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NONE.filter - orthjbc Shimon:

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:4 @ Shimon the Zealot and Yehudah from K'riot, who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH GIVES S'MICHAH COMMISSIONING TO THE SHNEYM ASAR

orthjbc@Matthew:13:55 @ Is this not the ben hanaggar (note:)the carpenter's son(:note)? Is not his Em called Miryam? And are not his achim Ya'akov, Yosef, Shimon and Y'hudah?

orthjbc@Matthew:16:16 @ And, Shimon Kefa said in reply, "You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!"

orthjbc@Matthew:16:17 @ And Rebbe, Melech HaMoshiach said in reply to him, "Ashrey atah (note:)happy are you(:note), Shimon Bar Yonah, because basar vadahm flesh and blood did not reveal this to you, but Avi b'Shomayim.

orthjbc@Matthew:16:18 @ And I also say to you that you are Shimon Kefa [rock] and upon this rock I will build my Kehillah (note:)the Community of Moshiach(:note) and the sha'arei She'ol gates of She'ol shall not overpower it.

orthjbc@Matthew:17:25 @ Kefa said, "Ken." And when Kefa came into the bais (note:)house(:note), Rebbe, Melech HaMoshiach anticipated Kefa with this question, "What think you, Shimon? From whom do the melechei ha'aretz kings of the earth collect customs or poll tax, from their banim sons or from zarim strangers?"

orthjbc@Matthew:26:6 @ And, while Rebbe, Melech HaMoshiach was in Beit-Anyah in the bais of Shimon the leper,

orthjbc@Matthew:27:32 @ And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach's Aitz (note:)Tree(:note).

orthjbc@Mark:1:16 @ And passing along beside Lake Kinneret (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Mark:1:29 @ And ofen ort (note:)immediately(:note), coming out of shul, they went into the bais house of Shimon and Andrew with Ya'akov and Yochanan.

orthjbc@Mark:1:30 @ And the chamot (note:)mother-in-law, shviger(:note) of Shimon was bedridden and fever-stricken, and ofen ort immediately they tell Rebbe, Melech HaMoshiach about her.

orthjbc@Mark:1:36 @ And Shimon and those with him searched for Rebbe, Melech HaMoshiach.

orthjbc@Mark:3:16 @ And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name "Kefa,"

orthjbc@Mark:3:18 @ And Andrew and Philippos and Bar-Talmai, and Mattityahu, and T'oma, and Ya'akov Ben-Chalfai, and Taddia, and Shimon the Zealot,

orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.

orthjbc@Mark:8:32 @ And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.

orthjbc@Mark:10:28 @ Shimon Kefa began to say to Rebbe, Melech HaMoshiach, "Hinei! We left everything and have followed you!"

orthjbc@Mark:11:21 @ And, having remembered, Shimon Kefa says to him, "Rebbe, look, the aitz te'enah (note:)fig tree(:note) which you cursed has been withered."

orthjbc@Mark:14:3 @ And he was in Beit-Anyah at the bais of Shimon the leper, reclining at tish, and an isha came, having an alabaster flask of costly mishcha (note:)ointment(:note), pure nard, and having broke open the alabaster flask, she poured [it on] the rosh of Rebbe, Melech HaMoshiach.

orthjbc@Mark:14:29 @ But Shimon Kefa said to him, "Even if everyone will fall away, yet I will not."

orthjbc@Mark:14:37 @ And Rebbe, Melech HaMoshiach comes and finds them sleeping, and he says to Shimon Kefa, "Are you sleeping? Were you not chozek to stay awake one hour?

orthjbc@Mark:14:54 @ And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the aish.

orthjbc@Mark:14:66 @ And Shimon Kefa being below in the courtyard, one of the maids of the Kohen Gadol comes by.

orthjbc@Mark:15:21 @ And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim requisition him in order that he might carry Rebbe, Melech HaMoshiach's Aitz. [Devarim strkjv@21:23; strkjv@27:26; Yeshayah strkjv@53:4-5] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@Luke:3:30 @ ben Shimon, ben Yehudah, ben Yosef, ben Yonam, ben Elyakim,

orthjbc@Luke:4:38 @ And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (note:)mother-in-law, shviger(:note) of Shimon was fever-stricken, and they asked him about her.

orthjbc@Luke:5:3 @ And embarking into one of the sirot (note:)boats(:note), which was Shimon's, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah boat Rebbe Melech HaMoshiach was teaching Torah to the multitudes.

orthjbc@Luke:5:4 @ And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, "Put out into the deep (note:)water(:note) and let down your nets for a catch."

orthjbc@Luke:5:5 @ And in reply, Shimon said, "Adoni, throughout the whole lailah we have labored and caught nothing, but on account of your dvar I will let down the nets."

orthjbc@Luke:5:8 @ And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, "Depart from me, Adoni, for an ish choteh (note:)sinful man(:note) am I." [Bereshis strkjv@18:27; Iyov strkjv@42:6; Yeshayah strkjv@6:5]

orthjbc@Luke:5:9 @ For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim (note:)fish(:note) which they took;

orthjbc@Luke:5:10 @ and likewise also Ya'akov and Yochanan the banim of Zavdai, who were business shuttafim (note:)partners(:note) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, "Do not be afraid. From now on you will catch bnei Adam."

orthjbc@Luke:6:11 @ But they (note:)the Sofrim and the Perushim(:note) were filled with fury, and they were discussing with one another what they might do to him. REBBE MELECH HAMOSHIACH SUMMONS HIS SHNEYM ASAR TALMIDIM WITH SHIMON KEFA AS HIS GABBAI [ASSISTANT] MT strkjv@10:1-4; MK strkjv@3:14-19; strkjv@6:12-16

orthjbc@Luke:6:14 @ Shimon, whom also he called Kefa, and Andrew his brother, and Ya'akov and Yochanan and Philippos and Bar-Talmai,

orthjbc@Luke:6:15 @ and Mattityahu and T'oma and Ya'akov Ben-Chalfai, and Shimon, the one being called the Zealot,

orthjbc@Luke:7:35 @ "Yet chochmah is justified by all of her yeladim." REBBE, MELECH HAMOSHIACH IN THE BAIS OF SHIMON, ONE OF THE PERUSHIM; A CRITIQUE OF THE PERUSHIM VIS A VIS MOSHIACH; THE SOFEK (note:)SUSPICION(:note) WITH WHICH THEY VIEWED HIM AND THE EVIL NATURE OF IT

orthjbc@Luke:7:40 @ And in reply, Rebbe Melech HaMoshiach said to him, "Shimon, I have something to say to you." And he said, "Speak, Rabbi."

orthjbc@Luke:7:43 @ In reply, Shimon said, "I suppose the one whom the creditor forgave more." And Rebbe Melech HaMoshiach said to him, "Your judgment is in gantzen nachon (note:)entirely correct(:note)."

orthjbc@Luke:7:44 @ And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, "Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [Bereshis strkjv@18:4; Shofetim strkjv@19:21]

orthjbc@Luke:22:31 @ "Shimon, Shimon, hinei! Hasatan asked for you, to sift you like wheat [Iyov strkjv@1:6-12; Amos strkjv@9:9]

orthjbc@Luke:22:33 @ But Shimon Kefa said to him, "Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem."

orthjbc@Luke:23:26 @ And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach's aitz to carry, following Rebbe Melech HaMoshiach.

orthjbc@Luke:24:34 @ saying that "Be'emes (note:)really, tahke(:note) Rebbe, Melech HaMoshiach Adoneinu was mamash genuinely made to stand up alive and he appeared to Shimon."

orthjbc@John:1:40 @ One of the two was the Achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.

orthjbc@John:1:41 @ Andrew first finds his own Achi Shimon Kefa and says to him, "We have found the Rebbe, Melech HaMoshiach!" (note:)the word, being translated, means "Messiah"(:note). [Daniel strkjv@9:25; Tehillim strkjv@2:2; Shmuel Alef strkjv@2:10]

orthjbc@John:1:42 @ Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, "You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]." [Bereshis strkjv@17:5,15; strkjv@32:28; strkjv@35:10] THE KERI'AH (note:)CALL, SUMMONS(:note) OF PHILIPPOS AND NATAN'EL; NATAN'EL VIEWED BY MOSHIACH AS A SHAYNER YID

orthjbc@John:6:8 @ One of his talmidim, Andrew, Shimon Kefa's ach (note:)brother(:note), says to him,

orthjbc@John:6:68 @ In reply, Shimon Kefa said to Rebbe, Melech HaMoshiach, "Adoni, to whom will we go? You have the divrei haChayyei Olam.

orthjbc@John:6:71 @ Now he was speaking of Yehudah Ben Shimon from K'riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.

orthjbc@John:13:2 @ And seudah taking place, Hasatan already having put into the lev of Yehudah Ben Shimon from K'riot that he should betray him,

orthjbc@John:13:6 @ Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, "Adoni, you wash my feet?"

orthjbc@John:13:9 @ Shimon Kefa says to Rebbe, Melech HaMoshiach, "Adoni, then not my feet only but also my hands and my head."

orthjbc@John:13:24 @ Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

orthjbc@John:13:26 @ Rebbe, Melech HaMoshiach answers, "That one it is to whom I will dip the [maror into the charoset] morsel and will give to him." Having dipped, therefore, Rebbe, Melech HaMoshiach takes the [maror-charoset-matzah] morsel and gives to Yehudah Ben Shimon from K'riot.

orthjbc@John:13:35 @ "By this will kol Bnei Adam have da'as that my talmidim you are, if ahavah (note:)agape love(:note) you have one for the other. SHIMON KEFA'S DENIAL FORETOLD; REBBE, MELECH HAMOSHIACH GOES WHERE NO TALMID CAN FOLLOW

orthjbc@John:13:36 @ Shimon Kefa says to Rebbe, Melech HaMoshiach, "Adoni, where are you going?" In reply, Rebbe, Melech HaMoshiach answered him, "Where I go, you are not able now to follow me, but you will follow later."

orthjbc@John:18:10 @ Then Shimon Kefa, having a cherev (note:)sword(:note), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.

orthjbc@John:18:15 @ Now Shimon Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.

orthjbc@John:18:25 @ Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, "Surely you are not also of the his talmidim, are you?" In reply, he said, "I am not."

orthjbc@John:20:2 @ Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha'ahuv and says to them, "They have taken Adoneinu from the kever (note:)tomb(:note) and we do not have da'as where they placed him." YOCHANAN THE TALMID HA'AHUV AND AUTHOR IS THE FIRST ED RE'IYAH EYE WITNESS TO LOOK INSIDE THE EMPTY KEVER TOMB

orthjbc@John:20:3 @ Therefore, Shimon Kefa went forth and the other talmid, and they were coming to the kever (note:)tomb(:note),

orthjbc@John:20:5 @ and having stooped down, the talmid ha'ahuv sees the tachrichim linen cloths lying there. However, he did not enter the kever. SHIMON KEFA IS THE FIRST ED RE'IYAH (note:)EYE WITNESS(:note) TO ENTER THE EMPTY KEVER TOMB

orthjbc@John:20:6 @ Then comes also Shimon Kefa following him and Shimon Kefa entered into the kever (note:)tomb(:note), and sees the tachrichim linen cloths lying there.

orthjbc@John:21:2 @ Together there were Shimon Kefa and T'oma (note:)his name means "Twin"(:note) and Nathanael, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach.

orthjbc@John:21:3 @ Shimon Kefa says to them, "I am going to fish." They say to Shimon Kefa, "We are coming also with you." They went forth and embarked into the sirah (note:)boat(:note). And during that lailah they caught not one thing.

orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.

orthjbc@John:21:11 @ Therefore, Shimon Kefa went up and dragged the reshet (note:)net(:note) onto the shore, full of large dagim, me'ah vchamishim ushloshah one hundred and fifty three, and, though being so many, did not split the reshet net.

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@John:21:15 @ Then when they ate, Rebbe, Melech HaMoshiach says to Shimon Kefa, "Shimon Ben Yochanan, do you have ahavah for me more than these?" Shimon Kefa says to him, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my lambs."

orthjbc@John:21:16 @ Rebbe, Melech HaMoshiach again a second time says to him, "Shimon Ben Yochanan, do you have ahavah for me?" Shimon Kefa says to Rebbe, Melech HaMoshiach, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Take care [as a ro'eh (note:)shepherd(:note) would] of my sheep." [Shmuel Bais strkjv@5:2; Yechezkel strkjv@34:2 Tehillim strkjv@78:71f]

orthjbc@John:21:17 @ Rebbe, Melech HaMoshiach says to him, the shlishit time, "Shimon Ben Yochanan, do you have ahavah for me?" Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, "Do you have ahavah for me?" and he says to Rebbe, Melech HaMoshiach, "Adoni, you have da'as of all things. You have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my kevasim.

orthjbc@John:21:19 @ And this Rebbe, Melech HaMoshiach said signifying by what mavet Shimon Kefa will glorify Hashem. After this, he said to him, "Follow me." REBBE, MELECH HAMOSHIACH AND THE TALMID HA'AHUV

orthjbc@Acts:1:13 @ And when they entered, they went up into the upstairs where they were staying, that is, Kefa and Yochanan and Ya'akov and Andrew and Philippos and T'oma and Bar-Talmai and Mattityahu and Ya'akov Ben-Chalfai and Shimon the Zealot and Yehudah Ben Ya'akov.

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:3:10 @ And they recognized him, that he was the one sitting at the Sha'ar Hatiferet (note:)Beautiful Gate(:note) of the Beis Hamikdash begging for tzedakah; and they were filled with mishpoyel awe and amazement at what had happened to him. SHIMON KEFA'S DRASHA UNDER THE "ULAM SHLOMO" IN THE BEIT HAMIKDASH

orthjbc@Acts:8:9 @ Now a certain ish by name Shimon was previously in the shtetl practicing magic and astonishing the people of Shomron saying that he himself was an ish of gadlus (note:)with remarkable superiority(:note) and gadol.

orthjbc@Acts:8:10 @ And to this Shimon everyone from katon to gadol was paying attention, saying, "Hinei haIsh Hazeh is the ko'ach (note:)power(:note) of Hashem, the ko'ach hagadol."

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH 2:4; strkjv@10:45-46

orthjbc@Acts:8:18 @ And when Shimon saw that through the laying on of hands of Moshiach's Shluchim that the Ruach Hakodesh is given, he brought to them kesef,

orthjbc@Acts:8:24 @ And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [Shemot strkjv@8:8; Bamidbar strkjv@21:7; Melachim Alef strkjv@13:6; Yirmeyah strkjv@42:2]

orthjbc@Acts:9:35 @ And everyone dwelling in Lud and Sharon saw him, and they turned to Adoneinu. [Divrey Hayamim Alef strkjv@5:16; strkjv@27:29; strkjv@2:1; Yeshayah strkjv@33:9; strkjv@35:2; strkjv@65:10] TAVITHA PREPARED BY A CHEVRA KADISHA FOR KEVURAH ON THE SAME DAY IS RESTORED TO CHAYYIM BY MOSHIACH'S SHLIACH SHIMON KEFA

orthjbc@Acts:9:43 @ And it came about that Kefa remained in Yafo yamim rabbim with a certain Shimon, a tanner.

orthjbc@Acts:10:5 @ "Now dispatch some anashim to Yafo and send for a certain Shimon who is also called Kefa.

orthjbc@Acts:10:6 @ "This one is staying with a certain Shimon, a tanner, whose bais is by the sea."

orthjbc@Acts:10:17 @ Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate;

orthjbc@Acts:10:18 @ and, calling out, they were asking if Shimon, the one called Kefa, is staying here.

orthjbc@Acts:10:24 @ And on the next day, Moshiach's Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (note:)relatives(:note) and close friends.

orthjbc@Acts:10:32 @ `Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.'

orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE

orthjbc@Acts:11:13 @ "He reported to us how he saw the malach in his bais having stood and having said, `Send to Yafo and summon Shimon, the one being called Kefa,

orthjbc@Acts:12:5 @ Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach's Kehillah for him. SHIMON KEFA DELIVERED FROM THE BEIS HASOHAR

orthjbc@Acts:13:1 @ Now there were in Antioch among the Moshiach's Kehillah there nevi'im and morim: Bar-Nabba, and Shimon called Niger, and Lucius from Cyrene, and Menachem (note:)brought up with Herod the tetrarch(:note), and Rav Sha'ul.

orthjbc@Acts:15:7 @ And after much deliberation had taken place, Moshiach's Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b'Moshiach, you have da'as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith]. IT IS THE TEVILAH OF THE RUACH HAKODESH THAT IS HASHEM'S WITNESS AS TO WHO, WHETHER BORN JEWISH OR NON-JEWISH, HAS IN FACT BECOME MEKABEL OF THE TRUE ORTHODOX JEWISH FAITH OF THE TRUE MOSHIACH

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:15:14 @ "Shimon explained how Hashem rishonah (note:)first(:note) concerned himself to receive from the Nations a people for his Shem.

orthjbc@1Peter:1:1 @ Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to haBechirim (note:)the Chosen ones [2:4,6,9](:note), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@Revelation:2:28 @ even as I also have received from HaAv of me and I will give him the Kochav (note:)Star--Bamidar strkjv@24:17(:note) haNogah of Brightness/Venus, II Shimon Kefa strkjv@1:19.