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orthjbc@
Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY
orthjbc@Matthew:1:2 @ Avraham, Yitzchak, Ya'akov, Yehudah and his brothers;
orthjbc@Matthew:1:4 @ then Amminadav, Nachshon, Salmon;
orthjbc@Matthew:1:5 @ then Bo`az by Rachav (note:)Rahab(:note); then Oved by Ruth, then Yishai Jesse;
orthjbc@Matthew:1:6 @ then Yishai fathered Dovid HaMelech. FROM DOVID HAMELECH TO THE TIME OF THE GOLUS (note:)EXILE(:note) IN BABYLON: THE AVOT OF REBBE, MELECH HAMOSHIACH Dovid HaMelech, then Shlomo Solomon by the wife of Uriyah;
orthjbc@Matthew:1:7 @ then Rechav'am (note:)Rehoboam(:note), Aviyah Abijah, Asa,
orthjbc@Matthew:1:12 @ After Y'khanyahu, then Sh'altiel, then Z'rubavel
orthjbc@Matthew:1:13 @ then Av'ichud, then Elyakim, then Azur;
orthjbc@Matthew:1:15 @ then El'azar, then Mattan, then Ya'akov.
orthjbc@Matthew:1:16 @ Ya'akov fathered Yosef, the ba'al (note:)husband(:note) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan strkjv@1:49]
orthjbc@Matthew:1:17 @ So then, there were arba'a asar (note:)fourteen(:note) generations from Avraham to Dovid [trans. note: Dovid= DVD in Hebrew = [d= 4, v = 6, d = 4]= 4 + 6 + 4 = 14], and there were arba'a asar fourteen dorot generations from Dovid to the Golus in Babylon, and there were arba'a asar fourteen generations from the Golus in Babylon to Rebbe Melech HaMoshiach. YOSEF BEN DOVID AND MIRYAM AND KIDDUSHIN BETROTHAL AND THE HULEDET BIRTH OF MOSHIACH THE BECHOR FIRST BORN SON, YEHOSHUA BEN DOVID SEE BABA BATHRA strkjv@8:6, 130a
orthjbc@Matthew:1:18 @ The huledet (note:)birth(:note) of Rebbe, Melech HaMoshiach was as follows. When Moshiach's Em, Miryam, had been given in erusin betrothal, engagement to Yosef, but before they came together, she was found "with child" through the Ruach HaKodesh.
orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (note:)bill of divorce(:note) in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL
orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.
orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."
orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi (note:)prophet(:note) might be fulfilled,
orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."
orthjbc@Matthew:1:25 @ And he did not know her until she bore BEN (note:)Son, YESHAYAH strkjv@7:14(:note) and Yosef [Ben Dovid] called him by the name Yehoshua [Ben Dovid].*
orthjbc@Matthew:2:1 @ Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman "client"] king --hinei!-- chachamim (note:)wise men(:note) from eretz Mizrach the land of the East arrived in Yerushalayim,
orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."
orthjbc@Matthew:2:5 @ They told him, "In Beit-Lechem Yehudah; because so it stands written by the Navi:
orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH strkjv@5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"
orthjbc@Matthew:2:7 @ Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.
orthjbc@Matthew:2:8 @ Then he sent them to Beth-Lechem, saying, "Go and make a thorough search for the yeled (note:)child(:note); and as soon as you have found him, report to me, so that I, as well as you, may come and fall down before him. "
orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.
orthjbc@Matthew:2:10 @ When they saw the KOCHAV, they rejoiced with exceedingly great nachas (note:)joy(:note).
orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.
orthjbc@Matthew:2:12 @ And having been warned in a cholom (note:)dream(:note) not to return to Herod, they took refuge in their own country by another way. MOSHIACH IN EGYPT
orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."
orthjbc@Matthew:2:14 @ So, having got up, he took the yeled, and his Em by night and departed for Mitzrayim (note:)Egypt(:note).
orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS
orthjbc@Matthew:2:16 @ When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.
orthjbc@Matthew:2:17 @ Then came the fulfillment of what was spoken through Yirmeyah HaNavi:
orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"
orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.
orthjbc@Matthew:2:23 @ And Yosef made his home in the shtetl (note:)Jewish community, village(:note) called Natzeret, so that that which was spoken by the Neviim might be fulfilled, "He will be called a Natzri." *
orthjbc@Matthew:3:1 @ Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach] in the midbar wilderness of Yehudah,
orthjbc@Matthew:3:2 @ saying, "Make teshuva, for the Malchut HaShomayim has come near."
orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"
orthjbc@Matthew:3:4 @ Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey.
orthjbc@Matthew:3:6 @ Making vidduy (note:)confession(:note) [to Hashem] of their averos sins, they were submitted to a tevilah immersion by him, using the Yarden River as a mikveh mayim.
orthjbc@Matthew:3:7 @ But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, he said to them, "You yeladim of nachashim (note:)snakes(:note)! Who warned you to flee from the charon af [Hashem] habah the coming burning wrath of Hashem?
orthjbc@Matthew:3:8 @ "Produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note)!
orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.
orthjbc@Matthew:3:10 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note); therefore, every aitz not producing p'ri tov good fruit is cut down and thrown into the aish fire.
orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.
orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24
orthjbc@Matthew:3:13 @ Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan's tevilah (note:)immersion(:note).
orthjbc@Matthew:3:14 @ But Yochanan would have deterred him, saying, "I have need to submit to your tevilah (note:)immersion(:note), and yet you come to me?"
orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.
orthjbc@Matthew:3:17 @ And, hinei, a bat kol (note:)daughter of a voice, Divine voice(:note) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATSTI "This is my Son, the beloved, with whom I am well pleased" *.
orthjbc@Matthew:4:2 @ And, having undergone a tzom (note:)fast(:note) for arba'im yom v'arba'im lailah, afterwards Rebbe, Melech HaMoshiach was famished.
orthjbc@Matthew:4:3 @ And the tempter came to him and said to him, "If you are the Ben HaElohim, then speak the command that these avanim (note:)stones(:note) become lechem bread."
orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.
orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.
orthjbc@Matthew:4:7 @ Rebbe, Melech HaMoshiach said to Hasatan, "Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (note:)"Do not test Hashem your G-d" DEVARIM strkjv@6:16(:note).
orthjbc@Matthew:4:8 @ Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (note:)kingdoms(:note) of the Olam Hazeh and the kavod glory of them.
orthjbc@Matthew:4:9 @ And Hasatan said to Rebbe, Melech HaMoshiach, "All these things I will give to you, if you will fall down V'TISHTACHAVEH (note:)`and you will bow down` to, [DEVARIM strkjv@5:9](:note) me."
orthjbc@Matthew:4:10 @ Then Rebbe, Melech HaMoshiach says to him, "Depart, Hasatan! For katuv (note:)it is written(:note), ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD "The L-rd your G-d you shall fear and Him you shall worship," DEVARIM strkjv@6:13.
orthjbc@Matthew:4:11 @ Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach. MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM AS ACHIM (note:)BROTHERS(:note) WHO BECOME CHAVERIM AND CHAVRUTA STUDY COMPANIONS IN MOSHIACH
orthjbc@Matthew:4:12 @ Now, having heard that Yochanan was arrested, Rebbe, Melech HaMoshiach departed into the Galil.
orthjbc@Matthew:4:13 @ And having left behind Natzeret, Rebbe, Melech HaMoshiach headquartered in K'far-Nachum by the sea, in the environs of Z'vulun and Naftali.
orthjbc@Matthew:4:14 @ This was to fulfill what was spoken through Yeshayah HaNavi,
orthjbc@Matthew:4:15 @ ARTZAH Z'VULUN V'ARTZAH NAFTALI (note:)"To the land of Z'vulun and to the land of Naftali," YESHAYAH strkjv@8:23-9:1 [9:1-2](:note), the way to the sea beyond the Yarden, Galil haGoyim,
orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."
orthjbc@Matthew:4:17 @ From then Rebbe, Melech HaMoshiach, as a maggid, began to proclaim, saying, "Make teshuva, for the Malchut HaShomayim has come near."
orthjbc@Matthew:4:20 @ And immediately, leaving their nets, they followed Rebbe, Melech HaMoshiach.
orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.
orthjbc@Matthew:4:22 @ Immediately, leaving the sirah (note:)boat(:note) and their father, they followed Rebbe, Melech HaMoshiach. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS --THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISIM MIRACLES
orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.
orthjbc@Matthew:4:24 @ And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (note:)sick(:note) with various illnesses and machalot, demoniacs, epileptics, and paralytics, and Rebbe, Melech HaMoshiach brought them refu'ah.
orthjbc@Matthew:4:25 @ And from the Galil, the Decapolis, Yerushalayim, Yehudah, and Ever-haYarden--from all these places great multitudes followed Rebbe, Melech HaMoshiach.
orthjbc@Matthew:5:2 @ Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (note:)teaching(:note), saying,
orthjbc@Matthew:5:4 @ Ashrey are the AVELIM (note:)"the ones mourning,"YESHAYAH strkjv@61:2(:note), for they will be comforted.
orthjbc@Matthew:5:5 @ Ashrey are the ANAVIM ("humble," YESHAYAH strkjv@29:19; TZEFANYAH (note:)ZEPH) strkjv@2:3(:note), for YIRESHU A'RETZ "they will inherit the land," TEHILLIM strkjv@37:11.
orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.
orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH
orthjbc@Matthew:5:15 @ No one, after lighting a menorah, places it under a measuring basket, but on the shulchan, and it gives light to kol anshey habais (note:)all in the house(:note).
orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU
orthjbc@Matthew:5:17 @ Do not think that I came to abolish the Torah or the Nevi'im. I did not come to abolish but to complete.
orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.
orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *
orthjbc@Matthew:5:21 @ You have heard that it was said to the ancients, LO TIRTZACH (note:)"Do not murder," SHEMOT strkjv@20:13; DEVARIM strkjv@5:17(:note), and every rotzeach murderer shall be liable to be the Bet Din Court.
orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.
orthjbc@Matthew:5:24 @ leave your korban there before the Mitzbe'ach, and go and first be reconciled to your ach b'Moshiach, and then come offer your korban.
orthjbc@Matthew:5:25 @ Come to terms quickly with your ish riv (note:)opponent in a lawsuit(:note), while you are a fellow-traveller on the derech eretz, lest the ish riv might deliver you to the shofet judge and the shofet might deliver you to the shoter law official and the shoter might deliver you to the beit hasohar prison house.
orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY
orthjbc@Matthew:5:27 @ You have heard that it was said, LO TINAF (note:)"Do not commit adultery," SHEMOT strkjv@20:13[14](:note).
orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.
orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.
orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)
orthjbc@Matthew:5:31 @ It was also said, `Whoever divorces his wife, let him give to her a GET, a SEFER KERITUT (note:)`bill of divorce,` DEVARIM strkjv@24:1(:note).`
orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM
orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22
orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,
orthjbc@Matthew:5:35 @ nor by ha'aretz, for it is the foot stool of his feet, nor by Yerushalayim, for it is the kiryat melech rav (note:)"city of the great king," TEHILLIM strkjv@48:3[2](:note).
orthjbc@Matthew:5:38 @ You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (note:)"An eye for an eye and a tooth for a tooth," SHEMOT strkjv@21:24(:note)
orthjbc@Matthew:5:39 @ But I say to you, Do not set yourself against the rasha (note:)evil person(:note), but whoever hits you on your right cheek, turn to him also the other cheek.
orthjbc@Matthew:5:40 @ And the one wishing to sue you and take your tunic, give to him also your kaftan.
orthjbc@Matthew:5:41 @ And whoever will force you to go one mile, go with him two.
orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)
orthjbc@Matthew:5:43 @ You have heard that it was said, V'AHAVTAH L'REI'ACHAH (note:)"You shall love your neighbor," VAYIKRA strkjv@19:18(:note) and you shall hate your oyev enemy.`
orthjbc@Matthew:5:44 @ But I say to you, Love your enemies, and offer tefillos (note:)prayers(:note) for the ones bringing redifah persecution upon you.
orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.
orthjbc@Matthew:5:46 @ For if you have ahavah (note:)love(:note) for the ones who have ahavah for you, what sachar* reward do you have? Even the mochesim tax-collectors do that, don't they?
orthjbc@Matthew:5:47 @ And if you give "shalom" greetings only to your achim, what extraordinary thing are you doing? Don't even the Goyim do the same?
orthjbc@Matthew:5:48 @ Therefore, be shlemim (note:)complete(:note), even as is your Av sh'baShomayim."
orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.
orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.
orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN
orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.
orthjbc@Matthew:6:7 @ But when you daven, do not babble on and on maarich (note:)long-winded(:note) and vacuously and without kavanah like the Goyim. For the Goyim think that in their verbosity their techinnah prayers of supplication will be heard.
orthjbc@Matthew:6:8 @ Therefore, be nisht azoi (note:)not so(:note); for your Av has da'as knowledge of what things you have need before you ask him.
orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.
orthjbc@Matthew:6:10 @ `Tavo malchutechah` (note:)`Thy Kingdom come`(:note) `Ye'aseh r'tzonechah` `Thy will be done` `k'moh vaShomayim ken ba'aretz` `on earth as it is in heaven`.
orthjbc@Matthew:6:11 @ `Es lechem chukeinu ten lanu hayom` (note:)`Give us today our daily bread`(:note),
orthjbc@Matthew:6:12 @ `u-s'lach lanu es chovoteinu ka'asher salachnu` (note:)`and forgive us our debts`(:note) gam anachnu lachayaveinu` `as we also have forgiven our debtors`.
orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED
orthjbc@Matthew:6:14 @ For if you give men mechila (note:)forgiveness(:note) for their chata'im sins, so also your Av sh'baShomayim will give selicha forgiveness to you.
orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST
orthjbc@Matthew:6:16 @ And whenever you undergo a tzom (note:)fast(:note), don't be as the sullen tzevu'im hypocrites, for they disfigure their faces to parade their tzom fast. Omein, truly I say to you, they have received their sachar.
orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM
orthjbc@Matthew:6:19 @ Do not store up for yourselves otzarot (note:)treasures(:note) on ha'aretz, where moth and rust destroy and where ganavim thieves break in and steal.
orthjbc@Matthew:6:20 @ But avekshtel (note:)store up(:note) for yourselves otzarot treasures in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.
orthjbc@Matthew:6:21 @ For where your otzar (note:)treasure(:note) is, there also will be your lev heart.
orthjbc@Matthew:6:23 @ But if yours is the 'ayin horo (note:)evil eye(:note), your whole basar will be in choshech darkness.
orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:26 @ Look to the OF HASHOMAYIM (note:)`birds of heaven,`IYOV strkjv@35:11(:note), for they do not sow nor reap nor gather into barns, and your Av sh'baShomayim feeds them. Are you yourselves not worth more than they?
orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?
orthjbc@Matthew:6:28 @ And why have a LEV ROGEZ (note:)anxious heart(:note) about malbush clothing? Observe the lilies of the field, how they grow. They do not labor nor spin.
orthjbc@Matthew:6:29 @ But I say to you that not even Sh'lomo in all his kavod was clothed as one of these.
orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.
orthjbc@Matthew:6:31 @ Therefore,do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note), saying, `What might we eat?` or `What might we drink?` or `With what might we clothe ourselves?`
orthjbc@Matthew:6:32 @ For all these things the Goyim strive for. For your Av sh'baShomayim bavorn (note:)anticipates, realizes and resolves in advance(:note) that you need all these things.
orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."
orthjbc@Matthew:7:5 @ Tzevu'a (note:)hypocrite(:note), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your brother.
orthjbc@Matthew:7:6 @ Do not give the kodesh (note:)the holy(:note) to kelevim dogs nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
orthjbc@Matthew:7:7 @ Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet (note:)door(:note) shall be opened to you.
orthjbc@Matthew:7:8 @ For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
orthjbc@Matthew:7:9 @ Or what man is there among you the ben of whom will ask for lechem (note:)bread(:note), and he will give him a stone.
orthjbc@Matthew:7:10 @ Or if he asks for a dag (note:)fish(:note), will give him a nachash snake?
orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.
orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM
orthjbc@Matthew:7:13 @ Enter through the derech (note:)way(:note) of the delet hatzarut door of narrowness, for wide is the delet and broad is the rehov street leading to Avaddon destruction, hell, Abbadon, and rabbim many are they who enter through it.
orthjbc@Matthew:7:15 @ Beware of the nevi'ei hasheker (note:)false prophets(:note), who come to you in the malbush clothing of kevasim sheep, but within are ravenous ze'evim wolves.
orthjbc@Matthew:7:17 @ So every aitz tov (note:)good tree(:note) produces p'ri tov good fruit, but the aitz nishchat corrupt tree produces p'ri rah.
orthjbc@Matthew:7:18 @ An aitz tov is not able to produce p'ri rah nor is an aitz nishchat able to produce p'ri tov.
orthjbc@Matthew:7:19 @ Kol aitz (note:)every tree(:note) not producing p'ri tov is cut off and is thrown into HaAish the FireYeshayah strkjv@66:24; Daniel strkjv@12:2.
orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).
orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`
orthjbc@Matthew:7:23 @ And then I will tell them to their face, `I never knew you. Depart from me, you workers of mufkarut (note:)lawlessness(:note)` [TEHILLIM strkjv@6:98].
orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.
orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.
orthjbc@Matthew:7:28 @ And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (note:)words of teaching(:note), the multitudes were filled with fear and wonder at his torah.
orthjbc@Matthew:7:29 @ For his ministry of moreh (note:)teacher(:note) was as one having samchut authority and not as their Sofrim scribes/torah teachers, rabbonim.
orthjbc@Matthew:8:3 @ And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, "I am willing. Be made tahor."
orthjbc@Matthew:8:4 @ And Rebbe, Melech HaMoshiach says to him, "See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzva as an edut (note:)testimony(:note) to them."
orthjbc@Matthew:8:6 @ and saying, "Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza'ar (note:)pain and suffering(:note)."
orthjbc@Matthew:8:7 @ And Rebbe, Melech HaMoshiach says to him, "I am coming. I will give him refu'ah (note:)healing(:note)."
orthjbc@Matthew:8:8 @ The centurion answered, "Adoneinu, * I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refu'ah (note:)healing(:note).
orthjbc@Matthew:8:9 @ For I also am a man under marut (note:)authority(:note), having soldiers subordinate to myself, and I say to this one, `Go!` and he goes, and to another `Come!` and he comes, and to my servant, `Do this!` and he does it."
orthjbc@Matthew:8:10 @ And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, "Omein, I say to you, in no one in Yisroel have I found such great emunah.
orthjbc@Matthew:8:11 @ And I say to you, that many from the mizrach (note:)east(:note) and the ma'arav west will come and will sit bimesibba reclining at tish with Avraham and Yitzchak and Ya'akov in the Malchut HaShomayim.
orthjbc@Matthew:8:13 @ And Rebbe, Melech HaMoshiach said to the centurion, "Go! According to your bittachon (note:)trust(:note), your emunah faith, let it be for you." And his servant was given refu'ah healing punkt exactly at that hour.
orthjbc@Matthew:8:14 @ When Rebbe, Melech HaMoshiach entered the bais (note:)house(:note) of Kefa, he saw the chamot mother-in-law, shviger bedridden and fever-stricken.
orthjbc@Matthew:8:15 @ Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (note:)servant, minister(:note), serving Rebbe, Melech HaMoshiach.
orthjbc@Matthew:8:16 @ And when erev (note:)evening(:note) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim evil spirits, demons, and he cast out the shedim with a dvar, and all the cholim Rebbe, Melech HaMoshiach healed.
orthjbc@Matthew:8:17 @ Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASAH UMACHOVEINU S'VALAM (note:)"Surely he took up our sicknesses and he carried away our sorrows," YESHAYAH strkjv@53:4(:note).
orthjbc@Matthew:8:18 @ And when Rebbe, Melech HaMoshiach saw the crowd around him, he gave orders to go over to the other side. IN THE OLAM HAZEH, THE REBBE, MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH
orthjbc@Matthew:8:19 @ A sofer (note:)scribe/Torah-teacher(:note) approached Rebbe, Melech HaMoshiach and said, "Rebbe, I will follow you wherever you go."
orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."
orthjbc@Matthew:8:24 @ And--hinei!--a great storm came up on the lake, so that the sirah (note:)boat(:note) was about to be covered by the waves. REBBE, MELECH HAMOSHIACH: THE NEW YONAH, ASLEEP IN THE SIRAH BOAT But Rebbe, Melech HaMoshiach was sleeping.
orthjbc@Matthew:8:27 @ And the men were astonished, saying, "What sort of man is this!? That even the winds and the sea obey him!" REBBE, MELECH HAMOSHIACH CASTS OUT THE SHEDIM
orthjbc@Matthew:8:28 @ And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (note:)demons(:note); these men were coming out of the kevarim tombs of the burial caves and were so dangerous no one could pass on that road.
orthjbc@Matthew:8:29 @ And--hinei--they screamed, saying, "Mah lanu valach, Ben HaElohim?" (note:)"What to us and to you, Son of G-d?" i.e. What business do you have with us, Son of G-d"(:note) "Have you come here to torture us before the time [of the Yom HaDin, the Day of Judgment]?" THE UNCLEAN REJECT THE REBBE, MELECH HAMOSHIACH
orthjbc@Matthew:8:33 @ And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim.
orthjbc@Matthew:9:1 @ And, having embarked into a sirah (note:)boat(:note), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own town.
orthjbc@Matthew:9:2 @ And--hinei!--they brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Rebbe, Melech HaMoshiach, having seen their emunah, said to the paralytic, "Chazak! (note:)Be strong!(:note) Selicha forgiveness is granted on your averos sins!"
orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]
orthjbc@Matthew:9:4 @ And Rebbe, Melech HaMoshiach, reading their minds, said, "Why are you thinking ra'ah (note:)evil(:note) in your levavot hearts?
orthjbc@Matthew:9:5 @ For which is easier to say, `Selicha is granted on your averos!` or`Arise and walk!`?
orthjbc@Matthew:9:6 @ But in order that you may know that the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has samchut * (note:)authority(:note) on earth to pronounce selicha forgiveness on chatta'im sins"--Moshiach then declared to the paralytic--"Arise, take up your mat and go to your bais house."
orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE
orthjbc@Matthew:9:12 @ But when Rebbe, Melech HaMoshiach heard this, he said, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim.
orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21
orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.
orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION
orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."
orthjbc@Matthew:9:20 @ And--hinei!--an isha (note:)woman(:note) hemorrhaging twelve years approached him from behind and touched his garment at Rebbe, Melech HaMoshiach's tzitzit.
orthjbc@Matthew:9:21 @ For she was saying to herself, "If only I might touch his garment, I will receive refu'ah (note:)healing(:note)."
orthjbc@Matthew:9:23 @ And having come into the bais (note:)house(:note) of the nichbad dignitary, and having seen the flute players and the unruly crowd,
orthjbc@Matthew:9:25 @ But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.
orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"
orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."
orthjbc@Matthew:9:31 @ But having gone out, they made Rebbe, Melech HaMoshiach known in that entire district.
orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"
orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.
orthjbc@Matthew:9:37 @ Then Rebbe, Melech HaMoshiach says to his talmidim, "The katzir (note:)harvest(:note) is indeed great but the kotzerim harvesters are few.
orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.
orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.
orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,
orthjbc@Matthew:10:3 @ Philippos and Bar-Talmai, T'oma and Mattityahu the moches, Ya'akov Bar-Chalfai and Taddai,
orthjbc@Matthew:10:4 @ Shimon the Zealot and Yehudah from K'riot, who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH GIVES S'MICHAH COMMISSIONING TO THE SHNEYM ASAR
orthjbc@Matthew:10:5 @ These Shneym Asar (note:)Twelve(:note) did Rebbe, Melech HaMoshiach send out with the following mitzvot divine commandments, saying: "In the Derech HaGoyim Way of the Gentiles, Gentile territory do not go, and do not enter into any Shomron town,
orthjbc@Matthew:10:6 @ but go rather to the Seh Oveid HaBeth Yisroel (note:)the Lost Sheep of the House of Israel(:note).
orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH
orthjbc@Matthew:10:9 @ Take neither gold nor silver nor copper for your money-belts,
orthjbc@Matthew:10:11 @ And into whichever town or shtetl you enter, inquire who in it is a ben chayil (note:)son of worthiness(:note), and there remain until you leave.
orthjbc@Matthew:10:12 @ And when you enter into the bais (note:)house(:note), give that household your "shalom!"
orthjbc@Matthew:10:14 @ And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (note:)house(:note) or city, then let it be NI'ER CHATZNO * shake out the fold of the robe, i.e. wash one's hands of, shake off the dust of your feet.
orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.
orthjbc@Matthew:10:17 @ And beware of bnei Adam, for they will deliver you up to the sanhedriyot (note:)local councils/courts(:note), and in their shuls they will subject you to the shot whip.
orthjbc@Matthew:10:18 @ And before moshelim (note:)governors(:note) and also melachim kings you will be led for my sake [for the sake of Moshiach], for an edut testimony to them and to the Goyim.
orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
orthjbc@Matthew:10:20 @ For you are not the ones speaking, but the Ruach Avichem (note:)the Spirit of your Father(:note) is the one speaking in you.
orthjbc@Matthew:10:21 @ And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (note:)parents(:note) and put them to death.
orthjbc@Matthew:10:22 @ And you will be under the sinas chinam (note:)baseless hatred(:note) of kol bnei Adam on account of my name; but the one enduring ad es Ketz until the time of the End will receive the Yeshu'at Eloheinu the Salvation of our G-d.
orthjbc@Matthew:10:24 @ A talmid is not above his Rebbe nor an eved (note:)servant(:note) above his Ba'al Bayit master.
orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.
orthjbc@Matthew:10:26 @ Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been hidden which will not be made known.
orthjbc@Matthew:10:29 @ Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!
orthjbc@Matthew:10:30 @ But, as far as you are concerned, even the hairs of your rosh have been numbered.
orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH
orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.
orthjbc@Matthew:10:33 @ But everyone who makes hakhchashah (note:)denial(:note) of me [as Moshiach], I also will make hakhchasha denial of him before Avi sh'baShomayim.
orthjbc@Matthew:10:34 @ Do not think that I have come to bring shalom al ha'aretz (note:)peace on the earth(:note); I have not come to bring shalom but a cherev sword.
orthjbc@Matthew:10:35 @ For I came to divide a man against his Av, and a bat against her Em, and a kallah (note:)bride(:note) against her chamot mother-in-law, shviger.
orthjbc@Matthew:10:36 @ And the OIYVEI ISH ANSHEI VEITOH (note:)`the enemies of a man will be the members of his own household,` MICHOH strkjv@7:6(:note).
orthjbc@Matthew:10:37 @ The one who has more ahavah (note:)love(:note) for a tata or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah love for a ben or a bat than me is not worthy of me [Moshiach]. REBBE, MELECH HAMOSHIACH TEACHES ON MESIRAS NEFESH [SELF-SACRIFICE]
orthjbc@Matthew:10:40 @ The one who gives the kabbalat panim (note:)welcome(:note) to you gives the Baruch Haba welcome to me [to Moshiach], and the one who gives the Baruch Haba to me [Moshiach] gives the Baruch Haba to the One [Elohim haAv] who sent me.
orthjbc@Matthew:10:41 @ The one who gives the Baruch Haba to a navi in the name of a navi will receive the sachar of a navi, and the one who gives the Baruch Haba to a tzaddik in the name of a tzaddik will receive the sachar of a tzaddik.
orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."
orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.
orthjbc@Matthew:11:4 @ And Rebbe, Melech HaMoshiach answered them, saying, "Go give the shema (note:)report(:note) of what you see and hear to Yochanan:
orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *
orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?
orthjbc@Matthew:11:9 @ But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.
orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.
orthjbc@Matthew:11:12 @ From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coersion.
orthjbc@Matthew:11:13 @ For all the Nevi'im and the Torah prophesied until Yochanan.
orthjbc@Matthew:11:15 @ The one having ears, let him hear.
orthjbc@Matthew:11:18 @ For Yochanan came neither eating nor drinking, and they say,`He has a shed (note:)demon, evil spirit(:note).`
orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."
orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.
orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
orthjbc@Matthew:11:22 @ Nevertheless, I say to you, it will be more bearable for Tzorand Tzidon than for you on Yom HaDin * (note:)the Day of Judgment(:note).
orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!
orthjbc@Matthew:11:24 @ Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you." IN SPITE OF APICURSIM (note:)NONBELIEVERS(:note), REBBE, MELECH HAMOSHIACH OFFERS THANKS TO RABBONO SHEL OLAM
orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.
orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH
orthjbc@Matthew:11:27 @ "All things were given to me by Avi, and no one has da'as (note:)knowledge(:note) of HaBen except HaAv, nor does anyone have da'as of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.