Dict: strongs - the first

Strongs:

H1061 @ בּכּוּר bikkûr bik-koor' From H1069; the first fruits of the crop: - first fruit (-ripe {[figuratively}) hasty fruit.

H1062 @ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).

H1120 @ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.

H121 @ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.

H172 @ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.

H2332 @ חוּה chavvâh khav-vaw' Causative from H2331; lifegiver; Chavvah (or {Eve}) the first woman: - Eve.

H2575 @ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.

H3150 @ יזּיּה yizzîyâh yiz-zee-yaw' From the same as the first part of H3149 and H3050; sprinkled of Jah; {Jizzijah} an Israelite: - Jeziah.

H3433 @ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H5028 @ נבט nebâţ neb-awt' From H5027; regard; {Nebat} the father of Jeroboam (the first): - Nebat.

H5212 @ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.

H505 @ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H581 @ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.

H6380 @ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H623 @ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.

H7014 @ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).

H8672 @ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H1000 @ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 @ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G76 @ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G1207 @ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1473 @ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G2096 @ Εὖα Eua yoo'-ah Of Hebrew origin [H2332]; Eua (or Eva that is Chavvah) the first woman: - Eve.

G2309 @ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2998 @ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.

G223 @ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.

G4406 @ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.

G4621 @ σῖτος sitos see'-tos σῖταsita see'-tah is the plural irregular neuter of the first form. Of uncertain derivation; grain especially wheat: - corn wheat.

G509 @ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.