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HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Rahab @ large; extended -R(name of a woman) - HITCHCOCK


BIBLETRANSLATIONINDEX.txt
Found: dby@Matthew:1 @ ENGLISH: TITLE: Darby Bible DESCRIPTION: The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader. RIGHTS: Public Domain


MOBILETRANSLATIONINDEX.txt
Found: dby @ The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader. Public Domain


THEOLOGYGLOSSARY.txt
Found: @ PHARISEES –– a separatist and self-righteous sect in Judaism which prided itself in strict adherence to the Mosaic law, but which attended only to external and trifling details and actually nullified the law by adding to it human traditions


THEOLOGYGLOSSARY.txt
Found: @ THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of Old Testament Israel, others using it for any social system where the church rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)


THEOLOGYGLOSSARY.txt
Found: @ TYPOLOGICAL –– pertaining to a "type," something intended to foreshadow a later historical reality


WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ British Israelism or "Anglo-Israelism": The Christian belief that many modern descendants of British and European heritage are descended from the Ten Lost Tribes or directly from the Tribe of Judah and thereby the heirs of the covenants with Abraham Isaac and Jacob.


WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Christian naturism: A movement which believes that God never intended for people to be ashamed of their bodies.


WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Positive Christianity: a movement within Nazi Germany which blended ideas of racial purity and Nazi ideology with elements of Christianity.


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Arminianism : Reaction to Calvinist soteriology, which affirms man's freedom to accept or reject God's gift of salvation; identified with Dutch Reformed theologian Jacobus Arminius, developed by Hugo Grotius, defended by the Remonstrants, and popularized by John Wesley. Key doctrine of Anglican and Methodist churches, adopted by many Baptists and some Congregationalists.


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Universalism : In various forms, the belief that all people will ultimately be reconciled with God; most famously defended by Origen.


BIBLEBOOKSUMMARY.txt
Found: rsv@Matthew:1 @ MATTHEW - From at least the 2nd century A.D., the Gospel of Matthew has been ascribed to Matthew the publican, tax collector, and disciple. It is the most complete account of Jesus’ teachings and was written to convince the writer’s Jewish audience that Jesus was the Messiah descended from David, the One promised by the Old Testament Prophets. It is peculiarly the Gospel for Israel. The most significant teaching passages are the Sermon on the Mount ( Matthew:5-7 ) and the parable sections (especially Chapter Matthew:13 ).


BIBLEBOOKSUMMARY.txt
Found: rsv@1John:1 @ 1JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality.


BIBLEBOOKSUMMARY.txt
Found: rsv@2John:1 @ 2JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.


BIBLEBOOKSUMMARY.txt
Found: rsv@3John:1 @ 3JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.


DAILYLIGHT.txt
Found: DECEMBER21 AM @ The days of thy mourning shall be ended.-rsv@Isaiah:60:20 rsv@John:16:33. rsv@Romans:8:22-23. rsv@2Corinthians:5:4 rsv@Revelation:7:14-17.


RPAUDIO.txt
Found: BackToThePsalms005 @ Part 5 Does the Saint Ever Truly Fulfill that which He/She Best Intended? @


(⇓)

COPYRIGHTINDEX.txt
Found: dby @ The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader. Public Domain


EARLYCHURCHFATHERS.txt
Found: 1Clement:5:2 <1CLEMENT>@ By reason of jealousy and envy the greatest and most righteous pillars of the Church were persecuted, and contended even unto death.


EARLYCHURCHFATHERS.txt
Found: 2Clement:7:1 <2CLEMENT>@ So then, my brethren, let us contend, knowing that the contest is nigh at hand, and that, while many resort to the corruptible contests, yet not all are crowned, but only they that have toiled hard and contended bravely.


EARLYCHURCHFATHERS.txt
Found: Barnabas:12:1 @ In like manner again He defineth concerning the cross in another prophet, who saith; And when shall these things be accomplished? saith the Lord. Whenever a tree shall be bended and stand upright, and whensoever blood shall drop from a tree. Again thou art taught concerning the cross, and Him that was to be crucified.


EARLYCHURCHFATHERS.txt
Found: Barnabas:15:3 @ Of the Sabbath He speaketh in the beginning of the creation; And God made the works of His hands in six days, and He ended on the seventh day, and rested on it, and He hallowed it.


EARLYCHURCHFATHERS.txt
Found: Barnabas:15:4 @ Give heed, children, what this meaneth; He ended in six days. He meaneth this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifyeth a thousand years; and this He himself beareth me witness, saying; Behold, the day of the Lord shall be as a thousand years. Therefore, children, in six days, that is in six thousand years, everything shall come to an end.


EARLYCHURCHFATHERS.txt
Found: Barnabas:15:9 @ Wherefore also we keep the eighth day for rejoicing, in the which also Jesus rose from the dead, and having been manifested ascended into the heavens.


EARLYCHURCHFATHERS.txt
Found: Didache:16:5 @ Then all created mankind shall come to the fire of testing, and many shall be offended and perish; but they that endure in their faith shall be saved by the Curse Himself.


EARLYCHURCHFATHERS.txt
Found: Diognetus:12:7 @ Let your heart be knowledge, and your life true reason, duly comprehended.


EARLYCHURCHFATHERS.txt
Found: Hermas:151:3 @ "This vine," saith he, "beareth fruit, but the elm is an unfruitful stock. Yet this vine, except it climb up the elm, cannot bear much fruit when it is spread on the ground; and such fruit as it beareth is rotten, because it is not suspended upon the elm. When then the vine is attached to the elm, it beareth fruit both from itself and from the elm.


EARLYCHURCHFATHERS.txt
Found: Hermas:558:4 @ I say to him; "Sir, great and marvelous are all things and all things are glorious; was it likely then," say I, "that I could have apprehended them?" "Nay, nor can any other man, though he be full of understanding, apprehend them." "Yet again, Sir," say I, "explain to me what I am about to enquire of thee."


EARLYCHURCHFATHERS.txt
Found: Hermas:3[63^:3 @ He saith to me, "Thou art foolish, and comprehendest not the power of the torment" "True," say I, "for if I had comprehended it, I should not have asked thee to declare it to me." "Listen," saith he, "to the power of both, [of the self-indulgence and of the torment].


EARLYCHURCHFATHERS.txt
Found: Hermas:672:6 @ But thou seest that many of them have indeed repented from the time when thou spakest to them my commandments; yea, and (others) still will repent. And as many as shall not repent, have lost their life; but as many of them as repented, became good; and their dwelling was placed within the first walls, and some of them even ascended into the tower. Thou seest then," saith he, "that repentance from sins bringeth life, but not to repent bringeth death.


EARLYCHURCHFATHERS.txt
Found: Hermas:279:4 @ And they were clothed in linen tunics and girt about in seemly fashion, having their right shoulders free, as if they intended to carry some burden. Thus were they prepared, for they were very cheerful and eager.


EARLYCHURCHFATHERS.txt
Found: Hermas:279:5 @ After I had seen these things, I marvelled in myself at the greatness and the glory of what I was seeing And again I was perplexed concerning the virgins, that delicate as they were they stood up like men, as if they intended to carry the whole heaven.


EARLYCHURCHFATHERS.txt
Found: Hermas:683:2 @ And the six men who superintended the building walked with him on the right hand and on the left, and all they that worked at the building were with him, and many other glorious attendants around him. And the virgins that watched the tower ran up and kissed him, and they began to walk by his side round the tower.


EARLYCHURCHFATHERS.txt
Found: Hermas:683:8 @ And the square stones were hewed, and set in the place of those which had been removed; but the round ones were not placed in the building, because they were too hard to be shaped, and to work on them was slow. So they were placed by the side of the tower, as though they were intended to be shaped and placed in the building; for they were very bright.


EARLYCHURCHFATHERS.txt
Found: Hermas:2112:1 @ I say unto him; "Ask him, Sir, himself, whether from the time that he hath been in my house, I have done ought out of order, whereby I have offended him."


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:9:1 @ But as Polycarp entered into the stadium, a voice came to him from heaven; 'Be strong, Polycarp, and play the man.' And no one saw the speaker, but those of our people who were present heard the voice. And at length, when he was brought up, there was a great tumult, for they heard that Polycarp had been apprehended.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:21:1 @ Now the blessed Polycarp was martyred on the second day of the first part of the month Xanthicus, on the seventh before the calends of March, on a great Sabbath, at the eighth hour. He was apprehended by Herodes, when Philip of Tralles was high priest, in the proconsulship of Statius Quadratus, but in the reign of the Eternal King Jesus Christ. To whom be the glory, honor, greatness, and eternal throne, from generation to generation. Amen.


EARLYCHURCHFATHERS.txt
Found: Polycarp:14:1 @ I write these things to you by Crescens, whom I commended to you recently and now commend unto you: for he hath walked blamelessly with us; and I believe also with you in like manner. But ye shall have his sister commended, when she shall come to you. Fare ye well in the Lord Jesus Christ in grace, ye and all yours. Amen.


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL descended @ (3)


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL ended @ (1)


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL offended @ (8)


PBIBLXBIBLETRANSLATIONS.txt
Found: dby@Matthew:1 @ The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader. Public Domain


KJVWORDCONCORDANCE.txt
Found: apprehended @ kjv@CONCORD:apprehended


KJVWORDCONCORDANCE.txt
Found: ascended @ kjv@CONCORD:ascended


KJVWORDCONCORDANCE.txt
Found: attended @ kjv@CONCORD:attended


KJVWORDCONCORDANCE.txt
Found: commended @ kjv@CONCORD:commended


KJVWORDCONCORDANCE.txt
Found: comprehended @ kjv@CONCORD:comprehended


KJVWORDCONCORDANCE.txt
Found: contended @ kjv@CONCORD:contended


KJVWORDCONCORDANCE.txt
Found: defended @ kjv@CONCORD:defended


KJVWORDCONCORDANCE.txt
Found: descended @ kjv@CONCORD:descended


KJVWORDCONCORDANCE.txt
Found: ended @ kjv@CONCORD:ended


KJVWORDCONCORDANCE.txt
Found: extended @ kjv@CONCORD:extended


KJVWORDCONCORDANCE.txt
Found: intended @ kjv@CONCORD:intended


KJVWORDCONCORDANCE.txt
Found: offended @ kjv@CONCORD:offended


KJVWORDCONCORDANCE.txt
Found: recommended @ kjv@CONCORD:recommended


BIBLETRANSLATIONINDEX.csv
Found: dby@Matthew:1,ENGLISH:,Darby Bible,The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader.,Public Domain