Dict: all - tal

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TALENTS @

(1) Of Gold- kjv@Exodus:25:39; kjv@2Chronicles:3:8; kjv@2Chronicles:9:13; kjv@Ezra:8:26 Tables, 3536

(2) Of Silver- kjv@1Kings:20:39; kjv@2Kings:5:23; kjv@2Kings:15:19; kjv@2Kings:18:14; kjv@2Kings:23:33; kjv@1Chronicles:19:6; kjv@1Chronicles:29:4 kjv@2Chronicles:27:5; kjv@2Chronicles:36:3; kjv@Ezra:8:26 Tables, 3536

TALENTS, PARABLE OF @ kjv@Matthew:18:24; kjv@Matthew:25:15

smith:

TALENT - T>@ - WEIGHTS AND MEASURES AND MEASURES

TALITHA CUMI - T>@ - two Syriac words, kjv@Mark:5:41) signifying damsel, arise .

TALMAI - T>@ - (bold). One of the three sons of "the Anak" who were slain by the men of Judah. kjv@Numbers:13:22; kjv@Joshua:15:14; kjv@Judges:1:10) (B.C. 1450.) Son of Ammihud king of Geshur. (2 Samuel kjv@3:3; 13:37; kjv@1Chronicles:3:2) He was probably a petty chieftain, dependent on David. (B.C. 1040.)

TALMON - T>@ - (oppressor), the head of a family of door-keepers in the temple, "the porters for the camps of the sons: of Levi." ( kjv@1Chronicles:9:17; kjv@Nehemiah:11:19) (B.C. 1013.) Some of his descendants returned with Zerubbabel, kjv@Ezra:2:43; kjv@Nehemiah:7:45) and were employed in their hereditary office in the days of Nehemiah and Ezra. kjv@Nehemiah:12:25)

TALMUD - T>@ - (i.e. doctrine , from the Hebrew word "to learn") is a large collection of writings, containing a full account of the civil and religious laws of the Jews. It was a fundamental principle of the Pharisees, common to them with all orthodox modern Jews, that by the side of the written law, regarded as a summary of the principles and general laws of the Hebrew people, there was an oral law, to complete and to explain the written law. It was an article of faith that in the Pentateuch there was no precept, and no regulation, ceremonial, doctrinal or legal, of which God had not given to Moses all explanations necessary for their application, with the order to transmit them by word of mouth. The classical subject is the following in the Mishna on this wing: "Moses received the (oral) law from Sinai, and delivered it to Joshua, and Joshua to the elders, and the elders to the prophets and the prophets to the men of the Great Synagogue." This oral law, with the numerous commentaries upon it, forms the Talmud. It consists of two parts, the Mishna and Gemara. The MISHNA, or "second law," which contains a compendium of the whole ritual law, was reduced to writing in its present form by Rabbi Jehuda the Holy, a Jew of great wealth and influence, who flourished in the second century of the Christian era. Viewed as a whole, the precepts in the Mishna treated men like children, formalizing and defining the minutest particulars of ritual observances. The expressions of "bondage," or "weak and beggarly elements," and of "burdens too heavy for men to bear," faithfully represent the impression produced by their multiplicity. The Mishna is very concisely written, and requires notes. This circumstance led to the commentaries called GEMARA (i.e. supplement, completion), which form the second part of the Talmud, and which are very commonly meant when the word "Talmud" is used by itself. There are two Gemaras; one of Jerusalem, in which there is said to be no passage which can be proved to be later than the first half of the fourth century; and the other of Babylon, completed about 500 A.D. The latter is the more important and by far the longer.

easton:

Tale @

(1.) Heb. tokhen, "a task," as weighed and measured out = tally, i.e., the number told off; the full number kjv@Exodus:5:18; see kjv@1Samuel:18:27; kjv@1Chronicles:9:28). In kjv@Ezekiel:45:11 rendered "measure."

(2.) Heb. hegeh, "a thought;" "meditation" kjv@Psalms:90:9); meaning properly "as a whisper of sadness," which is soon over, or "as a thought." The LXX. and Vulgate render it "spider;" the Authorized Version and Revised Version, "as a tale" that is told. In kjv@Job:37:2 this word is rendered "sound;" Revised Version margin, "muttering;" and in kjv@Ezekiel:2:10, "mourning."

Talent @ of silver contained 3,000 shekels kjv@Exodus:38:25-26), and was equal to 94 3/7 lbs. avoirdupois. The Greek talent, however, as in the LXX., was only 82 1/4 lbs. It was in the form of a circular mass, as the Hebrew name kikkar denotes. A talent of gold was double the weight of a talent of silver ( kjv@2Samuel:12:30). Parable of the talents kjv@Matthew:18:24 kjv@Matthew:25:15).

Talitha cumi @ kjv@Mark:5:41), a Syriac or Aramaic expression, meaning, "Little maid, arise." Peter, who was present when the miracle was wrought, recalled the actual words used by our Lord, and told them to Mark.

Talmai @ abounding in furrows.

(1.) One of the Anakim of Hebron, who were slain by the men of Judah under Caleb kjv@Numbers:13:22; kjv@Joshua:15:14; kjv@Judges:1:10).

(2.) A king of Geshur, to whom Absalom fled after he had put Amnon to death ( kjv@2Samuel:3:3 kjv@2Samuel:13:37). His daughter, Maachah, was one of David's wives, and the mother of Absalom ( kjv@1Chronicles:3:2).

Talmon @ oppressed.

(1.) A Levite porter ( kjv@1Chronicles:9:17; kjv@Nehemiah:11:19).

(2.) One whose descendants returned with Zerubbabel to Jerusalem kjv@Ezra:2:42; kjv@Nehemiah:7:45); probably the same as

(1).

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torrey:

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naves:

TALEBEARER @
- General scriptures concerning kjv@Leviticus:19:16; kjv@Psalms:15:1-3; kjv@Proverbs:11:13; kjv@Proverbs:16:28; kjv@Proverbs:17:9; kjv@Proverbs:18:8; kjv@Proverbs:20:19; kjv@Proverbs:26:20-22; kjv@1Timothy:5:11-13
-
See BUSYBODY
-
See SLANDER
-
See SPEAKING,_EVIL

- INSTANCES OF .Joseph kjv@Genesis:37:2 .Israelites kjv@2Samuel:3:23 .Tobiah Nehemiah:6

TALENT @
- General scriptures concerning kjv@1Kings:9:14 kjv@1Kings:9:28 kjv@1Kings:10:10 kjv@1Kings:10:14 -(A weight equal to three-thousand shekels-about one hundred twenty-five pounds) kjv@Exodus:38:25-26
- Value of .Of gold, about six-thousand pounds, or twenty-nine thousand one-hundred dollars .Of silver, four-hundred pounds, or one-thousand nine-hundred forty dollars .Parables of the kjv@Matthew:18:24; kjv@Matthew:25:15 kjv@Matthew:25:28

TALKING @
- With God .
See COMMUNION

TALMAI @

-1. A son of Anak kjv@Numbers:13:22; kjv@Joshua:15:14; kjv@Judges:1:10

-2. King of Geshur kjv@2Samuel:3:3; kjv@2Samuel:13:37; kjv@1Chronicles:3:2

TALMON @
- A porter of the temple kjv@1Chronicles:9:17
- Family of, return from captivity with Zerubbabel kjv@Ezra:2:42; kjv@Nehemiah:7:45; kjv@Nehemiah:11:19; kjv@Nehemiah:12:25

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abital <HITCHCOCK>@ the father of the dew; or of the shadow - HITCHCOCK-A

kjv@STRING:Admatha <HITCHCOCK>@ a cloud of death; a mortal vapor - HITCHCOCK-A

kjv@STRING:Arioch <HITCHCOCK>@ long; great; tall - HITCHCOCK-A

kjv@STRING:Attalia <HITCHCOCK>@ that increases or sends - HITCHCOCK-A

kjv@STRING:Attalus <HITCHCOCK>@ increased, nourished - HITCHCOCK-A

kjv@STRING:Chiliab <HITCHCOCK>@ totality; or the perfection of the father - HITCHCOCK-C

kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E

kjv@STRING:Ether <HITCHCOCK>@ talk - HITCHCOCK-E

kjv@STRING:Hamutal <HITCHCOCK>@ the shadow of his heat - HITCHCOCK-H

kjv@STRING:Italy <HITCHCOCK>@ abounding with calves or heifers - HITCHCOCK-I

kjv@STRING:Kedemah <HITCHCOCK>@ oriental; ancient; first - HITCHCOCK-K

kjv@STRING:Milalai <HITCHCOCK>@ circumcision; my talk - HITCHCOCK-M

kjv@STRING:Naphtali <HITCHCOCK>@ that struggles or fights - HITCHCOCK-N

kjv@STRING:Nephthalim <HITCHCOCK>@ same as Naphtali - HITCHCOCK-N

kjv@STRING:Patmos <HITCHCOCK>@ mortal - HITCHCOCK-P

kjv@STRING:Rohgah <HITCHCOCK>@ filled or drunk with talk - HITCHCOCK-R

kjv@STRING:Shuham <HITCHCOCK>@ talking; thinking; humiliation; budding - HITCHCOCK-S

kjv@STRING:Talitha-cumi <HITCHCOCK>@ young woman, arise - HITCHCOCK-T

kjv@STRING:Talmai <HITCHCOCK>@ my furrow; that suspends the waters; heap of waters - HITCHCOCK-T

kjv@STRING:Zilthai <HITCHCOCK>@ my shadow; my talk - HITCHCOCK-Z

tcr:

strongs:

H18 <STRHEB>@ אבוּס 'êbûs ay-booce' From H75; a manger or stall: - crib.

H37 <STRHEB>@ אביטל 'ăbîyţal ab-ee-tal' From H1 and H2919; father of dew (that {is} fresh); {Abital} a wife of King David: - Abital.

H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.

H75 <STRHEB>@ אבס 'âbas aw-bas' A primitive root; to fodder: - {fatted} stalled.

H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.

H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.

H1576 <STRHEB>@ גּמוּל gemûl ghem-ool' From H1580; {treatment} that {is} an act (of good or ill); by implication service or requital: - + as hast {served} {benefit} {desert} {deserving} that which he hath {given} {recompence} reward.

H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.

H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.

H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.

H1925 <STRHEB>@ הדר heder heh'-der From H1921; honour; used (figuratively) for the capital city (Jerusalem): - glory.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.

H2137 <STRHEB>@ זכוּכית zekûkîyth zek-oo-keeth' From H2135; properly {transparency} that {is} glass: - crystal.

H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.

H2170 <STRHEB>@ זמר zemâr zem-awr' (Chaldee); from a root corresponding to H2167; instrumental music: - musick.

H2171 <STRHEB>@ זמּר zammâr zam-mawr' (Chaldee); from the same as H2170; an instrumental musician: - singer.

H2176 <STRHEB>@ זמרת zimrâth zim-rawth' From H2167; instrumental music; by implication praise: - song.

H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2377 <STRHEB>@ חזון châzôn khaw-zone' From H2372; a sight ({mentally}) that {is} a {dream} {revelation} or oracle: - vision.

H2537 <STRHEB>@ חמיטל חמוּטל chămûţal chămîyţal {kham-oo-tal'} kham-ee-tal' From H2524 and H2919; father in law of dew; Chamutal or {Chamital} an Israelitess: - Hamutal.

H2669 <STRHEB>@ חפשׁית חפשׁוּת chophshûth chophshîyth {khof-shooth'} khof-sheeth' From H2666; prostration by sickness (with {H1004} a hospital): - several.

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2810 <STRHEB>@ חשּׁבון chishshâbôn khish-shaw-bone' From H2803; a {contrivance} that {is} actual (a warlike machine) or mental (a machination): - {engine} invention.

H2830 <STRHEB>@ חשׁמל chashmal khash-mal' Of uncertain derivation; probably bronze or polished spectrum metal: - amber.

H2919 <STRHEB>@ טל ţal tal From H2926; dew (as covering vegetation): - dew.

H2920 <STRHEB>@ טל ţal tal (Chaldee); the same as H2919: - dew.

H2925 <STRHEB>@ טלטלה ţalţêlâh tal-tay-law' From H2904; overthrow or rejection: - captivity.

H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H201 <STRHEB>@ אומר 'ômâr o-mawr' From H559; talkative; {Omar} a grandson of Esau: - Omar.

H220 <STRHEB>@ אורה 'ăvêrâh av-ay-raw' By transposition for H723; a stall: - cote.

H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.

H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.

H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.

H3511 <STRHEB>@ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.

H3536 <STRHEB>@ כּבשׁן kibshân kib-shawn' From H3533; a smelting furnace (as reducing metals): - furnace.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.

H3604 <STRHEB>@ כּכר kikêr kik-kare' (Chaldee); corresponding to H3603; a talent: - talent.

H3653 <STRHEB>@ כּן kên kane The same as {H3651} used as a noun; a {stand} that {is} pedestal or station: - {base} {estate} {foot} {office} {place} well.

H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.

H3805 <STRHEB>@ כּתרת kôthereth ko-theh'-reth Feminine active participle of H3803; the capital of a column: - chapiter.

H3854 <STRHEB>@ להג lahag lah'-hag From an unused root meaning to be eager; intense mental application: - study.

H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.

H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).

H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.

H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.

H307 <STRHEB>@ אחמתא 'achmethâ' akh-me-thaw' Of Persian derivation; Achmetha (that {is} {Ecbatana}) the summer capital of Persia: - Achmetha.

H4165 <STRHEB>@ מוּצק mûtsâq moo-tsawk' From H5694; properly {fusion} that {is} literally a casting (of metal); figuratively a mass (of clay): - {casting} hardness.

H4166 <STRHEB>@ מצקה מוּצקה mûtsâqâh mûtsâqâh {moo-tsaw-kaw'} moo-tsaw-kaw' From H3332; properly something poured {out} that {is} a casting (of metal); by implication a tube (as cast): - when it was {cast} pipe.

H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.

H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.

H4350 <STRHEB>@ מכנה מכונה mekônâh mekônâh {mek-o-naw'} mek-o-naw' Feminine of H4349; a {pedestal} also a spot: - base.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4413 <STRHEB>@ מלּותי mallôthîy mal-lo'-thee Apparently from H4448; I have talked (that {is} loquacious); {Mallothi} an Israelite: - {Mallothi} an Isr: - Mallothi.

H4450 <STRHEB>@ מללי milălay mee-lal-ah'ee From H4448; talkative; {Milalai} an Israelite: - Milalai.

H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.

H4572 <STRHEB>@ מעדי ma‛ăday mah-ad-ah'ee From H5710; ornamental; {Maadai} an Israelite: - Maadai.

H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.

H4644 <STRHEB>@ מף môph mofe Of Egyptian origin; {Moph} the capital of Lower Egypt: - Memphis. Compare H5297.

H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.

H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.

H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.

H4770 <STRHEB>@ מרבּק marbêq mar-bake' From an unused root meaning to tie up; a stall (for cattle): - X fat ({-ted}) stall.

H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).

H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.

H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.

H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.

H4996 <STRHEB>@ נא nô' no Of Egyptian origin; no (that {is} {Thebes}) the capital of Upper Egypt: - No. Compare H528.

H439 <STRHEB>@ אלּון בּכוּת 'allôn bâkûth al-lone' baw-kooth' From H437 and a variation of H1068; oak of weeping; {Allon-Bakuth} a monumental tree: - Allon-bachuth.

H451 <STRHEB>@ אליה 'alyâh al-yaw' From H422 (in the original sense of strength); the stout {part} that {is} the fat tail of the Oriental sheep: - rump.

H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5190 <STRHEB>@ נטל nâţal naw-tal' A primitive root; to lift; by implication to impose: - {bear} {offer} take up.

H5210 <STRHEB>@ נינוה nîynevêh nee-nev-ay' Of foreign origin; {Nineveh} the capital of Assyria: - Nineveh.

H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).

H5297 <STRHEB>@ נף nôph nofe A variation of H4644; {Noph} the capital of Upper Egypt: - Noph.

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5321 <STRHEB>@ נפתּלי naphtâlîy naf-taw-lee' From H6617; my wrestling; {Naphtali} a son of {Jacob} with the tribe descended from {him} and its territory: - Naphtali.

H5372 <STRHEB>@ נרגּן nirgân neer-gawn' From an unused root meaning to roll to pieces; a slanderer: - {talebearer} whisperer.

H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.

H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.

H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.

H5515 <STRHEB>@ סינים sîynîym see-neem' Plural of an otherwise unknown name; {Sinim} a distant Oriental region: - Sinim.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5716 <STRHEB>@ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.

H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H564 <STRHEB>@ אמּר 'immêr im-mare' From H559; talkative; {Immer} the name of five Israelites: - Immer.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H6086 <STRHEB>@ עץ ‛êts ates From H6095; a tree (from its firmness); hence wood (plural sticks): - + {carpenter} {gallows} {helve} + {pine} {plank} {staff} {stalk} {stick} {stock} {timber} {tree} wood.

H6090 <STRHEB>@ עצב ‛ôtseb o'-tseb A variation of H6089; an idol (as fashioned); also pain (bodily or mental): - {idol} {sorrow} X wicked.

H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.

H6174 <STRHEB>@ ערם ערום ‛ârôm ‛ârôm {aw-rome'} aw-rome' From H6191 (in its original sense); {nude} either partially or totally: - naked.

H6290 <STRHEB>@ פּארן pâ'rân paw-rawn' From H6286; ornamental; {Paran} a desert of Arabia: - Paran.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.

H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.

H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.

H6516 <STRHEB>@ פּרוים parvayim par-vah'-yim Of foreign origin; {Parvajim} an Oriental region: - Parvaim.

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6653 <STRHEB>@ צבת tsebeth tseh'-beth From an unused root apparently meaning to grip; a lock of stalks: - handful.

H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.

H6726 <STRHEB>@ ציּון tsîyôn tsee-yone' The same (regular) as H6725; Tsijon (as a permanent {capital}) a mountain of Jerusalem: - Zion.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6746 <STRHEB>@ צלחית tselôchîyth tsel-o-kheeth' From H6743; something prolonged or {tall} that {is} a vial or salt cellar: - cruse.

H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).

H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.

H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.

H6826 <STRHEB>@ צפּוּי tsipûy tsip-poo'ee From H6823; encasement (with metal): - {covering} overlaying.

H6858 <STRHEB>@ צפת tsepheth tseh'-feth From an unused root meaning to encircle; a capital of a column: - chapiter.

H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.

H6931 <STRHEB>@ קדמני קדמוני qadmônîy qadmônîy {kad-mo-nee'} kad-mo-nee' From H6930; (of time) anterior or (of place) oriental: - {ancient} they that went {before} {east} (thing of) old.

H6967 <STRHEB>@ קומה qômâh ko-maw' From H6965; height: - X {along} {height} {high} {stature} tall.

H6978 <STRHEB>@ קו־קו qav-qav kav-kav' From H6957 (in the sense of a fastening); stalwart: - X meted out.

H6991 <STRHEB>@ קטל qâţal kaw-tal' A primitive root; properly to cut {off} that {is} (figuratively) put to death: - {kill} slay.

H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.

H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).

H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.

H7125 <STRHEB>@ קראה qir'âh keer-aw' From H7122; an {encountering} {accidental} friendly or hostile (also adverbially opposite): - X against (he {come}) {help} {meet} {seek} X {to} X in the way.

H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.

H7140 <STRHEB>@ קרח קרח qerach qôrach {keh'-rakh} ko'-rakh From H7139; ice (as if {bald} that {is} smooth); {hence} hail; by {resemblance} rock crystal: - {crystal} {frost} ice.

H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.

H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].

H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.

H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.

H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.

H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.

H7476 <STRHEB>@ רעיון ra‛yôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.

H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.

H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.

H7555 <STRHEB>@ רקּע riqqûa‛ rik-koo'-ah From H7554; beaten {out} that {is} a (metallic) plate: - broad.

H7638 <STRHEB>@ שׂבך ώâbâk saw-bawk' From an unused root meaning to intwine; a netting (ornament to the capital of a column): - net.

H7772 <STRHEB>@ שׁוע shôa‛ sho'-ah The same as H7771; rich; {Shoa} an Oriental people: - Shoa.

H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).

H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.

H7966 <STRHEB>@ שׁלּם שׁלּוּם shillûm shillûm {shil-loom'} shil-loom' From H7999; a {requital} that {is} (secure) {retribution} (venal) a fee: - {recompense} reward.

H723 <STRHEB>@ אריה ארוה 'ûrvâh 'ărâyâh {oor-vaw'} ar-aw-yah' From H717 (in the sense of feeding); a herding place for an animal: - stall.

H8002 <STRHEB>@ שׁלם shelem sheh'-lem From H7999; properly {requital} that {is} a (voluntary) sacrifice in thanks: - peace offering.

H8005 <STRHEB>@ שׁלּם shillêm shil-lame' From H7999; requital: - recompense.

H8063 <STRHEB>@ שׂמיכה ώemîykâh sem-ee-kaw' From H5564; a rug (as sustaining the Oriental sitter): - mantle.

H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.

H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.

H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.

H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.

H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.

H8506 <STRHEB>@ תּכן tôken to'-ken From H8505; a fixed quantity: - {measure} tale.

H8510 <STRHEB>@ תּל têl tale By contraction from H8524; a mound: - {heap} X strength.

H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).

H8512 <STRHEB>@ תּל אביב têl 'âbîyb tale aw-beeb' From H8510 and H24; mound of green growth; {Tel-Abib} a place in Chaldaea: - Tel-abib.

H8514 <STRHEB>@ תּלאוּבה tal'ûbâh tal-oo-baw' From H3851; desiccation: - great drought.

H8516 <STRHEB>@ תּלבּשׁת talbôsheth tal-bo'-sheth From H3847; a garment: - clothing.

H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.

H8523 <STRHEB>@ תּלתּי תּליתי telîythay taltîy {tel-ee-thah'ee} tal-tee' (Chaldee); ordinal from H8532; third: - third.

H8526 <STRHEB>@ תּלמי talmay tal-mah'ee From H8525; ridged; {Talmai} the name of a Canaanite and a Syrian: - Talmai.

H8527 <STRHEB>@ תּלמיד talmîyd tal-meed' From H3925; a pupil: - scholar.

H8528 <STRHEB>@ תּל מלח têl melach tale meh'-lakh From H8510 and H4417; mound of salt; {Tel-Melach} a palce in Babylon: - Tel-melah.

H8530 <STRHEB>@ תּלפּיּה talpîyâh tal-pee-yaw' Feminine from an unused root meaning to tower; something {tall} that {is} (plural collectively) slenderness: - armoury.

H8534 <STRHEB>@ תּלתּל taltal tal-tal' By reduplication from H8524 through the idea of vibration; a trailing bough (as pendulous): - bushy.

H969 <STRHEB>@ בּחון bâchôn baw-khone' From H974; an assayer of metals: - tower.

H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).

H988 <STRHEB>@ בּטל bâţêl baw-tale' A primitive root; to desist from labor: - cease.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.

G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.

G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.

G1296 <STRGRK>@ διαταγή diatagē dee-at-ag-ay' From G1299; arrangement that is institution: - instrumentality.

G1335 <STRGRK>@ διήγεσις diēgesis dee-ayg'-es-is From G1334; a recital: - declaration.

G1347 <STRGRK>@ δικαίωσις dikaiōsis dik-ah'-yo-sis From G1344; acquittal (for Christ´ s sake): - justification.

G1365 <STRGRK>@ διστάζω distazō dis-tad'-zo From G1364 properly to duplicate that is (mentally) to waver (in opinion): - doubt.

G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.

G1556 <STRGRK>@ ἐκδικέω ekdikeō ek-dik-eh'-o From G1558; to vindicate retaliate punish: - a (re-) venge.

G1659 <STRGRK>@ ἐλευθερόω eleutheroō el-yoo-ther-o'-o From G1658; to liberate that is (figuratively) to exempt (from moral ceremonial or mortal liability): - deliver make free.

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1778 <STRGRK>@ ἔνταλμα entalma en'-tal-mah From G1781; an injunction that is religious precept: - commandment.

G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.

G1924 <STRGRK>@ ἐπιγράφω epigraphō ep-ee-graf'-o From G1909 and G1125; to inscribe (physically or mentally): - inscription write in (over thereon).

G1925 <STRGRK>@ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.

G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.

G110 <STRGRK>@ ἀθανασία athanasia ath-an-as-ee'-ah From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.

G116 <STRGRK>@ Ἀθῆναι Athēnai ath-ay'-nahee Plural of Ἀθήνη Athēnē (the goddess of wisdom who was reputed to have founded the city); Athenae the captital of Greece: - Athens.

G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.

G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.

G2227 <STRGRK>@ ζωοποιέω zōopoieō dzo-op-oy-eh'-o From the same as G2226 and G4160; to (re-) vitalize (literally or figuratively): - make alive give life quicken.

G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.

G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.

G2349 <STRGRK>@ θνητός thnētos thnay-tos' From G2348; liable to die: - mortal (-ity).

G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.

G2405 <STRGRK>@ ἱερατεία hierateia hee-e-at-i'-ah From G2407; priestliness that is the sacerdotal function: - office of the priesthood priest´ s office.

G2406 <STRGRK>@ ἱεράτευμα hierateuma hee-er-at'-yoo-mah From G2407; the priestly fraternity that is a sacerdotal order (figuratively): - priesthood.

G2414 <STRGRK>@ Ἱεροσόλυμα Hierosoluma hee-er-os-ol'-oo-mah Of Hebrew origin [H3389]; Hierosolyma (that is Jerushalaim) the capital of Palestine: - Jerusalem. Compare G2419.

G2419 <STRGRK>@ Ἱερουσαλήμ Hierousalēm hee-er-oo-sal-ame' Of Hebrew origin [H3389]; Hierusalem (that is Jerushalem) the capital of Palestine: - Jerusalem. Compare G2414.

G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.

G2482 <STRGRK>@ Ἰταλία Italia ee-tal-ee'-ah Probably of foreign origin; Italia a region of Europe: - Italy.

G2483 <STRGRK>@ Ἰταλικός Italikos ee-tal-ee-kos' From G2482; Italic that is belonging to Italia: - Italian.

G2562 <STRGRK>@ καλάμη kalamē kal-am'-ay Feminine of G2563; a stalk of grain that is (collectively) stubble: - stubble.

G2635 <STRGRK>@ καταλαλέω katalaleō kat-al-al-eh'-o From G2637; to be a traducer that is to slander: - speak against (evil of).

G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.

G2637 <STRGRK>@ κατάλαλος katalalos kat-al'-al-os From G2596 and the base of G2980; talkative against that is a slanderer: - backbiter.

G2638 <STRGRK>@ καταλαμβάνω katalambanō kat-al-am-ban'-o From G2596 and G1983; to take eagerly that is seize6 possess etc. (literally or figuratively): - apprehend attain come upon comprehend find obtain perceive (over-) take.

G2639 <STRGRK>@ καταλέγω katalegō kat-al-eg'-o From G2596 and G3004 (in its original meaning); to lay down that is (figuratively) to enrol: - take into the number.

G2640 <STRGRK>@ κατάλειμμα kataleimma kat-al'-ime-mah From G2641; a remainder that is (by implication) a few: - remnant.

G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.

G2642 <STRGRK>@ καταλιθάζω katalithazō kat-al-ith-ad'-zo From G2596 and G3034; to stone down that is to death: - stone.

G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).

G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.

G2645 <STRGRK>@ κατάλοιπος kataloipos kat-al'-oy-pos From G2596 and G3062; left down (behind) that is remaining (plural the rest): - residue.

G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.

G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.

G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.

G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G2929 <STRGRK>@ κρυσταλλίζω krustallizō kroos-tal-lid'-zo From G2930; to make (that is intransitively resemble) ice (crystallize): - be clear as crystal.

G2930 <STRGRK>@ κρύσταλλος krustallos kroos'-tal-los From a derivative of κρύος kruos (frost); ice that is (by analogy) rock crystal: - crystal.

G2980 <STRGRK>@ λαλέω laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk that is utter words: - preach say speak (after) talk tell utter. Compare G3004.

G2981 <STRGRK>@ λαλιά lalia lal-ee-ah' From G2980; talk: - saying speech.

G287 <STRGRK>@ ἀμοιβή amoibē am-oy-bay' From ἀμείβω ameibō (to exchange); requital: - requite.

G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3097 <STRGRK>@ μάγος magos mag'-os Of foreign origin [H7248]; a Magian that is Oriental scientist; by implication a magician: - sorcerer wise man.

G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.

G3150 <STRGRK>@ ματαιολογία mataiologia mat-ah-yol-og-ee'-ah From G3151; random talk that is babble: - vain jangling.

G3151 <STRGRK>@ ματαιολόγος mataiologos mat-ah-yol-og'-os From G3152 and G3004; an idle (that is senseless or mischievous) talker that is a wrangler: - vain talker.

G3166 <STRGRK>@ μεγαλαυχέω megalaucheō meg-al-ow-kheh'-o From a compound of G3173 and αὐχέω aucheō (to boast; akin to G837 and G2744); to talk big that is be grandiloquent (arrogant egotistic): - boast great things.

G3335 <STRGRK>@ μεταλαμβάνω metalambanō met-al-am-ban'-o From G3326 and G2983; to participate; generally to accept (and use): - eat have be partaker receive take.

G3336 <STRGRK>@ μετάληψις metalēpsis met-al'-ape-sis From G3335; participation: - taking.

G3337 <STRGRK>@ μεταλλάσσω metallassō met-al-las'-so From G3326 and G236; to exchange: - change.

G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.

G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.

G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.

G3417 <STRGRK>@ μνεία mneia mni'-ah From G3415 or G3403; recollection; by implication recital: - mention remembrance.

G3424 <STRGRK>@ μογιλάλος mogilalos mog-il-al'-os From G3425 and G2980; hardly talking that is dumb (tongue tied): - having an impediment in his speech.

G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.

G3473 <STRGRK>@ μωρολογία mōrologia mo-rol-og-ee'-ah From a compound of G3474 and G3004; silly talk that is buffoonery: - foolish talking.

G3535 <STRGRK>@ Νινευΐ́ Nineui nin-yoo-ee' Of Hebrew origin [H5210]; Ninevi (that is Nineveh) the capital of Assyria: - Nineve.

G3578 <STRGRK>@ ξενία xenia xen-ee'-ah From G3581; hospitality that is (by implication) a place of entertainment: - lodging.

G3656 <STRGRK>@ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.

G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.

G3775 <STRGRK>@ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.

G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.

G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.

G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).

G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.

G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.

G4223 <STRGRK>@ Ποτίολοι Potioloi pot-ee'-ol-oy Of Latin origin; little wells that is mineral springs; Potioli (that is Puteoli) a place in Italy: - Puteoli.

G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.

G4354 <STRGRK>@ προσλαλέω proslaleō pros-lal-eh'-o From G4314 and G2980; to talk to that is converse with: - speak to (with).

G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).

G4440 <STRGRK>@ πυλών pulōn poo-lone' From G4439; a gateway door way or a building or city; by implication a portal or vestibule: - gate porch.

G4484 <STRGRK>@ Ῥήγιον Rhēgion hrayg'-ee-on Of Latin origin; Rhegium a place in Italy: - Rhegium.

G4516 <STRGRK>@ Ῥώμη Rhōmē hro'-may From the base of G4517; strength; Roma the capital of Italy: - Rome.

G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.

G4684 <STRGRK>@ σπαταλάω spatalaō spat-al-ah'-o From σπατάλη spatalē (luxury); to be voluptuous: - live in pleasure be wanton.

G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.

G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.

G4719 <STRGRK>@ στάχυς stachus stakh'-oos From the base of G2476; a head of grain (as standing out from the stalk): - ear (of corn).

G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.

G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.

G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.

G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.

G4908 <STRGRK>@ συνετός sunetos soon-et'-os From G4920; mentally put (or putting) together that is sagacious: - prudent. Compare G5429.

G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.

G4926 <STRGRK>@ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.

G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.

G4946 <STRGRK>@ Συράκουσαι Surakousai soo-rak'-oo-sahee Plural of uncertain derivation; Syracusae the capital of Sicily: - Syracuse.

G465 <STRGRK>@ ἀντάλλαγμα antallagma an-tal'-ag-mah From a compound of G473 and G236; an equivalent or ransom: - in exchange.

G468 <STRGRK>@ ἀνταπόδομα antapodoma an-tap-od'-om-ah From G467; a requital (properly the thing): - recompense.

G469 <STRGRK>@ ἀνταπόδοσις antapodosis an-tap-od'-os-is From G467; requital (properly the act): - reward.

G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.

G489 <STRGRK>@ ἀντιμισθία antimisthia an-tee-mis-thee'-ah From a compound of G473 and G3408; requital correspondence: - recompense.

G5003 <STRGRK>@ ταλαιπωρέω talaipōreō tal-ahee-po-reh'-o From G5005; to be wretched that is realize one´ s own misery: - be afflicted.

G5004 <STRGRK>@ ταλαιπωρία talaipōria tal-ahee-po-ree'-ah From G5005; wretchedness that is calamity: - misery.

G5005 <STRGRK>@ ταλαίπωρος talaipōros tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial that is miserable: - wretched.

G5006 <STRGRK>@ ταλαντιαῖος talantiaios tal-an-tee-ah'-yos From G5007; talent like in weight: - weight of a talent.

G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.

G5008 <STRGRK>@ ταλιθά talitha tal-ee-thah' Of Chaldee origin (compare [H2924]); the fresh that is young girl; talitha (O maiden): - talitha.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.

G5047 <STRGRK>@ τελειότης teleiotēs tel-i-ot'-ace From G5046; (the state) completeness (mentally or morally): - perfection (-ness).

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5185 <STRGRK>@ τυφλός tuphlos toof-los' From G5187; opaque (as if smoky) that is (by analogy) blind (physically or mentally): - blind.

G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.

G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.

G5347 <STRGRK>@ Φῆστος Phēstos face'-tos Of Latin derivation; festal; Phestus (that is Festus) a Roman: - Festus.

G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.

G5378 <STRGRK>@ Φιλόλογος Philologos fil-ol'-og-os From G5384 and G3056; fond of words that is talkative (argumentative learned philological); Philologus a Christian: - Philologus.

G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.

G5382 <STRGRK>@ φιλόξενος philoxenos fil-ox'-en-os From G5384 and G3581; fond of guests that is hospitable: - given to (lover of use) hospitality.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5427 <STRGRK>@ φρόνημα phronēma fron'-ay-mah From G5426; (mental) inclination or purpose: - (be + be carnally + be spiritually) mind (-ed).

G5428 <STRGRK>@ φρόνησις phronēsis fron'-ay-sis From G5426; mental action or activity that is intellectual or moral insight: - prudence wisdom.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5469 <STRGRK>@ χαλινός chalinos khal-ee-nos' From G5465 a curb or head stall (as curbing the spirit): - bit bridle.

G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.

G5501 <STRGRK>@ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.

G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.

G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.

G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.

G604 <STRGRK>@ ἀποκαταλλάσσω apokatallassō ap-ok-at-al-las'-so From G575 and G2644; to reconcile fully: - reconcile.

G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.

G696 <STRGRK>@ ἄργυρος arguros ar'-goo-ros From ἀργός argos (shining); silver (the metal in the articles or coin): - silver.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.

G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.

G890 <STRGRK>@ ἄχρηστος achrēstos akh'-race-tos From G1 (as a negative particle) and G5543; inefficient that is (by implication) detrimental: - unprofitable.

G897 <STRGRK>@ Βαβυλών Babulōn bab-oo-lone' Of Hebrew origin [H894]; Babylon the capital of Chaldaea (literally or figuratively as a type of tyranny): - Babylon.

G970 <STRGRK>@ βία bia bee'-ah Probably akin to G979 (through the idea of vital activity); force: - violence.