Bible:
Filter: String:

NONE.filter - orthjbc Macedonia:

orthjbc@Acts:16:5 @ The Moshiach's Kehillot, therefore, were growing in the emunah (note:)faith(:note), and yom yom were increasing in number. RAV SHA'UL'S CHAZON OF THE ISH OF MACEDONIA; BY THIS TIME, THE AUTHOR LUKAS, HAS JOINED THE COMPANY OF MOSHIACH'S SHLIACH RAV SHA'UL; THE RUACH HAKODESH, THE RUACH OF MOSHIACH, IS ORDERING THE STEPS OF THE COMPANY AND LEADING THEM TO AVOID ASIA MINOR'S EPHESUS [MODERN TURKISH TOWN SELJUK], WHERE SO MUCH TROUBLE IS AWAITING THEM LATER, AND INSTEAD TO PROCEED TO OPEN THE VIRGIN FIELD OF EUROPE FOR REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA, FOR IN EUROPE MANY "MORE NOBLE" JEWS AND NON-JEWS ARE WAITING TO HEAR AND SERIOUSLY CONSIDER THE EVIDENCE IN THE TANAKH AND IN THE OTOT OF THE RUACH HAKODESH AND SOME AMONG THESE ARE WAITING TO BECOME, BY THE CHESED OF HASHEM, MEKABEL BESURAS HAGEULAH

orthjbc@Acts:16:9 @ And during the lailah a chazon (note:)vision(:note) appeared to Rav Sha'ul. It was of a certain ish from Macedonia who had been standing and was begging him, saying, "Come over to Macedonia and help us."

orthjbc@Acts:16:10 @ And when Rav Sha'ul saw the chazon, immediately he sought to cross over to Macedonia, concluding that Hashem had called us to preach the Besuras HaGeulah to them. LYDIA BECOMES A TALMIDAH OF REBBE, MELECH HAMOSHIACH AND IS MAKPID (note:)RESOLUTE(:note) THAT RAV SHA'UL USE HER BAIS FOR HIS HEADQUARTERS

orthjbc@Acts:16:12 @ and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.

orthjbc@Acts:18:5 @ Now when both Sila and Timotiyos came down from Macedonia, Rav Sha'ul was farnumen (note:)preoccupied(:note) and totally absorbed with the Dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Rebbe, Melech HaMoshiach.

orthjbc@Acts:19:21 @ And when these things were fulfilled, Rav Sha'ul resolved in his ruach to travel through Macedonia and Achaia and go to Yerushalayim, saying "After I have gone there, it is necessary for me also to see Rome."

orthjbc@Acts:19:22 @ So Rav Sha'ul sent to Macedonia two of the mesharetim (note:)ministers, servants(:note) with him -- Timotiyos and Erastus, while he stayed a little while longer in [the Province] of Asia.

orthjbc@Acts:19:29 @ And the city was filled with tohu (note:)chaos(:note), and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po'alim of Rav Sha'ul. THOSE TALMIDIM WITH RAV SHA'UL HAVE A CHSHASH UNEASY APPREHENSION ABOUT LETTING HIM ADDRESS THE RIOTOUS IDOLATORS IN THE EPHESIAN TOWN MEETING

orthjbc@Acts:20:1 @ And after the uproar had ended, Rav Sha'ul summoned the Moshiach's talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.

orthjbc@Acts:20:3 @ And after he had spent shloshah chodashim there, Rav Sha'ul was about to set sail for Syria when a kesher (note:)conspiracy(:note) was plotted against him by the unbelieving Yehudim, and so Rav Sha'ul decided to return through Macedonia.

orthjbc@Acts:27:2 @ And having embarked in an oniyah of Adramyttium about to sail to the ports along the coast of Asia, we set sail, Aristarchus a Macedonian of Thessalonica being with us.

orthjbc@Romans:15:26 @ For the kehillot of Moshiach (note:)Messianic congregations(:note) in Macedonia and Achaia Greece chose to make some tzedakah contribution for the aniyim poor among the kedoshim in Yerushalayim.

orthjbc@1Corinthians:16:5 @ And I will come to you whenever I pass through Macedonia; for I will be passing through Macedonia.

orthjbc@2Corinthians:1:16 @ It was my chesbon (note:)plan(:note) to visit you by way of Macedonia and again from Macedonia to come to you, and, by you, to be sent on to Yehudah Judea--Act strkjv@19:21; I Cor strkjv@16:5,6.

orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT

orthjbc@2Corinthians:7:5 @ For indeed when we had come into Macedonia [Act strkjv@20:1-2; II Cor. strkjv@2:13] we had no physical mano'ach but we had tzoros everywhere: battles on the outside, fears inside. [Devarim strkjv@32:25]

orthjbc@2Corinthians:8:1 @ Now we make known to you, Achim b'Moshiach, the Chen v'Chesed Hashem that was granted to Moshiach's Kehillot of Macedonia,

orthjbc@2Corinthians:9:2 @ For I have da'as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared vi-bahlt (note:)since(:note) last shanah and your kanous has been mezarez a spur into action to most of them.

orthjbc@2Corinthians:9:4 @ lest perhaps if some Macedonians should come with me and they find you unprepared, we should have bushah, to say nothing of you, in this situation.

orthjbc@2Corinthians:11:9 @ And when I was present with you and I had lack, I did not burden anyone [II Cor. strkjv@12:13], for my lack was made up by the Achim b'Moshiach who came from Macedonia. So I was shomer not to make myself a buden to you and in that I will remain shomer.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:4:15 @ And also you Philippians have da'as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only [II Cor.11:9].

orthjbc@1Thessalonians:1:7 @ with the result that you became a mofet (note:)portent(:note), even a role model for all the ma'aminim believers in the territory of Macedonia [a Roman province in northern Greece] and in Achaia [a Roman province of southern Greece].

orthjbc@1Thessalonians:1:8 @ For from you the Dvar Hashem has resounded not only in Macedonia and in Achaia, but also in every place to which your emunah b'Hashem (note:)faith in G-d(:note) has gone forth, with the result that we have no need to say anything. GOYIM TURNING FROM AVODAH ZARAH TO AWAIT THE BIAS HAMOSHIACH

orthjbc@1Thessalonians:1:9 @ For they themselves (note:)the ma'aminim b'Moshiach in Macedonia and Achaia(:note) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim idols, from Avodah Zarah Idol Worship, turning to worship the Elohim Chayyim and Elohei Emes the Living G-d and the True G-d,

orthjbc@1Thessalonians:4:10 @ For indeed this you do toward all the Achim b'Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more. YOSHEVIM NEED A PARNASAH IF THEY ARE NOT SUPPORTING THEIR MISHPOCHAH

orthjbc@1Timothy:1:3 @ Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the mitzva (note:)command(:note) on certain persons not to teach heterodoxy