NONE.filter - geneva Peter:
geneva@
Exodus:18:5 @ And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the (note:)Horeb is called the mount of God, because God did many miracles there. So Peter calls the mount where Christ was transfigured, the holy mount: for by Christ's presence it was holy for a time, (2Pe_1:18).(:note) mount of God:
geneva@2Kings:11:14 @ And when she looked, behold, the king stood by a (note:)Where the king's place was in the temple.(:note) pillar, as the manner [was], and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
geneva@2Chronicles:5:13 @ It came even to pass, as the trumpeters and singers [were] (note:)They all played the same tune.(:note) as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of musick, and praised the LORD, [saying], This was the effect of their songs, (Psa_118:1, Psa_136:1). For [he is] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD;
geneva@Matthew:10:2 @ Now the names of the twelve apostles are these; The (note:)Theophylact says that Peter and Andrew are called the first, because they were first called.(:note) first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;
geneva@Matthew:14:29 @ And he saide, Come; when Peter was come downe out of the shippe, he walked on the water, to goe to Iesus.
geneva@Matthew:15:15 @ Then answered Peter, and said to him, Declare vnto vs this parable.
geneva@Matthew:16:16 @ Then Simon Peter answered, & said, Thou art that Christ, the Sonne of the liuing God.
geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
geneva@Matthew:17:4 @ Then answered Peter, and saide to Iesus, Master, it is good for vs to be here: if thou wilt, let vs make here three tabernacles, one for thee, and one for Moses, and one for Elias.
geneva@Matthew:17:26 @ Peter sayd vnto him, Of strangers. Then said Iesus vnto him, Then are the children free.
geneva@Matthew:19:27 @ Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?
geneva@Matthew:26:33 @ But Peter aunswered, and sayde vnto him, Though that al men should be offended by thee, yet will I neuer be offended.
geneva@Matthew:26:35 @ Peter saide vnto him, Though I should die with thee, I will in no case denie thee. Likewise also sayd all the disciples.
geneva@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and (note:)The word which he uses signifies great sorrow, and tremendous and deadly grief: this thing, as it indicates man's true nature, which shuns death as a thing that entered in against nature, shows that though Christ was void of sin, yet he sustained this horrible punishment, because he felt the wrath of God kindled against us for sins, which he revenged and punished in his person.(:note) very heavy.
geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.
geneva@Matthew:26:73 @ So after a while, came vnto him they that stoode by, and sayde vnto Peter, Surely thou art also one of them: for euen thy speache bewraieth thee.
geneva@Matthew:26:75 @ Then Peter remembred the wordes of Iesus, which had sayde vnto him, Before the cocke crowe thou shalt denie me thrise. So he went out, and wept bitterly.
geneva@Mark:3:16 @ And the first was Simon, and hee named Simon, Peter,
geneva@Mark:5:37 @ And he suffered no man to folow him saue Peter and Iames, and Iohn the brother of Iames.
geneva@Mark:8:29 @ And he said vnto them, But whome say ye that I am? Then Peter answered, and saide vnto him, Thou art that Christ.
geneva@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou (note:)This is not godly, but worldly wisdom.(:note) savourest not the things that be of God, but the things that be of men.
geneva@Mark:9:5 @ Then Peter answered, and said to Iesus, Master, it is good for vs to be here: let vs make also three tabernacles, one for thee, and one for Moses, and one for Elias.
geneva@Mark:11:21 @ Then Peter remembred, and said vnto him, Master, beholde, the figge tree which thou cursedst, is withered.
geneva@Mark:13:3 @ And as he sate on the mount of Oliues, ouer against the Temple, Peter, and Iames, and Iohn, and Andrew asked him secretly,
geneva@Mark:14:31 @ But he spake the (note:)The doubling of words here sets out more plainly Peter's vehement affirmation.(:note) more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,
geneva@Mark:14:47 @ And (note:)That is, Peter.(:note) one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
geneva@Mark:14:54 @ And Peter folowed him afarre off, euen into the hall of the hie Priest, and sate with the seruants, and warmed himselfe at the fire.
geneva@Mark:14:67 @ And when shee sawe Peter warming him selfe, shee looked on him, and sayde, Thou wast also with Iesus of Nazareth.
geneva@Mark:14:69 @ And (note:)If we carefully compare the evangelists together we will perceive that Peter was known by many through the maiden's report: furthermore, when the second denial is spoken of in Luke, there is a man servant mentioned and not a maid.(:note) a maid saw him again, and began to say to them that stood by, This is [one] of them.
geneva@Mark:14:70 @ But hee denied it againe: and anon after, they that stoode by, sayde againe to Peter, Surely thou art one of them: for thou art of Galile, and thy speach is like.
geneva@Mark:14:72 @ Then the seconde time the cocke crewe, and Peter remembred the woorde that Iesus had saide vnto him, Before the cocke crowe twise, thou shalt denie me thrise, and waying that with himselfe, he wept.
geneva@Mark:16:7 @ But goe your way, and tell his disciples, and Peter, that he will goe before you into Galile: there shall ye see him, as he said vnto you.
geneva@Luke:5:8 @ Now when Simon Peter saw it, he fel down at Iesus knees, saying, Lord, go from me: for I am a sinfull man.
geneva@Luke:6:14 @ (Simon whome he named also Peter, and Andrewe his brother, Iames and Iohn, Philippe and Bartlemewe:
geneva@Luke:8:45 @ Then Iesus sayd, Who is it that hath touched me? When euery man denied, Peter sayd and they that were with him, Master, the multitude thrust thee, and tread on thee, & sayest thou, Who hath touched me?
geneva@Luke:8:51 @ And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.
geneva@Luke:9:20 @ And he sayd vnto them, But whom say ye that I am? Peter answered, and sayd, That Christ of God.
geneva@Luke:9:32 @ But Peter & they that were with him, were heauie with sleepe, and when they awoke, they saw his glorie, and the two men standing with him.
geneva@Luke:9:33 @ And it came to passe, as they departed fro him, Peter said vnto Iesus, Master, it is good for vs to be here: let vs therefore make three tabernacles, one for thee, and one for Moses, and one for Elias, and wist not what he said.
geneva@Luke:12:41 @ Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?
geneva@Luke:18:28 @ Then Peter said, Loe, we haue left all, and haue followed thee.
geneva@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare us the (note:)The lamb which was the symbol of the passover: And this is said using the figure of speech metonymy, which is often used when talking about the sacraments.(:note) passover, that we may eat.
geneva@Luke:22:34 @ But he said, I tell thee, Peter, the cocke shall not crowe this day, before thou hast thrise denied that thou knewest me.
geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.
geneva@Luke:22:55 @ And when they had kindled a fire in the middes of the hall, and were set downe together, Peter also sate downe among them.
geneva@Luke:22:58 @ And after a little while, another man sawe him, and saide, Thou art also of them. But Peter said, Man, I am not.
geneva@Luke:22:60 @ And Peter saide, Man, I knowe not what thou sayest; immediatly while hee yet spake, the cocke crewe.
geneva@Luke:22:61 @ Then the Lorde turned backe, and looked vpon Peter: and Peter remembred the worde of the Lord, how he had said vnto him, Before the cocke crowe, thou shalt denie me thrise.
geneva@Luke:22:62 @ And Peter went out, and wept bitterly.
geneva@John:1:40 @ Andrewe, Simon Peters brother, was one of the two which had heard it of Iohn, and that followed him.
geneva@John:1:44 @ Nowe Philip was of Bethsaida, the citie of Andrewe and Peter.
geneva@John:6:8 @ Then saide vnto him one of his disciples, Andrewe, Simon Peters brother,
geneva@John:6:68 @ Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life:
geneva@John:13:6 @ Then came he to Simon Peter, who sayd to him, Lord, doest thou wash my feete?
geneva@John:13:8 @ Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast (note:)Unless you allow me to wash you, you will have no part in the kingdom of heaven.(:note) no part with me.
geneva@John:13:9 @ Simon Peter sayd vnto him, Lord, not my feete onely, but also the hands and the head.
geneva@John:13:24 @ To him beckened therefore Simon Peter, that he should aske who it was of whom he spake.
geneva@John:13:37 @ Peter sayd vnto him, Lord, why can I not followe thee now? I will lay downe my life for thy sake.
geneva@John:18:11 @ Then sayde Iesus vnto Peter, Put vp thy sworde into the sheath: shall I not drinke of the cuppe which my Father hath giuen me?
geneva@John:18:16 @ But Peter stood at the doore without. Then went out the other disciple which was knowen vnto the hie Priest, and spake to her that kept the doore, and brought in Peter.
geneva@John:18:17 @ Then saide the maide that kept the doore, vnto Peter, Art not thou also one of this mans disciples? He sayd, I am not.
geneva@John:18:18 @ And the seruants and officers stoode there, which had made a fire of coles: for it was colde, & they warmed themselues; Peter also stood among them, and warmed himselfe.
geneva@John:18:26 @ One of the seruaunts of the hie Priest, his cousin whose eare Peter smote off, saide, Did not I see thee in the garden with him?
geneva@John:18:27 @ Peter then denied againe, and immediatly the cocke crewe.
geneva@John:20:1 @ The (note:)Mary Magdalene, Peter, and John, are the first witnesses of the resurrection, and these cannot justly be suspected, for they themselves could hardly be persuaded of it; therefore, they would obviously not invent such a story on purpose.(:note) first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
geneva@John:20:2 @ Then she ranne, and came to Simon Peter, and to the other disciple whom Iesus loued, and saide vnto them, They haue taken away the Lorde out of the sepulchre, and we knowe not where they haue laid him.
geneva@John:20:3 @ Peter therefore went forth, and the other disciple, and they came vnto the sepulchre.
geneva@John:20:4 @ So they ranne both together, but the other disciple did outrunne Peter, and came first to the sepulchre.
geneva@John:20:6 @ Then came Simon Peter following him, and went into the sepulchre, and sawe the linnen clothes lye,
geneva@John:21:2 @ There were together Simon Peter, & Thomas, which is called Didymus, and Nathanael of Cana in Galile, and the sonnes of Zebedeus, and two other of his disciples.
geneva@John:21:3 @ Simon Peter said vnto them, I go a fishing. They said vnto him, We also will goe with thee. They went their way & entred into a ship straightway, and that night caught they nothing.
geneva@John:21:7 @ Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's (note:)It was a linen garment which prevented him from swimming freely.(:note) coat [unto him], (for he was naked,) and did cast himself into the sea.
geneva@John:21:11 @ Simon Peter stepped foorth and drewe the net to land, full of great fishes, an hundreth, fiftie and three: and albeit there were so many, yet was not the net broken.
geneva@John:21:17 @ He saith unto him the (note:)It was appropriate that he that had denied him three times should confess him three times, so that Peter might neither doubt the forgiveness of his grievous sin, nor his being restored to the office of the apostleship.(:note) third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
geneva@John:21:19 @ This spake he, signifying by (note:)That is, that Peter would die by a violent death.(:note) what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
geneva@John:21:21 @ When Peter therefore sawe him, he saide to Iesus, Lord, what shall this man doe?
geneva@Acts:2:14 @ But Peter, standing up with the eleven, (note:)The holiness of Peter is to be marked, in which the grace of the Holy Spirit is to be seen, even from the very beginning.(:note) lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:
geneva@Acts:2:37 @ Now when they heard it, they were pricked in their heartes, and said vnto Peter and the other Apostles, Men and brethren, what shall we doe?
geneva@Acts:3:1 @ Now (note:)Christ, in healing a man that was born lame and well known to all men, both in a famous place and at a popular time, by the hands of his apostles partly strengthens and encourages those who believed, and partly also calls others to believe.(:note) Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].
geneva@Acts:3:3 @ Who seeing Peter & Iohn, that they would enter into the Temple, desired to receiue an almes.
geneva@Acts:3:4 @ And Peter earnestly beholding him with Iohn, said, Looke on vs.
geneva@Acts:3:6 @ Then said Peter, Siluer & gold haue I none, but such as I haue, that giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.
geneva@Acts:3:11 @ And as the lame man which was healed (note:)Either because he loved them who had healed him, or because he feared that if he let them go out of his sight that he would become lame again.(:note) held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
geneva@Acts:4:8 @ Then Peter ful of the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,
geneva@Acts:5:3 @ But Peter said, Ananias, why hath Satan (note:)Fully possessed.(:note) filled thine heart For when they had appointed that farm or possession for the Church, they were foolish to keep away a part of the price, as though they were dealing with men, and not with God, and therefore he says afterwards that they tempted God. to lie to the Holy Ghost, and to keep back [part] of the price of the land?
geneva@Acts:5:8 @ And Peter sayd vnto her, Tell me, solde ye the land for so much? And she sayd, Yea, for so much.
geneva@Acts:5:9 @ Then Peter said unto her, How is it that ye have agreed together to (note:)Look how often men do things with an evil conscience; and so they pronounce sentence against themselves, and as much as in them lies, they provoke God to anger, as they do this on purpose, in order to test whether he is just and almighty or not.(:note) tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the Are at hand. door, and shall carry thee out.
geneva@Acts:5:15 @ In so much that they brought the sicke into the streetes, and layd them on beds and couches, that at the least way the shadowe of Peter, when he came by, might shadow some of them.
geneva@Acts:9:34 @ Then said Peter vnto him, Aeneas, Iesus Christ maketh thee whole: arise and trusse thy couch together; he arose immediately.
geneva@Acts:9:38 @ Now forasmuch as Lydda was nere to Ioppa, and the disciples had heard that Peter was there, they sent vnto him two men, desiring that he would not delay to come vnto them.
geneva@Acts:9:39 @ Then Peter arose and came with them: and when hee was come, they brought him into the vpper chamber, where all the widowes stoode by him weeping, and shewing the coates and garments, which Dorcas made, while she was with them.
geneva@Acts:9:40 @ But Peter put them all forth, and kneeled downe, and prayed, and turned him to the body, and sayd, Tabitha, arise; she opened her eyes, and when she sawe Peter, sate vp.
geneva@Acts:10:1 @ There (note:)Peter consecrates the first fruits of the Gentiles to God by the means of two miracles.(:note) was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian [band],
geneva@Acts:10:5 @ Nowe therefore send men to Ioppa, and call for Simon, whose surname is Peter.
geneva@Acts:10:9 @ On the morow as they went on their iourney, and drew neere vnto the citie, Peter went vp vpon the house to pray, about the sixt houre.
geneva@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a (note:)For though Peter does not stand amazed as one that is tongue tied, but talks with God and is instructed in his mysteries, yet his mind was far from being as it normally was; shortly, however, it returned to its normal state.(:note) trance,
geneva@Acts:10:13 @ And there came a voyce to him, Arise, Peter: kill, and eate.
geneva@Acts:10:17 @ Nowe while Peter douted in himselfe what this vision which he had seene, meant, beholde, the men which were sent from Cornelius, had inquired for Simons house, and stoode at the gate,
geneva@Acts:10:18 @ And called, and asked, whether Simon, which was surnamed Peter, were lodged there.
geneva@Acts:10:19 @ And while Peter thought on the vision, the Spirit sayde vnto him, Beholde, three men seeke thee.
geneva@Acts:10:21 @ Then Peter went downe to the men, which were sent vnto him from Cornelius, and sayd, Beholde, I am he whome ye seeke: what is the cause wherefore ye are come?
geneva@Acts:10:23 @ Then called he them in, and lodged them, and the next day, Peter went foorth with them, and certaine brethren from Ioppa accompanied him.
geneva@Acts:10:26 @ But Peter tooke him vp, saying, Stand vp: for euen I my selfe am a man.
geneva@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until (note:)He does not mean the very hour at the present time (as it was nine o'clock when he spoke to Peter), but the like, that is, about nine o'clock the other day.(:note) this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
geneva@Acts:10:45 @ So they of the circumcision which beleeued, were astonied, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.
geneva@Acts:10:46 @ For they heard them speake with tongues, and magnifie God. Then answered Peter,
geneva@Acts:11:1 @ And (note:)Peter, being reprehended without reason by the unskilful and ignorant, does not object and say that he should not be judged by any, but openly gives an account of his actions.(:note) the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
geneva@Acts:11:2 @ And when Peter was come vp to Hierusalem, they of the circumcision contended against him,
geneva@Acts:11:4 @ Then Peter beganne, and expounded the thing in order to them, saying,
geneva@Acts:11:7 @ Also I heard a voyce, saying vnto me, Arise, Peter: slay and eate.
geneva@Acts:11:13 @ And he shewed vs, howe he had seene an Angel in his house, which stoode and said to him, Send men to Ioppa, and call for Simon, whose surname is Peter.
geneva@Acts:12:6 @ And when Herod woulde haue brought him out vnto the people, the same night slept Peter betweene two souldiers, bound with two chaines, and the keepers before the doore, kept the prison.
geneva@Acts:12:7 @ And, behold, the angel of the Lord came upon [him], and a light shined in the (note:)Literally, «habitation»; (Ed.).(:note) prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from [his] hands.
geneva@Acts:12:9 @ So Peter came out and followed him, and knewe not that it was true, which was done by the Angel, but thought he had seene a vision.
geneva@Acts:12:11 @ And when Peter was come to himselfe, he said, Nowe I know for a trueth, that the Lord hath sent his Angel, and hath deliuered me out of the hand of Herod, and from all the wayting for of the people of the Iewes.
geneva@Acts:12:14 @ But when she knew Peters voyce, she opened not the entrie doore for gladnesse, but ranne in, and tolde howe Peter stood before the entrie.
geneva@Acts:12:16 @ But Peter continued knocking, and when they had opened it, and sawe him, they were astonied.
geneva@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, (note:)God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.(:note) Men [and] brethren, ye know how that a Literally, «of old time», that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us. good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
geneva@1Corinthians:12:10 @ To another the (note:)By «working» he means those great workings of God's mighty power, which pass and excel among his miracles, as the delivery of his people by the hand of Moses: that which he did by Elijah against the priests of Baal, in sending down fire from heaven to consume his sacrifice: and that which he did by Peter, in the matter of Ananias and Sapphira.(:note) working of miracles; to another Foretelling of things to come. prophecy; to another By which false prophets are know from true, in which Peter surpassed Philip in exposing Simon Magus; (Act_8:20). discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:
geneva@Galatians:1:18 @ Then after three yeeres I came againe to Hierusalem to visite Peter, and abode with him fifteene dayes.
geneva@Galatians:2:7 @ But contrariwise, when they saw that the gospel of the (note:)Among the Gentiles, as Peter had to preach it among the Jews.(:note) uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;
geneva@Galatians:2:8 @ (For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)
geneva@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the (note:)Before all men.(:note) face, because he was to be blamed.
geneva@Galatians:2:14 @ But when I saw that they walked not (note:)Literally, «with a right foot», which he sets against halting and hypocrisy, which is a backwards state.(:note) uprightly according to the He calls the truth of the Gospel, both the doctrine itself, and also the use of doctrine, which we call the practice. truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why He says they were forced who lived as Jews by Peter's example. compellest thou the Gentiles to live as do the Jews?
geneva@Colossians:4:11 @ And Jesus, which is called Justus, who are of the circumcision. These (note:)Hence, Peter was not at that time in Rome.(:note) only [are my] fellowworkers unto the In the Gospel. kingdom of God, which have been a comfort unto me.
geneva@1Peter:1:1 @ Peter an Apostle of Iesvs Christ, to the strangers that dwell here and there throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
geneva@1Peter:1:2 @
geneva@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a (note:)Everlasting hope.(:note) lively hope by the resurrection of Jesus Christ from the dead,
geneva@1Peter:1:4 @ To an inheritance immortall and vndefiled, and that withereth not, reserued in heauen for vs,
geneva@1Peter:1:5 @
geneva@1Peter:1:6 @ Wherein yee reioyce, though nowe for a season (if neede require) yee are in heauinesse, through manifolde tentations,
geneva@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the (note:)He speaks of the second coming of Christ.(:note) appearing of Jesus Christ:
geneva@1Peter:1:8 @ Whome yee haue not seene, and yet loue him, in whome nowe, though yee see him not, yet doe you beleeue, and reioyce with ioy vnspeakeable and glorious,
geneva@1Peter:1:9 @ Receiuing the ende of your faith, euen the saluation of your soules.
geneva@1Peter:1:10 @
geneva@1Peter:1:11 @ Searching when or what time the Spirite which testified before of Christ which was in them, shoulde declare the sufferings that should come vnto Christ, and the glorie that shoulde followe.
geneva@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost (note:)He alludes to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the first fruits of the Holy Spirit, which this same prophecy Peter declares; (Act_2:6)(:note) sent down from heaven; which things the angels desire to look into.
geneva@1Peter:1:13 @
geneva@1Peter:1:14 @
geneva@1Peter:1:15 @ But as hee which hath called you, is holie, so be yee holie in all maner of conuersation;
geneva@1Peter:1:16 @
geneva@1Peter:1:17 @
geneva@1Peter:1:18 @
geneva@1Peter:1:19 @ But with the precious blood of Christ, as of a Lambe vndefiled, and without spot.
geneva@1Peter:1:20 @
geneva@1Peter:1:21 @ Which by his meanes doe beleeue in God that raised him from the dead, and gaue him glorie, that your faith and hope might bee in God,
geneva@1Peter:1:22 @
geneva@1Peter:1:23 @ Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer.
geneva@1Peter:1:24 @
geneva@1Peter:1:25 @
geneva@1Peter:2:1 @ Wherefore (note:)Having laid for the foundation the Spirit of God effectually working by the word, and having built on it three virtues which are the grounds of all Christian actions, that is, faith, hope, and charity: now he proceeds to a general exhortation the first part being that we flee all show of both secret and open malice.(:note) laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
geneva@1Peter:2:2 @
geneva@1Peter:2:3 @
geneva@1Peter:2:4 @
geneva@1Peter:2:5 @ Ye also, as lively stones, are built up a spiritual house, (note:)Continuing, he compares us now to priests, placed for this purpose in the spiritual temple, that we should serve him with a spiritual worship, that is, with holiness and righteousness: but as the temple, so is the priesthood built upon Christ, in who alone all our spiritual offerings are accepted.(:note) an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
geneva@1Peter:2:6 @
geneva@1Peter:2:7 @
geneva@1Peter:2:8 @ And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
geneva@1Peter:2:9 @
geneva@1Peter:2:10 @ Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
geneva@1Peter:2:11 @
geneva@1Peter:2:12 @
geneva@1Peter:2:13 @
geneva@1Peter:2:14 @ Or unto governors, as unto them that are sent by him (note:)The second argument taken from the end of this order, which is not only most profitable, but also very necessary: seeing that by that this means virtue is rewarded, and vice punished, in which the peacefulness and happiness if this life consists.(:note) for the punishment of evildoers, and for the praise of them that do well.
geneva@1Peter:2:15 @
geneva@1Peter:2:16 @ As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
geneva@1Peter:2:17 @
geneva@1Peter:2:18 @
geneva@1Peter:2:19 @
geneva@1Peter:2:20 @ For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
geneva@1Peter:2:21 @
geneva@1Peter:2:22 @ Who did no sinne, neither was there guile found in his mouth.
geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously:
geneva@1Peter:2:24 @
geneva@1Peter:2:25 @ For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
geneva@1Peter:3:1 @ Likewise, (note:)In the third place he sets forth the wives' duties to their husbands, commanding them to be obedient.(:note) ye wives, [be] in subjection to your own husbands; He speaks namely of those who had husbands who were not Christians, who ought so much the more be subject to their husbands, that by their honest and chaste conversation, they may win them to the Lord. that, if any obey not the word, they also may without the word be won by the conversation of the wives;
geneva@1Peter:3:2 @ While they beholde your pure conuersation, which is with feare.
geneva@1Peter:3:3 @
geneva@1Peter:3:4 @ But [let it be] the (note:)Who has his abiding place fastened in the heart: so that the hidden man is set against the outward adorning of the body.(:note) hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is Precious indeed and so taken of God. in the sight of God of great price.
geneva@1Peter:3:5 @
geneva@1Peter:3:6 @ Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are (note:)Because women are by nature fearful, he gives them to understand that he requires of them that subjection, which is not wrung out from them either by force or fear.(:note) not afraid with any amazement.
geneva@1Peter:3:7 @
geneva@1Peter:3:8 @
geneva@1Peter:3:9 @
geneva@1Peter:3:10 @
geneva@1Peter:3:11 @ Let him eschew euil, and do good: let him seeke peace, and folow after it.
geneva@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the (note:)This word «face» after the manner of the Hebrews, is taken for «anger».(:note) face of the Lord [is] against them that do evil.
geneva@1Peter:3:13 @
geneva@1Peter:3:14 @ But and if ye suffer for righteousness' sake, happy [are ye]: (note:)A most certain counsel in afflictions, be they never so terrible, to be of a steady mind and to stand fast. But how shall we attain to it? If we sanctify God in our minds and hearts, that is to say, if we rest upon him as one that is almighty that loves mankind, that is good and true indeed.(:note) and be not afraid of their Be not dismayed as they are. terror, neither be troubled;
geneva@1Peter:3:15 @ But (note:)Give him all prayers and glory, and hang only on him.(:note) sanctify the Lord God in your hearts: He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
geneva@1Peter:3:16 @ Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.
geneva@1Peter:3:17 @
geneva@1Peter:3:18 @
geneva@1Peter:3:19 @
geneva@1Peter:3:20 @ Which sometime were disobedient, when (note:)This word «once» shows that there was a furthermost day appointed, and if that were once past, there should be no more.(:note) once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight Men. souls were saved by water.
geneva@1Peter:3:21 @
geneva@1Peter:3:22 @ Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.
geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
geneva@1Peter:4:2 @ That he no longer should live the (note:)So much of this present life as remains yet to be passed over.(:note) rest of [his] time in the flesh to the lusts of men, but to the will of God.
geneva@1Peter:4:3 @
geneva@1Peter:4:4 @
geneva@1Peter:4:5 @ Which shall giue accounts to him, that is readie to iudge quicke and dead.
geneva@1Peter:4:6 @
geneva@1Peter:4:7 @
geneva@1Peter:4:8 @
geneva@1Peter:4:9 @
geneva@1Peter:4:10 @
geneva@1Peter:4:11 @
geneva@1Peter:4:12 @
geneva@1Peter:4:13 @
geneva@1Peter:4:14 @
geneva@1Peter:4:15 @
geneva@1Peter:4:16 @ But if any man suffer as a Christian, let him not bee ashamed: but let him glorifie God in this behalfe.
geneva@1Peter:4:17 @
geneva@1Peter:4:18 @ And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare?
geneva@1Peter:4:19 @
geneva@1Peter:5:1 @ The (note:)He describes peculiarly the office of the Elders, that is to say, of them that have the care of the Church.(:note) elders which are among you He uses a preface concerning the circumstance of his own person: that is, that he as their companion communes with them not of manners which he knows not, but in which he is as well experienced as any, and propounds to them no other condition but that which he himself has sustained before them, and still takes the same trouble, and also has the same hope together with them. I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
geneva@1Peter:5:2 @
geneva@1Peter:5:3 @ Neither as being lords over [God's] (note:)Which is the Christian people.(:note) heritage, but being ensamples to the flock.
geneva@1Peter:5:4 @
geneva@1Peter:5:5 @
geneva@1Peter:5:6 @ Humble yourselves therefore (note:)Because those proud and lofty spirits threaten the modest and humble, the apostle warns us to set the power of God against the vanity of proud men, and to rely completely on his providence.(:note) under the mighty hand of God, that he may exalt you in due time:
geneva@1Peter:5:7 @ Cast all your care on him: for he careth for you.
geneva@1Peter:5:8 @
geneva@1Peter:5:9 @ Whom resist stedfast in the faith, (note:)The persecutions which Satan stirs up, are neither new nor proper to any one man, but from old and ancient times common to the whole Church, and therefore we must suffer patiently, in which we have such and so many fellows of our conflicts and combats.(:note) knowing that the same afflictions are accomplished in your Amongst your brethren which are dispersed throughout the world. brethren that are in the world.
geneva@1Peter:5:10 @
geneva@1Peter:5:11 @ To him be glory and dominion for euer and euer, Amen.
geneva@1Peter:5:12 @
geneva@1Peter:5:13 @
geneva@1Peter:5:14 @ Greete ye one another with the kisse of loue. Peace be with you all which are in Christ Iesus, Amen.
geneva@2Peter:1:1 @ Simon (note:)A greeting, in which he gives them to understand that he deals with them as Christ's ambassadors, and otherwise agrees with them in the same faith which is grounded on the righteousness of Jesus Christ, our God and Saviour.(:note) Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the In that God, in standing by his promises, showed himself faithful, and therefore just to us. righteousness of God and our Saviour Jesus Christ:
geneva@2Peter:1:2 @ Grace and peace be multiplied unto you (note:)Faith is the acknowledging of God and Christ, from which all our blessedness issues and flows.(:note) through the knowledge of God, and of Jesus our Lord,
geneva@2Peter:1:3 @
geneva@2Peter:1:4 @
geneva@2Peter:1:5 @
geneva@2Peter:1:6 @
geneva@2Peter:1:7 @ And with godlines, brotherly kindnes: and with brotherly kindnes, loue.
geneva@2Peter:1:8 @
geneva@2Peter:1:9 @ But he that lacketh these things is blind, and (note:)He that has not an effectual knowledge of God in him, is blind concerning the kingdom of God, for he cannot see things that are afar off, that is to say, heavenly things.(:note) cannot see afar off, and hath forgotten that he was purged from his old sins.
geneva@2Peter:1:10 @
geneva@2Peter:1:11 @ For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lorde and Sauiour Iesus Christ.
geneva@2Peter:1:12 @
geneva@2Peter:1:13 @ Yea, I think it meet, as long as I am in this (note:)In this body.(:note) tabernacle, to stir you up by putting [you] in remembrance;
geneva@2Peter:1:14 @ Seeing I knowe that the time is at hand that I must lay downe this my tabernacle, euen as our Lord Iesus Christ hath shewed me.
geneva@2Peter:1:15 @ I will endeuour therefore alwayes, that ye also may be able to haue remembrance of these things after my departing.
geneva@2Peter:1:16 @
geneva@2Peter:1:17 @ For he receiued of God the Father honour and glory, when there came such a voyce to him from that excellent glory, This is my beloued Sonne, in whom I am well pleased.
geneva@2Peter:1:18 @ And this voyce we heard when it came from heauen, being with him in the Holy mount.
geneva@2Peter:1:19 @ ![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}