NONE.filter - orthjbc ACT:
orthjbc@
Matthew:2:7 @ Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.
orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *
orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.
orthjbc@Matthew:8:13 @ And Rebbe, Melech HaMoshiach said to the centurion, "Go! According to your bittachon (note:)trust(:note), your emunah faith, let it be for you." And his servant was given refu'ah healing punkt exactly at that hour.
orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21
orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.
orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.
orthjbc@Mark:14:2 @ For they were saying, "Not at the Chag, for fear that a riot break out among the am ha'aretz." AN ACTED NEVU'AH (note:)PROPHECY(:note): AN ISHA PREPARES HAGUF HAREBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9; JO strkjv@12:2-8
orthjbc@Mark:14:9 @ "And, omein, I say to you, wherever the Besuras HaGeulah is proclaimed in kol ha'aretz, also what this isha did will be spoken in zikaron of her." BETRAYING THE REBBE, MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)
orthjbc@Mark:16:17 @ "And these otot will accompany those that have emunah. Bishmi (note:)In my name(:note) they will cast out shedim; they will speak with leshonot chadashot Acts strkjv@2:4;
orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11
orthjbc@Luke:4:15 @ And Rebbe Melech HaMoshiach was saying shiurim in their shuls and eliciting a peledike reaction from everyone.
orthjbc@Luke:5:35 @ "But yamim will come when the Chosson is taken away from them; then, in those yamim, they will undergo tzomot." A DERECH CHADASHA IN REBBE MELECH HAMOSHIACH IS NECESSARY FOR JUDAISM'S BRIT CHADASHA, EVEN THOUGH SOME ARE COMPLACENT AND CONTENT WITH WHAT IS NOT CHADASH (note:)SEE ACTS CHAPTERS 15 AND 21(:note)
orthjbc@Luke:6:47 @ "Everyone coming to me and hearing my divrei Torah and putting them into practice, I will show you to whom he is likened.
orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note) the bais collapsed, and gadol was the churban of that bais.
orthjbc@Luke:7:21 @ At genoi (note:)exactly(:note) that time, Rebbe, Melech HaMoshiach gave refu'ah to many with machalot and afflictions and ruchot ra'ot and to many ivverim he granted sight.
orthjbc@Luke:10:40 @ But Marta was distracted with much avodas. And having stood by, she said, "Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her that she may help me."
orthjbc@Luke:12:35 @ "Tighten your gartels for action and have your menorahs lit.
orthjbc@Luke:16:8 @ "And the Ba'al Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more saichel in dealing with their own generation than the Bnei HaOhr. [Tehillim strkjv@17:14; strkjv@18:26]
orthjbc@Luke:22:2 @ And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people. BETRAYING THE REBBE MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)
orthjbc@Luke:22:25 @ And Rebbe, Melech HaMoshiach said to them, "The melachim (note:)kings(:note) of the Goyim domineer them and the ones having shlita over the goyim are called "benefactors."
orthjbc@Luke:23:27 @ And a great multitude of HaAm were following him and nashim who were acting as avelim (note:)mourners(:note) lamenting for him.
orthjbc@Luke:24:28 @ And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (note:)farther(:note).
orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER
orthjbc@Luke:24:49 @ "And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (note:)the City [of Yerushalayim](:note) until you may be clothed with oz power from on High." REBBE MELECH HAMOSHIACH IS TAKEN UP TO SHOMAYIM MK strkjv@16:19-20; ACTS strkjv@1:9-11
orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30
orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21
orthjbc@John:4:18 @ "For beetzem (note:)in fact(:note) chamasha be'alim five husbands you had, and the one you have now is not your ba'al husband. What you have said is Emes." [Melachim Bais strkjv@17:24; Hoshea strkjv@2:7] THE AVODAH SHEBALEV INWARD WORSHIP ELOHIM AVINU DESIRES
orthjbc@John:5:29 @ "and will come out, the ones having practiced haTov to a Techiyas haMesim of Chayyim (note:)Life(:note), the ones having practised haRah to a Techiyas haMesim of Mishpat Judgment. [Daniel strkjv@12:2]
orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]
orthjbc@John:8:4 @ they say to Rebbe, Melech HaMoshiach, "Rabbi, this isha (note:)woman(:note) has been caught in the act of committing ni'uf adultery.
orthjbc@John:8:11 @ And she said, "No one, Adoni." And Rebbe, Melech HaMoshiach said, "Neither do I condemn you. Go and practice chet no more." REBBE, MELECH HAMOSHIACH THE OHR HAOLAM
orthjbc@John:8:34 @ In reply, Rebbe, Melech HaMoshiach said to them "Omein, omein, I say to you that everyone practicing Chet is an eved HaChet. [Bereshis strkjv@4:7]
orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT
orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM
orthjbc@John:13:17 @ "If you have da'as of these things, happy are you, if you put them into practice.
orthjbc@John:20:23 @ "If you grant selicha to the averos of any, they have selicha; if there be any whose averos you retain, they are retained." [Mt.16:19; strkjv@18:18; Acts strkjv@8:17-24] REBBE, MELECH HAMOSHIACH AND T'OMA
orthjbc@Acts:1:1 @ In the sefer harishon I wrote about everything, O Theophilus, about Rebbe, Melech HaMoshiach Yehoshua both what he began to do and the shiurim he began to give,
orthjbc@Acts:1:2 @ until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach's mitzvot through the Ruach HaKodesh to the Shluchim whom he chose,
orthjbc@Acts:1:3 @ to whom also he presented himself chai, after his Messianic innuyim, by many convincing proofs, during arba'im yamim appearing to his Shluchim and speaking concerning the Malchut Hashem.
orthjbc@Acts:1:4 @ And while gathering them at a yechidus, Rebbe, Melech HaMoshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah of HaAv which he said, "You heard of from me. [Tehillim strkjv@27:14]
orthjbc@Acts:1:5 @ "For Yochanan gave a tevilah of teshuvah with a mikveh mayim, but you will receive a tevilah in the Ruach HaKodesh not many yamim from now." MOSHIACH'S ALIYAH ASCENT TO SHOMAYIM
orthjbc@Acts:1:6 @ And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that you are restoring the Malchut Hashem to Am Yisroel?"
orthjbc@Acts:1:7 @ But Rebbe, Melech HaMoshiach said to them, "It is not for you to have da'as of the itim (note:)times(:note) or modedim seasons which HaAv has set by his own samchut authority. [Devarim strkjv@29:29; Tehillim strkjv@107:13]
orthjbc@Acts:1:8 @ "But you will receive ko'ach when the Ruach HaKodesh has come upon you, and you all will be HaEd (note:)The Witness(:note) of me, in Yerushalayim and in all Yehudah and Shomron and as far as ketzeh ha'aretz."
orthjbc@Acts:1:9 @ And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Rebbe, Melech HaMoshiach was taken up, and an anan (note:)cloud(:note) took him away from their eyes.
orthjbc@Acts:1:10 @ And as they were gazing intently into Shomayim, while he was going--hinei--two beings enrobed in white had been present with them.
orthjbc@Acts:1:11 @ Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim." THE CHOICE OF SUCCESSOR FOR YEHUDAH FROM K'RIOT
orthjbc@Acts:1:12 @ Then they returned to Yerushalayim from the Mount of Olives, which from Yerushalayim is a Shabbos walk.
orthjbc@Acts:1:13 @ And when they entered, they went up into the upstairs where they were staying, that is, Kefa and Yochanan and Ya'akov and Andrew and Philippos and T'oma and Bar-Talmai and Mattityahu and Ya'akov Ben-Chalfai and Shimon the Zealot and Yehudah Ben Ya'akov.
orthjbc@Acts:1:14 @ These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the em (note:)mother(:note) of Rebbe, Melech HaMoshiach and with his achim.
orthjbc@Acts:1:15 @ And at this time, having stood up, Kefa, in the midst of the achim b'Moshiach, [there were 120 persons in the place]
orthjbc@Acts:1:16 @ said, "Achim b'Moshiach, the Kitvei HaKodesh had to be fulfilled, which the Ruach Hakodesh foretold through the peh of Dovid Hamelech concerning Yehudah, who became a guide to the ones arresting Yehoshua.
orthjbc@Acts:1:17 @ "For he had been numbered among us, and he received his ministry in the avodas Kodesh of the Moshiach's Shluchim.
orthjbc@Acts:1:18 @ (Now this man therefore acquired a sadeh out of the sachar [reward] of his peysha and, having fallen headlong, he plotst [burst] open in the middle and all the inward parts of him were poured out.
orthjbc@Acts:1:19 @ And this became known to all the ones inhabiting Yerushalayim, so that the sadeh [field] became known in their language as `Akeldama', that is `Sadeh of Dahm.')
orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8
orthjbc@Acts:1:21 @ "It is necessary, therefore, that one of the anashim who accompanied us during all the time in which Rebbe, Melech HaMoshiach Adoneinu Yehoshua went in and went out among us,
orthjbc@Acts:1:22 @ "beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us--one of these should become an Ed (note:)witness(:note) with us to his Techiyas HaMesim."
orthjbc@Acts:1:23 @ And they put forward two anashim, Yosef Bar-Sabba, also called Justus, and Mattityahu.
orthjbc@Acts:1:24 @ And having davened, they said, "Adonoi, you have da'as of the levavot of Kol B'nei Adam. Therefore, show which of these two you chose [Shmuel Alef strkjv@14:41]
orthjbc@Acts:1:25 @ "to take the place of this avodas Kodesh and shlichut from which Yehudah turned aside to go to his own place."
orthjbc@Acts:1:26 @ And they drew lots, and the lot fell to Mattityahu and he was numbered with the Achad Asar of Moshiach's Shluchim.
orthjbc@Acts:2:1 @ And when the day of Shavuos is fulfilled, they were all together at the same place. [Vayikra strkjv@23:15,16]
orthjbc@Acts:2:2 @ And there was mitamuhl (note:)suddenly(:note) from Shomayim a sound like the rushing of a violent wind and it filled the whole bais where they were sitting.
orthjbc@Acts:2:3 @ And leshonot appeared to them, being divided as aish (note:)fire(:note), and rested on each one of them,
orthjbc@Acts:2:4 @ and all were filled with the Ruach HaKodesh, and they began to speak in other leshonot as the Ruach HaKodesh was giving the ability to them to speak.
orthjbc@Acts:2:5 @ Now there were in Yerushalayim frum, Charedi Yehudim from all the nations under Shomayim.
orthjbc@Acts:2:6 @ And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b'Moshiach speaking.
orthjbc@Acts:2:7 @ And they were mishpoyel (note:)standing in awe(:note) and marveled, saying, "Hinei! Are not all of these Galileans speaking?
orthjbc@Acts:2:8 @ "And how are we hearing, each in our own language in which we were born
orthjbc@Acts:2:9 @ "--we Parthians and Medes and Elamites; the ones living in Mesopotamia, Yehudah, Cappadocia, Pontus, Asia,
orthjbc@Acts:2:10 @ Phrygia, Pamphylia, Mitzrayim (note:)Egypt(:note), and the regions of Libya around Cyrene; and the visiting Romans,
orthjbc@Acts:2:11 @ both Yehudim and Gerim (note:)Proselytes(:note), Cretans, and Arabs--we hear them speaking in other languages [than their own] of the Gevurot mighty acts of Hashem?"
orthjbc@Acts:2:12 @ And all had real hispailus (note:)overwhelming awe(:note) and were bewildered, saying one to another, "What can this mean?" THOSE WITHOUT EMUNAH SEEK TO AINZETZ RATIONALIZE THAT THE PLAUSIBLE EXPLANATION FOR THE BEHAVIOR OF THE MOSHIACH'S TALMIDIM WAS THAT THEY WERE INTOXICATED
orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST
orthjbc@Acts:2:14 @ But Kefa, having stood with the Achad Asar, lifted up his voice and declared to them, "Anashim Yehudim! And the ones inhabiting Yerushalayim, have da'as of all this and be goires to my dvarim.
orthjbc@Acts:2:15 @ "For these ones are not, as you assume, in their schnaps, for it is only the third hour of the day (note:)nine o'clock in the morning(:note).
orthjbc@Acts:2:16 @ "But this is what has been spoken by Yoel HaNavi,
orthjbc@Acts:2:17 @ `And it shall be in the Acharit Hayamim, ne'um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V'NIB'U BNEICHEM U'VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh, and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions" --Yoel strkjv@3:1f (note:)2:28f(:note)] [Bamidbar strkjv@11:25; Yeshayah strkjv@44:3; Yechezkel strkjv@39:29]
orthjbc@Acts:2:18 @ `and upon my avadim and upon my shefachot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI (note:)"In those days I will pour out my Ruach Hakodesh"(:note) and they will prophesy.
orthjbc@Acts:2:19 @ `And I will give MOFTIM BASHOMAYIM and signs on ha'aretz below DAHM VA'AISH V'TIMROT ASHAM (note:)"blood and fire and billows of smoke"(:note)
orthjbc@Acts:2:20 @ `HASHEMESH YEHAFECH L'CHOSHECH V'HAYYAREIACH L'DAHM LIFNEI BO YOM HASHEM HAGADOL V'HANNORAH V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI YIMMALET. ("The shemesh (note:)sun(:note) will be transformed into choshech darkness) and the moon into blood before the great and dreadful YOM HASHEM."
orthjbc@Acts:2:21 @
orthjbc@Acts:2:22 @ "Anshei Yisroel, listen to these dvarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da'as--
orthjbc@Acts:2:23 @ "this one, delivered up by the determined cheshbon (note:)plan(:note) and Yedi'ah mukdemet foreknowledge of Hashem, you nailed to HaAitz Devarim strkjv@21:22 by the hand of lawless bnei Adam and put Rebbe, Melech HaMoshiach to death. [Yeshayah strkjv@53:10]
orthjbc@Acts:2:24 @ "But Rebbe, Melech HaMoshiach in fact Hashem made to stand up alive again, having destroyed the chevlei haMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by death's ko'ach.
orthjbc@Acts:2:25 @ "For Dovid Hamelech says of him, SHIVVITI HASHEM L'NEGDI TAMID KI MIMINI BAL EMMOT (note:)"I set Adonoi before me always, because he is at my right hand I will not be shaken."(:note) [Tehillim strkjv@16:8-11]
orthjbc@Acts:2:26 @ LAKHEN SAMACH LIBI VAYYAGEL KEVODI AF BESARI YISHKON LAVETACH (note:)"Therefore my heart was cheered up and my tongue exulted and in addition also my flesh, my body, will live in secure [hope]."(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]
orthjbc@Acts:2:27 @ KI LO TA'AZOV NAFSHI LISHE'OL LO TITEN CHASIDCHA LIR'OT SHACHAT ("Because you will not abandon the nefesh (note:)soul) of me to destruction nor will you give your Chassid [i.e. Moshiach the ultimate Chassid] to see corruption."(:note)
orthjbc@Acts:2:28 @ TODIEINI ORACH CHAYYIM SOVA SEMACHOT ES PANECHA (note:)"You made known to me the path of Chayyim, you will fill me with simcha with your presence."(:note) [Tehillim strkjv@16:8-11]
orthjbc@Acts:2:29 @ "Anashim Achim, it is permitted to speak with bittachon to you benoigeia (note:)regarding(:note) Dovid Avinu, that also he died and was buried and his kever is with us until this day. [Melachim Alef strkjv@2:10; Nechemyah strkjv@3:16]
orthjbc@Acts:2:30 @ "Therefore, being a Navi and having da'as that with a shevu'ah (note:)an oath(:note) HASHEM swore to him that from his loins his zera would sit upon his KISSEH. [Tehillim strkjv@132:11; strkjv@89:3-4; Shmuel Bais strkjv@7:12-13]
orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]
orthjbc@Acts:2:32 @ "This Yehoshua in fact Hashem made to stand up alive again, of which we all are edim (note:)witnesses unto mavet al Kiddush Hashem(:note).
orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.
orthjbc@Acts:2:34 @ "For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI (note:)"sit down at my right hand"(:note)
orthjbc@Acts:2:35 @ until I make OYVECHA (note:)"your enemies"(:note) your footstool." [Tehillim strkjv@110:1]
orthjbc@Acts:2:36 @ "Therefore, assuredly let Klal Yisroel have da'as that this Yehoshua, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach." THE RESPONSE OF THE SHE'ARIT REMNANT OF KLAL YISROEL TO THE BESURAS HAGEULAH, WHICH IS THE VANGUARD MODEL FOR THE CORRECT RESPONSE OF ALL PEOPLES AND OF THOSE WHO WOULD FOLLOW THE ORTHODOX JEWISH FAITH
orthjbc@Acts:2:37 @ And when they heard this, they were pierced with conviction in their levavot, and they said to Kefa and to the other of Moshiach's Shluchim, "Achim, what shall we do?"
orthjbc@Acts:2:38 @ And Kefa said to them, "Make teshuva (note:)repentance, turning from chet to Hashem(:note) and each of you submit to a tevilah of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
orthjbc@Acts:2:39 @ "For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRAH B'SHEM HASHEM ELOHEINU." [Yoel strkjv@3:5; strkjv@2:28; Yeshayah strkjv@44:3; strkjv@65:23; strkjv@57:19] ATAH KADOSH V'SHIMECHA KADOSH U'KEDOSHIM B'KHOL YOM YEHALELUCHA; BARUCH ATAH ADONOI HAEL HAKADOSH
orthjbc@Acts:2:40 @ And with many other dvarim, Kefa gave solemn edut (note:)testimony(:note) and was warning them, "Receive yeshu'at Eloheinu from this DOR IKESH U'FETALTOL warped and crooked generation!" [Devarim strkjv@32:5]
orthjbc@Acts:2:41 @ Those, who were Mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuvah and there were added in that day nefashot (note:)souls(:note) beerech approximately, dacht zich shloshet alafim three thousand.
orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS
orthjbc@Acts:2:43 @ All were filled with yira't Shomayim and mishpoyel (note:)awe(:note), and many moftim and otot through Moshiach's Shluchim were taking place.
orthjbc@Acts:2:44 @ And all the ma'aminim hameshichiyim were together and they were having all things in common.
orthjbc@Acts:2:45 @ And they were selling their properties and possessions and were distributing tzedakah to everyone as someone had need.[Devarim strkjv@28:1-14]
orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),
orthjbc@Acts:2:47 @ praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving Yeshu'at Eloheinu.
orthjbc@Acts:3:1 @ Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (note:)three o'clock in the afternoon(:note). [Tehillim strkjv@55:17]
orthjbc@Acts:3:2 @ And a certain ish, an ish (note:)pisei'ach from the womb of his imma(:note), was being carried and they were putting him bederech klal usually yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.
orthjbc@Acts:3:3 @ When the ish pisei'ach saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.
orthjbc@Acts:3:4 @ But Kefa, as did Yochanan, gazed at him, saying, "Look at us!"
orthjbc@Acts:3:5 @ And the ish pisei'ach was paying heed to them, expecting to receive something from them.
orthjbc@Acts:3:6 @ And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"
orthjbc@Acts:3:7 @ And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man's feet and ankles were strengthened.
orthjbc@Acts:3:8 @ And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [Yeshayah strkjv@35:6]
orthjbc@Acts:3:9 @ And all the people saw him walking and shouting, "Baruch Hashem!"
orthjbc@Acts:3:10 @ And they recognized him, that he was the one sitting at the Sha'ar Hatiferet (note:)Beautiful Gate(:note) of the Beis Hamikdash begging for tzedakah; and they were filled with mishpoyel awe and amazement at what had happened to him. SHIMON KEFA'S DRASHA UNDER THE "ULAM SHLOMO" IN THE BEIT HAMIKDASH
orthjbc@Acts:3:11 @ Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh'lomo, and the people were utterly astonished.
orthjbc@Acts:3:12 @ And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko'ach or chassidus that this man has become able to walk?
orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]
orthjbc@Acts:3:14 @ "But you denied HaKadosh and the Tzaddik and you asked for a man who was a rotzeach (note:)murderer(:note) to be granted unto you,
orthjbc@Acts:3:15 @ "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (note:)witnesses(:note).
orthjbc@Acts:3:16 @ "And on the basis of emunah in his Shem (note:)Name(:note), this ish [pisei'ach] whom you see and know, the Shem of Yehoshua has made strong; ken, and it is emunah that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu'ah shleimah to this man in the presence of all of you.
orthjbc@Acts:3:17 @ "And now, Achim, I have da'as that according to a lack of da'as you acted, as did also your manhigim.
orthjbc@Acts:3:18 @ "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi'im (note:)prophets(:note) that the Rebbe, Melech HaMoshiach should suffer.
orthjbc@Acts:3:19 @ "Therefore, make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) and turn in order that your chatta'im, your averos sins may be removed, [Tehillim strkjv@51:1; Yeshayah strkjv@43:25; strkjv@44:22]
orthjbc@Acts:3:20 @ "in order that times of rest may come from the presence of the Adon, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,
orthjbc@Acts:3:21 @ "whom it is necessary for Shomayim to receive until the times of Tikkun of all things of which Hashem spoke through the mouth of Nevi'im hakedoshim from ancient time."
orthjbc@Acts:3:22 @ "Moshe Rabbenu indeed said, "NAVI KAMOCHA [i.e. a prophet like Moses] for you Adonoi Hashem will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [Devarim strkjv@18:15,18]
orthjbc@Acts:3:23 @ "And it will be that every nefesh (note:)soul(:note) whoever LO YISHMA does not listen to that Navi prophet will be utterly destroyed from among the people. [Devarim strkjv@18:19; Vayikra strkjv@23:29]
orthjbc@Acts:3:24 @ "And likewise all the Nevi'im (note:)prophets(:note) from Shmuel and his successors onward, also announced HaYom HaZeh.
orthjbc@Acts:3:25 @ "You are the Bnei HaNevi'im (note:)prophets(:note) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V'HITBARAKHU V'ZAR'ACHA KOL GOYYEI HAARETZ "and in your zera will be blessed all the Goyyei HaAretz." [Bereshis strkjv@12:3; strkjv@22:18; strkjv@26:4; strkjv@28:14]
orthjbc@Acts:3:26 @ "To you rishonah (note:)first(:note) Hashem raised up his Erev [Moshiach], sending him to give you a berucha, turning every one of you in teshuva away from your wicked ways."
orthjbc@Acts:4:1 @ Now while they were speaking to the people, the kohanim and the Sar Tzeva haHeikhal, and the Tzedukim (note:)Sadducees(:note), approached them,
orthjbc@Acts:4:2 @ being greatly annoyed, because they were teaching HaAm and preaching in Yehoshua the Techiyas HaMesim.
orthjbc@Acts:4:3 @ And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.
orthjbc@Acts:4:4 @ And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came be lav davka (note:)approximately(:note) chameshet alafim.
orthjbc@Acts:4:5 @ And it came about on the next day their manhigim and Zekenim and the Sofrim were gathered together in Yerushalayim,
orthjbc@Acts:4:6 @ and also Anan the Kohen Gadol and Caiapha and Yochanan and Alexander and as many as were of the mishpochah of the Kohen Gadol.
orthjbc@Acts:4:7 @ And when they had placed the Moshiach's Shluchim in their midst, they were inquiring, "By what ko'ach (note:)power(:note) or in what Shem have you done this?"
orthjbc@Acts:4:8 @ Then Kefa, having been filled with the Ruach Hakodesh, said to them, "Sarei HaAm and Zekenim,
orthjbc@Acts:4:9 @ "if we today are being examined on account of a ma'aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,
orthjbc@Acts:4:10 @ "let it be known to all of you and to Klal Yisroel, that b'Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), whom Hashem made to stand up alive again from haMesim--by this Shem this man stands here before you bari ulam.
orthjbc@Acts:4:11 @ "He [Yehoshua] is the EVEN MA'ASU (note:)"which was rejected"(:note) by you, HABONIM "the builders", which HAY'TAH LEROSH PINNAH "became the very corner" stone. [Tehillim strkjv@118:22; Yeshayah strkjv@28:16; Zecharyah strkjv@10:4]
orthjbc@Acts:4:12 @ "And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."
orthjbc@Acts:4:13 @ Now observing the bittachon of Kefa and Yochanan, and having perceived that they are not yeshiva trained Torah teachers, they were marvelng and began to recognize them, that they had been with Yehoshua.
orthjbc@Acts:4:14 @ And seeing the man who had received refuah shleimah standing with them, they had nothing to say keneged (note:)in opposition(:note) to it.
orthjbc@Acts:4:15 @ And having ordered the Shluchim to step outside the Sanhedrin chambers, they began conferring with one another,
orthjbc@Acts:4:16 @ saying, "What should we do with these anashim? For that a remarkable ot (note:)miraculous sign(:note) has occurred through them is evident to all the ones inhabiting Yerushalayim, and we are not able to make hakhchashah denial of the fact.
orthjbc@Acts:4:17 @ "But lest it may be spread further among HaAm Yisroel, let us warn them no longer to speak to any man b'Shem HaZeh."
orthjbc@Acts:4:18 @ And, having summoned them, they commanded them not to give drashot or shiurim b'Shem Yehoshua at all. [Amos strkjv@7:13]
orthjbc@Acts:4:19 @ But Kefa and Yochanan in reply said to them, "If it is tov before Hashem to listen to you rather than to Hashem, you be the Beit Din Dayan;
orthjbc@Acts:4:20 @ "For we are not able to cease speaking about what we saw and heard [as edey re'iyah (note:)eyewitnesses(:note)]." [Iyov strkjv@32:18; Yirmeyah strkjv@20:9; Amos strkjv@3:8]
orthjbc@Acts:4:21 @ And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt (note:)since(:note) all were crying "Baruch Hashem!" on account of what had happened.
orthjbc@Acts:4:22 @ For the man was more than arba'im shanah (note:)forty years(:note) old, upon whom this ot miraculous sign of refu'ah had been brought about. THE MA'AMINIM IN REBBE, MELECH HAMOSHIACH DAVEN, MAKING PETITION FOR OMETZ LEV COURAGE, BOLDNESS TO BE POURED OUT ON THEM BY HASHEM FOR THE PURPOSE OF PROCLAIMING THE BESURAS HAGEULAH
orthjbc@Acts:4:23 @ And, after having been released, the Moshiach's Shluchim came to their own, and reported all the things the Rashei Hakohanim and the Zekenim had said to them.
orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]
orthjbc@Acts:4:25 @ "and you are the one who by the Ruach Hakodesh through the mouth of Avinu Dovid your eved, said, LAMMAH RAGSHU GOYIM UL'UMMIM YEHIGU RIK (note:)"Why did the Goyim rage and the peoples plot vain and futile things?"(:note)
orthjbc@Acts:4:26 @ YITYATZVU MALKHEI ERETZ V'ROZNIM NOSEDU YACHAD AL HASHEM V'AL MOSHIACHO (note:)`The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.'(:note) [Tehillim strkjv@2:1,2; Daniel strkjv@9:25]
orthjbc@Acts:4:27 @ "For be'emes in this Ir, keneged (note:)in opposition, against(:note) thy Eved HaKadosh Yehoshua whom you did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [Tehillim strkjv@61:1, strkjv@2:1f; Yeshayah 53; Zecharyah strkjv@12:10]
orthjbc@Acts:4:28 @ "to do whatever that was by your hand and by your ratzon nigzar merosh (note:)predestined(:note) to occur.
orthjbc@Acts:4:29 @ "And now, Adonoi, look upon their threats and grant that your avadim may speak your dvar with all ometz lev (note:)courage, boldness(:note), [Tehillim strkjv@138:3]
orthjbc@Acts:4:30 @ "while you stretch out your hand for refu'ah and otot and moftim to occur through the Shem of your Eved HaKadosh Yehoshua."
orthjbc@Acts:4:31 @ And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (note:)courage, boldness(:note).
orthjbc@Acts:4:32 @ Now the velt (note:)community(:note) of the ones having had emunah were achdut in lev heart and nefesh soul, and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.
orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS
orthjbc@Acts:4:34 @ For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale
orthjbc@Acts:4:35 @ and were placing them at the feet of Moshiach's Shluchim and were distributing to each one as anyone was nitzrach (note:)needy(:note).
orthjbc@Acts:4:36 @ And Yosef, a Levi from Cyprus, a man having been named Bar-Nabba, by the Moshiach's Shluchim, a name which being translated means, "Son of Encouragement,"
orthjbc@Acts:4:37 @ this one owned a sadeh and, when he sold it, brought the kesef and laid it at the feet of Moshiach's Shluchim.
orthjbc@Acts:5:1 @ And a certain man by the name Chananyah, with his wife Shappira, sold property
orthjbc@Acts:5:2 @ and he, with his wife in collusion as to da'as, misappropriated from the price, and, having brought a certain part, laid it at the feet of the Moshiach's Shluchim. [Yehoshua strkjv@7:11]
orthjbc@Acts:5:3 @ But Kefa said, "Chananyah, why has Hasatan filled your lev (note:)heart(:note) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [Devarim strkjv@23:21]
orthjbc@Acts:5:4 @ "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (note:)authority(:note)? How is it that you have hatched this deed in your lev heart? Your sheker was not to bnei Adam but to the Ruach Hakodesh." [Devarim strkjv@23:22; Vayikra strkjv@6:2]
orthjbc@Acts:5:5 @ And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [Tehillim strkjv@5:6]
orthjbc@Acts:5:6 @ And having got up, the bochrim threw a tachrichim over him and, having carried him out, they buried him in a kever.
orthjbc@Acts:5:7 @ And there was an interval of lav davka (note:)approximately(:note) shloshah sha'ot and then his isha, not having da'as of what had happened, entered.
orthjbc@Acts:5:8 @ And in reply to her, Kefa said "Tell me, you sold the sadeh for such and such a price, did you?" And she said, "Ken, for such and such a price, that was the amount."
orthjbc@Acts:5:9 @ And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? --Hinei-- the feet of the ones having buried your ish are at the petach (note:)doorway(:note), and they will carry you out."
orthjbc@Acts:5:10 @ And she fell immediately at his feet and died. And, the bochrim, having entered, found her dead; and, having carried her out, they buried her with her ish.
orthjbc@Acts:5:11 @ And there came great yirat Shomayim upon the whole kehillah and upon all the ones hearing these things. MANY OTOT AND MOFTIM ACCOMPLISHED
orthjbc@Acts:5:12 @ Now by the hands of the Moshiach's Shluchim were being effected many otot (note:)signs(:note) and moftim wonders among the people and with a sense of achdut they were all in the Ulam Sh'lomo.
orthjbc@Acts:5:13 @ But none of the rest was daring to be mishtatef in a chavura (note:)becoming involved, joining a fellowship(:note) with them; however, the Am Yisroel held the Messianic Jews in high esteem.
orthjbc@Acts:5:14 @ And more and more ma'aminim hameshichiyim in Adoneinu were being added, multitudes of anashim and nashim,
orthjbc@Acts:5:15 @ so much so that even out into the rehkovot they would carry the cholim and put them on pallets and mats, that when Kefa came by, at least his shadow might fall upon some of them.
orthjbc@Acts:5:16 @ And also the multitudes from the shtetlach surrounding Yerushalayim were coming together, carrying the cholim and the ones being tormented by ruchot teme'ot (note:)unclean spirits(:note); and they were all receiving refu'ah shleimah. REDIFAH BROUGHT ON REBBE, MELECH HAMOSHIACH'S SHLUCHIM
orthjbc@Acts:5:17 @ But there was an uprising of the Kohen Gadol and all the ones with him being of the kat the Tzedukim (note:)Sadducees(:note), and they were filled with kinah.
orthjbc@Acts:5:18 @ And they laid their hands upon the Moshiach's Shluchim and they put them in a public beis hasohar.
orthjbc@Acts:5:19 @ And a malach Adonoi (note:)an angel of Hashem(:note), opened the doors of the beis hasohar balailah, and having led them out, said, [Bereshis strkjv@16:7; Shemot strkjv@3:2; Tehillim strkjv@34:7]
orthjbc@Acts:5:20 @ "Go and stand and speak in the Beis Hamikdash to the people kol divrei HaChayyim haelleh."
orthjbc@Acts:5:21 @ And having heard, the Moshiach's Shluchim entered the Beis Hamikdash at Shachrit and were giving shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.
orthjbc@Acts:5:22 @ But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things
orthjbc@Acts:5:23 @ saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."
orthjbc@Acts:5:24 @ And when the Sar Tzeva haHeichal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.
orthjbc@Acts:5:25 @ But someone came and reported to them, "Hinei! The men whom you put in the beis hasohar are in the Beis Hamikdash standing and giving shiurim to the people."
orthjbc@Acts:5:26 @ Then the Sar Tzeva haHeichal went along with the mesharetim and brought the Moshiach's Shluchim back, but not with force (note:)for they feared the people, lest they should be stoned(:note).
orthjbc@Acts:5:27 @ And when they had brought them, they stood the Moshiach's Shluchim before the Sanhedrin, and the Kohen Gadol questioned them,
orthjbc@Acts:5:28 @ saying, "Did we not with a strict command charge you not to give shiurim b'Shem haZeh and, hinei, you have filled Yerushalayim with your torah and are determined to bring upon us the dahm of this man."
orthjbc@Acts:5:29 @ And in reply Kefa and the Moshiach's Shluchim said, "It is necessary to obey Hashem rather than bnei Adam. [Shemot strkjv@1:17]
orthjbc@Acts:5:30 @ "Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua to stand up alive again, the very one whom you killed, having hung him on an aitz (note:)tree(:note). [Devarim strkjv@21:22]
orthjbc@Acts:5:31 @ "This one Hashem exalted as Sar and Moshi'a (note:)Savior(:note) to his right hand to grant teshuva to Yisroel and selicha forgiveness of chatta'im averos, sins.
orthjbc@Acts:5:32 @ "And we are edim of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying him."
orthjbc@Acts:5:33 @ And the ones having heard were cut to the quick and in fury were deciding to do away with them. AN EITZA FROM RABBAN GAMLI'EL
orthjbc@Acts:5:34 @ But a certain Parush got up in the Sanhedrin, a moreh of Torah by name Rabban Gamli'el, respected by kol Am Yisroel, and gave orders to put the men outside for for a little while.
orthjbc@Acts:5:35 @ And Rabban Gamli'el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.
orthjbc@Acts:5:36 @ "For at an earlier tekufa (note:)era, period(:note), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka approximately four hundred; who was done away with and all as many as were obeying him were dispersed and it came to nothing.
orthjbc@Acts:5:37 @ "After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and all, as many as were obeying him, were scattered.
orthjbc@Acts:5:38 @ "And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (note:)plan(:note) or this matter is of bnei Adam, it will be overthrown,
orthjbc@Acts:5:39 @ "but if it is from Hashem, you are not able to overthrow them, lest also you may be found fighting keneged (note:)against, opposing(:note) Hashem." And they were persuaded by Rabban Gamli'el. [Divrey Hayamim Bais strkjv@13:12; Mishle strkjv@21:30; Yeshayah strkjv@46:10]
orthjbc@Acts:5:40 @ And having called together the Moshiach's Shluchim and having flogged them, they warned them not to speak in the Shem of Yehoshua, and they released them.
orthjbc@Acts:5:41 @ Therefore Moshiach's Shluchim were going rejoicing from the presence of the Sanhedrin, that they were considered worthy to suffer shame for the Shem.
orthjbc@Acts:5:42 @ And every day in the Beis Hamikdash and from bais to bais they did not stop giving shiurim and drashot about Yehoshua as Rebbe, Melech HaMoshiach.
orthjbc@Acts:6:1 @ Now in these yamim of the talmidim being increased and hosafa (note:)that which adds to size(:note), there was a complaint by the Greek-speaking Yehudim keneged against the Sabra Yehudim mitzad as to their Greek-speaking Jewish almanot being overlooked in the daily support.
orthjbc@Acts:6:2 @ And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.
orthjbc@Acts:6:3 @ "But select from among you Achim b'Moshiach, that is, shivah anashim, being of shem tov (note:)good reputation(:note) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [Shemot strkjv@18:21; Nechemyah strkjv@13:13]
orthjbc@Acts:6:4 @ "but we will be devoted to tefillah and to the avodas kodesh of the Dvar of the Besuras HaGeulah."
orthjbc@Acts:6:5 @ And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (note:)faith(:note) and the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger proselyte of Antioch
orthjbc@Acts:6:6 @ whom they placed before the Moshiach's Shluchim. And having davened, Moshiach's Shluchim gave them s'michah, laying their hands on them. [Bamidbar strkjv@8:10; strkjv@27:18]
orthjbc@Acts:6:7 @ And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25
orthjbc@Acts:6:8 @ And Stefanos, full of the Chen v'Chesed Hashem and ko'ach (note:)power(:note), was effecting otot and moftim gedolim among the people.
orthjbc@Acts:6:9 @ But some of the men from the shul called the Beit Knesset of the Meshuchrarim (note:)the Freedmen(:note) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,
orthjbc@Acts:6:10 @ and they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.
orthjbc@Acts:6:11 @ Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (note:)against(:note) Moshe Rabbenu and Hashem." [Melachim Alef strkjv@21:10]
orthjbc@Acts:6:12 @ And they aroused the people and the Zekenim and the Sofrim and they came upon Stefanos and they seized him and they brought him to the Sanhedrin,
orthjbc@Acts:6:13 @ and edey sheker (note:)false witnesses(:note) swore falsely, saying "This man is not ceasing to speak words keneged against Makom HaKadosh HaZeh and the Torah. [Shemot strkjv@23:1; Tehillim strkjv@27:12]
orthjbc@Acts:6:14 @ "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."
orthjbc@Acts:6:15 @ And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem like the face of a malach.
orthjbc@Acts:7:1 @ And the Kohen Gadol said, "Are these things so?"
orthjbc@Acts:7:2 @ And Stefanos said, "Achim and Avot, hear me! Elohei Hakavod appeared to Avraham Avinu while he was in Mesopotamia before he lived in Haran [Tehillim strkjv@29:3; Bereshis strkjv@11:31; strkjv@15:7]
orthjbc@Acts:7:3 @ "and YAYOMER HASHEM EL AVRAM, `LECH LECHA MEARTZECHA UMIMOLADTECHA U'MIBEIS AVICHA EL HAARETZ ASHER ARECHA' (note:)"And Hashem said to Avram, `Depart from your land and from your relatives and come to the land which I shall show you.'(:note) [Bereshis strkjv@12:1, strkjv@48:4]
orthjbc@Acts:7:4 @ "Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living, [Bereshis strkjv@12:5]
orthjbc@Acts:7:5 @ "and he did not give to him a nachalah (note:)inheritance(:note) in it nor AD MIDRACH KAF RAGEL "even enough to put your foot on" Devarim strkjv@2:5; and yet, even when he had no ben, the havtachah promise of Hashem to him was ES HAARETZ HAZOT E'TEN "this land I will give" to him and to his zera seed after him. [Devarim strkjv@2:5; Bereshis strkjv@12:7; strkjv@13:15; strkjv@17:8; strkjv@26:3; strkjv@48:4]
orthjbc@Acts:7:6 @ "And Hashem spoke thus, that GER YIHIYEH ZAR'ACHA ("your seed will be strangers (note:)aliens)"(:note) in another's [i.e. foreign] land and them they will enslave and they will mistreat them ARBA ME'OT SHANAH "four hundred years". [Bereshis strkjv@15:13f; Shemot strkjv@1:8-11; strkjv@12:40]
orthjbc@Acts:7:7 @ "V'GAM ES HAGOY ASHER YA'AVODU DAN ANOKHI ("And whatever nation to which they shall be in bondage I myself will judge" said Hashem, VACHAREI KHEN YETZU (note:)"And after that they will come out"(:note) and serve me in this place." [Bereshis strkjv@15:13,14; Shemot strkjv@3:12]
orthjbc@Acts:7:8 @ "And he gave to him the Brit Milah. And thus Avraham Avinu became the father of Yitzchak and he did his Brit Milah on the Yom HaShemini and Yitzchak became the father of Ya'akov and Ya'akov of the Sheneym Asar HaAvot. [Bereshis strkjv@17:9-14; strkjv@21:2-4; strkjv@25:26; strkjv@29:31-35; strkjv@30:5-13, 17-24; strkjv@35:16-18,22-26]
orthjbc@Acts:7:9 @ "And the Avot had kinah toward Yosef and sold him into Mitzrayim (note:)Egypt(:note), and Hashem was with him. [Bereshis strkjv@37:4,11:28; Bereshis strkjv@37:28; Tehillim strkjv@105:17; Bereshis strkjv@39:1,2,21,23; strkjv@45:4; Chaggai strkjv@2:4]
orthjbc@Acts:7:10 @ "And Hashem delivered Yosef from all his tzoros and gave to him Chen v'Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (note:)Egypt(:note) and he appointed him his grand vizier to rule over Mitzrayim Egypt and over his whole bais. [Bereshis strkjv@41:37-45; Tehillim strkjv@105:20-22]
orthjbc@Acts:7:11 @ "Now a famine came over all Mitzrayim (note:)Egypt(:note) and Canaan and tzarah gedolah great tribulation and Avoteinu were not finding ochal food. [Bereshis strkjv@41:54; strkjv@42:2,5]
orthjbc@Acts:7:12 @ "And when Ya'akov Avinu heard that there was grain in Mitzrayim (note:)Egypt(:note), he sent Avoteinu there pa'am harishonah the first time. [Bereshis strkjv@42:1,2]
orthjbc@Acts:7:13 @ "And on the second visit Yosef was recognized by his Achim, and Yosef's mishpochah became known to Pharaoh. [Bereshis strkjv@45:1-4; Bereshis strkjv@45:16]
orthjbc@Acts:7:14 @ "And having sent, Yosef summoned Ya'akov his Abba and all his mishpochah, SHIVIM (note:)Bereshis strkjv@46:27(:note) nefashot souls. [Bereshis strkjv@45:9,10; strkjv@46:26,27; Shemot strkjv@1:5; Devarim strkjv@10:22]
orthjbc@Acts:7:15 @ "And Ya'akov Avinu went down to Mitzrayim (note:)Egypt(:note) and he died, as did Avoteinu, [Bereshis strkjv@46:5-7; strkjv@49:33; Shemot strkjv@1:6]
orthjbc@Acts:7:16 @ "and they were brought back to Shechem and were placed in the kever (note:)tomb(:note) which Avraham bought for a sum of silver from the banim of Chamor in Shechem. [Bereshis strkjv@23:16-20; strkjv@33:18, 19; strkjv@50:13; Yehoshua strkjv@24:32]
orthjbc@Acts:7:17 @ "Now as the time of the havtachah was drawing near, which Hashem promised to Avraham Avinu, the people grew and were multiplied in Mitzrayim (note:)Egypt(:note) [Shemot strkjv@1:7; Tehillim strkjv@105:24]
orthjbc@Acts:7:18 @ "until over Mitzrayim there appeared a MELECH CHADASH ASHER LO YADA ES YOSEF (note:)"a new king who knew not Yosef"(:note). [Shemot strkjv@1:7,8]
orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]
orthjbc@Acts:7:20 @ "And at this time Moshe Rabbenu was born and he was well pleasing to Hashem; and he was nurtured for shloshah chodashim in the bais of his abba. [Shemot strkjv@2:2]
orthjbc@Acts:7:21 @ "And after he had been exposed, the bat-Pharaoh took Moshe Rabbeinu away, and brought him up as her own son. [Shemot strkjv@2:3-10]
orthjbc@Acts:7:22 @ "And Moshe Rabbenu was instructed in all the chochmah of the Egyptians and in dvarim and pe'ulot he was given ko'ach. [Melachim Alef ![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}