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| ^ BookOfBible |
BookOfJohn
| Mark: | AUTHOR: John Mark - A.D. 50 - NEW TESTAMENT - Gospels |
| John: | AUTHOR: John - A.D. 90 - NEW TESTAMENT - Gospels |
| 1John: | AUTHOR: John - A.D. 90 - NEW TESTAMENT - General Epistles |
| 2John: | AUTHOR: John - A.D. 90 - NEW TESTAMENT - General Epistles |
| 3John: | AUTHOR: John - A.D. 90 - NEW TESTAMENT - General Epistles |
| Revelation: | AUTHOR: John - A.D. 90 - NEW TESTAMENT - End Time Prophecy |
| gothic_ab_car@John:1 | JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in kjv@John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple. |
| gothic_ab_car@1John:1 | 1JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality. |
| gothic_ab_car@2John:1 | 2JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality. |
| gothic_ab_car@3John:1 | 3JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality. |
Quoted resource: easton 'John'
John @ (1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John gothic_ab_car@Acts:4:6). He was of the kindred of the high priest; otherwise unknown. (2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (12:12,25; 13:5,13; 15:37). (3.) THE APOSTLE, brother of James the "Greater" gothic_ab_car@Matthew:4:21 gothic_ab_car@Matthew:10:2; gothic_ab_car@Mark:1:19 gothic_ab_car@Mark:3:17 gothic_ab_car@Mark:10:35 ). He was one, probably the younger, of the sons of Zebedee gothic_ab_car@Matthew:4:21) and Salome gothic_ab_car@Matthew:27:56; comp. gothic_ab_car@Mark:15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. gothic_ab_car@Mark:1:20; gothic_ab_car@Luke:5:3; gothic_ab_car@John:19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers gothic_ab_car@John:1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them gothic_ab_car@Matthew:4:21; gothic_ab_car@Luke:5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle gothic_ab_car@Mark:5:37; gothic_ab_car@Matthew:17:1 gothic_ab_car@Matthew:26:37; gothic_ab_car@Mark:13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" gothic_ab_car@Mark:3:17). This spirit once and again broke out gothic_ab_car@Matthew:20:20-24; gothic_ab_car@Mark:10:35-41; gothic_ab_car@Luke:9:49 gothic_ab_car@Luke:9:54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight gothic_ab_car@John:18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (18:16,19, 28) and to the place of crucifixion (19:26-27). To him and Peter, Mary first conveys tidings of the resurrection (20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (21:1,7). We find Peter and John frequently after this together gothic_ab_car@Acts:3:1 gothic_ab_car@Acts:4:13). John remained apparently in Jerusalem as the leader of the church there gothic_ab_car@Acts:15:6; gothic_ab_car@Galatians:2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit gothic_ab_car@Acts:21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care gothic_ab_car@Revelation:1:11). He suffered under persecution, and was banished to Patmos (1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
John the Baptist @ the "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia ( gothic_ab_car@1Chronicles:24:10), and his mother, Elisabeth, was of the daughters of Aaron gothic_ab_car@Luke:1:5). The mission of John was the subject of prophecy gothic_ab_car@Matthew:3:3; gothic_ab_car@Isaiah:40:3; gothic_ab_car@Malachi:3:1). His birth, which took place six months before that of Jesus, was foretold by an angel. Zacharias, deprived of the power of speech as a token of God's truth and a reproof of his own incredulity with reference to the birth of his son, had the power of speech restored to him on the occasion of his circumcision gothic_ab_car@Luke:1:64). After this no more is recorded of him for thirty years than what is mentioned in gothic_ab_car@Luke:1:80. John was a Nazarite from his birth gothic_ab_car@Luke:1:15; gothic_ab_car@Numbers:6:1-12). He spent his early years in the mountainous tract of Judah lying between Jerusalem and the Dead Sea gothic_ab_car@Matthew:3:1-12). At length he came forth into public life, and great multitudes from "every quarter" were attracted to him. The sum of his preaching was the necessity of repentance. He denounced the Sadducees and Pharisees as a "generation of vipers," and warned them of the folly of trusting to external privileges gothic_ab_car@Luke:3:8). "As a preacher, John was eminently practical and discriminating. Self-love and covetousness were the prevalent sins of the people at large. On them, therefore, he enjoined charity and consideration for others. The publicans he cautioned against extortion, the soldiers against crime and plunder." His doctrine and manner of life roused the entire south of Palestine, and the people from all parts flocked to the place where he was, on the banks of the Jordan. There he baptized thousands unto repentance. The fame of John reached the ears of Jesus in Nazareth gothic_ab_car@Matthew:3:5), and he came from Galilee to Jordan to be baptized of John, on the special ground that it became him to "fulfil all righteousness" (3:15). John's special office ceased with the baptism of Jesus, who must now "increase" as the King come to his kingdom. He continued, however, for a while to bear testimony to the Messiahship of Jesus. He pointed him out to his disciples, saying, "Behold the Lamb of God." His public ministry was suddenly (after about six months probably) brought to a close by his being cast into prison by Herod, whom he had reproved for the sin of having taken to himself the wife of his brother Philip gothic_ab_car@Luke:3:19). He was shut up in the castle of Machaerus (q.v.), a fortress on the southern extremity of Peraea, 9 miles east of the Dead Sea, and here he was beheaded. His disciples, having consigned the headless body to the grave, went and told Jesus all that had occurred gothic_ab_car@Matthew:14:3-12). John's death occurred apparently just before the third Passover of our Lord's ministry. Our Lord himself testified regarding him that he was a "burning and a shining light" gothic_ab_car@John:5:35).
John, First Epistle of @ the fourth of the catholic or "general" epistles. It was evidently written by John the evangelist, and probably also at Ephesus, and when the writer was in advanced age. The purpose of the apostle (1:1-4) is to declare the Word of Life to those to whom he writes, in order that they might be united in fellowship with the Father and his Son Jesus Christ. He shows that the means of union with God are, (1) on the part of Christ, his atoning work (1:7; 2:2; 3:5; 4:10,14; 5:11-12) and his advocacy (2:1); and (2), on the part of man, holiness (1:6), obedience (2:3), purity (3:3), faith (3:23; 4:3; 5:5), and love (2:7-8; 3:14; 4:7; 5:1).
John, Gospel of @ The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success. The design of John in writing this Gospel is stated by himself gothic_ab_car@John:20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss). After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21). The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians. It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
John, Second Epistle of @ is addressed to "the elect lady," and closes with the words, "The children of thy elect sister greet thee;" but some would read instead of "lady" the proper name Kyria. Of the thirteen verses composing this epistle seven are in the First Epistle. The person addressed is commended for her piety, and is warned against false teachers.
John, Third Epistle of @ is addressed to Caius, or Gaius, but whether to the Christian of that name in Macedonia gothic_ab_car@Acts:19:29) or in Corinth gothic_ab_car@Romans:16:23) or in Derbe gothic_ab_car@Acts:20:4) is uncertain. It was written for the purpose of commending to Gaius some Christians who were strangers in the place where he lived, and who had gone thither for the purpose of preaching the gospel (ver. 7). The Second and Third Epistles were probably written soon after the First, and from Ephesus.
| gothic_ab_car@Matthew:3:1-12 | John the Baptist Prepares the Way |
| gothic_ab_car@Matthew:11:1-19 | Jesus and John the Baptist |
| gothic_ab_car@Matthew:14:1-12 | John the Baptist Beheaded |
| gothic_ab_car@Mark:1:1-8 | John the Baptist Prepares the Way |
| gothic_ab_car@Mark:6:14-29 | John the Baptist Beheaded |
| gothic_ab_car@Mark:10:35-45 | The Request of James and John |
| gothic_ab_car@Luke:1:5-25 | The Birth of John the Baptist Foretold |
| gothic_ab_car@Luke:1:57-66 | The Birth of John the Baptist |
| gothic_ab_car@Luke:3:1-20 | John the Baptist Prepares the Way |
| gothic_ab_car@Luke:7:18-35 | Jesus and John the Baptist |
| gothic_ab_car@John:1:1-18 | The Word Became Flesh |
| gothic_ab_car@John:1:19-28 | John the Baptist Denies Being the Christ |
| gothic_ab_car@John:1:29-34 | Jesus the Lamb of God |
| gothic_ab_car@John:1:35-42 | Jesus' First Disciples |
| gothic_ab_car@John:1:43-51 | Jesus Calls Philip and Nathanael |
| gothic_ab_car@John:1:1-11 | Jesus Changes Water into Wine |
| gothic_ab_car@John:2:12-25 | Jesus Clears the Temple |
| gothic_ab_car@John:3:1-21 | Jesus Teaches Nicodemus |
| gothic_ab_car@John:3:22-36 | John the Baptist's Testimony About Jesus |
| gothic_ab_car@John:4:1-26 | Jesus Talks With a Samaritan Woman |
| gothic_ab_car@John:4:27-38 | The Disciples Rejoin Jesus |
| gothic_ab_car@John:4:39-42 | Many Samaritans Believe |
| gothic_ab_car@John:4:43-54 | Jesus Heals the Official's Son |
| gothic_ab_car@John:5:1-15 | The Healing at the Pool |
| gothic_ab_car@John:5:16-30 | Life Through the Son |
| gothic_ab_car@John:5:31-47 | Testimonies About Jesus |
| gothic_ab_car@John:6:1-15 | Jesus Feeds the Five Thousand |
| gothic_ab_car@John:6:16-24 | Jesus Walks on the Water |
| gothic_ab_car@John:6:25-59 | Jesus the Bread of Life |
| gothic_ab_car@John:6:60-71 | Many Disciples Desert Jesus |
| gothic_ab_car@John:7:1-13 | Jesus Goes to the Feast of Tabernacles |
| gothic_ab_car@John:7:14-24 | Jesus Teaches at the Feast |
| gothic_ab_car@John:7:25-44 | Is Jesus the Christ? |
| gothic_ab_car@John:7:45-8:11 | Unbelief of the Jewish Leaders |
| gothic_ab_car@John:8:12-30 | The Validity of Jesus' Testimony |
| gothic_ab_car@John:8:31-41 | The Children of Abraham |
| gothic_ab_car@John:8:42-47 | The Children of the Devil |
| gothic_ab_car@John:8:48-59 | The Claims of Jesus About Himself |
| gothic_ab_car@John:9:1-12 | Jesus Heals a Man Born Blind |
| gothic_ab_car@John:9:13-34 | The Pharisees Investigate the Healing |
| gothic_ab_car@John:9:35-41 | Spiritual Blindness |
| gothic_ab_car@John:10:1-21 | The Shepherd and His Flock |
| gothic_ab_car@John:10:22-42 | The Unbelief of the Jews |
| gothic_ab_car@John:11:1-16 | The Death of Lazarus |
| gothic_ab_car@John:11:17-37 | Jesus Comforts the Sisters |
| gothic_ab_car@John:11:38-44 | Jesus Raises Lazarus From the Dead |
| gothic_ab_car@John:11:45-57 | The Plot to Kill Jesus |
| gothic_ab_car@John:12:1-11 | Jesus Anointed at Bethany |
| gothic_ab_car@John:12:12-19 | The Triumphal Entry |
| gothic_ab_car@John:12:20-36 | Jesus Predicts His Death |
| gothic_ab_car@John:12:37-50 | The Jews Continue in Their Unbelief |
| gothic_ab_car@John:13:1-17 | Jesus Washes His Disciples' Feet |
| gothic_ab_car@John:13:18-30 | Jesus Predicts His Betrayal |
| gothic_ab_car@John:13:31-38 | Jesus Predicts Peter's Denial |
| gothic_ab_car@John:14:1-4 | Jesus Comforts His Disciples |
| gothic_ab_car@John:14:5-14 | Jesus the Way to the Father |
| gothic_ab_car@John:14:15-31 | Jesus Promises the Holy Spirit |
| gothic_ab_car@John:15:1-17 | The Vine and the Branches |
| gothic_ab_car@John:15:18-16:4 | The World Hates the Disciples |
| gothic_ab_car@John:16:5-16 | The Work of the Holy Spirit |
| gothic_ab_car@John:16:17-33 | The Disciples' Grief Will Turn to Joy |
| gothic_ab_car@John:17:1-5 | Jesus Prays for Himself |
| gothic_ab_car@John:17:6-19 | Jesus Prays for His Disciples |
| gothic_ab_car@John:17:20-26 | Jesus Prays for All Believers |
| gothic_ab_car@John:18:1-11 | Jesus Arrested |
| gothic_ab_car@John:18:12-14 | Jesus Taken to Annas |
| gothic_ab_car@John:18:15-18 | Peter's First Denial |
| gothic_ab_car@John:18:19-24 | The High Priest Questions Jesus |
| gothic_ab_car@John:18:25-27 | Peter's Second and Third Denials |
| gothic_ab_car@John:18:28-40 | Jesus Before Pilate |
| gothic_ab_car@John:19:1-16 | Jesus Sentenced to be Crucified |
| gothic_ab_car@John:19:17-27 | The Crucifixion |
| gothic_ab_car@John:19:28-37 | The Death of Jesus |
| gothic_ab_car@John:19:38-42 | The Burial of Jesus |
| gothic_ab_car@John:20:1-9 | The Empty Tomb |
| gothic_ab_car@John:20:10-18 | Jesus Appears to Mary Magdalene |
| gothic_ab_car@John:20:19-23 | Jesus Appears to His Disiples |
| gothic_ab_car@John:20:24-31 | Jesus Appears to Thomas |
| gothic_ab_car@John:21:1-14 | Jesus and the Miraculous Catch of Fish |
| gothic_ab_car@John:21:15-25 | Jesus Reinstates Peter |
| gothic_ab_car@Acts:4:1-31 | Peter & John at the Sanhedrin |
| gothic_ab_car@1John:1:1-4 | The Word of Life |
| gothic_ab_car@1John:1:5-2:14 | Walking in the Light |
| gothic_ab_car@1John:2:15-17 | Do Not Love the World |
| gothic_ab_car@1John:2:18-27 | Warning Against Antichrists |
| gothic_ab_car@1John:2:28-3:10 | Children of God |
| gothic_ab_car@1John:3:11-24 | Love One Another |
| gothic_ab_car@1John:4:1-6 | Test the Spirits |
| gothic_ab_car@1John:4:7-21 | God's Love and Ours |
| gothic_ab_car@1John:5:1-12 | Faith in the Son of God |
| gothic_ab_car@1John:5:13-21 | Concluding Remarks |
| gothic_ab_car@2John:1-5 | 2 John |
| gothic_ab_car@3John:1 | 3 John |
| gothic_ab_car@Revelation:1:9-20 | John Meets Jesus |
| ^ BookOfBible |
- Further Resources:
indexm:John mp3 - Audio links to John
indexm:John jpg - Image links to John
index:BIBLEMAPS John - Map links to John
McGeeJohn - Vernon Mc Gee commentary outlines on John
search-bdiscuss:RecentComments@John - Bible discussions on John
sn[ChapterStudyNew@John] - Chapter Studies on John
index:BIBLECHARACTERNAMES John - Character names found in John
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