with another and not to be covetous. By these works let us confess Him, and not by the contrary.
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Found: 2Clement:4:4 <2CLEMENT>@ And we ought not rather to fear men but God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:5:4 <2CLEMENT>@ Jesus said unto Peter, Let not the lambs fear the wolves after they are dead; and ye also, fear ye not them that kill you and are not able to do anything to you; but fear Him that after ye are dead hath power over soul and body, to cast them into the Gehenna of fire.
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Found: 2Clement:5:5 <2CLEMENT>@ And ye know, brethren, that the sojourn of this flesh in this world is mean and for a short time, but the promise of Christ is great and marvelous, even the rest of the kingdom that shall be and of life eternal.
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Found: 2Clement:5:6 <2CLEMENT>@ What then can we do to obtain them, but walk in holiness and righteousness, and consider these worldly things as alien to us, and not desire them?
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Found: 2Clement:6:4 <2CLEMENT>@ The one speaketh of adultery and defilement and avarice and deceit, but the other biddeth farewell to these.
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Found: 2Clement:6:5 <2CLEMENT>@ We cannot therefore be friends of the two, but must bid farewell to the one and hold companionship with the other.
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Found: 2Clement:6:7 <2CLEMENT>@ For, if we do the will of Christ, we shall find rest; but if otherwise, then nothing shall deliver us from eternal punishment, if we should disobey His commandments.
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Found: 2Clement:7:1 <2CLEMENT>@ So then, my brethren, let us contend, knowing that the contest is nigh at hand, and that, while many resort to the corruptible contests, yet not all are crowned, but only they that have toiled hard and contended bravely.
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Found: 2Clement:8:2 <2CLEMENT>@ For in like manner as the potter, if he be making a vessel, and it get twisted or crushed in his hands, reshapeth it again; but if he have once put it into the fiery oven, he shall no longer mend it: so also let us, while we are in this world, repent with our whole heart of the evil things which we have done in the flesh, that we may be saved by the Lord, while we have yet time for repentance.
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Found: 2Clement:9:10 <2CLEMENT>@ Let us therefore give unto Him eternal praise, not from our lips only, but also from our heart, that He may receive us as sons.
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Found: 2Clement:10:1 <2CLEMENT>@ Wherefore, my brethren, let us do the will of the Father which called us, that we may live; and let us the rather pursue virtue, but forsake vice as the forerunner of our sins, and let us flee from ungodliness, lest evils overtake us.
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Found: 2Clement:10:5 <2CLEMENT>@ And if verily they were doing these things by themselves alone, it had been tolerable: but now they continue teaching evil to innocent souls, not knowing that they shall have their condemnation doubled, both themselves and their hearers.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:1 <2CLEMENT>@ Let us therefore serve God in a pure heart, and we shall be righteous; but if we serve Him not, because we believe not the promise of God, we shall be wretched.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:4 <2CLEMENT>@ So likewise My people had tumults and afflictions: but afterward they shall receive good things.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:5 <2CLEMENT>@ Wherefore, my brethren, let us not be double-minded but endure patiently in hope, that we may also obtain our reward.
EARLYCHURCHFATHERS.txt
Found: 2Clement:13:1 <2CLEMENT>@ Therefore, brethren, let us repent forthwith. Let us be sober unto that which is good: for we are full of much folly and wickedness. Let us wipe away from us our former sins, and let us not be found to be men pleasers. Neither let us desire to please one another only, but also those men that are without, by our righteousness, that the Name be not blasphemed by reason of us.
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Found: 2Clement:13:4 <2CLEMENT>@ For when they here from us that God saith, It is no thank unto you, if ye love them that love you, but this is thank unto you, if ye love your enemies and them that hate you; when they hear these things, I say, they marvel at their exceeding goodness; but when they see that we not only do not love us, they laugh us to scorn, and the Name is blasphemed.
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Found: 2Clement:14:1 <2CLEMENT>@ Wherefore, brethren, if we do the will of God our Father, we shall be of the first Church, which is spiritual, which was created before the sun and the moon; but if we do not the will of the Lord, we shall be of the scripture that saith, My house was made a den of robbers. So therefore let us choose rather to be of the Church of life, that we may be saved.
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Found: 2Clement:14:2 <2CLEMENT>@ And I do not suppose ye are ignorant that the living Church is the body of Christ: for the scripture saith, God made man, male and female. The male is Christ and the female is the Church. And the Books and the Apostles plainly declare that the Church existeth not now for the first time, but hath been from the beginning: for she was spiritual, as our Jesus also was spiritual, but was manifested in the last days that He might save us.
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Found: 2Clement:15:1 <2CLEMENT>@ Now I do not think that I have given any mean council respecting continence, and whosoever performeth it shall not repent thereof, but shall save both himself and me his councilor. For it is no mean reward to convert a wondering and perishing soul, that it may be saved.
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Found: 2Clement:16:4 <2CLEMENT>@ Almsgiving therefore is a good thing, even as repentance from sin> Fasting is better than prayer, but almsgiving better than both. And love covereth a multitude of sins, but prayer out of a good conscience delivereth from death. Blessed is every man that is found full of these. For almsgiving lifteth off the burden of sin.
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Found: 2Clement:17:3 <2CLEMENT>@ And let us not think to give heed and believe now only, while we have departed home, let us remember the commandments of the Lord, and not suffer ourselves to be dragged off the other way by our worldly lusts; but coming hither more frequently, let us strive to go forward in the commandments of the Lord, that we all having the same mind may be gathered together unto life.
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Found: 2Clement:18:2 <2CLEMENT>@ For I myself too, being an utter sinner and not yet escaped from temptation, but being still amidst the engines of the devil, do my diligence to follow after righteousness, that I may prevail so far at least as to come near unto it, while I fear the judgment to come.
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Found: 2Clement:20:3 <2CLEMENT>@ No righteous man hath reaped fruit quickly but waiteth for it.
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Found: 2Clement:20:4 <2CLEMENT>@ For if God had paid the recompense of the righteous speedily, then straightway we should have been training ourselves in merchandise, and not in godliness; for we should seem to be righteous, though we were pursuing not that which is godly, but which is gainful. And for this cause Divine judgment overtaketh a spirit that is not just, and loadeth it with chains.
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Found: Barnabas:1:7
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Found: Barnabas:2:9
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Found: Barnabas:4:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:9
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:10
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Found: Barnabas:4:14
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Found: Barnabas:5:9
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Found: Barnabas:8:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:9
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:10
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:14:1
EARLYCHURCHFATHERS.txt
Found: Barnabas:14:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:15:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:10
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Found: Barnabas:19:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:6
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:11
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:12
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Found: Barnabas:20:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:8
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Found: Didache:1:5
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Found: Didache:2:5
EARLYCHURCHFATHERS.txt
Found: Didache:2:7
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Found: Didache:3:9
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Found: Didache:4:3
EARLYCHURCHFATHERS.txt
Found: Didache:4:5
EARLYCHURCHFATHERS.txt
Found: Didache:4:8
EARLYCHURCHFATHERS.txt
Found: Didache:4:9
EARLYCHURCHFATHERS.txt
Found: Didache:4:10
EARLYCHURCHFATHERS.txt
Found: Didache:4:13
EARLYCHURCHFATHERS.txt
Found: Didache:5:2
EARLYCHURCHFATHERS.txt
Found: Didache:6:2
EARLYCHURCHFATHERS.txt
Found: Didache:8:1
EARLYCHURCHFATHERS.txt
Found: Didache:8:2
EARLYCHURCHFATHERS.txt
Found: Didache:9:5
EARLYCHURCHFATHERS.txt
Found: Didache:10:3
EARLYCHURCHFATHERS.txt
Found: Didache:11:2
EARLYCHURCHFATHERS.txt
Found: Didache:11:5
EARLYCHURCHFATHERS.txt
Found: Didache:11:6
EARLYCHURCHFATHERS.txt
Found: Didache:11:7
EARLYCHURCHFATHERS.txt
Found: Didache:11:8
EARLYCHURCHFATHERS.txt
Found: Didache:11:12
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Found: Didache:12:2
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Found: Didache:12:4
EARLYCHURCHFATHERS.txt
Found: Didache:15:3
EARLYCHURCHFATHERS.txt
Found: Didache:16:1
EARLYCHURCHFATHERS.txt
Found: Didache:16:5
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Found: Didache:16:7
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Found: Diognetus:2:1
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:7
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:9
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:10
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Found: Diognetus:3:2
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Found: Diognetus:4:2
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:6
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:5
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:6
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:7
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:9
EARLYCHURCHFATHERS.txt
Found: Diognetus:7:2
EARLYCHURCHFATHERS.txt
Found: Diognetus:7:4
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:5
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:7
EARLYCHURCHFATHERS.txt
Found: Diognetus:9:1
EARLYCHURCHFATHERS.txt
Found: Diognetus:9:2
EARLYCHURCHFATHERS.txt
Found: Diognetus:9:3
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:1
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:2
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Found: Diognetus:12:2
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Found: Diognetus:12:5
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Found: Diognetus:12:8
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Found: Hermas:1:6
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Found: Hermas:1:9
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Found: Hermas:3:1
EARLYCHURCHFATHERS.txt
Found: Hermas:3:2
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Found: Hermas:4:2
EARLYCHURCHFATHERS.txt
Found: Hermas:15:3
EARLYCHURCHFATHERS.txt
Found: Hermas:15:4
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Found: Hermas:26:8
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Found: Hermas:19y:3
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:9
EARLYCHURCHFATHERS.txt
Found: Hermas:210:2
EARLYCHURCHFATHERS.txt
Found: Hermas:210:3
EARLYCHURCHFATHERS.txt
Found: Hermas:210:9
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Found: Hermas:311:2