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October28 @ @ rRandyP comments: FaithOfJesus *John:1:2-11 MINE HOUR IS NOT YET - There seems to me to be a bit of a compromise made by Jesus here to His mother Mary. He proceeds with her request, but only a very limited number of the servers and of course the six disciples know what has occurred. Somewhere between the time that the servant drew the tasters glass and the taster tasting it, the water became a good wine. There are six hand washing water pots, there are six disciples, the six are by Jesus' request topped off to the brim. A measure was measured off, transported out into the feast and by the time tasted by the wedding foreman made into excellent vintage. How much wine is not mentioned. As it was toward the end of the feast there would be no need for twenty some gallons. Jesus will use the symbolism of a wedding plenty to describe His kingdom and it's guests. The true noble guests will refuse to come, yet here we see out from the vessels of their dirty purification water a miraculous transformation occurring somewhere between Christ's blessing and the foreman's sampling into a most excellent wine. The disciples had not seen a miracle up till now, yet they had followed. Mary must have had some inkling that Jesus could perform something perhaps feeling that the seven other guests of her party had taxed the supply to begin with. It was not Jesus' time publicly for miracles. He used the moment however as an occasion to draw a big spiritual picture for His disciples. It is a picture of their own coming transformation. The faith of our Lord knows (or patiently waits for the sign) of it's time and place and mission. He is in a gathering and initial establishing stage at present. He is working with the ceremonial refuse of the run away reprobate religious preparing a marvelous work.

November12 @ @ rRandyP comments: mFaithOfJesus kjv@John:7:1-13 AFTER THESE THINGS - Fast forward about six months after the fall out. We are reacquainted with Jesus' own family. They do not believe either. There are two reactions likely when one does not believe the claims of Jesus, hate enough to tempt Him into that which He is not or will not do, hate enough to seek to pull Him down or hold Him aside or eliminate Him altogether. There is a reason for this hate in the world, because He testifies of the evil in it. It is against the Law for the Jews to hate each other the way that they hate Jesus. Jesus has deliberately kept Himself from Judea to keep this hate from festering too soon (or in the wrong way). It clearly illustrates what Jesus is up against even at this point of His ministry. This is not a delay in the ministry it is the work of His ministry taking effect. The leaders certainly expect Jesus to return either to His family or to Jerusalem direct. What a prize it would be for them to both have Jesus caught on their own terms and to have His dissenting brethren bring Him in. Willingly or not, consciously or not, the brethren's words ring with the provocative entrapping tone that the leadership would have planted all around them. They have become the Pharisee's messenger. It is important to the grand scheme for us later that Jesus' half brothers eventually did believe and played active roles in the early church. Far to often the popularity of an icon for good is countered and tarnished by a brother or son or nephew for the bad; and the opposition knows just how to play it. Jesus does secretly go; on His terms not theirs. I feel to be there for His family and for His champions near enough by. The pressure on them is immense. In a sense it is risky having left His group behind. In another sense it simply is not yet His time, it is all to happen on the Father's time clock. We benefit from this visit as well by seeing a glimpse of the not so disguised hatreds that Jesus is up against even to this day. The faith of our Lord is keenly aware of what He is up against and remains mindfully present to keep matters on His terms and not anyone else's. His faith is working forward publicly when it needs to be, reserved and patiently at others, even secretly and undercover when it serves the greater purpose. His ministry is not only about the words and the miracles, it is also about timing and using the processes of the heart to the fullest.

January1 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:1:1-17 - Our search begins today with the patience of God. You see the generations from Abraham whom the promise was made kjv@Genesis:12:2-3 to Mary's Joseph who received it? Further back even in kjv@Genesis:3:15 a prophecy is made that there will be a savior. In these names we likely see the impatience of man as well. It is a checkered path from there to here and here to where we are at largely because we see not the time span as God's patience but His absence. What could possibly be happening in the span that is worth the patience of either party? In the case of Israel it is the process of lifting them into the noticeable awareness and irritation of all the other nations. The establishment of Israel a nation that was not and the amplifying blessing/curse of the double measure was to make the peoples notice, the laws and sacred articles and Israel's continuous mishandling of them to prove to all their own sins, the up and down to show of God's mercy/longsuffering/righteousness. That now being irrefutably shown it was time for the promised one and here He is. We can look at the time from Jesus on as the time we have been aware of the time and process before yet remain of the mind that the length of delay equates to God's hiding or tolerance when in fact it equals opportunity for the last few to believe. In the times to come it will not be said by any that God did not give us the time, that He rushed, that He was impatient. It will be said what fools are we to think that God is anything other than righteous, that if He has given time than that time is for our soul's sake and for His name and plan's sake. we are told of the perfecting work of patience. It is time for that patience to work it's work on us. The faith of our Lord is in the totality of the time presented and the righteousness of the Father in allowing for it. He was there with HIM in before the beginning, He will be there with HIM beyond whatever end. Whatever time we have between that is a time of patiently keeping His commandment and faith; it having it's sanctifying way upon us.