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geneva@Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.

geneva@Genesis:1:6 @ Againe God saide, Let there be a firmament in the middes of the waters: and let it separate the waters from the waters.

geneva@Genesis:1:7 @ And God made the firmament, and divided the waters which [were] (note:)As the sea and rivers, from those waters that are in the clouds, which are upheld by God's power, least they should overwhelm the world.(:note) under the firmament from the waters which [were] above the firmament: and it was so.

geneva@Genesis:1:8 @ And God called the firmament (note:)That is, the region of the air, and all that is above us.(:note) Heaven. And the evening and the morning were the second day.

geneva@Genesis:1:14 @ And God said, Let there be (note:)By the lights be means the sun, the moon, and the stars.(:note) lights in the firmament of the heaven to Which is the artificial day, from the sun rising, to the going down. divide the day from the night; and let them be for Of things belonging to natural and political orders and seasons. signs, and for seasons, and for days, and years:

geneva@Genesis:1:15 @ And let them be for lightes in the firmament of the heauen to giue light vpon the earth; it was so.

geneva@Genesis:1:16 @ And God made two great (note:)That is, the sun and the moon, and here he speaks as man judges by his eye: for else the moon is less than the planet Saturn.(:note) lights; the greater light to To give it sufficient light, as instruments appointed for the same, to serve man's purposes. rule the day, and the lesser light to rule the night: [he made] the stars also.

geneva@Genesis:1:17 @ And God set them in the firmament of the heauen, to shine vpon the earth,

geneva@Genesis:1:20 @ And God said, Let the waters bring forth abundantly the (note:)As fish and worms which slide, swim or creep.(:note) moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven.

geneva@Genesis:1:25 @ And God made the beast of the earth according to his kinde, and the cattell according to his kinde, & euery creeping thing of the earth according to his kind: & God saw that it was good.

geneva@Genesis:2:7 @ And the LORD God formed man (note:)He shows what man's body was created from, to the intent that man should not glory in the excellency of his own nature.(:note) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

geneva@Genesis:2:8 @ And the LORD God planted a garden eastward in (note:)This was the name of a place, as some think in Mesopotamia, most pleasant and abundant in all things.(:note) Eden; and there he put the man whom he had formed.

geneva@Genesis:2:9 @ And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the (note:)Who was a sign of the life received from God.(:note) tree of life also in the midst of the garden, That is, of miserable experience, which came by disobeying God. and the tree of knowledge of good and evil.

geneva@Genesis:2:10 @ And out of Eden went a riuer to water the garden, and from thence it was deuided, and became into foure heads.

geneva@Genesis:2:11 @ The name of the first [is] Pison: that [is] it which compasseth the whole land (note:)Havilah is a country adjoining Persia to the east, and inclining towards the west.(:note) of Havilah, where [there is] gold;

geneva@Genesis:2:13 @ And the name of the seconde riuer is Gihon: the same compasseth the whole lande of Cush.

geneva@Genesis:2:14 @ The name also of the third riuer is Hiddekel: this goeth toward the Eastside of Asshur: and the fourth riuer is Perath)

geneva@Genesis:2:19 @ And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto (note:)By moving them to come and submit themselves to Adam.(:note) Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.

geneva@Genesis:2:20 @ The man therefore gaue names vnto all cattell, and to the foule of the heauen, and to euery beast of the fielde: but for Adam founde he not an helpe meete for him.

geneva@Genesis:2:21 @ Therefore the Lord God caused an heauie sleepe to fall vpon the man, and he slept: and he tooke one of his ribbes, & closed vp the flesh in steade thereof.

geneva@Genesis:2:25 @ And they were both naked, the man and his wife, and were not (note:)For before sin entered, all things were honest and comely.(:note) ashamed.

geneva@Genesis:3:6 @ And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he (note:)Not so much to please his wife, as moved by ambition at her persuasion.(:note) did eat.

geneva@Genesis:3:8 @ And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife (note:)The sinful conscience flees God's presence.(:note) hid themselves from the presence of the LORD God amongst the trees of the garden.

geneva@Genesis:3:12 @ And the man said, The woman whom thou (note:)His wickedness and lack of true repentance appears in this that he blamed God because he had given him a wife.(:note) gavest [to be] with me, she gave me of the tree, and I did eat.

geneva@Genesis:3:14 @ And the LORD God said unto the serpent, (note:)He asked the reason from Adam and his wife, because he would bring them to repentance, but he does not ask the serpent, because he would show him no mercy.(:note) Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and As a vile and contemptible beast, (Isa_65:25). dust shalt thou eat all the days of thy life:

geneva@Genesis:3:16 @ Unto the woman he said, I will greatly multiply thy (note:)The Lord comforts Adam by the promise of the blessed seed, and also punishes the body for the sin which the soul should have been punished for; that the spirit having conceived hope of forgiveness might live by faith. (1Co_14:34).(:note) sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he shall rule over thee.

geneva@Genesis:3:17 @ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: (note:)The transgression of God's commandment was the reason that both mankind and all other creatures were subject to the curse.(:note) cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;

geneva@Genesis:3:20 @ (And the man called his wiues name Heuah, because she was the mother of all liuing)

geneva@Genesis:3:21 @ Unto Adam also and to his wife did the LORD God (note:)Or, gave them knowledge to make themselves coats.(:note) make coats of skins, and clothed them.

geneva@Genesis:3:22 @ And the LORD God said, (note:)By this derision by reproaches Adam's misery, into which he was fallen by ambition.(:note) Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and Adam deprived of life, lost also the sign of it. take also of the tree of life, and eat, and live for ever:

geneva@Genesis:4:1 @ And Adam knew Eve his wife; and she (note:)Man's nature, the estate of marriage, and God's blessing were not utterly abolished through sin, but the quality or condition of it was changed.(:note) conceived, and bare Cain, and said, I have gotten a man That is, according to the Lord's promise, as some read (Gen_3:15), «To the Lord» rejoicing for the son she had born, whom she would offer to the Lord as the first fruits of her birth. from the LORD.

geneva@Genesis:4:2 @ And againe she brought foorth his brother Habel, & Habel was a keeper of sheepe, and Kain was a tiller of the ground.

geneva@Genesis:4:3 @ And in process of time it came to pass, that Cain brought of the fruit of the ground an (note:)This declares that the father instructed his children in the knowledge of God, and also how God gave them sacrifices to signify their salvation, though they were destitute of the ordinance of the tree of life.(:note) offering unto the LORD.

geneva@Genesis:4:9 @ And the LORD said unto Cain, Where [is] Abel thy brother? And he said, I know not: (note:)This is the nature of the reprobate when they are rebuke for their hypocrisy, even to neglect God and outrage him.(:note) [Am] I my brother's keeper?

geneva@Genesis:4:17 @ And Cain knew his wife; and she conceived, and bare Enoch: and he builded a (note:)Thinking by this to be safe, and to have less reason to fear God's judgments against him.(:note) city, and called the name of the city, after the name of his son, Enoch.

geneva@Genesis:4:18 @ And to Henoch was borne Irad, and Irad begate Mehuiael, and Mehuiael begate Methushael, and Methushael begate Lamech.

geneva@Genesis:4:19 @ And Lamech took unto him (note:)The lawful institution of marriage, which is, that two should be one flesh, was first corrupted in the house of Cain by Lamech.(:note) two wives: the name of the one [was] Adah, and the name of the other Zillah.

geneva@Genesis:4:21 @ And his brothers name was Iubal, who was the father of all that play on the harpe and organes.

geneva@Genesis:4:22 @ And Zillah also bare Tubal-kain, who wrought cunningly euery craft of brasse and of yron: and the sister of Tubal-kain was Naamah.

geneva@Genesis:4:23 @ And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: (note:)His wives seeing that all men hated him for his cruelty, were afraid, therefore he brags that there is none strong enough to resist, even though he was already wounded.(:note) for I have slain a man to my wounding, and a young man to my hurt.

geneva@Genesis:4:24 @ If Cain shall be avenged sevenfold, truly Lamech (note:)He mocked at God's tolerance in Cain jesting as though God would allow no one to punish him and yet give him permission to murder others.(:note) seventy and sevenfold.

geneva@Genesis:4:25 @ And Adam knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, saide she, hath appointed me another seede for Habel, because Kain slewe him.

geneva@Genesis:4:26 @ And to Seth, to him also there was born a son; and he called his name Enos: then began men to (note:)In these days God began to move the hearts of the godly to restore religion, which had been suppressed by the wicked for a long time.(:note) call upon the name of the LORD.

geneva@Genesis:5:1 @ This [is] the book of the generations of Adam. In the day that God created man, in the (note:)Read (Gen_1:26).(:note) likeness of God made he him;

geneva@Genesis:5:2 @ Male and female created he them; and blessed them, and called their name (note:)By giving them both one name, he notes the inseparable conjunction of man and wife.(:note) Adam, in the day when they were created.

geneva@Genesis:5:3 @ And Adam lived an hundred and thirty years, and begat [a son] in his own (note:)As well, concerning his creation, as his corruption.(:note) likeness, after his image; and called his name Seth:

geneva@Genesis:5:4 @ And the dayes of Adam, after he had begotten Sheth, were eight hundreth yeeres, and he begate sonnes and daughters.

geneva@Genesis:5:5 @ So all the dayes that Adam liued, were nine hundreth and thirtie yeeres: and he died.

geneva@Genesis:5:6 @ And (note:)He proves Adam's generation by those who came from Seth, to show the true Church, and also what care God had over the same from the beginning, in that he continued his graces toward it by a continual succession.(:note) Seth lived an hundred and five years, and begat Enos:

geneva@Genesis:5:15 @ Mahalaleel also liued sixtie & fiue yeres, and begate Iered.

geneva@Genesis:5:21 @ Also Henoch liued sixtie & fiue yeeres, and begate Methushelah.

geneva@Genesis:5:25 @ Methushelah also liued an hundreth eightie and seuen yeeres, and begate Lamech.

geneva@Genesis:5:26 @ And Methushelah liued, after he begate Lamech, seuen hundreth eightie and two yeeres, and begate sonnes and daughters.

geneva@Genesis:5:28 @ Then Lamech liued an hundreth eightie and two yeeres, and begate a sonne,

geneva@Genesis:5:29 @ And he called his name Noah, saying, This [same] shall (note:)Lamech had respect for the promise, (Gen_3:15), and desired to see the deliverer who would be sent and yet saw but a figure of it. He spoke this by the spirit of prophecy because Noah delivered the Church and preserved it by his obedience.(:note) comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

geneva@Genesis:5:30 @ And Lamech liued, after he begate Noah, fiue hundreth ninetie and fiue yeeres, and begate sonnes and daughters.

geneva@Genesis:5:31 @ So all the dayes of Lamech were seuen hundreth seuentie and seuen yeeres: and he died.

geneva@Genesis:5:32 @ And Noah was fiue hundreth yeere olde; Noah begate Shem, Ham and Iapheth.

geneva@Genesis:6:4 @ There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of (note:)Who usurped authority over others, and degenerated from that simplicity, in which their father's lived.(:note) renown.

geneva@Genesis:6:10 @ And Noah begate three sonnes, Shem, Ham and Iapheth.

geneva@Genesis:7:7 @ So Noah entred and his sonnes, and his wife, & his sonnes wiues with him into the Arke, because of the waters of the flood.

geneva@Genesis:7:9 @ There (note:)God compelled them to present themselves to Noah, as they did before to Adam, when he gave them names, (Gen_2:19).(:note) went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

geneva@Genesis:7:11 @ In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the (note:)Both the waters in the earth overflowed and also the clouds poured down.(:note) fountains of the great deep broken up, and the windows of heaven were opened.

geneva@Genesis:7:13 @ In the selfe same day entred Noah with Shem, and Ham and Iapheth, the sonnes of Noah, and Noahs wife, and the three wiues of his sonnes with them into the Arke.

geneva@Genesis:7:15 @ And they went in unto Noah into the ark, two and two (note:)Every living thing that God would have be preserved on earth, came into the ark to Noah.(:note) of all flesh, wherein [is] the breath of life.

geneva@Genesis:8:11 @ And the dove came in to him in the evening; and, lo, in her mouth [was] an (note:)Which was a sign that the waters were much diminished: for the olives do not grow on the high mountains.(:note) olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

geneva@Genesis:8:13 @ And it came to pass in the six hundredth and first year, in the (note:)Called in Hebrew Abib, part of March and part of April.(:note) first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

geneva@Genesis:8:14 @ And in the second moneth, in the seuen & twentieth day of the moneth was the earth drie.

geneva@Genesis:8:17 @ Bring forth with thee euery beast that is with thee, of all flesh, both foule and cattell, and euery thing that creepeth and moueth vpon the earth, that they may breede abundantly in ye earth, and bring forth fruite & increase vpon ye earth.

geneva@Genesis:8:18 @ So Noah came forth, and his sonnes, and his wife, and his sonnes wiues with him.

geneva@Genesis:9:7 @ But bring ye forth fruite & multiplie: grow plentifully in the earth, and increase therein.

geneva@Genesis:9:8 @ God spake also to Noah & to his sonnes with him, saying,

geneva@Genesis:9:18 @ Nowe the sonnes of Noah going foorth of the Arke, were Shem and Ham and Iapheth; Ham is the father of Canaan.

geneva@Genesis:9:22 @ And Ham, the father of (note:)Of whom came the Canaanites that wicked nation, who were also cursed by God.(:note) Canaan, saw the nakedness of his father, and In derision and contempt of his father. told his two brethren without.

geneva@Genesis:9:23 @ Then tooke Shem & Iapheth a garment, and put it vpon both their shoulders, and went backwarde, and couered the nakednesse of their father with their faces backwarde: so they sawe not their fathers nakednesse.

geneva@Genesis:9:25 @ And he said, (note:)He pronounces as a prophet the curse of God against all those who do not honour their parents: for Ham and his posterity were cursed.(:note) Cursed [be] Canaan; a That is, a most vile slave. servant of servants shall he be unto his brethren.

geneva@Genesis:9:27 @ God shall (note:)He declares that the Gentiles, who came from Japheth, and were separated from the Church, should be joined to the same by the persuasion of God's Spirit, and preaching of the gospel.(:note) enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

geneva@Genesis:10:2 @ The sons of Japheth; Gomer, and Magog, and (note:)Of Madai and Javan came the Medes and Greeks.(:note) Madai, and Javan, and Tubal, and Meshech, and Tiras.

geneva@Genesis:10:5 @ By these were the (note:)So do the Jews call all countries which are separated from them by sea, as Greece, Italy etc, which were given to the children of Japheth, of whom came the Gentiles.(:note) isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

geneva@Genesis:10:6 @ And the sons of Ham; (note:)Of Cush and Mizraim came the Ethiopians and Egyptians.(:note) Cush, and Mizraim, and Phut, and Canaan.

geneva@Genesis:10:7 @ And the sonnes of Cush, Seba and Hauilah, and Sabtah, and Raamah, and Sabtecha: also the sonnes of Raamah were Sheba and Dedan.

geneva@Genesis:10:9 @ He was a mighty hunter before the LORD: wherefore it is said, Even (note:)His tyranny came into a proverb as hated both by God and man: for he did not cease to commit cruelty even in God's presence.(:note) as Nimrod the mighty hunter before the LORD.

geneva@Genesis:10:11 @ Out of that land came Asshur, and builded Niniueh, and the citie Rehoboth, and Calah:

geneva@Genesis:10:13 @ And Mizraim begat (note:)Of Lud came the Lydians.(:note) Ludim, and Anamim, and Lehabim, and Naphtuhim,

geneva@Genesis:10:14 @ Pathrusim also, & Casluhim (out of whom came the Philistims) and Caphtorims.

geneva@Genesis:10:18 @ And Aruadi, and Zemari, and Hamathi: and afterwarde were the families of the Canaanites spred abroade.

geneva@Genesis:10:19 @ Then the border of the Canaanites was from Zidon, as thou commest to Gerar vntil Azzah, and as thou goest vnto Sodom, & Gomorah, and Admah, and Zeboijm, euen vnto Lasha.

geneva@Genesis:10:20 @ These are the sonnes of Ham according to their families, according to their tongues in their countries and in their nations.

geneva@Genesis:10:21 @ Unto (note:)In his stock the Church was preserved: therefore Moses stops speaking of Japheth and Ham, and speaks of Shem extensively.(:note) Shem also, the father of all the children of Of whom came the Hebrews or Jews. Eber, the brother of Japheth the elder, even to him were [children] born.

geneva@Genesis:10:22 @ The sonnes of Shem were Elam and Asshur, and Arpachshad, and Lud, and Aram.

geneva@Genesis:10:23 @ And the sonnes of Aram, Vz and Hul, and Gether and Mash.

geneva@Genesis:10:25 @ And unto Eber were born two sons: the name of one [was] Peleg; for in his days was the earth (note:)This division came by the diversity of language, as appears in (Gen_11:9).(:note) divided; and his brother's name [was] Joktan.

geneva@Genesis:10:27 @ And Hadoram, and Vzal, and Dicklah,

geneva@Genesis:10:31 @ These are the sonnes of Shem according to their families, according to their tongues, in their countreis and nations.

geneva@Genesis:10:32 @ These are the families of the sonnes of Noah, after their generations among their people: and out of these were the nations diuided in the earth after the flood.

geneva@Genesis:11:2 @ And it came to pass, (note:)One hundred and thirty years after the flood.(:note) as That is, Nimrod and his company. they journeyed from the That is, from Armenia where the ark stayed. east, that they found a plain in the land of Which was afterward called Chaldea. Shinar; and they dwelt there.

geneva@Genesis:11:4 @ And they said, Go to, let us (note:)They were moved with pride and ambition, preferring their own glory to God's honour.(:note) build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

geneva@Genesis:11:5 @ And the LORD (note:)Meaning, that he declared by effect, that he knew their wicked enterprise; for God's power is everywhere, and neither ascends nor descends.(:note) came down to see the city and the tower, which the children of men builded.

geneva@Genesis:11:8 @ So ye Lord scattered them from thence vpon all the earth, & they left off to build the citie.

geneva@Genesis:11:9 @ Therefore the name of it was called Babel, because the Lorde did there confounde the language of all the earth: from thence then did the Lord scatter them vpon all the earth.

geneva@Genesis:11:10 @ These [are] the generations (note:)He returns to the genealogy of Shem, to come to the history of Abram, in which the Church of God is described, which is Moses' principle purpose.(:note) of Shem: Shem [was] an hundred years old, and begat Arphaxad two years after the flood:

geneva@Genesis:11:16 @ Likewise Eber liued foure & thirtie yeres, and begate Peleg.

geneva@Genesis:11:21 @ So Reu liued, after he begate Serug, two hundreth & seuen yeeres, and begate sonnes and daughters.

geneva@Genesis:11:26 @ So Terah liued seuentie yeeres, and begate Abram, Nahor, and Haran.

geneva@Genesis:11:27 @ Now these [are] the generations of Terah: Terah begat (note:)He makes mention first of Abram, not because he was the first born, but for the history which properly belongs to him. Also Abram at the confusion of tongues was 43 years old, for in the destruction of Sodom he was 99 and it was destroyed 52 years after the confusion of tongues.(:note) Abram, Nahor, and Haran; and Haran begat Lot.

geneva@Genesis:11:29 @ And Abram and Nahor took them wives: the name of Abram's wife [was] Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of (note:)Some think that this Iscah was Sarai.(:note) Iscah.

geneva@Genesis:11:31 @ And (note:)Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father.(:note) Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Which was a city of Mesopotamia. Haran, and dwelt there.

geneva@Genesis:12:1 @ Now the LORD had said unto Abram, (note:)From the flood to this time were four hundred and twenty-three years.(:note) Get thee out of thy country, and from thy kindred, and from thy father's house, unto In appointing him no certain place, he proves so much more his faith and obedience. a land that I will shew thee:

geneva@Genesis:12:2 @ And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be (note:)The world shall recover by your seed, which is Christ, the blessing which they lost in Adam.(:note) a blessing:

geneva@Genesis:12:3 @ I will also blesse them that blesse thee, and curse them that curse thee, and in thee shall all families of the earth be blessed.

geneva@Genesis:12:4 @ So Abram departed, euen as ye Lorde spake vnto him, and Lot went with him. (And Abram was seuentie and fiue yeere olde, when he departed out of Haran)

geneva@Genesis:12:5 @ And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the (note:)Meaning servants as well as cattle.(:note) souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

geneva@Genesis:12:6 @ And Abram (note:)He wandered to and fro in the land before he could find a settling place: thus God exercises the faith of his children.(:note) passed through the land unto the place of Sichem, unto the plain of Moreh. And the Which was a cruel and rebellious nation, by whom God kept his in continual exercise. Canaanite [was] then in the land.

geneva@Genesis:12:7 @ And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he (note:)It was not enough for him to worship God in his heart, but it was expedient to declare by outward profession his faith before men, of which this altar was a sign.(:note) an altar unto the LORD, who appeared unto him.

geneva@Genesis:12:8 @ And he removed from (note:)Because of the troubles that he had among that wicked people.(:note) thence unto a mountain on the east of Bethel, and pitched his tent, [having] Bethel on the west, and Hai on the east: and there he builded an And so served the true God, and renounced all idolatry. altar unto the LORD, and called upon the name of the LORD.

geneva@Genesis:12:10 @ And there was a (note:)This was a new trial of Abram's faith: by which we see that the end of one affliction is the beginning of another.(:note) famine in the land: and Abram went down into Egypt to sojourn there; for the famine [was] grievous in the land.

geneva@Genesis:12:13 @ Say, I pray thee, thou [art] my (note:)By this we learn not to use unlawful means nor to put others in danger to save ourselves, (Gen_12:20). Though it may appear that Abram did not fear death, so much as dying without children, he acts as though God's promise had not taken place; in which appeared a weak faith.(:note) sister: that it may be well with me for thy sake; and my soul shall live because of thee.

geneva@Genesis:12:14 @ Nowe when Abram was come into Egypt, the Egyptians behelde the woman: for she was very faire.

geneva@Genesis:12:16 @ Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.

geneva@Genesis:12:17 @ And the LORD (note:)The Lord took the defence of this poor stranger against a mighty king: and as he is ever careful over his, so did he preserve Sarai.(:note) plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

geneva@Genesis:12:18 @ Then Pharaoh called Abram, and saide, Why hast thou done this vnto me? Wherefore diddest thou not tell me, that she was thy wife?

geneva@Genesis:13:1 @ And (note:)His great riches gotten in Egypt, did not hinder him in following his vocation.(:note) Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

geneva@Genesis:13:2 @ And Abram was very rich in cattell, in siluer and in golde.

geneva@Genesis:13:3 @ And he went on his journeys from the south even to (note:)He calls the place by the name which was later given to it, (Gen_23:19).(:note) Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

geneva@Genesis:13:4 @ Vnto the place of the altar, which he had made there at the first: and there Abram called on the Name of the Lord.

geneva@Genesis:13:5 @ And Lot also, who went with Abram, had sheepe, and cattell and tentes,

geneva@Genesis:13:6 @ And the land was not able to (note:)This inconvenience came by their riches, which break friendships and the bounds of nature.(:note) bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

geneva@Genesis:13:7 @ And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the (note:)Who seeing their contention, might blaspheme God and destroy them.(:note) Canaanite and the Perizzite dwelled then in the land.

geneva@Genesis:13:8 @ And Abram said unto Lot, Let there be no (note:)He cuts off the opportunity for contention: therefore the evil ceases.(:note) strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we [be] brethren.

geneva@Genesis:13:9 @ [Is] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt (note:)Abram resigns his own right to buy peace.(:note) take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left.

geneva@Genesis:13:11 @ Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the (note:)This was done by God's providence, that only Abram and his seed might dwell in the land of Canaan.(:note) one from the other.

geneva@Genesis:13:12 @ Abram dwelled in the lande of Canaan, and Lot abode in the cities of the plaine, and pitched his tent euen to Sodom.

geneva@Genesis:13:14 @ And the LORD said unto (note:)The Lord comforted him, lest he should have taken thought for the departure of his nephew.(:note) Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

geneva@Genesis:13:15 @ For all the land which thou seest, to thee will I give it, and to thy seed for (note:)Meaning a long time, and till the coming of Christ as in (Exo_12:14, Exo_21:6; Deu_15:17) and spiritually this refers to the true children of Abram born according to the promise, and not according to the flesh, which are heirs of the true land of Canaan.(:note) ever.

geneva@Genesis:13:18 @ Then Abram remoued his tent, and came and dwelled in the plaine of Mamre, which is in Hebron, and builded there an altar vnto ye Lorde.

geneva@Genesis:14:1 @ And it came to pass in the days of Amraphel king of (note:)That is, of Babylon: by kings here, meaning, them that were governors of cities.(:note) Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Of a people gathered from various countries. nations;

geneva@Genesis:14:3 @ All these were (note:)Ambition is the chief cause of wars among princes.(:note) joined together in the vale of Siddim, which is the Called also the dead sea, or the lake Asphaltite, near Sodom and Gomorrah. salt sea.

geneva@Genesis:14:5 @ And in the fourteenth yeere came Chedor-laomer, and the Kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaueh Kiriathaim,

geneva@Genesis:14:7 @ And they returned and came to En-mishpat, which is Kadesh, and smote all the countrey of the Amalekites, and also the Amorites that dwelled in Hazezon-tamar.

geneva@Genesis:14:9 @ To wit, with Chedor-laomer king of Elam, and Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar: foure Kings against fiue.

geneva@Genesis:14:12 @ And they (note:)The godly are plagued many times with the wicked: therefore their company is dangerous.(:note) took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

geneva@Genesis:14:13 @ And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] (note:)God removed them to join Abram, and preserves him from their idolatry and superstitions.(:note) confederate with Abram.

geneva@Genesis:14:14 @ When Abram heard that his brother was taken, he brought forth of them that were borne and brought vp in his house, three hundreth and eighteene, and pursued them vnto Daniel.

geneva@Genesis:14:15 @ Then he, and his seruants deuided them selues against them by night, & smote them and pursued them vnto Hobah, which is on the left side of Damascus,

geneva@Genesis:14:16 @ And he recouered all the substance, and also brought againe his brother Lot, & his goods, and the women also and the people.

geneva@Genesis:14:17 @ After that he returned from the slaughter of Chedor-laomer, and of the Kings that were with him, came the King of Sodom foorth to meete him in the valley of Shaueh, which is the Kings dale.

geneva@Genesis:14:18 @ And Melchizedek king of Salem (note:)For Abram and his soldiers refreshment, not to offer sacrifice.(:note) brought forth bread and wine: and he [was] the priest of the most high God.

geneva@Genesis:14:19 @ And he (note:)Melchizedek fed Abram, declared himself to represent a king, and he blessed him as the high priest.(:note) blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth:

geneva@Genesis:14:20 @ And blessed be the most high God, which hath deliuered thine enemies into thine hand. And Abram gaue him tythe of all.

geneva@Genesis:14:21 @ Then the King of Sodom saide to Abram, Giue me the persons, and take the goodes to thy selfe.

geneva@Genesis:14:22 @ And Abram said to the King of Sodom, I haue lift vp mine hand vnto the Lorde the most hie God possessor of heauen and earth,

geneva@Genesis:14:23 @ That I will not take of all that is thine, so much as a threde or shoolatchet, lest thou shouldest say, I haue made Abram riche,

geneva@Genesis:15:1 @ After these things, the worde of the Lorde came vnto Abram in a vision, saying, Feare not, Abram, I am thy buckler, and thine exceeding great reward.

geneva@Genesis:15:2 @ And Abram said, (note:)His fear was not only lest he should not have children, but lest the promise of the blessed seed should not be accomplished in him.(:note) Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus?

geneva@Genesis:15:3 @ Againe Abram saide, Beholde, to me thou hast giuen no seede: wherefore loe, a seruant of mine house shalbe mine heire.

geneva@Genesis:15:4 @ Then beholde, the worde of the Lorde came vnto him, saying, This man shall not be thine heire, but one that shall come out of thine owne bowels, he shalbe thine heire.

geneva@Genesis:15:6 @ And Abram beleeued the Lorde, and he counted that to him for righteousnesse.

geneva@Genesis:15:7 @ Againe he saide vnto him, I am the Lord, that brought thee out of Vr of the Caldees, to giue thee this land to inherite it.

geneva@Genesis:15:9 @ Then he said vnto him, Take me an heifer of three yeeres olde, and a shee goate of three yeeres olde, and a ramme of three yeeres olde, a turtle doue also and a pigeon.

geneva@Genesis:15:10 @ And he took unto him all these, and (note:)This was the old custom in making covenants, (Jer_39:18), to which God added these conditions, that Abram's posterity would be as torn in pieces, but after they would be rejoined: also that it would be assaulted, but yet delivered.(:note) divided them in the midst, and laid each piece one against another: but the birds divided he not.

geneva@Genesis:15:11 @ Then foules fell on the carkases, and Abram droue them away.

geneva@Genesis:15:12 @ And when the sunne went downe, there fell an heauie sleepe vpon Abram: and loe, a very fearefull darkenes fell vpon him.

geneva@Genesis:15:13 @ And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them (note:)Counting from the birth of Isaac to their departure of Egypt: Which declares that God will allow his to be afflicted in this world.(:note) four hundred years;

geneva@Genesis:15:16 @ But in the fourth generation they shall come hither again: for the (note:)Though God tolerates the wicked for a time, yet his vengeance falls on them when the measure of their wickedness is full.(:note) iniquity of the Amorites [is] not yet full.

geneva@Genesis:15:17 @ Also when the sunne went downe, there was a darkenes: & behold, a smoking fornace, and a firebrand, which went betweene those pieces.

geneva@Genesis:15:18 @ In that same day the Lord made a couenant with Abram, saying, Vnto thy seede haue I giuen this lande, from the riuer of Egypt vnto the great riuer, the riuer Euphrates.

geneva@Genesis:15:21 @ The Amorites also, and the Canaanites, and the Girgashites, and the Iebusites.

geneva@Genesis:16:1 @ Now (note:)It seems that she had respect for God's promise, which could not be accomplished without issue.(:note) Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name [was] Hagar.

geneva@Genesis:16:2 @ And Sarai said unto Abram, Behold now, the LORD hath (note:)She fails by limiting God's power to the common order of nature, as though God could not give her children in her old age.(:note) restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

geneva@Genesis:16:3 @ Then Sarai Abrams wife tooke Hagar her maide the Egyptian, after Abram had dwelled ten yeere in the land of Canaan, and gaue her to her husband Abram for his wife.

geneva@Genesis:16:5 @ Then Sarai saide to Abram, Thou doest me wrong. I haue giuen my maide into thy bosome, and she seeth that she hath conceiued, and I am despised in her eyes: the Lorde iudge betweene me and thee.

geneva@Genesis:16:6 @ Then Abram saide to Sarai, Beholde, thy maide is in thine hand: doe with her as it pleaseth thee. Then Sarai dealt roughly with her: wherefore she fled from her.

geneva@Genesis:16:8 @ And he saide, Hagar Sarais maide, whence commest thou? and whither wilt thou goe? And she said, I flie from my dame Sarai.

geneva@Genesis:16:11 @ Also the Angel of the Lord said vnto her, See, thou art with childe, and shalt beare a sonne, and shalt call his name Ishmael: for the Lorde hath heard thy tribulation.

geneva@Genesis:16:13 @ And she called the name of the LORD that spake unto her, Thou God seest me: for she said, (note:)She rebukes her own dullness and acknowledges God's graces, who was present with her everywhere.(:note) Have I also here looked after him that seeth me?

geneva@Genesis:16:15 @ And Hagar bare Abram a sonne, and Abram called his sonnes name, which Hagar bare, Ishmael.

geneva@Genesis:16:16 @ And Abram was foure score and sixe yeere olde, when Hagar bare him Ishmael.

geneva@Genesis:17:1 @ When Abram was ninetie yeere olde and nine, the Lord appeared to Abram, and said vnto him, I am God all sufficient. walke before me, and be thou vpright,

geneva@Genesis:17:2 @ And I will make my couenant betweene me and thee, & I will multiplie thee exceedingly.

geneva@Genesis:17:3 @ Then Abram fell on his face, and God talked with him, saying,

geneva@Genesis:17:5 @ Neither shall thy name any more be called Abram, but thy name shall be (note:)The changing of his name is a seal to confirm God's promise to him.(:note) Abraham; for a father of many nations have I made thee.

geneva@Genesis:17:9 @ Againe God said vnto Abraham, Thou also shalt keepe my couenant, thou, and thy seede after thee in their generations.

geneva@Genesis:17:12 @ And euery man childe of eight dayes olde among you, shalbe circumcised in your generations, aswell he that is borne in thine house, as he that is bought with money of any stranger, which is not of thy seede.

geneva@Genesis:17:13 @ He that is borne in thine house, & he that is bought with thy money, must needes be circumcised: so my couenant shall be in your flesh for an euerlasting couenant.

geneva@Genesis:17:15 @ Afterward God said vnto Abraham, Sarai thy wife shalt thou not call Sarai, but Sarah shalbe her name.

geneva@Genesis:17:16 @ And I will blesse her, & will also giue thee a sonne of her, yea, I will blesse her, and she shall be the mother of nations: Kings also of people shall come of her.

geneva@Genesis:17:17 @ Then Abraham fell upon his face, and (note:)Which proceeded from a sudden joy, and not from lack of faith.(:note) laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

geneva@Genesis:17:18 @ And Abraham saide vnto God, Oh, that Ishmael might liue in thy sight.

geneva@Genesis:17:19 @ And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an (note:)The everlasting covenant is made with the children of the Spirit. A temporary promise is made with the children of the flesh, as was promised to Ishmael.(:note) everlasting covenant, [and] with his seed after him.

geneva@Genesis:17:22 @ And he left off talking with him, and God went vp from Abraham.

geneva@Genesis:17:23 @ And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and (note:)They were well taught if they obeyed and were circumcised without resistance. This teaches that masters in their houses ought to be as preachers to their families, that from the highest to the lowest they may obey the will of God.(:note) circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

geneva@Genesis:17:24 @ Abraham also himselfe was ninetie yeere olde and nine, when the foreskinne of his flesh was circumcised.

geneva@Genesis:17:26 @ The selfe same day was Abraham circumcised, and Ishmael his sonne:

geneva@Genesis:18:1 @ Againe the Lord appeared vnto him in the plaine of Mamre, as he sate in his tent doore about the heate of the day.

geneva@Genesis:18:6 @ Then Abraham made haste into the tent vnto Sarah, and saide, Make ready at once three measures of fine meale: kneade it, and make cakes vpon the hearth.

geneva@Genesis:18:7 @ And Abraham ranne to the beastes, and tooke a tender and good calfe, and gaue it to the seruant, who hasted to make it ready.

geneva@Genesis:18:11 @ (Nowe Abraham and Sarah were old and striken in age, and it ceased to be with Sarah after the maner of women)

geneva@Genesis:18:12 @ Therefore Sarah (note:)For she believed the order of nature, rather than believing the promise of God.(:note) laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

geneva@Genesis:18:13 @ And ye Lord saide vnto Abraham, Wherefore did Sarah thus laugh, saying, Shall I certainely beare a childe, which am olde?

geneva@Genesis:18:16 @ Afterwarde the men did rise vp from thence and looked toward Sodom: and Abraham went with them to bring them on the way.

geneva@Genesis:18:17 @ And the (note:)Jehovah the Hebrew word we call Lord, shows that this angel was Christ: for this word is only applied to God.(:note) LORD said, Shall I hide from Abraham that thing which I do;

geneva@Genesis:18:18 @ Seeing that Abraham shalbe in deede a great and a mightie nation, and all the nations of the earth shalbe blessed in him?

geneva@Genesis:18:19 @ For I know him, (note:)He shows that fathers ought both to know God's judgments, and to declare them to their children.(:note) that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

geneva@Genesis:18:22 @ And the men turned thence and went toward Sodom: but Abraham stoode yet before the Lord.

geneva@Genesis:18:23 @ Then Abraham drewe neere, & said, Wilt thou also destroy the righteous with the wicked?

geneva@Genesis:18:27 @ And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which [am (note:)By this we learn, that the nearer we approach to God, the more our miserable estate appears, and the more we are humbled.(:note) but] dust and ashes:

geneva@Genesis:18:33 @ And the Lord went his way when he had left communing with Abraham, and Abraham returned vnto his place.

geneva@Genesis:19:1 @ And there came two (note:)In which we see God's provident care in preserving his: even though he does not reveal himself to all alike: for Lot had but two angels, and Abraham three.(:note) angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground;

geneva@Genesis:19:2 @ And he saide, See my Lords, I pray you turne in nowe into your seruants house, and tarie all night, and wash your feete, & ye shall rise vp early and goe your wayes. Who saide, Nay, but we will abide in the streete all night.

geneva@Genesis:19:5 @ Who crying vnto Lot said to him, Where are the men, which came to thee this night? Bring them out vnto vs that we may knowe them.

geneva@Genesis:19:8 @ Behold now, I have two (note:)He deserves praise for defending his guests, but he is to be blamed for seeking unlawful means.(:note) daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; That I should preserve them from all injury. for therefore came they under the shadow of my roof.

geneva@Genesis:19:9 @ Then they said, Away hence, and they said, He is come alone as a stranger, and shall he iudge and rule? We will nowe deale worse with thee then with them. So they preassed sore vpon Lot himselfe, and came to breake the doore.

geneva@Genesis:19:10 @ But the men put forth their hand and pulled Lot into the house to them & shut to ye doore.

geneva@Genesis:19:17 @ And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; (note:)He willed him to flee God's judgments and not to be sorry to leave that rich country, full of vain pleasures.(:note) look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

geneva@Genesis:19:22 @ Haste thee, escape thither; for I (note:)Because God's commandment was to destroy the city and to save Lot.(:note) cannot do any thing till thou be come thither. Therefore the name of the city was called Which before was called Belah, in (Gen_14:2). Zoar.

geneva@Genesis:19:24 @ Then the Lord rained vpon Sodom and vpon Gomorah brimstone, & fire from the Lord out of heauen,

geneva@Genesis:19:26 @ But his wife looked back from behind him, and she became a (note:)Concerning the body only: this was a notable monument of God's vengeance to all who passed that way.(:note) pillar of salt.

geneva@Genesis:19:27 @ And Abraham rising vp earely in ye morning went to the place, where he had stand before the Lord,

geneva@Genesis:19:29 @ But yet when God destroyed the cities of the plaine, God thought vpon Abraham, and sent Lot out from the middes of the destruction, when he ouerthrewe the cities, wherein Lot dwelled.

geneva@Genesis:19:30 @ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he (note:)Having felt God's mercy, he did not dare provoke him again by continuing among the wicked.(:note) feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

geneva@Genesis:19:35 @ So they made their father drinke wine that night also, and the yonger arose, & lay with him, but he perceiued not, when she lay downe, neither when she rose vp.

geneva@Genesis:19:37 @ And the firstborn bare a son, and called his name Moab: the same [is] the father of the (note:)Who as they were born in most horrible incest, so were they and their posterity vile and wicked.(:note) Moabites unto this day.

geneva@Genesis:19:38 @ And the younger, she also bare a son, and called his name (note:)That is, son of my people: signifying that they rejoiced in their sin, rather than repenting of it.(:note) Benammi: the same [is] the father of the children of Ammon unto this day.

geneva@Genesis:20:1 @ And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and (note:)Which was toward Egypt.(:note) Shur, and sojourned in Gerar.

geneva@Genesis:20:2 @ And Abraham said of Sarah his wife, (note:)Abraham had now twice fallen into this sin: such is man's frailty.(:note) She [is] my sister: and Abimelech king of Gerar sent, and took Sarah.

geneva@Genesis:20:3 @ But God came to Abimelech in a dream by night, and said to him, Behold, (note:)So greatly God detests the breach of marriage.(:note) thou [art but] a dead man, for the woman which thou hast taken; for she [is] a man's wife.

geneva@Genesis:20:6 @ And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also (note:)God by his holy Spirit restrains those who offend in ignorance, that they not fall into greater offence..(:note) withheld thee from sinning against me: therefore suffered I thee not to touch her.

geneva@Genesis:20:7 @ Now therefore restore the man [his] wife; for he [is] a (note:)That is, one to whom God reveals himself familiarly.(:note) prophet, and he For the prayer of the godly is of force towards God. shall pray for thee, and thou shalt live: and if thou restore [her] not, know thou that thou shalt surely die, thou, and all that [are] thine.

geneva@Genesis:20:9 @ Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my (note:)The wickedness of the king brings God's wrath on the whole realm.(:note) kingdom a great sin? thou hast done deeds unto me that ought not to be done.

geneva@Genesis:20:10 @ So Abimelech said vnto Abraham, What sawest thou that thou hast done this thing?

geneva@Genesis:20:11 @ And Abraham said, Because I thought, Surely the (note:)He shows that no honesty can be hoped for, where there is no fear of God.(:note) fear of God [is] not in this place; and they will slay me for my wife's sake.

geneva@Genesis:20:12 @ And yet indeed [she is] my (note:)By sister, he means his full cousin, and by daughter Abraham's niece, (Gen_11:29) for so the Hebrews use these words.(:note) sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife.

geneva@Genesis:20:14 @ Then tooke Abimelech sheepe & beeues, & men seruants, & women seruants, & gaue them vnto Abraham, and restored him Sarah his wife.

geneva@Genesis:20:17 @ Then Abraham prayed vnto God, and God healed Abimelech, and his wife, and his women seruants: and they bare children.

geneva@Genesis:20:18 @ For the LORD (note:)Had taken away from them the gift of conceiving.(:note) had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

geneva@Genesis:21:2 @ For Sarah conceived, and bare Abraham a son in his (note:)Therefore the miracle was greater.(:note) old age, at the set time of which God had spoken to him.

geneva@Genesis:21:3 @ And Abraham called his sonnes name that was borne vnto him, which Sarah bare him, Izhak.

geneva@Genesis:21:5 @ So Abraham was an hundreth yeere olde, when his sonne Izhak was borne vnto him.

geneva@Genesis:21:7 @ And she said, (note:)She accuses herself of ingratitude, that she did not believe the angel.(:note) Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.

geneva@Genesis:21:8 @ Then the childe grewe and was weaned: and Abraham made a great feast the same day that Izhak was weaned.

geneva@Genesis:21:9 @ And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, (note:)He derided God's promise made to Isaac which the apostle calls persecution (Gal_4:29).(:note) mocking.

geneva@Genesis:21:10 @ Wherefore she saide vnto Abraham, Cast out this bond woman and her sonne: for ye sonne of this bonde woman shall not be heire with my sonne Izhak.

geneva@Genesis:21:11 @ And this thing was very grieuous in Abrahams sight, because of his sonne.

geneva@Genesis:21:12 @ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be (note:)The promised seed will be from Isaac, and not from Ishmael, (Rom_9:7; Heb_11:18).(:note) called.

geneva@Genesis:21:14 @ And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and (note:)True faith renounces all natural affections to obey God's commandment.(:note) sent her away: and she departed, and wandered in the wilderness of Beersheba.

geneva@Genesis:21:17 @ And God (note:)For his promise sake made to Abraham; and not because the child had discretion and judgment to pray.(:note) heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].

geneva@Genesis:21:20 @ And God was (note:)Concerning outward things God caused him to prosper.(:note) with the lad; and he grew, and dwelt in the wilderness, and became an archer.

geneva@Genesis:21:22 @ And at that same time Abimelech and Phichol his chief captaine spake vnto Abraham, saying, God is with thee in all that thou doest.

geneva@Genesis:21:24 @ And Abraham said, I will (note:)So that it is a lawful thing to take an oath in matters of importance, to justify the truth, and to assure others of our sincerity.(:note) swear.

geneva@Genesis:21:25 @ And Abraham rebuked Abimelech for a well of water, which Abimelechs seruants had violently taken away.

geneva@Genesis:21:27 @ Then Abraham tooke sheepe and beeues, and gaue them vnto Abimelech: and they two made a couenant.

geneva@Genesis:21:28 @ And Abraham set seuen lambes of the flocke by themselues.

geneva@Genesis:21:29 @ Then Abimelech said vnto Abraham, What meane these seuen lambes, which thou hast set by themselues?

geneva@Genesis:21:30 @ And he answered, Because thou shalt receiue of mine hand these seuen lambes, that it may be a witnes vnto me, that I haue digged this well.

geneva@Genesis:21:33 @ And [Abraham] planted a grove in Beersheba, and (note:)That is, he worshipped God in all points of true religion.(:note) called there on the name of the LORD, the everlasting God.

geneva@Genesis:21:34 @ And Abraham was a stranger in the Philistims land a long season.

geneva@Genesis:22:1 @ And after these things God did proue Abraham, and said vnto him, Abraham. Who answered, Here am I.

geneva@Genesis:22:3 @ Then Abraham rose vp early in the morning, and sadled his asse, and tooke two of his seruants with him, and Izhak his sonne, and cloue wood for the burnt offering, and rose vp & went to the place, which God had tolde him.

geneva@Genesis:22:4 @ Then the third day Abraham lift vp his eyes, and sawe the place afarre off,

geneva@Genesis:22:5 @ And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and (note:)He did not doubt that God would accomplish his promise, even if he should sacrifice his son.(:note) come again to you.

geneva@Genesis:22:6 @ Then Abraham tooke the wood of the burnt offering, and layed it vpon Izhak his sonne, and he tooke the fire in his hand, and the knife: and they went both together.

geneva@Genesis:22:7 @ Then spake Izhak vnto Abraham his father, and said, My father; he answered, Here am I, my sonne; he said, Behold the fire & the wood, but where is the lambe for ye burnt offring?

geneva@Genesis:22:8 @ And Abraham said, My son, God will provide himself a lamb for a (note:)The only way to overcome all temptation is to rest on God's providence.(:note) burnt offering: so they went both of them together.

geneva@Genesis:22:9 @ And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and (note:)For it is likely that his father had told him God's commandment, to which he showed himself obedient.(:note) bound Isaac his son, and laid him on the altar upon the wood.

geneva@Genesis:22:10 @ And Abraham stretching forth his hand, tooke the knife to kill his sonne.

geneva@Genesis:22:11 @ But the Angel of the Lord called vnto him from heauen, saying, Abraham, Abraham; he answered, Here am I.

geneva@Genesis:22:13 @ And Abraham lifting vp his eyes, looked: and behold, there was a ramme behind him caught by the hornes in a bush. then Abraham went and tooke the ramme, and offered him vp for a burnt offering in the steade of his sonne.

geneva@Genesis:22:14 @ And Abraham called the name of that place Jehovahjireh: as it is said [to] this day, In the mount of the LORD it shall (note:)The name is changed to show that God both sees and provides secretly for his and also evidently is seen, and felt in the right time.(:note) be seen.

geneva@Genesis:22:15 @ And the Angel of the Lorde cryed vnto Abraham from heauen the second time,

geneva@Genesis:22:19 @ Then turned Abraham againe vnto his seruants, and they rose vp & went together to Beer-sheba: and Abraham dwelt at Beer-sheba.

geneva@Genesis:22:20 @ And after these things one tolde Abraham, saying, Beholde Milcah, she hath also borne children vnto thy brother Nahor:

geneva@Genesis:22:21 @ To wit, Vz his eldest sonne, and Buz his brother, and Kemuel the father of Aram,

geneva@Genesis:22:23 @ And Bethuel begate Rebekah: these eight did Milcah beare to Nahor Abrahams brother.

geneva@Genesis:22:24 @ And his (note:)Concubine is often used to refer to those women who were inferior to the wives.(:note) concubine, whose name [was] Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

geneva@Genesis:23:2 @ Then Sarah dyed in Kiriath-arba: the same is Hebron in the land of Canaan; Abraham came to mourne for Sarah and to weepe for her.

geneva@Genesis:23:3 @ And Abraham (note:)That is, when he had mourned: so the godly may mourn if they do not pass measure, and the natural affection is commendable.(:note) stood up from before his dead, and spake unto the sons of Heth, saying,

geneva@Genesis:23:4 @ I am a stranger, & a forreiner among you, giue me a possession of buriall with you, that I may burie my dead out of my sight.

geneva@Genesis:23:5 @ Then the Hittites answered Abraham, saying vnto him,

geneva@Genesis:23:6 @ Hear us, my lord: thou [art] a (note:)That is godly or excellent: for so do the Hebrews speak of all things that are notable, because all excellency comes from God.(:note) mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

geneva@Genesis:23:7 @ Then Abraham stoode vp, and bowed him selfe before the people of the land of the Hittites.

geneva@Genesis:23:9 @ That he would giue me ye caue of Machpelah, which he hath in the ende of his field: that he would giue it me for as much money as it is worth, for a possession to bury in among you.

geneva@Genesis:23:10 @ And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, [even] of all that (note:)Meaning all the citizens and inhabitants.(:note) went in at the gate of his city, saying,

geneva@Genesis:23:12 @ And Abraham (note:)To show that he had them in good estimation and reverence.(:note) bowed down himself before the people of the land.

geneva@Genesis:23:14 @ Ephron then answered Abraham, saying vnto him,

geneva@Genesis:23:16 @ So Abraham hearkened vnto Ephron, and Abraham weyed to Ephron the siluer, which he had named, in the audience of the Hittites, euen foure hundreth siluer shekels of currant money among marchants.

geneva@Genesis:23:17 @ So the fielde of Ephron which was in Machpelah, and ouer against Mamre, euen the field and the caue that was therein, and all the trees that were in the fielde, which were in all the borders round about, was made sure

geneva@Genesis:23:18 @ Vnto Abraham for a possession, in ye sight of the Hittites, euen of all that went in at the gates of his citie.

geneva@Genesis:23:19 @ And after this, Abraham buried Sarah his wife in the caue of the fielde of Machpelah ouer against Mamre: the same is Hebron in the land of Canaan.

geneva@Genesis:23:20 @ And the field, and the cave that [is] therein, were made sure unto Abraham for a possession of a buryingplace (note:)That is, all the people confirmed the sale.(:note) by the sons of Heth.

geneva@Genesis:24:1 @ Nowe Abraham was olde, and striken in yeeres, and the Lord had blessed Abraham in all things.

geneva@Genesis:24:2 @ And Abraham said unto his eldest servant of his house, that ruled over all that he had, (note:)Which ceremony declared, the servants obedience towards his master, and the master's power over the servant.(:note) Put, I pray thee, thy hand under my thigh:

geneva@Genesis:24:3 @ And I will make thee (note:)This shows that an oath may be required in a lawful cause.(:note) swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

geneva@Genesis:24:4 @ But thou shalt go unto my (note:)He did not want his son to marry out of the godly family: for the problems that come from marrying the ungodly are set forth in various places throughout the scriptures.(:note) country, and to my kindred, and take a wife unto my son Isaac.

geneva@Genesis:24:5 @ And the seruant saide to him, What if the woman will not come with me to this land? Shall I bring thy sonne againe vnto the lande from whence thou camest?

geneva@Genesis:24:6 @ And Abraham said unto him, Beware thou that thou bring not my son (note:)Lest he should love the inheritance promised.(:note) thither again.

geneva@Genesis:24:9 @ Then the seruant put his hand vnder the thigh of Abraham his master, and sware to him for this matter.

geneva@Genesis:24:10 @ And the servant took ten camels of the camels of his master, and departed; for all the goods of his master [were] in his hand: and he arose, and went to Mesopotamia, unto the (note:)That is, to Charran.(:note) city of Nahor.

geneva@Genesis:24:11 @ And he made his camels to lye downe without the citie by a well of water, at euentide about the time that the women come out to draw water.

geneva@Genesis:24:12 @ And he said, O (note:)He grounds his prayer on God's promise made to his master.(:note) LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

geneva@Genesis:24:15 @ And it came to pass, before he had done speaking, that, behold, (note:)God gives success to all things that are done for the glory of his name and according to his word.(:note) Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

geneva@Genesis:24:16 @ And the damsel [was] very fair to look upon, a virgin, neither had any man known her: and she (note:)Here is declared that God hears the prayers of his own, and grants their requests.(:note) went down to the well, and filled her pitcher, and came up.

geneva@Genesis:24:19 @ And when she had giuen him drinke, she said, I will drawe water for thy camels also vntill they haue drunken inough.

geneva@Genesis:24:20 @ And she powred out her pitcher into the trough speedily; and ranne againe vnto the well to drawe water, and she drewe for all his camels.

geneva@Genesis:24:22 @ And it came to pass, as the camels had done drinking, that the man took a golden (note:)God permitted many things both in apparel and other things which are now forbidden especially when they do not suit our humble estate.(:note) earring of The golden shekel is meant here, not silver. half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;

geneva@Genesis:24:24 @ Then she said to him, I am the daughter of Bethuel the sonne of Milcah whom she bare vnto Nahor.

geneva@Genesis:24:25 @ Moreouer she said vnto him, We haue litter also & prouender ynough, & roume to lodge in.

geneva@Genesis:24:27 @ And he said, Blessed [be] the LORD God of my master Abraham, who hath not left destitute my master of his mercy (note:)He does not boast in his good fortune (as the wicked do) but acknowledges that God has dealt mercifully with this matter in keeping his promise.(:note) and his truth: I [being] in the way, the LORD led me to the house of my master's brethren.

geneva@Genesis:24:30 @ And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, (note:)For he waited on God's hand, who heard his prayer.(:note) he stood by the camels at the well.

geneva@Genesis:24:31 @ And he saide, Come in thou blessed of the Lord: wherefore standest thou without, seeing I haue prepared the house, & roume for ye camels?

geneva@Genesis:24:32 @ And the man came into the house: and (note:)That is, Laban.(:note) he ungirded his The gentle entertainment of strangers practised by the godly fathers. camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that [were] with him.

geneva@Genesis:24:34 @ Then he said, I am Abrahams seruant,

geneva@Genesis:24:35 @ And the LORD hath (note:)To bless signifies here to enrich, or increase with substance as the text in the same verse declares.(:note) blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

geneva@Genesis:24:38 @ But thou shalt go unto my (note:)Meaning among his relatives, as in (Gen_24:40).(:note) father's house, and to my kindred, and take a wife unto my son.

geneva@Genesis:24:42 @ So I came this day to the well, and said, O Lorde, the God of my master Abraham, if thou nowe prosper my iourney which I goe,

geneva@Genesis:24:44 @ And she say to me, Drinke thou, and I will also drawe for thy camels, let her be ye wife, which the Lord hath prepared for my masters sonne.

geneva@Genesis:24:45 @ And before I had done speaking in mine (note:)Signifying that this prayer was not spoken by the mouth, but only in his heart.(:note) heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew [water]: and I said unto her, Let me drink, I pray thee.

geneva@Genesis:24:46 @ And she made haste, and tooke downe her pitcher from her shoulder, and said, Drinke, and I will giue thy camels drinke also. So I dranke, and she gaue the camels drinke also.

geneva@Genesis:24:52 @ And when Abrahams seruant heard their wordes, he bowed himselfe toward the earth vnto the Lord.

geneva@Genesis:24:54 @ Afterward they did eate & drinke, both he, and the men that were with him, and taried all night; when they rose vp in the morning, he said, Let me depart vnto my master.

geneva@Genesis:24:57 @ And they said, We will call the damsel, and enquire at (note:)This shows that parents do not have the authority to marry their children without the consent of both parties.(:note) her mouth.

geneva@Genesis:24:59 @ So they let Rebekah their sister goe, & her nourse, with Abrahams seruant and his men.

geneva@Genesis:24:61 @ Then Rebekah arose, & her maydes, and rode vpon the camels, and followed the man; the seruant tooke Rebekah, and departed.

geneva@Genesis:24:62 @ Nowe Izhak came from the way of Beer-lahai-roi, (for he dwelt in the South countrey)

geneva@Genesis:24:63 @ And Isaac went out to (note:)This was the habit of the godly fathers to meditate on God's promises, and to pray for the accomplishment of it. The custom was that the bride was brought to her husband, her head covered, a token of humbleness and purity.(:note) meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels [were] coming.

geneva@Genesis:24:64 @ Also Rebekah lift vp her eyes, & when she saw Izhak, she lighted downe from the camel.

geneva@Genesis:25:1 @ Then again Abraham (note:)While Sarah was yet alive.(:note) took a wife, and her name [was] Keturah.

geneva@Genesis:25:4 @ Also the sonnes of Midian were Ephah, and Epher, and Hanoch, and Abida, & Eldaah all these were the sonnes of Keturah.

geneva@Genesis:25:5 @ And Abraham gaue all his goods to Izhak,

geneva@Genesis:25:6 @ But unto the (note:)For by virtue of God's word he not only had Isaac, but begat many more.(:note) sons of the See (Gen_22:24). concubines, which Abraham had, Abraham To avoid the disputing that otherwise might have come because of the heritage. gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

geneva@Genesis:25:7 @ And this is the age of Abrahams life, which he liued, an hundreth seuentie & fiue yeere.

geneva@Genesis:25:8 @ Then Abraham yeelded the spirit, and died in a good age, an olde man, and of great yeeres, & was gathered to his people.

geneva@Genesis:25:9 @ And his sonnes, Izhak and Ishmael buryed him in the caue of Machpelah, in the fielde of Ephron sonne of Zohar the Hittite, before Mamre.

geneva@Genesis:25:10 @ Which fielde Abraham bought of the Hittites, where Abraham was buryed with Sarah his wife.

geneva@Genesis:25:11 @ And after the death of Abraham God blessed Izhak his sonne, and Izhak dwelt by Beer-lahai-roi.

geneva@Genesis:25:12 @ Nowe these are the generations of Ishmael Abrahams sonne, whome Hagar the Egyptian Sarahs handmayde bare vnto Abraham.

geneva@Genesis:25:13 @ And these are the names of the sonnes of Ishmael, name by name, according to their kinreds; the eldest sonne of Ishmael was Nebaioth, then Kedar, and Adbeel, and Mibsam,

geneva@Genesis:25:16 @ These are the sonnes of Ishmael, and these are their names, by their townes and by their castles: to wit, twelue princes of their nations.

geneva@Genesis:25:17 @ And these [are] the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his (note:)Who dwelt among the Arabians, and were separate from the blessed seed.(:note) people.

geneva@Genesis:25:18 @ And they dwelt from Havilah unto Shur, that [is] before Egypt, as thou goest toward Assyria: [and] he died (note:)He means that his lot fell to dwell among his brethren as the angel promised.(:note) in the presence of all his brethren.

geneva@Genesis:25:19 @ Likewise these are the generations of Izhak Abrahams sonne Abraham begate Izhak,

geneva@Genesis:25:20 @ And Izhak was fourtie yeere olde, when he tooke Rebekah to wife, the daughter of Bethuel the Aramite of Padan Aram, and sister to Laban the Aramite.

geneva@Genesis:25:22 @ And the children struggled together within her; and she said, If [it be] so, why [am] I (note:)That is, with child, seeing one shall destroy another.(:note) thus? And she went For that is the only refuge in all our miseries. to enquire of the LORD.

geneva@Genesis:25:25 @ So he that came out first was red, and he was all ouer as a rough garment, and they called his name Esau.

geneva@Genesis:25:26 @ And afterward came his brother out, and his hande helde Esau by the heele: therefore his name was called Iaakob. Nowe Izhak was threescore yeere olde when Rebekah bare them.

geneva@Genesis:25:29 @ Nowe Iaakob sod pottage, and Esau came from the fielde and was wearie.

geneva@Genesis:25:30 @ Then Esau sayd to Iaakob, Let me eate, I pray thee, of that pottage so red, for I am wearie. Therefore was his name called Edom.

geneva@Genesis:25:32 @ And Esau said, Behold, I [am] at the point to die: and what (note:)The reprobate do not value God's benefits unless they feel them presently, and therefore they prefer present pleasures.(:note) profit shall this birthright do to me?

geneva@Genesis:26:1 @ And there was a famine in the (note:)In the land of Canaan.(:note) land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

geneva@Genesis:26:3 @ Dwell in this lande, and I will be with thee, and will blesse thee: for to thee, and to thy seede I will giue all these countreys: and I will performe the othe which I sware vnto Abraham thy father.

geneva@Genesis:26:5 @ Because that Abraham (note:)He commends Abraham's obedience, because Isaac should be even more ready to follow the same: for as God made this promise of his free mercy, so does the confirmation of it proceed from the same fountain.(:note) obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

geneva@Genesis:26:8 @ And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] (note:)Or showing some familiar sign of love, by which it might be known that she was his wife.(:note) sporting with Rebekah his wife.

geneva@Genesis:26:12 @ Afterwarde Izhak sowed in that lande, and founde in the same yeere an hundreth folde by estimation: and so the Lord blessed him.

geneva@Genesis:26:15 @ In so much that the Philistims stopped and filled vp with earth all the welles, which his fathers seruantes digged in his father Abrahams time.

geneva@Genesis:26:18 @ And Izhak returning, digged the welles of water, which they had digged in the dayes of Abraham his father: for the Philistims had stopped them after the death of Abraham, and hee gaue them the same names, which his father gaue them.

geneva@Genesis:26:20 @ But the herdmen of Gerar did striue with Izhaks herdmen, saying, The water is ours: therefore called he the name of the wel Esek, because they were at strife with him.

geneva@Genesis:26:21 @ Afterwarde they digged another well, and stroue for that also, and he called the name of it Sitnah.

geneva@Genesis:26:22 @ Then he remoued thence, and digged an other well, for the which they stroue not: therefore called hee the name of it Rehoboth, and sayde, Because the Lorde hath nowe made vs roome, we shall increase vpon the earth.

geneva@Genesis:26:24 @ And the LORD appeared unto him the same night, and said, I [am] the God (note:)God assures Isaac against all fear by rehearsing the promise made to Abraham.(:note) of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

geneva@Genesis:26:25 @ And he builded an (note:)To signify that he would serve no other God, but the God of his father Abraham.(:note) altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.

geneva@Genesis:26:26 @ Then came Abimelech to him from Gerar, and Ahuzzath one of his friendes, and Phichol the captaine of his armie.

geneva@Genesis:26:32 @ And that same day Izhaks seruantes came and tolde him of a well, which they had digged, and said vnto him, We haue found water.

geneva@Genesis:26:33 @ So hee called it Shibah: therefore the name of the citie is called Beer-sheba vnto this day.

geneva@Genesis:27:1 @ And when Izhak was olde, and his eyes were dimme (so that he coulde not see) he called Esau his eldest sonne, and sayde vnto him, My sonne; he answered him, I am here.

geneva@Genesis:27:2 @ Then he sayd, Beholde, I am nowe olde, and knowe not the day of my death:

geneva@Genesis:27:11 @ But Iaakob sayde to Rebekah his mother, Beholde, Esau my brother is rough, and I am smoothe.

geneva@Genesis:27:18 @ And when he came to his father, he sayd, My father. Who answered, I am here: who art thou, my sonne?

geneva@Genesis:27:19 @ And Jacob said unto his father, (note:)Although Jacob was assured of this blessing by faith: yet he did evil to seek it by lies, even more because he abuses God's name through it.(:note) I [am] Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

geneva@Genesis:27:27 @ And hee came neere and kissed him. Then he smelled the sauour of his garmentes, and blessed him, and sayde, Behold, the smell of my sonne is as the smell of a fielde, which the Lorde hath blessed.

geneva@Genesis:27:30 @ And when Izhak had made an ende of blessing Iaakob, and Iaakob was scarce gone out from the presence of Izhak his father, then came Esau his brother from his hunting,

geneva@Genesis:27:32 @ But his father Izhak sayde vnto him, Who art thou? And he answered, I am thy sonne, euen thy first borne Esau.

geneva@Genesis:27:33 @ And Isaac (note:)In perceiving his error, by appointing his heir against God's sentence pronounced before.(:note) trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.

geneva@Genesis:27:35 @ Who answered, Thy brother came with subtiltie, and hath taken away thy blessing.

geneva@Genesis:27:36 @ And he said, Is not he rightly named (note:)In (Gen_25:26) he was so called because he held his brother by the heel, as though he would overthrow him: and therefore he is here called an overthrower, or deceiver.(:note) Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

geneva@Genesis:27:40 @ And (note:)Because your enemies will be all around you.(:note) by thy sword shalt thou live, and shalt Which was fulfilled in his posterity the Idumeans: who were tributaries for a time to Israel, and later came to freedom. serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

geneva@Genesis:27:43 @ Now therefore my sonne, heare my voyce, arise, & flee thou to Haran to my brother Laban,

geneva@Genesis:27:46 @ And Rebekah said to Isaac, I am weary of my life because of the (note:)Who were Esau's wives.(:note) daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these [which are] of the daughters of the land, By this she persuaded Isaac to agree to Jacob's leaving. what good shall my life do me?

geneva@Genesis:28:2 @ Arise, get thee to Padan Aram to the house of Bethuel thy mothers father, and thence take thee a wife of the daughters of Laban thy mothers brother.

geneva@Genesis:28:4 @ And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a (note:)The godly fathers were continually reminded that they were but strangers in this world: so that they would lift up their eyes to the heavens where they have a certain dwelling.(:note) stranger, which God gave unto Abraham.

geneva@Genesis:28:5 @ Thus Izhak sent forth Iaakob, & he went to Padan Aram vnto Laban sonne of Bethuel the Aramite, brother to Rebekah, Iaakobs and Esaus mother.

geneva@Genesis:28:6 @ When Esau sawe that Izhak had blessed Iaakob, and sent him to Padan Aram, to set him a wife thence, and giuen him a charge when he blessed him, saying, Thou shalt not take a wife of the daughters of Canaan,

geneva@Genesis:28:7 @ And that Iaakob had obeyed his father & his mother, and was gone to Padan Aram:

geneva@Genesis:28:9 @ Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of (note:)Thinking by this to have reconciled himself to his father, but all in vain: for he does not take away the cause of the evil.(:note) Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

geneva@Genesis:28:11 @ And he came vnto a certaine place, and taried there al night, because the sunne was downe, and tooke of the stones of the place, and layde vnder his head and slept in the same place.

geneva@Genesis:28:12 @ And he dreamed, and behold a (note:)Christ is the ladder by which God and man are joined together, and by whom the angels minister to us: all graces are given to us by him, and we ascend to heaven by him.(:note) ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

geneva@Genesis:28:13 @ And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee (note:)He felt the force of this promise only by faith: for all his life he was a stranger in this land.(:note) will I give it, and to thy seed;

geneva@Genesis:28:14 @ And thy seede shall be as the dust of the earth, & thou shalt spread abroad to the West, and to the East, & to the North, & to the South, and in thee and in thy seede shall all the families of the earth be blessed.

geneva@Genesis:28:15 @ And lo, I am with thee, and wil keepe thee whithersoeuer thou goest, and will bring thee againe into this lande: for I will not forsake thee vntill I haue performed that, that I haue promised thee.

geneva@Genesis:28:16 @ Then Iaakob awoke out of his sleepe, & sayde, Surely the Lorde is in this place, and I was not aware.

geneva@Genesis:28:19 @ And he called ye name of that place Bethel: notwithstanding the name of the citie was at the first called Luz.

geneva@Genesis:29:1 @ Then Jacob (note:)Or, «lifted up his feet».(:note) went on his journey, and came into the land of the people of the east.

geneva@Genesis:29:3 @ And thither were all the flockes gathered, & they rolled the stone from the welles mouth, and watered the sheepe, and put the stone againe vpon the welles mouth in his place.

geneva@Genesis:29:9 @ While he talked with them, Rahel also came with her fathers sheepe, for she kept them.

geneva@Genesis:29:10 @ And assoone as Iaakob saw Rahel ye daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother, then came Iaakob neere, & rolled the stone fro the welles mouth, & watered ye flocke of Laban his mothers brother.

geneva@Genesis:29:12 @ (For Iaakob tolde Rahel, that he was her fathers brother, & that he was Rebekahs sonne) then she ranne and tolde her father.

geneva@Genesis:29:13 @ And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban (note:)That is, the reason why he departed from his father's house, and what he saw during his journey.(:note) all these things.

geneva@Genesis:29:23 @ And (note:)The reason Jacob was deceived was that in ancient times the wife was covered with a veil, when she was brought to her husband as a sign of purity and humbleness.(:note) it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.

geneva@Genesis:29:32 @ And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the (note:)By this it appears that she had sought help from God in her affliction.(:note) LORD hath looked upon my affliction; now therefore my husband will For children are a great cause of mutual love between man and wife. love me.

geneva@Genesis:29:33 @ And she conceiued againe & bare a sonne, and sayde, Because the Lord heard that I was hated, he hath therefore giuen me this sonne also, & she called his name Simeon.

geneva@Genesis:29:34 @ And she conceiued againe & bare a sonne, and said, Now at this time wil my husband keepe mee company, because I haue borne him three sonnes: therefore was his name called Leui.

geneva@Genesis:29:35 @ Moreouer shee conceiued againe and bare a sonne, saying, Nowe will I prayse the Lorde: therefore shee called his name Iudah, and left bearing.

geneva@Genesis:30:2 @ And Jacob's anger was kindled against Rachel: and he said, [Am] I in (note:)It is only God who makes one barren or fruitful, and therefore I am not at fault.(:note) God's stead, who hath withheld from thee the fruit of the womb?

geneva@Genesis:30:6 @ Then said Rahel, God hath giuen sentence on my side, and hath also heard my voyce, and hath giuen mee a sonne: therefore called shee his name, Daniel.

geneva@Genesis:30:8 @ And Rachel said, With great wrestlings have I wrestled with my sister, (note:)The arrogancy of man's nature appears in that she condemns her sister, after she has received this benefit from God to bear children.(:note) and I have prevailed: and she called his name Naphtali.

geneva@Genesis:30:11 @ And Leah said, (note:)That is, God increases me with a multitude of children for so Jacob explains this name Gad (Gen_49:19).(:note) A troop cometh: and she called his name Gad.

geneva@Genesis:30:13 @ Then sayde Leah, Ah, blessed am I, for the daughters will blesse me; she called his name, Asher.

geneva@Genesis:30:16 @ And Iaakob came from the fielde in the euening, and Leah went out to meete him, and sayde, Come in to mee, for I haue bought and payed for thee with my sonnes mandrakes: and he slept with her that night.

geneva@Genesis:30:18 @ And Leah said, God hath given me my hire, because I have given my (note:)Instead of acknowledging her fault she boasts as if God had rewarded her for it.(:note) maiden to my husband: and she called his name Issachar.

geneva@Genesis:30:19 @ After, Leah conceiued againe, & bare Iaakob the sixt sonne.

geneva@Genesis:30:20 @ Then Leah said, God hath endued me with a good dowrie: nowe will mine husbande dwell with me, because I haue borne him sixe sonnes: & she called his name Zebulun.

geneva@Genesis:30:21 @ After that, shee bare a daughter, and shee called her name Dinah.

geneva@Genesis:30:23 @ And she conceived, and bare a son; and said, God hath taken away my (note:)Because fruitfulness came as God's blessing, who said «Increase and multiply», barrenness was counted as a curse.(:note) reproach:

geneva@Genesis:30:24 @ And shee called his name Ioseph, saying, The Lord wil giue me yet another sonne.

geneva@Genesis:30:30 @ For [it was] little which thou hadst before I [came], and it is [now] increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall (note:)The order of nature requires that every one provide for his own family.(:note) I provide for mine own house also?

geneva@Genesis:30:32 @ I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: (note:)That which is spotted, from now on.(:note) and [of such] shall be my hire.

geneva@Genesis:30:33 @ So shall my (note:)God shall attest to my righteous dealing by rewarding my labours.(:note) righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that [is] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

geneva@Genesis:30:35 @ Therefore he tooke out the same day the hee goates that were partie coloured and with great spots, and all the shee goates with litle and great spots, and all that had white in them, and all the blacke among the sheepe, and put them in the keeping of his sonnes.

geneva@Genesis:30:38 @ Then he put the rods, which he had pilled, in the gutters and watering troughes, when the sheepe came to drink, before the sheepe. (for they were in heate, when they came to drinke)

geneva@Genesis:30:40 @ And Iaakob parted these lambes, and turned the faces of the flocke towardes these lambes partie coloured and all maner of blacke, among the sheepe of Laban: so hee put his owne flockes by themselues, and put them not with Labans flocke.

geneva@Genesis:30:41 @ And it came to pass, whensoever the (note:)As they which took the ram about September and brought forth about March: so the feebler in March and lamb in September.(:note) stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

geneva@Genesis:30:43 @ So the man encreased exceedingly, and had many flockes, and maide seruantes, and men seruants, and camels and asses.

geneva@Genesis:31:7 @ But your father hath deceiued me, & changed my wages tenne times: but God suffred him not to hurt me.

geneva@Genesis:31:10 @ For in ramming time I lifted vp mine eyes and saw in a dreame, & beholde, ye hee goates leaped vpon the shee goates, that were partie coloured with litle and great spots spotted.

geneva@Genesis:31:11 @ And the Angel of God sayde to mee in a dreame, Iaakob; I answered, Lo, I am here.

geneva@Genesis:31:17 @ Then Iaakob rose vp, and set his sonnes and his wiues vpon camels.

geneva@Genesis:31:18 @ And he caried away all his flockes, & al his substance which he had gotten, to wit, his riches, which he had gotten in Padan Aram, to goe to Izhak his father vnto the land of Canaan.

geneva@Genesis:31:20 @ Thus Iaakob stole away ye heart of Laban the Aramite: for he told him not that he fled.

geneva@Genesis:31:23 @ Then he tooke his brethren with him, & followed after him seuen dayes iourney, and ouertooke him at mount Gilead.

geneva@Genesis:31:24 @ And God came to Laban the Aramite in a dreame by night, and sayde vnto him, Take heede that thou speake not to Iaakob ought saue good.

geneva@Genesis:31:25 @ Then Laban ouertooke Iaakob, & Iaakob had pitched his tent in the mount: and Laban also with his brethren pitched vpon mount Gilead.

geneva@Genesis:31:27 @ Wherfore diddest thou flie so secretly and steale away from me, and diddest not tel me, that I might haue sent thee foorth with mirth & with songs, with timbrel and with harpe?

geneva@Genesis:31:31 @ Then Iaakob answered, and said to Laban, Because I was afraid, & thought that thou wouldest haue taken thy daughters from me.

geneva@Genesis:31:32 @ But with whome thou findest thy gods, let him not liue. Search thou before our brethre what I haue of thine, & take it to thee, (but Iaakob wist not that Rahel had stolen them)

geneva@Genesis:31:33 @ Then came Laban into Iaakobs tent, and into Leahs tent, and into the two maides tentes, but founde them not. So hee went out of Leahs tent, and entred into Rahels tent.

geneva@Genesis:31:34 @ (Nowe Rahel had taken the idoles, & put them in the camels litter and sate downe vpon them) and Laban searched al the tent, but found them not.

geneva@Genesis:31:37 @ Seeing thou hast searched all my stuffe, what hast thou foud of all thine houshold stuffe? put it here before my brethren & thy brethren, that they may iudge betweene vs both.

geneva@Genesis:31:38 @ This twenty yere I haue bin with thee: thine ewes & thy goates haue not cast their yong, and the rammes of thy flocke haue I not eaten.

geneva@Genesis:31:42 @ Except the God of my father, the God of Abraham, and the (note:)That is, the God whom Isaac feared and reverenced.(:note) fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.

geneva@Genesis:31:43 @ Then Laban answered, and saide vnto Iaakob, These daughters are my daughters, & these sonnes are my sonnes, and these sheepe are my sheepe, and all that thou seest, is mine, and what can I doe this day vnto these my daughters, or to their sonnes which they haue borne?

geneva@Genesis:31:47 @ And Laban called it Jegarsahadutha: but Jacob called it (note:)The one named the place in the Syrian tongue, and the other in the Hebrew tongue.(:note) Galeed.

geneva@Genesis:31:48 @ For Laban sayd, This heape is witnesse betweene me and thee this day: therefore he called the name of it Galeed.

geneva@Genesis:31:53 @ The God of Abraham, and the God of (note:)Behold, how the idolaters mingle the true God with their false gods.(:note) Nahor, the God of their father, judge betwixt us. And Jacob sware by the Meaning, by the true God whom Isaac worshipped. fear of his father Isaac.

geneva@Genesis:32:2 @ And when Jacob saw them, he said, (note:)He acknowledges God's benefits: who for the preservation of his, sends hosts of angels.(:note) This [is] God's host: and he called the name of that place Mahanaim.

geneva@Genesis:32:5 @ I haue beeues also and Asses, sheepe, & men seruantes, and women seruantes, and haue sent to shew my lord, that I may find grace in thy sight.

geneva@Genesis:32:6 @ So ye messengers came againe to Iaakob, saying, We came vnto thy brother Esau, and hee also commeth against thee and foure hundreth men with him.

geneva@Genesis:32:7 @ Then Jacob was (note:)Though he was comforted by the angels, yet the infirmity of the flesh appears.(:note) greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;

geneva@Genesis:32:9 @ Moreouer Iaakob said, O God of my father Abraham, & God of my father Izhak: Lord, which saydest vnto me, Returne vnto thy coutrey and to thy kinred, and I will do thee good,

geneva@Genesis:32:10 @ I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my (note:)that is, poor and without all provision.(:note) staff I passed over this Jordan; and now I am become two bands.

geneva@Genesis:32:13 @ And he lodged there that same night; and took of that which came to his hand a (note:)Not distrusting God's assistance, but using such means as God had given him.(:note) present for Esau his brother;

geneva@Genesis:32:14 @ Two hundreth shee goates & twenty hee goates, two hundreth ewes & twentie rammes:

geneva@Genesis:32:15 @ Thirtie mylche camels with their coltes, fourtie kine, and ten bullockes, twentie she asses and ten foles.

geneva@Genesis:32:16 @ So he deliuered them into the hande of his seruants, euery droue by themselues, and saide vnto his seruants, Passe before me, & put a space betweene droue and droue.

geneva@Genesis:32:22 @ And he rose vp the same night, and tooke his two wiues, and his two maides, and his eleuen children, and went ouer the forde Iabbok.

geneva@Genesis:32:27 @ Then said he vnto him, What is thy name? And he said, Iaakob.

geneva@Genesis:32:28 @ And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou (note:)God gave Jacob both power to overcome, and also the praise of the victory.(:note) power with God and with men, and hast prevailed.

geneva@Genesis:32:29 @ Then Iaakob demaded, saying, Tell me, I pray thee, thy name; he said, Wherefore now doest thou aske my name? & he blessed him there

geneva@Genesis:32:30 @ And Iaakob called the name of the place, Peniel: for, saide he, I haue seene God face to face, and my life is preserued.

geneva@Genesis:33:1 @ And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he (note:)That if the one part were assailed, the other might escape.(:note) divided the children unto Leah, and unto Rachel, and unto the two handmaids.

geneva@Genesis:33:3 @ And he passed over before them, and (note:)By this gesture he partly revered his brother and partly prayed to God to appease Esau's wrath.(:note) bowed himself to the ground seven times, until he came near to his brother.

geneva@Genesis:33:4 @ Then Esau ranne to meete him, and embraced him, and fell on his necke, and kissed him, & they wept.

geneva@Genesis:33:6 @ Then the handmaidens came near, they and their children, and they (note:)Jacob and his family are the image of the Church under the yoke of tyrants who out of fear are brought to subjection.(:note) bowed themselves.

geneva@Genesis:33:7 @ Leah also with her children came nere and made obeysance: and after Ioseph & Rahel drew neere, and did reuerence.

geneva@Genesis:33:13 @ Then he answered him, My lord knoweth, that the children are tender, & the ewes & kine with yong vnder mine hande: and if they should ouerdriue them one day, all the flocke would die.

geneva@Genesis:33:16 @ So Esau returned, and went his way that same day vnto Seir.

geneva@Genesis:33:17 @ And Iaakob went forwarde towarde Succoth, and built him an house, & made boothes for his cattell: therefore he called the name of the place Succoth.

geneva@Genesis:33:18 @ Afterward, Iaakob came safe to Sheche a citie, which is in the lande of Canaan, when he came from Padan Aram, and pitched before the citie.

geneva@Genesis:33:19 @ And there he bought a parcell of ground, where hee pitched his tent, at the hande of the sonnes of Hamor Shechems father, for an hundreth pieces of money.

geneva@Genesis:34:1 @ And Dinah the daughter of Leah, which she bare unto Jacob, (note:)This example teaches us that too much liberty is not to be given to youth.(:note) went out to see the daughters of the land.

geneva@Genesis:34:2 @ Whome when Shechem the sonne of Hamor the Hiuite lorde of that countrey sawe, hee tooke her, and lay with her, and defiled her.

geneva@Genesis:34:3 @ So his heart claue vnto Dinah the daughter of Iaakob: and he loued the maide, & spake kindely vnto the maide.

geneva@Genesis:34:4 @ And Shechem spake unto his father Hamor, saying, (note:)This proves that the consent of parents is required in marriage, seeing that even the infidels observed it as a necessary thing.(:note) Get me this damsel to wife.

geneva@Genesis:34:6 @ Then Hamor the father of Shechem went out vnto Iaakob to commune with him.

geneva@Genesis:34:7 @ And whe the sonnes of Iaakob were come out of the fielde and heard it, it grieued the men, & they were very angry, because he had wrought villenie in Israel, in that he had lyen with Iaakobs daughter: which thing ought not to be done.

geneva@Genesis:34:8 @ And Hamor communed with them, saying, the soule of my sonne Shechem longeth for your daughter: giue her him to wife, I pray you.

geneva@Genesis:34:11 @ Shechem also said vnto her father & vnto her brethren, Let me finde fauour in your eyes, and I will giue whatsoeuer ye shall appoint me.

geneva@Genesis:34:13 @ Then the sonnes of Iaakob answered Shechem and Hamor his father, talking deceitfully, because he had defiled Dinah their sister,

geneva@Genesis:34:18 @ Nowe their wordes pleased Hamor, and Shechem Hamors sonne.

geneva@Genesis:34:20 @ And Hamor and Shechem his son came unto the (note:)For the people used to assemble there, and justice was administered.(:note) gate of their city, and communed with the men of their city, saying,

geneva@Genesis:34:22 @ Onely herein will the men consent vnto vs for to dwell with vs, and to be one people, if all the men children among vs be circumcised as they are circumcised.

geneva@Genesis:34:24 @ And vnto Hamor, and Shechem his sonne hearkened all that went out of the gate of his citie: and all the men children were circumcised, euen all that went out of the gate of his citie.

geneva@Genesis:34:25 @ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, (note:)For they were the leaders of the company.(:note) Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew The people are punished because of their wicked princes. all the males.

geneva@Genesis:34:26 @ They slewe also Hamor and Shechem his sonne with the edge of the sword, & tooke Dinah out of Shechems house, and went their way.

geneva@Genesis:34:27 @ Againe the other sonnes of Iaakob came vpon the dead, and spoyled the citie, because they had defiled their sister.

geneva@Genesis:34:28 @ They tooke their sheepe & their beeues, and their asses, and whatsoeuer was in the citie, and in the fieldes.

geneva@Genesis:34:29 @ Also they caryed away captiue & spoyled all their goods, and all their children and their wiues, and all that was in the houses.

geneva@Genesis:34:30 @ Then Iaakob said to Simeon and Leui, Ye haue troubled me, and made me stinke among the inhabitats of the land, aswell the Canaanites, as the Perizzites, and and I being few in nomber, they shall gather theselues together against me, & slay me, and so shall I, and my house be destroied.

geneva@Genesis:35:2 @ Then Jacob said unto his household, and to all that [were] with him, Put away the strange gods that [are] among you, and be (note:)That by this outward act they should show their inward repentance.(:note) clean, and change your garments:

geneva@Genesis:35:4 @ And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] (note:)For in this was some sign of superstition, as in tablets and Agnus deis (a cake of wax, stamped with a lamb bearing a cross or flag, that has been blessed by the Pope).(:note) earrings which [were] in their ears; and Jacob hid them under the oak which [was] by Shechem.

geneva@Genesis:35:5 @ And they journeyed: and the (note:)Thus, despite the inconvenience that came before, God delivered Jacob.(:note) terror of God was upon the cities that [were] round about them, and they did not pursue after the sons of Jacob.

geneva@Genesis:35:6 @ So came Iaakob to Luz, which is in the land of Canaan: (the same is Beth-el) hee and all the people that was with him.

geneva@Genesis:35:8 @ Then Deborah Rebekahs nourse dyed, and was buried beneath Beth-el vnder an oke: and he called the name of it Allon Bachuth.

geneva@Genesis:35:9 @ Againe God appeared vnto Iaakob, after he came out of Padan Aram, and blessed him.

geneva@Genesis:35:10 @ Moreouer God said vnto him, Thy name is Iaakob: thy name shalbe no more called Iaakob, but Israel shalbe thy name: and hee called his name Israel.

geneva@Genesis:35:11 @ Againe God said vnto him, I am God all sufficient. growe, and multiplie. a nation and a multitude of nations shall spring of thee, and Kings shall come out of thy loynes.

geneva@Genesis:35:12 @ Also I will giue the lande, which I gaue to Abraham and Izhak, vnto thee: and vnto thy seede after thee will I giue that land.

geneva@Genesis:35:15 @ And Iaakob called the name of the place, where God spake with him, Beth-el.

geneva@Genesis:35:18 @ Then as she was about to yeelde vp the Ghost (for she died) she called his name Ben-oni, but his father called him Beniamin.

geneva@Genesis:35:22 @ And it came to pass, when Israel dwelt in that land, that Reuben went and (note:)This teaches that the fathers were not chosen for their merits, but only by God's mercies, whose election was not changed by their faults.(:note) lay with Bilhah his father's concubine: and Israel heard [it]. Now the sons of Jacob were twelve:

geneva@Genesis:35:24 @ The sonnes of Rahel: Ioseph & Beniamin.

geneva@Genesis:35:26 @ And the sonnes of Zilpah Leahs maide: Gad and Asher. These are the sonnes of Iaakob, which were borne him in Padan Aram.

geneva@Genesis:35:27 @ Then Iaakob came vnto Izhak his father to Mamre a citie of Arbah: this is Hebron, where Abraham and Izhak were strangers.

geneva@Genesis:35:29 @ And Izhak gaue vp the ghost and died, and was gathered vnto his people, being olde & full of daies: & his sonnes Esau & Iaakob buried him.

geneva@Genesis:36:2 @ Esau took his wives of the (note:)Besides those wives spoken of in (Gen_26:34).(:note) daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;

geneva@Genesis:36:5 @ Also Aholibamah bare Ieush, and Iaalam, and Korah: these are the sonnes of Esau which were borne to him in the land of Canaan.

geneva@Genesis:36:10 @ These are the names of Esaus sonnes: Eliphaz, the sonne of Adah, the wife of Esau, & Reuel the sonne of Bashemath, the wife of Esau.

geneva@Genesis:36:11 @ And the sonnes of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

geneva@Genesis:36:12 @ And Timna was concubine to Eliphaz Esaus sonne, and bare vnto Eliphaz, Amalek: these be the sonnes of Adah Esaus wife.

geneva@Genesis:36:13 @ And these are the sonnes of Reuel: Nahath, and Zerah, Shammah, and Mizzah: these were the sonnes of Bashemath Esaus wife.

geneva@Genesis:36:14 @ And these were the sonnes of Aholibamah the daughter of Anah, daughter of Zibeon Esaus wife: for she bare vnto Esau, Ieush, and Iaalam, and Korah.

geneva@Genesis:36:15 @ These [were] (note:)If God's promises are so sure towards those who are not of his household, how much more will he perform the same for us?(:note) dukes of the sons of Esau: the sons of Eliphaz the firstborn [son] of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,

geneva@Genesis:36:16 @ Duke Korah, Duke Gatam, Duke Amalek: these are the Dukes that came of Eliphaz in the land of Edom: these were the sonnes of Adah.

geneva@Genesis:36:17 @ And these are the sonnes of Reuel Esaus sonne: Duke Nahath, Duke Zerah, Duke Shammah, Duke Mizzah: these are the Dukes that came of Reuel in the land of Edom: these are the sonnes of Bashemath Esaus wife.

geneva@Genesis:36:18 @ Likewise these were the sonnes of Aholibamah Esaus wife: Duke Ieush, Duke Iaalam, Duke Korah: these Dukes came of Aholibamah, the daughter of Anah Esaus wife.

geneva@Genesis:36:22 @ And the sonnes of Lotan were, Hori and Hemam, and Lotans sister was Timna.

geneva@Genesis:36:23 @ And the sonnes of Shobal were these: Aluan, and Manahath, and Ebal, Shepho, and Onam.

geneva@Genesis:36:25 @ And the children of Anah were these: Dishon and Aholibamah, the daughter of Anah.

geneva@Genesis:36:32 @ Then Bela the sonne of Beor reigned in Edom, & the name of his citie was Dinhabah.

geneva@Genesis:36:34 @ When Iobab also was dead, Husham of the land of Temani reigned in his steade.

geneva@Genesis:36:35 @ And after the death of Husham, Hadad the sonne of Bedad, which slewe Midian in the field of Moab, reigned in his steade, and the name of his citie was Auith.

geneva@Genesis:36:36 @ When Hadad was dead, then Samlah of Masrekah reigned in his steade.

geneva@Genesis:36:37 @ And Samlah died, and Saul of (note:)Which is by the river Euphrates.(:note) Rehoboth [by] the river reigned in his stead.

geneva@Genesis:36:39 @ And after the death of Baal-hanan the sonne of Achbor, Hadad reigned in his stead, and the name of his citie was Pau: and his wiues name Mehetabel the daughter of Matred, the daughter of Mezahab.

geneva@Genesis:36:40 @ Then these are the names of the Dukes of Esau according to their families, their places and by their names: Duke Timna, Duke Aluah, Duke Ietheth,

geneva@Genesis:36:41 @ Duke Aholibamah, Duke Elah, Duke Pinon,

geneva@Genesis:36:43 @ Duke Magdiel, duke Iram: these [be] the dukes of Edom, according to their habitations in the land of their possession: he [is] Esau the father of the (note:)Of Edom came the Idumeans.(:note) Edomites.

geneva@Genesis:37:1 @ And Jacob dwelt in the land wherein his father was a (note:)That is, the story of such things as came to him and his family as in (Gen_5:1)(:note) stranger, in the land of Canaan.

geneva@Genesis:37:5 @ And Joseph (note:)God revealed to him by a dream what should come to pass.(:note) dreamed a dream, and he told [it] his brethren: and they hated him yet the more.

geneva@Genesis:37:6 @ For he saide vnto them, Heare, I pray you, this dreame which I haue dreamed.

geneva@Genesis:37:8 @ And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they (note:)The more God shows himself favourable to his own, the more the malice of the wicked rages against them.(:note) hated him yet the more for his dreams, and for his words.

geneva@Genesis:37:9 @ Againe hee dreamed an other dreame, & tolde it his brethren, and saide, Behold, I haue had one dreame more, and beholde, the Sunne and the Moone & eleuen starres did reuerence to me.

geneva@Genesis:37:10 @ And he told [it] to his father, and to his brethren: and his father (note:)Not despising the vision, but seeking to appease his brethren.(:note) rebuked him, and said unto him, What [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

geneva@Genesis:37:11 @ And his brethren envied him; but his father (note:)He knew that God was the author of the dream, but he did not understand the meaning.(:note) observed the saying.

geneva@Genesis:37:14 @ And he answered him, I am here. Then he saide vnto him, Goe now, see whether it bee well with thy brethren, and how the flocks prosper, and bring me word againe. So hee sent him from the vale of Hebron, and he came to Shechem.

geneva@Genesis:37:18 @ And when they saw him afar off, even before he came near unto them, they (note:)The Holy Spirit does not cover the faults of men, as vain writers do, who make virtues out of vices.(:note) conspired against him to slay him.

geneva@Genesis:37:19 @ For they sayd one to another, Behold, this dreamer commeth.

geneva@Genesis:37:20 @ Come now therefore, and let vs slay him, and cast him into some pitte, and wee will say, A wicked beast hath deuoured him: then wee shall see, what will come of his dreames.

geneva@Genesis:37:25 @ Then they sate them downe to eate bread: and they lift vp their eyes and looked, and behold, there came a companie of Ishmeelites from Gilead, and their camels laden with spicerie, and balme, and myrrhe, and were going to cary it downe into Egypt.

geneva@Genesis:37:28 @ Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the (note:)Moses writes according to the opinion of those who took the Midianites and Ishmaelites to be one, and here mixes their names: as also appears in (Gen_37:36, Gen_39:1) or else he was first offered to the Midianites, but sold to the Ishmaelites.(:note) Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt.

geneva@Genesis:37:34 @ And Iaakob rent his clothes, & put sackecloth about his loynes, and sorowed for his sonne a long season.

geneva@Genesis:38:1 @ And it came to pass at that time, that (note:)Moses describes the genealogy of Judah, because the Messiah should come from him.(:note) Judah went down from his brethren, and turned in to a certain Adullamite, whose name [was] Hirah.

geneva@Genesis:38:2 @ And Judah saw there a daughter of a certain Canaanite, whose name [was] Shuah; (note:)A relationship which nonetheless was condemned by God.(:note) and he took her, and went in unto her.

geneva@Genesis:38:3 @ So she conceiued and bare a sonne, and he called his name Er.

geneva@Genesis:38:4 @ And she conceiued againe, & bare a sonne, and she called his name Onan.

geneva@Genesis:38:6 @ Then Iudah tooke a wife to Er his first borne sonne whose name was Tamar.

geneva@Genesis:38:8 @ And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise (note:)This order was for the preservation of the stock, since the child begotten by the second brother would have the name and inheritance of the first: a practice which is abolished in the New Testament.(:note) up seed to thy brother.

geneva@Genesis:38:11 @ Then said Judah to Tamar his daughter in law, (note:)For she could not marry in any other family so long as Judah would retain her in his.(:note) Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father's house.

geneva@Genesis:38:12 @ And in processe of time also the daughter of Shuah Iudahs wife dyed. Then Iudah, when he had left mourning, went vp to his sheepe sherers to Timnah, he, and his neighbour Hirah the Adullamite.

geneva@Genesis:38:13 @ And it was tolde Tamar, saying, beholde, thy father in lawe goeth vp to Timnah, to shere his sheepe.

geneva@Genesis:38:20 @ And Judah sent the kid by the hand of his (note:)That his wickedness might not be known to others.(:note) friend the Adullamite, to receive [his] pledge from the woman's hand: but he found her not.

geneva@Genesis:38:22 @ He came therefore to Iudah againe, and said, I can not finde her, and also the men of the place said, There was no whore there.

geneva@Genesis:38:23 @ And Judah said, Let her take [it] to her, lest we be (note:)He fears man more than God.(:note) shamed: behold, I sent this kid, and thou hast not found her.

geneva@Genesis:38:24 @ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. And Judah said, Bring her forth, and let her be (note:)We see that the Law, which was written in man's heart, taught them that adultery should be punished with death, even though no law had been given yet.(:note) burnt.

geneva@Genesis:38:25 @ When she was brought foorth, she sent to her father in law, saying, By the man, vnto whom these things pertaine, am I with childe: and saide also, Looke, I pray thee, whose these are, the seale, and the cloke, and the staffe.

geneva@Genesis:38:29 @ And it came to pass, as he (note:)Their heinous sin was signified by this monstrous birth.(:note) drew back his hand, that, behold, his brother came out: and she said, How Or the separation between you and your brother. hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez.

geneva@Genesis:38:30 @ And afterward came out his brother that had the red threde about his hande, and his name was called Zarah.

geneva@Genesis:39:5 @ And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD (note:)The wicked are blessed by the company of the godly.(:note) blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

geneva@Genesis:39:7 @ And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, (note:)In this word he declares the purpose she was working towards.(:note) Lie with me.

geneva@Genesis:39:14 @ That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I (note:)This declares that in which lack of restraint exists and to this is joined extreme impudency and deceit.(:note) cried with a loud voice:

geneva@Genesis:39:16 @ So she layde vp his garment by her, vntill her lord came home.

geneva@Genesis:39:17 @ Then she tolde him according to these words, saying, The Ebrew seruat, which thou hast brought vnto vs, came in to me, to mocke me.

geneva@Genesis:39:18 @ But assoone as I lift vp my voyce & cried, he left his garment with me, and fled out.

geneva@Genesis:40:5 @ And they dreamed a dream both of them, each man his dream in one night, (note:)That is, every dream had his interpretation, as the thing afterward declared.(:note) each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.

geneva@Genesis:40:6 @ And when Ioseph came in vnto them in the morning, and looked vpon them, beholde, they were sad.

geneva@Genesis:40:8 @ And they said unto him, We have dreamed a dream, and [there is] no interpreter of it. And Joseph said unto them, (note:)Cannot God raise up such as shall interpret such things.(:note) [Do] not interpretations [belong] to God? tell me [them], I pray you.

geneva@Genesis:40:9 @ So the chiefe butler tolde his dreame to Ioseph, and said vnto him, In my dreame, behold, a vine was before me,

geneva@Genesis:40:10 @ And in the vine were three branches, and as it budded, her flowre came foorth: and the clusters of grapes waxed ripe.

geneva@Genesis:40:11 @ And I had Pharaohs cup in mine hande, and I tooke the grapes, & wrung the into Pharaohs cup, and I gaue the cup into Pharaohs hand.

geneva@Genesis:40:13 @ Within three dayes shall Pharaoh lift vp thine head, & restore thee vnto thine office, and thou shalt giue Pharaohs cup into his hand after the olde maner, when thou wast his butler.

geneva@Genesis:40:16 @ When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three (note:)That is made of white twigs, or as some read, baskets full of holes.(:note) white baskets on my head:

geneva@Genesis:40:19 @ Within three dayes shall Pharaoh take thine head from thee, & shal hang thee on a tree, and the birdes shall eate thy flesh from off thee.

geneva@Genesis:40:20 @ And it came to pass the third day, [which was] Pharaoh's (note:)Which was an occasion to appoint his officers, and to examine those who were in prison.(:note) birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

geneva@Genesis:41:1 @ And it came to pass at the end of two full years, that Pharaoh (note:)This dream was not so much for Pharaoh, as is was a means to deliver Joseph and to provide for God's Church.(:note) dreamed: and, behold, he stood by the river.

geneva@Genesis:41:2 @ And loe, there came out of the riuer seuen goodly kine and fatfleshed, and they fedde in a medowe:

geneva@Genesis:41:3 @ And loe, seuen other kine came vp after the out of the riuer, euill fauoured & leane fleshed, and stoode by the other kine vpon the brinke of the riuer.

geneva@Genesis:41:5 @ And he slept and dreamed the (note:)All these means God used to deliver his servant, and to bring him into favour and authority.(:note) second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

geneva@Genesis:41:7 @ And the thinne eares deuoured the seuen ranke and full eares. then Pharaoh awaked, and loe, it was a dreame.

geneva@Genesis:41:8 @ And it came to pass in the morning that his spirit was (note:)This fear was enough to teach him that this vision was sent by God.(:note) troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but [there was] none that could interpret them unto Pharaoh.

geneva@Genesis:41:11 @ Then we dreamed a dreame in one night, both I, and he: we dreamed eche man according to the interpretation of his dreame.

geneva@Genesis:41:12 @ And there was with vs a yong man, an Ebrew, seruant vnto the chiefe steward, whome when we told, he declared our dreames to vs, to euery one he declared according to his dreame.

geneva@Genesis:41:13 @ And as he declared vnto vs, so it came to passe: for he restored me to mine office, & hanged him.

geneva@Genesis:41:14 @ Then Pharaoh sent and called (note:)The wicked seek the prophets of God in their time of need, while in their prosperity they abhor them.(:note) Joseph, and they brought him hastily out of the dungeon: and he shaved [himself], and changed his raiment, and came in unto Pharaoh.

geneva@Genesis:41:15 @ Then Pharaoh sayde to Ioseph, I haue dreamed a dreame, and no man can interprete it, and I haue hearde say of thee, that when thou hearest a dreame, thou canst interprete it.

geneva@Genesis:41:16 @ And Joseph answered Pharaoh, saying, (note:)As though he would say if I interpret your dream it comes from God, and not from me.(:note) [It is] not in me: God shall give Pharaoh an answer of peace.

geneva@Genesis:41:17 @ And Pharaoh sayde vnto Ioseph, In my dreame, beholde, I stoode by the banke of the riuer:

geneva@Genesis:41:18 @ And lo, there came vp out of the riuer seuen fat fleshed, and welfauoured kine, and they fedde in the medowe.

geneva@Genesis:41:19 @ Also loe, seuen other kine came vp after them, poore and very euilfauoured, and leanefleshed: I neuer sawe the like in all the lande of Egypt, for euilfauoured.

geneva@Genesis:41:22 @ Moreouer I sawe in my dreame, and beholde, seuen eares sprang out of one stalke, full and faire.

geneva@Genesis:41:25 @ And Joseph said unto Pharaoh, (note:)Both his dreams have the same message.(:note) The dream of Pharaoh [is] one: God hath shewed Pharaoh what he [is] about to do.

geneva@Genesis:41:26 @ The seuen good kine are seuen yeres, and the seuen good eares are seuen yeeres: this is one dreame.

geneva@Genesis:41:27 @ Likewise the seuen thinne and euilfauoured kine, that came out after them, are seuen yeeres: and the seuen emptie eares blasted with the East winde, are seuen yeeres of famine.

geneva@Genesis:41:30 @ Againe, there shall arise after them seuen yeeres of famine, so that all the plentie shall be forgotten in the land of Egypt, and the famine shall consume the land:

geneva@Genesis:41:31 @ Neither shall the plentie bee knowen in the land, by reason of this famine that shall come after: for it shalbe exceeding great.

geneva@Genesis:41:32 @ And therefore the dreame was doubled vnto Pharaoh the second time, because the thing is established by God, & God hasteth to performe it.

geneva@Genesis:41:33 @ Now therefore let Pharaoh (note:)The office of a true prophet is not only to show the evils to come, but also the remedies for the same.(:note) look out a man discreet and wise, and set him over the land of Egypt.

geneva@Genesis:41:36 @ So the foode shall be for the prouision of the lande, against the seuen yeeres of famine, which shalbe in the lande of Egypt, that the land perish not by famine.

geneva@Genesis:41:38 @ And Pharaoh said unto his servants, Can we find [such a one] as this [is], a man in whom the (note:)No one should be honoured who does not have gifts from God fitting for the same.(:note) Spirit of God [is]?

geneva@Genesis:41:44 @ Againe Pharaoh saide vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or his foote in all the land of Egypt.

geneva@Genesis:41:45 @ And Pharaoh called Iosephs name Zaphnath-paaneah: and he gaue him to wife Asenath the daughter of Poti-pherah prince of On. then went Ioseph abrode in the land of Egypt.

geneva@Genesis:41:46 @ And Joseph [was] (note:)His age is mentioned both to show that his authority came from God, and also that he endured imprisonment and exile for twelve years or more.(:note) thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

geneva@Genesis:41:48 @ And hee gathered vp all the foode of the seuen plenteous yeeres, which were in the lande of Egypt, and layde vp foode in the cities: the foode of the fielde, that was round about euery citie, layde he vp in the same.

geneva@Genesis:41:50 @ Now vnto Ioseph were borne two sonnes (before the yeeres of famine came) which Asenath the daughter of Poti-pherah prince of On bare vnto him.

geneva@Genesis:41:51 @ And Joseph called the name of the firstborn Manasseh: For God, [said he], hath made me forget all my toil, and all my (note:)Nonetheless, his father's house was the true Church of God: yet the company of the wicked and prosperity caused him to forget it.(:note) father's house.

geneva@Genesis:41:52 @ Also hee called the name of the second, Ephraim: For God, sayde he hath made me fruitfull in the land of mine affliction.

geneva@Genesis:41:54 @ Then began the seuen yeeres of famine to come, according as Ioseph had saide: and the famine was in all landes, but in all the land of Egypt was bread.

geneva@Genesis:41:55 @ At the length all the lande of Egypt was affamished, and the people cryed to Pharaoh for bread; Pharaoh said vnto all the Egyptians, Goe to Ioseph: what he sayth to you, doe ye.

geneva@Genesis:41:56 @ When the famine was vpon all the land, Ioseph opened all places, wherein the store was, and solde vnto the Egyptians: for the famine waxed sore in the land of Egypt.

geneva@Genesis:41:57 @ And all countries came to Egypt to bye corne of Ioseph, because the famine was sore in all landes.

geneva@Genesis:42:2 @ And he said, Behold, I haue heard that there is foode in Egypt, Get you downe thither, & bie vs foode thence, that we may liue and not die.

geneva@Genesis:42:4 @ But Beniamin Iosephs brother woulde not Iaakob send with his brethren: for he saide, Least death should befall him.

geneva@Genesis:42:5 @ And the sonnes of Israel came to bye foode among them that came: for there was famine in the land of Canaan.

geneva@Genesis:42:6 @ Now Ioseph was gouerner of the land, who solde to all the people of the lande: then Iosephs brethren came, & bowed their face to the groud before him.

geneva@Genesis:42:9 @ And Ioseph remembred the dreames, which he dreamed of them) and he sayde vnto them, Ye are spies, and are come to see the weaknesse of the land.

geneva@Genesis:42:15 @ Hereby ye shall be proved: (note:)The Egyptians who were idolaters, used to swear by their king's life: but God forbids swearing by anyone but him: yet Joseph dwelling among the wicked was corrupted by them.(:note) By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

geneva@Genesis:42:16 @ Send one of you which may fet your brother, & ye shall be kept in prison, that your words may be proued, whether there bee trueth in you: or els by the life of Pharaoh ye are but spies.

geneva@Genesis:42:18 @ And Joseph said unto them the third day, This do, and live; [for] I (note:)And therefore am true and just.(:note) fear God:

geneva@Genesis:42:19 @ If ye be true men, let one of your brethren be bounde in your prison house, and goe ye, carie foode for the famine of your houses:

geneva@Genesis:42:29 @ And they came vnto Iaakob their father vnto the lande of Canaan, and tolde him all that had befallen them, saying,

geneva@Genesis:42:33 @ Then the Lord of the countrey sayde vnto vs, Hereby shal I knowe if ye be true men: Leaue one of your brethren with me, and take foode for the famine of your houses and depart,

geneva@Genesis:42:36 @ And Jacob their father said unto them, Me have ye bereaved [of my children]: Joseph [is] not, and Simeon [is] not, and ye will take Benjamin [away]: all these things are against (note:)For they did not seem to be concerned or have any love for their brother which increased his sorrow: and partly as it appears he suspected them for Joseph.(:note) me.

geneva@Genesis:43:1 @ And the (note:)This was a great temptation to Jacob to suffer such a great famine in the land where God had promised to bless him.(:note) famine [was] sore in the land.

geneva@Genesis:43:9 @ I wil be suertie for him: of mine hand shalt thou require him. If I bring him not to thee, and set him before thee, then let me beare the blame for euer.

geneva@Genesis:43:11 @ Then their father Israel sayd vnto them, If it must needes be so now, do thus: take of the best fruites of the lande in your vessels, and bring the man a present, a little rosen, & a little hony, spices and myrrhe, nuttes, and almondes:

geneva@Genesis:43:14 @ And (note:)Our main trust should be in God, not in worldly means.(:note) God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be He speaks these words not so much in despair, but to make his sons more careful to return with their brother. bereaved [of my children], I am bereaved.

geneva@Genesis:43:15 @ Thus the men tooke this present, & tooke twise so much money in their hande with Beniamin, and rose vp, and went downe to Egypt and stoode before Ioseph.

geneva@Genesis:43:16 @ And whe Ioseph saw Beniamin with them, he sayde to his stewarde, Bring these men home and kill meate, and make ready: for the men shal eate with me at noone.

geneva@Genesis:43:17 @ And the man did as Ioseph bad, & brought the men vnto Iosephs house.

geneva@Genesis:43:19 @ Therefore came they to Iosephs stewarde, & communed with him at the doore of ye house.

geneva@Genesis:43:20 @ And said, Oh syr, we came in deede down hither at the first time to bye foode,

geneva@Genesis:43:21 @ And as wee came to an ynne and opened our sackes, behold, euery mans money was in his sackes mouth, euen our money in full weight, but we haue brought it againe in our handes.

geneva@Genesis:43:23 @ And he said, Peace [be] to you, fear not: (note:)Despite the corruption of Egypt, Joseph taught his family to fear God.(:note) your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.

geneva@Genesis:43:24 @ So the man led them into Iosephs house, & gaue them water to wash their feete, and gaue their asses prouender.

geneva@Genesis:43:25 @ And they made ready their present against Ioseph came at noone, (for they heard say, that they should eate bread there)

geneva@Genesis:43:26 @ When Ioseph came home, they brought the present into the house to him, which was in their handes, and bowed downe to the grounde before him.

geneva@Genesis:43:29 @ And he lifted up his eyes, and saw his brother Benjamin, his (note:)For only these two were born of Rachel.(:note) mother's son, and said, [Is] this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.

geneva@Genesis:43:30 @ And Ioseph made haste (for his affection was inflamed towarde his brother, and sought where to weepe) and entred into his chamber, and wept there.

geneva@Genesis:43:31 @ Afterward he washed his face, & came out, and refrained himselfe, and sayd, Set on meate.

geneva@Genesis:43:33 @ So they sate before him: the eldest according vnto his age, and the yongest according vnto his youth; the men marueiled among themselues.

geneva@Genesis:43:34 @ And he took [and sent] messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, (note:)Sometimes this word means «to be drunken», but here it means that they had enough, and drank of the best wine.(:note) and were merry with him.

geneva@Genesis:44:2 @ And (note:)We may not use this example to justify any unlawful practices, seeing God has commanded us to walk in simplicity.(:note) put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

geneva@Genesis:44:10 @ And he said, Now then let it be according vnto your wordes: he with whome it is found, shal be my seruant, and ye shalbe blamelesse.

geneva@Genesis:44:12 @ And he searched, and began at the eldest and left at the yongest: and the cuppe was found in Beniamins sacke.

geneva@Genesis:44:14 @ So Iudah and his brethren came to Iosephs house (for he was yet there) and they fel before him on the ground.

geneva@Genesis:44:18 @ Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even (note:)Equal in authority or, next to the king.(:note) as Pharaoh.

geneva@Genesis:44:24 @ So when we came vnto thy seruant our father, and shewed him what my lord had sayd,

geneva@Genesis:44:27 @ And thy servant my father said unto us, Ye know that my (note:)Rachel bore to Jacob, Joseph and Benjamin.(:note) wife bare me two [sons]:

geneva@Genesis:44:30 @ Nowe therefore, when I come to thy seruant my father, & the childe be not with vs (seeing that his life dependeth on the childes life)

geneva@Genesis:44:32 @ Doubtlesse thy seruant became suertie for the childe to my father, and said, If I bring him not vnto thee againe, then I will beare the blame vnto my father for euer.

geneva@Genesis:45:1 @ Then Joseph could not refrain himself before all them that stood by him; and he cried, (note:)Not because he was ashamed of his kindred, but rather because he wanted to cover his brother's sin.(:note) Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

geneva@Genesis:45:2 @ And hee wept & cried, so that the Egyptians heard: the house of Pharaoh heard also.

geneva@Genesis:45:3 @ Then Ioseph sayde to his brethren, I am Ioseph: doeth my father yet liue? But his brethren coulde not answere him, for they were astonished at his presence.

geneva@Genesis:45:4 @ Againe, Ioseph sayde to his brethren, Come neere, I pray you, to mee; they came neere; he sayde, I am Ioseph your brother, whom ye sold into Egypt.

geneva@Genesis:45:5 @ Now therefore be not (note:)This example teaches that we must by all means comfort those who are truly ashamed and sorry for their sins.(:note) grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

geneva@Genesis:45:6 @ For nowe two yeeres of famine haue bene through ye land, and fiue yeeres are behind, wherein neither shalbe earing nor haruest.

geneva@Genesis:45:7 @ Wherefore God sent me before you to preserue your posteritie in this land, & to saue you aliue by a great deliuerance.

geneva@Genesis:45:9 @ Haste you & go vp to my father, & tel him, Thus saieth thy sonne Ioseph, God hath made me lord of all Egypt: come downe to me, tary not.

geneva@Genesis:45:11 @ Also I will nourish thee there (for yet remaine fiue yeeres of famine) lest thou perish through pouertie, thou and thy houshold, and all that thou hast.

geneva@Genesis:45:12 @ And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] (note:)That is, that I speak in your own language and have no interpreter.(:note) my mouth that speaketh unto you.

geneva@Genesis:45:14 @ Then hee fell on his brother Beniamins necke, & wept, and Beniamin wept on his necke.

geneva@Genesis:45:16 @ And the tidinges came vnto Pharaohs house, so that they said, Iosephs brethre are come: and it pleased Pharaoh well, and his seruants.

geneva@Genesis:45:17 @ Then Pharaoh said vnto Ioseph, Say to thy brethren, This doe ye, lade your beastes & depart, go to the land of Canaan,

geneva@Genesis:45:21 @ And the children of Israel did so: & Ioseph gaue them charets according to the commandement of Pharaoh: hee gaue them vitaile also for the iourney.

geneva@Genesis:45:22 @ He gaue them all, none except, change of raiment: but vnto Beniamin he gaue three hundreth pieces of siluer, and fiue sutes of raiment.

geneva@Genesis:45:25 @ Then they went vp from Egypt, and came vnto the land of Canaan vnto Iaakob their father,

geneva@Genesis:46:1 @ And Israel took his journey with all that he had, and came to Beersheba, and (note:)By this he signified both that he worshipped the true God, and that he kept in his heart the possession of that land from which need drove him at that time.(:note) offered sacrifices unto the God of his father Isaac.

geneva@Genesis:46:2 @ And God spake vnto Israel in a vision by night, saying, Iaakob, Iaakob. Who answered, I am here.

geneva@Genesis:46:3 @ Then hee sayde, I am God, the God of thy father, feare not to goe downe into Egypt: for I will there make of thee a great nation.

geneva@Genesis:46:5 @ Then Iaakob rose vp from Beer-sheba: and the sonnes of Israel caried Iaakob their father, & their children, & their wiues in the charets, which Pharaoh had sent to cary him.

geneva@Genesis:46:6 @ And they tooke their cattell & their goods, which they had gotten in the lande of Canaan, and came into Egypt, both Iaakob and all his seede with him,

geneva@Genesis:46:8 @ And these are the names of the children of Israel, which came into Egypt, euen Iaakob and his sonnes: Reuben, Iaakobs first borne.

geneva@Genesis:46:10 @ And the sonnes of Simeon: Iemuel, & Iamin, and Ohad, and Iachin, and Zohar; & Shaul the sonne of a Canaanitish woman.

geneva@Genesis:46:12 @ Also the sonnes of Iudah: Er, & Onan, and Shelah, and Pharez, and Zerah: (but Er and Onan died in ye land of Canaan) And the sonnes of Pharez were Hezron and Hamul.

geneva@Genesis:46:15 @ These bee the sonnes of Leah, which shee bare vnto Iaakob in Padan Aram, with his daughter Dinah. All the soules of his sonnes & his daughters were thirtie and three.

geneva@Genesis:46:16 @ Also the sonnes of Gad: Ziphion, & Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.

geneva@Genesis:46:19 @ The sonnes of Rahel Iaakobs wife were Ioseph and Beniamin.

geneva@Genesis:46:21 @ Also the sonnes of Beniamin: Belah, & Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

geneva@Genesis:46:24 @ Also the sonnes of Naphtali: Iahzeel, & Guni, and Iezer, and Shillem.

geneva@Genesis:46:26 @ Al the soules, that came with Iaakob into Egypt, which came out of his loynes (beside Iaakobs sonnes wiues) were in the whole, three score and sixe soules.

geneva@Genesis:46:27 @ Also the sonnes of Ioseph, which were borne him in Egypt, were two soules: so that al the soules of the house of Iaakob, which came into Egypt, are seuentie.

geneva@Genesis:46:28 @ The he sent Iudah before him vnto Ioseph, to direct his way vnto Goshen, and they came into the land of Goshen.

geneva@Genesis:46:31 @ Then Ioseph said to his brethren, & to his fathers house, I wil go vp and shew Pharaoh, and tell him, My brethren & my fathers house, which were in the land of Canaan, are come vnto me,

geneva@Genesis:46:32 @ And the men [are] (note:)He was not ashamed of his father and kindred, though they were of base condition.(:note) shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.

geneva@Genesis:47:1 @ Then came Ioseph and tolde Pharaoh, and sayde, My father, and my brethren, and their sheepe, and their cattell, and all that they haue, are come out of the land of Canaan, and behold, they are in the land of Goshen.

geneva@Genesis:47:4 @ They sayde moreouer vnto Pharaoh, For to soiourne in ye lande are we come: for thy seruants haue no pasture for their sheepe, so sore is ye famine in the lande of Canaan. Nowe therefore, we pray thee, let thy seruants dwel in the land of Goshen.

geneva@Genesis:47:6 @ The (note:)Joseph's great modesty appears in that he would attempt nothing without the king's commandment.(:note) land of Egypt [is] before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest [any] men of activity among them, then make them rulers over my cattle.

geneva@Genesis:47:9 @ And Iaakob sayd vnto Pharaoh, The whole time of my pilgrimage is an hundreth & thirty yeeres: fewe and euill haue the dayes of my life bene, and I haue not attayned vnto the yeeres of the life of my fathers, in the dayes of their pilgrimages.

geneva@Genesis:47:10 @ And Iaakob tooke leaue of Pharaoh, & departed from the presence of Pharaoh.

geneva@Genesis:47:11 @ And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of (note:)Which was a city in the country of Goshen, (Exo_1:11).(:note) Rameses, as Pharaoh had commanded.

geneva@Genesis:47:12 @ And Joseph nourished his father, and his brethren, and all his father's household, with bread, (note:)Some read that he fed them as little babies, because they could not provide for themselves against that famine.(:note) according to [their] families.

geneva@Genesis:47:13 @ Now there was no bread in all the land: for the famine was exceeding sore: so that the land of Egypt, and the land of Canaan were famished by reason of the famine.

geneva@Genesis:47:15 @ So when money fayled in the lande of Egypt, and in the lande of Canaan, then all the Egyptians came vnto Ioseph, and sayde, Giue vs bread: for why should we dye before thee? for our money is spent.

geneva@Genesis:47:17 @ So they brought their cattell vnto Ioseph, and Ioseph gaue them bread for the horses, & for the flockes of sheepe, and for the heards of cattel, and for the asses: so he fed them with bread for all their cattell that yeere.

geneva@Genesis:47:18 @ But when the yeere was ended, they came vnto him the next yeere, and sayd vnto him, We will not hide from my lord, that since our money is spent, and my lord hath the heards of the cattel, there is nothing left in the sight of my lorde, but our bodies and our ground.

geneva@Genesis:47:20 @ So Ioseph bought all the lande of Egypt for Pharaoh: for the Egyptians solde euery man his ground because the famine was sore vpon the: so the land became Pharaohs.

geneva@Genesis:47:26 @ And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; (note:)Pharaoh, in providing for idolatrous priests, will be a condemnation to all those who neglect the true ministers of God's word.(:note) except the land of the priests only, [which] became not Pharaoh's.

geneva@Genesis:47:29 @ Now when the time drewe neere that Israel must dye, he called his sonne Ioseph, and sayde vnto him, If I haue nowe founde grace in thy sight, put thine hand nowe vnder my thigh, and deale mercifully & truely with me: burie me not, I pray thee, in Egypt.

geneva@Genesis:48:1 @ And it came to pass after these things, that [one] told Joseph, Behold, thy father [is] sick: and he took with him his (note:)Joseph valued his children being received into Jacob's family, which was the Church of God, more than enjoying all the treasures of Egypt.(:note) two sons, Manasseh and Ephraim.

geneva@Genesis:48:5 @ And now thy two sonnes, Manasseh & Ephraim, which are borne vnto thee in the lande of Egypt, before I came to thee into Egypt, shall be mine, as Reuben and Simeon are mine.

geneva@Genesis:48:6 @ But the linage, which thou hast begotten after them, shalbe thine: they shall be called after the names of their brethren in their inheritance.

geneva@Genesis:48:7 @ Nowe when I came from Padan, Rahel died vpon mine hande in the lande of Canaan, by the way when there was but halfe a dayes iourney of grounde to come to Ephrath: and I buryed her there in the way to Ephrath: the same is Beth-lehem.

geneva@Genesis:48:8 @ Then Israel beheld Iosephs sonnes & sayd, Whose are these?

geneva@Genesis:48:10 @ (For the eyes of Israel were dimme for age, so that hee coulde not well see) Then he caused them to come to him, & he kissed them and embraced them.

geneva@Genesis:48:12 @ And Ioseph tooke them away from his knees, & did reuerence downe to the ground.

geneva@Genesis:48:15 @ Also he blessed Ioseph and sayde, The God, before whom my fathers Abraham and Izhak did walke, the God, which hath fed me al my life long vnto this day, blesse thee.

geneva@Genesis:48:16 @ The (note:)This angel must be understood to be Christ, as in (Gen_31:13, Gen_32:1).(:note) Angel which redeemed me from all evil, bless the lads; and let my Let them be taken as my children. name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

geneva@Genesis:48:19 @ But his father refused, & sayd, I know well, my sonne, I know well: he shalbe also a people, and he shalbe great likewise: but his yonger brother shalbe greater then he, and his seede shall be full of nations.

geneva@Genesis:48:22 @ Moreover I have given to thee one portion above thy brethren, which (note:)By my children whom God spared for my sake.(:note) I took out of the hand of the Amorite with my sword and with my bow.

geneva@Genesis:49:7 @ Cursed [be] their anger, for [it was] fierce; and their wrath, for it was cruel: I will (note:)For Levi had no part, and Simeon was under Judah, (Jos_19:1) till God gave them the place of the Amalekites, (1Ch_4:43).(:note) divide them in Jacob, and scatter them in Israel.

geneva@Genesis:49:27 @ Beniamin shall rauine as a wolfe: in the morning he shall deuoure the pray, and at night he shal deuide the spoyle.

geneva@Genesis:49:29 @ And he charged them & sayd vnto them, I am ready to be gathered vnto my people: burie mee with my fathers in the caue, that is in the fielde of Ephron the Hittite,

geneva@Genesis:49:30 @ In the caue that is in the field of Machpelah besides Mamre in the land of Canaan: which caue Abraham bought with the fielde of Ephron the Hittite for a possession to burie in.

geneva@Genesis:49:31 @ There they buried Abraham and Sarah his wife: there they buryed Izhak and Rebekah his wife: and there I buried Leah.

geneva@Genesis:50:3 @ And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him (note:)They were more excessive in lamenting than the faithful.(:note) threescore and ten days.

geneva@Genesis:50:5 @ My father made me sweare, saying, Loe, I die, bury me in my graue, which I haue made me in the land of Canaan: now therefore let me go, I pray thee, & bury my father, & I wil come againe.

geneva@Genesis:50:10 @ And they came to Goren Atad, which is beyond Iorden, and there they made a great and exceeding sore lamentation: and he mourned for his father seuen dayes.

geneva@Genesis:50:11 @ And when the Canaanites the inhabitants of the lande sawe the mourning in Goren Atad, they sayde, This is a great mourning vnto the Egyptians: wherefore the name thereof was called Abel Mizraim, which is beyond Iorden.

geneva@Genesis:50:13 @ For his sonnes caried him into the lande of Canaan, & buried him in the caue of the fielde of Machpelah, which caue Abraham bought with the fielde, to be a place to bury in, of Ephron the Hittite besides Mamre.

geneva@Genesis:50:18 @ Also his brethren came vnto him, and fell downe before his face, and sayde, Beholde, we be thy seruants.

geneva@Genesis:50:19 @ And Joseph said unto them, Fear not: for [am] I in the place of (note:)Who by the good success seems to remit it, and therefore it should not be revenged by me.(:note) God?

geneva@Genesis:50:24 @ And Ioseph sayd vnto his brethren, I am ready to dye, and God will surely visite you, and bring you out of this land, vnto ye land which hee sware vnto Abraha, vnto Izhak, and vnto Iaakob.

geneva@Genesis:50:26 @ So Ioseph died, when he was an hundreth and ten yere olde: and they enbaumed him & put him in a chest in Egypt.

geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.

geneva@Exodus:1:3 @ Issachar, Zebulun, and Beniamin,

geneva@Exodus:1:5 @ So al the soules, that came out of the loines of Iaakob, were seuentie soules: Ioseph was in Egypt already.

geneva@Exodus:1:11 @ Therefore did they set taskemasters ouer them, to keepe the vnder with burdens: and they built the cities Pithom and Raamses for the treasures of Pharaoh.

geneva@Exodus:1:14 @ Thus they made them weary of their liues by sore labour in clay & in bricke, & in al worke in the fielde, with all maner of bondage, which they layde vpon them most cruelly.

geneva@Exodus:1:15 @ And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] (note:)These seem to have been the main of the rest.(:note) Shiphrah, and the name of the other Puah:

geneva@Exodus:1:21 @ And it came to pass, because the midwives feared God, that he (note:)That is, God increased the families of the Israelites by their means.(:note) made them houses.

geneva@Exodus:2:1 @ And there went a (note:)This Levite was called Amram, who married Jochebed in (Exo_6:20).(:note) man of the house of Levi, and took [to wife] a daughter of Levi.

geneva@Exodus:2:5 @ Then ye daughter of Pharaoh came downe to wash her in the riuer, and her maidens walked by the riuers side: and when shee sawe the arke among the bulrushes, she sent her maide to fet it.

geneva@Exodus:2:10 @ Nowe the childe grewe, and she brought him vnto Pharaohs daughter, and he was as her sonne, and she called his name Moses, because, said she, I drewe him out of the water.

geneva@Exodus:2:11 @ And it came to pass in those days, when Moses was (note:)That is, was forty years old; (Act_7:23).(:note) grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.

geneva@Exodus:2:13 @ Againe he came forth the second day, and behold, two Ebrewes stroue: and he said vnto him that did the wrong, Wherefore smitest thou thy fellowe?

geneva@Exodus:2:15 @ Now Pharaoh heard this matter, & sought to slay Moses: therefore Moses fled from Pharaoh, and dwelt in the lande of Midian, and hee sate downe by a well.

geneva@Exodus:2:16 @ And the Priest of Midian had seue daughters, which came and drewe water, and filled the troghes, for to water their fathers sheepe.

geneva@Exodus:2:17 @ Then the shepherds came and droue them away: but Moses rose vp and defended them, and watered their sheepe.

geneva@Exodus:2:18 @ And whe they came to Reuel their father, he said, Howe are ye come so soone to day?

geneva@Exodus:2:22 @ And she bare a sonne, whose name he called Gershom: for he said, I haue bene a stranger in a strange lande.

geneva@Exodus:2:23 @ And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they (note:)God humbles his by afflictions, that they should cry to him, and receive the fruit of his promise.(:note) cried, and their cry came up unto God by reason of the bondage.

geneva@Exodus:2:24 @ Then God heard their mone, and God remembred his couenant with Abraham, Izhak, and Iaakob.

geneva@Exodus:3:1 @ Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the (note:)It was so called after the law was given.(:note) mountain of God, [even] to Called also Sinai. Horeb.

geneva@Exodus:3:2 @ And the angel of the LORD appeared unto him in a flame of fire out of the midst of a (note:)This shows that the Church is not consumed by the fires of affliction, because God is in the midst of it.(:note) bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed.

geneva@Exodus:3:4 @ And when the (note:)Whom he calls the angel in (Exo_3:2).(:note) LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here [am] I.

geneva@Exodus:3:6 @ Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was (note:)For sin causes man to fear God's justice.(:note) afraid to look upon God.

geneva@Exodus:3:8 @ And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land (note:)Most plentiful of all things.(:note) flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

geneva@Exodus:3:11 @ And Moses said unto God, Who [am] (note:)He does not fully disobey God, but acknowledges his own weakness.(:note) I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

geneva@Exodus:3:13 @ Then Moses said vnto God, Behold, when I shall come vnto the children of Israel, and shall say vnto them, The God of your fathers hath sent me vnto you: if they say vnto me, What is his Name? What shall I say vnto them?

geneva@Exodus:3:14 @ And God said unto Moses, I (note:)The God who has always been, am, and shall be: the God almighty, by whom all things have their being, and the God of mercy, mindful of my promise.(:note) AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

geneva@Exodus:3:15 @ And God spake further vnto Moses, Thus shalt thou say vnto the children of Israel, The Lorde God of your fathers, the God of Abraham, the God of Izhak, and the God of Iaakob hath sent me vnto you: this is my Name for euer, and this is my memoriall vnto all ages.

geneva@Exodus:3:16 @ Go & gather the Elders of Israel together, & thou shalt say vnto the, The Lord God of your fathers, the God of Abraham, Izhak, & Iaakob appeared vnto me, & said, I haue surely remembred you, & that which is done to you in Egypt.

geneva@Exodus:3:17 @ Therefore I did say, I wil bring you out of the affliction of Egypt vnto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites, vnto a lande that floweth with milke and honie.

geneva@Exodus:4:6 @ And the Lorde saide furthermore vnto him, Thrust nowe thine hand into thy bosome; he thrust his hand into his bosome, & when he tooke it out againe, behold, his hand was leprous as snowe.

geneva@Exodus:4:7 @ Moreouer he said, Put thine hand into thy bosome againe. So he put his hande into his bosome againe, & pluckt it out of his bosome, and behold, it was turned againe as his other flesh.

geneva@Exodus:4:10 @ But Moses said vnto the Lorde, Oh my Lorde, I am not eloquent, neither at any time haue bene, nor yet since thou hast spoken vnto thy seruant: but I am slowe of speach & slowe of tongue.

geneva@Exodus:4:18 @ Therefore Moses went and returned to Iethro his father in lawe, & said vnto him, I pray thee, let me goe, and returne to my brethren, which are in Egypt, and see whether they be yet aliue. Then Iethro said to Moses, Go in peace.

geneva@Exodus:4:24 @ And it came to pass by the way in the inn, that the LORD met him, and (note:)God punished him with sickness for neglecting his ordinances.(:note) sought to kill him.

geneva@Exodus:5:2 @ And Pharaoh saide, Who is the Lorde, that I should heare his voyce, & let Israel go? I knowe not the Lord, neither will I let Israel goe.

geneva@Exodus:5:4 @ Then saide the King of Egypt vnto them, Moses & Aaron, why cause ye the people to cease from their workes? get you to your burdens.

geneva@Exodus:5:6 @ And Pharaoh commanded the same day the taskmasters of the people, and their (note:)Who were of the Israelites, and had charge to see them do their work.(:note) officers, saying,

geneva@Exodus:5:15 @ Then the officers of the children of Israel came, & cryed vnto Pharaoh, saying, Wherfore dealest thou thus with thy seruants?

geneva@Exodus:5:16 @ There is no strawe giuen to thy seruantes, and they say vnto vs, Make bricke: and loe, thy seruants are beaten, and thy people is blamed.

geneva@Exodus:5:20 @ And they met Moses and Aaron, which stood in their way as they came out fro Pharaoh,

geneva@Exodus:5:23 @ For since I came to Pharaoh to speake in thy Name, he hath vexed this people, and yet thou hast not deliuered thy people.

geneva@Exodus:6:2 @ Moreouer God spake vnto Moses, and sayd vnto him, I am the Lord,

geneva@Exodus:6:3 @ And I appeared unto Abraham, unto Isaac, and unto Jacob, by [the name of] God Almighty, but by my name (note:)By which he signifies that he will perform indeed that which he promised to their fathers: for this name declares that he is constant and will perform his promise.(:note) JEHOVAH was I not known to them.

geneva@Exodus:6:6 @ Wherefore say thou vnto the children of Israel, I am the Lord, and I will bring you out fro the burdens of the Egyptians, & will deliuer you out of their bondage, and will redeeme you in a stretched out arme, and in great iudgements.

geneva@Exodus:6:7 @ And I will (note:)He means, concerning the outward calling, the dignity of which they lost later by their rebellion: but as for election to life everlasting, it is unchangeable.(:note) take you to me for a people, and I will be to you a God: and ye shall know that I [am] the LORD your God, which bringeth you out from under the burdens of the Egyptians.

geneva@Exodus:6:8 @ And I will bring you into the land which I sware that I woulde giue to Abraham, to Izhak, and to Iaakob, and I will giue it vnto you for a possession: I am the Lord.

geneva@Exodus:6:12 @ And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who [am] of (note:)Or barbarous and rude in speech and by this word {(uncircumcised)} is signified the whole corruption of man's nature.(:note) uncircumcised lips?

geneva@Exodus:6:13 @ Then the Lord spake vnto Moses & vnto Aaron, & charged them to goe to the children of Israel & to Pharaoh King of Egypt, to bring the children of Israel out of the lande of Egypt.

geneva@Exodus:6:14 @ These [be] the heads (note:)This genealogy shows whom Moses and Aaron came from.(:note) of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these [be] the families of Reuben.

geneva@Exodus:6:15 @ Also the sonnes of Simeon: Iemuel and Iamin, and Ohad, and Iachin, and Zoar, and Shaul the sonne of a Canaanitish woman: these are the families of Simeon.

geneva@Exodus:6:16 @ And these [are] the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi [were] an hundred (note:)For he was 42 years old when he came into Egypt and lived there 94 years.(:note) thirty and seven years.

geneva@Exodus:6:17 @ The sonnes of Gershon were Libni and Shimi by their families.

geneva@Exodus:6:18 @ And the sonnes of Kohath, Amram and Izhar, and Hebron, & Vzziel. (and Kohath liued an hundreth thirtie and three yeere)

geneva@Exodus:6:19 @ Also the sonnes of Merari were Mahali & Mushi: these are ye families of Leui by their kinreds.

geneva@Exodus:6:20 @ And Amram took him Jochebed his (note:)This type of marriage was later forbidden in the law; (Lev_18:12).(:note) father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram [were] an hundred and thirty and seven years.

geneva@Exodus:6:23 @ And Aaron took him Elisheba, daughter of Amminadab, sister of (note:)Who was a prince of Judah, (Num_1:7).(:note) Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

geneva@Exodus:6:24 @ Also the sonnes of Korah: Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

geneva@Exodus:6:25 @ And Eleazar Aarons sonne tooke him one of the daughters of Putiel to his wife, which bare him Phinehas: these are the principall fathers of the Leuites throughout their families.

geneva@Exodus:6:26 @ These [are] that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their (note:)For their families were so great, that they might be compared to armies.(:note) armies.

geneva@Exodus:6:29 @ When the Lorde, I say, spake vnto Moses, saying, I am the Lord, speake thou vnto Pharaoh the King of Egypt all that I say vnto thee,

geneva@Exodus:6:30 @ And Moses said before the LORD, Behold, I [am] of (note:)The disobedience both of Moses and of the people, shows that their deliverance came only from God's free mercy.(:note) uncircumcised lips, and how shall Pharaoh hearken unto me?

geneva@Exodus:7:1 @ And the LORD said unto Moses, See, I have made thee a (note:)I have given you power and authority to speak in my name and to execute my judgments on him.(:note) god to Pharaoh: and Aaron thy brother shall be thy prophet.

geneva@Exodus:7:5 @ Then the Egyptians shall knowe that I am the Lord, when I stretch foorth mine hand vpon Egypt, and bring out the children of Israel from among them.

geneva@Exodus:7:10 @ Then went Moses and Aaron vnto Pharaoh, and did euen as the Lord had commaunded: and Aaron cast forth his rod before Pharaoh and before his seruants, & it was turned into a serpent.

geneva@Exodus:7:11 @ Then Pharaoh also called the wise men and the (note:)It seems that these were Jannes and Jambres; (2Ti_3:8) so the wicked maliciously resist the truth of God.(:note) sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

geneva@Exodus:7:12 @ For they cast downe euery man his rod, & they were turned into serpents: but Aarons rodde deuoured their rods.

geneva@Exodus:7:17 @ Thus saith the Lorde, In this shalt thou know that I am the Lord: behold, I wil smite with the rodde that is in mine hand vpon the water that is in the riuer, and it shalbe turned to blood.

geneva@Exodus:7:19 @ The Lord then spake to Moses, Say vnto Aaron, Take thy rod, and stretch out thine hand ouer the waters of Egypt, ouer their streames, ouer their riuers, & ouer their pondes,, and ouer all pooles of their waters, and they shalbe blood, and there shalbe blood throughout all the land of Egypt, both in vessels of wood, and of stone.

geneva@Exodus:8:3 @ And the riuer shal scral ful of frogges, which shall goe vp and come into thine house, and into thy chamber, where thou sleepest, and vpon thy bed, and into the house of thy seruants, and vpon thy people, and into thine ouens, and into thy kneading troughes.

geneva@Exodus:8:5 @ Also the Lord said vnto Moses, Say thou vnto Aaron, Stretch out thine hande with thy rod vpon the streames, vpon the riuers, and vpon the ponds, and cause frogs to come vp vpon the land of Egypt.

geneva@Exodus:8:6 @ And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of (note:)But Goshen, where God's people dwelt, was excepted.(:note) Egypt.

geneva@Exodus:8:17 @ And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth: and lyce came vpon man and vpon beast: all the dust of the earth was lyce throughout all the land of Egypt.

geneva@Exodus:8:22 @ But ye land of Goshe, where my people are, wil I cause to be wonderfull in that day, so that no swarmes of flies shalbe there, that thou maiest know that I am the Lorde in the middes of the earth.

geneva@Exodus:8:24 @ And the Lorde did so: for there came great swarmes of flies into the house of Pharaoh, and into his seruants houses, so that through all the lande of Egypt, the earth was corrupt by the swarmes of flies.

geneva@Exodus:8:30 @ So Moses went out from Pharaoh & prayed vnto the Lorde.

geneva@Exodus:9:3 @ Beholde, the hande of the Lorde is vpon thy flocke which is in the fielde: for vpon the horses, vpon the asses, vpon the camels, vpon the cattell, and vpon the sheepe shalbe a mightie great moraine.

geneva@Exodus:9:10 @ Then they tooke ashes of the fornace, and stoode before Pharaoh: and Moses sprinkled them towarde the heauen, and there came a scab breaking out into blisters vpon man, and vpon beast.

geneva@Exodus:9:16 @ And in very deed for this [cause] have I raised thee up, for to shew [in] thee my power; and that my (note:)That is, that all the world may magnify my power in overcoming you.(:note) name may be declared throughout all the earth.

geneva@Exodus:9:20 @ Such then as feared the word of the Lorde among the seruants of Pharaoh, made his seruants and his cattell flee into the houses:

geneva@Exodus:9:23 @ Then Moses stretched out his rod towarde heauen, & the Lord sent thunder and haile, and lightening vpon the ground: and the Lorde caused haile to raine vpon the land of Egypt.

geneva@Exodus:9:29 @ Then Moses saide vnto him, Assoone as I am out of the citie, I will spreade mine hands vnto the Lorde, and the thunder shall cease, neither shall there be any more haile, that thou mayest knowe that the earth is the Lordes.

geneva@Exodus:9:31 @ (And the flaxe, & the barley were smitten: for the barley was eared, & the flaxe was bolled.

geneva@Exodus:10:2 @ And that thou mayest tell in the (note:)The miracles would be so great, that they would be spoken of forever: where also we see the duty of parents toward their children.(:note) ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I [am] the LORD.

geneva@Exodus:10:3 @ And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse (note:)The purpose of affliction is that we humble ourselves with true repentance under the hand of God.(:note) to humble thyself before me? let my people go, that they may serve me.

geneva@Exodus:10:15 @ For they couered all the face of the earth, so that the lande was darke: and they did eate all the herbes of the lande, and all the fruites of the trees, which the haile had left, so that there was no greene thing left vpon the trees, nor among the herbes of the fielde throughout all the lande of Egypt.

geneva@Exodus:10:20 @ But the Lord hardened Pharaohs heart, & hee did not let the children of Israel goe.

geneva@Exodus:10:24 @ The Pharaoh called for Moses & said, Go, serue the Lord: onely your sheepe and your cattel shall abide, and your children shall go with you.

geneva@Exodus:11:2 @ Speake thou nowe to the people, that euery man require of his neighbour, & euery woman of her neighbour iewels of siluer & iewels of gold.

geneva@Exodus:11:7 @ But against none of ye children of Israel shal a dogge moue his tongue, neyther against man nor beast, that ye may knowe that the Lord putteth a differece betweene the Egyptians & Israel.

geneva@Exodus:12:3 @ Speak ye unto all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to the house of [their] (note:)As the fathers of the household had great or small families.(:note) fathers, a lamb for an house:

geneva@Exodus:12:4 @ And if the household be too little for the lamb, let him and his neighbour next unto his house take [it] according to the number of the souls; every man according to his (note:)He will take as many as are needed to eat the lamb.(:note) eating shall make your count for the lamb.

geneva@Exodus:12:5 @ Your lambe shalbe without blemish, a male of a yeere olde: ye shall take it of the lambes, or of the kiddes.

geneva@Exodus:12:6 @ And ye shall keep it up until the fourteenth day of the same month: and the (note:)Every one his house.(:note) whole assembly of the congregation of Israel shall kill it in the evening.

geneva@Exodus:12:7 @ After, they shall take of the blood, & strike it on the two postes, and on the vpper doore post of the houses where they shall eate it.

geneva@Exodus:12:8 @ And they shal eate the flesh the same night, roste with fire, and vnleauened bread: with sowre herbes they shall eate it.

geneva@Exodus:12:11 @ And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: (note:)The lamb was not the Passover, but signified it, as ordinances are not the thing itself which they represent, but rather they signify it.(:note) it [is] the LORD'S passover.

geneva@Exodus:12:12 @ For I will passe through the lande of Egypt the same night, and will smite all the first borne in the land of Egypt, both man and beast, and I will execute iudgement vpon all the gods of Egypt. I am the Lord.

geneva@Exodus:12:17 @ Ye shall keepe also the feast of vnleauened bread: for that same daye I will bring your armies out of the lande of Egypt: therefore ye shal obserue this day, throughout your posteritie, by an ordinance for euer.

geneva@Exodus:12:18 @ In the first [month], on the fourteenth day of the month at (note:)For in ancient times they counted in this way, beginning the day at sunset till the next day at the same time.(:note) even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

geneva@Exodus:12:21 @ Then Moses called all the Elders of Israel, and saide vnto them, Choose out and take you for euerie of your housholdes a lambe, & kill the Passeouer.

geneva@Exodus:12:31 @ And hee called to Moses and to Aaron by night, and saide, Rise vp, get you out from among my people, both yee, and the children of Israel, and goe serue the Lorde as ye haue sayde.

geneva@Exodus:12:35 @ And the children of Israel did according to the saying of Moses, & they asked of ye Egyptians iewels of siluer & iewels of gold, & raiment.

geneva@Exodus:12:37 @ And the children of Israel journeyed from (note:)Which was a city in Goshen; (Gen_47:11).(:note) Rameses to Succoth, about six hundred thousand on foot [that were] men, beside children.

geneva@Exodus:12:39 @ And they baked the dough which they brought out of Egypt, & made vnleauened cakes: for it was not leauened, because they were thrust out of Egypt, neither coulde they tarie, nor yet prepare themselues vitailes.

geneva@Exodus:12:41 @ And it came to pass at the end of the (note:)From Abraham's departing from Ur in Chaldea to the departing of the children of Israel from Egypt are 430 years.(:note) four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

geneva@Exodus:12:48 @ But if a stranger dwell with thee, and will obserue the Passeouer of the Lorde, let him circumcise all the males, that belong vnto him, and then let him come and obserue it, & he shall be as one that is borne in the land: for none vncircumcised person shall eate thereof.

geneva@Exodus:12:49 @ One (note:)They that are of the household of God, must be all joined in one faith and religion.(:note) law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

geneva@Exodus:12:51 @ And the selfe same day did the Lord bring the children of Israel out of the land of Egypt by their armies.

geneva@Exodus:13:2 @ Sanctifie vnto me all the first borne: that is, euery one that first openeth the wombe among the children of Israel, as well of man as of beast: for it is mine.

geneva@Exodus:13:3 @ And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of (note:)Where they were in most cruel slavery.(:note) bondage; for by strength of hand the LORD brought you out from this [place]: there shall no leavened bread be To signify that they did not have time to leaven their bread. eaten.

geneva@Exodus:13:4 @ This day came ye out in the month (note:)Containing part of March and part of April, when corn began to ripen in that country.(:note) Abib.

geneva@Exodus:13:5 @ Now when the Lord hath brought thee into the land of the Canaanites, and Hittites, and Amorites, and Hiuites, and Iebusites (which he sware vnto thy fathers, that he woulde giue thee, a land flowing with milke and honie) then thou shalt keepe this seruice in this moneth.

geneva@Exodus:13:8 @ And thou shalt shew thy son (note:)When you celebrate the feast of unleavened bread.(:note) in that day, saying, [This is done] because of that [which] the LORD did unto me when I came forth out of Egypt.

geneva@Exodus:13:13 @ And every firstling of an (note:)This is also understood about the horse and other beasts which were not offered in sacrifice.(:note) ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou By offering a clean beast in sacrifice; (Lev_12:6). redeem.

geneva@Exodus:13:17 @ And it came to pass, when Pharaoh had let the people go, that God led them not [through] the way of the land of the Philistines, although that [was] near; for God said, Lest peradventure the people repent when they (note:)Which the Philistines would have made against them by blocking their passage.(:note) see war, and they return to Egypt:

geneva@Exodus:13:20 @ So they tooke their iourney from Succoth, and camped in Etham in the edge of the wildernesse.

geneva@Exodus:14:2 @ Speak unto the children of Israel, that they (note:)From toward the country of the Philistines.(:note) turn and encamp before So the Sea was before them, mountains on either side, and the enemies at their back: yet they obeyed God, and were delivered. Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.

geneva@Exodus:14:4 @ And I will harden Pharaoh's heart, that he shall follow after them; and I will (note:)By punishing his obstinate rebellion.(:note) be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I [am] the LORD. And they did so.

geneva@Exodus:14:9 @ And the Egyptians pursued after them, and all the horses and charets of Pharaoh, and his horsemen and his hoste ouertooke them camping by the Sea, beside Pi-hahiroth, before Baal-zephon.

geneva@Exodus:14:17 @ And I, beholde, I will harden the heart of the Egyptians, that they may followe them, and I wil get me honour vpon Pharaoh, & vpon all his host, vpon his charets, and vpon his horsemen.

geneva@Exodus:14:18 @ Then the Egyptians shall know that I am the Lorde, when I haue gotten me honour vpon Pharaoh, vpon his charets, & vpon his horsemen.

geneva@Exodus:14:19 @ (And the Angel of God, which went before the hoste of Israel, remoued & went behinde them: also the pillar of the cloude went from before them, and stoode behinde them,

geneva@Exodus:14:20 @ And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave (note:)The cloud gave light to the Israelites, but to the Egyptians it was darkness, so that their two groups could not join together.(:note) light by night [to these]: so that the one came not near the other all the night.

geneva@Exodus:14:21 @ And Moses stretched forth his hande vpon the Sea, & the Lord caused the sea to runne backe by a strong East winde all the night, & made the Sea dry land: for the waters were deuided.

geneva@Exodus:14:24 @ And it came to pass, that in the morning (note:)Which was about the last three hours of the night.(:note) watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,

geneva@Exodus:14:28 @ So the water returned & couered the charets and the horsemen, euen all the hoste of Pharaoh that came into the sea after them: there remained not one of them.

geneva@Exodus:14:30 @ Thus the Lorde saued Israel the same day out of the hand of the Egyptians, and Israel sawe the Egyptians dead vpon the Sea banke.

geneva@Exodus:14:31 @ And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his (note:)That is, the doctrine which he taught them in the Name of the Lord.(:note) servant Moses.

geneva@Exodus:15:3 @ The LORD [is] a (note:)In battle he always overcomes.(:note) man of war: the LORD [is] his Always constant in his promises. name.

geneva@Exodus:15:11 @ Who [is] like unto thee, O LORD, among the (note:)The scripture often so calls the mighty men of the world.(:note) gods? who [is] like thee, glorious in holiness, Who ought to be praised with all fear and reverence. fearful [in] praises, doing wonders?

geneva@Exodus:15:15 @ Then the dukes of Edom shalbe amased, & trembling shall come vpon the great men of Moab: all the inhabitantes of Canaan shall waxe faint hearted.

geneva@Exodus:15:20 @ And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with (note:)Signifying their great joy: a custom the Jews observed in certain situations, (Jdg_11:34) but it should not be used as a means to justify our wanton dances.(:note) dances.

geneva@Exodus:15:21 @ And Miriam (note:)By singing the same song of thanksgiving.(:note) answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

geneva@Exodus:15:22 @ So Moses brought Israel from the Red sea, and they went out into the wilderness of (note:)Which was called Etham, (Num_33:8).(:note) Shur; and they went three days in the wilderness, and found no water.

geneva@Exodus:15:23 @ And whe they came to Marah, they could not drinke of the waters of Marah, for they were bitter: therefore the name of the place was called Marah.

geneva@Exodus:15:25 @ And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there (note:)That is, God, or Moses in God's name.(:note) he proved them,

geneva@Exodus:15:26 @ And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is (note:)Which is, to do only what God commanded.(:note) right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.

geneva@Exodus:15:27 @ And they came to Elim, where were twelue fountaines of water, and seuentie palme trees, and they camped thereby the waters.

geneva@Exodus:16:1 @ And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of (note:)This is the eighth place in which they had camped, there is another place called Zin, which was the 33rd place in which they camped, and is also called Kadesh, (Num_33:36).(:note) Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

geneva@Exodus:16:2 @ And the whole Congregation of the children of Israel murmured against Moses & against Aaron in the wildernesse.

geneva@Exodus:16:12 @ I haue heard the murmurings of the children of Israel: tell them therefore, & say, At euen ye shal eate flesh, and in the morning ye shall be filled with bread, and ye shall knowe that I am the Lord your God)

geneva@Exodus:16:13 @ And so at euen the quailes came and couered the campe: and in the morning the dewe lay round about the hoste.

geneva@Exodus:16:21 @ And they gathered it euery morning, euery man according to his eating: for when the heate of the sunne came, it was melted.

geneva@Exodus:16:22 @ And it came to pass, [that] on the sixth day they gathered (note:)Which would serve for the Sabbath and the day before.(:note) twice as much bread, two omers for one [man]: and all the rulers of the congregation came and told Moses.

geneva@Exodus:16:27 @ And it came to pass, [that] there (note:)Their unfaithfulness was so great, that they did exactly the opposite of God's commandment.(:note) went out [some] of the people on the seventh day for to gather, and they found none.

geneva@Exodus:16:31 @ And the house of Israel called the name thereof Manna: and it [was] like (note:)In form and figure, but not in colour; (Num_11:7).(:note) coriander seed, white; and the taste of it [was] like wafers [made] with honey.

geneva@Exodus:16:35 @ And the children of Israel did eate MAN fourtie yeres, vntill they came vnto a land inhabited: they did eate MAN vntill they came to the borders of the land of Canaan.

geneva@Exodus:17:1 @ And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in (note:)Moses does not note every place where they camped as in Numbers 33, but only those places where some notable thing was done.(:note) Rephidim: and [there was] no water for the people to drink.

geneva@Exodus:17:3 @ So the people thirsted there for water, & the people murmured against Moses, & said, Wherefore hast thou thus brought vs out of Egypt to kil vs and our children and our cattel with thirst?

geneva@Exodus:17:7 @ And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the (note:)When in adversity we think God is absent, then we neglect his promise and make him a liar.(:note) LORD among us, or not?

geneva@Exodus:17:8 @ Then came (note:)Who came from Eliphaz, son of Esau, (Gen_36:12).(:note) Amalek, and fought with Israel in Rephidim.

geneva@Exodus:17:9 @ And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the (note:)That is, Horeb, which is also called Sinai.(:note) hill with the rod of God in mine hand.

geneva@Exodus:17:10 @ So Ioshua did as Moses bad him, & fought with Amalek: and Moses, Aaron, and Hur, went vp to the top of the hill.

geneva@Exodus:17:11 @ And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let (note:)So that we see how dangerous a thing it is to cease in prayer.(:note) down his hand, Amalek prevailed.

geneva@Exodus:17:13 @ And Ioshua discomfited Amalek and his people with the edge of the sword.

geneva@Exodus:17:14 @ And the LORD said unto Moses, Write this [for] a memorial (note:)In the book of the law.(:note) in a book, and rehearse [it] in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

geneva@Exodus:17:15 @ And Moses built an altar, and called the name of it (note:)That is, the Lord is my banner as he declared by holding up his rod and his hands.(:note) Jehovahnissi:

geneva@Exodus:17:16 @ Also he said, The Lord hath sworne, that he will haue warre with Amalek from generation to generation.

geneva@Exodus:18:4 @ And the name of the other was Eliezer: for the God of my father, said he, was mine helpe, & deliuered me from the sword of Pharaoh)

geneva@Exodus:18:5 @ And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the (note:)Horeb is called the mount of God, because God did many miracles there. So Peter calls the mount where Christ was transfigured, the holy mount: for by Christ's presence it was holy for a time, (2Pe_1:18).(:note) mount of God:

geneva@Exodus:18:6 @ And he (note:)That is, he sent messengers to say to him.(:note) said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

geneva@Exodus:18:7 @ And Moses went out to meete his father in law, and did obeisance and kissed him, and eche asked other of his welfare: and they came into the tent.

geneva@Exodus:18:12 @ And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law (note:)They ate in the place, where the sacrifice was offered: for part was burnt, and the rest eaten.(:note) before God.

geneva@Exodus:18:18 @ Thou both weariest thy selfe greatly, & this people that is with thee: for the thing is too heauie for thee: thou art not able to doe it thy selfe alone.

geneva@Exodus:18:20 @ And admonish them of the ordinances, & of the lawes, & shew them the way, wherein they must walke, and the worke that they must do.

geneva@Exodus:18:23 @ If thou do this thing, (& God so command thee) both thou shalt be able to endure, and all this people shal also go quietly to their place.

geneva@Exodus:19:1 @ In the (note:)Which was in the beginning of the month of Sivan, containing part of May and part of June.(:note) third month, when the children of Israel were gone forth out of the land of Egypt, the same That they departed from Rephidim. day came they [into] the wilderness of Sinai.

geneva@Exodus:19:2 @ For they departed from Rephidim, & came to the desart of Sinai, and camped in the wildernesse: euen there Israel camped before the mount.

geneva@Exodus:19:7 @ Moses then came & called for the Elders of the people, and proposed vnto them all these things, which the Lord commanded him.

geneva@Exodus:19:16 @ And the thirde day, when it was morning, there was thunders and lightnings, and a thicke cloude vpon the mount, and the sounde of the trumpet exceeding loude, so that all the people, that was in the campe, was afrayde.

geneva@Exodus:19:20 @ (For the Lorde came downe vpon mount Sinai on the toppe of the mount) and when the Lord called Moses vp into the top of the mount, Moses went vp.

geneva@Exodus:19:25 @ So Moses went downe vnto the people, & tolde them.

geneva@Exodus:20:2 @ I am the Lorde thy God, which haue brought thee out of the land of Egypt, out of the house of bondage.

geneva@Exodus:20:5 @ Thou shalt not (note:)By this outward gesture, all forms of service and worship to idols is forbidden.(:note) bow down thyself to them, nor serve them: for I the LORD thy God [am] a And will have revenge on those who condemn my honour. jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me;

geneva@Exodus:20:7 @ Thou shalt not take the name of the LORD thy God in (note:)Either by swearing falsely or rashly by his Name, or by condemning it.(:note) vain; for the LORD will not hold him guiltless that taketh his name in vain.

geneva@Exodus:20:16 @ Thou shalt not bear false (note:)But further his good name, and speak truth.(:note) witness against thy neighbour.

geneva@Exodus:20:18 @ And all the people sawe the thunders, and the lightnings, & the sound of the trumpet, and the mountaine smoking & when the people saw it they fled and stoode afare off,

geneva@Exodus:20:24 @ An altar of earth thou shalt make vnto me, and thereon shalt offer thy burnt offerings, and thy peace offerings, thy sheepe, and thine oxen: in all places, where I shall put the remembrance of my Name, I will come vnto thee, and blesse thee.

geneva@Exodus:21:3 @ If he (note:)Not having wife nor children.(:note) came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

geneva@Exodus:21:31 @ Whether he hath gored a sonne or gored a daughter, he shalbe iudged after the same maner.

geneva@Exodus:21:35 @ And if a mans oxe hurt his neighbours oxe that he die, then they shal sel the liue oxe, & deuide the money thereof, and the dead oxe also they shall deuide.

geneva@Exodus:21:36 @ Or if it bee knowen that the oxe hath vsed to push in times past, & his master hath not kept him, he shal pay oxe for oxe, but the dead shall be his owne.

geneva@Exodus:22:15 @ [But] if the owner thereof [be] with it, he shall not make [it] good: if it [be] an hired [thing], it (note:)He that hired it shall be free by paying the hire.(:note) came for his hire.

geneva@Exodus:22:27 @ For that [is] his covering only, it [is] his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he (note:)For cold and necessity.(:note) crieth unto me, that I will hear; for I [am] gracious.

geneva@Exodus:22:30 @ Likewise shalt thou do with thine oxen & with thy sheepe: seuen dayes it shall bee with his damme, and the eight day thou shalt giue it me.

geneva@Exodus:23:13 @ And in all [things] that I have said unto you be circumspect: and make (note:)Neither by swearing by them, nor speaking of them, (Psa_16:4; Eph_5:3).(:note) no mention of the name of other gods, neither let it be heard out of thy mouth.

geneva@Exodus:23:15 @ Thou shalt keep the feast of (note:)That is, Easter, in remembrance that the angel passed over and spared the Israelites, when he slew the first born of the Egyptians.(:note) unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

geneva@Exodus:23:21 @ Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my (note:)I will give him my authority, and he will govern you in my name.(:note) name [is] in him.

geneva@Exodus:23:22 @ But if thou hearken vnto his voyce, & do all that I speake, the I wil be an enemie vnto thine enemies, and will afflict them that afflict thee.

geneva@Exodus:23:23 @ For mine Angel shall go before thee, & bring thee vnto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hiuites, and the Iebusites, and I will destroy them.

geneva@Exodus:23:29 @ I will not cast them out from thy face in one yeere, least the land grow to a wildernes: & the beasts of the field multiplie against thee.

geneva@Exodus:24:9 @ Then went vp Moses & Aaron, Nadab, & Abihu, and seuentie of the Elders of Israel.

geneva@Exodus:25:5 @ And rams' skins dyed red, and badgers' skins, and (note:)Which is thought to be a kindred of Cedar, which will not rot.(:note) shittim wood,

geneva@Exodus:25:8 @ And let them make me a (note:)A place both to offer sacrifice, and to hear the law.(:note) sanctuary; that I may dwell among them.

geneva@Exodus:25:11 @ And thou shalt ouerlay it with pure golde: within and without shalt thou ouerlay it, & shalt make vpon it a crowne of golde rounde about.

geneva@Exodus:25:18 @ And thou shalt make two Cherubims of golde: of worke beaten out with the hammer shalt thou make the at ye two endes of the Merciseate.

geneva@Exodus:25:22 @ And there I will declare my selfe vnto thee, & from aboue ye Mercieseate betweene ye two Cherubims, which are vpon ye Arke of ye Testimonie, I wil tel thee al things which I wil giue thee in comandement vnto ye children of Israel.

geneva@Exodus:25:24 @ And thou shalt couer it with pure gold, & make thereto a crowne of golde round about.

geneva@Exodus:25:31 @ And thou shalt make a candlestick [of] pure gold: [of] beaten (note:)It shall not be molten, but beaten out of the lump of gold with the hammer.(:note) work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

geneva@Exodus:25:32 @ Six braunches also shall come out of the sides of it: three branches of the Candlesticke out of the one side of it, & three branches of the Candlesticke out of the other side of it.

geneva@Exodus:25:34 @ And in the shaft of the Candlesticke shalbe foure boules like vnto almondes, his knops & his floures.

geneva@Exodus:25:37 @ And thou shalt make the seuen lampes thereof: and the lampes thereof shalt thou put theron, to giue light toward that that is before it.

geneva@Exodus:26:11 @ Likewise thou shalt make fifty taches of brasse, & fasten them on the strings, & shalt couple the couering together, that it may be one.

geneva@Exodus:26:13 @ That the cubite on the one side, & the cubite on the other side of that which is left in the legth of the curtaines of ye couering, may remaine on either side of the Tabernacle to couer it.

geneva@Exodus:26:14 @ And thou shalt make a (note:)To be put on the covering that was made of goats hair.(:note) covering for the tent [of] rams' skins dyed red, and a covering above [of] This was the third covering of the tabernacle. badgers' skins.

geneva@Exodus:26:29 @ And thou shalt couer the boards with golde, and make their rings of golde, for places for the barres, & thou shalt couer the barres with golde.

geneva@Exodus:27:2 @ And thou shalt make the horns of it upon the four corners thereof: his horns shall be of (note:)Of the same wood and matter not fastened to it.(:note) the same: and thou shalt overlay it with brass.

geneva@Exodus:27:15 @ Likewise on the other side shalbe hangings of fifteene cubites, with their three pillars & their three sockets.

geneva@Exodus:27:18 @ The length of the court shalbe an hundreth cubites, and the breadth fiftie at either ende, & the height fiue cubites, and the hangings of fine twined linen, and their sockets of brasse.

geneva@Exodus:27:20 @ And thou shalt command the children of Israel, that they bring thee pure oil olive (note:)Such as comes from the olive, when it is first pressed or beaten.(:note) beaten for the light, to cause the lamp to burn always.

geneva@Exodus:28:1 @ And cause thou thy brother Aaron to come vnto thee and his sonnes with him, from among the children of Israel, that he may serue me in the Priestes office: I meane Aaron, Nadab, and Abihu, Eleazar, and Ithamar Aarons sonnes.

geneva@Exodus:28:8 @ And the (note:)Which went about his upmost coat.(:note) curious girdle of the ephod, which [is] upon it, shall be of the same, according to the work thereof; [even of] gold, [of] blue, and purple, and scarlet, and fine twined linen.

geneva@Exodus:28:9 @ And thou shalt take two onix stones, and graue vpon them the names of the children of Israel:

geneva@Exodus:28:10 @ Six of their names on one stone, and [the other] six names of the rest on the other stone, according to (note:)As they were in age, so should they be graven in order.(:note) their birth.

geneva@Exodus:28:11 @ Thou shalt cause to graue the two stones according to the names of the children of Israel by a grauer of signets, that worketh and graueth in stone, and shalt make them to be set and embossed in golde.

geneva@Exodus:28:12 @ And thou shalt put the two stones upon the shoulders of the ephod [for] stones of (note:)That Aaron might remind the Israelites of God.(:note) memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

geneva@Exodus:28:18 @ And in the seconde rowe thou shalt set an emeraude, a saphir, and a diamonde.

geneva@Exodus:28:21 @ And the stones shall be according to the names of the children of Israel, twelue, according to their names, grauen as signets, euerye one after his name, and they shall bee for the twelue tribes.

geneva@Exodus:28:29 @ And Aaron shall (note:)Aaron will not enter into the holy place in his own name, but in the name of all the children of Israel.(:note) bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy [place], for a memorial before the LORD continually.

geneva@Exodus:28:33 @ And beneath vpon the skirtes thereof thou shalt make pomegranates of blew silke, and purple, & skarlet, round about the skirts thereof, and belles of gold betweene them round about:

geneva@Exodus:28:39 @ Likewise thou shalt embroyder the fine line coat, & thou shalt make a miter of fine line, but thou shalt make a girdell of needle worke.

geneva@Exodus:28:40 @ Also thou shalt make for Aarons sonnes coates, & thou shalt make the girdels, & bonets shalt thou make them for glorie & comelinesse.

geneva@Exodus:29:1 @ This thing also shalt thou do vnto them whe thou consecratest them to be my Priestes, Take a yong calfe, & two rams wtout blemish,

geneva@Exodus:29:3 @ And thou shalt put them into one basket, and (note:)To offer them in sacrifice.(:note) bring them in the basket, with the bullock and the two rams.

geneva@Exodus:29:6 @ Then thou shalt put the miter vpon his head, & shalt put the holy crowne vpon ye miter.

geneva@Exodus:29:15 @ Thou shalt also take one ramme, and Aron and his sonnes shall put their hands vpon the head of the ramme.

geneva@Exodus:29:16 @ Then thou shalt kil the ramme, & take his blood, & sprinkle it round about vpon the altar,

geneva@Exodus:29:17 @ And thou shalt cut the ramme in pieces, and wash the inwards of him and his legges, and shalt put them vpon the pieces thereof, and vpon his head.

geneva@Exodus:29:18 @ And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: (note:)Or, savour of rest, which causes the wrath of God to cease.(:note) it [is] a sweet savour, an offering made by fire unto the LORD.

geneva@Exodus:29:19 @ And thou shalt take the other ramme, & Aaron and his sonnes shall put their handes vpon the head of the ramme.

geneva@Exodus:29:20 @ Then shalt thou kill the ram, and take of his blood, and put [it] (note:)Meaning the soft and lower part of the ear.(:note) upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

geneva@Exodus:29:22 @ Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul [above] the liver, and the two kidneys, and the fat that [is] upon them, and the right shoulder; for it [is] a (note:)Which is offered for the consecration of the high priest.(:note) ram of consecration:

geneva@Exodus:29:25 @ Againe, thou shalt receyue them of their handes, & burne them vpon the altar besides the burnt offring for a sweete sauour before ye Lord: for this is an offering made by fire vnto the Lord.

geneva@Exodus:29:26 @ And thou shalt take the breast of the ram of Aaron's consecration, and wave it (note:)This sacrifice the priest did move toward the East, West, North, and South.(:note) [for] a wave offering before the LORD: and it shall be thy part.

geneva@Exodus:29:27 @ And thou shalt sanctify the breast of the wave offering, and the shoulder of the (note:)So called because it was not only shaken to and fro, but also lifted up.(:note) heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons:

geneva@Exodus:29:31 @ So thou shalt take the ram of the consecration, and seeth his flesh in the holy place.

geneva@Exodus:29:32 @ And Aaron and his sonnes shall eate the flesh of the ram, & the bread that is in the basket, at the doore of ye Tabernacle of ye Congregation.

geneva@Exodus:29:35 @ Therefore shalt thou doe thus vnto Aaron & vnto his sonnes, according to all things, which I haue commanded thee: seuen dayes shalt thou consecrate them,

geneva@Exodus:29:37 @ Seuen dayes shalt thou cleanse the altar, & sanctifie it, so the altar shalbe most holy: and whatsoeuer toucheth the altar, shalbe holy.

geneva@Exodus:29:38 @ Nowe this is that which thou shalt present vpon the altar: euen two lambes of one yere olde, day by day continually.

geneva@Exodus:29:39 @ The one lambe thou shalt present in the morning, and the other lambe thou shalt present at euen.

geneva@Exodus:29:40 @ And with the one lamb a (note:)That is, an Omer, read (Exo_16:16).(:note) tenth deal of flour mingled with the fourth part of an Which is about a pint. hin of beaten oil; and the fourth part of an hin of wine [for] a drink offering.

geneva@Exodus:29:41 @ And the other lambe thou shalt present at euen: thou shalt doe thereto according to the offring of the morning, and according to the drinke offring thereof, to be a burnt offring for a sweete sauour vnto, the Lorde.

geneva@Exodus:29:44 @ And I will sanctifie the Tabernacle of the Congregation and the altar: I will sanctifie also Aaron & his sonnes to be my Priests,

geneva@Exodus:29:45 @ And I will dwell among the children of Israel, and will bee their God.

geneva@Exodus:29:46 @ And they shall know that I [am] the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: (note:)It is I the Lord, that am their God.(:note) I [am] the LORD their God.

geneva@Exodus:30:2 @ A cubit [shall be] the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits [shall be] the height thereof: the horns thereof [shall be] (note:)Of the same wood and matter.(:note) of the same.

geneva@Exodus:30:7 @ And Aaron shall burn thereon sweet incense every morning: when he (note:)Meaning, when he trims them, and refreshes the oil.(:note) dresseth the lamps, he shall burn incense upon it.

geneva@Exodus:30:8 @ Likewise at eue, when Aaron setteth vp the lampes thereof, he shall burne incense: this perfume shalbe perpetually before ye Lord, throughout your generations.

geneva@Exodus:30:12 @ When thou takest the sum of the children of Israel after their number, then shall they give every man (note:)By which he testified that he redeemed his life which he had forfeit, as is declared by David, (2Sa_24:1).(:note) a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when [thou] numberest them.

geneva@Exodus:30:13 @ This they shall give, every one that passeth among them that are numbered, half a shekel after the (note:)This shekel was worth two common shekels: and the gerah about 12 pence at a rate of five shillings sterling to an ounce of silver.(:note) shekel of the sanctuary: (a shekel [is] twenty gerahs:) an half shekel [shall be] the offering of the LORD.

geneva@Exodus:30:23 @ Take thou also unto thee principal spices, of pure myrrh five hundred (note:)Weighing so much.(:note) [shekels], and of sweet cinnamon half so much, [even] two hundred and fifty [shekels], and of sweet It is a type of reed with a very sweet savour within, and it is used in powders and odours. calamus two hundred and fifty [shekels],

geneva@Exodus:30:24 @ Also of cassia fiue hundreth, after the shekel of the Sanctuarie, & of oyle oliue an Hin.

geneva@Exodus:30:27 @ Also the Table, & al the instruments thereof, and the Candlesticke, with all the instruments thereof, and the altar of incense:

geneva@Exodus:30:29 @ So thou shalt sanctifie them, & they shalbe most holy: all that shal touch them, shalbe holy.

geneva@Exodus:30:30 @ Thou shalt also anoint Aaron & his sonnes, & shalt consecrate them, that they may minister vnto me in the Priests office.

geneva@Exodus:30:36 @ And thou shalt beate it to pouder, & shalt put of it before the Arke of the Testimonie in the Tabernacle of ye Cogregatio, where I wil make appointmet with thee: it shalbe vnto you most holy.

geneva@Exodus:31:2 @ See, I (note:)I have chosen and made meet, (Exo_35:30).(:note) have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:

geneva@Exodus:31:5 @ Also in the arte to set stones, & to carue in timber, & to worke in all maner of workmaship.

geneva@Exodus:31:6 @ And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are (note:)I have instructed them, and increased their knowledge.(:note) wise hearted I have put wisdom, that they may make all that I have commanded thee;

geneva@Exodus:31:7 @ That is, the Tabernacle of the Congregation, and the Arke of the Testimonie, & the Merciseate that shalbe therupon, with all instruments of the Tabernacle:

geneva@Exodus:31:10 @ Also the garments of the ministration, & ye holy garments for Aaron ye Priest, & the garmets of his sonnes, to minister in the Priestes office,

geneva@Exodus:31:13 @ Speak thou also unto the children of Israel, saying, (note:)Though I command that these works be done, yet I do not want you to break my Sabbath days.(:note) Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.

geneva@Exodus:31:14 @ Ye shall keep the (note:)God repeats this point because the whole keeping of the law stands in the true use of the sabbath, which is to stop working and so obey the will of God.(:note) sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.

geneva@Exodus:32:6 @ So they rose vp the next day in the morning, and offred burnt offerings, & brought peace offrings: also the people sate them downe to eate and drinke, and rose vp to play.

geneva@Exodus:32:13 @ Remember (note:)That is, your promise made to Abraham.(:note) Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever.

geneva@Exodus:32:19 @ Nowe, as soone as he came neere vnto the hoste, he sawe the calfe and the dancing: so Moses wrath waxed hote, and he cast the Tables out of his handes, and brake them in pieces beneath the mountaine.

geneva@Exodus:32:24 @ Then I sayde to them, Ye that haue golde, plucke it off: and they brought it me, & I did cast it into the fire, and thereof came this calfe.

geneva@Exodus:32:25 @ And when Moses saw that the people [were] (note:)Both destitute of God's favour, and an occasion for their enemies to speak evil of their God.(:note) naked; (for Aaron had made them naked unto [their] shame among their enemies:)

geneva@Exodus:32:26 @ And Moses stoode in ye gate of the campe, and sayde, Who pertaineth to the Lorde? let him come to mee; all the sonnes of Leui gathered themselues vnto him.

geneva@Exodus:32:27 @ And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, [and] go in and out from gate to gate throughout the camp, and (note:)This fact did so please God, that he turned the curse of Jacob against Levi to a blessing, (Deu_33:9).(:note) slay every man his brother, and every man his companion, and every man his neighbour.

geneva@Exodus:32:28 @ So the children of Leui did as Moses had commanded: and there fel of the people the same day about three thousand men.

geneva@Exodus:32:30 @ And when the morning came, Moses sayde vnto the people, Yee haue committed a grieuous crime: but now I wil goe vp to the Lord, if I may pacifie him for your sinne.

geneva@Exodus:33:1 @ And the LORD said unto Moses, Depart, [and] (note:)The land of Canaan was surrounded by hills: so those who entered it, must go up by the hills.(:note) go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

geneva@Exodus:33:2 @ And I will send an Angel before thee & will cast out the Canaanites, the Amorites, and the Hittites, and the Perizzites, the Hiuites, and the Iebusites:

geneva@Exodus:33:5 @ For the LORD had said unto Moses, Say unto the children of Israel, Ye [are] a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know (note:)That I may either show mercy if you repent, or else punish your rebellion.(:note) what to do unto thee.

geneva@Exodus:33:6 @ So the children of Israel layed their good raiment from them, after Moses came downe from the mount Horeb.

geneva@Exodus:33:7 @ And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the (note:)That is, the tabernacle of the congregation: so called because the people turned to it, when they needed to be instructed of the Lord's will.(:note) Tabernacle of the congregation. And it came to pass, [that] every one which sought the LORD went out unto the tabernacle of the congregation, which [was] without the camp.

geneva@Exodus:33:9 @ And assoone as Moses was entred into the Tabernacle, the cloudie pillar descended & stood at the doore of the Tabernacle, and the Lord talked with Moses.

geneva@Exodus:33:11 @ And the LORD spake unto Moses (note:)Most clearly and familiarly of all others, (Num_12:7-8; Deu_34:10)(:note) face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

geneva@Exodus:33:12 @ And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by (note:)I care for you and will preserve you in your calling.(:note) name, and thou hast also found grace in my sight.

geneva@Exodus:33:17 @ And the Lord sayde vnto Moses, I will doe this also that thou hast saide: for thou hast founde grace in my sight, and I knowe thee by name.

geneva@Exodus:33:19 @ And he said, I will make all my (note:)My mercy and fatherly care.(:note) goodness pass before thee, and I will See (Exo_34:6-7). proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew For finding nothing in man that deserves mercy, he will freely give his. mercy on whom I will shew mercy.

geneva@Exodus:34:4 @ Then Moses hewed two Tables of stone like vnto the first, and rose vp earely in the morning, and went vp vnto the mount of Sinai, as the Lord had commanded him, & tooke in his hande two Tables of stone.

geneva@Exodus:34:5 @ And the Lorde descended in the cloude, and stoode with him there, and proclaimed the name of the Lord.

geneva@Exodus:34:7 @ Reseruing mercy for thousands, forgiuing iniquitie, and transgression and sinne, and not making the wicked innocent, visiting the iniquitie of the fathers vpon ye children, & vpon childrens children, vnto the third and fourth generation.

geneva@Exodus:34:8 @ Then Moses made haste & bowed him selfe to the earth, and worshipped,

geneva@Exodus:34:9 @ And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; (note:)Seeing the people are of this nature, the rulers need to call on God that he would always be present with his Spirit.(:note) for it [is] a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

geneva@Exodus:34:10 @ And he answered, Behold, I will make a couenant before all thy people, and will do marueiles, such as haue not bene done in all the worlde, neyther in all nations: and all the people among whom thou art, shal see the worke of the Lord: for it is a terrible thing that I will do with thee.

geneva@Exodus:34:11 @ Keepe diligently that which I commande thee this day: Beholde, I will cast out before thee the Amorites, and the Canaanites, and the Hittites, and the Perizzites, and the Hiuites, and the Iebusites.

geneva@Exodus:34:14 @ (For thou shalt bow downe to none other god, because the Lord, whose Name is Ielous, is a ielous God)

geneva@Exodus:34:15 @ Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, & thou eate of his sacrifice:

geneva@Exodus:34:18 @ The feast of vnleauened bread shalt thou keepe: seuen dayes shalt thou eate vnleauened bread, as I commanded thee, in ye time of the moneth of Abib: for in the moneth of Abib thou camest out of Egypt.

geneva@Exodus:34:20 @ But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem [him] not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me (note:)Without offering something.(:note) empty.

geneva@Exodus:34:27 @ And the Lord said vnto Moses, Write thou these words: for after the tenour of these words I haue made a couenant with thee & with Israel.

geneva@Exodus:34:29 @ So when Moses came downe fro mount Sinai, the two Tables of the Testimonie were in Moses hande, as hee descended from the mount: (nowe Moses wist not that the skinne of his face shone bright, after that God had talked with him.

geneva@Exodus:34:32 @ And afterwarde all the children of Israel came neere, and he charged them with al that the Lord had said vnto him in mount Sinai.

geneva@Exodus:34:34 @ But when Moses went in (note:)Which was in the tabernacle of the congregation.(:note) before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel [that] which he was commanded.

geneva@Exodus:35:5 @ Take from among you an offering vnto the Lorde: whosoeuer is of a willing heart, let him bring this offring to the Lord, namely golde, and siluer, and brasse:

geneva@Exodus:35:7 @ And rams skins died red, and badgers skins with Shittim wood:

geneva@Exodus:35:10 @ And every wise (note:)See (Exo_28:3).(:note) hearted among you shall come, and make all that the LORD hath commanded;

geneva@Exodus:35:11 @ That is, the Tabernacle, that pauilion thereof, and his couering, and his taches & his boards, his barres, his pillars and his sockets,

geneva@Exodus:35:14 @ Also the Candlesticke of light and his instrumentes, and his lampes with the oyle for the light:

geneva@Exodus:35:17 @ The hangings of the court, his pillars & his sockets, and the vaile of the gate of the court,

geneva@Exodus:35:18 @ The pinnes of the Tabernacle, & the pinnes of the court with their cordes,

geneva@Exodus:35:21 @ And euery one, whose heart encouraged him, & euery one, whose spirit made him willing, came and brought an offring to the Lord, for the worke of the Tabernacle of the Congregation, & for all his vses, and for the holy garments.

geneva@Exodus:35:22 @ Both men & women, as many as were free hearted, came and brought taches and earings, and rings, and bracelets, all were iewels of golde: and euery one that offered an offring of gold vnto the Lord:

geneva@Exodus:35:23 @ Euery man also, which had blewe silke, and purple, and skarlet, & fine linen, and goates heare, and rammes skinnes died red, and badgers skins, brought them.

geneva@Exodus:35:27 @ And ye rulers brought onix stones, & stones to be set in the Ephod, and in the brest plate:

geneva@Exodus:35:30 @ Then Moses sayde vnto the children of Israel, Beholde, the Lord hath called by name Bezaleel the sonne of Vri, the sonne of Hur of the tribe of Iudah,

geneva@Exodus:35:34 @ And he hath put in his heart that hee may teach other: both hee, and Aholiab the sonne of Ahisamach of the tribe of Dan:

geneva@Exodus:36:4 @ So all the wise men, that wrought all the holy worke, came euery man from his worke which they wrought,

geneva@Exodus:36:5 @ And they spake unto Moses, saying, The people bring (note:)A rare example and notable to see the people so ready to serve God with their goods.(:note) much more than enough for the service of the work, which the LORD commanded to make.

geneva@Exodus:36:8 @ And every wise hearted man among them that wrought the work of the tabernacle made ten curtains [of] fine twined linen, and blue, and purple, and scarlet: [with] (note:)Which were little pictures with wings in the form of children.(:note) cherubims of cunning work made he them.

geneva@Exodus:36:9 @ The length of one curtaine was twentie & eight cubits, & the breadth of one curtaine foure cubites: and the curtaines were all of one cise.

geneva@Exodus:36:10 @ And he coupled fiue curtaines together, & other fiue coupled he together.

geneva@Exodus:36:15 @ The length of one curtaine had thirtie cubites, & the bredth of one curtaine foure cubites: the eleuen curtaines were of one cise.

geneva@Exodus:36:17 @ Also he made fiftie strings vpon the edge of one curtaine in the seluedge in the coupling, & fiftie strings made hee vpon the edge of the other curtaine in the second coupling.

geneva@Exodus:36:19 @ And he made a (note:)These two were above the covering of goat's hair.(:note) covering for the tent [of] rams' skins dyed red, and a covering [of] badgers' skins above [that].

geneva@Exodus:36:21 @ The length of a board was ten cubites, and the bredth of one board was a cubite, & an halfe.

geneva@Exodus:36:30 @ So there were eight boards & their sixteene sockets of siluer, vnder euery board two sockets.

geneva@Exodus:36:36 @ And made thereunto foure pillars of Shittim, & ouerlayd them with golde: whose hookes were also of golde, and hee cast for them foure sockets of siluer.

geneva@Exodus:36:38 @ And the fiue pillars of it with their hookes, and ouerlayde their chapiters & their filets with golde, but their fiue sockets were of brasse.

geneva@Exodus:37:3 @ And cast for it foure rings of golde for the foure corners of it: that is, two rings for the one side of it, & two rings for the other side thereof.

geneva@Exodus:37:7 @ And he made two Cherubims of gold, vpo the two endes of the Merciseate: euen of worke beaten with the hammer made he them.

geneva@Exodus:37:8 @ One cherub on the end on this side, and another cherub on the [other] end on that side: out (note:)Of the same material that the mercyseat was.(:note) of the mercy seat made he the cherubims on the two ends thereof.

geneva@Exodus:37:9 @ And the Cherubims spread out their wings on hie, & couered the Merciseat with their wings, & their faces were one towards another: towarde the Merciseat were the faces of the Cherubims.

geneva@Exodus:37:15 @ And he made the barres of Shittim wood, & couered them with golde to beare the Table.

geneva@Exodus:37:16 @ Also he made the instruments for the Table of pure golde: dishes for it, and incense cuppes for it, and goblets for it, & couerings for it, wherewith it should be couered.

geneva@Exodus:37:17 @ Likewise he made the Candlesticke of pure golde: of worke beaten out with the hammer made he the Candlesticke: and his shaft, and his branche, his bolles, his knops, and his floures were of one piece.

geneva@Exodus:37:18 @ And sixe branches came out of the sides thereof: three branches of the Candlesticke out of the one side of it, and three branches of the Candlesticke out of the other side of it.

geneva@Exodus:37:19 @ In one branche three bolles made like almondes, a knop & a floure: and in another branch three bolles made like almondes, a knop and a floure: and so throughout the sixe branches that proceeded out of the Candlesticke.

geneva@Exodus:37:21 @ That is, vnder euery two branches a knop made thereof, & a knop vnder the second branch thereof, and a knop vnder the thirde branche thereof, according to the sixe branches comming out of it.

geneva@Exodus:37:22 @ Their knops & their branches were of the same: it was all one beaten worke of pure gold.

geneva@Exodus:37:23 @ And he made for it seuen lampes with the snuffers, and snufdishes thereof of pure golde.

geneva@Exodus:37:25 @ Furthermore he made the perfume altar of Shittim wood: the length of it was a cubite, & the breadth of it a cubite (it was square) and two cubites hie, & the hornes thereof were of ye same.

geneva@Exodus:37:29 @ And he made the holy anointing oyle, & the sweete pure incense after ye apothecaries arte.

geneva@Exodus:38:2 @ And hee made vnto it hornes in the foure corners thereof: the hornes thereof were of the same, and he ouerlayd it with brasse.

geneva@Exodus:38:7 @ The which barres he put into the rings on the sides of the altar to beare it withall, & made it hollow within the boardes.

geneva@Exodus:38:11 @ And on the Northside the hanginges were an hundreth cubites: their pillars twentie, & their sockets of brasse twentie, the hookes of the pillars and their filets of siluer.

geneva@Exodus:38:18 @ He made also the hanging of the gate of the court of needle worke, blewe silke, and purple, & skarlet, and fine twined linen euen twentie cubites long, and fiue cubites in height & bredth, like the hangings of the court.

geneva@Exodus:38:19 @ And their pillars were foure with their foure sockets of brasse: their hookes of siluer, & the couering of their chapiters, & their filets of siluer.

geneva@Exodus:38:21 @ This is the sum of the tabernacle, [even] of the tabernacle of testimony, as it was counted, according to the commandment of Moses, [for] the service of the (note:)That the Levites might be in charge of it, and minister in the same, as did Eleazar and Ithamar, (Num_3:4).(:note) Levites, by the hand of Ithamar, son to Aaron the priest.

geneva@Exodus:38:23 @ And with him [was] Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a (note:)Or, a graver, or carpenter, (Exo_36:4).(:note) cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

geneva@Exodus:38:26 @ A portion for a man, that is, halfe a shekel after ye shekel of the Sanctuarie, for all them that were numbred from twentie yeere olde & aboue, among sixe hundreth thousande, and three thousand, and fiue hundreth and fiftie men.

geneva@Exodus:38:31 @ And the sockets of the court round about, and the sockets for the court gate, & al the pins of the Tabernacle, and all the pins of the court round about.

geneva@Exodus:39:5 @ And the broydred garde of his Ephod that was vpon him, was of the same stuffe, and of like worke: euen of golde, of blewe silke, and purple, & skarlet, and fine twined linen, as the Lorde had commanded Moses.

geneva@Exodus:39:6 @ And they wrought onyx stones inclosed in ouches of gold, graven, as (note:)That is, of very fine and curious workmanship.(:note) signets are graven, with the names of the children of Israel.

geneva@Exodus:39:9 @ They made the brest plate double, & it was square, an hand breadth long, & an hand breadth broad: it was also double.

geneva@Exodus:39:10 @ And they filled it with foure rowes of stones. The order was thus, a Rubie, a Topaze, & a Carbuncle in the first rowe:

geneva@Exodus:39:11 @ And in the seconde rowe, an Emeraude, a Saphir, and a Diamond:

geneva@Exodus:39:12 @ And the third row, (note:)Or, a turkeis, a stone which the authors write comes from the urine of the Lynx.(:note) a ligure, an agate, and an amethyst.

geneva@Exodus:39:14 @ And the stones [were] according to the names of the children of Israel, twelve, (note:)That is, every tribe had his name written on a stone.(:note) according to their names, [like] the engravings of a signet, every one with his name, according to the twelve tribes.

geneva@Exodus:39:20 @ They made also two other golden rings, & put them on the two sides of the Ephod, beneath on the foreside of it, & ouer against his coupling aboue the broydered garde of the Ephod.

geneva@Exodus:39:26 @ A bel and a pomegranate, a bel & a pomegranate round about the skirts of the robe to minister in, as the Lord had commanded Moses.

geneva@Exodus:39:34 @ And the covering of rams' skins dyed red, and the covering of badgers' skins, and the (note:)So called, because it hung before the mercyseat and covered it from sight (Exo_35:12).(:note) vail of the covering,

geneva@Exodus:39:37 @ The pure candlestick, [with] the lamps thereof, [even with] the lamps to be (note:)Or, which Aaron dressed and refreshed with oil every morning (Exo_30:7).(:note) set in order, and all the vessels thereof, and the oil for light,

geneva@Exodus:39:40 @ The curtaines of the court with his pillers, and his sockets, & the hanging to the court gate, and his cordes, and his pinnes, and all the instruments of the seruice of the Tabernacle, called the Tabernacle of the Congregation.

geneva@Exodus:40:2 @ On the (note:)After that Moses had been 40 days and 40 nights in the mountain, that is, from the beginning of August to the tenth of September, he came down, and caused this work to be done: which when finished, was set up in Abib, half March and half April.(:note) first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

geneva@Exodus:40:4 @ Also thou shalt bring in the Table, and set it in order as it doth require: thou shalt also bring in the Candlesticke, and light his lampes,

geneva@Exodus:40:12 @ Then thou shalt bring Aaron & his sonnes vnto the doore of the Tabernacle of the Congregation, and wash them with water.

geneva@Exodus:40:14 @ Thou shalt also bring his sonnes, & clothe them with garments,

geneva@Exodus:40:17 @ And it came to pass in the first month in (note:)After they came out of Egypt, (Num_7:1).(:note) the second year, on the first [day] of the month, [that] the tabernacle was reared up.

geneva@Exodus:40:25 @ And he lighted the lampes before the Lord, as the Lord had commanded Moses.

geneva@Exodus:40:38 @ For (note:)Thus the presence of God preserved and guided them night and day, till they came to the land promised.(:note) the cloud of the LORD [was] upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.

geneva@Leviticus:1:8 @ Then the Priestes Aarons sonnes shall lay the parts in order, the head & the kall vpon the wood that is in the fire which is vpon the altar.

geneva@Leviticus:1:13 @ But he shall wash the inwardes, and the legges with water, and the Priest shall offer the whole & burne it vpon the altar: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:3:4 @ He shall also take away the two kidneis, & the fat that is on them, and vpon the flankes, and the kall on the liuer with the kidneis.

geneva@Leviticus:3:7 @ If he offer a lambe for his oblation, then he shall bring it before the Lorde,

geneva@Leviticus:3:8 @ And lay his hand vpon the head of his offring, & shall kill it before the Tabernacle of the Congregation, and Aarons sonnes shall sprinckle the blood thereof round about vpon the altar.

geneva@Leviticus:3:10 @ Also hee shall take away the two kidneis, with the fat that is vpon them, & vpon the flankes, and the kall vpon the liuer with the kidneis.

geneva@Leviticus:4:4 @ And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and (note:)By this confessing that he deserved the same punishment which the beast suffered.(:note) kill the bullock before the LORD.

geneva@Leviticus:4:10 @ As it was taken away from the bullock of the peace offrings, & the Priest shall burne them vpon the altar of burnt offring.

geneva@Leviticus:4:12 @ So he shall cary the whole bullocke out of the host vnto a cleane place, where the ashes are powred, & shall burne him on ye wood in the fire: where ye ashes are cast out, shal he be burnt.

geneva@Leviticus:4:14 @ When the sinne which they haue committed shalbe knowen, then the Congregation shall offer a yong bullocke for the sinne, & bring him before the Tabernacle of the Congregation,

geneva@Leviticus:4:15 @ And the (note:)For all the people could not lay on their hands: therefore it was sufficient that the elders of the people did it in the name of all the congregation.(:note) elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.

geneva@Leviticus:4:30 @ Then the Priest shall take of the blood thereof with his finger, and put it vpon the hornes of the burnt offring altar, & powre all the rest of the blood thereof at the foote of the altar,

geneva@Leviticus:4:32 @ And if he bring a lambe for his sinne offring, he shall bring a female without blemish,

geneva@Leviticus:4:35 @ And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, (note:)Or, besides the burnt offerings, which were daily offered to the Lord.(:note) according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

geneva@Leviticus:5:4 @ Or if a soul (note:)Or, vow rashly without just examination of the circumstances, and not knowing what shall be the issue of the same.(:note) swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.

geneva@Leviticus:5:6 @ Therefore shall he bring his trespasse offring vnto the Lord for his sinne which he hath committed, euen a female from ye flocke, be it a lambe or a she goat for a sinne offring, and the Priest shall make an atonement for him, concerning his sinne.

geneva@Leviticus:5:15 @ If a soul commit a trespass, and sin through ignorance, (note:)Concerning the first fruits or tithes, due to the priests and Levites.(:note) in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, By the estimation of the priest, (Lev_27:12). with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

geneva@Leviticus:5:16 @ So hee shall restore that wherein hee hath offended, in taking away of the holy thing, and shall put the fift part more thereto, and giue it vnto the Priest: so the Priest shal make an atonement for him with the ram of ye trespasse offring, and it shalbe forgiuen him.

geneva@Leviticus:5:18 @ And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his (note:)Else if his sin against God come of malice, he must die; (Num_15:30).(:note) ignorance wherein he erred and wist [it] not, and it shall be forgiven him.

geneva@Leviticus:6:4 @ When, I say, he thus sinneth & trespasseth, he shall then restore the robbery that he robbed, or the thing taken by violence which hee tooke by force, or the thing which was deliuered him to keepe, or the lost thing which he founde,

geneva@Leviticus:6:5 @ Or for whatsoeuer he hath sworne falsely, he shall both restore it in the whole summe, and shall adde the fift parte more thereto, and giue it vnto him to whome perteyneth, the same day that he offreth for trespasse.

geneva@Leviticus:6:6 @ Also he shall bring for his trespasse vnto the Lorde, a ramme without blemish out of the flocke in thy estimation worth two shekels for a trespasse offring vnto the Priest.

geneva@Leviticus:6:15 @ He shall euen take thence his handfull of fine flowre of the meate offring and of the oyle, & all the incense which is vpon the meat offring, and shall burne it vpon the altar for a sweete sauour, as a memoriall therefore vnto the Lorde:

geneva@Leviticus:6:18 @ All the males among the children of Aaron shall eate of it: It shalbe a statute for euer in your generations concerning the offrings of the Lord, made by fire: whatsoeuer toucheth them shall be holy.

geneva@Leviticus:6:29 @ All the males among the Priestes shal eate thereof, for it is most holy.

geneva@Leviticus:6:30 @ And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the (note:)Out of the camp (Lev_4:12).(:note) fire.

geneva@Leviticus:7:4 @ After he shall take away the two kidneis, with the fat that is on them & vpon the flankes, and the kall on the liuer with the kidneis.

geneva@Leviticus:7:6 @ All the males among the Priestes shall eate thereof, it shalbe eaten in the holy place, for it is most holy.

geneva@Leviticus:7:7 @ As the sin offering [is], so [is] the trespass offering: [there is] one (note:)The same ceremonies, even though this word trespass signifies less then sin.(:note) law for them: the priest that maketh atonement Meaning, the rest which is left and not burnt. therewith shall have [it].

geneva@Leviticus:7:15 @ Also the flesh of his peace offerings, for thankesgiuing, shalbe eaten the same day that it is offered: he shall leaue nothing thereof vntill the morning.

geneva@Leviticus:7:16 @ But if the sacrifice of his offering [be] a (note:)If he makes a vow to offer: or else the flesh of the peace offerings must be eaten the same day.(:note) vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

geneva@Leviticus:7:20 @ But if any eate of the flesh of the peace offerings that pertaineth to the Lorde, hauing his vncleannesse vpon him, euen the same person shalbe cut off from his people.

geneva@Leviticus:7:23 @ Speake vnto the children of Israel, & say, Ye shall eate no fat of beeues, nor of sheepe, nor of goates:

geneva@Leviticus:7:27 @ Euery person that eateth any blood, euen the same person shall be cut off from his people.

geneva@Leviticus:7:29 @ Speake vnto the children of Israel, & say, Hee that offereth his peace offerings vnto the Lorde, shall bring his gifte vnto the Lorde of his peace offerings:

geneva@Leviticus:7:33 @ The same that offreth the blood of ye peace offrings, and the fatte, among the sonnes of Aaron, shall haue the right shoulder for his parte.

geneva@Leviticus:7:34 @ For the breast shaken to and fro, and the shoulder lifted vp, haue I taken of the children of Israel, euen of their peace offrings, and haue giuen them vnto Aaron the Priest and vnto his sonnes by a statute for euer from among the children of Israel.

geneva@Leviticus:7:36 @ The which portions the Lorde commanded to giue them in the day that he anointed them from among the children of Israel, by a statute for euer in their generations.

geneva@Leviticus:8:2 @ Take Aaron and his sonnes with him, and the garments and the anointing oyle, and a bullocke for the sinne offring, & two rammes, and a basket of vnleauened bread,

geneva@Leviticus:8:4 @ So Moses did as the Lord had commanded him, & the companie was assembled at the doore of the Tabernacle of the Congregation.

geneva@Leviticus:8:7 @ And put vpon him the coate, and girded him with a girdle, & clothed him with the robe, and put the Ephod on him, which he girded with the broydred garde of the Ephod, and bounde it vnto him therewith.

geneva@Leviticus:8:17 @ But the bullock, and his (note:)In other burnt offerings, which are not of consecration, or offering for himself, the priest has the skin, (Lev_7:8).(:note) hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

geneva@Leviticus:8:18 @ Also hee brought the ram for the burnt offring, and Aaron and his sonnes put their hands vpon the head of the ramme.

geneva@Leviticus:8:20 @ And Moses cut the ram in pieces, & burnt the head with the pieces, and the fat,

geneva@Leviticus:8:21 @ And washed the inwardes and the legges in water: so Moses burnt the ram euery whit vpon ye Altar: for it was a burnt offring for a sweete sauour, which was made by fire vnto the Lord, as the Lord had commanded Moses.

geneva@Leviticus:8:22 @ After, he brought the other ram, the ram of consecrations, and Aaron and his sonnes layed their handes vpon the head of the ram,

geneva@Leviticus:8:25 @ And he tooke the fat & the rumpe and all the fat that was vpon the inwards, and the kall of the liuer, and the two kidneis with their fat, & the right shoulder.

geneva@Leviticus:8:26 @ Also he tooke of ye basket of ye vnleauened bread that was before the Lorde, one vnleauened cake and a cake of oiled bread, & one wafer, and put them on the fat, & vpon the right shoulder.

geneva@Leviticus:8:28 @ After, Moses tooke the out of their hands, & burnt them vpon the altar for a burnt offring: for these were consecrations for a sweete sauour which were made by fire vnto the Lord.

geneva@Leviticus:8:29 @ Likewise Moses tooke the breast of the ram of consecrations, & shooke it to and fro before the Lord: for it was Moses portion, as the Lord had commanded Moses.

geneva@Leviticus:8:30 @ Also Moses tooke of the anointing oyle, and of the blood which was vpon the Altar, and sprinkled it vpon Aaron, vpon his garments, and vpon his sonnes, and on his sonnes garments with him: so hee sanctified Aaron, his garments, & his sonnes, and his sonnes garments with him.

geneva@Leviticus:8:35 @ Therefore shall yee abide at the doore of the Tabernacle of the Congregation day and night, seuen dayes, and shall keepe the watch of the Lord, that ye dye not: for so I am commanded.

geneva@Leviticus:9:1 @ And it came to pass on the (note:)After their consecration: for the seven days before, the priests were consecrated.(:note) eighth day, [that] Moses called Aaron and his sons, and the elders of Israel;

geneva@Leviticus:9:2 @ And he said unto Aaron, Take thee a young calf for a (note:)Aaron enters into the possession of the priesthood: and offers the four principal sacrifices, the burnt offering, the sin offering, the peace offering, and the meat offering.(:note) sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the LORD.

geneva@Leviticus:9:3 @ And vnto the children of Israel thou shalt speake, saying, Take yee an hee goate for a sinne offring, and a calfe, and a lambe, both of a yeere olde, without blemish for a burnt offring:

geneva@Leviticus:9:4 @ Also a bullock, and a ramme for peace offringes, to offer before the Lorde, and a meate offring mingled with oyle: for to day the Lorde will appeare vnto you.

geneva@Leviticus:9:17 @ He presented also the meate offring, & filled his hand thereof, and beside the burnt sacrifice of the morning he burnt this vpon the Altar.

geneva@Leviticus:9:18 @ He slewe also the bullock, and the ram for the peace offrings, that was for the people, and Arons sonnes brought vnto him the blood, which he sprinkled vpon the Altar round about,

geneva@Leviticus:9:19 @ With the fat of the bullocke, and of the ram, the rumpe, and that which couereth the inwards and the kidneis, and the kall of the liuer.

geneva@Leviticus:9:21 @ And the (note:)Of the bullock and the ram.(:note) breasts and the right shoulder Aaron waved [for] a wave offering before the LORD; as Moses commanded.

geneva@Leviticus:9:22 @ And Aaron lifted up his hand toward the people, and blessed them, and (note:)Because the altar was near the sanctuary, which was the upper end, therefore he is said to come down.(:note) came down from offering of the sin offering, and the burnt offering, and peace offerings.

geneva@Leviticus:9:23 @ And Moses and Aaron went into the tabernacle of the congregation, and came out, and (note:)Or prayed for the people.(:note) blessed the people: and the glory of the LORD appeared unto all the people.

geneva@Leviticus:9:24 @ And there came a fire out from the Lord and consumed vpon the Altar the burnt offring and the fatte: which when all the people sawe, they gaue thankes, and fell on their faces.

geneva@Leviticus:10:2 @ Therefore a fire went out from the Lord, & deuoured them: so they dyed before the Lord.

geneva@Leviticus:10:4 @ And Moses called Mishael and Elzaphan the sonnes of Vzziel, the vncle of Aaron, & saide vnto them, Come neere, cary your brethre from before the Sanctuarie out of the hoste.

geneva@Leviticus:10:6 @ And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, (note:)As though you lamented for them, preferring your carnal affection to God's just judgment; (Lev_19:18; Deu_14:1).(:note) Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath In destroying Nadab and Abihu the chief, and menacing the rest, unless they repent. kindled.

geneva@Leviticus:10:12 @ Then Moses saide vnto Aaron and vnto Eleazar and to Ithamar his sonnes that were left, Take the meate offring that remaineth of the offrings of the Lorde, made by fire, and eate it without leauen beside ye altar: for it is most holy:

geneva@Leviticus:10:13 @ And ye shall eate it in the holy place, because it is thy duetie and thy sonnes duety of the offringes of the Lorde made by fire: for so I am commannded.

geneva@Leviticus:10:14 @ And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy (note:)For the breast and shoulders of the peace offerings might be brought to their families, so that their daughters might eat of them, as also of the offerings of first fruits, the first born, and the Easter lamb, (Lev_22:12-13).(:note) daughters with thee: for [they be] thy due, and thy sons' due, [which] are given out of the sacrifices of peace offerings of the children of Israel.

geneva@Leviticus:10:16 @ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [which were] (note:)And not consumed as Nadab and Abihu.(:note) left [alive], saying,

geneva@Leviticus:10:17 @ Wherfore haue ye not eaten the sinne offring in the holy place, seeing it is most Holie? & God hath giuen it you, to beare the iniquitie of the Congregation, to make an atonement for them before the Lorde.

geneva@Leviticus:10:20 @ And when Moses heard [that], he was (note:)Moses bore with his infirmity, considering his great sorrow, but does not leave an example to forgive them that maliciously transgress the commandment of God.(:note) content.

geneva@Leviticus:11:2 @ Speak unto the children of Israel, saying, These [are] the beasts which ye (note:)Or, of which ye may eat.(:note) shall eat among all the beasts that [are] on the earth.

geneva@Leviticus:11:3 @ Whatsoever parteth the (note:)He notes four types of beasts, some that chew the cud only, and some that only have the hoof cleft. Others neither chew the cud, nor have the hoof cleft, and the fourth both chew the cud and have the hoof divided, which may be eaten.(:note) hoof, and is clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat.

geneva@Leviticus:11:4 @ But of them that chewe the cud, or deuide the hoofe onely, of them yee shall not eate: as the camel, because he cheweth the cud, & deuideth not ye hoofe, he shall be vncleane vnto you.

geneva@Leviticus:11:9 @ These shall ye eate, of all that are in the waters: whatsoeuer hath finnes & skales in ye waters, in the seas, or in the riuers, them shal ye eate.

geneva@Leviticus:11:13 @ These shal ye haue also in abomination among the foules, they shal not be eaten: for they are an abomination, the egle, and the goshauke, and the osprey:

geneva@Leviticus:11:14 @ Also the vultur, & the kite after his kinde,

geneva@Leviticus:11:16 @ The ostrich also, and the night crowe, and the seameaw, and the hauke after his kinde:

geneva@Leviticus:11:20 @ Also euery foule that creepeth & goeth vpon all foure, such shalbe an abomination vnto you.

geneva@Leviticus:11:23 @ But al other foules that creepe & haue foure feete, they shalbe abomination vnto you.

geneva@Leviticus:11:25 @ And whosoever (note:)Out of the camp.(:note) beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even.

geneva@Leviticus:11:27 @ And whatsoeuer goeth vpon his pawes among all maner beastes that goeth on all foure, such shalbe vncleane vnto you: who so doth touch their carkeis shalbe vncleane vntil the euen.

geneva@Leviticus:11:29 @ These also [shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the (note:)The green frog that sits on the bushes.(:note) tortoise after his kind,

geneva@Leviticus:11:30 @ Also the rat, and the lizard, and the chameleon, and the stellio, and the molle.

geneva@Leviticus:11:31 @ These shall be vncleane to you among all that creepe: whosoeuer doeth touch them when they be dead, shalbe vncleane vntil the euen.

geneva@Leviticus:11:34 @ Al meate also that shalbe eaten, if any such water come vpon it, shalbe vncleane: & all drinke that shalbe drunke in al such vessels shalbe vncleane.

geneva@Leviticus:11:35 @ And euery thing that their carkeis fall vpon, shalbe vncleane: the fornais or the pot shalbe broken: for they are vncleane, & shalbe vncleane vnto you.

geneva@Leviticus:11:42 @ Whatsoeuer goeth vpon the breast, and whatsoeuer goeth vpon al foure, or that hath many feete among all creeping thinges that creepe vpon the earth, ye shal not eate of them, for they shalbe abomination.

geneva@Leviticus:11:44 @ For I [am] the LORD your God: ye shall therefore sanctify yourselves, and ye shall be (note:)He shows why God chose them to be his people, (1Pe_1:15).(:note) holy; for I [am] holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

geneva@Leviticus:11:45 @ For I am the Lorde that brought you out of the lande of Egypt, to be your God, and that you should be holy, for I am holy.

geneva@Leviticus:12:6 @ And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the (note:)Where the burnt offerings were wont to be offered.(:note) tabernacle of the congregation, unto the priest:

geneva@Leviticus:12:7 @ Who shal offer it before the Lord, & make an atonement for her: so she shalbe purged of the issue of her blood this is the law for her that hath borne a male or female.

geneva@Leviticus:12:8 @ But if she bee not able to bring a lambe, she shall bring two turtles, or two yong pigeons: the one for a burnt offring, and the other for a sinne offring: and the Priest shall make an atonement for her: so she shal be cleane.

geneva@Leviticus:13:10 @ And the Priest shall see him: and if the swelling be white in ye skin, & haue made ye heare white, and there be rawe flesh in the swelling,

geneva@Leviticus:13:20 @ And if, when the priest seeth it, behold, it [be] in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him (note:)No one was exempted, but if the priest pronounced him unclean, he was put out from among the people: as appears by the example of Mary the prophetess, (Num_12:14) and by king Uzziah, (2Ch_26:20).(:note) unclean: it [is] a plague of leprosy broken out of the boil.

geneva@Leviticus:13:21 @ But if the Priest looke on it, & there be no white heares therein, and if it bee not lower then the skin, but be darker, then the Priest shall shut him vp seuen dayes.

geneva@Leviticus:13:43 @ Therefore the Priest shall looke vpon it, & if the rising of the sore bee white reddish in his balde head, or in his bald forehead, appearing like leprosie in the skin of the flesh,

geneva@Leviticus:13:45 @ And the leper in whom the plague [is], his clothes shall be (note:)In sign of sorrow and lamentation.(:note) rent, and his head bare, and he shall put a covering upon his upper Either in token of mourning, or for fear of infecting others. lip, and shall cry, Unclean, unclean.

geneva@Leviticus:13:46 @ As long as the disease shall be vpon him, he shalbe polluted, for he is vncleane: he shall dwell alone, without the campe shall his habitation be.

geneva@Leviticus:14:3 @ And the Priest shall go out of the campe, & the Priest shall consider him: and if the plague of leprosie be healed in the leper,

geneva@Leviticus:14:10 @ And on the eighth day he shall take two he lambs without (note:)Which has no imperfection in any part.(:note) blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, This quantity in Hebrew is called a Log, and holds six eggs in measure. and one log of oil.

geneva@Leviticus:14:12 @ Then the Priest shall take one lambe, and offer him for a trespasse offering, and the pint of oyle, and shake the to and fro before the Lord.

geneva@Leviticus:14:13 @ And hee shall kill the lambe in the place where the sinne offring and the burnt offring are slaine, euen in the holy place: for as the sinne offring is the Priests, so is the trespasse offring: for it is most holy.

geneva@Leviticus:14:16 @ And the Priest shal dip his right finger in the oyle that is in his left hand, & sprinkle of the oyle with his finger seuen times before the Lord.

geneva@Leviticus:14:21 @ And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one (note:)Which is an Omer, (Exo_16:16).(:note) tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

geneva@Leviticus:14:24 @ And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall (note:)Or, shall offer them as the offering that is shaken to and fro.(:note) wave them [for] a wave offering before the LORD:

geneva@Leviticus:14:25 @ And he shall kil the lambe of the trespasse offering, and the Priest shall take of the blood of the trespasse offring, and put it vpon the lap of his right eare that is to be clensed, & vpon ye thumbe of his right hande, and vpon the great toe of his right foote.

geneva@Leviticus:14:37 @ And hee shall marke the plague: and if the plague be in the walles of the house, & that there be deepe spots, greenish or reddish, which seeme to be lower then the wall,

geneva@Leviticus:14:52 @ So shall hee clense the house with ye blood of the sparowe, & with the pure water, and with the liue sparowe, and with the cedar wood, and with the hyssope, and with the skarlet lace.

geneva@Leviticus:14:57 @ This is the lawe of the leprosie to teache when a thing is vncleane, & when it is cleane.

geneva@Leviticus:15:7 @ Also he that toucheth the flesh of him that hath the issue, shal wash his clothes, & wash himselfe in water, & shalbe vncleane vntil the euen.

geneva@Leviticus:15:15 @ And the Priest shall make of the one of them a sinne offring, & of the other a burnt offering: so the Priest shall make an atonement for him before the Lord, for his issue.

geneva@Leviticus:15:17 @ And euery garment, & euery skinne whereupon shalbe issue of seede, shall be euen washed with water, and be vncleane vnto the euen.

geneva@Leviticus:15:21 @ Whosoeuer also toucheth her bedde, shall wash his clothes, and wash himselfe with water, & shalbe vncleane vnto the euen.

geneva@Leviticus:15:22 @ And whosoeuer toucheth any thing that she sate vpon, shal wash his clothes, and wash him selfe in water, & shalbe vncleane vnto the euen:

geneva@Leviticus:15:27 @ And whosoeuer toucheth these things, shal be vncleane, & shal wash his clothes, & wash him selfe in water, & shalbe vncleane vnto the euen.

geneva@Leviticus:15:31 @ Thus shall ye (note:)Seeing that God required purity and cleanliness of his own: we cannot be his, unless our filth and sins are purged with the blood of Jesus Christ, and so we learn to detest all sin.(:note) separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [is] among them.

geneva@Leviticus:16:1 @ Fvrthermore the Lord spake vnto Moses, after the death of the two sonnes of Aaron, whe they came to offer before the Lord, and dyed:

geneva@Leviticus:16:3 @ After this sort shall Aaron come into the Holy place: euen with a yong bullocke for a sinne offring, and a ramme for a burnt offring.

geneva@Leviticus:16:4 @ He shal put on the holy linnen coate, and shal haue linnen breeches vpon his flesh, & shal be girded with a linnen girdle, and shal couer his head with a linnen miter: these are the holy garments: therefore shal hee wash his flesh in water, when he doeth put them on.

geneva@Leviticus:16:5 @ And hee shal take of the Congregation of the children of Israel, two hee goates for a sinne offring, and a ramme for a burnt offring.

geneva@Leviticus:16:9 @ And Aaron shal offer the goat, vpon which the Lords lot shal fal, & make him a sinne offring.

geneva@Leviticus:16:10 @ But the goate, on which the lot shal fall to be the Scape goate, shalbe presented aliue before the Lord, to make reconciliation by him, & to let him go (as a Scape goate) into the wildernes.

geneva@Leviticus:16:16 @ And he shall make an atonement for the holy [place], because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that (note:)Placed among them who are unclean.(:note) remaineth among them in the midst of their uncleanness.

geneva@Leviticus:16:19 @ So shal hee sprinkle of the blood vpon it with his finger seuen times, & clense it, & halowe it from the vncleannes of the children of Israel.

geneva@Leviticus:16:22 @ So the goate shal beare vpon him all their iniquities into the land that is not inhabited, & he shal let the goate go into the wildernesse.

geneva@Leviticus:16:26 @ And he that caried forth the goat, called the Scape goat, shal wash his clothes, & wash his flesh in water, and after that shal come into the hoste.

geneva@Leviticus:16:27 @ Also the bullocke for the sinne offring, & the goate for the sinne offring (whose blood was brought to make a reconciliation in the Holy place) shal one carie out without the hoste to be burnt in the fire, with their skinnes, and with their flesh, and with their doung.

geneva@Leviticus:16:29 @ And [this] shall be a statute for ever unto you: [that] in the (note:)Which was Tisri, part September and part October.(:note) seventh month, on the tenth [day] of the month, ye shall Meaning, by abstinence and fasting, (Num_29:7). afflict your souls, and do no work at all, [whether it be] one of your own country, or a stranger that sojourneth among you:

geneva@Leviticus:16:33 @ And shal purge the Holy Sanctuarie & the Tabernacle of the Congregation, and shal clense the altar, and make an atonement for the Priests and for all the people of the Congregation.

geneva@Leviticus:17:2 @ Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This [is] the thing which the LORD hath (note:)Lest they should practice the idolatry they had learned among the Egyptians.(:note) commanded, saying,

geneva@Leviticus:17:3 @ What man soever [there be] of the house of Israel, that (note:)To make a sacrifice of offering of it.(:note) killeth an ox, or lamb, or goat, in the camp, or that killeth [it] out of the camp,

geneva@Leviticus:17:4 @ And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; (note:)I abhor it as much as if he had killed a man as in (Isa_66:3).(:note) blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

geneva@Leviticus:17:8 @ Also thou shalt say vnto them, whosoeuer he be of the house of Israel, or of the strangers which soiourne among them, that offreth a burnt offring or sacrifice,

geneva@Leviticus:17:10 @ And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set (note:)I will declare my wrath by taking vengeance on him as in (Lev_20:3).(:note) my face against that soul that eateth blood, and will cut him off from among his people.

geneva@Leviticus:17:12 @ Therefore I saide vnto ye children of Israel, None of you shall eate blood: neither the stranger that soiourneth among you, shall eate blood.

geneva@Leviticus:17:13 @ And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be (note:)Which the law permits to be eaten, because it is clean.(:note) eaten; he shall even pour out the blood thereof, and cover it with dust.

geneva@Leviticus:17:15 @ And euery person that eateth it which dyeth alone, or that which is torne with beastes, whether it be one of the same countrey or a stranger, he shall both wash his clothes, and wash himselfe in water, and be vncleane vnto the euen: after he shalbe cleane.

geneva@Leviticus:18:2 @ Speake vnto the children of Israel, and say vnto them, I am the Lord your God.

geneva@Leviticus:18:4 @ But do after my iudgementes, and keepe mine ordinances, to walke therein: I am the Lord your God.

geneva@Leviticus:18:5 @ Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: (note:)And therefore you ought to serve me alone, as my people.(:note) I [am] the LORD.

geneva@Leviticus:18:6 @ None of you shall approach to any that is near of kin to him, to (note:)That is, to lie with her, though it be under title of marriage.(:note) uncover [their] nakedness: I [am] the LORD.

geneva@Leviticus:18:7 @ Thou shalt not vncouer the shame of thy father, nor the shame of thy mother: for she is thy mother, thou shalt not discouer her shame.

geneva@Leviticus:18:10 @ The nakedness of thy son's daughter, or of thy daughter's daughter, [even] their nakedness thou shalt not uncover: for theirs [is] thine own (note:)They are her children whose shame you have uncovered.(:note) nakedness.

geneva@Leviticus:18:11 @ The shame of thy fathers wiues daughter, begotten of thy father (for she is thy sister) thou shalt not, I say, discouer her shame.

geneva@Leviticus:18:12 @ Thou shalt not vncouer the shame of thy fathers sister: for she is thy fathers kinswoman.

geneva@Leviticus:18:13 @ Thou shalt not discouer the shame of thy mothers sister: for she is thy mothers kinsewoman.

geneva@Leviticus:18:15 @ Thou shalt not discouer the shame of thy daughter in lawe: for she is thy sonnes wife: therefore shalt thou not vncouer her shame.

geneva@Leviticus:18:16 @ Thou shalt not uncover the nakedness of thy (note:)Because the idolaters, among whom God's people had dwelt and would dwell, were given to these horrible incests, God charges his own to beware of them.(:note) brother's wife: it [is] thy brother's nakedness.

geneva@Leviticus:18:17 @ Thou shalt not discouer the shame of the wife and of her daughter, neither shalt thou take her sonnes daughter, nor her daughters daughter, to vncouer her shame: for they are thy kinsfolkes, and it were wickednesse.

geneva@Leviticus:18:21 @ And thou shalt not let any of thy seed pass through [the fire] to (note:)Which was an idol of the Ammonites, to whom they burned and sacrificed their children, (2Ki_23:10). This seemed to be the chief and principal of all idols: and as the Jews write, was of a great stature, and hollow within, having seven places or chambers within him: one was to receive meal that was offered: another turtle doves: the third, a sheep: the fourth, a ram: the fifth a calf: the sixth an ox: the seventh a child. This idols face was like a calf: his hands were ever stretched out to receive gifts: his priests were called Chemarims, (2Ki_23:5; Hos_10:5; Zep_1:4).(:note) Molech, neither shalt thou profane the name of thy God: I [am] the LORD.

geneva@Leviticus:18:26 @ Ye shall keepe therefore mine ordinances, and my iudgementes, and commit none of these abominations, aswell hee that is of the same countrey, as the straunger that soiourneth among you.

geneva@Leviticus:18:29 @ For whosoever shall commit any of these abominations, even the souls that commit [them] shall (note:)Either by the civil sword or by some plague that God will send upon such.(:note) be cut off from among their people.

geneva@Leviticus:18:30 @ Therefore shall yee keepe mine ordinances that ye do not any of the abominable customes, which haue bene done before you, and that yee defile not your selues therein: for I am the Lorde your God.

geneva@Leviticus:19:2 @ Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be (note:)That is, void of all pollution, idolatry and superstition both of soul and body.(:note) holy: for I the LORD your God [am] holy.

geneva@Leviticus:19:3 @ Yee shall feare euery man his mother and his father, and shall keepe my Sabbaths: for I am the Lord your God.

geneva@Leviticus:19:4 @ Ye shall not turne vnto idoles, nor make you molten gods: I am the Lord your God.

geneva@Leviticus:19:10 @ Thou shalt not gather the grapes of thy vineyarde cleane, neyther gather euery grape of thy vineyarde, but thou shalt leaue them for the poore and for the straunger: I am the Lorde your God.

geneva@Leviticus:19:12 @ Also yee shall not sweare by my name falsely, neither shalt thou defile the name of thy God: I am the Lord.

geneva@Leviticus:19:14 @ Thou shalt not curse the deafe, neither put a stumbling blocke before the blinde, but shalt feare thy God: I am the Lord.

geneva@Leviticus:19:16 @ Thou shalt not (note:)As a slanderer, backbiter, or quarrel picker.(:note) go up and down [as] a talebearer among thy people: neither shalt thou By consenting to his death, or conspiring with the wicked. stand against the blood of thy neighbour: I [am] the LORD.

geneva@Leviticus:19:18 @ Thou shalt not auenge, nor be mindful of wrong against ye childre of thy people, but shalt loue thy neighbour as thy selfe: I am the Lord.

geneva@Leviticus:19:21 @ And he shall bring for his trespasse offring vnto the Lorde, at the doore of the Tabernacle of the Congregation, a ramme for a trespasse offering.

geneva@Leviticus:19:22 @ Then the Priest shall make an atonement for him with the ramme of the trespasse offering before the Lorde, concerning his sinne which he hath done, and pardon shalbe giuen him for his sinne which he hath committed.

geneva@Leviticus:19:25 @ And in the fifth yeere shall ye eate of the fruite of it that it may yeelde to you the encrease thereof: I am the Lorde your God.

geneva@Leviticus:19:28 @ Ye shall not make any cuttings in your flesh for the dead, nor print any (note:)By whipping your bodies or burning marks in them.(:note) marks upon you: I [am] the LORD.

geneva@Leviticus:19:30 @ Ye shall keepe my Sabbaths and reuerence my Sanctuarie: I am the Lorde.

geneva@Leviticus:19:31 @ Ye shall not regarde them that worke with spirites, neither soothsayers: ye shall not seeke to them to be defiled by them: I am the Lorde your God.

geneva@Leviticus:19:32 @ Thou shalt (note:)In token of reverence.(:note) rise up before the hoary head, and honour the face of the old man, and fear thy God: I [am] the LORD.

geneva@Leviticus:19:34 @ But the stranger that dwelleth with you, shalbe as one of your selues, and thou shalt loue him as thy selfe: for ye were strangers in the lad of Egypt: I am the Lorde your God.

geneva@Leviticus:19:36 @ Just balances, just weights, a just (note:)By these two measures he means all other. Of Ephah, read (Exo_16:36) and of Hin, (Exo_29:40).(:note) ephah, and a just hin, shall ye have: I [am] the LORD your God, which brought you out of the land of Egypt.

geneva@Leviticus:19:37 @ Therefore shall ye obserue all mine ordinances, and all my iudgements, and doe them: I am the Lorde.

geneva@Leviticus:20:3 @ And I will (note:)Read (Lev_17:10, Lev_18:21).(:note) set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

geneva@Leviticus:20:5 @ Then will I set my face against that man, and against his familie, and will cut him off, and all that go a whoring after him to comit whoredome with Molech, from among their people.

geneva@Leviticus:20:6 @ And the soul that turneth after such as have familiar spirits, and after wizards, to go a (note:)To esteem sorcerers or conjurers is spiritual whoredom, or idolatry.(:note) whoring after them, I will even set my face against that soul, and will cut him off from among his people.

geneva@Leviticus:20:7 @ Sanctifie your selues therefore, and be holie, for I am the Lorde your God.

geneva@Leviticus:20:8 @ Keepe ye therefore mine ordinances, and doe them. I am the Lorde which doeth sanctifie you.

geneva@Leviticus:20:11 @ And the man that lyeth with his fathers wife, because hee hath vncouered his fathers shame, they shall both dye: their blood shalbe vpon them.

geneva@Leviticus:20:14 @ And if a man take a wife and her mother, (note:)It is an abominable and detestable thing.(:note) it [is] wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

geneva@Leviticus:20:17 @ Also the man that taketh his sister, his fathers daughter, or his mothers daughter, & seeth her shame and she seeth his shame, it is villenie: therefore they shall be cut off in the sight of their people, because he hath vncouered his sisters shame, he shall beare his iniquitie.

geneva@Leviticus:20:18 @ The man also that lyeth with a woman hauing her disease, and vncouereth her shame, and openeth her fountaine, and she open the foutaine of her blood, they shall bee euen both cut off from among their people.

geneva@Leviticus:20:19 @ Moreouer thou shalt not vncouer the shame of thy mothers sister, nor of thy fathers sister: because he hath vncouered his kin, they shall beare their iniquitie.

geneva@Leviticus:20:20 @ And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die (note:)They shall be cut off from their people, and their children shall be taken as bastards, and not counted among the Israelites.(:note) childless.

geneva@Leviticus:20:24 @ But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that (note:)Full of abundance of all things.(:note) floweth with milk and honey: I [am] the LORD your God, which have separated you from [other] people.

geneva@Leviticus:20:26 @ Therefore shall ye be holie vnto me: for I the Lorde am holy, and I haue separated you from other people, that ye shoulde be mine.

geneva@Leviticus:21:1 @ And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be (note:)By touching the dead, lamenting, or being at their burial.(:note) defiled for the dead among his people:

geneva@Leviticus:21:3 @ And for his sister a (note:)For being married she seemed to be cut off from his family.(:note) virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

geneva@Leviticus:21:4 @ [But] he shall not defile himself, [being] a (note:)The priest was permitted to mourn for his next kindred only.(:note) chief man among his people, to profane himself.

geneva@Leviticus:21:6 @ They shalbe holy vnto their God, and not pollute the name of their God: for the sacrifices of the Lorde made by fire, and the bread of their God they doe offer: therefore they shalbe holie.

geneva@Leviticus:21:7 @ They shall not take a wife [that is] a whore, or (note:)Which has an evil name or is defamed.(:note) profane; neither shall they take a woman put away from her husband: for he [is] holy unto his God.

geneva@Leviticus:21:8 @ Thou shalt (note:)You shall count them holy and reverence them.(:note) sanctify him therefore; for he offereth the The showbread. bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, [am] holy.

geneva@Leviticus:21:10 @ And [he that is] the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not (note:)He shall use no such ceremonies as the mourners observed.(:note) uncover his head, nor rend his clothes;

geneva@Leviticus:21:12 @ Neither shall he go out of the (note:)To go to the dead.(:note) sanctuary, nor profane the sanctuary of his God; for the For by his anointing he was preferred above the other priests and therefore could not lament the dead, least he should have polluted his holy anointing. crown of the anointing oil of his God [is] upon him: I [am] the LORD.

geneva@Leviticus:21:15 @ Neither shall he profane his (note:)By marrying any unchaste or defamed woman.(:note) seed among his people: for I the LORD do sanctify him.

geneva@Leviticus:21:18 @ For whatsoever man [he be] that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath (note:)Which is deformed or bruised.(:note) a flat nose, or any As not of equal proportion, or having in number more or less. thing superfluous,

geneva@Leviticus:22:2 @ Speak unto Aaron and to his sons, that they (note:)Meaning, that the priests abstain from eating, as long as they are polluted.(:note) separate themselves from the holy things of the children of Israel, and that they profane not my holy name [in those things] which they hallow unto me: I [am] the LORD.

geneva@Leviticus:22:3 @ Say unto them, Whosoever [he be] of all your seed among your generations, that (note:)To eat of it.(:note) goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I [am] the LORD.

geneva@Leviticus:22:7 @ But when the Sunne is downe, hee shalbe cleane, & shall afterward eate of the holy things: for it is his foode.

geneva@Leviticus:22:8 @ Of a beast that dyeth, or is rent with beasts, whereby he may be defiled, hee shall not eate: I am the Lorde.

geneva@Leviticus:22:16 @ Or suffer them to bear the iniquity of (note:)For if they did not offer sacrifice for their error, the people by their example might commit the same offence.(:note) trespass, when they eat their holy things: for I the LORD do sanctify them.

geneva@Leviticus:22:27 @ When a bullocke, or a sheepe, or a goate shal be brought foorth, it shalbe euen seuen daies vnder his damme: and from the eight day forth, it shalbe accepted for a sacrifice made by fire vnto the Lord.

geneva@Leviticus:22:30 @ The same day it shalbe eaten, yee shall leaue none of it vntill the morowe: I am the Lord.

geneva@Leviticus:22:31 @ Therefore shall ye keepe my commandements and do them: for I am the Lord.

geneva@Leviticus:22:32 @ Neither shall ye (note:)For whoever does otherwise than God commands pollutes his Name.(:note) profane my holy name; but I will be hallowed among the children of Israel: I [am] the LORD which hallow you,

geneva@Leviticus:22:33 @ Which haue brought you out of the land of Egypt, to be your God: I am the Lord.

geneva@Leviticus:23:2 @ Speake vnto the children of Israel, & say vnto them, The feastes of ye Lord which yee shall call ye holie assemblies, euen these are my feasts.

geneva@Leviticus:23:12 @ And that day when yee shake the sheafe, shall yee prepare a lambe without blemish of a yeere olde, for a burnt offring vnto the Lord:

geneva@Leviticus:23:14 @ And ye shal eat neither bread nor parched corne, nor greene eares vntill the selfe same day that ye haue brought an offring vnto your God: this shalbe a lawe for euer in your generations and in all your dwellings.

geneva@Leviticus:23:18 @ Also yee shall offer with the bread seuen lambes without blemish of one yeere olde, and a yong bullocke and two rams: they shalbe for a burnt offring vnto the Lorde, with their meate offrings and their drinke offrings, for a sacrifice made by fire of a sweete sauour vnto the Lord.

geneva@Leviticus:23:19 @ Then ye shall prepare an hee goate for a sinne offring, and two lambes of one yeere olde for peace offrings.

geneva@Leviticus:23:20 @ And the priest shall wave them with the bread of the firstfruits [for] a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the (note:)That is, offered to the Lord, and the rest should be for the priest.(:note) priest.

geneva@Leviticus:23:21 @ So ye shall proclayme the same day, that it may be an holie conuocation vnto you: ye shall doe no seruile worke therein: it shalbe an ordinance for euer in al your dwellinges, throughout your generations.

geneva@Leviticus:23:22 @ And when you reape the haruest of your land, thou shalt not rid cleane the corners of thy field when thou reapest, neither shalt thou make any aftergathering of thy haruest, but shalt leaue them vnto the poore and to the stranger: I am the Lord your God.

geneva@Leviticus:23:28 @ And ye shall doe no worke that same day: for it is a day of reconciliation, to make an atonement for you before the Lord your God.

geneva@Leviticus:23:29 @ For euery person that humbleth not himselfe that same day, shall euen be cut off from his people.

geneva@Leviticus:23:30 @ And euery person that shall doe any work that same day, the same person also will I destroy from among his people.

geneva@Leviticus:23:40 @ And yee shall take you in the first day the fruite of goodly trees, branches of palme trees, & the boughes of thicke trees, and willowes of the brooke, and shall reioyce before the Lorde your God seuen daies.

geneva@Leviticus:23:43 @ That your generations may know that I made the children of Israel to dwell in (note:)In the wilderness, in that they would not believe Joshua and Caleb, when they returned from spying the land of Canaan.(:note) booths, when I brought them out of the land of Egypt: I [am] the LORD your God.

geneva@Leviticus:24:4 @ He shall dresse the lampes vpon the pure Candlesticke before the Lorde perpetually.

geneva@Leviticus:24:9 @ And the bread shalbe Aaros & his sonnes, and they shall eate it in the holie place: for it is most holie vnto him of the offrings of the Lord made by fire by a perpetuall ordinance.

geneva@Leviticus:24:10 @ And the son of an Israelitish woman, whose father [was] an Egyptian, went (note:)Meaning, out of his tent.(:note) out among the children of Israel: and this son of the Israelitish [woman] and a man of Israel strove together in the camp;

geneva@Leviticus:24:11 @ And the Israelitish woman's son (note:)By swearing or despising God.(:note) blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)

geneva@Leviticus:24:16 @ And he that blasphemeth the name of the Lord, shalbe put to death: all the Congregation shall stone him to death: aswell the stranger, as he that is borne in the lande: when he blasphemeth the name of the Lorde, let him beslaine.

geneva@Leviticus:24:22 @ Ye shall haue one lawe: it shalbe aswel for the stranger as for one borne in the countrey: for I am the Lorde your God.

geneva@Leviticus:24:23 @ And (note:)Because the punishment was not yet appointed by the law for the blasphemer, Moses consulted with the Lord, and told the people what God commanded.(:note) Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

geneva@Leviticus:25:10 @ And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the (note:)Which were in bondage.(:note) inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his Because the tribes should neither have their possessions diminished nor confounded. possession, and ye shall return every man unto his family.

geneva@Leviticus:25:17 @ Oppresse not ye therefore any man his neighbour, but thou shalt feare thy God: for I am the Lorde your God.

geneva@Leviticus:25:22 @ And ye shall sowe the eight yeere, & eate of the olde fruite vntill the ninth yeere: vntill the fruite thereof come, ye shall eate the olde.

geneva@Leviticus:25:23 @ The land shall not be sold (note:)It could not be sold for ever, but must return to the family in the Jubile.(:note) for ever: for the land [is] mine; for ye [are] strangers and sojourners with me.

geneva@Leviticus:25:33 @ And if a man purchase of the Leuites, the house that was solde, and the citie of their possession shall goe out in the Iubile: for the houses of the cities of the Leuites are their possession among the children of Israel.

geneva@Leviticus:25:38 @ I am the Lorde your God, which haue brought you out of the lande of Egypt, to giue you the lande of Canaan, and to be your God.

geneva@Leviticus:25:41 @ Then shall he depart from thee, both hee, and his children with him, and shall returne vnto his familie, and vnto the possession of his fathers shall he returne:

geneva@Leviticus:25:44 @ Thy bond seruant also, & thy bond maid, which thou shalt haue, shalbe of the heathen that are rounde about you: of them shall ye bye seruants and maydes.

geneva@Leviticus:25:45 @ Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that [are] with you, which they begat in your land: and they shall be your (note:)For they shall not be bought out at the Jubile.(:note) possession.

geneva@Leviticus:25:47 @ If a soiourner or a stranger dwelling by thee get riches, & thy brother by him be impouerished, and sell him selfe vnto the stranger or soiourner dwelling by thee, or to the stocke of the strangers familie,

geneva@Leviticus:25:49 @ Either his uncle, or his uncle's son, may redeem him, or [any] that is nigh of kin unto him of his family may redeem him; or (note:)If he be able.(:note) if he be able, he may redeem himself.

geneva@Leviticus:25:55 @ For vnto me the children of Israel are seruants: they are my seruants, who I haue brought out of the land of Egypt: I am ye Lord your God.

geneva@Leviticus:26:1 @ Ye shall make you none idoles nor grauen image, neither reare you vp any pillar, neither shal ye set any image of stone in your land to bow downe to it: for I am the Lord your God.

geneva@Leviticus:26:2 @ Ye shall keepe my Sabbaths, and reuerence my Sanctuarie: I am the Lorde.

geneva@Leviticus:26:11 @ And I will set my (note:)I will be daily present with you.(:note) tabernacle among you: and my soul shall not abhor you.

geneva@Leviticus:26:12 @ Also I will walke among you, and I wil be your God, and ye shalbe my people.

geneva@Leviticus:26:13 @ I [am] the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the (note:)I have set you at full liberty, while before you were as beasts tied in bands.(:note) bands of your yoke, and made you go upright.

geneva@Leviticus:26:22 @ I will also send wild beasts among you, which shall (note:)Read (2Ki_17:25).(:note) rob you of your children, and destroy your cattle, and make you few in number; and your Because no one dares to pass by it for fear of the beasts. [high] ways shall be desolate.

geneva@Leviticus:26:25 @ And I wil send a sword vpon you, that shal auenge the quarel of my couenant: and when ye are gathered in your cities, I wil send the pestilence among you, and ye shall be deliuered into the hand of the enemie.

geneva@Leviticus:26:26 @ [And] when I have broken the (note:)That is, the strength by which life is sustained, (Eze_4:16, Eze_5:16).(:note) staff of your bread, ten women shall bake your bread in one One oven will be sufficient for ten families. oven, and they shall deliver [you] your bread again by weight: and ye shall eat, and not be satisfied.

geneva@Leviticus:26:29 @ And ye shall eate ye flesh of your sonnes, & the flesh of your daughters shall ye deuoure.

geneva@Leviticus:26:30 @ I will also destroy your hye places, & cut away your images, and cast your carkeises vpon the bodies of your idoles, and my soule shall abhorre you.

geneva@Leviticus:26:33 @ Also I wil scatter you among the heathen, and will drawe out a sworde after you, & your land shalbe waste, & your cities shalbe desolate.

geneva@Leviticus:26:38 @ And ye shall perish among the heathen, & the land of your enemies shall eate you vp.

geneva@Leviticus:26:39 @ And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with (note:)In that, as they are blameworthy of their fathers faults, they shall be punished as well as their fathers.(:note) them.

geneva@Leviticus:26:40 @ Then they shall confesse their iniquitie, & the wickednes of their fathers for their trespasse, which they haue trespassed against mee, and also because they haue walked stubburnly against me.

geneva@Leviticus:26:42 @ Then I will remember my couenant with Iaakob, and my couenant also with Izhak, and also my couenant with Abraham will I remember, and will remember the land.

geneva@Leviticus:26:44 @ Yet notwithstanding this, when they shalbe in the lande of their enemies, I wil not cast them away, neither will I abhorre them, to destroy them vtterly, nor to breake my couenant with them: for I am the Lord their God:

geneva@Leviticus:26:45 @ But I will for their sakes remember the (note:)Made to their forefathers.(:note) covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I [am] the LORD.

geneva@Leviticus:26:46 @ These [are] the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount (note:)Fifty days after they came out of Egypt.(:note) Sinai by the hand of Moses.

geneva@Leviticus:27:15 @ But if he that sanctified it, will redeeme his house, then hee shall giue thereto the fift part of money more then thy estimation, & it shalbe his.

geneva@Leviticus:27:27 @ But if it be an vncleane beast, then he shall redeeme it by thy valuation, and giue the fift part more thereto: & if it be not redeemed, then it shalbe solde, according to thy estimation.

geneva@Numbers:1:1 @ And the LORD spake unto Moses in the wilderness of (note:)In the place in the wilderness that was near mount Sinai.(:note) Sinai, in the tabernacle of the congregation, on the first [day] of the Which is part of April and part of May. second month, in the second year after they were come out of the land of Egypt, saying, The Argument - In that as God has appointed that his Church in this world shall be under the cross, both so they could learn not to put their trust in worldly things, and also feel his comfort, when all other help fails: he did not immediately bring his people, after their departure out of Egypt, into the land which he had promised them: but led them to and fro for the space of forty years, and kept them in continual exercises before they enjoyed it, to try their faith, teach them to forget the world, and to depend on him. Which trial greatly profited, to discern the wicked and the hypocrites from the faithful and true servants of God, who served him with pure heart, while the other, preferring their earthly lusts to God's glory, and making religion to serve their purpose, complained when they lacked enough to satisfy their lusts, and despised those who God had appointed as rulers over them. By reason of which they provoked God's terrible judgments against them, and are set forth as a notable example for all ages, to beware how they abuse God's word, prefer their own lusts to his will, or despise his ministers. Nonetheless, God is always true to his promise, and governs his by his Holy Spirit, that either they fall not to such inconveniences, or else return to him quickly in true repentance: and therefore he continues his graces toward them, he gives them ordinances and instructions, as well for religion, as outward policy: he preserves them against all deceit and conspiracy, and gives them many victories against their enemies. To avoid all controversies that might arise, he takes away the occasions, by dividing among all the tribes, both the land which they had won, and that also which he had promised, as seemed best to his godly wisdom.

geneva@Numbers:1:2 @ Take ye the summe of all the Congregation of the children of Israel, after their families, and housholdes of their fathers with the nomber of their names: to wit, all the males, man by man:

geneva@Numbers:1:5 @ And these [are] the names of the men that shall (note:)And afflict you when you number the people.(:note) stand with you: of [the tribe of] Reuben; Elizur the son of Shedeur.

geneva@Numbers:1:7 @ Of Iudah, Nahshon the sonne of Amminadab:

geneva@Numbers:1:10 @ Of the children of Ioseph: of Ephraim, Elishama the sonne of Ammihud: of Manasseh, Gamliel, the sonne of Pedahzur:

geneva@Numbers:1:11 @ Of Beiamin, Abida the sonne of Gideoni:

geneva@Numbers:1:12 @ Of Dan, Ahiezer, the sonne of Ammishaddai:

geneva@Numbers:1:17 @ The Moses and Aaron tooke these men which are expressed by their names.

geneva@Numbers:1:18 @ And they assembled all the congregation together on the first [day] of the second month, and they declared (note:)In showing every man his tribe and his ancestors.(:note) their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.

geneva@Numbers:1:20 @ So were the sonnes of Reuben Israels eldest sonne by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, man by man euery male from twentie yere olde and aboue, as many as went forth to warre:

geneva@Numbers:1:22 @ Of the sonnes of Simeon by their generatios, by their families, and by the houses of their fathers, the summe therof by the nomber of their names, man by man, euery male fro twentie yeere olde and aboue, all that went forth to warre:

geneva@Numbers:1:24 @ Of the sonnes of Gad by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yere olde and aboue, all that went forth to warre:

geneva@Numbers:1:26 @ Of the sonnes of Iudah by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yere olde and aboue, all that went forth to warre:

geneva@Numbers:1:28 @ Of the sonnes of Issachar by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yeere olde and aboue, all that went forth to warre:

geneva@Numbers:1:30 @ Of the sonnes of Zebulun by their generations, by their families, and by the houses of their fathers, according to the number of their names, from twentie yeere olde and aboue, all that went foorth to warre:

geneva@Numbers:1:32 @ Of the sonnes of Ioseph, namely of the sonnes of Ephraim by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yeere olde and aboue, all that went foorth to warre:

geneva@Numbers:1:33 @ The nomber of them also of the tribe of Ephraim was fourtie thousande & fiue hundreth.

geneva@Numbers:1:34 @ Of the sonnes of Manasseh by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yeere olde and aboue, all that went foorth to warre:

geneva@Numbers:1:35 @ The nober of the also of ye tribe of Manasseh was two & thirtie thousand & two hundreth.

geneva@Numbers:1:36 @ Of the sonnes of Beniamin by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yeere olde and aboue, all that went foorth to warre:

geneva@Numbers:1:37 @ The nomber of them also of the tribe of Beniamin was fiue and thirtie thousande and foure hundreth.

geneva@Numbers:1:38 @ Of the sonnes of Dan by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yeere olde and aboue, all that went foorth to warre:

geneva@Numbers:1:39 @ The nomber of the also of ye tribe of Dan was three score & two thousand & seue hudreth.

geneva@Numbers:1:40 @ Of the sonnes of Asher by their generations, by their families, and by the houses of their fathers, according to the number of their names, from twentie yeere olde and aboue, all that went foorth to warre:

geneva@Numbers:1:41 @ The nomber of them also of ye tribe of Asher was one & fourtie thousand & fiue hudreth.

geneva@Numbers:1:42 @ Of the children of Naphtali, by their generations, by their families, and by the houses of their fathers, according to the nomber of their names, from twentie yeere olde and aboue, all that went to the warre:

geneva@Numbers:1:43 @ The nomber of them also of the tribe of Naphtali, was three and fiftie thousand, & foure hundreth.

geneva@Numbers:1:47 @ But the Levites after the tribe of their fathers were not numbered among (note:)Which were warriors, but were appointed to the use of the Tabernacle.(:note) them.

geneva@Numbers:1:49 @ Onely thou shalt not number the tribe of Leui, neither take the summe of them among the children of Israel:

geneva@Numbers:1:50 @ But thou shalt appoynt the Leuites ouer the Tabernacle of the Testimonie, & ouer all the instruments thereof, and ouer all things that belong to it: they shall beare the Tabernacle, and all the instruments thereof, & shall minister in it, and shall dwell round about the Tabernacle.

geneva@Numbers:1:52 @ Also the children of Israel shal pitch their tentes, euery man in his campe, and euery man vnder his standerd throughout their armies.

geneva@Numbers:2:3 @ On the East side towarde the rising of the sunne, shall they of the standerd of the hoste of Iudah pitch according to their armies: and Nahshon the sonne of Amminadab shalbe captaine of the sonnes of Iudah.

geneva@Numbers:2:6 @ And his hoste, & the nomber thereof were foure and fiftie thousand, and foure hundreth.

geneva@Numbers:2:9 @ All that were numbered in the (note:)Of those who were contained under that name.(:note) camp of Judah [were] an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.

geneva@Numbers:2:10 @ On the south side [shall be] the standard of the camp (note:)Reuben and Simeon, the sons of Leah, and Gad, the son of Zilpah her maid, were of the second standard.(:note) of Reuben according to their armies: and the captain of the children of Reuben [shall be] Elizur the son of Shedeur.

geneva@Numbers:2:16 @ All the nomber of the campe of Reuben were an hundreth and one and fiftie thousande, and foure hundreth and fiftie according to their armies, and they shall set foorth in the seconde place.

geneva@Numbers:2:17 @ Then the tabernacle of the congregation shall set forward with the camp of the Levites in the (note:)Because it might be an equal distance from each one, and all indifferently have recourse to it.(:note) midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.

geneva@Numbers:2:20 @ And by him shalbe the tribe of Manasseh, and the captaine ouer the sonnes of Manasseh shalbe Gamliel the sonne of Pedahzur:

geneva@Numbers:2:22 @ And the tribe of Beniamin, and ye captaine ouer the sonnes of Beniamin shalbe Abidan the sonne of Gideoni:

geneva@Numbers:2:24 @ All the nomber of the campe of Ephraim were an hundreth and eight thousande and one hundreth according to their armies, and they shal go in the third place.

geneva@Numbers:2:25 @ The standard of the camp of (note:)Dan and Naphtali the sons of Bilhah Rachel's maid with Asher the son of Zilpah make the fourth standard.(:note) Dan [shall be] on the north side by their armies: and the captain of the children of Dan [shall be] Ahiezer the son of Ammishaddai.

geneva@Numbers:2:26 @ And his host & the number of them were two and threescore thousand and seue hundreth.

geneva@Numbers:2:32 @ These [are] (note:)Which were of twenty years and above.(:note) those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts [were] six hundred thousand and three thousand and five hundred and fifty.

geneva@Numbers:2:33 @ But the Leuites were not nombred among the children of Israel, as the Lord had commanded Moses.

geneva@Numbers:2:34 @ And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their (note:)For under every one of the four principal standards, were various signs to keep every band.(:note) standards, and so they set forward, every one after their families, according to the house of their fathers.

geneva@Numbers:3:1 @ These also [are] the (note:)Or, families and kindreds.(:note) generations of Aaron and Moses in the day [that] the LORD spake with Moses in mount Sinai.

geneva@Numbers:3:2 @ So these are the names of the sonnes of Aaron, Nadab the first borne, and Abihu, Eleazar, and Ithamar.

geneva@Numbers:3:3 @ These are the names of the sonnes of Aaron the anoynted Priests, whom Moses did consecrate to minister in the Priests office.

geneva@Numbers:3:4 @ And Nadab and Abihu died (note:)Or, before the altar.(:note) before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the While their father lived. sight of Aaron their father.

geneva@Numbers:3:9 @ And thou shalt give the Levites unto Aaron and to his (note:)Aaron's sons the priests served in the sanctuary in praying for the people and offering sacrifice: the Levites served for the inferior uses of the same.(:note) sons: they [are] wholly given unto him out of the children of Israel.

geneva@Numbers:3:12 @ Beholde, I haue euen taken the Leuites fro among the childre of Israel: for al the first borne that openeth the matrice among the children of Israel, and the Leuites shalbe mine,

geneva@Numbers:3:13 @ Because all the first borne are mine: for the same day, that I smote all the first borne in the land of Egypt, I sanctified vnto me all the first borne in Israel, both man and beast: mine they shalbe: I am the Lord.

geneva@Numbers:3:15 @ Nomber the children of Leui after the houses of their fathers, in their families: euery male from a moneth olde and aboue shalt thou nomber.

geneva@Numbers:3:17 @ And these are the sonnes of Leui by their names, Gershon, and Kohath, and Merari.

geneva@Numbers:3:18 @ Also these are the names of the sonnes of Gershon by their families: Libni and Shimei.

geneva@Numbers:3:19 @ The sonnes also of Kohath by their families: Amram, and Izehar, Hebron, and Vzziel.

geneva@Numbers:3:20 @ And the sonnes of Merari by their families: Mahli and Mushi. These are the families of Leui, according to the houses of their fathers.

geneva@Numbers:3:21 @ Of Gershon came the familie of the Libnites, and the familie of the Shimeites: these are the families of the Gershonites.

geneva@Numbers:3:23 @ The families of the Gershonites shall pitch behind the Tabernacle westward.

geneva@Numbers:3:26 @ And the hanging of the court, & the vaile of the doore of the court, which is neere the Tabernacle, and neere ye Altar round about, and the cordes of it for all the seruice thereof.

geneva@Numbers:3:27 @ And of Kohath came the familie of the Amramites, and the familie of the Izeharites, and the familie of the Hebronites, and the familie of the Vzzielites: these are the families of the Kohathites.

geneva@Numbers:3:29 @ The families of the sonnes of Kohath shall pitch on the Southside of the Tabernacle.

geneva@Numbers:3:30 @ The captaine and auncient of the house, & families of the Kohathites shall be Elizaphan the sonne of Vzziel:

geneva@Numbers:3:33 @ Of Merari came the familie of the Mahlites, and the familie of the Mushites: these are the families of Merari.

geneva@Numbers:3:35 @ The captaine and the ancient of the house of the families of Merari shalbe Zuriel the sonne of Abihail: they shall pitche on the Northside of the Tabernacle.

geneva@Numbers:3:37 @ With the pillars of the court round about, with their sockets, and their pins & their coardes.

geneva@Numbers:3:38 @ But those that encamp before the tabernacle toward the east, [even] before the tabernacle of the congregation eastward, [shall be] Moses, and Aaron and his sons, keeping the charge of the sanctuary (note:)That no one should enter into the tabernacle contrary to God's appointment.(:note) for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

geneva@Numbers:3:39 @ All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, [were] twenty and two (note:)So that the first born of the children of Israel were more by 273, as in (Num_3:43).(:note) thousand.

geneva@Numbers:3:40 @ And the Lord said vnto Moses, Nomber all the first borne that are Males among the children of Israel, from a moneth old and aboue, and take the nomber of their names.

geneva@Numbers:3:41 @ And thou shalt take the Levites for me (I [am] the LORD) (note:)So that now the Levites should satisfy the Lord for the first born of Israel, excepting the 273 which were more than the Levites for whom they paid money.(:note) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

geneva@Numbers:3:43 @ And all the first borne males rehearsed by name (from a moneth olde and aboue) according to their nomber were two & twentie thousand, two hundreth seuentie and three.

geneva@Numbers:3:45 @ Take the Leuites for all the first borne of the children of Israel, and the cattell of the Leuites for their cattel, and the Leuites shalbe mine, (I am the Lord)

geneva@Numbers:4:2 @ Take the summe of the sonnes of Kohath fro among the sonnes of Leui, after their families, and houses of their fathers,

geneva@Numbers:4:5 @ And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the (note:)Which divided the sanctuary from the holiest of holies.(:note) covering vail, and cover the ark of testimony with it:

geneva@Numbers:4:8 @ And they shal spread vpon them a couering of skarlet, and couer the same with a couering of badgers skinnes, and put to the barres thereof.

geneva@Numbers:4:9 @ Then they shall take a cloth of blewe silke, and couer the candlesticke of light with his lampes and his snuffers, and his snuffedishes, and al the oyle vessels thereof, which they occupie about it.

geneva@Numbers:4:12 @ And they shall take all the instruments of the ministerie wherewith they minister in the Sanctuarie, and put them in a cloth of blew silke, & couer the with a couering of badgers skinnes, and put them on the barres.

geneva@Numbers:4:14 @ And shall put vpon it all the instruments thereof, which they occupie about it: the censers, the fleshhookes and the besomes, & the basens, euen al the instruments of the altar and they shal spread vpon it a couering of badgers skinnes, and put to the barres of it.

geneva@Numbers:4:15 @ And when Aaron and his sons have made an end of covering the (note:)That is, in folding up the things of the sanctuary, as the ark, etc.(:note) sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear [it]: but they shall not Before it is covered. touch [any] holy thing, lest they die. These [things are] the burden of the sons of Kohath in the tabernacle of the congregation.

geneva@Numbers:4:22 @ Take also ye summe of the sonnes of Gershon, euery one by the houses of their fathers throughout their families:

geneva@Numbers:4:24 @ This shall be the seruice of the families of the Gershonites, to serue and to beare.

geneva@Numbers:4:28 @ This [is] the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge [shall be] under the (note:)Under the charge and oversight.(:note) hand of Ithamar the son of Aaron the priest.

geneva@Numbers:4:29 @ Thou shalt nomber the sonnes of Merari by their families, and by the houses of their fathers:

geneva@Numbers:4:32 @ And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by (note:)You shall take inventory of all the things, which you commit to their charge.(:note) name ye shall reckon the instruments of the charge of their burden.

geneva@Numbers:4:33 @ This is the seruice of the families of the sonnes of Merari, according to all their seruice in the Tabernacle of the Congregation vnder the hand of Ithamar the sonne of Aaron the Priest.

geneva@Numbers:4:34 @ Then Moses and Aaron and the princes of the Congregation nombred the sonnes of the Kohathites, by their families and by the houses of their fathers,

geneva@Numbers:4:36 @ So the nombers of the throughout their families were two thousande, seuen hundreth and fiftie.

geneva@Numbers:4:37 @ These [were] they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the (note:)God appointing Moses to be the minister and executor of it.(:note) hand of Moses.

geneva@Numbers:4:38 @ Also the nombers of the sonnes of Gershon throughout their families & houses of their fathers,

geneva@Numbers:4:40 @ So the nombers of them by their families, and by the houses of their fathers were two thousand sixe hundreth and thirtie.

geneva@Numbers:4:41 @ These [are] they that were numbered of the families of the sons of Gershon, of all that (note:)Which were of eligible age to serve in it, that is between 30 and 50.(:note) might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

geneva@Numbers:4:42 @ The nombers also of the families of the sonnes of Merari by their families, and by the houses of their fathers,

geneva@Numbers:4:44 @ So the nombers of them by their families were three thousand, and two hundreth.

geneva@Numbers:4:45 @ These are the summes of ye families of the sonnes of Merari, whom Moses and Aaron nombred according to the commaundement of the Lord, by the hand of Moses.

geneva@Numbers:4:46 @ So all the nombers of the Leuites, which Moses, and Aaron, and the princes of Israel nombred by their families and by the houses of their fathers,

geneva@Numbers:4:47 @ From thirty years old and upward even unto fifty years old, every one that came to do (note:)Whoever of the Levites that had any charge in the tabernacle.(:note) the service of the ministry, and the service of the burden in the tabernacle of the congregation,

geneva@Numbers:5:3 @ Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the (note:)There were three types of tents: of the Lord, of the Levites, and of the Israelites.(:note) midst whereof I dwell.

geneva@Numbers:5:8 @ But if the (note:)If he is dead to whom the wrong is done and also has no relatives.(:note) man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, [even] to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

geneva@Numbers:5:21 @ Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a (note:)Both because she had committed so heinous a fault, and forswore herself in denying the same.(:note) curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

geneva@Numbers:5:22 @ And this water that causeth the curse shall go into thy bowels, to make [thy] belly to swell, and [thy] thigh to rot: And the woman shall say, (note:)That is, may it be as you wished, as in (Psa_41:13; Deu_27:15).(:note) Amen, amen.

geneva@Numbers:5:27 @ When yee haue made her drinke the water, (if she bee defiled and haue trespassed against her husband) then shall the cursed water, turned into bitternesse, enter into her, and her belly shall swell, and her thigh shall rot, and the woman shal be accursed among her people.

geneva@Numbers:5:28 @ But if the woman bee not defiled, but bee cleane, she shalbe free & shall conceiue & beare.

geneva@Numbers:6:3 @ He shall absteine fro wine & strong drinke, and shal drinke no sowre wine nor sowre drinke, nor shall drinke any licour of grapes, neither shal eate fresh grapes nor dryed.

geneva@Numbers:6:11 @ And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by (note:)By being present where the deceased was.(:note) the dead, and shall hallow his head that same day.

geneva@Numbers:6:12 @ And he shall (note:)Beginning at the eighth day, when he is purified.(:note) consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the So that he shall begin his vow anew. days that were before shall be lost, because his separation was defiled.

geneva@Numbers:6:14 @ And hee shall bring his offering vnto the Lorde, an hee lambe of a yeere olde without blemish for a burnt offering, and a shee lambe of a yere olde without blemish for a sinne offring, and a ramme without blemish for peace offrings,

geneva@Numbers:6:17 @ He shal prepare also the ram for a peace offring vnto the Lorde, with the basket of vnleauened bread, and the Priest shal make his meate offring, and his drinke offring.

geneva@Numbers:6:19 @ Then the Priest shall take ye sodden shoulder of the ramme, and an vnleauened cake out of the basket, and a wafer vnleauened, and put them vpon the hands of the Nazarite, after he hath shauen his consecration.

geneva@Numbers:6:20 @ And the Priest shal shake them to & fro before the Lorde: this is an holy thing for the Priest besides the shaken breast, and besides the heaue shoulder: so afterwarde the Nazarite may drinke wine.

geneva@Numbers:6:27 @ And they shall put my (note:)They shall pray in my Name for them.(:note) name upon the children of Israel; and I will bless them.

geneva@Numbers:7:1 @ Nowe when Moses had finished the setting vp of the Tabernacle, and anointed it & sanctified it, and all the instrumentes thereof, and the altar with al the instruments thereof, and had anoynted them and sanctified them,

geneva@Numbers:7:8 @ And foure charets and eight oxen hee gaue to the sonnes of Merari according vnto their office, vnder the hand of Ithamar the sonne of Aaron the Priest.

geneva@Numbers:7:12 @ So then on the first day did Nahshon the sonne of Amminadab of ye tribe of Iudah offer his offring.

geneva@Numbers:7:15 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:17 @ And for peace offrings, two bullockes, fiue rams, fiue hee goates, and fiue lambes of a yeere olde: this was the offring of Nahshon the sonne of Amminadab.

geneva@Numbers:7:21 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:23 @ And for peace offrings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Nethaneel the sonne of Zuar.

geneva@Numbers:7:27 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:29 @ And for peace offrings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offering of Eliab the sonne of Helon.

geneva@Numbers:7:33 @ A yong bullocke, a ram, a lambe of a yere olde for a burnt offring,

geneva@Numbers:7:35 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, and fiue lambes of a yere olde: this was the offering of Elizur the sonne of Shedeur.

geneva@Numbers:7:39 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:41 @ And for a peace offring, two bullocks, fiue rammes, fiue hee goates, fiue lambes of a yere old: this was the offering of Shelumiel the sonne of Zurishaddai.

geneva@Numbers:7:45 @ A yong bullocke, a ram, a lambe of a yere olde, for a burnt offring,

geneva@Numbers:7:47 @ And for a peace offering, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yere olde: this was the offring of Eliasaph the sonne of Deuel.

geneva@Numbers:7:48 @ The seuenth day Elishama the sonne of Ammiud prince of the children of Ephraim offered.

geneva@Numbers:7:51 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:53 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Elishama the sonne of Ammiud.

geneva@Numbers:7:54 @ The eight day offred Gamliel the sonne of Pedazur, prince of the children of Manasseh.

geneva@Numbers:7:57 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:59 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Gamliel the sonne of Pedazur.

geneva@Numbers:7:60 @ The ninth day Abidan the sonne of Gideoni prince of the children of Beniamin offered.

geneva@Numbers:7:63 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:65 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Abidan the sonne of Gideoni.

geneva@Numbers:7:66 @ The tenth day Ahiezer the sonne of Ammishaddai, prince of the children of Dan offred.

geneva@Numbers:7:69 @ A yong bullocke, a ram, a lambe of a yeere olde for a burnt offring,

geneva@Numbers:7:71 @ And for a peace offring, two bullocks, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Ahiezer the sonne of Ammishaddai.

geneva@Numbers:7:75 @ A yong bullocke, a ram, a lambe of a yere olde for a burnt offring,

geneva@Numbers:7:77 @ And for a peace offring, two bullockes, fiue rams, fiue he goates, fiue lambes of a yeere olde: this was the offring of Pagiel the sonne of Ocran.

geneva@Numbers:7:81 @ A yong bullocke, a ram, a lambe of a yere olde for a burnt offring,

geneva@Numbers:7:83 @ And for peace offerings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offering of Ahira the sonne of Enan.

geneva@Numbers:7:87 @ All the bullockes for the burnt offering were twelue bullocks, the rams twelue, the lambs of a yeere olde twelue, with their meate offrings, and twelue hee goates for a sinne offring.

geneva@Numbers:7:88 @ And all the oxen for the sacrifice of the peace offerings [were] twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This [was] the dedication of the altar, after that it was (note:)By Aaron.(:note) anointed.

geneva@Numbers:8:2 @ Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light (note:)To that part which is in the forefront of the candlestick, (Exo_25:37).(:note) over against the candlestick.

geneva@Numbers:8:3 @ And Aaron did so, lighting the lampes thereof towarde ye forefront of the Candlesticke, as the Lorde had commanded Moses.

geneva@Numbers:8:6 @ Take the Leuites from among the children of Israel, and purifie them.

geneva@Numbers:8:10 @ And thou shalt bring the Levites before the LORD: and the (note:)Meaning, certain of them in the name of the whole.(:note) children of Israel shall put their hands upon the Levites:

geneva@Numbers:8:13 @ And thou shalt set the Leuites before Aaron and before his sonnes, & offer the as a shake offring to the Lorde.

geneva@Numbers:8:14 @ Thus thou shalt separate the Leuites from among the children of Israel, and the Leuites shal be mine.

geneva@Numbers:8:16 @ For they are freely giuen vnto me from among the children of Israel, for such as open any wombe: for all the first borne of the children of Israel haue I taken them vnto me.

geneva@Numbers:8:19 @ And I have given the Levites [as] a gift to Aaron and to his sons from among the children of Israel, to do the service of the (note:)Which the Israelites should do.(:note) children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the Because the levites go into the sanctuary in their name. sanctuary.

geneva@Numbers:9:6 @ And there were certain men, who were defiled (note:)By touching a corpse, or being at the burial.(:note) by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

geneva@Numbers:9:7 @ And those men said unto him, We [are] defiled by the dead body of a man: wherefore are we kept back, that we may not (note:)Or, celebrate the Passover the fourteenth day of the first month.(:note) offer an offering of the LORD in his appointed season among the children of Israel?

geneva@Numbers:9:13 @ But the man that [is] clean, and is not in a (note:)When the Passover is celebrated.(:note) journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

geneva@Numbers:9:14 @ And if a stranger dwell among you, and wil keepe the Passeouer vnto the Lord, as the ordinance of the Passeouer, & as the maner thereof is, so shall he do: ye shall haue one lawe both for the stranger, and for him that was borne in the same lande.

geneva@Numbers:9:15 @ And on the day that the tabernacle was reared up the cloud covered the tabernacle, [namely], the tent of the testimony: and at even there was upon the tabernacle as it were the (note:)Like a pillar, read (Exo_13:21-22).(:note) appearance of fire, until the morning.

geneva@Numbers:10:2 @ Make thee two trumpets of silver; of a (note:)Or, of work beaten out with the hammer.(:note) whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

geneva@Numbers:10:5 @ When ye blow an alarm, then the camps that lie on the (note:)That is, the host of Judah and they that are under his ensign.(:note) east parts shall go forward.

geneva@Numbers:10:6 @ When ye blow an alarm the second time, then the camps that lie on the (note:)Meaning, the heart of Reuben.(:note) south side shall take their journey: they shall blow an alarm for their journeys.

geneva@Numbers:10:10 @ Also in the day of your (note:)When you rejoice that God has removed any plague.(:note) gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I [am] the LORD your God.

geneva@Numbers:10:12 @ And ye children of Israel departed on their iourneys out of the desart of Sinai, & the cloud rested in the wildernesse of Paran.

geneva@Numbers:10:14 @ In the first place went the standerd of the hoste of the children of Iudah, according to their armies: and Nahshon the sonne of Amminabad was ouer his band.

geneva@Numbers:10:21 @ And the Kohathites set forward, (note:)Upon their shoulders.(:note) bearing the sanctuary: and The Merarites and Gershonites. [the other] did set up the tabernacle against they came.

geneva@Numbers:10:22 @ Then the standerd of the hoste of the children of Ephraim went forward according to their armies, and ouer his bande was Elishama the sonne of Ammiud.

geneva@Numbers:10:23 @ And ouer the band of the tribe of ye sonnes of Manasseh was Gamliel the sonne of Pedazur.

geneva@Numbers:10:24 @ And ouer the band of ye tribe of the sonnes of Beniamin was Abidan the sonne of Gideoni.

geneva@Numbers:10:25 @ And the standard of the camp of the children of Dan set forward, [which was] the (note:)Leaving none behind, nor any of the former that fainted in the way.(:note) rereward of all the camps throughout their hosts: and over his host [was] Ahiezer the son of Ammishaddai.

geneva@Numbers:10:31 @ Then he sayd, I pray thee, leaue vs not: for thou knowest our camping places in the wildernesse: therefore thou mayest be our guide.

geneva@Numbers:10:32 @ And if thou go with vs, what goodnes the Lord shall shew vnto vs, the same will we shewe vnto thee.

geneva@Numbers:10:34 @ And the cloude of the Lord was vpon the by day, when they went out of the campe.

geneva@Numbers:10:35 @ And it came to pass, when the ark set forward, that Moses said, (note:)Declare your might and power.(:note) Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

geneva@Numbers:11:1 @ Vvhen the people became murmurers, it displeased the Lorde: and the Lorde heard it, therefore his wrath was kindled, and the fire of the Lorde burnt among them, and consumed the vtmost parte of the hoste.

geneva@Numbers:11:3 @ And he called the name of that place Taberah, because the fire of the Lorde burnt among them.

geneva@Numbers:11:4 @ And the mixt (note:)Which were of those strangers that came out of Egypt with them, (Exo_12:38).(:note) multitude that [was] among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

geneva@Numbers:11:10 @ Then Moses heard the people weepe throughout their families, euery man in the doore of his tent, and the wrath of the Lord was grieuously kindled: also Moses was grieued.

geneva@Numbers:11:12 @ Have I (note:)Am I their father, that no one may have charge of them but I?(:note) conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the Of Canaan promised by another to our fathers. land which thou swarest unto their fathers?

geneva@Numbers:11:14 @ I am not able to beare al this people alone, for it is too heauie for me.

geneva@Numbers:11:16 @ Then the Lord said vnto Moses, Gather vnto me seuetie men of ye Elders of Israel, whome thou knowest, that they are the Elders of the people, and gouernonrs ouer them, & bring them vnto the Tabernacle of the Congregation, and let them stand there with thee,

geneva@Numbers:11:17 @ And I will come down and talk with thee there: (note:)I will distribute my spirit among them, as I have done to you.(:note) and I will take of the spirit which [is] upon thee, and will put [it] upon them; and they shall bear the burden of the people with thee, that thou bear [it] not thyself alone.

geneva@Numbers:11:20 @ [But] even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have (note:)Or, cast him off, because you refused manna, which he appointed as most suitable for you.(:note) despised the LORD which [is] Who leads and governs you. among you, and have wept before him, saying, Why came we forth out of Egypt?

geneva@Numbers:11:21 @ And Moses said, The people, (note:)Of whom I have charge.(:note) among whom I [am], [are] six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

geneva@Numbers:11:25 @ And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not (note:)From that day the spirit of prophecy did not settle them.(:note) cease.

geneva@Numbers:11:26 @ But there remained two of the men in the hoste: the name of the one was Eldad, and the name of the other Medad, and the Spirit rested vpon them, (for they were of them that were written, and went not out vnto the Tabernacle) and they prophecied in the hoste.

geneva@Numbers:11:31 @ Then there went foorth a winde from the Lorde, and brought quailes from the Sea, and let them fall vpon the campe, a dayes iourney on this side, and a dayes iourney on the other side, round about the hoste, and they were about two cubites aboue the earth.

geneva@Numbers:11:32 @ And the people stood up all that day, and all [that] night, and all the next day, and they gathered the quails: he that gathered least gathered ten (note:)Of Homer, read (Lev_27:16) also it signifies a heap, as in (Exo_8:14; Jdg_15:16).(:note) homers: and they spread [them] all abroad for themselves round about the camp.

geneva@Numbers:11:34 @ So the name of the place was called, Kibroth-hattaauah: for there they buried the people that fell a lusting.

geneva@Numbers:11:35 @ From Kibroth-hattaauah ye people tooke their iourney to Hazeroth, & abode at Hazeroth.

geneva@Numbers:12:1 @ And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married (note:)Zipporah, Moses' wife, was a Midianite, and because Midian bordered on Ethiopia, it is sometimes referred to in the scriptures by this name.(:note) an Ethiopian woman.

geneva@Numbers:12:4 @ And by and by the Lorde sayd vnto Moses, and vnto Aaron, and vnto Miriam, come out yee three vnto the Tabernacle of the Congregation: and they three came forth.

geneva@Numbers:12:5 @ Then the Lorde came downe in the pillar of the cloude, and stoode in the doore of the Tabernacle, and called Aaron and Miriam, & they both came forth.

geneva@Numbers:12:6 @ And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a (note:)These were the two ordinary means.(:note) vision, [and] will speak unto him in a dream.

geneva@Numbers:12:10 @ And the cloud departed from off the (note:)From the door of the tabernacle.(:note) tabernacle; and, behold, Miriam [became] leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous.

geneva@Numbers:12:14 @ And the LORD said unto Moses, If her father had but (note:)In his displeasure.(:note) spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in [again].

geneva@Numbers:12:15 @ So Miriam was shut out of the hoste seuen dayes, and the people remooued not, till Miriam was brought in againe.

geneva@Numbers:13:4 @ {\cf2 (13:5)} Also their names are these: of the tribe of Reuben, Shammua the sonne of Zaccur:

geneva@Numbers:13:9 @ {\cf2 (13:10)} Of the tribe of Beniamin, Palti the sonne of Raphu:

geneva@Numbers:13:12 @ {\cf2 (13:13)} Of the tribe of Dan, Ammiel the sonne of Gemalli:

geneva@Numbers:13:16 @ These [are] the names of the (note:)Which in number were twelve according to the twelve tribes.(:note) men whom Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.

geneva@Numbers:13:17 @ {\cf2 (13:18)} So Moses sent them to spie out the lande of Canaan, & said vnto them, Go vp this way toward the South, and go vp into the moutaines,

geneva@Numbers:13:21 @ So they went up, and searched the land from the wilderness of (note:)Which was in the wilderness of Paran.(:note) Zin unto Rehob, as men come to Hamath.

geneva@Numbers:13:22 @ And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of (note:)Which were a type of giant.(:note) Anak, [were]. (Now Declaring the antiquity of it: also Abraham, Sarah, Isaac and Jacob were buried there. Hebron was built seven years before Zoan in Egypt.)

geneva@Numbers:13:23 @ {\cf2 (13:24)} Then they came to the riuer of Eshcol, and cut downe thence a branch with one cluster of grapes, and they bare it vpon a barre betwene two, and brought of the pomegranates and of the figges.

geneva@Numbers:13:26 @ And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of (note:)Called also Kadesh-barnea.(:note) Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.

geneva@Numbers:13:27 @ And they told (note:)That is, Moses.(:note) him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this [is] the fruit of it.

geneva@Numbers:13:29 @ {\cf2 (13:30)} The Amalekites dwell in the South countrey, and the Hittites, and the Iebusites, & the Amorites dwell in the mountaines, & the Canaanites dwell by the sea, & by the coast of Iorden.

geneva@Numbers:13:30 @ {\cf2 (13:31)} Then Caleb stilled the people before Moses, & saide, Let vs go vp at once, and possesse it: for vndoubtedly we shall ouercome it.

geneva@Numbers:13:32 @ And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, [is] a land that (note:)The giants were so cruel, that they spoiled and killed one another and those that came to them.(:note) eateth up the inhabitants thereof; and all the people that we saw in it [are] men of a great stature.

geneva@Numbers:14:5 @ Then Moses and Aaron (note:)Lamenting the people, and praying for them.(:note) fell on their faces before all the assembly of the congregation of the children of Israel.

geneva@Numbers:14:11 @ And the Lord said vnto Moses, How long will this people prouoke me, and howe long will it be, yer they beleeue me, for al the signes which I haue shewed among them?

geneva@Numbers:14:13 @ But Moses saide vnto the Lorde, When the Egyptians shall heare it, (for thou broughtest this people by thy power from among them)

geneva@Numbers:14:14 @ Then they shall say to the inhabitants of this land, (for they haue heard that thou, Lorde, art among this people, and that thou, Lorde, art seene face to face, and that thy cloude standeth ouer them, and that thou goest before them by day time in a pillar of a cloude, and in a pillar of fire by night)

geneva@Numbers:14:15 @ Now [if] thou shalt kill [all] this people as (note:)So that none shall escape.(:note) one man, then the nations which have heard the fame of thee will speak, saying,

geneva@Numbers:14:25 @ (Now the Amalekites and the Canaanites (note:)And lie in wait for you.(:note) dwelt in the valley.) To morrow turn you, and get you into the For I will not defend you. wilderness by the way of the Red sea.

geneva@Numbers:14:36 @ And the men which Moses had sent to search the land (which, when they came againe, made all the people to murmure against him, and brought vp a slander vpon the lande)

geneva@Numbers:14:42 @ Goe not vp (for the Lorde is not among you) lest ye be ouerthrowe before your enemies.

geneva@Numbers:14:43 @ For the Amalekites & the Canaanites are there before you, and ye shall fall by the sworde: for in as much as ye are turned away from the Lord, the Lord also will not be with you.

geneva@Numbers:14:44 @ But they (note:)They could not be stayed by any means.(:note) presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

geneva@Numbers:14:45 @ Then the Amalekites and the Canaanites, which dwelt in that mountaine, came downe & smote them, & consumed them vnto Hormah.

geneva@Numbers:15:5 @ Also thou shalt prepare ye fourth part of an Hin of wine to be powred on a lambe, appointed for the burnt offring or any offring.

geneva@Numbers:15:6 @ And for a ram, thou shalt for a meat offring, prepare two tenth deales of fine floure, mingled with the third part of an Hin of oyle.

geneva@Numbers:15:11 @ Thus shall it be done for a bullocke, or for a ram, or for a lambe, or for a kid.

geneva@Numbers:15:14 @ And if a stranger soiourne with you, or whosoeuer bee among you in your generations, and will make an offring by fire of a sweete sauour vnto the Lord, as ye do, so hee shall doe.

geneva@Numbers:15:15 @ One ordinace shalbe both for you of the Congregation, & also for the stranger that dwelleth with you, euen an ordinance for euer in your generations: as you are, so shall the stranger bee before the Lord.

geneva@Numbers:15:23 @ Euen all that the Lorde hath commanded you by the hand of Moses, from the first day that the Lord commanded Moses, and hence forward among your generations:

geneva@Numbers:15:26 @ Then it shalbe forgiuen all the Congregation of the children of Israel, & the stranger that dwelleth among them: for all the people were in ignorance.

geneva@Numbers:15:29 @ He that is borne among the children of Israel, and the stranger that dwelleth among them, shall haue both one lawe, who so doth sinne by ignorance.

geneva@Numbers:15:30 @ But the person that doeth ought presumptuously, whether he be borne in the land, or a stranger, the same blasphemeth the Lord: therefore that person shalbe cut off from among his people,

geneva@Numbers:15:35 @ Then the Lord said vnto Moses, This man shall dye the death: & let al the multitude stone him with stones without the hoste.

geneva@Numbers:15:41 @ I am the Lord your God, which brought you out of the lande of Egypt, to bee your God: I am the Lord your God.

geneva@Numbers:16:1 @ Nowe Korah the sonne of Izhar, the sonne of Kohath, the sonne of Leui went apart with Dathan, and Abiram the sonnes of Eliab, & On the sonne of Peleth, the sonnes of Reuben:

geneva@Numbers:16:2 @ And they rose vp against Moses, with certaine of the children of Israel, two hundreth and fiftie captaines of the assemblie, famous in the Congregation, and men of renoume,

geneva@Numbers:16:3 @ And they gathered themselves together against Moses and against Aaron, and said unto them, (note:)Or let it suffice you: meaning, to have abused them this long.(:note) [Ye take] too much upon you, seeing all the congregation [are] holy, All are equally holy: therefore no one should be preferred above other: thus the wicked reason against God's ordinance. every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

geneva@Numbers:16:7 @ And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: (note:)He lays the same to their charge justly, with which they wrongfully charged him.(:note) [ye take] too much upon you, ye sons of Levi.

geneva@Numbers:16:9 @ Seemeth it a smal thing vnto you that the God of Israel hath separated you from the multitude of Israel, to take you neere to himselfe, to doe the seruice of the Tabernacle of the Lord, & to stand before the Congregation and to minister vnto them?

geneva@Numbers:16:12 @ And Moses sent to call Dathan, & Abiram the sonnes of Eliab: who answered, We will not come vp.

geneva@Numbers:16:21 @ Separate your selues from among this Cogregation, that I may consume them at once.

geneva@Numbers:16:24 @ Speake vnto the Congregation & say, Get you away from about the Tabernacle of Korah, Dathan and Abiram.

geneva@Numbers:16:25 @ Then Moses rose vp, and went vnto Dathan and Abiram, and the Elders of Israel followed him.

geneva@Numbers:16:27 @ So they gate them away from the Tabernacle of Korah, Dathan and Abiram on euerie side: and Dathan, and Abiram came out & stood in the doore of their tentes with their wiues, and their sonnes, and their little children.

geneva@Numbers:16:32 @ And the earth opened her mouth, and swallowed them vp, with their families, and all the men that were with Korah, and all their goods.

geneva@Numbers:16:33 @ So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation.

geneva@Numbers:16:35 @ But there came out a fire from the Lorde, and consumed the two hundreth and fiftie men that offred the incense.

geneva@Numbers:16:41 @ But on the morowe all the multitude of the children of Israel murmured against Moses & against Aaron, saying, Ye haue killed the people of the Lord.

geneva@Numbers:16:45 @ Get you vp from among this Congregation: for I wil consume them quickly: then they fell vpon their faces.

geneva@Numbers:16:47 @ And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the (note:)God had begun to punish the people.(:note) plague was begun among the people: and he put on incense, and made an atonement for the people.

geneva@Numbers:17:2 @ Speake vnto the children of Israel, and take of euery one of them a rod, after the house of their fathers, of all their princes according to the familie of their fathers, euen twelue rods: and thou shalt write euery mans name vpon his rod.

geneva@Numbers:17:3 @ And write Aarons name vpon the rod of Leui: for euery rodde shalbe for the head of the house of their fathers.

geneva@Numbers:17:6 @ And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod (note:)Though Joseph's tribe was divided into two in the distribution of the land, yet here it is but one and Levi makes a tribe.(:note) of Aaron [was] among their rods.

geneva@Numbers:17:8 @ And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron (note:)To declare that God chose the house of Levi to serve him in the tabernacle.(:note) for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

geneva@Numbers:17:9 @ Then Moses brought out all the rods from before the Lorde vnto all the children of Israel: and they looked vpon them, & tooke euery man his rodde.

geneva@Numbers:18:2 @ And bring also with thee thy brethren of the tribe of Leui of ye familie of thy father, which shalbe ioyned with thee, and minister vnto thee: but thou, and thy sonnes with thee shall minister before the Tabernacle of the Testimonie:

geneva@Numbers:18:6 @ For lo, I haue taken your brethren the Leuites from among the children of Israel, which as a gift of yours, are giuen vnto the Lord, to do the seruice of the Tabernacle of the Congregation.

geneva@Numbers:18:20 @ And the LORD spake unto Aaron, Thou shalt have no inheritance in their (note:)Of Canaan.(:note) land, neither shalt thou have any part among them: I [am] thy part and thine inheritance among the children of Israel.

geneva@Numbers:18:23 @ But the Levites shall do the service of the tabernacle of the congregation, and they shall bear (note:)If they fail in their office, they will be punished.(:note) their iniquity: [it shall be] a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

geneva@Numbers:18:24 @ For the tythes of the children of Israel, which they shal offer as an offring vnto the Lord, I haue giuen the Leuites for an inheritance: therfore I haue said vnto them, Among the children of Israel ye shal possesse none inheritance.

geneva@Numbers:18:26 @ Speake also vnto the Leuites and say vnto them, When ye shal take of the children of Israel the tithes, which I haue giuen you of them for your inheritance, then shal ye take an heaue offring of that same for the Lorde, euen the tenth part of the tithe.

geneva@Numbers:19:3 @ And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and (note:)Another priest.(:note) [one] shall slay her before his face:

geneva@Numbers:19:5 @ And cause the kow to be burnt in his sight: with her skinne, and her flesh, and her blood, & her doung shal he burne her.

geneva@Numbers:19:6 @ Then shal the Priest take cedar wood, and hyssope & skarlet lace, and cast them in the mids of the fire where the kow burneth.

geneva@Numbers:19:7 @ Then the (note:)Meaning, Eleazar.(:note) priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

geneva@Numbers:19:9 @ And a man [that is] clean shall gather up the ashes of the heifer, and lay [them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a (note:)Or, the water of separation because they that were separate due to their uncleanness, were sprinkled with it and made clean, (Num_8:7). It is also called holy water, because it was ordained for a holy use, (Num_1:17).(:note) water of separation: it [is] a purification for sin.

geneva@Numbers:19:10 @ Therefore he that gathereth the ashes of the kowe, shal wash his clothes, and remaine vncleane vntil euen: and it shalbe vnto the children of Israel, and vnto the stranger that dwelleth among them, a statute for euer.

geneva@Numbers:19:19 @ And the clean [person] shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and (note:)Because he had been among them that were unclean: or else had touched the water as in (Num_19:21).(:note) wash his clothes, and bathe himself in water, and shall be clean at even.

geneva@Numbers:19:20 @ But the man that is vncleane and purifieth not himselfe, that person shalbe cut off fro among the Congregation, because hee hath defiled the Sanctuarie of the Lorde: and the sprinkling water hath not bene sprinkled vpon him: therefore shall he be vncleane.

geneva@Numbers:20:1 @ Then came the children of Israel, [even] the whole congregation, into the desert of Zin in the first (note:)This was forty years after their departure from Egypt.(:note) month: and the people abode in Kadesh; and Moses and Aaron's sister. Miriam died there, and was buried there.

geneva@Numbers:20:3 @ And the people chode with Moses, & spake, saying, Would God we had perished, when our brethren died before the Lord.

geneva@Numbers:20:11 @ Then Moses lift vp his hande, and with his rod he smote the rocke twise, and the water came out aboundantly: so the Congregation, and their beastes dranke.

geneva@Numbers:20:20 @ Hee answered againe, Thou shalt not goe through. The Edom came out against him with much people, and with a mightie power.

geneva@Numbers:20:22 @ And when the children of Israel with al the Congregation departed from Kadesh, they came vnto the mount Hor.

geneva@Numbers:20:28 @ And Moses put off Aarons clothes, & put them vpon Eleazar his sonne: so Aaron dyed there in the top of the mount: and Moses and Eleazar came downe from off the mount.

geneva@Numbers:21:1 @ And [when] king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the (note:)By that way which their spies, that searched the dangers found to he most safe.(:note) way of the spies; then he fought against Israel, and took [some] of them prisoners.

geneva@Numbers:21:3 @ And the Lord heard the voyce of Israel, and deliuered them the Canaanites: and they vtterly destroied them and their cities, and called ye name of the place Hormah.

geneva@Numbers:21:6 @ And the LORD sent (note:)For they that were bitten by them were so inflamed by the poison of them, that they died.(:note) fiery serpents among the people, and they bit the people; and much people of Israel died.

geneva@Numbers:21:7 @ Therefore the people came to Moses & said, We haue sinned: for wee haue spoken against the Lord, and against thee: pray to the Lorde, that he take away the serpents from vs: and Moses prayed for the people.

geneva@Numbers:21:11 @ And they departed from Oboth, & pitched in lie-abarim, in the wildernesse, which is before Moab on the Eastside.

geneva@Numbers:21:13 @ Thence they departed, & pitched on the other side of Arnon, which is in the wildernesse, and commeth out of the coasts of the Amorites: (for Arnon is the border of Moab, betweene the Moabites and the Amorites)

geneva@Numbers:21:15 @ And at the streame of the riuers that goeth downe to the dwelling of Ar, and lieth vpon the border of Moab.

geneva@Numbers:21:16 @ And from thence they turned to Beer: the same is the well where the Lord said vnto Moses, Assemble the people, and I wil giue them water.

geneva@Numbers:21:19 @ And from Mattanah to Nahaliel, and from Nahaliel to Bamoth,

geneva@Numbers:21:20 @ And from Bamoth in the valley, that is in the plaine of Moab, to the top of Pisgah that looketh toward Ieshimon.

geneva@Numbers:21:21 @ Then Israel sent messengers vnto Sihon, King of the Amorites, saying,

geneva@Numbers:21:23 @ But Sihon gaue Israel no licence to passe through his countrey, but Sihon assembled all his people, and went out against Israel into the wildernesse: and he came to Iahoz, and fought against Israel.

geneva@Numbers:21:24 @ And Israel smote him with the edge of the sword, and possessed his land from Arnon unto (note:)The river.(:note) Jabbok, even unto the children of Ammon: for the border of the children of Ammon [was] For the people were tall and strong like giants; (Deu_2:20). strong.

geneva@Numbers:21:25 @ And Israel tooke al these cities, & dwelt in all the cities of the Amorites in Heshbon and in all the villages thereof.

geneva@Numbers:21:26 @ For (note:)For if it had been the Moabites, the Israelites might not have possessed it, (Deu_2:9).(:note) Heshbon [was] the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

geneva@Numbers:21:28 @ For there is a (note:)Meaning, wane.(:note) fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, [and] the lords of the high places of Arnon.

geneva@Numbers:21:29 @ Woe to thee, Moab! thou art undone, O people of (note:)Chemosh was the idol of the Moabites, (1Ki_11:33) who was not able to defend his worshippers, who took the idol for their father.(:note) Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.

geneva@Numbers:21:31 @ Thus Israel dwelt in the lande of the Amorites.

geneva@Numbers:21:32 @ And Moses sent to searche out Iaazer, and they tooke the townes belonging thereto, and rooted out the Amorites that were there.

geneva@Numbers:21:33 @ And they turned and went vp toward Bashan: and Og the King of Bashan came out against them, hee, and all his people, to fight at Edrei.

geneva@Numbers:21:34 @ Then the Lord said vnto Moses, Feare him not: for I haue deliuered him into thine hand and all his people, and his land: and thou shalt do to him as thou diddest vnto Sihon the king of the Amorites, which dwelt at Heshbon.

geneva@Numbers:22:2 @ Now Balak the sonne of Zippor sawe all that Israel had done to the Amorites.

geneva@Numbers:22:5 @ He sent messengers therefore unto Balaam the son of Beor to Pethor, which [is] by the (note:)That is, Euphrates, upon which stood this city Pethor.(:note) river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

geneva@Numbers:22:7 @ And the elders of Moab and the elders of Midian departed with (note:)Thinking to bribe him with gifts to curse the Israelites.(:note) the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

geneva@Numbers:22:8 @ And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and (note:)Whom before he called elders: meaning the governors, and later calls them servants: that is, subjects to their king.(:note) the princes of Moab abode with Balaam.

geneva@Numbers:22:9 @ Then God came vnto Balaam, and sayde, What men are these with thee?

geneva@Numbers:22:10 @ And Baalam said vnto God, Balak ye sonne of Zippor, king of Moab hath set vnto me, saying,

geneva@Numbers:22:12 @ And God (note:)He warned him by a dream, that he should not consent to the kings wicked request.(:note) said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they [are] blessed.

geneva@Numbers:22:13 @ And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give (note:)Or else he would have been willing, covetousness had so blinded his heart.(:note) me leave to go with you.

geneva@Numbers:22:14 @ So the princes of Moab rose vp, and went vnto Balak, & sayd, Balaam hath refused to come with vs.

geneva@Numbers:22:16 @ And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, (note:)The wicked seek by all means to further their naughty enterprises, though they know that God is against them.(:note) Let nothing, I pray thee, hinder thee from coming unto me:

geneva@Numbers:22:18 @ And Balaam answered, and sayde vnto the seruants of Balak, If Balak woulde giue me his house full of siluer and golde, I can not goe beyonde the worde of the Lorde my God, to doe lesse or more.

geneva@Numbers:22:20 @ And God came vnto Balaam by night, and sayd vnto him, If the men come to call thee, rise vp, and goe with them: but onely what thing I say vnto thee, that shalt thou doe.

geneva@Numbers:22:21 @ So Balaam rose vp early, and sadled his asse, and went with the princes of Moab.

geneva@Numbers:22:23 @ And when the asse saw the Angel of the Lord stand in the way, and his sworde drawen in his hand, the asse turned out of the way and went into the field, but Balaam smote the asse, to turne her into the way.

geneva@Numbers:22:25 @ And when the asse sawe the Angel of the Lord, she thrust her selfe vnto the wall, and dasht Balaams foote against the wall: wherefore hee smote her againe.

geneva@Numbers:22:26 @ Then the Angel of the Lord went further, & stoode in a narowe place, where was no way to turne, either to the right hand, or to the left.

geneva@Numbers:22:27 @ And when the asse sawe the Angell of the Lorde, she lay downe vnder Balaam: therefore Balaam was very wroth, and smote the asse with a staffe.

geneva@Numbers:22:28 @ And the LORD (note:)Gave her power to speak.(:note) opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

geneva@Numbers:22:29 @ And Balaam saide vnto the asse, Because thou hast mocked me: I woulde there were a sworde in mine hand, for nowe would I kill thee.

geneva@Numbers:22:30 @ And the ass said unto Balaam, [Am] not I thine ass, upon which thou hast ridden ever (note:)Since you have been my master.(:note) since [I was] thine unto this day? was I ever wont to do so unto thee? And he said, Nay.

geneva@Numbers:22:31 @ Then the LORD (note:)For if the Lord does not open your eyes, you can see neither his anger or his love.(:note) opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.

geneva@Numbers:22:34 @ Then Balaam saide vnto the Angel of the Lorde, I haue sinned: for I wist not that thou stoodest in the way against me: now therefore if it displease thee, I will turne home againe.

geneva@Numbers:22:35 @ And the angel of the LORD said unto Balaam, Go with the men: but only the (note:)Because his heart was evil, his charge was renewed, that he should not pretend ignorance.(:note) word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.

geneva@Numbers:22:36 @ And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which [is] in the (note:)Near the place where the Israelites camped.(:note) border of Arnon, which [is] in the utmost coast.

geneva@Numbers:22:37 @ Then Balak saide vnto Balaam, Did I not sende for thee to call thee? Wherefore camest thou not vnto me? am I not able in deede to promote thee vnto honour?

geneva@Numbers:22:38 @ And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say (note:)On my own I can say nothing, I will only speak what God reveals, whether it is good or bad.(:note) any thing? the word that God putteth in my mouth, that shall I speak.

geneva@Numbers:22:39 @ So Balaam went with Balak, & they came vnto the citie of Huzoth.

geneva@Numbers:22:40 @ Then Balak offred bullockes, and sheepe, and sent thereof to Balaam, & to the princes that were with him.

geneva@Numbers:22:41 @ And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of (note:)Where the idol Baal was worshipped.(:note) Baal, that thence he might see the utmost [part] of the people.

geneva@Numbers:23:1 @ And Balaam sayd vnto Balak, Builde me here seuen altars, and prepare me here seuen bullockes, and seuen rammes.

geneva@Numbers:23:2 @ And Balak did as Balaam had spoken; and (note:)For among the Gentiles the kings often used to sacrifice, as did the priests.(:note) Balak and Balaam offered on [every] altar a bullock and a ram.

geneva@Numbers:23:3 @ Then Balaam sayde vnto Balak, Stande by the burnt offring, and I will goe, if so be that the Lorde will come and meete me: and whatsoeuer he sheweth me, I will tell thee: so he went forth alone.

geneva@Numbers:23:4 @ And God (note:)Appeared to him.(:note) met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon [every] altar a bullock and a ram.

geneva@Numbers:23:5 @ And the LORD (note:)Taught him what to say.(:note) put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.

geneva@Numbers:23:7 @ And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, [saying], Come, curse me Jacob, and come, (note:)Cause everyone to hate and detest them.(:note) defy Israel.

geneva@Numbers:23:9 @ For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the (note:)But shall have religion and laws apart.(:note) nations.

geneva@Numbers:23:10 @ Who can count the (note:)The infinite multitude, as the dust of the earth.(:note) dust of Jacob, and the number of the fourth [part] of Israel? Let me The fear of God's judgment caused him to wish to be joined to the household of Abraham: thus the wicked have their consciences wounded when they consider God's judgments. die the death of the righteous, and let my last end be like his!

geneva@Numbers:23:11 @ Then Balak saide vnto Balaam, What hast thou done vnto mee? I tooke thee to curse mine enemies, and beholde, thou hast blessed them altogether.

geneva@Numbers:23:13 @ And Balak sayde vnto him, Come, I pray thee, with mee vnto another place, whence thou mayest see them, & thou shalt see but the vtmost part of them, and shalt not see them all: therefore curse them out of that place for my sake.

geneva@Numbers:23:14 @ And he brought him into Sede-sophim to the top of Pisgah, and built seuen altars, and offred a bullocke, and a ramme on euery altar.

geneva@Numbers:23:15 @ After, he sayde vnto Balak, Stande here by thy burnt offring, & I wil meete the Lord yonder.

geneva@Numbers:23:16 @ And the Lord mette Balaam, and put an answere in his mouth, and sayd, Goe againe vnto Balak, and say thus.

geneva@Numbers:23:17 @ And when he came to him, beholde, hee stoode by his burnt offering, and the princes of Moab with him: so Balak sayde vnto him, What hath the Lord sayd?

geneva@Numbers:23:21 @ He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [is] with him, and the (note:)They triumph as victorious kings over their enemies.(:note) shout of a king [is] among them.

geneva@Numbers:23:24 @ Behold, the people shal rise vp as a lyon, & lift vp himselfe as a yong lyon: hee shall not lye downe, till he eate of the pray, and till he drinke the blood of the slayne.

geneva@Numbers:23:25 @ Then Balak sayde vnto Balaam, Neither curse, nor blesse them at all.

geneva@Numbers:23:26 @ But Balaam answered, & saide vnto Balak, Tolde not I thee, saying, All that the Lorde speaketh, that must I do?

geneva@Numbers:23:27 @ And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another (note:)Thus the wicked imagine of God that what he will not grant in one place, he will do in another.(:note) place; peradventure it will please God that thou mayest curse me them from thence.

geneva@Numbers:23:28 @ So Balak brought Balaam vnto the top of Peor, that looketh toward Ieshmon.

geneva@Numbers:23:29 @ Then Balaam sayde vnto Balak, Make me here seuen altars, and prepare me here seuen bullocks, and seuen rammes.

geneva@Numbers:23:30 @ And Balak did as Balaam had sayd, and offred a bullocke and a ram on euery altar.

geneva@Numbers:24:1 @ And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the (note:)Where the Israelites camped.(:note) wilderness.

geneva@Numbers:24:2 @ And Balaam lift vp his eyes, & looked vpon Israel, which dwelt according to their tribes, and the Spirit of God came vpon him.

geneva@Numbers:24:3 @ And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes (note:)His eyes were shut up before in respect to the clear visions which he saw after.(:note) are open hath said:

geneva@Numbers:24:5 @ How goodly are thy tentes, O Iaakob, & thine habitations, O Israel!

geneva@Numbers:24:7 @ He shall pour the (note:)His prosperity and posterity will be very great.(:note) water out of his buckets, and his seed [shall be] in many waters, and his king shall be higher than Which name was common to the kings of Amalek. Agag, and his kingdom shall be exalted.

geneva@Numbers:24:8 @ God brought him out of Egypt: his strength shalbe as an vnicorne: he shal eate the nations his enemies, and bruise their bones, & shoote them through with his arrowes.

geneva@Numbers:24:10 @ And Balak's anger was kindled against Balaam, and he (note:)In token of anger.(:note) smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed [them] these three times.

geneva@Numbers:24:12 @ Then Balaam answered Balak, Tolde I not also thy messengers, which thou sentest vnto me, saying,

geneva@Numbers:24:13 @ If Balak would giue me his house ful of siluer and gold, I can not passe the commandement of the Lorde, to doe either good or bad of mine owne minde? what the Lord shall commaunde, the same will I speake.

geneva@Numbers:24:15 @ And he vttered his parable, and sayd, Balaam the sonne of Beor hath sayde, and the man whose eyes were shut vp, hath sayd,

geneva@Numbers:24:17 @ I shall see him, but not now: I shall behold him, but not nigh: there shall come a (note:)Meaning Christ.(:note) Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the That is, the princes. corners of Moab, and destroy all the children of He shall subdue all that resist: for of Sheth came Noah, and of Noah all the world. Sheth.

geneva@Numbers:24:20 @ And when he looked on Amalek, he took up his parable, and said, Amalek [was] the (note:)The Amalekites first made war against Israel, (Num_14:45).(:note) first of the nations; but his latter end [shall be] that he perish for ever.

geneva@Numbers:24:25 @ Then Balaam rose vp, and went and returned to his place: and Balak also went his way.

geneva@Numbers:25:2 @ Which called the people vnto the sacrifice of their gods, and the people ate, & bowed downe to their gods.

geneva@Numbers:25:6 @ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, (note:)Repenting that they had offended God.(:note) who [were] weeping [before] the door of the tabernacle of the congregation.

geneva@Numbers:25:7 @ And when Phinehas the sonne of Eleazar the sonne of Aaron the Priest sawe it, hee rose vp from the middes of the Congregation, & tooke a speare in his hand,

geneva@Numbers:25:11 @ Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he (note:)He was zealous to maintain my glory.(:note) was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

geneva@Numbers:25:14 @ And the name of the Israelite thus slayne, which was killed with the Midianitish woman, was Zimri the sonne of Salu, prince of the familie of the Simeonites.

geneva@Numbers:25:15 @ And the name of the Midianitish woman, that was slayne, was Cozbi the daughter of Zur, who was head ouer the people of his fathers house in Midian.

geneva@Numbers:25:18 @ For they vex you with their (note:)Causing you to commit both corporal and spiritual fornication by Balaam's counsel, (Num_31:16; Rev_2:14).(:note) wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

geneva@Numbers:26:1 @ And it came to pass after the (note:)Which came because of their whoredom and idolatry.(:note) plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,

geneva@Numbers:26:4 @ From twentie yeere olde and aboue ye shall nomber the people, as the Lord had commanded Moses, and the childre of Israel, when they came out of the land of Egypt.

geneva@Numbers:26:5 @ Reuben the first borne of Israel: the children of Reube were: Hanoch, of whom came the familie of the Hanochites, and of Pallu the familie of the Palluites:

geneva@Numbers:26:6 @ Of Hesron, the familie of the Hesronites: of Carmi, the familie of the Carmites.

geneva@Numbers:26:7 @ These are the families of the Reubenites: & they were in nomber three and fourtie thousand, seuen hundreth and thirtie.

geneva@Numbers:26:9 @ And the sons of Eliab; Nemuel, and Dathan, and Abiram. This [is that] Dathan and Abiram, [which were] famous in the congregation, who strove against Moses and against Aaron in the (note:)In that rebellion of which Korah was head.(:note) company of Korah, when they strove against the LORD:

geneva@Numbers:26:10 @ And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they (note:)That is, as an example that others should not complain and rebel against God's ministers.(:note) became a sign.

geneva@Numbers:26:12 @ And the children of Simeon after their families were: Nemuel, of whom came the familie of the Nemuelites: of Iamin, the familie of the Iaminites: of Iachin, the familie of the Iachinites:

geneva@Numbers:26:13 @ Of Zerah, the familie of the Zarhites: of Shaul, the familie of the Shaulites.

geneva@Numbers:26:14 @ These are the families of the Simeonites: two and twentie thousand and two hundreth.

geneva@Numbers:26:15 @ The sonnes of Gad after their families were: Zephon, of whome came ye familie of the Zephonites: of Haggi, the familie of the Haggites: of Shuni, the familie of the Shunites:

geneva@Numbers:26:16 @ Of Ozni, the familie of the Oznites: of Eri, the familie of the Erites:

geneva@Numbers:26:17 @ Of Arod, the familie of the Arodites: of Areli, the familie of the Arelites.

geneva@Numbers:26:18 @ These are the families of the sonnes of Gad, according to their nombers, fourtie thousand and fiue hundreth.

geneva@Numbers:26:20 @ So were the sonnes of Iudah after their families: of Shelah came the familie of ye Shelanites: of Pharez, the familie of the Pharzites, of Zerah, the familie of the Zarhites.

geneva@Numbers:26:21 @ And the sonnes of Pharez were: of Hesron, the familie of the Hesronites: of Hamul, the familie of the Hamulites.

geneva@Numbers:26:22 @ These are the families of Iudah, after their nombers, seuentie and sixe thousande and fiue hundreth.

geneva@Numbers:26:23 @ The sonnes of Issachar, after their families were: Tola, of whom came the familie of the Tolaites: of Pua, the familie of the Punites:

geneva@Numbers:26:24 @ Of Iashub the familie of the Iashubites: of Shimron, the familie of the Shimronites.

geneva@Numbers:26:25 @ These are the families of Issachar, after their nombers, threescore and foure thousand & three hundreth.

geneva@Numbers:26:26 @ The sonnes of Zebulun, after their families were: of Sered, the familie of the Sardites: of Elon, the familie of the Elonites: of Iahleel, the familie of the Iahleelites.

geneva@Numbers:26:27 @ These are the families of the Zebulunites, after their nombers, three score thousande & fiue hundreth.

geneva@Numbers:26:28 @ The sonnes of Ioseph, after their families were Manasseh and Ephraim.

geneva@Numbers:26:29 @ The sonnes of Manasseh were: of Machir, the familie of the Machirites: and Machir begate Gilead: of Gilead came the familie of the Gileadites.

geneva@Numbers:26:30 @ These are the sonnes of Gilead: of Iezer, the familie of the Iezerites: of Helek, the familie of the Helekites.

geneva@Numbers:26:31 @ Of Asriel, the familie of the Asrielites: of Shechem, the familie of Shichmites.

geneva@Numbers:26:32 @ Of Shemida, the familie of the Shemidaites: of Hepher, the familie of the Hepherites.

geneva@Numbers:26:33 @ And Zelophehad the sonne of Hepher had no sonnes, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah and Tirzah.

geneva@Numbers:26:34 @ These are the families of Manasseh, & the nomber of them, two and fiftie thousand and seuen hundreth.

geneva@Numbers:26:35 @ These are the sonnes of Ephraim after their families: of Shuthelah came the familie of the Shuthalhites: of Becher, the familie of the Bachrites: of Tahan, the familie of the Tahanites.

geneva@Numbers:26:36 @ And these are the sonnes of Shuthelah: of Eran the familie of the Eranites.

geneva@Numbers:26:37 @ These are the families of the sonnes of Ephraim after their nombers, two and thirtie thousand and fiue hundreth. These are the sonnes of Ioseph after their families.

geneva@Numbers:26:38 @ These are the sonnes of Beniamin after their families: of Bela came the familie of the Belaites: of Ashbel, the familie of the Ashbelites: of Ahiram, the familie of the Ahiramites:

geneva@Numbers:26:39 @ Of Shupham, the familie of the Suphamites: of Hupham, the familie of the Huphamites.

geneva@Numbers:26:40 @ And the sonnes of Bela were Ard and Naaman: of Ard came the familie of the Ardites, of Naaman, the familie of the Naamites.

geneva@Numbers:26:41 @ These are the sonnes of Beniamin after their families, and their nombers, fiue and fourtie thousand and sixe hundreth.

geneva@Numbers:26:42 @ These are the sonnes of Dan after their families: of Shuham came the familie of the Shuhamites: these are the families of Dan after their housholdes.

geneva@Numbers:26:43 @ All the families of the Shuhamites were after their nombers, threescore and foure thousand, and foure hundreth.

geneva@Numbers:26:44 @ The sonnes of Asher after their families were: of Iimnah, the familie of the Iimnites: of Isui, the familie of the Isuites: of Beriah, the familie of the Berijtes.

geneva@Numbers:26:45 @ The sonnes of Beriah were, of Heber the familie of the Heberites: of Malchiel, the familie of the Malchielites.

geneva@Numbers:26:46 @ And the name of the daughter of Asher was Sarah.

geneva@Numbers:26:47 @ These are the families of the sonnes of Asher after their nombers, three and fifty thousand and foure hundreth.

geneva@Numbers:26:48 @ The sonnes of Naphtali, after their families were: of Iahzeel, the families of the Iahzeelites: of Guni, the familie of the Gunites.

geneva@Numbers:26:49 @ Of Iezer, the familie of the Izrites: of Shillem, the familie of the Shillemites.

geneva@Numbers:26:50 @ These are the families of Naphtali according to their housholdes, and their nomber, fiue and fourtie thousande and foure hundreth.

geneva@Numbers:26:53 @ Vnto these the land shalbe deuided for an inheritance, according to the nomber of names.

geneva@Numbers:26:55 @ Notwithstanding, the land shalbe deuided by lot: according to the names of the tribes of their fathers they shall inherite:

geneva@Numbers:26:57 @ These also are the nobers of ye Leuites, after their families: of Gershon came ye familie of the Gershonites: of Kohath, ye familie of the Kohathites: of Merari, the familie of the Merarites.

geneva@Numbers:26:58 @ These are the families of Leui, the familie of the Libnites: the familie of the Hebronites: the familie of the Mahlites: the familie of the Mushites: the familie of the Korhites: and Kohath begate Amram.

geneva@Numbers:26:59 @ And Amrams wife was called Iochebed the daughter of Leui, which was borne vnto Leui in Egypt: and she bare vnto Amram Aaron, and Moses, and Miriam their sister.

geneva@Numbers:26:60 @ And vnto Aaron were borne Nadab, and Abihu, Eleazar, and Ithamar.

geneva@Numbers:26:62 @ And their nombers were three and twentie thousand, all males from a moneth old and aboue: for they were not nombred among the children of Israel, because there was none inheritance giuen them among the children of Israel.

geneva@Numbers:26:64 @ But among these there was not a man of them (note:)In which appears the great power of God, that so wonderfully increased his people.(:note) whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

geneva@Numbers:27:1 @ Then came the daughters of Zelophehad, the sonne of Hepher, the sonne of Gilead, the sonne of Machir, the sonne of Manasseh, of the familie of Manasseh, the sonne of Ioseph (and the names of his daughters were these, Mahlah, Noah and Hoglah, and Milcah, and Tirzah)

geneva@Numbers:27:4 @ Wherefore should the name of our father be taken away from among his familie, because he hath no sonne? giue vs a possession among the brethren of our father.

geneva@Numbers:27:7 @ The daughters of Zelophehad speake right: thou shalt giue them a possession to inherite among their fathers brethren, and shalt turne the inheritance of their father vnto them.

geneva@Numbers:27:11 @ And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of (note:)Meaning, an ordinance to judge by.(:note) judgment, as the LORD commanded Moses.

geneva@Numbers:27:12 @ Againe the Lord said vnto Moses, Go vp into this mount of Abarim, & behold ye lande which I haue giuen vnto the children of Israel.

geneva@Numbers:27:22 @ So Moses did as the Lord had commanded him, and he tooke Ioshua, and set him before Eleazar the Priest, & before all the Congregation.

geneva@Numbers:28:3 @ Also thou shalt say vnto them, This is the offring made by fire which ye shall offer vnto the Lorde, two lambes of a yeere olde without spot, daily, for a continuall burnt offring.

geneva@Numbers:28:4 @ One lambe shalt thou prepare in the morning, and the other lambe shalt thou prepare at euen.

geneva@Numbers:28:7 @ And the drinke offring thereof the fourth part of an Hin for one lambe: in the holy place cause to powre the drinke offring vnto the Lord.

geneva@Numbers:28:8 @ And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer [it], (note:)The meat offering and drink offering of the evening sacrifice.(:note) a sacrifice made by fire, of a sweet savour unto the LORD.

geneva@Numbers:28:9 @ And on the sabbath day two lambs of the first year without spot, and two (note:)Of the measure ephah.(:note) tenth deals of flour [for] a meat offering, mingled with oil, and the drink offering thereof:

geneva@Numbers:28:11 @ And in the beginning of your moneths, ye shall offer a burnt offring vnto the Lorde, two yong bullockes, and a ramme, and seuen lambes of a yeere olde, without spot,

geneva@Numbers:28:12 @ And three tenth deales of fine floure for a meat offring mingled with oyle for one bullocke, and two tenth deales of fine floure for a meate offring, mingled with oyle for one ramme,

geneva@Numbers:28:13 @ And a tenth deale of fine floure mingled with oyle for a meate offring vnto one lambe: for a burnt offring of sweete sauour: it is an offring made by fire vnto the Lorde.

geneva@Numbers:28:14 @ And their (note:)That is, the wine that will be poured on the sacrifice.(:note) drink offerings shall be half an hin of wine unto a bullock, and the third [part] of an hin unto a ram, and a fourth [part] of an hin unto a lamb: this [is] the burnt offering of every month throughout the months of the year.

geneva@Numbers:28:17 @ And in ye fiftenth day of the same moneth is the feast: seuen dayes shall vnleauened bread be eaten.

geneva@Numbers:28:19 @ But ye shall offer a sacrifice made by fire for a burnt offring vnto the Lord, two yong bullocks, one ram, and seuen lambes of a yeere olde: see that they be without blemish.

geneva@Numbers:28:20 @ And their meate offering shalbe of fine floure mingled with oyle: three tenth deales shall ye prepare for a bullocke, and two tenth deales for a ramme:

geneva@Numbers:28:21 @ One tenth deale shalt thou prepare for euery lambe, euen for the seuen lambes.

geneva@Numbers:28:27 @ But ye shall offer a burnt offering for a sweete sauour vnto the Lord, two yong bullocks, a ramme, and seuen lambes of a yeere olde,

geneva@Numbers:28:28 @ And their meat offring of fine floure mingled with oyle, three tenth deales vnto a bullocke, two tenth deales to a ram,

geneva@Numbers:28:29 @ And one tenth deale vnto euery lambe throughout the seuen lambes,

geneva@Numbers:29:2 @ And ye shall make a burnt offering for a sweete sauour vnto the Lorde: one yong bullocke, one ram, and seuen lambes of a yeere olde, without blemish.

geneva@Numbers:29:3 @ And their meat offring shalbe of fine floure mingled with oyle, three tenth deales vnto the bullocke, and two tenth deales vnto the ramme,

geneva@Numbers:29:4 @ And one tenth deale vnto one lambe, for the seuen lambes,

geneva@Numbers:29:8 @ But ye shall offer a burnt offring vnto the Lorde for a sweete sauour: one yong bullocke, a ramme, and seuen lambes of a yeere olde: see they be without blemish.

geneva@Numbers:29:9 @ And their meate offering shall be of fine floure mingled with oyle, three tenth deales to a bullocke, and two tenth deales to a ramme,

geneva@Numbers:29:10 @ One tenth deale vnto euery lambe, thoroughout the seuen lambes,

geneva@Numbers:29:13 @ And ye shall offer a burnt offring for a sacrifice made by fire of sweete sauour vnto the Lord, thirtene yong bullockes, two rammes, and fourtene lambes of a yeere olde: they shall bee without blemish.

geneva@Numbers:29:14 @ And their meate offering shall bee of fine floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullockes, two tenth deales to either of the two rammes,

geneva@Numbers:29:15 @ And one tenth deale vnto eche of ye fourteene lambes,

geneva@Numbers:29:17 @ And the second day ye shall offer twelue yong bullockes, two rams, fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:18 @ With their meate offring and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:20 @ Also the third day ye shall offer eleuen bullocks, two rams, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:21 @ And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the (note:)According to the ceremonies appointed to it.(:note) manner:

geneva@Numbers:29:23 @ And the fourth day ye shall offer tenne bullocks, two rammes, and fourteene lambes of a yeere olde without blemish.

geneva@Numbers:29:24 @ Their meate offring and their drinke offrings, for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:26 @ In the fifth day also ye shall offer nine bullockes, two rammes, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:27 @ And their meat offering and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:29 @ And in the sixt day ye shall offer eight bullockes, two rams, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:30 @ And their meate offring, and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:32 @ In the seuenth day also ye shall offer seuen bullocks, two rammes and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:33 @ And their meate offering and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after their maner,

geneva@Numbers:29:36 @ But yee shall offer a burnt offering, a sacrifice made by fire for a sweete sauour vnto the Lord, one bullocke, one ram, and seuen lambes of a yeere old without blemish,

geneva@Numbers:29:37 @ Their meate offring and their drinke offrings for the bullocke, for the ramme, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:38 @ And an hee goat for a sinne offring, beside the continuall burnt offring, & his meate offring, and his drinke offring.

geneva@Numbers:30:7 @ {\cf2 (30:8)} If her husband heard it, & holdeth his peace concerning her, the same day he heareth it, then her vowe shall stande, and her bondes wherewith she bindeth her selfe shall stand in effect.

geneva@Numbers:30:12 @ {\cf2 (30:13)} But if her husband disanulled them, the same day that he heard them, nothing that proceeded out of her lippes concerning her vowes or concerning her bondes, shall stand in effect: for her husband hath disanulled them: and the Lord will forgiue her.

geneva@Numbers:30:14 @ But if her husband altogether hold his peace at her from (note:)And warn her not the same day that he hears it, as in (Num_30:8).(:note) day to day; then he establisheth all her vows, or all her bonds, which [are] upon her: he confirmeth them, because he held his peace at her in the day that he heard [them].

geneva@Numbers:30:15 @ But if he shall any ways (note:)Not the same day he heard them, but some day after, the sin will be imputed to him and not to her.(:note) make them void after that he hath heard [them]; then he shall bear her iniquity.

geneva@Numbers:30:16 @ {\cf2 (30:17)} These are the ordinances which the Lorde commanded Moses, betweene a man & his wife, and betweene the father and his daughter, being young in her fathers house.

geneva@Numbers:31:8 @ And they slew the kings of Midian, beside the rest of them that were slain; [namely], Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: (note:)The false prophet who gave counsel how to cause the Israelites to offend their God.(:note) Balaam also the son of Beor they slew with the sword.

geneva@Numbers:31:12 @ And they brought the (note:)As the women and little children.(:note) captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which [are] by Jordan [near] Jericho.

geneva@Numbers:31:13 @ Then Moses and Eleazar the Priest, and all the princes of the Congregation went out of the campe to meete them.

geneva@Numbers:31:14 @ And Moses was angry with the captaines of the hoste, with the captaines ouer thousands, and captaines ouer hundreds, which came from the warre and battel.

geneva@Numbers:31:16 @ Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD (note:)For worshipping of Peor.(:note) in the matter of Peor, and there was a plague among the congregation of the LORD.

geneva@Numbers:31:17 @ Now therefore kill every male among the (note:)That is, all the boy children.(:note) little ones, and kill every woman that hath known man by lying with him.

geneva@Numbers:31:20 @ Also ye shall purifie euery garment and all that is made of skins & al worke of goates heare, and all things made of wood.

geneva@Numbers:31:38 @ And the beeues were six & thirty thousad, whereof the Lordes tribute was seuentie & two.

geneva@Numbers:31:45 @ And thirtie thousand asses, & fiue hudreth,

geneva@Numbers:31:48 @ Then the captaines which were ouer thousandes of the hoste, the captaines ouer the thousandes, and the captaines ouer the hundreds came vnto Moses:

geneva@Numbers:32:1 @ Now the children of (note:)Reuben came from Leah, and Gad from Zilpah her handmaid.(:note) Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Which was named for the heap of stones that Jacob made as a sign of the covenant between him and Laban in (Gen_31:47). Gilead, that, behold, the place [was] a place for cattle;

geneva@Numbers:32:2 @ Then the children of Gad, and the childre of Reuben came, and spake vnto Moses and to Eleazar the Priest, and vnto the princes of the Congregation, saying,

geneva@Numbers:32:3 @ The land of Ataroth, and Dibon, and Iazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,

geneva@Numbers:32:5 @ Wherefore, said they, if we haue foud grace in thy sight, let this lande be giuen vnto thy seruants for a possession, & bring vs not ouer Iorde.

geneva@Numbers:32:10 @ And the Lordes wrath was kindled the same day, and he did sweare, saying,

geneva@Numbers:32:11 @ None of the men that came out of Egypt from twentie yeere olde and aboue, shall see the land for the which I sware vnto Abraha, to Izhak, and to Iaakob, because they haue not wholly followed me:

geneva@Numbers:32:24 @ Builde you then cities for your children & folds for your sheepe, and do that ye haue spoke.

geneva@Numbers:32:25 @ Then the children of Gad & the children of Reuben spake vnto Moses, saying, Thy seruats will doe as my lorde commandeth:

geneva@Numbers:32:26 @ Our childre, our wiues, our sheepe, & al our cattell shall remaine there in the cities of Gilead,

geneva@Numbers:32:30 @ But if they will not goe ouer with you armed, then they shall haue their possessions amog you in the land of Canaan.

geneva@Numbers:32:33 @ And Moses gave unto them, [even] to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the (note:)The Amorites dwelled on both sides of Jordan: but here he makes mention of them that dwelt on this side: (Jos_10:12) he speaks of them that inhabited beyond Jordan.(:note) Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, [even] the cities of the country round about.

geneva@Numbers:32:38 @ And Nebo, and Baal-meon, and turned their names, and Shibmah: and gaue other names vnto the cities which they built.

geneva@Numbers:32:39 @ And the children of Machir the sonne of Manasseh went to Gilead, and tooke it, and put out the Amorites that dwelt therein.

geneva@Numbers:32:42 @ Also Nobah went and tooke Kenath, with the villages thereof and called it Nobah, after his owne name.

geneva@Numbers:33:1 @ These [are] the (note:)From which they departed, and where they came.(:note) journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.

geneva@Numbers:33:3 @ Nowe they departed from Rameses the first moneth, euen the fifteenth day of the first moneth, on the morowe after the Passeouer: and the children of Israel went out with an hie hand in the sight of all the Egyptians.

geneva@Numbers:33:4 @ For the Egyptians buried all [their] firstborn, which the LORD had smitten among them: upon their (note:)Either meaning their idols, or their men of authority.(:note) gods also the LORD executed judgments.

geneva@Numbers:33:5 @ And the children of Israel remoued from Rameses, and pitched in Succoth.

geneva@Numbers:33:6 @ And they departed from Succoth, and pitched in Etham, which is in the edge of the wildernesse.

geneva@Numbers:33:7 @ And they removed from Etham, and turned again unto (note:)At the commandment of the Lord in (Exo_14:2).(:note) Pihahiroth, which [is] before Baalzephon: and they pitched before Migdol.

geneva@Numbers:33:8 @ And they departed from before Hahiroth, and went through the middes of the Sea into the wildernesse, and went three dayes iourney in the wildernesse of Etham, and pitched in Marah.

geneva@Numbers:33:9 @ And they remoued from Marah, and came vnto Elim, and in Elim were twelue fountaines of water, and seuentie palme trees, and they pitched there.

geneva@Numbers:33:10 @ And they remoued from Elim, and camped by the red Sea.

geneva@Numbers:33:35 @ And they departed from Ebronah, & lay in Ezion-gaber.

geneva@Numbers:33:41 @ And they departed from mount Hor, & pitched in Zalmonah.

geneva@Numbers:33:54 @ And ye shall inherite the land by lot according to your families: to the more yee shall giue more inheritance, and to the fewer the lesse inheritance. Where the lot shall fall to any man, that shall be his: according to the tribes of your fathers shall ye inherite.

geneva@Numbers:33:55 @ But if ye will not driue out the inhabitants of the land before you, then those which yee let ramaine of them, shalbe prickes in your eyes, and thornes in your sides, and shall vexe you in the land wherein ye dwell.

geneva@Numbers:34:4 @ And the border shall compasse you from the South to Maaleh-akrabbim, and reach to Zin, and goe out from the South to Kadesh-barnea: thence it shal stretch to Hazar-addar, & go along to Azmon.

geneva@Numbers:34:8 @ From mount Hor ye shall point out till it come vnto Hamath, and the end of the coast shal be at Zedad.

geneva@Numbers:34:9 @ And the coast shall reach out to Ziphron, & goe out at Hazar-enan. this shalbe your Northquarter.

geneva@Numbers:34:10 @ And ye shall marke out your Eastquarter from Hazar-enan to Shepham.

geneva@Numbers:34:11 @ And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of (note:)Which in the Gospel is called the lake of Gennesaret.(:note) Chinnereth eastward:

geneva@Numbers:34:12 @ Also that border shall goe downe to Iorden, & leaue at the salt Sea. this shalbe your land with the coastes thereof round about.

geneva@Numbers:34:17 @ These are the names of the men which shall deuide ye land vnto you: Eleazar the Priest, and Ioshua the sonne of Nun.

geneva@Numbers:34:19 @ The names also of the men are these: Of the tribe of Iudah, Caleb ye sonne of Iephunneh.

geneva@Numbers:34:20 @ And of the tribe of the sonnes of Simeon, Shemuel the sonne of Ammihud.

geneva@Numbers:34:21 @ Of the tribe of Beniamin, Elidad the sonne of Chislon.

geneva@Numbers:34:28 @ And of the tribe of the sonnes of Naphtali, the prince Pedahel, the sonne of Ammihud.

geneva@Numbers:35:3 @ So they shall haue the cities to dwell in, & their suburbes shall be for their cattell, and for their substance, and for all their beasts.

geneva@Numbers:35:14 @ Ye shall give three cities (note:)Among the Reubenites, Gadites, and half the tribe of Manasseh, (Deu_4:41).(:note) on this side Jordan, and three cities shall ye give in the land of Canaan, [which] shall be cities of refuge.

geneva@Numbers:35:15 @ These six cities shalbe a refuge for the children of Israel, and for the stranger, and for him that dwelleth among you, that euery one which killeth any person vnwares, may flee thither.

geneva@Numbers:35:34 @ Defile not therefore the lande which yee shall inhabite, For I dwell in the middes thereof: for I the Lord dwel among the children of Israel.

geneva@Numbers:36:1 @ And the (note:)It seems that the tribes contended who might marry these daughters to have their inheritance: and therefore the sons of Joseph proposed the matter to Moses.(:note) chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:

geneva@Numbers:36:6 @ This is the thing that the Lorde hath commaunded, concerning the daughters of Zelophehad, saying, They shall be wiues, to whome they thinke best, onely to the familie of the tribe of their father shall they marry:

geneva@Numbers:36:8 @ And every daughter, that possesseth an (note:)When there is no male to inherit.(:note) inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.

geneva@Numbers:36:11 @ For Mahlah, Tirzah, & Hoglah, and Milcah, and Noah the daughters of Zelophehad were married vnto their fathers brothers sonnes,

geneva@Numbers:36:12 @ They were wiues to certaine of the families of the sonnes of Manasseh the sonne of Ioseph: so their inheritance remained in the tribe of the familie of their father.

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:1:2 @ ([There are] eleven days' [journey] from (note:)In Horeb, or Sinai, forty years before the law was given: but because all that were then of age and judgment were now dead, Moses repeats the same to the youth who either then were not born, or had not judgment.(:note) Horeb by the way of mount Seir unto Kadeshbarnea.)

geneva@Deuteronomy:1:3 @ And it came to passe in the first day of the eleuenth moneth, in the fourtieth yeere that Moses spake vnto the children of Israel according vnto all that the Lord had giuen him in commandement vnto them,

geneva@Deuteronomy:1:4 @ After he had slain (note:)By these examples of God's favour, their minds are prepared to receive the law.(:note) Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

geneva@Deuteronomy:1:7 @ Turne you and depart, and goe vnto the mountaine of the Amorites, and vnto all places neere thereunto in the plaine, in the mountaine, or in the valley: both Southwarde, and to the Sea side, to the land of the Canaanites, and vnto Lebanon: euen vnto the great riuer, the riuer Perath.

geneva@Deuteronomy:1:8 @ Beholde, I haue set the land before you: go in and possesse that land which the Lorde sware vnto your fathers, Abraham, Izhak, and Iaakob, to giue vnto them and to their seede after them.

geneva@Deuteronomy:1:9 @ And I spake (note:)By the counsel of Jethro my father-in-law, (Exo_18:19).(:note) unto you at that time, saying, I am not able to bear you myself alone:

geneva@Deuteronomy:1:13 @ Take you wise men, and understanding, and (note:)Whose godliness and uprightness is known.(:note) known among your tribes, and I will make them rulers over you.

geneva@Deuteronomy:1:15 @ So I took the chief of your tribes, (note:)Declaring what sort of men ought to have a public charge, read (Exo_18:21).(:note) wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

geneva@Deuteronomy:1:16 @ And I charged your iudges that same time, saying, Heare the controuersies betweene your brethren, and iudge righteously betwene euery man and his brother, and the stranger that is with him.

geneva@Deuteronomy:1:18 @ Also I commaunded you the same time all the things which ye should doe.

geneva@Deuteronomy:1:19 @ Then we departed from Horeb, and went through all that great and terrible wildernesse (as yee haue seene) by the way of the mountaine of the Amorites, as the Lord our God commaunded vs: and we came to Kadesh-barnea.

geneva@Deuteronomy:1:20 @ And (note:)So that the fault was in themselves, that they did not sooner possess the inheritance promised.(:note) I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.

geneva@Deuteronomy:1:24 @ Who departed, and went vp into the mountaine, and came vnto the riuer Eshcol, and searched out the land.

geneva@Deuteronomy:1:27 @ And ye murmured in your tents, and said, Because the LORD (note:)Such was the Jews unthankfulness, that they counted God's special love, hatred.(:note) hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

geneva@Deuteronomy:1:31 @ And in the wildernesse, where thou hast seene how the Lord thy God bare thee, as a man doeth beare his sonne, in all the way which ye haue gone, vntill ye came vnto this place.

geneva@Deuteronomy:1:42 @ And the LORD said unto me, Say unto them, Go not up, neither fight; for I [am] (note:)Signifying that man has no strength, but when God is at hand to help him.(:note) not among you; lest ye be smitten before your enemies.

geneva@Deuteronomy:1:44 @ Then the Amorites which dwelt in that mountaine came out against you, and chased you (as bees vse to doe) and destroied you in Seir, euen vnto Hormah.

geneva@Deuteronomy:1:45 @ And ye returned and wept before the LORD; but the LORD would not (note:)Because you rather showed your hypocrisy, than true repentance; rather lamenting the loss of your brethren, than repenting for your sins.(:note) hearken to your voice, nor give ear unto you.

geneva@Deuteronomy:2:9 @ And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land [for] a possession; because I have given Ar unto the children (note:)Which were the Moabites and Ammonites.(:note) of Lot [for] a possession.

geneva@Deuteronomy:2:14 @ And the (note:)He shows by this, that as God is true in his promise, so his threatenings are not in vain.(:note) space in which we came from Kadeshbarnea, until we were come over the brook Zered, [was] thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.

geneva@Deuteronomy:2:15 @ For indeed the (note:)His plague and punishment to destroy all that were twenty years old and above.(:note) hand of the LORD was against them, to destroy them from among the host, until they were consumed.

geneva@Deuteronomy:2:16 @ So when all the men of warre were consumed and dead from among the people:

geneva@Deuteronomy:2:19 @ And thou shalt come neere ouer against the children of Ammon: but shalt not lay siege vnto them, nor moue warre against them: for I will not giue thee of the land of the children of Ammon any possession: for I haue giuen it vnto the children of Lot for a possession.

geneva@Deuteronomy:2:20 @ (That also was accounted a land (note:)Who called themselves Rephaims: that is, preservers, or physicians to heal and reform vices: but were indeed Zamzummims, that is, wicked and abominable.(:note) of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;

geneva@Deuteronomy:2:23 @ And the Auims which dwelt in Hazarim euen vnto Azzah, the Caphtorims which came out of Caphtor destroyed them, and dwelt in their steade.

geneva@Deuteronomy:2:24 @ Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the (note:)According to his promise made to Abraham, (Gen_15:16).(:note) Amorite, king of Heshbon, and his land: begin to possess [it], and contend with him in battle.

geneva@Deuteronomy:2:29 @ (As the (note:)Because neither intreaty nor examples or others could move him, he could not complain of his just destruction.(:note) children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.

geneva@Deuteronomy:2:30 @ But Sihon king of Heshbon would not let us pass by him: for the LORD thy God (note:)God in his election and reprobation not only appoints the ends, but the means tending to the same.(:note) hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day.

geneva@Deuteronomy:2:32 @ Then came out Sihon to meete vs, him selfe with all his people to fight at Iahaz.

geneva@Deuteronomy:2:37 @ Onely vnto the land of the children of Ammon thou camest not, nor vnto any place of the riuer Iabbok, nor vnto the cities in the mountaines, nor vnto whatsoeuer the Lorde our God forbade vs.

geneva@Deuteronomy:3:1 @ Then we turned, and went up the way to Bashan: and Og the king of Bashan (note:)Therefore aside from the commandment of the Lord, they had just cause to fight against him.(:note) came out against us, he and all his people, to battle at Edrei.

geneva@Deuteronomy:3:2 @ And the Lorde sayde vnto me, Feare him not, for I will deliuer him, and all his people, and his land into thine hand, and thou shalt doe vnto him as thou diddest vnto Sihon King of the Amorites, which dwelt at Heshbon.

geneva@Deuteronomy:3:4 @ And we tooke all his cities the same time, neither was there a citie which we tooke not from them, euen three score cities, and all ye countrey of Argob, the kingdome of Og in Bashan.

geneva@Deuteronomy:3:8 @ Thus we tooke at that time out of the hand of two Kings of the Amorites, the land that was on this side Iorden from the riuer of Arnon vnto mount Hermon:

geneva@Deuteronomy:3:9 @ (Which Hermon the Sidonians call Shirion, but the Amorites call it Shenir)

geneva@Deuteronomy:3:11 @ For only Og king of Bashan remained of the remnant of giants; behold, his (note:)The more terrible this giant was, the greater reason they had to glorify God for the victory.(:note) bedstead [was] a bedstead of iron; [is] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after the cubit of a man.

geneva@Deuteronomy:3:14 @ Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto (note:)Meaning, when he wrote this history.(:note) this day.

geneva@Deuteronomy:3:16 @ And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river (note:)Which separates the Ammonites from the Amorites.(:note) Jabbok, [which is] the border of the children of Ammon;

geneva@Deuteronomy:3:23 @ And I besought the Lorde the same time, saying,

geneva@Deuteronomy:4:2 @ Ye shall (note:)Think not to be more wise than I am.(:note) not add unto the word which I command you, neither shall ye God will not be served by halves, but will have full obedience. diminish [ought] from it, that ye may keep the commandments of the LORD your God which I command you.

geneva@Deuteronomy:4:3 @ Your (note:)God's judgments executed on other idolaters ought to serve for our instruction, read (Num_25:3-4).(:note) eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.

geneva@Deuteronomy:4:11 @ And ye came near and stood under the mountain; and the mountain (note:)The law was given with fearful miracles, to declare both that God was the author of it, and also that no flesh was able to abide the rigour of the same.(:note) burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.

geneva@Deuteronomy:4:14 @ And the Lord commanded me that same time, that I should teach you ordinances & lawes, which ye should obserue in the lande, whither ye goe, to possesse it.

geneva@Deuteronomy:4:27 @ And the LORD shall (note:)So that his curse will make his former blessings ineffectual.(:note) scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

geneva@Deuteronomy:4:43 @ That is, Bezer in the wildernesse, in the plaine countrey of the Reubenites: and Ramoth in Gilead among the Gadites: and Golan in Bashan among them of Manasseh.

geneva@Deuteronomy:4:45 @ These [are] the (note:)The articles and points of the covenant.(:note) testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,

geneva@Deuteronomy:4:46 @ On this side Iorden, in the valley ouer against Beth-peor, in the land of Sihon King of the Amorites, which dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come out of Egypt:

geneva@Deuteronomy:4:47 @ And they possessed his land, and the lande of Og King of Bashan, two Kings of the Amorites, which were on this side Iorden towarde the sunne rising:

geneva@Deuteronomy:5:3 @ The LORD (note:)Some read, God made not this covenant, that is, in such ample forth and with such signs and wonders.(:note) made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day.

geneva@Deuteronomy:5:6 @ I am the Lorde thy God, which haue brought thee out of the lande of Egypt, from the house of bondage.

geneva@Deuteronomy:5:9 @ Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a (note:)That is, of his honour, not permitting it to be given to others.(:note) jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,

geneva@Deuteronomy:5:11 @ Thou shalt not take the Name of the Lord thy God in vaine: for the Lorde will not holde him giltlesse that taketh his Name in vaine.

geneva@Deuteronomy:5:22 @ These words the LORD spoke to all your assembly on the mount from the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he (note:)Teaching us by his example to be content with his word, and add nothing to it.(:note) added no more. And he wrote them in two tables of stone, and delivered them to me.

geneva@Deuteronomy:5:23 @ And when ye heard the voyce out of the middes of the darkenes, (for the mountaine did burne with fire) then ye came to me, all the chiefe of your tribes, and your Elders:

geneva@Deuteronomy:5:33 @ Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may (note:)In the same way that God, by way of our obedience, gives us all happiness: so from disobeying God proceed all our miseries.(:note) live, and [that it may be] well with you, and [that] ye may prolong [your] days in the land which ye shall possess.

geneva@Deuteronomy:6:10 @ And when the Lord thy God hath brought thee into the land, which he sware vnto thy fathers, Abraham, Izhak, and Iaakob, to giue to thee, with great and goodly cities which thou buildedst not,

geneva@Deuteronomy:6:11 @ And houses full of all maner of goods which thou filledst not, and welles digged which thou diggedst not, vineyards & oliue trees which thou plantedst not, and when thou hast eaten and art full,

geneva@Deuteronomy:6:13 @ Thou shalt fear the LORD thy God, and serve him, and shalt (note:)We must fear God, serve him only and confess his Name, which is done by swearing lawfully.(:note) swear by his name.

geneva@Deuteronomy:6:15 @ (For the Lorde thy God is a ielous God among you:) least the wrath of the Lord thy God be kindled against thee, and destroy thee from the face of the earth.

geneva@Deuteronomy:7:1 @ When the Lorde thy God shall bring thee into the land whither thou goest to possesse it, and shall roote out many nations before thee: the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou,

geneva@Deuteronomy:7:14 @ Thou shalt be blessed aboue all people: there shall be neither male nor female barren among you, nor among your cattell.

geneva@Deuteronomy:7:20 @ Moreover the LORD thy God will send the (note:)There is not a creature so small, that I will not arm it to fight on your side against them.(:note) hornet among them, until they that are left, and hide themselves from thee, be destroyed.

geneva@Deuteronomy:7:21 @ Thou shalt not feare them: for the Lorde thy God is among you, a God mightie & dreadful.

geneva@Deuteronomy:7:24 @ And he shall deliuer their Kings into thine hand, and thou shalt destroy their name from vnder heauen: there shall no man be able to stand before thee, vntill thou hast destroyed them.

geneva@Deuteronomy:8:1 @ All the commandments which I command thee this day shall ye observe (note:)Showing that it is not enough to hear the word, unless we express it by the example of our lives.(:note) to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

geneva@Deuteronomy:8:12 @ Lest when thou hast eaten and filled thy selfe, and hast built goodly houses & dwelt therein,

geneva@Deuteronomy:8:15 @ Who was thy guide in the great and terrible wildernes (wherein were fierie serpents, & scorpions, and drought, where was no water, who brought forth water for thee out of ye rock of flint:

geneva@Deuteronomy:9:5 @ For thou entrest not to inherite their lande for thy righteousnesse, or for thy vpright heart: but for the wickednesse of those nations, the Lord thy God doth cast them out before thee, and that he might performe the worde which the Lord thy God sware vnto thy fathers, Abraham, Izhak, and Iacob.

geneva@Deuteronomy:9:7 @ Remember, [and] forget not, how thou provokedst the LORD thy God to wrath in the wilderness: (note:)He proves by the length of time, that their rebellion was great and intolerable.(:note) from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

geneva@Deuteronomy:9:9 @ When I was gone vp into the mount, to receiue the tables of stone, the tables, I say, of the couenant, which the Lord made with you: and I abode in the mount fourtie daies & fourtie nights, and I neither ate bread nor yet dranke water:

geneva@Deuteronomy:9:15 @ So I returned, and came downe from the Mount (and the Mount burnt with fire, and ye two Tables of the couenant were in my two handes)

geneva@Deuteronomy:9:20 @ And the LORD was very angry with Aaron to have (note:)By which he shows the danger they are in who have authority and do not resist wickedness.(:note) destroyed him: and I prayed for Aaron also the same time.

geneva@Deuteronomy:9:21 @ And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, [and] ground [it] very small, [even] until it was as small as dust: and I cast the dust thereof into the brook that descended out of the (note:)Horeb, or Sinai.(:note) mount.

geneva@Deuteronomy:9:22 @ Also in Taberah, & in Massah and in Kibrothhattaauah ye prouoked ye Lord to anger.

geneva@Deuteronomy:10:1 @ In the same time the Lord said vnto me, Hewe thee two Tables of stone like vnto the first, and come vp vnto me into the Mount, and make thee an Arke of wood,

geneva@Deuteronomy:10:5 @ And I departed, and came downe from the Mount, and put the Tables in the Arke which I had made: and there they be, as the Lorde commanded me.

geneva@Deuteronomy:10:8 @ At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to (note:)That is, to offer sacrifice, and to declare the Law to the people.(:note) minister unto him, and to bless in his name, unto this day.

geneva@Deuteronomy:10:14 @ Beholde, heauen, & the heauen of heauens is the Lords thy God, and the earth, with all that therein is.

geneva@Deuteronomy:10:18 @ Who doeth right vnto the fatherlesse and widowe, & loueth the stranger, giuing him foode and rayment.

geneva@Deuteronomy:10:20 @ Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and (note:)Read (Deu_6:13).(:note) swear by his name.

geneva@Deuteronomy:10:21 @ He is thy praise, and hee is thy God, that hath done for thee these great & terrible things, which thine eyes haue seene.

geneva@Deuteronomy:11:5 @ And (note:)As well concerning his benefits, as his corrections.(:note) what he did unto you in the wilderness, until ye came into this place;

geneva@Deuteronomy:11:6 @ And what he did vnto Dathan & Abiram the sonnes of Eliab ye sonne of Reuben, when the earth opened her mouth, & swallowed them with their housholds and their tents, and all their substance that they had in the middes of al Israel.

geneva@Deuteronomy:11:10 @ For the land, whither thou goest in to possess it, [is] not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst [it] with thy (note:)By making gutters for the water to come out of the Nile river to water the land.(:note) foot, as a garden of herbs:

geneva@Deuteronomy:11:30 @ [Are] they not on the other side Jordan, by the way (note:)Meaning, in Samaria.(:note) where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

geneva@Deuteronomy:11:31 @ For yee shall passe ouer Iorden, to goe in to possesse the land, which ye Lorde your God giueth you, and ye shall possesse it, & dwell therein.

geneva@Deuteronomy:12:3 @ And ye shall overthrow their altars, and break their pillars, and burn their (note:)In which they sacrificed to their idols.(:note) groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.

geneva@Deuteronomy:12:5 @ But ye shal seeke the place which the Lord your God shall chose out of all your tribes, to put his Name there, and there to dwell, and thither thou shalt come,

geneva@Deuteronomy:12:11 @ When there shalbe a place which the Lord your God shall chose, to cause his name to dwell there, thither shall yee bring all that I commaund you: your burnt offrings, and your sacrifices, your tithes, and the offring of your hands, and all your speciall vowes which ye vowe vnto the Lord:

geneva@Deuteronomy:12:12 @ And ye shall reioyce before the Lord your God, yee, and your sonnes & your daughters, and your seruaunts, and your maidens, and the Leuite that is within your gates: for hee hath no part nor inheritance with you.

geneva@Deuteronomy:12:18 @ But thou shalt eate it before the Lorde thy God, in the place which the Lorde thy God shall chuse, thou, & thy sonne, & thy daughter, & thy seruat, and thy maid, and the Leuite that is within thy gates: and thou shalt reioyce before the Lord thy God, in all that thou puttest thine hand to.

geneva@Deuteronomy:12:21 @ If the place which the Lord thy God hath chosen to put his Name there, be farre from thee, then thou shalt kill of thy bullockes, and of thy sheepe which the Lorde hath giuen thee, as I haue commanded thee, and thou shalt eat in thy gates, whatsoeuer thine heart desireth.

geneva@Deuteronomy:13:1 @ If there arise among you a prophet, or a dreamer of (note:)Who says that he has things revealed to him in dreams.(:note) dreams, and giveth thee a sign or a wonder,

geneva@Deuteronomy:13:3 @ Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God (note:)God ordains all these things that his may be known.(:note) proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

geneva@Deuteronomy:13:5 @ And that prophet, or that dreamer of dreams, shall be (note:)Being convicted by testimonies, and condemned by the judge.(:note) put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

geneva@Deuteronomy:13:11 @ That all Israel may heare and feare, and doe no more any such wickednesse as this among you.

geneva@Deuteronomy:13:13 @ Wicked men are gone out from among you, & haue drawen away the inhabitants of their citie, saying, Let vs go and serue other gods, which ye haue not knowen,

geneva@Deuteronomy:13:14 @ Then shalt (note:)Which are appointed to see faults punished.(:note) thou enquire, and make search, and ask diligently; and, behold, [if it be] truth, [and] the thing certain, [that] such abomination is wrought among you;

geneva@Deuteronomy:14:5 @ The hart, and the roe buck, and the bugle, and the wilde goate, and the vnicorne, & the wilde oxe, and the chamois.

geneva@Deuteronomy:14:7 @ But these ye shall not eate, of them that chew the cud, and of them that deuide and cleaue the hoofe onely: ye camell, nor the hare, nor the cony: for they chewe the cudde, but deuide not ye hoofe: therefore they shall be vncleane vnto you:

geneva@Deuteronomy:14:23 @ And thou shalt eate before the Lorde thy God (in the place which he shall chose to cause his Name to dwell there) the tithe of thy corne, of thy wine, and of thine oyle, and the first borne of thy kine and of thy sheepe, that thou maiest learne to feare the Lord thy God alway.

geneva@Deuteronomy:14:24 @ And if the way be too long for thee, so that thou art not able to carry it; [or] if the place be too far from thee, which the LORD thy God shall choose to set his name there, (note:)When he shall give thee abilities.(:note) when the LORD thy God hath blessed thee:

geneva@Deuteronomy:14:28 @ At the end of three years thou shalt (note:)Besides the yearly tithes that were given to the Levites, these were laid up in store for the poor.(:note) bring forth all the tithe of thine increase the same year, and shalt lay [it] up within thy gates:

geneva@Deuteronomy:15:6 @ For the Lord thy God hath blessed thee, as he hath promised thee: and thou shalt lend vnto many nations, but thou thy selfe shalt not borow, and thou shalt reigne ouer many nations, & they shall not reigne ouer thee.

geneva@Deuteronomy:15:15 @ And remember that thou wast a seruant in the land of Egypt, & the Lord thy God deliuered thee: therefore I command thee this thing to day.

geneva@Deuteronomy:15:16 @ And if he say vnto thee, I will not go away from thee, because he loueth thee & thine house, and because he is well with thee,

geneva@Deuteronomy:15:21 @ But if there be any blemish therein, as if it be lame, or blind, or haue any euill fault, thou shalt not offer it vnto the Lord thy God,

geneva@Deuteronomy:16:2 @ Thou shalt therefore (note:)You shall eat the Easter lamb.(:note) sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.

geneva@Deuteronomy:16:3 @ Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, [even] the bread of (note:)Which signified the affliction which you had in Egypt.(:note) affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

geneva@Deuteronomy:16:6 @ But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the (note:)Which was instituted to remind them of their deliverance our of Egypt and to encourage them in the hope of Jesus Christ, of whom this lamb was a figure.(:note) passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.

geneva@Deuteronomy:16:7 @ And thou shalt roste & eate it in the place which the Lord thy God shall choose, and shalt returne on the morowe, and goe vnto thy tentes.

geneva@Deuteronomy:16:11 @ And thou shalt reioyce before the Lord thy God, thou and thy sonne, and thy daughter, and thy seruant, and thy maide, and the Leuite that is within thy gates, & the stranger, & the fatherles, and the widowe, that are among you, in the place which the Lorde thy God shall chuse to place his Name there,

geneva@Deuteronomy:16:14 @ And thou shalt reioyce in thy feast, thou, and thy sonne, and thy daughter, and thy seruant, & thy maid, & the Leuite, & the stranger, & the fatherlesse, and the widow, that are wtin thy gates.

geneva@Deuteronomy:16:19 @ Wrest not thou ye Law, nor respect any person, neither take rewarde: for the reward blindeth ye eyes of the wise, & peruerteth ye worde of ye iust.

geneva@Deuteronomy:17:2 @ If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or (note:)Showing that the crime cannot be excused by the frailty of the person.(:note) woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

geneva@Deuteronomy:17:5 @ Then shalt thou bring foorth that man, or that woman (which haue committed that wicked thing) vnto thy gates, whether it be man or woman, & shalt stone them with stones, til they die.

geneva@Deuteronomy:17:7 @ The hands of the (note:)By which they declared that they testify the truth.(:note) witnesses shall be first upon him to put him to death, and afterward the hands of all the To signify a common consent to maintain God's honour and true religion. people. So thou shalt put the evil away from among you.

geneva@Deuteronomy:17:8 @ If there rise a matter too harde for thee in iudgemet betweene blood & blood, betweene plea and plea, betweene plague and plague, in the matters of controuersie within thy gates, then shalt thou arise, and goe vp vnto the place which the Lord thy God shall chuse,

geneva@Deuteronomy:17:15 @ Thou shalt in any wise set [him] king over thee, whom the LORD thy God shall choose: [one] from among thy brethren shalt thou set king over thee: thou mayest not set a (note:)Who is not from your nation, lest he change true religion into idolatry, and bring you to slavery.(:note) stranger over thee, which [is] not thy brother.

geneva@Deuteronomy:17:18 @ And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this (note:)Meaning, Deuteronomy.(:note) law in a book out of [that which is] before the He shall cause it to be written by them, or he shall write it by their example. priests the Levites:

geneva@Deuteronomy:17:19 @ And it shall be with him, and he shall reade therein all daies of his life, that he may learne to feare the Lord his God, & to keepe all ye words of this Lawe, and these ordinances for to doe them:

geneva@Deuteronomy:18:2 @ Therefore shall they haue no inheritance among their brethren: for the Lorde is their inheritance, as he hath sayd vnto them.

geneva@Deuteronomy:18:5 @ For the Lorde thy God hath chosen him out of all thy tribes, to stande and minister in the Name of the Lord, him, and his sonnes for euer.

geneva@Deuteronomy:18:7 @ He shall then minister in the Name of the Lorde his God, as all his brethren the Leuites, which remaine there before the Lord.

geneva@Deuteronomy:18:10 @ There shall not be found among you [any one] that maketh his son or his daughter to (note:)Signifying they were purged by this ceremony of passing between two fires.(:note) pass through the fire, [or] that useth divination, [or] an observer of times, or an enchanter, or a witch,

geneva@Deuteronomy:18:18 @ I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his (note:)A promise not only made to Christ, but to all that teach in his name, (Isa_59:21).(:note) mouth; and he shall speak unto them all that I shall command him.

geneva@Deuteronomy:18:19 @ And it shall come to pass, [that] whosoever will not hearken unto my words which he shall speak in my name, I will (note:)By executing punishment on him.(:note) require [it] of him.

geneva@Deuteronomy:18:20 @ But the prophet that shall presume to speake a worde in my name, which I haue not commanded him to speake, or that speaketh in the name of other gods, euen the same prophet shall die.

geneva@Deuteronomy:18:22 @ When a prophet speaketh in the name of the LORD, if the thing (note:)Under this sure note he comprises all the other tokens.(:note) follow not, nor come to pass, that [is] the thing which the LORD hath not spoken, [but] the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

geneva@Deuteronomy:19:20 @ And the rest shal heare this, and feare, and shall henceforth commit no more any such wickednes among you.

geneva@Deuteronomy:20:3 @ And shal say vnto them, Heare, O Israel: ye are come this day vnto battell against your enemies: let not your heartes faynt, neither feare, nor be amased, nor adread of them.

geneva@Deuteronomy:20:8 @ And let the officers speake further vnto the people, and say, Whosoeuer is afrayde and faynt hearted, let him go & returne vnto his house, least his brethrens heart faynt like his heart.

geneva@Deuteronomy:20:14 @ Onely the women, & the children, & the cattel, & all that is in the citie, euen all the spoyle thereof shalt thou take vnto thy selfe, and shalt eate the spoyle of thine enemies, which the Lord thy God hath giuen thee.

geneva@Deuteronomy:20:17 @ But shalt vtterly destroy them: to wit, the Hittites, and the Amorites, the Canaanites, & the Perizzites, the Hiuites, and the Iebusites, as the Lord thy God hath commanded thee,

geneva@Deuteronomy:20:18 @ That they teache you not to doe after all their abominations, which they haue done vnto their gods, & so ye should sinne against the Lorde your God.

geneva@Deuteronomy:20:20 @ Onely those trees, which thou knowest are not for meate, those shalt thou destroy and cut downe, & make fortes against the citie that maketh warre with thee, vntil thou subdue it.

geneva@Deuteronomy:21:2 @ Then thine Elders & thy Iudges shal come forth, and measure vnto the cities that are round about him that is slayne.

geneva@Deuteronomy:21:5 @ Also the Priests the sonnes of Leui (whom the Lord thy God hath chosen to minister, & to blesse in the name of the Lorde) shal come forth, & by their word shal all strife & plague be tried.

geneva@Deuteronomy:21:6 @ And all the Elders of that citie that came neere to the slayne man, shal wash their hands ouer the heifer that is beheaded in the valley:

geneva@Deuteronomy:21:10 @ Whe thou shalt go to warre against thine enemies, & the Lord thy God shal deliuer them into thine hands, & thou shalt take the captiues,

geneva@Deuteronomy:21:11 @ And shalt see among the captiues a beautifull woman, and hast a desire vnto her, & wouldest take her to thy wife,

geneva@Deuteronomy:21:15 @ If a man have two wives, one beloved, and another (note:)This declares that the plurality of wives came from a corrupt affection.(:note) hated, and they have born him children, [both] the beloved and the hated; and [if] the firstborn son be hers that was hated:

geneva@Deuteronomy:21:19 @ Then shall his father and his mother take him, & bring him out vnto the Elders of his citie, & vnto the gate of the place where he dwelleth,

geneva@Deuteronomy:21:21 @ And all the men of his city shall (note:)A death which was also appointed for blasphemers and idolaters: so that to disobey the parents is most horrible.(:note) stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

geneva@Deuteronomy:21:22 @ If a man also haue committed a trespasse worthy of death, and is put to death, & thou hangest him on a tree,

geneva@Deuteronomy:22:6 @ If a bird's nest chance to be before thee in the way in any tree, or on the ground, [whether they be] young ones, or eggs, and the dam sitting upon the young, or upon the eggs, (note:)If God detests cruelty done to little birds, how much more to man, made according to his image?(:note) thou shalt not take the dam with the young:

geneva@Deuteronomy:22:7 @ But shalt in any wise let the damme go, & take the yong to thee, that thou mayest prosper and prolong thy dayes.

geneva@Deuteronomy:22:14 @ And give (note:)That is, be an occasion that she is slandered.(:note) occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

geneva@Deuteronomy:22:19 @ And they shall amerce him in an hundred [shekels] of silver, and give [them] unto the father (note:)For the fault of the child becomes the shame of the parents: therefore he was recompensed when she was faultless.(:note) of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

geneva@Deuteronomy:22:21 @ Then shall they bring forth the mayde to the doore of her fathers house, & the men of her citie shal stone her with stones to death: for shee hath wrought follie in Israel, by playing ye whore in her fathers house: so thou shalt put euill away from among you.

geneva@Deuteronomy:22:22 @ If a man be found lying with a woman marryed to a man, then they shall dye euen both twaine: to wit, the man that lay with the wife, & the wife: so thou shalt put away euil from Israel.

geneva@Deuteronomy:22:23 @ If a maid be betrothed vnto an husband, & a man finde her in the towne & lye with her,

geneva@Deuteronomy:22:24 @ Then shall yee bring them both out vnto the gates of the same citie, and shall stone them with stones to death: the mayde because she cried not, being in the citie, & the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.

geneva@Deuteronomy:22:26 @ But unto the damsel thou shalt do nothing; [there is] in the damsel no sin [worthy] of death: for as when a man riseth against his neighbour, and slayeth him, even so (note:)Meaning, that the innocent cannot be punished.(:note) [is] this matter:

geneva@Deuteronomy:23:3 @ The Ammonites and the Moabites shall not enter into the Congregation of the Lord: euen to their tenth generation shal they not enter into the Congregation of the Lord for euer,

geneva@Deuteronomy:23:4 @ Because they (note:)By this he condemns all who do not aid the children of God in their calling.(:note) met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

geneva@Deuteronomy:23:5 @ Neuerthelesse, the Lorde thy God would not hearken vnto Balaam, but the Lord thy God turned the curse to a blessing vnto thee, because the Lord thy God loued thee.

geneva@Deuteronomy:23:10 @ If there be among you any that is vncleane by that which commeth to him by night, he shall goe out of the hoste, and shall not enter into the hoste,

geneva@Deuteronomy:23:12 @ Thou shalt have a place also without the camp, whither thou shalt (note:)For the necessities of nature.(:note) go forth abroad:

geneva@Deuteronomy:23:14 @ For the Lord thy God walketh in the mids of thy campe to deliuer thee, and to giue thee thine enemies before thee: therefore thine hoste shalbe holy, that he see no filthie thing in thee and turne away from thee.

geneva@Deuteronomy:23:16 @ He shall dwell with thee, euen among you, in what place he shal chuse, in one of thy cities where it liketh him best: thou shalt not vexe him.

geneva@Deuteronomy:24:2 @ And when she is departed out of his house, & gone her way, and marrie with an other man,

geneva@Deuteronomy:24:3 @ And if the latter husband hate her, & write her a letter of diuorcement, & put it in her hand, and send her out of his house, or if the latter man die which tooke her to wife:

geneva@Deuteronomy:24:7 @ If any man be found stealing any of his brethren of the children of Israel, and maketh marchandise of him, or selleth him, that thiefe shal die: so shalt thou put euil away from among you.

geneva@Deuteronomy:24:9 @ Remember what the Lord thy God did vnto Miriam by the way after that ye were come out of Egypt.

geneva@Deuteronomy:24:19 @ When thou cuttest downe thine haruest in thy fielde, and hast forgotten a sheafe in the fielde, thou shalt not goe againe to fet it, but it shalbe for the stranger, for the fatherles, & for the widowe: that the Lorde thy God may blesse thee in all the workes of thine hands.

geneva@Deuteronomy:25:6 @ And the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel.

geneva@Deuteronomy:25:7 @ And if the man will not take his kinsewoman, then let his kinsewoman goe vp to the gate vnto the Elders, and say, My kinsman refuseth to rayse vp vnto his brother a name in Israel: hee will not doe the office of a kinsman vnto me.

geneva@Deuteronomy:25:10 @ And his name shall be called in Israel, The house of him whose shooe is put off.

geneva@Deuteronomy:25:15 @ But thou shalt haue a right & iust weight: a perfite and a iust measure shalt thou haue, that thy dayes may be lengthened in the land, which the Lord thy God giueth thee.

geneva@Deuteronomy:25:17 @ Remeber what Amalek did vnto thee by the way, when ye were come out of Egypt:

geneva@Deuteronomy:25:18 @ How he met thee by ye way, & smote ye hindmost of you, all that were feeble behind thee, when thou wast fainted & weary, & he feared not God.

geneva@Deuteronomy:25:19 @ Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee [for] an inheritance to possess it, [that] thou shalt blot out the (note:)This was partly accomplished by Saul, about 450 years later.(:note) remembrance of Amalek from under heaven; thou shalt not forget [it].

geneva@Deuteronomy:26:1 @ Also when thou shalt come into the lande which the Lord thy God giueth thee for inheritance, and shalt possesse it, & dwell therein,

geneva@Deuteronomy:26:3 @ And thou shalt come vnto the Priest, that shall be in those dayes, and say vnto him, I acknowledge this day vnto the Lord thy God, that I am come vnto the countrey which the Lorde sware vnto our fathers for to giue vs.

geneva@Deuteronomy:26:4 @ Then the Priest shall take the basket out of thine hand, & set it downe before the altar of the Lord thy God.

geneva@Deuteronomy:26:5 @ And thou shalt speak and say before the LORD thy God, A (note:)Meaning, Jacob, who served 20 years in Syria.(:note) Syrian ready to perish [was] my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, Only by God's mercy, and not by their father's deserving. and populous:

geneva@Deuteronomy:26:7 @ And when we (note:)Alleging the promises made to our fathers, Abraham, Isaac and Jacob.(:note) cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:

geneva@Deuteronomy:26:9 @ And he hath brought vs into this place, & hath giuen vs this land, euen a lande that floweth with milke and hony.

geneva@Deuteronomy:26:11 @ And thou shalt rejoice in every good [thing] which the LORD thy God hath given unto thee, and unto thine (note:)Signifying that God does not give us goods for ourselves only, but to be used also by those who are committed to our charge.(:note) house, thou, and the Levite, and the stranger that [is] among you.

geneva@Deuteronomy:26:12 @ When thou hast made an end of tithing all the tythes of thine increase, the thirde yeere, which is the yeere of tithing, and hast giuen it vnto the Leuite, to the stranger, to the fatherlesse, & to the widowe, that they may eate within thy gates, and be satisfied,

geneva@Deuteronomy:26:15 @ Looke downe from thine holy habitation, euen from heauen, and blesse thy people Israel, & the lande which thou hast giuen vs (as thou swarest vnto our fathers) the land that floweth with milke and hony.

geneva@Deuteronomy:26:19 @ And to make thee high aboue al nations (which he hath made) in praise, & in name, and in glory, & that thou shouldest be an holy people vnto the Lord thy God, as he hath said.

geneva@Deuteronomy:27:1 @ And Moses with the elders of Israel (note:)As God's minister and charged with the same.(:note) commanded the people, saying, Keep all the commandments which I command you this day.

geneva@Deuteronomy:27:7 @ And thou shalt offer peace offrings, & shalt eate there and reioyce before the Lord thy God:

geneva@Deuteronomy:27:9 @ And Moses & the Priestes of the Leuites spake vnto all Israel, saying, Take heede & heare, O Israel: this day thou art become the people of the Lord thy God.

geneva@Deuteronomy:27:11 @ And Moses charged the people the same day, saying,

geneva@Deuteronomy:27:12 @ These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and (note:)Meaning, Ephraim and Manasseh.(:note) Joseph, and Benjamin:

geneva@Deuteronomy:27:15 @ Cursed [be] the man that maketh [any] graven or molten (note:)Under this he contains all the corruptions of God's service, and the transgression of the first table.(:note) image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth [it] in [a] secret [place]. And all the people shall answer and say, Amen.

geneva@Deuteronomy:27:16 @ Cursed [be] he that (note:)Or, condemns; and this applies to the second table.(:note) setteth light by his father or his mother. And all the people shall say, Amen.

geneva@Deuteronomy:27:17 @ Cursed [be] he that removeth his neighbour's (note:)He condemns all injuries and extortions.(:note) landmark. And all the people shall say, Amen.

geneva@Deuteronomy:27:18 @ Cursed [be] he that maketh the (note:)Meaning, that does not help and counsel his neighbour.(:note) blind to wander out of the way. And all the people shall say, Amen.

geneva@Deuteronomy:27:20 @ Cursed [be] he that lieth with his father's wife; because he uncovereth his father's (note:)In committing wickedness against him, (Lev_20:11; Deu_22:30; Eze_22:10)(:note) skirt. And all the people shall say, Amen.

geneva@Deuteronomy:27:23 @ Cursed [be] he that lieth with his (note:)Meaning, his wife's mother.(:note) mother in law. And all the people shall say, Amen.

geneva@Deuteronomy:27:24 @ Cursed [be] he that smiteth his neighbour (note:)For God that sees in secret, will avenge it.(:note) secretly. And all the people shall say, Amen.

geneva@Deuteronomy:28:10 @ And all people of the earth shall see that thou art (note:)In that he is your God, and you are his people.(:note) called by the name of the LORD; and they shall be afraid of thee.

geneva@Deuteronomy:28:13 @ And the Lord shal make thee the head, & not the tayle, & thou shalt be aboue onely, and shalt not bee beneath, if thou obey the commandements of the Lord thy God, which I command thee this day, to keepe and to do them.

geneva@Deuteronomy:28:15 @ But if thou wilt not obey the voyce of the Lord thy God, to keepe & to do all his commandementes and his ordinances, which I command thee this day, then al these curses shal come vpon thee, and ouertake thee.

geneva@Deuteronomy:28:17 @ Cursed shal thy basket be, & thy dough.

geneva@Deuteronomy:28:18 @ Cursed shall be the fruite of thy body, and the fruite of thy land, the increase of thy kine, & the flockes of thy sheepe.

geneva@Deuteronomy:28:20 @ The Lorde shall sende vpon thee cursing, trouble, & shame, in all that which thou settest thine hand to do, vntil thou be destroyed, and perish quickely, because of the wickednesse of thy workes whereby thou hast forsaken me.

geneva@Deuteronomy:28:22 @ The Lorde shall smite thee with a consumption, and with the feuer, and with a burning ague, and with feruent heate, & with the sworde, and with blasting, and with the mildew, & they shal pursue thee vntill thou perish.

geneva@Deuteronomy:28:24 @ The Lorde shal giue thee for the rayne of thy land, dust & ashes: euen from heauen shal it come downe vpon thee, vntil thou be destroyed.

geneva@Deuteronomy:28:27 @ The Lord wil smite thee with the botch of Egypt, & with the emeroids, & with the skab, and with the itche, that thou canst not be healed.

geneva@Deuteronomy:28:30 @ Thou shalt betroth a wife, & another man shal lye with her: thou shalt builde an house, and shalt not dwell therein: thou shalt plant a vineyard, and shalt not eate the fruite.

geneva@Deuteronomy:28:37 @ And thou shalt be a wonder, a prouerbe and a common talke among all people, whither the Lord shall carie thee.

geneva@Deuteronomy:28:43 @ The straunger that is among you, shall clime aboue thee vp on hie, and thou shalt come downe beneath alow.

geneva@Deuteronomy:28:44 @ He shall lend thee, and thou shalt not lend him: he shalbe the head, & thou shalt be ye tayle.

geneva@Deuteronomy:28:46 @ And they shalbe vpon thee for signes & wonders, and vpon thy seede for euer,

geneva@Deuteronomy:28:48 @ Therefore thou shalt serue thine enemies which the Lord shal send vpon thee, in hunger & in thirst, and in nakednesse, and in neede of all things? And he shall put a yoke of yron vpon thy necke vntill he haue destroyed thee.

geneva@Deuteronomy:28:51 @ The same shall eate the fruit of thy cattell, and the fruite of thy land vntill thou be destroyed, and he shall leaue thee neyther wheate, wine, nor oyle, neither the increase of thy kyne, nor the flockes of thy sheepe, vntill he haue brought thee to nought.

geneva@Deuteronomy:28:53 @ And thou shalt eate the fruite of thy bodie: euen the flesh of thy sonnes and thy daughters, which the Lorde thy God hath giuen thee, during the siege & straitnesse wherein thine enemie shall inclose thee:

geneva@Deuteronomy:28:54 @ So that the man (that is tender and exceeding deintie among you) shalbe grieued at his brother, and at his wife, that lieth in his bosome, and at the remnant of his children, which hee hath yet left,

geneva@Deuteronomy:28:56 @ The tender and delicate (note:)As came to pass in the days of Joram king of Israel, (2Ki_6:28) and when the Romans besieged Jerusalem.(:note) woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

geneva@Deuteronomy:28:58 @ If thou wilt not observe to do (note:)For he that offends in one, is guilty of all, (Jam_2:10)(:note) all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;

geneva@Deuteronomy:28:64 @ And the LORD shall (note:)Signifying that it is a singular gift from God to be in a place where we may worship God purely and declare our faith and religion.(:note) scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, [even] wood and stone.

geneva@Deuteronomy:28:65 @ Also among these nations thou shalt finde no rest, neither shall the sole of thy foote haue rest: for the Lord shal giue thee there a trembling heart, and looking to returne till thine eyes fall out, and a sorowfull minde.

geneva@Deuteronomy:29:6 @ Ye have not eaten (note:)Made by man's art, but manna, which is called the bread of angels.(:note) bread, neither have ye drunk wine or strong drink: that ye might know that I [am] the LORD your God.

geneva@Deuteronomy:29:7 @ After, ye came vnto this place, and Sihon King of Heshbon, and Og King of Bashan came out against vs vnto battell, and we slewe them,

geneva@Deuteronomy:29:11 @ Your children, your wiues, and thy stranger that is in thy campe from the hewer of thy wood, vnto the drawer of thy water,

geneva@Deuteronomy:29:13 @ For to establish thee this day a people vnto him selfe, and that he may be vnto thee a God, as he hath said vnto thee, and as he hath sworne vnto thy fathers, Abraham, Izhak, and Iaakob.

geneva@Deuteronomy:29:14 @ Neither make I this couenant, & this othe with you onely,

geneva@Deuteronomy:29:17 @ And ye haue seene their abominations and their idoles (wood, and stone, siluer and golde) which were among them,

geneva@Deuteronomy:29:18 @ Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go [and] serve the gods of these nations; lest there should be among you (note:)Such sin, as the bitter fruit of it might choke and destroy you.(:note) a root that beareth gall and wormwood;

geneva@Deuteronomy:29:20 @ The Lord will not be mercifull vnto him, but then the wrath of the Lorde and his ielousie shall smoke against that man, and euery curse that is written in this booke, shall light vpon him, and the Lorde shall put out his name from vnder heauen,

geneva@Deuteronomy:30:1 @ And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt (note:)By calling to mind both his mercies and his plagues.(:note) call [them] to mind among all the nations, whither the LORD thy God hath driven thee,

geneva@Deuteronomy:30:5 @ And the Lord thy God will bring thee into the land which thy fathers possessed, & thou shalt possesse it, and he will shewe thee fauour, and will multiplie thee aboue thy fathers.

geneva@Deuteronomy:30:10 @ Because thou shalt obey the voyce of the Lord thy God, in keeping his comandements, and his ordinances, which are written in the booke of this Law, when thou shalt returne vnto the Lord thy God with all thine heart & with al thy soule.

geneva@Deuteronomy:30:12 @ It is not in heauen, that thou shouldest say, Who shall go vp for vs to heauen, & bring it vs, and cause vs to heare it, that we may doe it?

geneva@Deuteronomy:30:20 @ By louing the Lorde thy God, by obeying his voyce, and by cleauing vnto him: for he is thy life, and the length of thy dayes: that thou mayest dwell in the lande which the Lorde sware vnto thy fathers, Abraham, Izhak, and Iaakob, to giue them.

geneva@Deuteronomy:31:2 @ And he said unto them, I [am] an hundred and twenty years old this day; I (note:)I can no longer execute my office.(:note) can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.

geneva@Deuteronomy:31:4 @ And the Lord shall doe vnto them, as he did to Sihon and to Og Kings of the Amorites: and vnto their lande whome he destroyed.

geneva@Deuteronomy:31:17 @ Then my anger shall be kindled against them in that day, and I will forsake them, and I will (note:)That is, I will take my favour from them; as turning his face toward us shows his favour.(:note) hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [is] not among us?

geneva@Deuteronomy:31:22 @ Moses therefore wrote this song the same day and taught it the children of Israel.

geneva@Deuteronomy:32:3 @ For I will publish the name of the Lorde: giue ye glorie vnto our God.

geneva@Deuteronomy:32:8 @ When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the (note:)When God by his providence divided the world, he lent for a time that portion to the Canaanites, which would later be an inheritance for all his people Israel.(:note) people according to the number of the children of Israel.

geneva@Deuteronomy:32:10 @ He found him in ye land of ye wildernes, in a waste, & roaring wildernes: he led him about, he taught him, and kept him as ye apple of his eye.

geneva@Deuteronomy:32:14 @ Butter of kine, and milke of sheepe with fat of the lambes, and rammes fed in Bashan, and goates, with the fat of the graines of wheat, and the red licour of the grape hast thou drunke.

geneva@Deuteronomy:32:17 @ They sacrificed unto devils, not to God; to gods whom they knew not, to (note:)Scripture calls new, whatever man invents, be the error ever so old.(:note) new [gods that] came newly up, whom your fathers feared not.

geneva@Deuteronomy:32:26 @ I haue said, I would scatter them abroade: I would make their remembrance to cease from among men,

geneva@Deuteronomy:32:30 @ How should one chase a thousand, & two put ten thousande to flight, except their strong God had sold the, & the Lord had shut them vp?

geneva@Deuteronomy:32:34 @ Is not this laide in store with me, and sealed vp among my treasures?

geneva@Deuteronomy:32:38 @ Which did eate the fat of their sacrifices, & did drinke the wine of their drinke offring? let them rise vp, & help you: let him be your refuge.

geneva@Deuteronomy:32:39 @ Behold now, for I, I am he, and there is no gods with me: I kill, and giue life: I wound, and I make whole: neither is there any that can deliuer out of mine hand.

geneva@Deuteronomy:32:42 @ I will make mine arrowes drunke with blood, (& my sword shal eate flesh) for the blood of the slaine, and of the captiues, when I beginne to take vengeance of the enemie.

geneva@Deuteronomy:32:44 @ Then Moses came and spake all ye words of this song in the audience of the people, he and Hoshea the sonne of Nun.

geneva@Deuteronomy:32:48 @ And the Lord spake vnto Moses the selfe same day, saying,

geneva@Deuteronomy:32:51 @ Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye (note:)You were not earnest and constant to maintain my honour.(:note) sanctified me not in the midst of the children of Israel.

geneva@Deuteronomy:33:2 @ And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten (note:)Meaning, infinite angels.(:note) thousands of saints: from his right hand [went] a fiery law for them.

geneva@Deuteronomy:33:5 @ Then he was among the righteous people, as King, when the heades of the people, and the tribes of Israel were assembled.

geneva@Deuteronomy:33:6 @ Let (note:)Reuben will be one of the tribes of God's people, though for his sin his honour is diminished, and his family but small.(:note) Reuben live, and not die; and let [not] his men be few.

geneva@Deuteronomy:33:10 @ They shall teach Iaakob thy iudgements, & Israel thy Lawe: they shall put incense before thy face, and the burnt offring vpon thine altar.

geneva@Deuteronomy:33:12 @ [And] of Benjamin he said, The beloved of the LORD shall (note:)Because the temple would be built in Zion, which was in the tribe of Benjamin, he shows that God would dwell with him there.(:note) dwell in safety by him; [and the LORD] shall cover him all the day long, and he shall dwell between his shoulders.

geneva@Deuteronomy:33:17 @ His beautie shalbe like his first borne bullock, & his hornes as the hornes of an vnicorne: with them hee shall smite the people together, euen the endes of the world: these are also the ten thousands of Ephraim, and these are the thousands of Manasseh.

geneva@Deuteronomy:33:21 @ And he provided the first part for himself, because there, [in] a portion of the (note:)So the portion of the Gadites, and others on this side of the Jordan was God's, though it was not so known.(:note) lawgiver, [was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

geneva@Deuteronomy:34:4 @ And the Lord said vnto him, This is the lande which I sware vnto Abraham, to Izhak and to Iaacob saying, I will giue it vnto thy seede: I haue caused thee to see it with thine eyes, but thou shalt not goe ouer thither.

geneva@Deuteronomy:34:11 @ In all ye miracles & wonders which ye Lord sent him to do in ye land of Egypt before Pharaoh & before all his seruantes, and before al his land,

geneva@Joshua:1:1 @ Now after the (note:)The beginning of this book depends on the last chapter of Deuteronomy which was written by Joshua as a preparation to his history.(:note) death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, The Argument - In this book the Holy Spirit sets most lively before us the accomplishment of God's promise, who as he promised by the mouth of Moses, that a prophet would be raised up to the people like him, whom he wills to obey, (Deu_18:15): so he shows himself true to his promise, as at all other times, and after the death of Moses his faithful servant, he raises up Joshua to be ruler and governor over his people, that they should neither be discouraged for lack of a captain, nor have reason to distrust God's promises later. So that Joshua might be confirmed in his calling, and the people also might have no opportunity to grudge, as though he were not approved by God: he is adorned with most excellent gifts and graces from God, both to govern the people with counsel, and to defend them with strength, that he lacks nothing which either belongs to a valiant captain, or a faithful minister. So he overcomes all difficulties, and brings them into the land of Canaan: which according to God's ordinance he divides among the people and appoints their borders: he established laws and ordinances, and put them in remembrance of God's revealed benefits, assuring them of his grace and favour if they obey God, and of his plagues and vengeance if they disobey him. This history represents Jesus Christ the true Joshua, who leads us into eternal happiness, signified to us by this land of Canaan. From the beginning of Genesis to the end of this book is 2567 years. For from Adam to the flood are 1656, from the flood to the departure of Abraham out of Chaldea 423, and from then to the death of Joseph 290. So that Genesis contains 2369, Exodus 140, the other three books of Moses 40, Joshua 27. So the whole makes 2576 years.

geneva@Joshua:1:13 @ Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this (note:)Which belonged to Sihon the king of the Amorites, and Og king of Bashan.(:note) land.

geneva@Joshua:2:1 @ And Joshua the son of Nun sent out of (note:)Which was in the plain of Moab near Jordan.(:note) Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.

geneva@Joshua:2:2 @ Then report was made to the King of Iericho, saying, Beholde, there came men hither to night, of the children of Israel, to spie out the countrey.

geneva@Joshua:2:4 @ (But ye woman had taken the two men, and hid them) Therefore saide she thus, There came men vnto me, but I wist not whence they were.

geneva@Joshua:2:8 @ And before they were a sleepe, she came vp vnto them vpon the roofe,

geneva@Joshua:2:10 @ For we haue heard, howe the Lord dried vp the water of the redde Sea before you, when you came out of Egypt, and what you did vnto the two Kings of the Amorites, that were on the other side Iorden, vnto Sihon and to Og, whom ye vtterly destroyed:

geneva@Joshua:2:11 @ And as soon as we had heard [these things], our hearts did melt, neither did there remain any more courage in any man, because of you: for (note:)In this the great mercy of God appears, that in this common destruction he would draw a most miserable sinner to repent, and confess his Name.(:note) the LORD your God, he [is] God in heaven above, and in earth beneath.

geneva@Joshua:2:17 @ And the men said unto her, (note:)We will be released from our oath if you perform this condition that follows for so shall you and yours be delivered.(:note) We [will be] blameless of this thine oath which thou hast made us swear.

geneva@Joshua:2:18 @ Behold, when we come into the land, thou shalt bind this cord of red threde in the window, whereby thou lettest vs downe, and thou shalt bring thy father and thy mother, and thy brethren, & all thy fathers houshold home to thee.

geneva@Joshua:2:20 @ And if thou utter this our (note:)So that others should think to escape by the same means.(:note) business, then we will be quit of thine oath which thou hast made us to swear.

geneva@Joshua:2:21 @ And she answered, According vnto your wordes, so be it: then she sent them away, & they departed, & she bound the red cord in ye window.

geneva@Joshua:2:22 @ And they departed, and came into the mountaine, and there abode three dayes, vntil the pursuers were returned: and the pursuers sought them throughout all the way, but founde them not.

geneva@Joshua:2:23 @ So the two men returned, and descended from the mountaine, and passed ouer, and came to Ioshua the sonne of Nun, and tolde him all things that came vnto them.

geneva@Joshua:3:1 @ And Joshua rose early in the morning; and they removed from Shittim, and came to (note:)Which according to the Hebrews was in March, about 40 days after Moses' death.(:note) Jordan, he and all the children of Israel, and lodged there before they passed over.

geneva@Joshua:3:2 @ And it came to pass after (note:)Which was given to prepare food (Jos_1:11).(:note) three days, that the officers went through the host;

geneva@Joshua:3:5 @ (Nowe Ioshua had saide vnto the people, Sanctifie your selues: for to morowe the Lord will doe wonders among you)

geneva@Joshua:3:6 @ Also Ioshua spake vnto the Priestes, saying, Take vp the Arke of the couenant, and goe ouer before the people: so they tooke vp the Arke of the couenant, & went before the people.

geneva@Joshua:3:8 @ And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still (note:)Even in the channel where the stream had run, (Jos_3:17)(:note) in Jordan.

geneva@Joshua:3:10 @ And Joshua said, (note:)By this miracle in dividing the water.(:note) Hereby ye shall know that the living God [is] among you, and [that] he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

geneva@Joshua:3:16 @ Then the waters that came downe from aboue, stayed and rose vpon an heape and departed farre from the citie of Adam, that was beside Zaretan: but the waters that came downe towarde the Sea of the wildernes, euen the salt Sea, failed, and were cut off: so the people went right ouer against Iericho.

geneva@Joshua:4:3 @ And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood (note:)As in (Jos_3:17).(:note) firm, twelve stones, and ye shall carry them over with you, and leave them in the Meaning, the place where they would camp. lodging place, where ye shall lodge this night.

geneva@Joshua:4:6 @ That this may be a sign among you, [that] when your (note:)God commands that not only we ourselves profit by this wonderful work, but that our posterity may know the cause of it, and glorify his Name.(:note) children ask [their fathers] in time to come, saying, What [mean] ye by these stones?

geneva@Joshua:4:8 @ Then ye children of Israel did euen so as Ioshua had commanded, & tooke vp twelue stones out of the mids of Iorden as ye Lord had said vnto Ioshua, according to the nomber of the tribes of the children of Israel, & caried them away with them vnto the lodging, & layd them down there.

geneva@Joshua:4:10 @ So the Priests, which bare ye Arke, stoode in the middes of Iorden, vntill euery thing was finished that ye Lorde had comanded Ioshua to say vnto the people, according to all that Moses charged Ioshua: then the people hasted & went ouer.

geneva@Joshua:4:11 @ And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, (note:)Meaning, in the presence or sight of the people.(:note) in the presence of the people.

geneva@Joshua:4:12 @ And the sonnes of Reuben, & the sonnes of Gad, and halfe the tribe of Manasseh went ouer before the children of Israel armed, as Moses had charged them.

geneva@Joshua:4:18 @ And when the Priests that bare the Arke of the couenant of ye Lorde were come vp out of the middes of Iorden, and assoone as the soles of the Priests feete were set on the dry land, the waters of Iorde returned vnto their place, & flowed ouer all the bankes thereof, as they did before.

geneva@Joshua:4:19 @ And the people came up out of Jordan on the tenth [day] of the (note:)Called Abib or Nisan, containing part of March and part of April.(:note) first month, and encamped in Gilgal, in the east border of Jericho.

geneva@Joshua:4:21 @ And he spake vnto ye childre of Israel, saying, When your children shall aske their fathers in time to come, & say, What meane these stones?

geneva@Joshua:4:22 @ Then ye shall shew your children, and say, Israel came ouer this Iorden on dry land:

geneva@Joshua:5:1 @ And it came to pass, when all the kings of the (note:)The Amorites were on both sides of Jordan, of which two kings were slain already on the side toward Moab.(:note) Amorites, which [were] on the side of Jordan westward, and all the kings of the Canaanites, which [were] by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

geneva@Joshua:5:4 @ And this is the cause why Ioshua circumcised all the people, euen the males that came out of Egypt, because all the men of warre were dead in the wildernesse by the way after they came out of Egypt.

geneva@Joshua:5:5 @ Now all the people that came out were circumcised: but all the people [that were] born in the wilderness by the way as they came forth out of Egypt, [them] they had (note:)For they looked daily to move at the Lord's command, which they who were newly circumcised could not do without great danger.(:note) not circumcised.

geneva@Joshua:5:6 @ For the children of Israel walked fourtie yeres in the wildernes, till all the people of the men of warre that came out of Egypt were consumed, because they obeyed not the voyce of the Lord: vnto whome the Lord sware, that he would not shewe them the lande, which the Lorde had sworne vnto their fathers, that he would giue vs, euen a land that floweth with milke and hony.

geneva@Joshua:5:8 @ And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they (note:)For their sore was so grievous, that they were not able to move.(:note) were whole.

geneva@Joshua:5:9 @ And the LORD said unto Joshua, This day have I rolled away the (note:)By bringing you into this promised land, contrary to the wicked opinion of the Egyptians or the foreskin by which you were like the Egyptians.(:note) reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.

geneva@Joshua:5:11 @ And they did eat of the corne of the land, on the morow after the Passeouer, vnleauened breade, and parched corne in the same day.

geneva@Joshua:5:14 @ And he said, Nay; but [as] captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and (note:)In that Joshua worships him, he acknowledges him to be God: and in that he calls himself the Lord's captain he declares himself to be Christ.(:note) did worship, and said unto him, What saith my lord unto his servant?

geneva@Joshua:6:1 @ Now Jericho was straitly (note:)That none could go out.(:note)That none could go in. shut up for fear of the Israelites. because of the children of Israel: none went out, and none came in.

geneva@Joshua:6:4 @ And seven priests shall bear before the ark seven trumpets of (note:)That the conquest might not be assigned to man's power, but to the mercy of God, which with most weak things can overcome that which seems most strong.(:note) rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

geneva@Joshua:6:5 @ And when they make a long blast with the rams horne, and ye heare the sound of the trumpet, al the people shal shoute with a great shoute: then shall the wall of the citie fall downe flat, and the people shall ascend vp, euery man streight before him.

geneva@Joshua:6:6 @ Then, Ioshua the sonne of Nun called the Priests & said vnto them, Take vp the Arke of the couenant, and let seuen Priests beare seuen trumpets of rams hornes before the Arke of the Lord.

geneva@Joshua:6:8 @ And when Ioshua had spoken vnto the people, the seuen Priestes bare the seuen trumpets of rams hornes, and went foorth before the Arke of the Lorde, and blew with the trumpets, & the Arke of the couenant of ye Lord followed them.

geneva@Joshua:6:9 @ And the armed men went before the priests that blew with the trumpets, and the (note:)Meaning, the gathering host, in which was the standard of the tribe of Dan, (Num_10:25).(:note) rereward came after the ark, [the priests] going on, and blowing with the trumpets.

geneva@Joshua:6:11 @ So the ark of the LORD compassed the city, going about [it] (note:)For that day.(:note) once: and they came into the camp, and lodged in the camp.

geneva@Joshua:6:13 @ And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the (note:)The tribe of Dan was so called, because it marched last and gathered up whatever was left of others.(:note) rereward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

geneva@Joshua:6:15 @ And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner (note:)Beside every day once for the space of six days.(:note) seven times: only on that day they compassed the city seven times.

geneva@Joshua:6:23 @ And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them (note:)For it was not lawful for strangers to dwell among the Israelites, till they were purged.(:note) without the camp of Israel.

geneva@Joshua:6:27 @ So the Lord was with Ioshua, and he was famous through all the world.

geneva@Joshua:7:2 @ And Joshua sent men from Jericho to (note:)This was a city of the Amorites: for there was another so called among the Amorites, (Jer_49:3). The first Ai is called Aiah, (Isa_10:28).(:note) Ai, which [is] beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.

geneva@Joshua:7:5 @ And the (note:)God would by this overthrow make them more earnest to search out and punish the sin committed.(:note) men of Ai smote of them about thirty and six men: for they chased them [from] before the gate [even] unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.

geneva@Joshua:7:7 @ And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the (note:)This infirmity of his faith shows how we are inclined by nature to distrust.(:note) other side Jordan!

geneva@Joshua:7:9 @ For the Canaanites and all the inhabitants of the land shall hear [of it], and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great (note:)When your enemies will blaspheme you and say that you were not able to defend us from them.(:note) name?

geneva@Joshua:7:12 @ Therefore the children of Israel could not stand before their enemies, [but] turned [their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye (note:)Then to allow wickedness unpunished, is to refuse God willingly.(:note) destroy the accursed from among you.

geneva@Joshua:7:13 @ Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, [There is] an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the (note:)Meaning, the man that took of the thing forbidden.(:note) accursed thing from among you.

geneva@Joshua:7:14 @ In the morning therefore ye shall come according to your tribes, and the tribe which the Lord taketh, shal come according to the families: and the familie which the Lorde shall take, shall come by the housholds: and the houshold which the Lord shall take, shall come man by man.

geneva@Joshua:7:17 @ And he brought the families of Iudah, and tooke the familie of the Zarhites, and he brought the familie of the Zarhites, man by man, and Zabdi was taken.

geneva@Joshua:7:21 @ When I saw among the spoils a goodly (note:)Such a rich garment as the states of Babylon wore.(:note) Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they [are] hid in the earth in the midst of my tent, and the silver under it.

geneva@Joshua:7:26 @ And they cast vpon him a great heape of stones vnto this day: and so the Lord turned from his fierce wrath: therefore hee called the name of that place, The valley of Achor, vnto this day.

geneva@Joshua:8:2 @ And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city (note:)Meaning on the west side, as in (Jos_8:9).(:note) behind it.

geneva@Joshua:8:9 @ Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night (note:)With the rest of the army.(:note) among the people.

geneva@Joshua:8:11 @ Also all the men of warre that were with him went vp and drewe neere, and came against the citie, and pitched on the Northside of Ai: and there was a valley betweene them and Ai.

geneva@Joshua:8:12 @ And he took about five thousand men, (note:)He sent these few, that the others who lay in ambush might not be discovered.(:note) and set them to lie in ambush between Bethel and Ai, on the west side of the city.

geneva@Joshua:8:16 @ And all the people of the citie were called together, to pursue after them: and they pursued after Ioshua, & were drawen away out of the city,

geneva@Joshua:8:22 @ And the (note:)Who came out of the ambush.(:note) other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.

geneva@Joshua:8:24 @ And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and (note:)For the fire, which they had before set in the city, was not to consume it, but to signify to Joshua that they had entered.(:note) smote it with the edge of the sword.

geneva@Joshua:8:35 @ There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the (note:)So neither young nor old, man nor woman, were exempted from hearing the word of the Lord.(:note) women, and the little ones, and the strangers that were conversant among them.

geneva@Joshua:9:1 @ And it came to pass, when all the kings which (note:)In respect to the plain of Moab.(:note) [were] on this side Jordan, in the hills, and in the valleys, and in all the coasts of the The main sea called the Mediterranean. great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard [thereof];

geneva@Joshua:9:2 @ They gathered themselues together, to fight against Ioshua, & against Israel with one accord.

geneva@Joshua:9:4 @ They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and (note:)Because they were all worn.(:note) bound up;

geneva@Joshua:9:6 @ So they came vnto Ioshua into the hoste to Gilgal, and said vnto him, and vnto the men of Israel, Wee be come from a farre countrey: nowe therefore make a league with vs.

geneva@Joshua:9:7 @ And the men of Israel said unto the (note:)For the Gibeonites and the Hivites were all one people.(:note) Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

geneva@Joshua:9:9 @ And they said unto him, From a very far country thy servants are come because of (note:)Even the idolaters for fear of death will pretend to honour the true God, and receive his religion.(:note) the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,

geneva@Joshua:9:10 @ And all that he hath done to the two Kings of the Amorites that were beyonde Iorden, to Sihon King of Heshbon, & to Og King of Bashan, which were at Ashtaroth.

geneva@Joshua:9:12 @ This our (note:)The wicked lack no art, nor spare no lies to set forth their policy, when they will deceive the servants of God.(:note) bread we took hot [for] our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:

geneva@Joshua:9:15 @ So Ioshua made peace with them, & made a league with them, that he would suffer them to liue: also the Princes of the Congregation sware vnto them.

geneva@Joshua:9:16 @ But at the end of three dayes, after they had made a league with them, they heard that they were their neighbours, and that they dwelt among them.

geneva@Joshua:9:17 @ And the children of Israel (note:)From Gilgal.(:note) journeyed, and came unto their cities on the third day. Now their cities [were] Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.

geneva@Joshua:9:22 @ Ioshua then called them, and talked with them, and sayd, Wherefore haue ye beguiled vs, saying, We are very farre from you, when ye dwel among vs?

geneva@Joshua:10:1 @ Now when Adoni-zedek King of Ierusalem had heard how Ioshua had taken Ai and had destroyed it, ( for as he had done to Iericho and to the King thereof, so he had done to Ai and to the King thereof) and howe the inhabitants of Gibeon had made peace with Israel, and were among them,

geneva@Joshua:10:3 @ Wherefore (note:)That is, «Lord of justice», so tyrants take for themselves glorious names, when indeed they are the very enemies of God and all justice.(:note) Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

geneva@Joshua:10:5 @ Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made (note:)So envious the wicked are, when any depart from their hand.(:note) war against it.

geneva@Joshua:10:6 @ And the men of Gibeon sent vnto Ioshua, euen to the hoste to Gilgal, saying, Withdrawe not thine hand from thy seruants: come vp to vs quickly, and saue vs, & helpe vs: for all the Kings of the Amorites which dwell in the mountaines, are gathered together against vs.

geneva@Joshua:10:9 @ Ioshua therefore came vnto them suddenly: for he went vp from Gilgal all the night.

geneva@Joshua:10:11 @ And it came to pass, as they fled from before Israel, [and] were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: [they were] more which died with (note:)So we see that all things serve to execute God's vengeance against the wicked.(:note) hailstones than [they] whom the children of Israel slew with the sword.

geneva@Joshua:10:12 @ Then spake Ioshua to the Lord, in the day when the Lord gaue the Amorites before the children of Israel, and he sayd in the sight of Israel, Sunne, stay thou in Gibeon, and thou moone, in the valley of Aialon.

geneva@Joshua:10:13 @ And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. [Is] not this written in the book of (note:)Some read, the book of the righteous, meaning Moses: the Chaldea text reads, in the book of the Law, but it is likely that it was a book thus named, which is now lost.(:note) Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

geneva@Joshua:10:15 @ After, Ioshua returned, and all Israel with him vnto the campe to Gilgal:

geneva@Joshua:10:21 @ And all the people returned to the camp to Joshua at Makkedah in (note:)Or in safety, so that none gave them as much as an evil word.(:note) peace: none moved his tongue against any of the children of Israel.

geneva@Joshua:10:23 @ And they did so, & brought out those fiue Kings vnto him forth of the caue, euen the King of Ierusalem, the King of Hebron, ye King of Iarmuth, the King of Lachish, and the King of Eglon.

geneva@Joshua:10:24 @ And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the (note:)Signifying what would become of the rest of God's enemies, seeing that kings themselves were not spared.(:note) necks of these kings. And they came near, and put their feet upon the necks of them.

geneva@Joshua:10:28 @ And that same day Ioshua tooke Makkedah & smote it with the edge of the sword, and the King thereof destroyed he with them, and all the soules that were therein, he let none remaine: for hee did to the King of Makkedah as he had done vnto the King of Iericho.

geneva@Joshua:10:32 @ And the Lord gaue Lachish into the hand of Israel, which tooke it the second day, & smote it with the edge of the sword, and all the soules that were therein, according to all as he had done to Libnah.

geneva@Joshua:10:33 @ Then Horam King of Gezer came vp to helpe Lachish: but Ioshua smote him and his people, vntill none of his remained.

geneva@Joshua:10:34 @ And from Lachish Ioshua departed vnto Eglon, and all Israel with him, & they besieged it, and assaulted it,

geneva@Joshua:10:35 @ And they tooke it the same day, & smote it with the edge of the sword, and all the soules that were therein he vtterly destroyed the same day, according to all that he had done to Lachish.

geneva@Joshua:10:37 @ And when they had taken it, they smote it with the edge of the sword, & the King thereof, and all the cities thereof, and all the soules that were therein: he left none remaining, according to all as he had done to Eglon: for he destroyed it vtterly, and all the soules that were therein.

geneva@Joshua:10:43 @ And Joshua returned, and all Israel with him, unto the camp to (note:)Where the ark was, there to give thanks for their victories.(:note) Gilgal.

geneva@Joshua:11:1 @ And it came to pass, when Jabin king of Hazor had heard [those things], that he (note:)The more God's power appears, the more the wicked rage against it.(:note) sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

geneva@Joshua:11:3 @ [And to] the Canaanite on the east and on the west, and [to] the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and [to] the Hivite under (note:)Which was mount Sion, as in (Deu_4:48).(:note) Hermon in the land of Mizpeh.

geneva@Joshua:11:4 @ And they came out & all their hostes with them, many people as the sande that is on the sea shore for multitude, with horses and charets exceeding many.

geneva@Joshua:11:5 @ So all these Kings met together, and came and pitched together at the waters of Merom, for to fight against Israel.

geneva@Joshua:11:7 @ Then came Ioshua and al the men of warre with him against them by the waters of Merom suddenly, and fell vpon them.

geneva@Joshua:11:9 @ And Ioshua did vnto them as the Lorde bade him: he houghed their horses, & burnt their charets with fire.

geneva@Joshua:11:10 @ At that time also Ioshua turned backe, and tooke Hazor, & smote the King thereof with the sword: for Hazor before time was the head of all those kingdomes.

geneva@Joshua:11:12 @ So all ye cities of those Kings, & all the kings of them did Ioshua take, & smote them with the edge of the sword, and vtterly destroyed them, as Moses the seruant of the Lord had commaunded.

geneva@Joshua:11:16 @ So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the (note:)That is, Samaria.(:note) mountain of Israel, and the valley of the same;

geneva@Joshua:11:21 @ And that same season came Ioshua, and destroyed the Anakims out of the mountaines: as out of Hebron, out of Debir, out of Anab, and out of all the mountaines of Iudah, and out of all the mountaines of Israel: Ioshua destroyed them vtterly with their cities.

geneva@Joshua:11:22 @ There was none of the Anakims left in the land of the children of Israel: only in Gaza, (note:)Out of which came Goliath, (1Sa_17:4).(:note) in Gath, and in Ashdod, there remained.

geneva@Joshua:12:1 @ Now these [are] the kings of the land, which the children of Israel smote, and possessed their land on the (note:)From Gilgal where Joshua camped.(:note) other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:

geneva@Joshua:12:2 @ Sihon King of the Amorites, that dwelt in Heshbon, hauing dominion from Aroer, which is beside the riuer of Arnon, and from the middle of the riuer, and from halfe Gilead vnto the riuer Iabbok, in the border of the children of Ammon.

geneva@Joshua:12:8 @ In the mountaines, and in the valleys, and in the plaines, and in the hill sides, and in the wildernes, and in the South, where were the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hiuites, and the Iebusites.

geneva@Joshua:12:15 @ The King of Libnah, one: the King of Adullam, one:

geneva@Joshua:12:22 @ The King of Kedesh, one: the King of Iokneam of Carmel, one:

geneva@Joshua:13:4 @ From the South, all the land of the Canaanites, and the caue that is beside the Sidonians, vnto Aphek, and to the borders of the Amorites:

geneva@Joshua:13:5 @ And the land of the Giblites, and all Lebanon, toward the sunne rising from Bahal-gad vnder mount Hermon, vntil one come to Hamath.

geneva@Joshua:13:8 @ For with halfe therof the Reubenites & the Gadites haue receiued their inheritance, which Moses gaue them beyond Iorden Eastward, euen as Moses the seruant of the Lord had giuen them,

geneva@Joshua:13:9 @ From Aroer that is on the brinke of the riuer Arnon, & from the citie that is in the mids of the riuer, & all the plaine of Medeba vnto Dibon,

geneva@Joshua:13:10 @ And all the cities of Sihon King of the Amorites, which reigned in Heshbon, vnto the borders of the children of Ammon,

geneva@Joshua:13:13 @ Nevertheless the children of Israel (note:)Because they had not destroyed all as God had commanded they that remainder were snares and pricks to hurt them, (Num_33:35; Jos_23:13; Jdg_2:3).(:note) expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

geneva@Joshua:13:15 @ Moses then gaue vnto the tribe of the children of Reuben inheritance, according to their families.

geneva@Joshua:13:17 @ Heshbon with all the cities thereof, that are in the plaine: Dibon and Bamoth-baal, & Bethbaal-meon:

geneva@Joshua:13:18 @ And Iahazah, and Kedemoth & Mephaath:

geneva@Joshua:13:21 @ And all the cities of the plaine: and all the kingdome of Sihon King of the Amorites, which reigned in Heshbon, whome Moses smote with the Princes of Midian, Eui, and Rekem, and Zur, and Hur, and Reba, the dukes of Sihon, dwelling in the countrey.

geneva@Joshua:13:23 @ And the border of the children of Reuben was Iorden with the coastes. This was the inheritance of the children of Reuben according to their families, with the cities and their villages.

geneva@Joshua:13:24 @ Also Moses gaue inheritance vnto ye tribe of Gad, euen vnto the children of Gad according to their families.

geneva@Joshua:13:25 @ And their coastes were Iazer, and all the cities of Gilead and halfe the lande of the children of Ammon vnto Aroer, which is before Rabbah:

geneva@Joshua:13:26 @ And from Heshbon vnto Ramoth, Mizpeh, and Betonim: and from Mahanaim vnto the borders of Debir:

geneva@Joshua:13:27 @ And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and [his] border, [even] unto the edge of the sea of Chinnereth on the (note:)That is, in the land of Moab.(:note) other side Jordan eastward.

geneva@Joshua:13:28 @ This is the inheritance of the children of Gad, after their families, with the cities, and their villages.

geneva@Joshua:13:29 @ Also Moses gaue inheritance vnto the halfe tribe of Manasseh: and this belonged to the halfe tribe of the children of Manasseh according to their families.

geneva@Joshua:13:31 @ And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, [were pertaining] unto the (note:)Meaning, his nephews and posterity.(:note) children of Machir the son of Manasseh, [even] to the one half of the children of Machir by their families.

geneva@Joshua:14:3 @ For Moses had given the inheritance of (note:)As Reuben and Gad and half the tribe of Manasseh, (Num_32:33).(:note) two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

geneva@Joshua:14:6 @ Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and (note:)Which was that only those two should enter into the land, (Num_14:24).(:note) thee in Kadeshbarnea.

geneva@Joshua:14:9 @ Wherefore Moses sware the same day, saying, Certainely the land whereon thy feete haue troden, shalbe thine inheritance, & thy childrens for euer, because thou hast followed constantly the Lord my God.

geneva@Joshua:14:10 @ Therefore beholde nowe, the Lorde hath kept me aliue, as he promised: this is the fourtie and fift yeere since the Lord spake this thing vnto Moses, while the children of Israel wandered in the wildernes: and nowe loe, I am this day foure score and fiue yeere olde:

geneva@Joshua:14:11 @ And yet am as strong at this time, as I was when Moses sent me: as strong as I was then, so strong am I nowe, either for warre, or for gouernment.

geneva@Joshua:14:14 @ Hebron therefore became the inheritance of Caleb the sonne of Iephunneh the Kenezite, vnto this day: because he followed constantly the Lord God of Israel.

geneva@Joshua:14:15 @ And the name of Hebron before [was] Kirjatharba; [which Arba was] a (note:)Either for his power or person.(:note) great man among the Anakims. And the land had rest from war.

geneva@Joshua:15:1 @ This then was the lot of the tribe of the children of Iudah by their families: euen to the border of Edom and the wildernesse of Zin, Southward on the Southcoast.

geneva@Joshua:15:8 @ Then this border goeth vp to the valley of the sonne of Hinnom; on the Southside of the Iebusites: the same is Ierusalem. Also this border goeth vp to the top of the mountaine that lyeth before the valley of Hinnom Westward, which is by the end of the valley of ye gyants Northward.

geneva@Joshua:15:9 @ So this border compasseth from the top of the mountaine vnto the fountaine of the water of Nephtoah, & goeth out to the cities of mount Ephron: and this border draweth to Baalah, which is Kiriath-iearim.

geneva@Joshua:15:12 @ And the Westborder is to the great Sea: so this border shalbe the bounds of the children of Iudah round about, according to their families.

geneva@Joshua:15:13 @ And vnto Caleb the sonne of Iephunneh did Ioshua giue a part among the children of Iudah, as the Lord commanded him, euen Kiriath-arba of the father of Anak, which is Hebron.

geneva@Joshua:15:15 @ And he went vp thence to the inhabitants of Debir: and the name of Debir before time was Kiriath-sepher.

geneva@Joshua:15:18 @ And it came to pass, as she came [unto him], that she moved him to ask of her father a field: (note:)Because her husband tarried too long.(:note) and she lighted off [her] ass; and Caleb said unto her, What wouldest thou?

geneva@Joshua:15:20 @ This shalbe the inheritance of the tribe of the children of Iudah according to their families.

geneva@Joshua:15:26 @ Amam, and Shema, and Moladah,

geneva@Joshua:15:31 @ And Ziklag, & Madmanna, & Sansannah,

geneva@Joshua:15:34 @ And Zanoah, and En-gannim, Tappuah, and Enam,

geneva@Joshua:15:35 @ Iarmuth, and Adullam, Socoh, & Azekah,

geneva@Joshua:15:37 @ Zenam, and Hadashah, and Migdal-gad,

geneva@Joshua:15:38 @ And Dileam, and Mizpeh, and Ioktheel,

geneva@Joshua:15:40 @ And Cabbon, and Lahmam, and Kithlish,

geneva@Joshua:15:41 @ And Gederoth, Beth-dagon, and Naamah, and Makkedah: sixteene cities with their villages.

geneva@Joshua:15:44 @ And Keilah, and Aczib, & Mareshah: nine cities with their villages.

geneva@Joshua:15:48 @ And in the mountaines were Shamir, and Iattir, and Socoh,

geneva@Joshua:15:51 @ And Goshen, and Holon, & Giloh: eleuen cities with their villages,

geneva@Joshua:15:53 @ And Ianum, & Beth-tappuah, & Aphekah,

geneva@Joshua:15:56 @ And Izreel, and Iokdeam, and Zanoah,

geneva@Joshua:15:59 @ And Maarah, and Beth-anoth, & Eltekon: sixe cities with their villages.

geneva@Joshua:15:62 @ And Nibshan, and the (note:)Of this city the salt sea has it's name.(:note) city of Salt, and Engedi; six cities with their villages.

geneva@Joshua:16:5 @ Also the borders of the children of Ephraim according to their families, euen the borders of their inheritance on the Eastside were Atroth-addar, vnto Beth-horon the vpper.

geneva@Joshua:16:7 @ And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, (note:)For so far the coasts reach.(:note) and went out at Jordan.

geneva@Joshua:16:8 @ And this border goeth fro Tappuah Westward vnto the riuer Kanah, and the endes thereof are at the Sea: this is the inheritance of the tribe of the children of Ephraim by their families.

geneva@Joshua:16:9 @ And the (note:)Because Ephraim's tribe was far greater than Manasseh, therefore he had more cities.(:note) separate cities for the children of Ephraim [were] among the inheritance of the children of Manasseh, all the cities with their villages.

geneva@Joshua:16:10 @ And they cast not out the Canaanite that dwelt in Gezer, but the Canaanite dwelt among the Ephraimites vnto this day, and serued vnder tribute.

geneva@Joshua:17:2 @ There was also [a lot] for the (note:)For the other half tribe had their portion beyond Jordan.(:note) rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these [were] the male children of Manasseh the son of Joseph by their families.

geneva@Joshua:17:3 @ But Zelophehad the sonne of Hephir, the sonne of Gilead, the sonne of Machir, ye sonne of Manasseh, had no sonnes, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah and Tirzah:

geneva@Joshua:17:4 @ And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our (note:)Among them of our tribe.(:note) brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.

geneva@Joshua:17:6 @ Because the daughters of Manasseh did inherite among his sonnes: and Manassehs other sonnes had the land of Gilead.

geneva@Joshua:17:9 @ And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim [are] among the cities of Manasseh: the coast of Manasseh also [was] on the north side of the river, and the outgoings of it were at the (note:)That is, toward the main sea.(:note) sea:

geneva@Joshua:17:11 @ And Manasseh had in Issachar and in Asher, Beth-shean, and her townes, and Ibleam, and her townes, and the inhabitants of Dor with ye townes thereof, and the inhabitants of En-dor with the townes thereof, and the inhabitants of Thaanach with her townes, and the inhabitants of Megiddo with the townes of the same, euen three countreis.

geneva@Joshua:17:14 @ And the children of Joseph spake unto Joshua, saying, Why hast thou given me [but] one lot and one portion to inherit, seeing I [am] a great people, forasmuch as the LORD hath (note:)According to my father Jacob's prophecy, (Gen_48:19).(:note) blessed me hitherto?

geneva@Joshua:17:16 @ Then the children of Ioseph saide, The mountaine will not be ynough for vs: and all the Canaanites that dwell in the lowe countrey haue charets of yron, aswell they in Beth-shean, and in the townes of the same, as they in the valley of Izreel.

geneva@Joshua:18:2 @ And there remained among the children of Israel seven tribes, (note:)As Eleazar, Joshua, and the heads of the tribes had done to Judah, Ephraim, and half of Manasseh.(:note) which had not yet received their inheritance.

geneva@Joshua:18:4 @ Give out from among you three men for [each] tribe: and I will send them, and they shall rise, and go through the land, and describe it according to (note:)That is, into seven portions, one to every tribe.(:note) the inheritance of them; and they shall come [again] to me.

geneva@Joshua:18:7 @ But the Levites have no part among you; for the (note:)That is, the sacrifices and offerings, (Jos_13:14).(:note) priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.

geneva@Joshua:18:8 @ And the men arose, and went away: and Joshua charged them that went to (note:)By writing the names of every country and city.(:note) describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.

geneva@Joshua:18:9 @ So the men departed, and passed through the lande, and described it by cities into seuen partes in a booke, and returned to Ioshua into the campe at Shiloh.

geneva@Joshua:18:11 @ And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth (note:)Their inheritance bordered on Judah and Joseph.(:note) between the children of Judah and the children of Joseph.

geneva@Joshua:18:13 @ And the border went over from thence toward Luz, to the side of Luz, which [is] (note:)Which was in the tribe of Ephraim: another Bethel was in the tribe of Benjamin.(:note) Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron.

geneva@Joshua:18:20 @ Also Iorden is the border of it on the Eastside: this is the inheritance of the children of Beniamin by the coastes thereof rounde about according to their families.

geneva@Joshua:18:21 @ Nowe the cities of the tribe of the children of Beniamin according to their families, are Iericho, and Beth-hoglah, and the valley of Keziz,

geneva@Joshua:18:24 @ And Chephar, Ammonai, and Ophni, and Gaba: twelue cities with their villages.

geneva@Joshua:18:25 @ Gibeon, and Ramah, and Beeroth,

geneva@Joshua:18:26 @ And Mizpeh, & Chephirah, and Mozah,

geneva@Joshua:18:28 @ And Zelah, Eleph, and Jebusi, which [is] (note:)Which was not completely in the tribe of Benjamin, but part of it was also in the tribe of Judah.(:note) Jerusalem, Gibeath, [and] Kirjath; fourteen cities with their villages. This [is] the inheritance of the children of Benjamin according to their families.

geneva@Joshua:19:1 @ And the second lot came forth to Simeon, [even] for the tribe of the children of Simeon according to their families: and their inheritance was (note:)According to Jacob's prophecy that he would be scattered among the other tribes.(:note) within the inheritance of the children of Judah.

geneva@Joshua:19:8 @ And all the villages that were round about these cities, vnto Baalathbeer, & Ramath Southward: this is the inheritance of the tribe of the children of Simeon according to their families.

geneva@Joshua:19:10 @ Also the third lot arose for the children of Zebulun according to their families: and the coastes of their inheritance came to Sarid,

geneva@Joshua:19:11 @ And their border went up (note:)Or, westward, toward the great sea.(:note) toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that [is] before Jokneam;

geneva@Joshua:19:16 @ This is the inheritance of the children of Zebulun according to their families: that is, these cities and their villages.

geneva@Joshua:19:17 @ The fourth lot came out to Issachar, euen for the children of Issachar according to their families.

geneva@Joshua:19:21 @ And Remeth, and (note:)There was another city of this name in the tribe of Judah: for in various tribes certain cities had the same name, and were distinguished by the tribe only.(:note) Engannim, and Enhaddah, and Bethpazzez;

geneva@Joshua:19:22 @ And this coast reacheth to Tabor, & Shahazimath, and Beth-shemesh, and the endes of their coast reach to Iorden: sixteene cities with their villages.

geneva@Joshua:19:23 @ This is the inheritance of the tribe of the children of Issachar according to their families: that is, the cities, and their villages.

geneva@Joshua:19:24 @ Also the fift lot came out for the tribe of the children of Asher according to their families.

geneva@Joshua:19:26 @ And Alammelech, and Amad, and Misheal, and came to Carmel Westward, and to Shihor Libnath,

geneva@Joshua:19:28 @ And to Ebron, and Rehob, & Hammon, and Kanah, vnto great Zidon.

geneva@Joshua:19:29 @ And [then] the coast turneth to Ramah, and to the strong city (note:)Which was Zoar, a strong city at the sea.(:note) Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:

geneva@Joshua:19:31 @ This is the inheritance of the tribe of the children of Asher according to their families: that is, these cities and their villages.

geneva@Joshua:19:32 @ The sixt lot came out to the children of Naphtali, euen to the children of Naphtali according to their families.

geneva@Joshua:19:33 @ And their coast was from (note:)These cities were in the country of Zaanannim.(:note) Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:

geneva@Joshua:19:35 @ And the fenced cities [are] Ziddim, Zer, and Hammath, Rakkath, and (note:)Of which the lake of Gennesaret had its name.(:note) Chinnereth,

geneva@Joshua:19:36 @ And Adamah, and Ramah, and Hazor,

geneva@Joshua:19:38 @ And Iron, and Migdal-el, Horem, & Beth-anah, and Beth-shemesh: nineteene cities with their villages.

geneva@Joshua:19:39 @ This is the inheritance of the tribe of the children of Naphtali according to their families: that is, the cities and their villages.

geneva@Joshua:19:40 @ The seuenth lot came out for the tribe of the children of Dan according to their families.

geneva@Joshua:19:47 @ And the coast of the children of Dan went out [too little] for them: therefore the children of Dan went up to (note:)According as Jacob had prophesied in (Gen_49:17).(:note) fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

geneva@Joshua:19:48 @ This is the inheritance of the tribe of the childre of Dan according to their families: that is, these cities and their villages.

geneva@Joshua:19:49 @ When they had made an ende of deuiding the lande by the coastes thereof, then the children of Israel gaue an inheritance vnto Ioshua the sonne of Nun among them.

geneva@Joshua:19:51 @ These are ye heritages which Eleazar the Priest, and Ioshua the sonne of Nun, & the chiefe fathers of the tribes of the children of Israel deuided by lot in Shiloh before the Lorde at the doore of the Tabernacle of the Congregation: so they made an ende of deuiding the countrey.

geneva@Joshua:20:8 @ And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the (note:)Out of the half tribe of Manasseh beyond the Jordan.(:note) tribe of Manasseh.

geneva@Joshua:20:9 @ These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth [any] person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the (note:)Before the Judges.(:note) congregation.

geneva@Joshua:21:1 @ Then came the principall fathers of the Leuites vnto Eleazar the Priest, and vnto Ioshua the sonne of Nun, and vnto the chiefe fathers of the tribes of the children of Israel,

geneva@Joshua:21:4 @ And the lot came out for the families of the (note:)He means those that were priests: for some were but Levites.(:note) Kohathites: and the children of Aaron the priest, [which were] of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, Every tribe gave more or fewer cities according to the size of their inheritance, (Num_35:8). thirteen cities.

geneva@Joshua:21:5 @ And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the halfe tribe of Manasseh, tenne cities.

geneva@Joshua:21:6 @ Also the children of Gershon had by lot out of the families of the tribe of Issachar, & out of the tribe of Asher, and out of ye tribe of Naphtali, and out of the halfe tribe of Manasseh in Bashan, thirteene cities.

geneva@Joshua:21:7 @ The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelue cities.

geneva@Joshua:21:9 @ And they gaue out of the tribe of the children of Iudah, & out of the tribe of the children of Simeo, these cities which are here named.

geneva@Joshua:21:10 @ Which the children of (note:)For Aaron came from Kohath, and therefore the priests office remained in that family.(:note) Aaron, [being] of the families of the Kohathites, [who were] of the children of Levi, had: for theirs was the first lot.

geneva@Joshua:21:11 @ So they gaue them Kiriath-arba of the father of Anok (which is Hebron) in the mountaine of Iudah, with the suburbes of the same round about it.

geneva@Joshua:21:13 @ Thus they gave to the (note:)That is, the priest of the family of the Kohathites, of whom Aaron was chief.(:note) children of Aaron the priest Hebron with her suburbs, [to be] a city of refuge for the slayer; and Libnah with her suburbs,

geneva@Joshua:21:17 @ And out of the tribe of Benjamin, Gibeon with her (note:)The suburbs were a thousand cubits from the wall of the cities round about, (Num_35:4).(:note) suburbs, Geba with her suburbs,

geneva@Joshua:21:20 @ And the families of the children of Kohath, (note:)That were not priests.(:note) the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.

geneva@Joshua:21:26 @ All the cities for the other families of the children of Kohath were ten with their suburbes.

geneva@Joshua:21:27 @ And unto the children of Gershon, of the families of the Levites, out of the [other] half tribe of Manasseh [they gave] (note:)Golan and Kedesh were the cities of refuge under the Gershonites.(:note) Golan in Bashan with her suburbs, [to be] a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.

geneva@Joshua:21:32 @ And out of the tribe of Naphtali, the citie of refuge for the slaier, Kedesh in Galil with her suburbes, and Hammoth-dor with her suburbes, and Kartan with her suburbes: three cities.

geneva@Joshua:21:33 @ Al the cities of the Gershonites according to their families, were thirteene cities with their suburbes.

geneva@Joshua:21:34 @ And unto the families of the children of Merari, the (note:)They are here called the rest, because they are last numbered, and Merari was the younger brother, (Gen_46:11).(:note) rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,

geneva@Joshua:21:36 @ And out of the tribe of Reuben, (note:)Bezer and Ramoch were the cities of refuge under the Merarites and beyond Jordan, (Jos_20:8).(:note) Bezer with her suburbs, and Jahazah with her suburbs,

geneva@Joshua:21:38 @ And out of the tribe of Gad they gaue for a citie of refuge for the slaier, Ramoth in Gilead with her suburbes, and Mahanaim with her suburbes,

geneva@Joshua:21:40 @ So all the cities of the children of Merari according to their families (which were the rest of the families of the Leuites) were by their lot, twelue cities.

geneva@Joshua:21:45 @ There failed nothing of all the good things, which the Lord hath sayde vnto the house of Israel, but all came to passe.

geneva@Joshua:22:7 @ Nowe vnto one halfe of the tribe of Manasseh Moses had giuen a possession in Bashan: and vnto the other halfe thereof gaue Ioshua among their brethren on this side Iorden Westwarde: therefore when Ioshua sent them away vnto their tents, and blessed them,

geneva@Joshua:22:10 @ And when they came unto the borders of Jordan, that [are] in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built (note:)That is, beyond Jordan: for sometime the whole country on both sides of Jordan is referred to as Canaan.(:note) there an altar by Jordan, a great altar to see to.

geneva@Joshua:22:14 @ And with him ten princes, of euery chiefe house a prince, according to all the tribes of Israel: for euery one was chiefe of their fathers housholde among the thousands of Israel.

geneva@Joshua:22:19 @ Notwithstanding, if the land of your possession [be] (note:)In your judgment.(:note) unclean, [then] pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but To use any other service than God has appointed is to rebel against God, (1Sa_15:23). rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.

geneva@Joshua:22:31 @ And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD [is] (note:)By preserving and governing us.(:note) among us, because ye have not committed this trespass against the LORD: now ye have Whom if ye had offended; he would have punished with you. delivered the children of Israel out of the hand of the LORD.

geneva@Joshua:23:2 @ Then Ioshua called all Israel, and their Elders, and their heads, and their iudges, and their officers, and said vnto them, I am old, and stricken in age.

geneva@Joshua:23:7 @ That ye come not among these nations, these that (note:)And not yet subdued.(:note) remain among you; neither make mention of the name of their gods, Let not the judges admit an oath which any shall swear by their idols. nor cause to swear [by them], neither serve them, nor bow yourselves unto them:

geneva@Joshua:23:14 @ And, behold, this day I [am] (note:)I die according to the course of nature.(:note) going the way of all the earth: and ye know in all your Most certainly. hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, [and] not one thing hath failed thereof.

geneva@Joshua:24:2 @ And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the (note:)Euphrates in Mesopotamia, (Gen_11:26).(:note) flood in old time, [even] Terah, the father of Abraham, and the father of Nachor: and they served other gods.

geneva@Joshua:24:3 @ And I tooke your father Abraham from beyond the flood, and brought him through all the land of Canaan, and multiplied his seede, and gaue him Izhak.

geneva@Joshua:24:5 @ I sent Moses also & Aaron, and I plagued Egypt: and when I had so done among them, I brought you out.

geneva@Joshua:24:6 @ So I brought your fathers out of Egypt, and ye came vnto the Sea, and the Egyptians pursued after your fathers with charets and horsemen vnto the red sea.

geneva@Joshua:24:8 @ After, I brought you into the land of the Amorites, which dwelt beyond Iorden, and they fought with you: but I gaue them into your hand, and ye possessed their countrey, and I destroyed them out of your sight.

geneva@Joshua:24:9 @ Also Balak the sonne of Zippor King of Moab arose and warred against Israel, and sent to call Balaam the sonne of Beor for to curse you,

geneva@Joshua:24:10 @ But I would not heare Balaam: therefore he blessed you, and I deliuered you out of his hand.

geneva@Joshua:24:11 @ And ye went over Jordan, and came unto Jericho: and the (note:)Because it was the chief city, under it he contains all the country: else they of the city fought not.(:note) men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

geneva@Joshua:24:12 @ And I sent hornets before you, which cast them out before you, euen the two kings of the Amorites, and not with thy sword, nor with thy bow.

geneva@Joshua:24:15 @ And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: (note:)This teaches us that if all the world would go from God, yet every one of us particularly is bound to cleave to him.(:note) but as for me and my house, we will serve the LORD.

geneva@Joshua:24:17 @ For the Lorde our God, he brought vs and our fathers out of the lande of Egypt, from the house of bondage, and he did those great miracles in our sight, and preserued vs in all the way that we went, and among all the people through whome we came.

geneva@Joshua:24:18 @ And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: [therefore] will we also serve the LORD; (note:)How much more are we bound to serve God in Christ, by whom we have received the redemption of our souls.(:note) for he [is] our God.

geneva@Joshua:24:23 @ Now therefore put away, [said he], the strange (note:)Out of your hearts and otherwise.(:note) gods which [are] among you, and incline your heart unto the LORD God of Israel.

geneva@Joshua:24:24 @ And ye people saide vnto Ioshua, The Lord our God wil we serue, & his voyce wil we obey.

geneva@Joshua:24:32 @ And the bones of Ioseph, which the children of Israel brought out of Egypt, buried they in Shechem in a parcell of ground which Iaakob bought of the sonnes of Hamor the father of Shechem, for an hundreth pieces of siluer, and the children of Ioseph had them in their inheritance.

geneva@Judges:1:1 @ Now after the death of Joshua it came to pass, that the children of Israel (note:)By the judgment of Urim; Read (Exo_28:30; Num_27:21; 1Sa_28:6)(:note) asked the LORD, saying, Who shall be our captain? Who shall go up for us against the Canaanites first, to fight against them?

geneva@Judges:1:7 @ And Adoni-bezek said, Seuentie Kings hauing the thumbes of their hands & of their feete cut off, gathered bread vnder my table: as I haue done, so God hath rewarded me. so they brought him to Ierusalem, and there he died.

geneva@Judges:1:10 @ And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before [was] Kirjatharba:) and they slew (note:)These three were giants, and the children of Anak.(:note) Sheshai, and Ahiman, and Talmai.

geneva@Judges:1:11 @ And from thence hee went to the inhabitantes of Debir, and the name of Debir in olde time was Kiriath-sepher.

geneva@Judges:1:14 @ And it came to pass, when she came [to him], that she moved him to ask of her father a field: (note:)Read (Jos_15:18).(:note) and she lighted from off [her] ass; and Caleb said unto her, What wilt thou?

geneva@Judges:1:16 @ And the children of the (note:)This was one of the names of Moses father in law, read (Num_10:29).(:note) Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which [lieth] in the south of Arad; and they went and dwelt among the people.

geneva@Judges:1:17 @ But Iudah went with Simeon his brother, and they slewe the Canaanites that inhabited Zephath, and vtterly destroied it, and called the name of the citie Hormah.

geneva@Judges:1:21 @ And the children of Benjamin did not drive out the Jebusites that (note:)For after the tribe of Judah had burnt it, they built it again.(:note) inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

geneva@Judges:1:23 @ And the house of Ioseph caused to viewe Beth-el (and the name of the citie beforetime was Luz)

geneva@Judges:1:26 @ Then the man went into the lande of the Hittites, and built a citie, and called the name thereof Luz, which is the name thereof vnto this daie.

geneva@Judges:1:27 @ Neither did Manasseh drive out [the inhabitants of] Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: (note:)Wherefore God permitted the Canaanites to still dwell in the land, read (Jdg_3:5).(:note) but the Canaanites would dwell in that land.

geneva@Judges:1:29 @ Likewise Ephraim expelled not the Canaanites that dwelt in Gezer, but the Canaanites dwelt in Gezer among them.

geneva@Judges:1:30 @ Neither did (note:)That is, the tribe of Zebulun as is also to be understood of the rest.(:note) Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

geneva@Judges:1:32 @ But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them (note:)But made them pay tribute as the others did.(:note) out.

geneva@Judges:1:33 @ Neither did Naphtali driue out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath, but dwelt among the Canaanites the inhabitants of the lande: neuerthelesse the inhabitantes of Beth-shemesh, and of Beth-anath became tributaries vnto them.

geneva@Judges:1:34 @ And the Amorites droue the children of Dan into the mountaine: so that they suffered them not to come downe to the valley.

geneva@Judges:1:35 @ But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the (note:)Meaning, when he was stronger than they.(:note) hand of the house of Joseph prevailed, so that they became tributaries.

geneva@Judges:1:36 @ And the coast of the Amorites [was] from the going up to Akrabbim, from the (note:)Or Selah, which was a city in Arabia.(:note) rock, and upward.

geneva@Judges:2:1 @ And an (note:)That is, messenger, or prophet, as some think, Phinehas.(:note) angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

geneva@Judges:2:3 @ Wherefore, I sayd also, I wil not cast them out before you, but they shalbe as thornes vnto your sides, & their gods shalbe your destruction.

geneva@Judges:2:5 @ Therefore they called the name of that place, Bochim, and offered sacrifices there vnto the Lord.

geneva@Judges:2:10 @ And so all that generation was gathered vnto their fathers, & another generation arose after them, which neither knewe the Lord, nor yet the works, which he had done for Israel.

geneva@Judges:2:12 @ And forsooke ye Lord God of their fathers, which brought them out of the lande of Egypt, & followed other gods, euen the gods of the people that were round about them, & bowed vnto them, and prouoked the Lord to anger.

geneva@Judges:2:13 @ And they forsook the LORD, and served Baal and (note:)These were idols, which had the form of a ewe or sheep among the Sidonians.(:note) Ashtaroth.

geneva@Judges:2:14 @ And the wrath of the Lorde was hote against Israel, & he deliuered them into the hands of spoylers, that spoyled them, and he sold them into the handes of their enemies rounde about them, so that they could no longer stande before their enemies.

geneva@Judges:2:20 @ Wherfore the wrath of the Lord was kindled against Israel, and he sayd, Because this people hath transgressed my couenant, which I commaded their fathers, & hath not obeyed my voyce,

geneva@Judges:2:21 @ I also will not henceforth drive out any from before them of the (note:)As the Hivites, Jebusites, Amorites, etc.(:note) nations which Joshua left when he died:

geneva@Judges:3:3 @ Fiue princes of the Philistims, and all the Canaanites, and the Sidonians, & the Hiuites that dwelt in mount Lebanon, from mount Baal-hermon vntill one come to Hamath.

geneva@Judges:3:5 @ And the children of Israel dwelt among the Canaanites, the Hittites, & the Amorites, and the Perizzites, & the Hiuites, and the Iebusites,

geneva@Judges:3:8 @ Therefore the wrath of the Lorde was kindled against Israel, and he solde them into the hand of Chushan rishathaim King of Aram-naharaim, and the children of Israel serued Chushan rishathaim eyght yeeres.

geneva@Judges:3:9 @ And when the children of Israel cryed vnto the Lorde, the Lord stirred vp a sauiour to ye children of Israel, & he saued them, euen Othniel the sonne of Kenaz, Calebs yonger brother.

geneva@Judges:3:10 @ And the (note:)He was stirred up by the Spirit of the Lord.(:note) Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.

geneva@Judges:3:13 @ And he gathered vnto him the children of Ammon, and Amalek, & went and smote Israel, and they possessed the citie of palme trees.

geneva@Judges:3:15 @ But when the children of Israel cried vnto the Lorde, the Lorde stirred them vp a sauiour, Ehud the sonne of Gera the sonne of Iemini, a man lame of his right hande: and the children of Israel sent a present by him vnto Eglon King of Moab.

geneva@Judges:3:20 @ Then Ehud came vnto him. (and he sate alone in a sommer parler, which he had) and Ehud said, I haue a message vnto thee from God. Then he arose out of his throne,

geneva@Judges:3:21 @ And Ehud put forth his left hand, & tooke the dagger from his right thigh, and thrust it into his bellie,

geneva@Judges:3:22 @ So that the hafte went in after the blade, and the fatte closed about the blade, so that he could not drawe the dagger out of his bellie, but the dirt came out.

geneva@Judges:3:24 @ And when he was gone out, his seruantes came: who seeing that the doores of the parler were locked, they sayd, Surely he doeth his easement in his sommer chamber.

geneva@Judges:3:25 @ And they taryed till they were ashamed: & seeing he opened not the doores of the parler, they tooke the key, and opened them, & behold, their lord was fallen dead on the earth.

geneva@Judges:3:26 @ So Ehud escaped (while they taried) & was passed the quarris, and escaped vnto Seirah.

geneva@Judges:3:27 @ And when he came home, he blew a trumpet in mount Ephraim, and the children of Israel went downe with him from the mountaine, and he went before them.

geneva@Judges:3:28 @ Then said he vnto them, Follow me: for the Lorde hath deliuered your enemies, euen Moab into your hand. So they went downe after him, & tooke the passages of Iorden towarde Moab, and suffred not a man to passe ouer.

geneva@Judges:3:29 @ And they slewe of the Moabites the same time about ten thousand men, all fed men, & all were warriours, and there escaped not a man.

geneva@Judges:3:31 @ And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox (note:)So that it is not the number, nor the means that God regards, when he will get the victory.(:note) goad: and he also delivered Israel.

geneva@Judges:4:5 @ And this Deborah dwelt vnder a palme tree, betweene Ramah and Beth-el in mount Ephraim, and the children of Israel came vp to her for iudgement.

geneva@Judges:4:6 @ And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel (note:)And revealed to me by the spirit of prophecy.(:note) commanded, [saying], Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

geneva@Judges:4:9 @ Then shee answered, I will surely goe with thee, but this iourney that thou takest, shall not be for thine honour: for the Lord shal sell Sisera into the hand of a woman; Deborah arose & went with Barak to Kedesh.

geneva@Judges:4:12 @ Then they shewed Sisera, that Barak the sonne of Abinoam was gone vp to mout Tabor.

geneva@Judges:4:15 @ And the Lorde destroyed Sisera and all his charets, & al his hoste with the edge of the sword before Barak, so that Sisera lighted downe off his charet, and fled away on his feete.

geneva@Judges:4:18 @ And Iael went out to meete Sisera, & sayd vnto him, Turne in, my lord, turne in to me: feare not; when he had turned in vnto her into her tent, she couered him with a mantell.

geneva@Judges:4:19 @ And he said vnto her, Giue me, I pray thee, a litle water to drinke: for I am thirstie; shee opened a bottel of milke, and gaue him drinke, and couered him.

geneva@Judges:4:21 @ Then Jael Heber's wife took a (note:)That is, the pin or stake, by which it was fastened to the ground.(:note) nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.

geneva@Judges:4:22 @ And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her [tent], behold, Sisera lay (note:)So he saw that a woman had the honour, as Deborah prophesied.(:note) dead, and the nail [was] in his temples.

geneva@Judges:5:1 @ Then sang Deborah, and Barak the sonne of Abinoam the same day, saying,

geneva@Judges:5:6 @ In the days of Shamgar the son of Anath, in the days of Jael, the highways were (note:)For fear of the enemies.(:note) unoccupied, and the travellers walked through byways.

geneva@Judges:5:8 @ They chose new gods; then [was] war in the gates: was there a (note:)They had no heart to resist their enemies.(:note) shield or spear seen among forty thousand in Israel?

geneva@Judges:5:9 @ Mine heart is set on the gouernours of Israel, and on them that are willing among the people: praise ye the Lord.

geneva@Judges:5:11 @ For the noyse of the archers appaised among the drawers of water: there shal they rehearse the righteousnesse of the Lorde, his righteousnesse of his townes in Israel: then did the people of the Lord goe downe to the gates.

geneva@Judges:5:12 @ Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead (note:)That is, they who kept your people in captivity.(:note) thy captivity captive, thou son of Abinoam.

geneva@Judges:5:14 @ Out of Ephraim (note:)Joshua first fought against Amalek, and Saul destroyed him.(:note) [was there] a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.

geneva@Judges:5:16 @ Why abodest thou among the sheepefolds, to heare the bleatings of the flockes? for the diuisions of Reuben were great thoughts of heart.

geneva@Judges:5:19 @ The kings came [and] fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of (note:)They won nothing, but lost all.(:note) money.

geneva@Judges:5:23 @ Curse ye (note:)It was a city near Tabor, where they fought.(:note) Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.

geneva@Judges:5:26 @ She put her hand to the naile, & her right hand to the workemans hammer: with the hammer smote she Sisera: she smote off his head, after she had wounded, and pearsed his temples.

geneva@Judges:5:30 @ Have they not sped? have they [not] divided the prey; to every man a damsel [or] two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, [meet] (note:)Because he was chief of the army.(:note) for the necks of [them that take] the spoil?

geneva@Judges:6:3 @ When Israel had sowen, then came vp the Midianites, the Amalekites, & they of the East, and came vpon them,

geneva@Judges:6:4 @ And they encamped against them, and destroyed the increase of the earth, till thou come unto (note:)Even almost the whole country.(:note) Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.

geneva@Judges:6:5 @ For they went vp, and their cattel, & came with their tentes as grashoppers in multitude: so that they & their camels were without number: and they came into the land to destroy it.

geneva@Judges:6:10 @ And I sayde vnto you, I am the Lord your God: feare not the gods of the Amorites in whose lande you dwell: but ye haue not obeyed my voyce.

geneva@Judges:6:11 @ And the Angell of the Lord came, and sate vnder the oke which was in Ophrah, that perteined vnto Ioash the father of the Ezrites, and his sonne Gideon threshed wheate by the winepresse, to hide it from the Midianites.

geneva@Judges:6:13 @ And Gideon said unto him, (note:)This came not from distrust, but from weakness of faith, which is in the most perfect: for no man in this life can have a perfect faith: yet the children of God have a true faith, by which they are justified.(:note) Oh my Lord, if the LORD be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

geneva@Judges:6:15 @ And he answered him, Ah my Lord, whereby shal I saue Israel? beholde, my father is poore in Manasseh, and I am the least in my fathers house.

geneva@Judges:6:25 @ And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock (note:)That is, as the Chaldea text writes, fed seven years.(:note) of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that [is] by it:

geneva@Judges:6:29 @ Therefore they saide one to another, Who hath done this thing? and when they inquired & asked, they saide, Gideon the sonne of Ioash hath done this thing.

geneva@Judges:6:33 @ Then all the Midianites and the Amalekites and they of ye East, were gathered together, aud went and pitched in the valley of Izreel.

geneva@Judges:6:34 @ But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and (note:)The family of Abiezer, of which he was.(:note) Abiezer was gathered after him.

geneva@Judges:6:35 @ And he sent messengers thorowout al Manasseh, which also was ioyned with him, and he sent messengers vnto Asher, and to Zebulun and to Naphtali, and they came vp to meete them.

geneva@Judges:7:4 @ And the LORD said unto Gideon, The people [are] yet [too] many; bring them down unto the water, and I will (note:)I will give you a proof to know those who will go with you.(:note) try them for thee there: and it shall be, [that] of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

geneva@Judges:7:8 @ So the people tooke vitailes with them, & their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined the three hundreth men: and the hoste of Midian was beneath him in a valley.

geneva@Judges:7:9 @ And it came to pass the same night, that the LORD said unto him, Arise, (note:)Thus the Lord by various means strengthens him, that he faint not in so great an enterprise.(:note) get thee down unto the host; for I have delivered it into thine hand.

geneva@Judges:7:12 @ And the Midianites, and the Amalekites and all they of the East, lay in the valley like grashoppers in multitude, and their camels were without nomber, as the sande which is by the sea side for multitude.

geneva@Judges:7:13 @ And when Gideon was come, behold, [there was] a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a (note:)Some read, a trembling noise of barley bread: meaning, that one of no reputation would make their great army tremble.(:note) cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.

geneva@Judges:7:15 @ And it was [so], when Gideon heard the telling of the dream, and the interpretation thereof, that he (note:)Or, gave God thanks, as it is in the Chaldea text.(:note) worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.

geneva@Judges:7:16 @ And he divided the three hundred men [into] three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps (note:)These weak means God used to signify that the whole victory came from him.(:note) within the pitchers.

geneva@Judges:7:18 @ When I blow with a trumpet, I and all that [are] with me, then blow ye the trumpets also on every side of all the camp, and say, (note:)That is, the victory shall be the Lord's and Gideon's his servant.(:note) [The sword] of the LORD, and of Gideon.

geneva@Judges:7:19 @ So Gideon and the hundreth men that were with him, came vnto the outside of the hoste, in the beginning of the middle watche, and they raised vp the watchmen, and they blew with their trumpets, and brake the pitchers that were in their handes.

geneva@Judges:7:20 @ And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow [withal]: and they cried, The (note:)Shall destroy the enemies.(:note) sword of the LORD, and of Gideon.

geneva@Judges:7:25 @ And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at (note:)These places got their names from the acts that were done there.(:note) the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

geneva@Judges:8:2 @ And he said unto them, What have I done now in comparison of (note:)Who have slain two princes, Oreb and Zeeb.(:note) you? [Is] not the This last act of the whole tribe is more famous, than the whole enterprise of one man of one family. gleaning of the grapes of Ephraim better than the vintage of Abiezer?

geneva@Judges:8:3 @ God hath deliuered into your handes the princes of Midian, Oreb & Zeeb: and what was I able to do in comparison of you? & when he had thus spoken, then their spirits abated toward him.

geneva@Judges:8:4 @ And Gideon came to Iorden to passe ouer, hee, and the three hundreth men that were with him, weary, yet pursuing them.

geneva@Judges:8:5 @ And he said unto the men of Succoth, Give, I pray you, (note:)Or, some small portion.(:note) loaves of bread unto the people that follow me; for they [be] faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

geneva@Judges:8:15 @ And he came vnto the men of Succoth, & sayd, Behold Zebah and Zalmunna, by whome ye vpbrayded me, saying, Are the hands of Zebah & Zalmunna already in thine hands, that we should giue bread vnto thy weary men?

geneva@Judges:8:16 @ Then he tooke the Elders of the citie, and thornes of the wildernes & breers, & did teare the men of Succoth with them.

geneva@Judges:8:18 @ Then saide he vnto Zebah & Zalmunna, What maner of men were they, whom ye slew at Tabor? and they answered, As thou art, so were they: euery one was like the children of a King.

geneva@Judges:8:19 @ And he said, They [were] my brethren, [even] the (note:)We all came from the same womb: therefore I will be revenged.(:note) sons of my mother: [as] the LORD liveth, if ye had saved them alive, I would not slay you.

geneva@Judges:8:20 @ Then he sayde vnto Iether his first borne sonne, Vp, & slay them: but the boy drew not his sword: for he feared, because he was yet yong.

geneva@Judges:8:21 @ Then Zebah and Zalmunna said, Rise thou, and fall upon us: for (note:)Meaning, that they would be freed from their pain at once, or else have a valiant man put them to death.(:note) as the man [is, so is] his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that [were] on their camels' necks.

geneva@Judges:8:26 @ And the weight of the golden earings that he required, was a thousande and seuen hundreth shekels of golde, beside collers and iewels, and purple rayment that was on the kings of Midian, and beside the cheynes that were about their camels neckes.

geneva@Judges:8:27 @ And Gideon made an (note:)That is, such things as pertained to the use of the tabernacle. See ephod, (Exo_28:4, Exo_28:6; Jdg_17:5; 1Sa_2:18; 2Sa_6:14).(:note) ephod thereof, and put it in his city, [even] in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

geneva@Judges:8:31 @ And his concubine that was in Shechem, bare him a sonne also, whose name he called Abimelech.

geneva@Judges:8:32 @ And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in (note:)A city belonging to the family of the Ezrites.(:note) Ophrah of the Abiezrites.

geneva@Judges:8:33 @ And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made (note:)That is, Baal, to whom they had bound themselves by covenant.(:note) Baalberith their god.

geneva@Judges:8:35 @ Neither (note:)They were unmindful of God and unkind to him, by whom they had received so great a benefit.(:note) shewed they kindness to the house of Jerubbaal, [namely], Gideon, according to all the goodness which he had shewed unto Israel.

geneva@Judges:9:1 @ And Abimelech the son of Jerubbaal went to Shechem unto his (note:)To practice with his kinsfolk for attaining the kingdom.(:note) mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

geneva@Judges:9:2 @ Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I [am] your (note:)Of your kindred by my mother's side.(:note) bone and your flesh.

geneva@Judges:9:5 @ And he went unto his father's house at Ophrah, and (note:)Thus tyrants to establish their usurped power, spare not the innocent blood, (2Ki_10:7; 2Ch_21:4).(:note) slew his brethren the sons of Jerubbaal, [being] threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

geneva@Judges:9:7 @ And when they told it to Iotham, he went and stoode in the top of mount Gerizim, & lift vp his voyce, and cryed, & sayd vnto them, Hearken vnto mee, you men of Shechem, that God may hearken vnto you.

geneva@Judges:9:9 @ But the oliue tree said vnto them, Should I leaue my fatnes, wherewith by me they honour God & man, & go to aduance me aboue ye trees?

geneva@Judges:9:14 @ Then said all the trees vnto the bramble, Come thou, and reigne ouer vs.

geneva@Judges:9:15 @ And the bramble said unto the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let (note:)Abimelech will destroy the nobles of Shechem.(:note) fire come out of the bramble, and devour the cedars of Lebanon.

geneva@Judges:9:21 @ And Iotham ran away, and fled, and went to Beer, and dwelt there for feare of Abimelech his brother.

geneva@Judges:9:24 @ That the crueltie toward the seuentie sonnes of Ierubbaal and their blood might come & be laide vpon Abimelech their brother, which had slayne them, and vpon the men of Shechem, which had ayded him to kill his brethren.

geneva@Judges:9:26 @ Then Gaal the sonne of Ebed came with his brethren, and they went to Shechem: and the men of Shechem put their confidence in him.

geneva@Judges:9:28 @ Then Gaal the sonne of Ebed sayde, Who is Abimelech? and who is Shechem, that wee should serue him? Is he not the sonne of Ierubbaal? and Zebul is his officer? Serue rather the men of Hamor the father of Shechem: for why should we serue him?

geneva@Judges:9:32 @ Now therefore arise by night, thou & the people that is with thee, and lye in wayte in the fielde.

geneva@Judges:9:35 @ Then Gaal the sonne of Ebed went out & stood in the entring of the gate of the citie: and Abimelech rose vp, and the folke that were with him, from lying in waite.

geneva@Judges:9:41 @ And Abimelech dwelt at Arumah: & Zebul thrust out Gaal and his brethren that they should not dwell in Shechem.

geneva@Judges:9:52 @ And Abimelech came vnto the towre and fought against it, and went hard vnto the doore of the towre to set it on fire.

geneva@Judges:9:57 @ And all the evil of the men of Shechem did God render upon their heads: and upon them came the (note:)For making a tyrant their king.(:note) curse of Jotham the son of Jerubbaal.

geneva@Judges:10:1 @ After Abimelech there arose to defend Israel, Tola, the sonne of Puah, the sone of Dodo, a man of Issachar, which dwelt in Shamir in mount Ephraim.

geneva@Judges:10:2 @ And he iudged Israel three and twentie yeere and dyed, and was buried in Shamir.

geneva@Judges:10:5 @ And Iair dyed, and was buried in Kamon.

geneva@Judges:10:6 @ And the children of Israel wrought wickednesse againe in the sight of the Lord, and serued Baalim and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistims, and forsooke the Lord and serued not him.

geneva@Judges:10:7 @ Therefore the wrath of the Lord was kindled against Israel, and he solde them into the hands of the Philistims, and into the handes of the children of Ammon:

geneva@Judges:10:8 @ And that year they vexed and oppressed the children of Israel: eighteen years, (note:)As the Reubenites, Gadites, and half the tribe of Manasseh.(:note) all the children of Israel that [were] on the other side Jordan in the land of the Amorites, which [is] in Gilead.

geneva@Judges:10:9 @ Moreouer, the children of Ammon went ouer Iorden to fight against Iudah, and against Beniamin, and against the house of Ephraim: so that Israel was sore tormented.

geneva@Judges:10:11 @ And the LORD (note:)By stirring them up some prophets, as in (Jdg_6:8).(:note) said unto the children of Israel, [Did] not [I deliver you] from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?

geneva@Judges:10:12 @ The Zidonians also, and the Amalekites, and the Maonites did oppresse you, and ye cryed to me and I saued you out of their hands.

geneva@Judges:10:16 @ And they put away the strange gods from among them, and (note:)This is true repentance, to put away evil, and serve God aright.(:note) served the LORD: and his soul was grieved for the misery of Israel.

geneva@Judges:10:17 @ Then the children of Ammon gathered themselues together, and pitched in Gilead: and the children of Israel assembled themselues, and pitched in Mizpeh.

geneva@Judges:10:18 @ And the people and princes of Gilead said one to another, Whosoeuer will beginne the battell against the children of Ammon, the same shal be head ouer all the inhabitants of Gilead.

geneva@Judges:11:4 @ And in processe of time the children of Ammon made warre with Israel.

geneva@Judges:11:5 @ And it was so, that when the children of Ammon made war against Israel, the (note:)Or, ambassadors, sent for that purpose.(:note) elders of Gilead went to fetch Jephthah out of the land of Tob:

geneva@Judges:11:6 @ And they said unto Jephthah, (note:)Men are often forced to ask for help from them, whom before they refused.(:note) Come, and be our captain, that we may fight with the children of Ammon.

geneva@Judges:11:8 @ Then the Elders of Gilead saide vnto Iphtah, Therefore we turne againe to thee now, that thou mayest goe with vs, and fight against the children of Ammon, and bee our head ouer all the inhabitants of Gilead.

geneva@Judges:11:9 @ And Iphtah said vnto the Elders of Gilead, If ye bring me home againe to fight against the children of Ammon, if the Lord giue them before me, shall I be your head?

geneva@Judges:11:12 @ Then Iphtah sent messengers vnto the king of the children of Ammon, saying, What hast thou to doe with me, that thou art come against me, to fight in my lande?

geneva@Judges:11:13 @ And the King of the children of Ammon answered vnto the messengers of Iphtah, Because Israel tooke my lande, when they came vp from Egypt, fro Arnon vnto Iabbok, & vnto Iorden: now therefore restore those lands quietly.

geneva@Judges:11:14 @ Yet Iphtah sent messengers againe vnto the King of the children of Ammon,

geneva@Judges:11:15 @ And said vnto him, Thus saith Iphtah, Israel tooke not the lande of Moab, nor the lande of the children of Ammon.

geneva@Judges:11:16 @ But when Israel came vp from Egypt, and walked through the wildernesse vnto the redde Sea, then they came to Kadesh.

geneva@Judges:11:18 @ Then they went through the wildernesse, and compassed the lande of Edom, and the lande of Moab, and came by the Eastside of the lande of Moab, and pitched on the other side of Arnon, and came not within the coast of Moab: for Arnon was the border of Moab.

geneva@Judges:11:19 @ Also Israel sent messengers vnto Sihon, King of the Amorites, the King of Heshbon, and Israel said vnto him, Let vs passe, we pray thee, by thy lande vnto our place.

geneva@Judges:11:21 @ And the Lorde God of Israel gaue Sihon and all his folke into the handes of Israel, & they smote them: so Israel possessed all the lande of the Amorites, the inhabitants of that countrey:

geneva@Judges:11:22 @ And they possessed all the coast of the Amorites, from Arnon vnto Iabbok, and from the wildernesse euen vnto Iorden.

geneva@Judges:11:23 @ Nowe therefore the Lorde God of Israel hath cast out the Amorites before his people Israel, and shouldest thou possesse it?

geneva@Judges:11:27 @ Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge (note:)To punish the offender.(:note) be judge this day between the children of Israel and the children of Ammon.

geneva@Judges:11:28 @ Howbeit the King of the children of Ammon hearkened not vnto the wordes of Iphtah, which he had sent him.

geneva@Judges:11:29 @ Then the (note:)That is, the spirit of strength and zeal.(:note) Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over [unto] the children of Ammon.

geneva@Judges:11:30 @ And Jephthah (note:)As the apostle commends Jephthah for his worthy enterprise in delivering the people, (Heb_11:32) so by his rash vow and wicked performance of the same, his victory was defaced: and here we see that the sins of the godly do not utterly extinguish their faith.(:note) vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,

geneva@Judges:11:31 @ Then that thing that commeth out of the doores of mine house to meete me, when I come home in peace from the children of Ammon, shall be the Lordes, and I will offer it for a burnt offering.

geneva@Judges:11:32 @ And so Iphtah went vnto the children of Ammon to fight against them, and the Lord deliuered them into his handes.

geneva@Judges:11:33 @ And he smote them from Aroer euen till thou come to Minnith, twentie cities, and so foorth to Abel of the vineyardes, with an exceeding great slaughter. Thus the children of Ammon were humbled before the children of Israel.

geneva@Judges:11:34 @ And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with (note:)According to the manner after the victory.(:note) timbrels and with dances: and she [was his] only child; beside her he had neither son nor daughter.

geneva@Judges:11:35 @ And it came to pass, when he saw her, that he (note:)Being overcome with blind zeal, and not considering whether the vow was lawful or not.(:note) rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.

geneva@Judges:11:36 @ And she said vnto him, My father, if thou hast opened thy mouth vnto the Lorde, doe with me as thou hast promised, seeing that the Lorde hath auenged thee of thine enemies the children of Ammon.

geneva@Judges:11:37 @ And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and (note:)For it was counted as a shame in Israel, to die without children, and therefore they rejoiced to be married.(:note) bewail my virginity, I and my fellows.

geneva@Judges:11:38 @ And he sayde, Goe: and he sent her away two moneths: so she went with her companions, and lamented her virginitie vpon the moutaines.

geneva@Judges:11:40 @ The daughters of Israel went yere by yere to lament the daughter of Iphtah the Gileadite, foure dayes in a yeere.

geneva@Judges:12:1 @ And the men of Ephraim gathered themselves together, and went (note:)After they had passed Jordan.(:note) northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call Thus ambition envies God's work in others as they did against Gideon, (Jdg_8:1). us to go with thee? we will burn thine house upon thee with fire.

geneva@Judges:12:2 @ And Iphtah said vnto them, I and my people were at great strife with the children of Ammon, and when I called you, ye deliuered me not out of their handes.

geneva@Judges:12:3 @ And when I saw that ye delivered [me] not, (note:)That is, I ventured my life, and when man's help failed, I put my trust only in God.(:note) I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

geneva@Judges:12:4 @ Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites [are] fugitives of Ephraim (note:)You ran from us, and chose Gilead, and now in respect to us you are nothing.(:note) among the Ephraimites, [and] among the Manassites.

geneva@Judges:12:6 @ Then said they unto him, Say now (note:)Which signifies the fall of waters, or an ear of corn.(:note) Shibboleth: and he said Sibboleth: for he could not frame to pronounce [it] right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

geneva@Judges:12:9 @ Who had thirtie sonnes and thirtie daughters, which he sent out, & tooke in thirtie daughters from abroade for his sonnes; he iudged Israel seuen yeere.

geneva@Judges:12:15 @ Then dyed Abdon the sonne of Hillel the Pirathonite, & was buryed in Pirathon, in ye lande of Ephraim, in the Mount of the Amalekites.

geneva@Judges:13:2 @ And there was a certain man of Zorah, of the family of the Danites, whose name [was] Manoah; and his wife [was] (note:)Signifying that their deliverance came only from God, and not by man's power.(:note) barren, and bare not.

geneva@Judges:13:6 @ Then the woman came and told her husband, saying, A man of God came unto me, and his countenance [was] like the countenance of an angel of God, very (note:)If flesh is not able to endure the sight of an angel, how much less the presence of God?(:note) terrible: but I asked him not whence he [was], neither told he me his name:

geneva@Judges:13:9 @ And God heard the voyce of Manoah, and the Angel of God came againe vnto the wife, as she sate in the fielde, but Manoah her husbande was not with her.

geneva@Judges:13:10 @ And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the (note:)It seems that the angel appeared to her twice in one day.(:note) [other] day.

geneva@Judges:13:11 @ And Manoah arose, and went after his wife, and came to the (note:)He calls him man, because he so seemed, but he was Christ the eternal word, which at his appointed time became man.(:note) man, and said unto him, [Art] thou the man that spakest unto the woman? And he said, I [am].

geneva@Judges:13:17 @ Againe Manoah said vnto the Angell of the Lorde, What is thy name, that when thy saying is come to passe, we may honour thee?

geneva@Judges:13:18 @ And the Angell of the Lorde saide vnto him, Why askest thou thus after my name, which is secret?

geneva@Judges:13:20 @ For when the flame came vp toward heauen from the altar, the Angel of the Lorde ascended vp in the flame of the altar, and Manoah and his wife behelde it, and fell on their faces vnto the grounde.

geneva@Judges:13:24 @ And the wife bare a sonne, and called his name Samson: and the childe grewe, and the Lorde blessed him.

geneva@Judges:14:1 @ Nowe Samson went downe to Timnath, and saw a woma in Timnath of the daughters of the Philistims,

geneva@Judges:14:2 @ And he came vp and told his father and his mother and saide, I haue seene a woman in Timnath of the daughters of the Philistims: now therfore giue me her to wife.

geneva@Judges:14:3 @ Then his father and his mother said unto him, [Is there] (note:)Though his parents justly reprove him, yet it appears that this was the secret work of the Lord, (Jdg_14:4).(:note) never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.

geneva@Judges:14:5 @ Then went Samson and his father and his mother downe to Timnath, and came to ye vineyardes at Timnath: and beholde, a young Lyon roared vpon him.

geneva@Judges:14:6 @ And the Spirit of the LORD (note:)By which he had strength and boldness.(:note) came mightily upon him, and he rent him as he would have rent a kid, and [he had] nothing in his hand: but he told not his father or his mother what he had done.

geneva@Judges:14:7 @ And he went down, & talked with the woman which was beautifull in the eyes of Samson.

geneva@Judges:14:9 @ And he tooke therof in his handes, and went eating, and came to his father and to his mother, and gaue vnto them, and they did eate: but hee told not them, that he had taken the hony out of the body of the lyon.

geneva@Judges:14:10 @ So his father went down unto the woman: and Samson made there a (note:)Meaning when he was married.(:note) feast; for so used the young men to do.

geneva@Judges:14:11 @ And it came to pass, when (note:)That is, her parents or friends.(:note) they saw him, that they brought thirty companions to be with him.

geneva@Judges:14:12 @ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find [it] out, then I will give you thirty sheets and thirty (note:)To wear at feasts, or solemn days.(:note) change of garments:

geneva@Judges:14:14 @ And he sayd vnto them, Out of the eater came meate, and out of the strong came sweetenesse: and they could not in three dayes expound the riddle.

geneva@Judges:14:15 @ And it came to pass (note:)Or as the seventh day drew near, for it was the fourth day.(:note) on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? [is it] not [so]?

geneva@Judges:14:16 @ And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the (note:)To those who are of my nation.(:note) children of my people, and hast not told [it] me. And he said unto her, Behold, I have not told [it] my father nor my mother, and shall I tell [it] thee?

geneva@Judges:14:17 @ And she wept before him the (note:)Or, to the seventh day beginning at the fourth.(:note) seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.

geneva@Judges:14:19 @ And the Spirit of the LORD came upon him, and he went down (note:)Which was one of the five chief cities of the Philistines.(:note) to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house.

geneva@Judges:14:20 @ Then Samsons wife was giuen to his companion, whom he had vsed as his friend.

geneva@Judges:15:1 @ But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will (note:)That is, I will use her as my wife.(:note) go in to my wife into the chamber. But her father would not suffer him to go in.

geneva@Judges:15:3 @ And Samson said concerning them, Now shall I be more (note:)For through his father-in-law's actions, he was moved again to take vengeance on the Philistines.(:note) blameless than the Philistines, though I do them a displeasure.

geneva@Judges:15:4 @ And Samson went out, and tooke three hundreth foxes, and tooke firebrands, and turned them taile to taile, and put a firebrand in ye middes betweene two tailes.

geneva@Judges:15:6 @ Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the (note:)Or, the citizen of Timnath.(:note) Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and So the wicked do not punish vice for love of justice, but for fear of danger, which also might come to them. burnt her and her father with fire.

geneva@Judges:15:7 @ And Samson saide vnto them, Though yee haue done this, yet wil I be auenged of you, and then I wil cease.

geneva@Judges:15:8 @ So hee smote them hippe and thigh with a mightie plague: then hee went and dwelt in the top of the rocke Etam.

geneva@Judges:15:9 @ Then the Philistims came vp, and pitched in Iudah, and were spred abroad in Lehi.

geneva@Judges:15:10 @ And the men of Judah said, Why are ye come up against us? And they answered, To (note:)And so being our prisoner to punish him.(:note) bind Samson are we come up, to do to him as he hath done to us.

geneva@Judges:15:11 @ Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines [are] rulers over us? (note:)Such was their gross ignorance, that they judged God's great benefits to be a plague to them.(:note) what [is] this [that] thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

geneva@Judges:15:12 @ Againe they sayd vnto him, Wee are come to binde thee, and to deliuer thee into the hande of the Philistims; Samson sayde vnto them, Sweare vnto me, that yee will not fall vpon me your selues.

geneva@Judges:15:14 @ When hee came to Lehi, the Philistims shouted against him, and the Spirite of the Lord came vpon him, and the cordes that were vpon his armes, became as flaxe that was burnt with fire: for the bandes loosed from his handes.

geneva@Judges:15:16 @ Then Samson sayd, With the iaw of an asse are heapes vpon heapes: with the iawe of an asse haue I slaine a thousand men.

geneva@Judges:15:17 @ And when he had left speaking, hee cast away the iawebone out of his hande, and called that place, Ramath-Lehi.

geneva@Judges:15:19 @ Then God brake the cheeke tooth, that was in the iawe, and water came thereout: and when he had drunke, his Spirit came againe, and he was reuiued: wherefore the name therof is called, Enhakkore, which is in Lehi vnto this day.

geneva@Judges:16:1 @ Then went Samson to (note:)One of the five chief cities of the Philistines.(:note) Gaza, and saw there an harlot, That is, he lodged with her. and went in unto her.

geneva@Judges:16:2 @ And it was tolde to the Azzahites, Samson is come hither. And they went about, and laied wayte for him all night in the gate of the citie, & were quiet all the nyght, saying, Abide till the morning earely, and we shall kill him.

geneva@Judges:16:3 @ And Samson slept till midnight, and arose at midnight, and tooke the doores of the gates of the citie, and the two postes and lift them away with the barres, and put them vpon his shoulders, and caried them vp to the top of the mountaine that is before Hebron.

geneva@Judges:16:4 @ And after this hee loued a woman by the riuer of Sorek, whose name was Delilah:

geneva@Judges:16:5 @ And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred (note:)Of the value of a shekel, read (Gen_23:15).(:note) [pieces] of silver.

geneva@Judges:16:6 @ And Delilah saide to Samson, Tell mee, I pray thee, wherein thy great strength lieth, and wherewith thou mightest bee bound, to doe thee hurt.

geneva@Judges:16:7 @ Samson then answered vnto her, If they binde mee with seuen greene cordes, that were neuer dryed, then shall I bee weake, and be as an other man.

geneva@Judges:16:9 @ Now [there were] (note:)Certain Philistines in a secret chamber.(:note) men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when When fire comes near it. it toucheth the fire. So his strength was not known.

geneva@Judges:16:10 @ And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now (note:)Though her deceit threatened his life, yet his affection so blinded him, that he could not beware.(:note) tell me, I pray thee, wherewith thou mightest be bound.

geneva@Judges:16:12 @ Delilah therefore tooke newe ropes, and bounde him therewith, and saide vnto him, The Philistims be vpon thee, Samson: (and men lay in wayte in the chamber) and hee brake them from his armes, as a threede.

geneva@Judges:16:13 @ And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. (note:)It is impossible if we give place to our wicked affections, for eventually we will be destroyed.(:note) And he said unto her, If thou weavest the seven locks of my head with the web.

geneva@Judges:16:14 @ And she fastened it with a pinne, and saide vnto him, The Philistims be vpon thee, Samson; he awoke out of his sleepe, and went away with the pinne of the webbe and the woufe.

geneva@Judges:16:15 @ And she said unto him, How canst thou say, (note:)For Samson used to say «I love you».(:note) I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].

geneva@Judges:16:18 @ And when Delilah sawe that he had tolde her all his heart, she sent, and called for the Princes of ye Philistims, saying, Come vp once againe: for he hath shewed mee all his heart. Then the Princes of the Philistims came vp vnto her, and brought the money in their handes.

geneva@Judges:16:20 @ Then she said, The Philistims be vpon thee, Samson; hee awoke out of his sleepe, and thought, I will go out now as at other times, and shake my selfe, but he knewe not that the Lorde was departed from him.

geneva@Judges:16:23 @ Then the Princes of the Philistims gathered them together for to offer a great sacrifice vnto Dagon their god, and to reioyce: for they said, Our god hath deliuered Samson our enemie into our handes.

geneva@Judges:16:25 @ And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he (note:)Thus by God's just judgments they are made slaves to infidels if they neglect their calling to defend the faithful.(:note) made them sport: and they set him between the pillars.

geneva@Judges:16:26 @ Then Samson saide vnto the seruant that led him by the hande, Lead me, that I may touch the pillars that the house standeth vpon, and that I may leane to them.

geneva@Judges:16:27 @ (Nowe the house was full of men and women, and there were all the princes of the Philistims: also vpon the roofe were about three thousande men and women that behelde while Samson played)

geneva@Judges:16:28 @ And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once (note:)According to my calling which is to execute God's judgments on the wicked.(:note) avenged of the Philistines for my two eyes.

geneva@Judges:16:29 @ And Samson layd hold on the two middle pillars whereupon the house stood, and on which it was borne vp: on the one with his right hand, and on the other with his left.

geneva@Judges:16:30 @ And Samson said, (note:)He does not speak out of despair, but humbling himself for neglecting his office and the offence thereby given.(:note) Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.

geneva@Judges:16:31 @ Then his brethren, and all the house of his father came downe and tooke him, and brought him vp and buryed him betweene Zorah & Eshtaol, in the sepulchre of Manoah his father: nowe he had iudged Israel twenty yeeres.

geneva@Judges:17:1 @ And there (note:)Some think this history was in the time of Othniel, or as Josephus writes, immediately after Joshua.(:note) was a man of mount Ephraim, whose name [was] Micah.

geneva@Judges:17:5 @ And the man Micah had an house of gods, and made an (note:)He would serve both God and idols.(:note) ephod, and By Teraphim some understand certain idols, having the likeness of a man, but others understand by it all manner of things and instruments belonging to those who sought an answer at God's hands, as in (Jdg_18:5-6). teraphim, and consecrated one of his sons, who became his priest.

geneva@Judges:17:7 @ And there was a young man out of Bethlehemjudah (note:)Which Bethlehem was in the tribe of Judah.(:note) of the family of Judah, who [was] a Levite, and he sojourned there.

geneva@Judges:17:8 @ And the man departed out of the citie, euen out of Beth-lehem Iudah, to dwell where he coulde finde a place: and as he iourneyed, he came to mount Ephraim to the house of Michah

geneva@Judges:17:9 @ And Micah said unto him, Whence comest thou? And he said unto him, (note:)For in those days the service of God was corrupt in all estates and the Levites were not looked to.(:note) I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].

geneva@Judges:18:1 @ In those days [there was] no (note:)Meaning, no ordinary magistrate to punish vice according to God's word.(:note) king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day [all their] inheritance had not fallen unto them among the tribes of Israel.

geneva@Judges:18:2 @ And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, (note:)For the portion which Joshua gave them, was not sufficient for all their tribe.(:note) Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.

geneva@Judges:18:4 @ And he answered them, Thus and thus dealeth Michah with me, and hath hired me, and I am his Priest.

geneva@Judges:18:7 @ Then the fiue men departed and came to Laish, and sawe the people that were therein, which dwelt carelesse, after the maner of the Zidonians, quiet and sure, because no man made any trouble in the lande, or vsurped any dominion: also they were farre from the Zidonians, and had no businesse with other men.

geneva@Judges:18:8 @ So they came againe vnto their brethren to Zorah and Eshtaol: and their brethren saide vnto them, What haue ye done?

geneva@Judges:18:11 @ Then there departed thence of the familie of the Danites, from Zorah and from Eshtaol, sixe hundreth men appointed with instruments of warre.

geneva@Judges:18:13 @ And they went thence vnto mount Ephraim, and came to the house of Michah.

geneva@Judges:18:14 @ Then answered the five men that went to spy out the country of Laish, and said unto their brethren, (note:)Because before they had had good success, they wanted their brethren to be encouraged by hearing the same tidings.(:note) Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

geneva@Judges:18:15 @ And they turned thitherward & came to the house of the yong man the Leuite, euen vnto the house of Michah, and saluted him peaceably.

geneva@Judges:18:17 @ And the five men that went to spy out the land went up, [and] came in thither, [and] took the (note:)Superstition blinded them so that they thought God's power was in the idols, and that they would have good success because of them, though they took them away by robbery and violence.(:note) graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men [that were] appointed with weapons of war.

geneva@Judges:18:19 @ And they answered him, Holde thy peace: lay thine hande vpon thy mouth, and come with vs to be our father and Priest. Whether is it better that thou shouldest be a Priest vnto ye house of one man, or that thou shouldest be a Priest vnto a tribe and to a familie in Israel?

geneva@Judges:18:25 @ And the children of Dan sayde vnto him, Let not thy voyce be heard among vs, least angrie fellowes runne vpon thee, and thou lose thy life with the liues of thine housholde.

geneva@Judges:18:27 @ And they took [the (note:)Meaning, the idols, as in (Jdg_18:18).(:note) things] which Micah had made, and the priest which he had, and came unto Laish, unto a people [that were] at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.

geneva@Judges:18:29 @ And called the name of the citie Dan, after the name of Dan their father which was borne vnto Israel: howbeit the name of the city was Laish at the beginning.

geneva@Judges:19:4 @ And his father in lawe, the yong womans father reteined him: & he abode with him three dayes: so they did eate & drinke, & lodged there.

geneva@Judges:19:5 @ And when the fourth day came, they arose earely in the morning, and he prepared to depart: then the yong womans father said vnto his sonne in lawe, Comfort thine heart with a morsel of bread, and then go your way.

geneva@Judges:19:6 @ And they sat down, and did eat and drink both of them together: for the (note:)That is, his concubines father.(:note) damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.

geneva@Judges:19:8 @ And he arose early in the morning on the fifth day to depart: and the damsel's father said, (note:)Meaning, that he should refresh himself with food, as in (Jdg_19:5).(:note) Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.

geneva@Judges:19:9 @ And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go (note:)That is, to the town or city where he lived.(:note) home.

geneva@Judges:19:10 @ But the man would not tarry, but arose & departed, and came ouer against Iebus, (which is Ierusalem) and his two asses laden, and his concubine were with him.

geneva@Judges:19:13 @ And he said vnto his seruant, Come, and let vs drawe neere to one of these places, that wee may lodge in Gibeah or in Ramah.

geneva@Judges:19:14 @ So they went forward vpon their way, and the sunne went downe vpon them neere to Gibeah, which is in Beniamin.

geneva@Judges:19:15 @ Then they turned thither to goe in and lodge in Gibeah: and when he came, he sate him downe in a streete of the citie: for there was no man that tooke them into his house to lodging.

geneva@Judges:19:16 @ And, behold, there came an old man from his work out of the field at even, which [was] also of mount Ephraim; and he sojourned in Gibeah: but the men of the place [were] (note:)Or, the children of Jamini.(:note) Benjamites.

geneva@Judges:19:17 @ And when he had lift vp his eyes, he sawe a wayfairing man in the streetes of the citie: then this olde man sayde, Whither goest thou, and whence camest thou?

geneva@Judges:19:18 @ And he said unto him, We [are] passing from Bethlehemjudah toward the side of mount Ephraim; from thence [am] I: and I went to Bethlehemjudah, but I [am now] going to the (note:)To Shiloh of Mizpeh where the ark was.(:note) house of the LORD; and there [is] no man that receiveth me to house.

geneva@Judges:19:19 @ Although we haue straw and prouader for our asses, and also bread and wine for me & thine handmayde, and for the boy that is with thy seruant: we lacke nothing.

geneva@Judges:19:21 @ So he brought him into his house, & gaue fodder vnto the asses: and they washed their feete, and did eate and drinke.

geneva@Judges:19:22 @ [Now] as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, [and] (note:)In an attempt to break it.(:note) beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

geneva@Judges:19:23 @ And this man the master of ye house went out vnto the, & said vnto them, Nay my brethre, do not so wickedly, I pray you: seeing that this man is come into mine house, do not this villenie.

geneva@Judges:19:25 @ But the men woulde not hearken to him: therefore ye man tooke his concubine, & brought her out vnto them: and they knewe her and abused her all the night vnto the morning: and when the day began to spring, they let her goe.

geneva@Judges:19:26 @ Then came the woman in the dawning of the day, and (note:)She fell down dead, as in (Jdg_19:27).(:note) fell down at the door of the man's house where her lord [was], till it was light.

geneva@Judges:19:30 @ And it was so, that all that saw it said, There was no (note:)For this was like the sin of Sodom for which God rained down fire and brimstone from heaven.(:note) such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak [your minds].

geneva@Judges:20:3 @ (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then (note:)To the Levite.(:note) said the children of Israel, Tell [us], how was this wickedness?

geneva@Judges:20:4 @ And the same Leuite, the womans husband that was slaine, answered and saide, I came vnto Gibeah that is in Beniamin with my concubine to lodge,

geneva@Judges:20:10 @ And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch (note:)Only these would be charged to provide food for the rest.(:note) victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.

geneva@Judges:20:12 @ And the tribes of Israel sent men through all the (note:)That is, every family of the tribe.(:note) tribe of Benjamin, saying, What wickedness [is] this that is done among you?

geneva@Judges:20:13 @ Now therefore deliver [us] the men, the children of Belial, which [are] in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin (note:)Because they would not allow the wicked to be punished, they declared themselves in agreement with their evil, and therefore all were justly punished.(:note) would not hearken to the voice of their brethren the children of Israel:

geneva@Judges:20:14 @ But ye children of Beniamin gathered them selues together out of the cities vnto Gibeah, to come out and fight against the children of Israel.

geneva@Judges:20:15 @ And ye children of Beniamin were nombred at that time out of the cities sixe and twenty thousand men that drewe sworde, beside the inhabitants of Gibeah, which were nombred seuen hundreth chosen men.

geneva@Judges:20:17 @ Also the men of Israel, beside Beniamin, were nombred foure hundreth thousande men that drew sword, euen all men of warre.

geneva@Judges:20:18 @ And the children of Israel arose, and went up (note:)That is, to the ark, which was in Shiloh some think in Mizpeh, as in (Jdg_20:1).(:note) to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah [shall go up] first.

geneva@Judges:20:19 @ Then the children of Israel arose vp earely and camped against Gibeah.

geneva@Judges:20:20 @ And the men of Israel went out to battell against Beniamin, & the men of Israel put themselues in aray to fight against the beside Gibeah.

geneva@Judges:20:21 @ And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day (note:)This God permitted because by this means he would punish their sins, by the strength of the Israelites.(:note) twenty and two thousand men.

geneva@Judges:20:23 @ (For the children of Israel had gone vp and wept before the Lord vnto the euening, and had asked of the Lorde, saying, Shall I goe againe to battel against the children of Beniamin my brethren? and the Lord said, Go vp against them)

geneva@Judges:20:24 @ Then the children of Israel came neere against the children of Beniamin the second day.

geneva@Judges:20:25 @ Also the second day Beniamin came forth to meete them out of Gibeah, and slewe downe to the grounde of the children of Israel againe eighteene thousand men: all they could handle the sword.

geneva@Judges:20:26 @ Then al the children of Israel went vp and all the people came also vnto the house of God, and wept and sate there before the Lord & fasted that day vnto the euening, and offred burnt offrings and peace offrings before the Lord.

geneva@Judges:20:28 @ And Phinehas, the son of Eleazar, the son of Aaron, (note:)Or, served in the priest's office in those days: for the Jews write that he lived three hundred years.(:note) stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.

geneva@Judges:20:30 @ And the children of Israel went vp against the children of Beniamin the third day, and put theselues in aray against Gibeah, as at other times.

geneva@Judges:20:31 @ And the children of Benjamin went out against the people, [and] were (note:)By the policy of the children of Israel.(:note) drawn away from the city; and they began to smite of the people, [and] kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.

geneva@Judges:20:32 @ And the children of Benjamin said, They [are] smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the (note:)Meaning, crossways or paths to various places.(:note) highways.

geneva@Judges:20:33 @ And all the men of Israel rose vp out of their place, and put themselues in aray at Baal-tamar: and the men that lay in wayte of the Israelites came forth of their place, euen out of the medowes of Gibeah,

geneva@Judges:20:34 @ And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that (note:)They did not know that God's judgment was at hand to destroy them.(:note) evil [was] near them.

geneva@Judges:20:35 @ And the Lord smote Beniamin before Israel, and the children of Israel destroyed of the Beniamites the same day fiue and twenty thousand and an hundreth men: all they could handle the sword.

geneva@Judges:20:36 @ So the children of Benjamin saw that they were smitten: for the men of Israel (note:)Retired to draw them after.(:note) gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.

geneva@Judges:20:37 @ And they that lay in wait hasted, and brake forth toward Gibeah, & the ambushment drewe themselues along, and smote all the citie with the edge of the sword.

geneva@Judges:20:38 @ Also the men of Israel had appoynted a certaine time with the ambushmentes, that they should make a great flame and smoke rise vp out of the citie.

geneva@Judges:20:39 @ And when the men of Israel retired in the battle, Benjamin began to (note:)For they had grown bold because of the two former victories.(:note) smite [and] kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as [in] the first battle.

geneva@Judges:20:40 @ But when the flame bega to arise out of the citie, as a pillar of smoke, the Beniamites looked backe, and behold, the flame of the citie began to ascend vp to heauen.

geneva@Judges:20:41 @ And when the men of Israel turned (note:)And withstood their enemies.(:note) again, the men of Benjamin were amazed: for they saw that evil was come upon them.

geneva@Judges:20:42 @ Therefore they turned [their backs] before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which [came] out of the cities they destroyed (note:)For they were surrounded from every side.(:note) in the midst of them.

geneva@Judges:20:43 @ Thus they compassed the Beniamites about, and chased them at ease, and ouerranne them, euen ouer against Gibeah on the Eastside.

geneva@Judges:20:44 @ And there were slaine of Beniamin eyghteene thousad men, which were all men of warre.

geneva@Judges:20:46 @ So that all which fell that day of Benjamin were (note:)Besides eleven hundred that had been slain in the previous battles.(:note) twenty and five thousand men that drew the sword; all these [were] men of valour.

geneva@Judges:20:48 @ And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of [every] city, as the beast, and all that came to hand: also they set on fire all the (note:)If they belonged to the Benjamites.(:note) cities that they came to.

geneva@Judges:21:1 @ Now the men of Israel had (note:)This was a rash oath, and not from judgment: for they later broke it, showing secretly the means to marry certain of their daughters.(:note) sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

geneva@Judges:21:2 @ And the people came vnto ye house of God and abode there till euen before God, and lift vp their voyces, and wept with great lamentation,

geneva@Judges:21:4 @ And it came to pass on the morrow, that the people rose early, and built there an (note:)According to their custom, when they would consult the Lord.(:note) altar, and offered burnt offerings and peace offerings.

geneva@Judges:21:5 @ Then the children of Israel said, Who is he among all the tribes of Israel, that came not vp with the Congregation vnto the Lorde? For they had made a great othe concerning him that came not vp to the Lord to Mizpeh, saying, Let him die the death.

geneva@Judges:21:6 @ And the children of Israel (note:)Or, were sorry that they had destroyed their brethren, as it appears in (Jdg_21:15).(:note) repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

geneva@Judges:21:8 @ And they said, What one [is there] of the tribes of Israel that (note:)Condemning them as lovers of evil, who would not punish it.(:note) came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.

geneva@Judges:21:12 @ And they found among the inhabitants of Iabesh Gilead foure hundreth maides, virgins that had knowne no man by lying with any male: and they brought them vnto the hoste to Shiloh, which is in the land of Canaan.

geneva@Judges:21:13 @ And the whole congregation (note:)That is, about four months after the punishment, (Jdg_20:47).(:note) sent [some] to speak to the children of Benjamin that [were] in the rock Rimmon, and to call peaceably unto them.

geneva@Judges:21:14 @ And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet (note:)For they were short two hundred.(:note) so they sufficed them not.

geneva@Judges:21:15 @ And the people were sorie for Beniamin, because the Lord had made a breach in the tribes of Israel.

geneva@Judges:21:16 @ Therefore the Elders of the Congregation said, How shall we doe for wiues to the remnant? for the women of Beniamin are destroyed.

geneva@Judges:21:17 @ And they said, [There must be] (note:)Benjamin must be preserved to have the twelfth portion in the inheritance of Jacob.(:note) an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

geneva@Judges:21:18 @ Howbeit we may not giue them wiues of our daughters: for the childre of Israel had sworne, saying, Cursed be he that giueth a wise to Beniamin.

geneva@Judges:21:19 @ Then they said, Behold, [there is] a feast of the LORD in Shiloh yearly [in a place] which [is] on the (note:)He describes the place where the maids used to dance yearly, and sing psalms and songs of God's works among them, as the custom was then.(:note) north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

geneva@Judges:21:20 @ Therefore they commaunded the children of Beniamin, saying, Goe, and lye in waite in the vineyardes.

geneva@Judges:21:21 @ And when ye see that the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catche you euery man a wife of the daughters of Shiloh, and goe into the land of Beniamin.

geneva@Judges:21:23 @ And the children of Benjamin did so, and took [them] wives, according to their (note:)Meaning, two hundred.(:note) number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

geneva@Judges:21:24 @ So the children of Israel departed thence at that time, euery man to his tribe, and to his familie, and went out from thence euery man to his inheritance.

geneva@Ruth:1:1 @ Now it came to pass in the days when the judges ruled, that there was a famine in the (note:)In the land of Canaan.(:note) land. And a certain man of In the tribe of Judah, which was also called Bethlehem Ephrathat, because there was another city so called in the tribe of Zebulun. Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. The Argument - This book is called Ruth, who is the main person spoken of in this writing. In which also the state of the Church is set forth figuratively, being subject to many afflictions and yet eventually God gives good and joyful offspring, teaching us to abide with patience till God delivers us out of troubles. In this also it is described how Jesus Christ, who according to the flesh came from David, proceeded by Ruth, of whom the Lord Jesus promised to come, nonetheless she was a Moabite of base condition, and a stranger to the people of God; declaring to us by it that the Gentiles would be sanctified by him, and joined with his people, and that there would be one sheepfold, and one shepherd. It would appear that this account belongs to the time of the judges.

geneva@Ruth:1:2 @ And the name of the man was Elimelech, and the name of his wife, Naomi: and the names of his two sonnes, Mahlon, and Chilion, Ephrathites of Beth-lehem Iudah: and when they came into the land of Moab, they continued there.

geneva@Ruth:1:4 @ And they took them wives of the (note:)By this wonderful providence of God Ruth became one of God's household, of whom Christ came.(:note) women of Moab; the name of the one [was] Orpah, and the name of the other Ruth: and they dwelled there about ten years.

geneva@Ruth:1:9 @ The LORD grant you that ye may find (note:)By this it appears that Naomi by dwelling among idolaters, had become cold to the true zeal of God, having more respect for the comfort of the body than the comfort of the soul.(:note) rest, each [of you] in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

geneva@Ruth:1:12 @ Turne againe, my daughters: go your way: for I am too olde to haue an husband. If I should say, I haue hope, and if I had an husbad this night: yea, if I had borne sonnes,

geneva@Ruth:1:19 @ So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was (note:)By which it appears that she was of a great family of good reputation.(:note) moved about them, and they said, [Is] this Naomi?

geneva@Ruth:1:22 @ So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of (note:)Which was in the month of Nisan, that is, part March and part April.(:note) barley harvest.

geneva@Ruth:2:1 @ And Naomi had a kinsman of her husband's, a mighty man of (note:)Or power, both in virtue, authority and riches.(:note) wealth, of the family of Elimelech; and his name [was] Boaz.

geneva@Ruth:2:3 @ And she went, and came and gleaned in the fielde after the reapers, and it came to passe, that she met with the portion of the fielde of Boaz, who was of the familie of Elimelech.

geneva@Ruth:2:4 @ And behold, Boaz came from Beth-lehem, and saide vnto the reapers, The Lord be with you: and they answered him, The Lord blesse thee.

geneva@Ruth:2:6 @ And the seruant that was appointed ouer the reapers, answered, and said, It is the Moabitish maide, that came with Naomi out of the countrey of Moab:

geneva@Ruth:2:7 @ And shee saide vnto vs, I pray you, let mee gleane and gather after the reapers among the sheaues: so shee came, and hath continued from that time in the morning vnto now, saue that she taried a litle in the house.

geneva@Ruth:2:10 @ Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I [am] a (note:)Of the Moabites, who are enemies of God's people.(:note) stranger?

geneva@Ruth:2:11 @ And Boaz answered, & said vnto her, All is told and shewed me that thou hast done vnto thy mother in lawe, since the death of thine husband, and how thou hast left thy father & thy mother, and ye land where thou wast borne, & art come vnto a people which thou knewest not in time past.

geneva@Ruth:2:15 @ And when she arose to gleane, Boaz commanded his seruants, saying, Let her gather among the sheaues, and doe not rebuke her.

geneva@Ruth:2:16 @ Also let fall some of the sheaues for her, and let it lie, that she may gather it vp, & rebuke her not.

geneva@Ruth:2:19 @ Then her mother in lawe saide vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he, that knewe thee; she shewed her mother in lawe, with whome she had wrought, and saide, The mans name, with whom I wrought to day, is Boaz.

geneva@Ruth:3:7 @ And when Boaz had eaten and drunk, and his (note:)That is, he had refreshed himself among his servants.(:note) heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.

geneva@Ruth:3:9 @ Then he sayd, Who art thou? And she answered, I am Ruth thine handmayd: spread therefore the wing of thy garment ouer thine handmayd: for thou art the kinsman.

geneva@Ruth:3:12 @ And now, it is true that I am thy kinsman, howbeit there is a kinsman neerer then I.

geneva@Ruth:3:14 @ And she lay at his feete vntill the morning: and she arose before one could know another: for he sayd, Let no man knowe, that a woman came into the floore.

geneva@Ruth:3:16 @ And when she came to her mother in law, she said, (note:)Believing by her returning home that he had not taken her as his wife, she was astonished.(:note) Who [art] thou, my daughter? And she told her all that the man had done to her.

geneva@Ruth:3:18 @ Then sayd she, My daughter, sit still, vntill thou knowe how the thing will fall: for the man wil not be in rest, vntill he hath finished the matter this same day.

geneva@Ruth:4:1 @ Then went Boaz up to the (note:)Which was the place of judgment.(:note) gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, The Hebrews here use two words which have no proper meaning, but serve to denote a certain person, as we would say, «Ho, so-and-so». Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

geneva@Ruth:4:4 @ And I thought to advertise thee, saying, Buy [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] (note:)For you are the next of kin.(:note) beside thee; and I [am] after thee. And he said, I will redeem [it].

geneva@Ruth:4:5 @ Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his (note:)That his inheritance might bear his name that is dead.(:note) inheritance.

geneva@Ruth:4:9 @ And Boaz sayd vnto the Elders & vnto all the people, Ye are witnesses this day, that I haue bought all that was Elimelechs, and all that was Chilions and Mahlons, of the hand of Naomi.

geneva@Ruth:4:10 @ Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his (note:)Or, of the city where he remained.(:note) place: ye [are] witnesses this day.

geneva@Ruth:4:11 @ And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in (note:)Ephratah and Bethlehem are both one.(:note) Ephratah, and be famous in Bethlehem:

geneva@Ruth:4:12 @ And that thine house be like the house of Pharez ( whom Thamar bare vnto Iudah) of the seede which the Lord shall giue thee of this yong woman.

geneva@Ruth:4:14 @ And the women said unto Naomi, Blessed [be] the LORD, which hath not left thee this day without a kinsman, that (note:)He shall leave continual posterity.(:note) his name may be famous in Israel.

geneva@Ruth:4:16 @ And Naomi tooke the childe, and layde it in her lap, and became nource vnto it.

geneva@Ruth:4:17 @ And the women her neighbours gaue it a name, saying, There is a childe borne to Naomi, and called the name thereof Obed: the same was the father of Ishai, the father of Dauid.

geneva@Ruth:4:18 @ Now these [are] the generations of (note:)This genealogy is brought in to prove that David by succession came from the house of Judah.(:note) Pharez: Pharez begat Hezron,

geneva@Ruth:4:19 @ And Hezron begate Ram, & Ram begate Amminadab,

geneva@Ruth:4:20 @ And Amminadab begate Nahshon, and Nahshon begate Salmah,

geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14), that when the Israelites entered the land of Canaan, he would appoint a king for them: so here in the first book of Samuel the state of the people under their first king Saul is declared. Not content with the order that God had temporarily appointed for the government of his Church, they demanded a king, so that they might be as other nations. As well they thought they would be better off, not because they could serve God better by it, but because they would be under the safeguard of him who represented Jesus Christ the true deliverer. Therefore God gave them a tyrant and a hypocrite to rule over them, so that they might learn that a king is not sufficient to defend them, unless God by his power preserves and keeps them. Therefore he punishes the ingratitude of his people, and sends them continual wars both at home and abroad. Also, because Saul, whom God had given to the honour of a king out of nothing, did not acknowledge God's mercy to him, but rather disobeyed the word of God and was not zealous of his glory, he was removed from his estate by God, and David the true figure of Messiah was placed in his stead. His patience, modesty, constancy, persecution by open enemies, feigned friends, and deceitful flatterers, is left to the Church and to every member of it, as a pattern and example of their state and calling.

geneva@1Samuel:1:2 @ And he had two wiues: the name of one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

geneva@1Samuel:1:3 @ And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in (note:)For the ark was there at that time.(:note) Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, [were] there.

geneva@1Samuel:1:4 @ And on a day, when Elkanah sacrificed, he gaue to Peninnah his wife and to all her sonnes and daughters portions,

geneva@1Samuel:1:5 @ But unto Hannah he gave a worthy (note:)Some read, a portion with a hearty cheer.(:note) portion; for he loved Hannah: but the LORD had shut up her womb.

geneva@1Samuel:1:6 @ And her aduersarie vexed her sore, forasmuch as she vpbraided her, because the Lorde had made her barren.

geneva@1Samuel:1:7 @ (And so did he yeere by yeere) and as oft as she went vp to the house of the Lord, thus she vexed her, that she wept and did not eate.

geneva@1Samuel:1:8 @ Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? [am] not I better to thee than ten (note:)Let this comfort you, that I love you no less than if you had many children.(:note) sons?

geneva@1Samuel:1:9 @ So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the (note:)That is of the house where the ark was.(:note) temple of the LORD.

geneva@1Samuel:1:10 @ And she was troubled in her minde, and prayed vnto the Lord, and wept sore:

geneva@1Samuel:1:11 @ Also she vowed a vowe, and sayd, O Lord of hostes, if thou wilt looke on the trouble of thine handmaide, and remember me, and not forget thine handmaide, but giue vnto thine handmaide a manchilde, then I will giue him vnto the Lord all the dayes of his life, and there shall no rasor come vpon his head.

geneva@1Samuel:1:12 @ And as she continued praying before the Lord, Eli marked her mouth.

geneva@1Samuel:1:13 @ For Hannah spake in her heart: her lips did moue onely, but her voyce was not heard: therefore Eli thought she had bene drunken.

geneva@1Samuel:1:14 @ And Eli sayde vnto her, Howe long wilt thou be drunken? Put away thy drunkennesse from thee.

geneva@1Samuel:1:15 @ Then Hannah answered and sayd, Nay my lord, but I am a woman troubled in spirit: I haue drunke neither wine nor strong drinke, but haue powred out my soule before the Lord.

geneva@1Samuel:1:16 @ Count not thine handmaide for a wicked woman: for of the abundance of my complaint and my griefe haue I spoken hitherto.

geneva@1Samuel:1:17 @ Then Eli answered, and sayd, Go in peace, and the God of Israel graunt thy petition that thou hast asked of him.

geneva@1Samuel:1:18 @ And she said, Let thine handmaid find (note:)That is, pray to the Lord for me.(:note) grace in thy sight. So the woman went her way, and did eat, and her countenance was no more [sad].

geneva@1Samuel:1:19 @ And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD (note:)According to her petition.(:note) remembered her.

geneva@1Samuel:1:20 @ For in processe of time Hannah conceiued, and bare a sonne, and she called his name Samuel, Because, said she, I haue asked him of the Lord.

geneva@1Samuel:1:21 @ And the man (note:)This Elkanah was a Levite, (1Ch_6:27), and as some write once a year they were accustomed to appear before the Lord with their families.(:note) Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.

geneva@1Samuel:1:22 @ But Hannah went not vp: for she sayd vnto her husband, I will tarie vntill the childe be weined, then I will bring him that hee may appeare before the Lord, and there abide for euer.

geneva@1Samuel:1:23 @ And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his (note:)Because her prayer took effect, therefore it was called the Lord's promise.(:note) word. So the woman abode, and gave her son suck until she weaned him.

geneva@1Samuel:1:24 @ And when she had weined him, she tooke him with her with three bullockes and an Ephah of floure and a bottell of wine, and brought him vnto the house of the Lorde in Shiloh, and the childe was yong.

geneva@1Samuel:1:25 @ And they slewe a bullocke, and brought the childe to Eli.

geneva@1Samuel:1:26 @ And she said, Oh my lord, [as] thy (note:)That is, most certainly.(:note) soul liveth, my lord, I [am] the woman that stood by thee here, praying unto the LORD.

geneva@1Samuel:1:27 @ I prayed for this childe, and the Lord hath giuen me my desire which I asked of him.

geneva@1Samuel:1:28 @ Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he (note:)Meaning, Eli gave thanks to God for her.(:note) worshipped the LORD there.

geneva@1Samuel:2:1 @ And Hannah (note:)After she had obtained a son by prayer she gave thanks.(:note) prayed, and said, My heart rejoiceth in the LORD, mine I have recovered strength and glory by the benefit of the Lord. horn is exalted in the LORD: my mouth is I can answer them that criticize my barrenness. enlarged over mine enemies; because I rejoice in thy salvation.

geneva@1Samuel:2:2 @ There is none holy as the Lord: yea, there is none besides thee, & there is no god like our God.

geneva@1Samuel:2:3 @ Talk (note:)In that you condemn my barrenness, you show your pride against God.(:note) no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed.

geneva@1Samuel:2:4 @ The bow and the mightie men are broken, and the weake haue girded themselues with strength.

geneva@1Samuel:2:5 @ [They that were] full have hired out themselves for (note:)They sell their labours for necessary food.(:note) bread; and [they that were] hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.

geneva@1Samuel:2:6 @ The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp.

geneva@1Samuel:2:7 @ The Lord maketh poore and maketh rich: bringeth lowe, and exalteth.

geneva@1Samuel:2:8 @ He raiseth up the poor out of the dust, [and] lifteth up the beggar from the dunghill, to set [them] among (note:)He prefers to honour, and does according to his own will, though man's judgment is contrary.(:note) princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the Therefore he may dispose all things according to his will. LORD'S, and he hath set the world upon them.

geneva@1Samuel:2:9 @ Hee will keepe the feete of his Saintes, and the wicked shall keepe silence in darkenes: for in his owne might shall no man be strong.

geneva@1Samuel:2:10 @ The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his (note:)She grounded her prayer on Jesus Christ who was to come.(:note) king, and exalt the horn of his anointed.

geneva@1Samuel:2:11 @ And Elkanah went to Ramah to his house. And the child did minister unto the (note:)In all that Eli commanded him.(:note) LORD before Eli the priest.

geneva@1Samuel:2:12 @ Now the sons of Eli [were] sons of Belial; they (note:)That is, they neglected his ordinance.(:note) knew not the LORD.

geneva@1Samuel:2:13 @ For the Priestes custome towarde the people was this: when any man offered sacrifice, the Priestes boy came, while the flesh was seething, and a fleshhooke with three teeth, in his hand,

geneva@1Samuel:2:14 @ And he struck [it] into the pan, or kettle, or caldron, or pot; (note:)Transgressing the order appointed in the Law, (Lev_7:31), for their bellies sake.(:note) all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.

geneva@1Samuel:2:15 @ Also before they burnt the (note:)Which was commanded first to have been offered to God.(:note) fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.

geneva@1Samuel:2:16 @ And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul (note:)Not passing for their own profit, so that God might be served rightly.(:note) desireth; then he would answer him, [Nay]; but thou shalt give [it me] now: and if not, I will take [it] by force.

geneva@1Samuel:2:17 @ Wherefore the sin of the young men was very great before the LORD: for men (note:)Seeing the horrible abuse of it.(:note) abhorred the offering of the LORD.

geneva@1Samuel:2:18 @ Now Samuel being a yong childe ministred before the Lord, girded with a linen Ephod.

geneva@1Samuel:2:19 @ And his mother made him a litle coat, and brought it to him from yeere to yeere, when she came vp with her husband, to offer the yerely sacrifice.

geneva@1Samuel:2:20 @ And Eli blessed Elkanah and his wife, and said, The Lord giue thee seede of this woman, for the petition that she asked of the Lord: and they departed vnto their place.

geneva@1Samuel:2:21 @ And the Lorde visited Hannah, so that she conceiued, & bare three sonnes, & two daughters; the childe Samuel grewe before the Lord.

geneva@1Samuel:2:22 @ Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that (note:)Which was (as the Hebrews write) after their travail, when they came to be purified, read (Exo_38:8; Lev_12:6).(:note) assembled [at] the door of the tabernacle of the congregation.

geneva@1Samuel:2:23 @ And hee saide vnto them, Why doe ye such things? For of all this people I heare euill reportes of you.

geneva@1Samuel:2:24 @ Nay, my sons; for [it is] no good report that I hear: ye make the LORD'S people to (note:)Because they contemn their duty to God, (1Sa_2:17).(:note) transgress.

geneva@1Samuel:2:25 @ If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD (note:)So that to obey good admonition is God's mercy, and to disobey them is his just judgment for sin.(:note) would slay them.

geneva@1Samuel:2:26 @ (Nowe the childe Samuel profited and grewe, and was in fauour both with the Lord and also with men)

geneva@1Samuel:2:27 @ And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy (note:)That is, Aaron.(:note) father, when they were in Egypt in Pharaoh's house?

geneva@1Samuel:2:28 @ And I chose him out of all the tribes of Israel to be my Priest, to offer vpon mine altar, and to burne incense, and to weare an Ephod before me, and I gaue vnto the house of thy father all the offrings made by fire of the children of Israel.

geneva@1Samuel:2:29 @ Wherefore (note:)Why have you contemned my sacrifices, and as it were trod them under foot?(:note) kick ye at my sacrifice and at mine offering, which I have commanded [in my] habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

geneva@1Samuel:2:30 @ Wherefore the LORD God of Israel saith, I said indeed [that] thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, (note:)God's promises are only effective to those he gives faith to fear and obey him.(:note) Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

geneva@1Samuel:2:31 @ Behold, the days come, that I will cut off thine (note:)Thy power and authority.(:note) arm, and the arm of thy father's house, that there shall not be an old man in thine house.

geneva@1Samuel:2:32 @ And thou (note:)Your posterity will see the glory of the chief priest given to another, whom they will envy, (1Ki_2:27).(:note) shalt see an enemy [in my] habitation, in all [the wealth] which [God] shall give Israel: and there shall not be an old man in thine house for ever.

geneva@1Samuel:2:33 @ Neuerthelesse, I will not destroy euery one of thine fro mine altar, to make thine eyes to faile, and to make thine heart sorowfull: and all ye multitude of thine house shall die when they be men.

geneva@1Samuel:2:34 @ And this shalbe a signe vnto thee, that shal come vpon thy two sonnes Hophni and Phinehas: in one day they shall die both.

geneva@1Samuel:2:35 @ And I will raise me up a (note:)Meaning Zadok, who succeeded Abiathar, and was the figure of Christ.(:note) faithful priest, [that] shall do according to [that] which [is] in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

geneva@1Samuel:2:36 @ And it shall come to pass, [that] every one that is left in thine house shall come [and] (note:)That is, will be inferior to him.(:note) crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.

geneva@1Samuel:3:1 @ And the child Samuel ministered unto the LORD (note:)The Chaldee text reads «while Eli lived».(:note) before Eli. And the word of the LORD was Because there were very few prophets to declare it. precious in those days; [there was] no open vision.

geneva@1Samuel:3:2 @ And it came to pass at that time, when Eli [was] laid down in his (note:)In the court next to the tabernacle.(:note) place, and his eyes began to wax dim, [that] he could not see;

geneva@1Samuel:3:3 @ And ere the (note:)That is, the lamps which burnt in the night.(:note) lamp of God went out in the temple of the LORD, where the ark of God [was], and Samuel was laid down [to sleep];

geneva@1Samuel:3:4 @ That the LORD (note:)Josephus writes that Samuel was 12 years old when the Lord appeared to him.(:note) called Samuel: and he answered, Here [am] I.

geneva@1Samuel:3:5 @ And he ranne vnto Eli, and said, Here am I, for thou calledst me. But he said, I called thee not: goe againe and sleepe; he went and slept.

geneva@1Samuel:3:6 @ And the Lorde called once againe, Samuel; Samuel arose, and went to Eli, and said, I am here: for thou diddest call me; he answered, I called thee not, my sonne: go againe and sleepe.

geneva@1Samuel:3:7 @ Now Samuel did not yet know (note:)By vision.(:note) the LORD, neither was the word of the LORD yet revealed unto him.

geneva@1Samuel:3:8 @ And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here [am] I; for thou didst call me. And Eli (note:)Such was the corruption of those times that the chief priest had become dull and negligent to understand the Lord's appearing.(:note) perceived that the LORD had called the child.

geneva@1Samuel:3:9 @ Therefore Eli saide vnto Samuel, Goe and sleepe: and if he call thee, then say, Speake Lorde, for thy seruant heareth. So Samuel went, and slept in his place.

geneva@1Samuel:3:10 @ And the Lord came, and stoode, and called as at other times, Samuel, Samuel. Then Samuel answered, Speake, for thy seruant heareth.

geneva@1Samuel:3:11 @ And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall (note:)God declares that sudden fear will come on men when they hear that the ark is taken, and see Eli's house destroyed.(:note) tingle.

geneva@1Samuel:3:12 @ In that day I will raise vp against Eli all things which I haue spoken concerning his house: when I begin, I will also make an ende.

geneva@1Samuel:3:13 @ And I haue tolde him that I will iudge his house for euer, for the iniquitie which hee knoweth, because his sonnes ranne into a slaunder, and he stayed them not.

geneva@1Samuel:3:14 @ And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for (note:)Meaning that his posterity would never enjoy the chief priests office.(:note) ever.

geneva@1Samuel:3:15 @ Afterward Samuel slept vntil the morning, and opened the doores of the house of the Lord, and Samuel feared to shewe Eli the vision.

geneva@1Samuel:3:16 @ Then Eli called Samuel, and said, Samuel my sonne; he answered, Here I am.

geneva@1Samuel:3:17 @ And he said, What [is] the thing that [the LORD] hath said unto thee? I pray thee hide [it] not from me: God (note:)God punish you after this and that sort, unless you tell me the truth, (Rth_1:17).(:note) do so to thee, and more also, if thou hide [any] thing from me of all the things that he said unto thee.

geneva@1Samuel:3:18 @ So Samuel tolde him euery whit, and hid nothing from him. Then hee said, It is the Lorde: let him do what seemeth him good.

geneva@1Samuel:3:19 @ And Samuel grew, and the LORD was with him, and did let none of his words (note:)The Lord accomplished whatever he had said.(:note) fall to the ground.

geneva@1Samuel:3:20 @ And all Israel fro Dan to Beer-sheba knew that faithfull Samuel was the Lordes Prophet.

geneva@1Samuel:3:21 @ And the Lorde appeared againe in Shiloh: for the Lorde reueiled himselfe to Samuel in Shiloh by his word.

geneva@1Samuel:4:1 @ And Samuel spake vnto all Israel: and Israel went out against the Philistims to battel and pitched beside Eben-ezer: and the Philistims pitched in Aphek.

geneva@1Samuel:4:2 @ And the Philistims put themselues in aray against Israel: and when they ioyned the battell, Israel was smitten downe before the Philistims: who slewe of the armie in the fielde about foure thousand men.

geneva@1Samuel:4:3 @ And when the people were come into the camp, the elders of Israel said, (note:)For it seems that this war was undertaken by Samuel's commandment.(:note) Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.

geneva@1Samuel:4:4 @ So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which (note:)For he used to appear to the Israelites between the cherubim over the ark of the covenant, (Exo_25:17).(:note) dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.

geneva@1Samuel:4:5 @ And when the Arke of the couenant of the Lord came into the hoste, all Israel shouted a mightie shoute, so that the earth rang againe.

geneva@1Samuel:4:6 @ And when the Philistims heard the noyse of the shoute, they said, What meaneth the sound of this mightie shoute in the host of the Ebrewes? and they vnderstoode, that the Arke of the Lord was come into the hoste.

geneva@1Samuel:4:7 @ And the Philistines were afraid, for they said, God is come into the camp. And they said, (note:)Before we fought against men, and now God has come to fight against us.(:note) Woe unto us! for there hath not been such a thing heretofore.

geneva@1Samuel:4:8 @ Woe unto us! who shall deliver us out of the hand of these mighty Gods? these [are] the Gods that smote the Egyptians with all the plagues in the (note:)For in the Red Sea in the wilderness the Egyptians were destroyed, which was the last of all his plagues.(:note) wilderness.

geneva@1Samuel:4:9 @ Be strong and play the men, O Philistims, that ye be not seruants vnto the Ebrewes, as they haue serued you: be valiant therefore, and fight.

geneva@1Samuel:4:10 @ And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel (note:)David alluding to this place in (Psa_78:63) says they were consumed with fire: meaning they were suddenly destroyed.(:note) thirty thousand footmen.

geneva@1Samuel:4:11 @ And the Arke of God was taken, and the two sonnes of Eli, Hophni and Phinehas died.

geneva@1Samuel:4:12 @ And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes (note:)In token of sorrow and mourning.(:note) rent, and with earth upon his head.

geneva@1Samuel:4:13 @ And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart (note:)Lest it should be taken by the enemy.(:note) trembled for the ark of God. And when the man came into the city, and told [it], all the city cried out.

geneva@1Samuel:4:14 @ And when Eli heard the noyse of the crying, he sayd, What meaneth this noyse of the tumult? and the man came in hastily, and tolde Eli.

geneva@1Samuel:4:15 @ (Nowe Eli was fourescore and eighteene yeere olde, and his eyes were dimme that hee could not see)

geneva@1Samuel:4:16 @ And the man sayd vnto Eli, I came from the armie, and I fled this day out of the hoste: and he sayd, What thing is done, my sonne?

geneva@1Samuel:4:17 @ And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, (note:)According as God had said before.(:note) are dead, and the ark of God is taken.

geneva@1Samuel:4:18 @ And when he had made mention of the Arke of God, Eli fell from his seate backward by the side of the gate, and his necke was broken, and he dyed: for he was an olde man and heauie: and he had iudged Israel fourtie yeeres.

geneva@1Samuel:4:19 @ And his daughter in law, Phinehas' wife, was with child, [near] to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she (note:)And positioned her body for her labour and delivery.(:note) bowed herself and travailed; for her pains came upon her.

geneva@1Samuel:4:20 @ And about the time of her death, the women that stoode about her, sayd vnto her, Feare not: for thou hast borne a sonne: but she answered not, nor regarded it.

geneva@1Samuel:4:21 @ And she named the childe Ichabod, saying, The glory is departed from Israel, because the Arke of God was taken, and because of her father in lawe and her husband.

geneva@1Samuel:4:22 @ And she said, (note:)She uttered her great sorrow by repeating her words.(:note) The glory is departed from Israel: for the ark of God is taken.

geneva@1Samuel:5:1 @ And the Philistines took the ark of God, and brought it from Ebenezer unto (note:)Which was one of the five principal cities of the Philistines.(:note) Ashdod.

geneva@1Samuel:5:2 @ When the Philistines took the ark of God, they brought it into the house of (note:)Which was their chief idol, and as some write, from the navel downward was like a fish, and upward like a man.(:note) Dagon, and set it by Dagon.

geneva@1Samuel:5:3 @ And when they of Ashdod rose the next day in the morning, beholde, Dagon was fallen vpon his face on the ground before the Arke of the Lord, and they tooke vp Dagon, and set him in his place againe.

geneva@1Samuel:5:4 @ Also they rose vp earely in the morning the next day, and beholde, Dagon was fallen vpon his face on the ground before the Arke of the Lord, and the head of Dagon and the two palmes of his hands were cut off vpon the thresholde: onely the stumpe of Dagon was left to him.

geneva@1Samuel:5:5 @ Therefore neither the priests of Dagon, nor any that come into Dagon's house, (note:)Thus instead of acknowledging the true God by this miracle, they fall into greater superstition.(:note) tread on the threshold of Dagon in Ashdod unto this day.

geneva@1Samuel:5:6 @ But the hand of the Lord was heauie vpon them of Ashdod, and destroyed them, and smote them with the emerods, both Ashdod, and the coastes thereof.

geneva@1Samuel:5:7 @ And when the men of Ashdod sawe this, they sayd, Let not the Arke of the God of Israel abide with vs: for his hand is sore vpon vs and vpon Dagon our god.

geneva@1Samuel:5:8 @ They sent therefore and gathered all the lords of the Philistines unto them, and said, (note:)Though they had felt God's power and were afraid of it, yet they tried him even further, which God turned to their destruction and his glory.(:note) What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about [thither].

geneva@1Samuel:5:9 @ And when they had caried it about, the hand of the Lord was against the citie with a very great destruction, and he smote the men of the citie both small and great, and they had emerods in their secret partes.

geneva@1Samuel:5:10 @ Therefore they sent the Arke of God to Ekron: and assoone as the Arke of God came to Ekron, the Ekronites cryed out, saying, They haue brought the Arke of the God of Israel to vs to slay vs and our people.

geneva@1Samuel:5:11 @ So they sent and gathered together all the lords of the Philistines, and said, Send (note:)The wicked when they feel the hand of God, grudge and reject him, where the godly humble themselves, and cry for mercy.(:note) away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

geneva@1Samuel:5:12 @ And the men that dyed not, were smitten with the emerods: and the cry of the citie went vp to heauen.

geneva@1Samuel:6:1 @ And the ark of the LORD was in the country of the Philistines (note:)They thought by continuance of time the plague would have ceased, and so would have kept the ark still.(:note) seven months.

geneva@1Samuel:6:2 @ And the Philistims called the priests and the soothsayers, saying, What shall we doe with the Arke of the Lord? tell vs wherewith we shall send it home againe.

geneva@1Samuel:6:3 @ And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him (note:)The idolaters confess there is a true God, who punishes sin justly.(:note) a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

geneva@1Samuel:6:4 @ Then sayd they, What shalbe the sinne offring, which we shall giue vnto it? And they answered, Fiue golden emerods and fiue golden mise, according to the number of the princes of the Philistims: for one plague was on you all, and on your princes.

geneva@1Samuel:6:5 @ Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your (note:)This is God's judgment on the idolaters, that knowing the true God, they do not worship him correctly.(:note) gods, and from off your land.

geneva@1Samuel:6:6 @ Wherefore then should ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he wrought wonderfully among them, did they not let them goe, and they departed?

geneva@1Samuel:6:7 @ Now therefore make a new cart, and take two milch kine, on whome there hath come no yoke: and tye the kine to the cart, and bring the calues home from them.

geneva@1Samuel:6:8 @ And take the ark of the LORD, and lay it upon the cart; and put the (note:)Meaning, the golden emerods and the golden mice.(:note) jewels of gold, which ye return him [for] a trespass offering, in a coffer by the side thereof; and send it away, that it may go.

geneva@1Samuel:6:9 @ And see, if it goeth up by the way of his own coast to Bethshemesh, [then] (note:)The God of Israel.(:note) he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us: it [was] a The wicked attribute almost all things to fortune and chance, whereas indeed there is nothing done without God's providence and decree. chance [that] happened to us.

geneva@1Samuel:6:10 @ And the men did so: for they tooke two kine that gaue milke, and tied them to the cart, and shut the calues at home.

geneva@1Samuel:6:11 @ So they set the Arke of the Lord vpon the cart, and the coffer with the mise of golde, and with the similitudes of their emerods.

geneva@1Samuel:6:12 @ And the kine took the straight way to the way of Bethshemesh, [and] went along the highway, lowing as they went, and turned not aside [to] the right hand or [to] the left; and the lords of the Philistines went after (note:)For the trial of the matter.(:note) them unto the border of Bethshemesh.

geneva@1Samuel:6:13 @ Nowe they of Beth-shemesh were reaping their wheate haruest in the valley, and they lift vp their eyes, and spied the Arke, and reioyced when they sawe it.

geneva@1Samuel:6:14 @ And the cart came into the field of Joshua, a Bethshemite, and stood there, where [there was] a great stone: and (note:)That is, the men of Bethshemesh, who were Israelites.(:note) they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.

geneva@1Samuel:6:15 @ And the Leuites tooke downe the Arke of the Lord, and the coffer that was with it, wherein the iewels of golde were, and put them on the great stone, and the men of Beth-shemesh offred burnt offring, and sacrificed sacrifices that same day vnto the Lord.

geneva@1Samuel:6:16 @ And when the fiue Princes of ye Philistims had seene it, they returned to Ekron the same day.

geneva@1Samuel:6:17 @ And these [are] the golden emerods which the Philistines returned [for] a trespass offering unto the LORD; for (note:)These were the five principal cities of the Philistines, which were not all conquered to the time of David.(:note) Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;

geneva@1Samuel:6:18 @ And golden mise, according to the number of all the cities of the Philistims, belonging to the fiue princes, both of walled townes, and of townes vnwalled, vnto the great stone of Abel, whereon they set the Arke of the Lorde: which stone remaineth vnto this day in the fielde of Ioshua the Beth-shemite.

geneva@1Samuel:6:19 @ And he smote the men of Bethshemesh, because they (note:)For it was not lawful for anyone either to touch or to see it, only to Aaron and his sons (Num_4:15, Num_4:20).(:note) had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten [many] of the people with a great slaughter.

geneva@1Samuel:6:20 @ Wherefore the men of Beth-shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go from vs?

geneva@1Samuel:6:21 @ And they sent messengers to the inhabitans of Kiriath-iearim, saying, The Philistims haue brought againe the Arke of the Lord: come ye downe and take it vp to you.

geneva@1Samuel:7:1 @ And the men of (note:)A city in the tribe of Judah, called also Kirjathbaal, in (Jos_15:60).(:note) Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.

geneva@1Samuel:7:2 @ And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented (note:)Lamented for their sins, and followed the Lord.(:note) after the LORD.

geneva@1Samuel:7:3 @ Then Samuel spake vnto all the house of Israel, saying, If ye be come againe vnto the Lord with all your heart, put away the strange gods from among you, and Ashtaroth, & direct your hearts vnto the Lord, & serue him only, and he shall deliuer you out of the hand of ye Philistims.

geneva@1Samuel:7:4 @ Then the children of Israel did put away Baalim & Ashtaroth, & serued the Lord onely.

geneva@1Samuel:7:5 @ And Samuel said, Gather all Israel to (note:)For Shiloh was now desolate, because the Philistines had taken the ark from it.(:note) Mizpeh, and I will pray for you unto the LORD.

geneva@1Samuel:7:6 @ And they gathered together to Mizpeh, and (note:)The Chaldee text says that they drew water out of their heart: that is, wept abundantly for their sins.(:note) drew water, and poured [it] out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.

geneva@1Samuel:7:7 @ When the Philistims heard that the children of Israel were gathered together to Mizpeh, the princes of the Philistims went vp against Israel: and when the children of Israel heard that, they were afraide of the Philistims.

geneva@1Samuel:7:8 @ And the children of Israel said to Samuel, Cease not to (note:)Signifying that in the prayers of the godly, there should be a vehement zeal.(:note) cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.

geneva@1Samuel:7:9 @ Then Samuel tooke a sucking lambe, and offered it all together for a burnt offering vnto the Lord, and Samuel cryed vnto the Lord for Israel, and the Lord heard him.

geneva@1Samuel:7:10 @ And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD (note:)According to the prophecy of Hannah Samuel's mother, (1Sa_2:10).(:note) thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.

geneva@1Samuel:7:11 @ And the men of Israel went from Mizpeh and pursued the Philistims, and smote them vntill they came vnder Beth-car.

geneva@1Samuel:7:12 @ Then Samuel took a stone, and set [it] between Mizpeh and (note:)Which was a great rock over against Mizpeh.(:note) Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.

geneva@1Samuel:7:13 @ So the Philistims were brought vnder, and they came no more againe into the coastes of Israel: and the hand of the Lorde was against the Philistims all the dayes of Samuel.

geneva@1Samuel:7:14 @ And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the (note:)Meaning, the Philistines.(:note) Amorites.

geneva@1Samuel:7:15 @ And Samuel iudged Israel all the dayes of his life,

geneva@1Samuel:7:16 @ And went about yeere by yere to Beth-el, and Gilgal, and Mizpeh, and iudged Israel in all those places.

geneva@1Samuel:7:17 @ And his return [was] to Ramah; for there [was] his house; and there he judged Israel; and there he built an (note:)Which was not contrary to the Law: for as yet a certain place was not appointed.(:note) altar unto the LORD.

geneva@1Samuel:8:1 @ And it came to pass, when Samuel was old, that he (note:)Because he was not able to bear the charge.(:note) made his sons judges over Israel.

geneva@1Samuel:8:2 @ Now the name of his firstborn was (note:)Who was also called Vashni, (1Ch_6:28).(:note) Joel; and the name of his second, Abiah: [they were] judges in Beersheba.

geneva@1Samuel:8:3 @ And his sonnes walked not in his wayes, but turned aside after lucre, and tooke rewards, and peruerted the iudgement.

geneva@1Samuel:8:4 @ Then all the elders of Israel gathered themselves together, and came to Samuel unto (note:)For there his house was, (1Sa_7:17).(:note) Ramah,

geneva@1Samuel:8:5 @ And said vnto him, Beholde, thou art olde, and thy sonnes walke not in thy wayes: make vs nowe a King to iudge vs like all nations.

geneva@1Samuel:8:6 @ But the thing (note:)Because they were not content with the order that God had appointed, but would be governed as the Gentiles were.(:note) displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.

geneva@1Samuel:8:7 @ And the Lord said vnto Samuel, Heare the voyce of the people in all that they shall say vnto thee: for they haue not cast thee away, but they haue cast me away, that I should not reigne ouer the.

geneva@1Samuel:8:8 @ As they haue euer done since I brought them out of Egypt euen vnto this day, (and haue forsaken me, and serued other gods) euen so doe they vnto thee.

geneva@1Samuel:8:9 @ Now therefore hearken unto their voice: howbeit yet (note:)To prove if they will forsake their wicked purpose.(:note) protest solemnly unto them, and shew them the manner of the king that shall reign over them.

geneva@1Samuel:8:10 @ So Samuel told all the wordes of the Lord vnto the people that asked a King of him.

geneva@1Samuel:8:11 @ And he said, This will be the (note:)Not that kings have this authority by their office, but that such as reign in God's wrath would usurp this over their brethren, contrary to the law, (Deu_17:20).(:note) manner of the king that shall reign over you: He will take your sons, and appoint [them] for himself, for his chariots, and [to be] his horsemen; and [some] shall run before his chariots.

geneva@1Samuel:8:12 @ Also he will make them his captaines ouer thousands, and captaines ouer fifties, and to eare his ground, and to reape his haruest, and to make instruments of warre, and the thinges that serue for his charets.

geneva@1Samuel:8:13 @ He will also take your daughters and make them apoticaries, and cookes, and bakers.

geneva@1Samuel:8:14 @ And he will take your fieldes, & your vineyardes, and your best Oliue trees, and giue them to his seruants.

geneva@1Samuel:8:15 @ And he will take the tenth of your seede, and of your vineyards, & giue it to his Eunuches, and to his seruants.

geneva@1Samuel:8:16 @ And he will take your men seruants, and your maide seruants, and the chiefe of your yong men, and your asses, and put them to his worke.

geneva@1Samuel:8:17 @ He will take the tenth of your sheepe, and ye shall be his seruants.

geneva@1Samuel:8:18 @ And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not (note:)Because you do not repent for your sins, but because you long for your afflictions, into which you cast yourselves willingly.(:note) hear you in that day.

geneva@1Samuel:8:19 @ But the people would not heare the voyce of Samuel, but did say, Nay, but there shall be a King ouer vs.

geneva@1Samuel:8:20 @ And we also will be like all other nations, and our King shall iudge vs, and goe out before vs, and fight our battels.

geneva@1Samuel:8:21 @ Therefore when Samuel heard all ye wordes of ye people, he rehearsed the in ye eares of ye Lord.

geneva@1Samuel:8:22 @ And the Lord saide to Samuel, Hearken vnto their voyce, and make them a King; Samuel said vnto the men of Israel, Goe euery man vnto his citie.

geneva@1Samuel:9:1 @ Now there was a man of Benjamin, whose name [was] Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a (note:)That is, both valiant and rich.(:note) mighty man of power.

geneva@1Samuel:9:2 @ And he had a son, whose name [was] Saul, a (note:)So that it might seem that God approved their request in appointing such a person.(:note) choice young man, and a goodly: and [there was] not among the children of Israel a goodlier person than he: from his shoulders and upward [he was] higher than any of the people.

geneva@1Samuel:9:3 @ And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go (note:)All these circumstances were means to serve God's providence, by which Saul (though not approved by God) was made king.(:note) seek the asses.

geneva@1Samuel:9:4 @ So he passed through mount Ephraim, and went through the lande of Shalishah, but they found them not. Then they went through the land of Shalim, and there they were not: he went also through ye land of Iemini, but they found the not.

geneva@1Samuel:9:5 @ [And] when they were come to the land of (note:)Where was Ramath Zophim, the city of Samuel.(:note) Zuph, Saul said to his servant that [was] with him, Come, and let us return; lest my father leave [caring] for the asses, and take thought for us.

geneva@1Samuel:9:6 @ And he said vnto him, Behold nowe, in this citie is a man of God, and he is an honorable man: all that he saith commeth to passe: let vs nowe goe thither, if so be that he can shewe vs what way we may goe.

geneva@1Samuel:9:7 @ Then saide Saul to his seruant, Well then, let vs goe: but what shall we bring vnto the man? For the bread is spent in our vessels, and there is no present to bring to the man of God: what haue we?

geneva@1Samuel:9:8 @ And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a (note:)Which is about five pence, read (Gen_23:15).(:note) shekel of silver: [that] will I give to the man of God, to tell us our way.

geneva@1Samuel:9:9 @ (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the (note:)So called because he foresaw things to come.(:note) seer: for [he that is] now [called] a Prophet was beforetime called a Seer.)

geneva@1Samuel:9:10 @ Then saide Saul to his seruant, Well saide, come, let vs goe: so they went into the citie where the man of God was.

geneva@1Samuel:9:11 @ And as they were going vp the hie way to the citie, they found maydes that came out to draw water, & said vnto them, Is there here a Seer?

geneva@1Samuel:9:12 @ And they answered them, and said, He is; behold, [he is] before you: make haste now, for he came to day to the city; for [there is] a (note:)That is, a feast after the offering, which would be kept in a high place of the city appointed for that use.(:note) sacrifice of the people to day in the high place:

geneva@1Samuel:9:13 @ As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth (note:)That is, give thanks and distribute the meat according to their custom.(:note) bless the sacrifice; [and] afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.

geneva@1Samuel:9:14 @ Then they went vp into the citie, & when they were come into the middes of the citie, Samuel came out against them, to goe vp to the hie place.

geneva@1Samuel:9:15 @ But the Lord had reueiled to Samuel secretly (a day before Saul came) saying,

geneva@1Samuel:9:16 @ To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him [to be] captain over my people Israel, that he may (note:)Despite their wickedness, yet God was ever mindful of his inheritance.(:note) save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

geneva@1Samuel:9:17 @ When Samuel therefore sawe Saul, the Lord answered him, See, this is the man whom I spake to thee of, he shall rule my people.

geneva@1Samuel:9:18 @ Then went Saul to Samuel in the middes of the gate, and said, Tell me, I pray thee, where the Seers house is.

geneva@1Samuel:9:19 @ And Samuel answered Saul, and said, I [am] the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that [is] in thine (note:)Meaning, all that you desire to know.(:note) heart.

geneva@1Samuel:9:20 @ And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And (note:)Whom does Israel desire to be their king, but thee?(:note) on whom [is] all the desire of Israel? [Is it] not on thee, and on all thy father's house?

geneva@1Samuel:9:21 @ But Saul answered, and said, Am not I the sonne of Iemini of the smallest tribe of Israel? and my familie is the least of all the families of the tribe of Beniamin. Wherefore then speakest thou so to me?

geneva@1Samuel:9:22 @ And Samuel took Saul and his servant, and brought them into the (note:)Where the feast was.(:note) parlour, and made them sit in the chiefest place among them that were bidden, which [were] about thirty persons.

geneva@1Samuel:9:23 @ And Samuel saide vnto the cooke, Bring foorth the portion which I gaue thee, and whereof I said vnto thee, Keepe it with thee.

geneva@1Samuel:9:24 @ And the cook took up the shoulder, and [that] which [was] (note:)That is, the shoulder with the breast, which the priest had for his family in all peace offerings, (Lev_10:14)(:note) upon it, and set [it] before Saul. And [Samuel] said, Behold that which is left! set [it] before thee, [and] eat: for unto this time hath it been kept for thee since I said, I That both by the assembling of the people, and by the meat prepared for you, you might understand that I knew of your coming. have invited the people. So Saul did eat with Samuel that day.

geneva@1Samuel:9:25 @ And when they were come downe from the hie place into the citie, he communed with Saul vpon the top of the house.

geneva@1Samuel:9:26 @ And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the (note:)To speak with him secretly: for the houses were flat above.(:note) top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

geneva@1Samuel:9:27 @ [And] as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee (note:)God's commandment concerning you.(:note) the word of God.

geneva@1Samuel:10:1 @ Then Samuel took a vial of (note:)In the Law this anointing signified the gifts of the Holy Spirit, which were necessary for those who would rule.(:note) oil, and poured [it] upon his head, and kissed him, and said, [Is it] not because the LORD hath anointed thee [to be] captain over his inheritance?

geneva@1Samuel:10:2 @ When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The (note:)Samuel confirms him by these signs, that God has appointed him king.(:note) asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

geneva@1Samuel:10:3 @ Then shalt thou go forth from thence and shalt come to the plaine of Tabor, and there shal meete thee three men going vp to God to Bethel: one carying three kiddes, and an other carying three loaues of bread, and another carying a bottle of wine:

geneva@1Samuel:10:4 @ And they will aske thee if all be well, and will giue thee the two loaues of bread, which thou shalt receiue of their handes.

geneva@1Samuel:10:5 @ After that thou shalt come to the (note:)Which was a high place in the city Kirjath-jearim, where the ark was, (1Sa_7:2).(:note) hill of God, where [is] the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:

geneva@1Samuel:10:6 @ Then the Spirit of the Lord will come vpon thee, and thou shalt prophecie with them, and shalt be turned into another man.

geneva@1Samuel:10:7 @ Therefore when these signes shall come vnto to thee, doe as occasion shall serue: for God is with thee.

geneva@1Samuel:10:8 @ And thou shalt goe downe before me to Gilgal: and I also will come downe vnto thee to offer burnt offerings, and to sacrifice sacrifices of peace. Tary for me seuen dayes, till I come to thee and shewe thee what thou shalt doe.

geneva@1Samuel:10:9 @ And it was [so], that when he had turned his back to go from Samuel, God gave him another (note:)He gave him such virtues as were fitting for a king.(:note) heart: and all those signs came to pass that day.

geneva@1Samuel:10:10 @ And when they came thither to the hill, beholde, the companie of Prophets meete him, and the Spirit of God came vpon him, & he prophecied among them.

geneva@1Samuel:10:11 @ Therefore all the people that knewe him before, when they saw that he prophecied among the Prophets, saide eche to other, What is come vnto the sonne of Kish? is Saul also among the Prophets?

geneva@1Samuel:10:12 @ And one of the same place answered and said, But who [is] their (note:)Meaning, that prophecy comes not by succession, but is given to whom it pleases God.(:note) father? Therefore it became a proverb, [Is] Saul also among the Noting by it him that from low degree comes suddenly to honour. prophets?

geneva@1Samuel:10:13 @ And when he had made an ende of prophecying, he came to the hie place.

geneva@1Samuel:10:14 @ And Sauls vncle saide vnto him, and to his seruant, Whither went ye? And he saide, To seeke the asses: and when we sawe that they were no where, we came to Samuel.

geneva@1Samuel:10:15 @ And Sauls vncle saide, Tell me, I pray thee, what Samuel said vnto you.

geneva@1Samuel:10:16 @ Then Saul saide to his vncle, He tolde vs plainely that the asses were founde: but concerning the kingdome whereof Samuel spake, tolde he him not.

geneva@1Samuel:10:17 @ And Samuel (note:)Both to declare to them their fault in asking a king, and also to show God's sentence in it.(:note) called the people together unto the LORD to Mizpeh;

geneva@1Samuel:10:18 @ And he saide vnto the children of Israel, Thus saith ye Lord God of Israel, I haue brought Israel out of Egypt, and deliuered you out of the hand of the Egyptians, and out of the handes of all kingdomes that troubled you.

geneva@1Samuel:10:19 @ But ye haue this day cast away your God, who onely deliuereth you out of all your aduersities and tribulations: and ye said vnto him, No, but appoint a King ouer vs. Nowe therefore stand ye before the Lord according to your tribes, and according to your thousands.

geneva@1Samuel:10:20 @ And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was (note:)That is, by casting of lot.(:note) taken.

geneva@1Samuel:10:21 @ Afterwarde he assembled the tribe of Beniamin according to their families, and the familie of Matri was taken. So Saul the sonne of Kish was taken, and when they sought him, he coulde not be found.

geneva@1Samuel:10:22 @ Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he (note:)As though he were unworthy and unwilling.(:note) hath hid himself among the stuff.

geneva@1Samuel:10:23 @ And they ranne, and brought him thence: and when he stoode among the people, he was hier then any of the people from the shoulders vpwarde.

geneva@1Samuel:10:24 @ And Samuel saide to all the people, See ye not him, whom the Lorde hath chosen, that there is none like him among all the people? and all the people shouted and saide, God saue the King.

geneva@1Samuel:10:25 @ Then Samuel told the people (note:)As it is written in (Deu_17:15).(:note) the manner of the kingdom, and wrote [it] in a book, and laid [it] up before the LORD. And Samuel sent all the people away, every man to his house.

geneva@1Samuel:10:26 @ Saul also went home to Gibeah, and there followed him a bande of men, whose heart God had touched,

geneva@1Samuel:10:27 @ But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he (note:)Both to avoid disputing and also to win them by patience.(:note) held his peace.

geneva@1Samuel:11:1 @ Then Nahash the Ammonite (note:)After that Saul was chosen king: for fear of whom they asked a king, as in (1Sa_12:12).(:note) came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

geneva@1Samuel:11:2 @ And Nahash the Ammonite answered them, On this [condition] will I make [a covenant] with you, that I may thrust out all your (note:)This declares that the closer the tyrants are to their destruction, the more cruel they are.(:note) right eyes, and lay it [for] a reproach upon all Israel.

geneva@1Samuel:11:3 @ To whome the Elders of Iabesh said, Giue vs seuen daies respet, that we may sende messengers vnto all the coastes of Israel: and then if no man deliuer vs, we will come out to thee.

geneva@1Samuel:11:4 @ Then came the messengers to Gibeah of Saul, and tolde these tidings in the eares of the people: and all the people lift vp their voices and wept.

geneva@1Samuel:11:5 @ And behold, Saul came following the cattell out of the fielde, and Saul saide, What aileth this people, that they weepe? And they tolde him the tidings of the men of Iabesh.

geneva@1Samuel:11:6 @ And the Spirit of God (note:)God gave him the spirit of strength and courage to go against this tyrant.(:note) came upon Saul when he heard those tidings, and his anger was kindled greatly.

geneva@1Samuel:11:7 @ And he took a yoke of oxen, and hewed them in pieces, and sent [them] throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after (note:)He adds Samuel because Saul was not yet approved by all.(:note) Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

geneva@1Samuel:11:8 @ And when he nombred them in Bezek, the children of Israel were three hundreth thousande men: and the men of Iudah thirtie thousand.

geneva@1Samuel:11:9 @ And (note:)Meaning, Saul and Samuel.(:note) they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, by [that time] the sun be hot, ye shall have help. And the messengers came and shewed [it] to the men of Jabesh; and they were glad.

geneva@1Samuel:11:10 @ Therefore the men of Jabesh said, To morrow we will come out unto (note:)That is, to the Ammonites, concealing that they had hope of aid.(:note) you, and ye shall do with us all that seemeth good unto you.

geneva@1Samuel:11:11 @ And when the morowe was come, Saul put the people in three bandes, and they came in vpon the hoste in the morning watche, and slewe the Ammonites vntill the heate of the day: and they that remained, were scattered, so that two of them were not left together.

geneva@1Samuel:11:12 @ And the people said unto Samuel, (note:)By this victory the Lord won the hearts of the people to Saul.(:note) Who [is] he that said, Shall Saul reign over us? bring the men, that we may put them to death.

geneva@1Samuel:11:13 @ And Saul said, There shall not a man be (note:)By showing mercy he thought to overcome their malice.(:note) put to death this day: for to day the LORD hath wrought salvation in Israel.

geneva@1Samuel:11:14 @ Then saide Samuel vnto ye people, Come, that we may goe to Gilgal, and renue the kingdome there.

geneva@1Samuel:11:15 @ And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of (note:)In sign of thanksgiving for the victory.(:note) peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

geneva@1Samuel:12:1 @ And Samuel said unto all Israel, Behold, I have (note:)I have granted your petition.(:note) hearkened unto your voice in all that ye said unto me, and have made a king over you.

geneva@1Samuel:12:2 @ And now, behold, the king walketh (note:)To govern you in peace and war.(:note) before you: and I am old and grayheaded; and, behold, my sons [are] with you: and I have walked before you from my childhood unto this day.

geneva@1Samuel:12:3 @ Behold, here I [am]: witness against me before the LORD, and before his anointed: (note:)God would have this confession be a pattern for all who have any charge or office.(:note) whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.

geneva@1Samuel:12:4 @ Then they sayde, Thou hast done vs no wrong, nor hast hurt vs, neither hast thou taken ought of any mans hand.

geneva@1Samuel:12:5 @ And he said unto them, The LORD [is] witness against you, and his (note:)Your King, who is anointed by the commandment of the Lord.(:note) anointed [is] witness this day, that ye have not found ought in my hand. And they answered, [He is] witness.

geneva@1Samuel:12:6 @ Then Samuel sayde vnto the people, It is the Lord that made Moses and Aaron, and that brought your fathers out of the land of Egypt.

geneva@1Samuel:12:7 @ Nowe therefore stand still, that I may reason with you before the Lord according to all the righteousnesse of the Lorde, which he shewed to you and to your fathers.

geneva@1Samuel:12:8 @ After that Iaakob was come into Egypt, and your fathers cried vnto the Lorde, then the Lorde sent Moses and Aaron which brought your fathers out of Egypt, and made them dwell in this place.

geneva@1Samuel:12:9 @ And when they forgat the LORD their God, he sold them into the hand of Sisera, (note:)Captain of Jabin's host, king of Hazor.(:note) captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.

geneva@1Samuel:12:10 @ And they cried vnto the Lorde, and saide, We haue sinned, because we haue forsaken the Lorde, and haue serued Baalim and Ashtaroth. Nowe therefore deliuer vs out of the handes of our enemies, and we will serue thee.

geneva@1Samuel:12:11 @ And the LORD sent Jerubbaal, (note:)That is Samson, (Jdg_13:25).(:note) and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.

geneva@1Samuel:12:12 @ And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, (note:)Leaving God to seek the help of man, (1Sa_8:5).(:note) Nay; but a king shall reign over us: when the LORD your God [was] your king.

geneva@1Samuel:12:13 @ Nowe therefore beholde the King whome yee haue chosen, and whome yee haue desired: loe therefore, the Lord hath set a King ouer you.

geneva@1Samuel:12:14 @ If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue (note:)You shall be preserved as they that follow the Lord's will.(:note) following the LORD your God:

geneva@1Samuel:12:15 @ But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as [it was] against your (note:)Meaning, the governors.(:note) fathers.

geneva@1Samuel:12:16 @ Nowe also stande and see this great thing which the Lord will doe before your eyes.

geneva@1Samuel:12:17 @ [Is it] not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness [is] (note:)In that you have forsaken him, who has all power in his hand, for a mortal man.(:note) great, which ye have done in the sight of the LORD, in asking you a king.

geneva@1Samuel:12:18 @ Then Samuel called vnto the Lorde, and the Lorde sent thunder and raine the same day: and all the people feared the Lorde and Samuel exceedingly.

geneva@1Samuel:12:19 @ And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto (note:)Not only at other times, but now chiefly.(:note) all our sins [this] evil, to ask us a king.

geneva@1Samuel:12:20 @ And Samuel said unto the people, Fear not: ye have done all this wickedness: (note:)He shows that there is no sin so great, but it shall be forgiven, if the sinner turn again to God.(:note) yet turn not aside from following the LORD, but serve the LORD with all your heart;

geneva@1Samuel:12:21 @ Neither turne yee backe: for that shoulde be after vaine things which cannot profite you, nor deliuer you, for they are but vanitie)

geneva@1Samuel:12:22 @ For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you (note:)Of his free mercy, and not of your merits, and therefore he will not forsake you.(:note) his people.

geneva@1Samuel:12:23 @ Moreouer God forbid, that I should sinne against the Lord, and cease praying for you, but I will shewe you the good and right way.

geneva@1Samuel:12:24 @ Only fear the LORD, and serve him in truth with all your (note:)Unfeignedly, and without hypocrisy.(:note) heart: for consider how great [things] he hath done for you.

geneva@1Samuel:12:25 @ But if ye doe wickedly, ye shal perish, both yee, and your King.

geneva@1Samuel:13:1 @ Saul reigned (note:)While these things were done.(:note) one year; and when he had reigned Before he took upon himself the state of a king. two years over Israel,

geneva@1Samuel:13:2 @ Then Saul chose him three thousand of Israel: and two thousande were with Saul in Michmash, & in mount Beth-el, and a thousande were with Ionathan in Gibeah of Beniamin: and the rest of the people he sent euery one to his tent.

geneva@1Samuel:13:3 @ And Jonathan smote the garrison of the Philistines that [was] in (note:)Of Kirjath-jearim, where the ark was, (1Sa_10:5).(:note) Geba, and the Philistines heard [of it]. And Saul blew the That everyone should prepare themselves to fight. trumpet throughout all the land, saying, Let the Hebrews hear.

geneva@1Samuel:13:4 @ And al Israel heard say, Saul hath destroied a garison of the Philistims: wherefore Israel was had in abomination with the Philistims: and the people gathered together after Saul to Gilgal.

geneva@1Samuel:13:5 @ And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which [is] on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from (note:)Which was also called Beth-el, in the tribe of Benjamin.(:note) Bethaven.

geneva@1Samuel:13:6 @ And when the men of Israel saw that they were in a strait (for the people were in distresse ) the people hid themselues in caues, and in holdes, and in rockes, and in towres, and in pittes.

geneva@1Samuel:13:7 @ And [some of] the Hebrews went over Jordan to the land of (note:)Where the two tribes and the half remained.(:note) Gad and Gilead. As for Saul, he [was] yet in Gilgal, and all the people followed him trembling.

geneva@1Samuel:13:8 @ And he tarried seven days, according to the set time that Samuel [had appointed]: but Samuel came not to Gilgal; and the people were (note:)Thinking that the absence of the prophet was a sign, that they would lose the victory.(:note) scattered from him.

geneva@1Samuel:13:9 @ And Saul sayde, Bring a burnt offering to me and peace offrings: and he offered a burnt offering.

geneva@1Samuel:13:10 @ And assoone as hee had made an ende of offering the burnt offering, beholde, Samuel came: and Saul went foorth to meete him, to salute him.

geneva@1Samuel:13:11 @ And Samuel said, What hast thou done? And Saul said, Because I saw that the people were (note:)Though these causes seem sufficient in man's judgment: yet because they had not the word of God, they turned to his destruction.(:note) scattered from me, and [that] thou camest not within the days appointed, and [that] the Philistines gathered themselves together at Michmash;

geneva@1Samuel:13:12 @ Therefore said I, The Philistims will come downe nowe vpon me to Gilgal, and I haue not made supplication vnto the Lorde. I was bolde therefore and offred a burnt offring.

geneva@1Samuel:13:13 @ And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy (note:)Who willed you to obey him, and rest on the words spoken by his prophet.(:note) God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

geneva@1Samuel:13:14 @ But now thy kingdom shall not continue: the LORD hath sought him a (note:)That is, David.(:note) man after his own heart, and the LORD hath commanded him [to be] captain over his people, because thou hast not kept [that] which the LORD commanded thee.

geneva@1Samuel:13:15 @ And Samuel arose, and gat him up from Gilgal unto (note:)And went to his city Ramah.(:note) Gibeah of Benjamin. And Saul numbered the people [that were] present with him, about six hundred men.

geneva@1Samuel:13:16 @ And Saul and Ionathan his sonne, and the people that were found with them, had their abiding in Gibeah of Beniamin: but the Philistims pitched in Michmash.

geneva@1Samuel:13:17 @ And there came out of the hoste of the Philistims three bandes to destroie, one bande turned vnto the way of Ophrah vnto the lande of Shual,

geneva@1Samuel:13:18 @ And another company turned the way [to] Bethhoron: and (note:)So that to man's judgment these three armies would have overrun the whole country.(:note) another company turned [to] the way of the border that looketh to the valley of Zeboim toward the wilderness.

geneva@1Samuel:13:19 @ Then there was no smith founde throughout all the land of Israel: for the Philistims sayde, Lest the Ebrewes make them swordes or speares.

geneva@1Samuel:13:20 @ Wherefore all ye Israelites went downe to the Philistims, to sharpen euery man his share, his mattocke, and his axe, and his weeding hooke.

geneva@1Samuel:13:21 @ Yet they had a file for the shares, and for the mattockes, and for the picke forkes, and for the axes, and for to sharpen the goades.

geneva@1Samuel:13:22 @ So it came to pass in the day of battle, that there was neither (note:)To declare that the victory only came from God, and not by their force.(:note) sword nor spear found in the hand of any of the people that [were] with Saul and Jonathan: but with Saul and with Jonathan his son was there found.

geneva@1Samuel:13:23 @ And the garison of the Philistims came out to the passage of Michmash.

geneva@1Samuel:14:1 @ Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, (note:)By this example God declared to Israel that the victory did not consist in multitude or armour, but only because of his grace.(:note) Come, and let us go over to the Philistines' garrison, that [is] on the other side. But he told not his father.

geneva@1Samuel:14:2 @ And Saul taried in the border of Gibeah vnder a pomegranate tree, which was in Migron, and the people that were with him, were about sixe hundreth men.

geneva@1Samuel:14:3 @ And Ahiah the sonne of Ahitub, Ichabods brother, the sonne of Phinehas, the sonne of Eli, was the Lordes Priest in Shiloh, and ware an Ephod: and the people knewe not that Ionathan was gone.

geneva@1Samuel:14:4 @ Nowe in the way whereby Ionathan sought to go ouer to the Philistims garison, there was a sharpe rocke on the one side, and a sharpe rocke on the other side: the name of the one was called Bozez, and the name of the other Seneh.

geneva@1Samuel:14:5 @ The one rocke stretched from the North towarde Michmash, and the other was from the South toward Gibeah.

geneva@1Samuel:14:6 @ And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these (note:)That is, the Philistines.(:note) uncircumcised: it may be that the LORD will work for us: for [there is] no restraint to the LORD to save by many or by few.

geneva@1Samuel:14:7 @ And his armourbearer said unto him, Do all that [is] in thine heart: turn thee; behold, (note:)I will follow you wherever you go.(:note) I [am] with thee according to thy heart.

geneva@1Samuel:14:8 @ Then said Ionathan, Beholde, we goe ouer vnto those men, and will shewe our selues vnto them.

geneva@1Samuel:14:9 @

geneva@1Samuel:14:10 @ But if they say, Come vp vnto vs, then we will goe vp: for the Lorde hath deliuered them into our hande: and this shall be a signe vnto vs.

geneva@1Samuel:14:11 @ And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the (note:)Thus they spoke contemptuously and by derision.(:note) holes where they had hid themselves.

geneva@1Samuel:14:12 @ And the men of the garison answered Ionathan, and his armour bearer, and said, Come vp to vs: for we will shewe you a thing. Then Ionathan said vnto his armour bearer, Come vp after me: for the Lorde hath deliuered them into the hand of Israel.

geneva@1Samuel:14:13 @ And Jonathan climbed up upon (note:)That is, he crept up, or went up with all haste.(:note) his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.

geneva@1Samuel:14:14 @ And that (note:)The second was when they slew one another, and the third when the Israelites chased them.(:note) first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, [which] a yoke [of oxen might plow].

geneva@1Samuel:14:15 @ And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth (note:)In that the insensible creatures tremble for fear of God's judgment, it declares how terrible his vengeance will be against his enemies.(:note) quaked: so it was a very great trembling.

geneva@1Samuel:14:16 @ Then the watchmen of Saul in Gibeah of Beniamin sawe: and beholde, the multitude was discomfited, and smitten as they went.

geneva@1Samuel:14:17 @ Therefore saide Saul vnto the people that were with him, Search nowe and see, who is gone from vs; when they had nombred, beholde, Ionathan and his armour bearer were not there.

geneva@1Samuel:14:18 @ And Saul said vnto Ahiah, Bring hither the Arke of God (for the Arke of God was at that time with the children of Israel)

geneva@1Samuel:14:19 @ And it came to pass, while Saul talked unto the priest, that the noise that [was] in the host of the Philistines went on and increased: and Saul said unto the priest, (note:)Leave the Ephod alone, for I have no time now to ask counsel from God, (Num_27:21).(:note) Withdraw thine hand.

geneva@1Samuel:14:20 @ And Saul was assembled with all the people that were with him, and they came to the battell: and behold, euery mans sworde was against his fellow, and there was a very great discomfiture.

geneva@1Samuel:14:21 @ Moreover the Hebrews [that] were with the Philistines before that time, which went up with them into the camp [from the country] round about, even they also [turned] to be with the (note:)Though before for fear of the Philistines they declared themselves as enemies to their brethren.(:note) Israelites that [were] with Saul and Jonathan.

geneva@1Samuel:14:22 @ Also all the men of Israel which had hid themselues in mount Ephraim, when they heard, that the Philistims were fled, they followed after them in the battell.

geneva@1Samuel:14:23 @ And so the Lord saued Israel that day: and the battell continued vnto Beth-auen.

geneva@1Samuel:14:24 @ And the men of Israel were distressed that day: for Saul had adjured the people, saying, (note:)Such was his hypocrisy and arrogancy, that he thought to attribute to his policy that which God had given by the hand of Jonathan.(:note) Cursed [be] the man that eateth [any] food until evening, that I may be avenged on mine enemies. So none of the people tasted [any] food.

geneva@1Samuel:14:25 @ And all they of the land came to a wood, where hony lay vpon the ground.

geneva@1Samuel:14:26 @ And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the (note:)That is, the punishment if they break their oath.(:note) oath.

geneva@1Samuel:14:27 @ But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his (note:)Which were dim before from weariness and hunger.(:note) eyes were enlightened.

geneva@1Samuel:14:28 @ Then answered one of the people, and said, Thy father made the people to sweare, saying, Cursed be the man that eateth sustenance this day: and the people were faint.

geneva@1Samuel:14:29 @ Then said Jonathan, My father hath (note:)By making this cruel law.(:note) troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

geneva@1Samuel:14:30 @ Howe much more, if the people had eaten to day of the spoyle of their enemies which they found? for had there not bene nowe a greater slaughter among the Philistims?

geneva@1Samuel:14:31 @ And they smote the Philistims that day, from Michmash to Aiialon: and the people were exceeding faint.

geneva@1Samuel:14:32 @ So the people turned to the spoile, & tooke sheepe, and oxen, and calues, and slewe them on the ground, and the people did eate them with the blood.

geneva@1Samuel:14:33 @ Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: (note:)That the blood of the beast that shall be slain, may be pressed out upon it.(:note) roll a great stone unto me this day.

geneva@1Samuel:14:34 @ Againe Saul said, Goe abroade among the people, and bid them bring me euery man his oxe, and euery man his sheepe, and slay them here, and eate and sinne not against the Lord in eating with the blood; ye people brought euery man his oxe in his hand that night, & slew them there.

geneva@1Samuel:14:35 @ Then Saul made an altar vnto the Lorde, and that was the first altar that he made vnto the Lord.

geneva@1Samuel:14:36 @ And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us (note:)To ask counsel from him.(:note) draw near hither unto God.

geneva@1Samuel:14:37 @ So Saul asked of God, saying, Shall I goe downe after ye Philistims? wilt thou deliuer them into the hands of Israel? But he answered him not at that time.

geneva@1Samuel:14:38 @ And Saul said, All ye chiefe of the people, come ye hither, and knowe, and see by whom this sinne is done this day.

geneva@1Samuel:14:39 @ For as the Lord liueth, which saueth Israel, though it be done by Ionathan my sonne, he shall dye the death. But none of all the people answered him.

geneva@1Samuel:14:40 @ Then he saide vnto all Israel, Be ye on one side, and I and Ionathan my sonne will be on the other side; the people saide vnto Saul, Doe what thou thinkest best.

geneva@1Samuel:14:41 @ Therefore Saul said unto the LORD God of Israel, Give (note:)Cause the lot to fall on him that has broken the oath, but he does not consider his presumption in commanding the same oath.(:note) a perfect [lot]. And Saul and Jonathan were taken: but the people escaped.

geneva@1Samuel:14:42 @ And Saul saide, Cast lot betweene me and Ionathan my sonne; Ionathan was taken.

geneva@1Samuel:14:43 @ Then Saul said to Ionathan, Tell me what thou hast done; Ionathan tolde him, & said, I tasted a litle hony with the ende of the rod, that was in mine hand, and loe, I must die.

geneva@1Samuel:14:44 @ Againe Saul answered, God doe so & more also, vnlesse thou die the death, Ionathan.

geneva@1Samuel:14:45 @ And the people said unto Saul, (note:)The people thought it their duty to rescue him, who out of ignorance had broken a rash law, and by whom they had received so great a benefit.(:note) Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: [as] the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

geneva@1Samuel:14:46 @ Then Saul came vp from the Philistims: and the Philistims went to their owne place.

geneva@1Samuel:14:47 @ So Saul helde the kingdome ouer Israel, and fought against all his enemies on euery side, against Moab, and against the children of Ammon, and against Edom, and against the Kings of Zobah, and against the Philistims: and whithersoeuer he went, he handled them as wicked men.

geneva@1Samuel:14:48 @ And he gathered an host, and smote the (note:)As the Lord had commanded, (Deu_25:17).(:note) Amalekites, and delivered Israel out of the hands of them that spoiled them.

geneva@1Samuel:14:49 @ Now the sons of Saul were Jonathan, (note:)Called also Abinadab, (1Sa_31:2).(:note) and Ishui, and Melchishua: and the names of his two daughters [were these]; the name of the firstborn Merab, and the name of the younger Who was the wife of David, (1Sa_18:27). Michal:

geneva@1Samuel:14:50 @ And the name of Saul's wife [was] Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host [was] (note:)Whom Joab, David's captain, slew (2Sa_3:27).(:note) Abner, the son of Ner, Saul's uncle.

geneva@1Samuel:14:51 @ And Kish was Sauls father: and Ner the father of Abner was the sonne of Abiel.

geneva@1Samuel:14:52 @ And there was sore war against the Philistines all the days of Saul: (note:)As Samuel had forewarned in (1Sa_8:11).(:note) and when Saul saw any strong man, or any valiant man, he took him unto him.

geneva@1Samuel:15:1 @ Samuel also said unto Saul, The LORD sent me to anoint thee [to be] king over his people, over Israel: now therefore (note:)Because he has preferred you to this honour, you are bound to obey him.(:note) hearken thou unto the voice of the words of the LORD.

geneva@1Samuel:15:2 @ Thus saith the Lorde of hostes, I remember what Amalek did to Israel, howe they laide waite for the in ye way, as they came vp fro Egypt.

geneva@1Samuel:15:3 @ Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but (note:)That this might be an example of God's vengeance against those who deal cruelly with his people.(:note) slay both man and woman, infant and suckling, ox and sheep, camel and ass.

geneva@1Samuel:15:4 @ And Saul assembled ye people, and nombred them in Telaim, two hundreth thousande footemen, and ten thousand men of Iudah.

geneva@1Samuel:15:5 @ And Saul came to a citie of Amalek, and set watch at the riuer.

geneva@1Samuel:15:6 @ And Saul said unto the (note:)Which were the posterity of Jethro, Moses father in law.(:note) Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed For Jethro came to visit them, and gave them good counsel, (Exo_18:19). kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

geneva@1Samuel:15:7 @ So Saul smote the Amalekites from Hauilah as thou commest to Shur, that is before Egypt,

geneva@1Samuel:15:8 @ And tooke Agag the King of the Amalekites aliue, and destroyed all the people with the edge of the sword.

geneva@1Samuel:15:9 @ But Saul and the people spared Agag, and the better sheepe, and the oxen, and the fat beasts, and the lambes, and all that was good, and they would not destroy them: but euery thing that was vile and nought worth, that they destroyed.

geneva@1Samuel:15:10 @ Then came the worde of the Lord vnto Samuel, saying,

geneva@1Samuel:15:11 @ It (note:)God in his eternal counsel never changes or repents, as in (1Sa_15:29), though he seems to us to repent when anything goes contrary to his temporal election.(:note) repenteth me that I have set up Saul [to be] king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.

geneva@1Samuel:15:12 @ And when Samuel arose early to meete Saul in the morning, one tolde Samuel, saying, Saul is gone to Carmel: and beholde, he hath made him there a place, from whence he returned, and departed, and is gone downe to Gilgal.

geneva@1Samuel:15:13 @ And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the (note:)This is the nature of hypocrites to be impudent against the truth, to condemn others, and justify themselves.(:note) commandment of the LORD.

geneva@1Samuel:15:14 @ But Samuel saide, What meaneth then the bleating of the sheepe in mine eares, and the lowing of the oxen which I heare?

geneva@1Samuel:15:15 @ And Saul answered, They haue brought them from the Amalekites: for the people spared the best of the sheepe, and of the oxen to sacrifice them vnto the Lorde thy God, and the remnant haue we destroyed.

geneva@1Samuel:15:16 @ Againe Samuel saide to Saul, Let me tell thee what the Lord hath saide to me this night; he said vnto him, Say on.

geneva@1Samuel:15:17 @ And Samuel said, When thou [wast] (note:)Meaning, of base condition as in (1Sa_9:21).(:note) little in thine own sight, [wast] thou not [made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?

geneva@1Samuel:15:18 @ And the Lord sent thee on a iourney, and saide, Goe, and destroy those sinners the Amalekites, and fight against them, vntill thou destroy them.

geneva@1Samuel:15:19 @ Nowe wherefore hast thou not obeyed the voyce of the Lorde, but hast turned to the pray, and hast done wickedly in the sight of the Lord?

geneva@1Samuel:15:20 @ And Saul said unto Samuel, Yea, (note:)He stands most impudently in his own defence both against God and his own conscience.(:note) I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

geneva@1Samuel:15:21 @ But the people tooke of the spoyle, sheepe, and oxen, and the chiefest of the things which shoulde haue bene destroyed, to offer vnto the Lord thy God in Gilgal.

geneva@1Samuel:15:22 @ And Samuel saide, Hath the Lord as great pleasure in burnt offerings and sacrifices, as when the voyce of the Lord is obeyed? Beholde, to obey is better then sacrifice, and to hearken is better then the fatte of rammes.

geneva@1Samuel:15:23 @ For (note:)God hates nothing more than the disobedience of his commandment, even though the intent seems good to man.(:note) rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.

geneva@1Samuel:15:24 @ Then Saul sayde vnto Samuel, I haue sinned: for I haue transgressed the commaundement of the Lord, and thy wordes, because I feared the people, and obeyed their voyce.

geneva@1Samuel:15:25 @ Now therefore, I pray thee, pardon my (note:)This was not true repentance, but deceit out of fear for the loss of his kingdom.(:note) sin, and turn again with me, that I may worship the LORD.

geneva@1Samuel:15:26 @ But Samuel saide vnto Saul, I will not returne with thee: for thou hast cast away the word of the Lorde, and the Lorde hath cast away thee, that thou shalt not be King ouer Israel.

geneva@1Samuel:15:27 @ And as Samuel turned himselfe to goe away, he caught the lappe of his coate, and it rent.

geneva@1Samuel:15:28 @ And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a (note:)That is, to David.(:note) neighbour of thine, [that is] better than thou.

geneva@1Samuel:15:29 @ And also the (note:)Meaning God, who maintains and prefers his own.(:note) Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.

geneva@1Samuel:15:30 @ Then he saide, I haue sinned: but honour mee, I pray thee, before the Elders of my people, and before Israel, and turne againe with mee, that I may worship the Lord thy God.

geneva@1Samuel:15:31 @ So Samuel turned againe, and followed Saul: and Saul worshipped the Lord.

geneva@1Samuel:15:32 @ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the (note:)He expected nothing less than death, or as some write, he passed not for death.(:note) bitterness of death is past.

geneva@1Samuel:15:33 @ And Samuel sayde, As thy sworde hath made women childlesse, so shall thy mother bee childelesse among other women; Samuel hewed Agag in pieces before the Lord in Gilgal.

geneva@1Samuel:15:34 @ Then Samuel went to (note:)Where his house was.(:note) Ramah; and Saul went up to his house to Gibeah of Saul.

geneva@1Samuel:15:35 @ And Samuel came no more to (note:)Though Saul came where Samuel was, (1Sa_19:22).(:note) see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD As in (1Sa_15:11). repented that he had made Saul king over Israel.

geneva@1Samuel:16:1 @ And the LORD said unto Samuel, How long wilt thou mourn for Saul, (note:)Signifying that we should not show ourselves more pitiful than God, nor to lament those whom he casts out.(:note) seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

geneva@1Samuel:16:2 @ And Samuel said, How can I go? if Saul hear [it], he will kill me. And the LORD said, Take an heifer with thee, and say, I am come (note:)That is, to make a peace offering, which may be done even though the ark was not there.(:note) to sacrifice to the LORD.

geneva@1Samuel:16:3 @ And call Ishai to the sacrifice, and I will shewe thee what thou shalt doe, and thou shalt anoynt vnto me him whom I name vnto thee.

geneva@1Samuel:16:4 @ And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town (note:)Afraid, lest some grievous crime had been committed, because the prophet was not wont to come there.(:note) trembled at his coming, and said, Comest thou peaceably?

geneva@1Samuel:16:5 @ And he answeared, Yea: I am come to doe sacrifice vnto the Lorde: sanctifie your selues, and come with me to the sacrifice; he sanctified Ishai & his sonnes, & called them to the sacrifice.

geneva@1Samuel:16:6 @ And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD'S (note:)Thinking that Eliab had been appointed by God to be made king.(:note) anointed [is] before him.

geneva@1Samuel:16:7 @ But the Lord said vnto Samuel, Looke not on his countenance, nor on the height of his stature, because I haue refused him: for God seeth not as man seeth: for ma looketh on the outward appearance, but the Lord beholdeth the heart.

geneva@1Samuel:16:8 @ Then Ishai called Abinadab, & made him come before Samuel; he saide, Neither hath the Lord chosen this.

geneva@1Samuel:16:9 @ Then Ishai made Shammah come; he said, Neither yet hath the Lorde chosen him.

geneva@1Samuel:16:10 @ Againe Ishai made his seue sonnes to come before Samuel: and Samuel saide vnto Ishai, The Lord hath chosen none of these.

geneva@1Samuel:16:11 @ Finally, Samuel said vnto Ishai, Are there no more children but these? And hee sayde, There remaineth yet a litle one behinde, that keepeth the sheepe. Then Samuel saide vnto Ishai, Sende and set him: for we will not sit downe, till he be come hither.

geneva@1Samuel:16:12 @ And he sent, and brought him in: and he was ruddie, & of a good countenance, and comely visage; the Lorde saide, Arise, and anoynt him: for this is he.

geneva@1Samuel:16:13 @ Then Samuel tooke the horne of oyle, and anoynted him in the middes of his brethren; the Spirit of the Lord came vpon Dauid, from that day forwarde: then Samuel rose vp, and went to Ramah.

geneva@1Samuel:16:14 @ But the Spirit of the LORD departed from Saul, and an (note:)The wicked spirits are at God's commandment to execute his will against the wicked.(:note) evil spirit from the LORD troubled him.

geneva@1Samuel:16:15 @ And Sauls seruants said vnto him, Beholde nowe, the euill spirite of God vexeth thee.

geneva@1Samuel:16:16 @ Let our Lord therefore command thy seruants, that are before thee, to seeke a man that is a cunning plaier vpon the harpe: that when the euil spirit of God commeth vpon thee, hee may play with his hand, and thou maiest be eased.

geneva@1Samuel:16:17 @ Saul then saide vnto his seruantes, Prouide me a man, I pray you, that can play well, & bring him to me.

geneva@1Samuel:16:18 @ Then answered one of the servants, and said, Behold, I have seen a (note:)Though David was now anointed king by the prophet, yet God would strengthen and test him in various ways before he had the use of his kingdom.(:note) son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] with him.

geneva@1Samuel:16:19 @ Wherefore Saul sent messengers vnto Ishai, and said, Send me Dauid thy sonne which is with the sheepe.

geneva@1Samuel:16:20 @ And Ishai tooke an asse laden with breade and a flagon of wine and a kidde, and sent them by the hand of Dauid his sonne vnto Saul.

geneva@1Samuel:16:21 @ And Dauid came to Saul, and stoode before him: and he loued him verie well, and he was his armour bearer.

geneva@1Samuel:16:22 @ And Saul sent to Ishai, saying, Let Dauid nowe remaine with me: for he hath found fauour in my sight.

geneva@1Samuel:16:23 @ And it came to pass, when the [evil] spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was (note:)God would have Saul receive this benefit from David's hand, that his condemnation might be even more evident, for his cruel hate toward him.(:note) refreshed, and was well, and the evil spirit departed from him.

geneva@1Samuel:17:1 @ Nowe the Philistims gathered their armies to battell, & came together to Shochoh, which is in Iudah, and pitched betweene Shochoh and Azekah, in the coast of Dammim.

geneva@1Samuel:17:2 @ And Saul, and the men of Israel assembled, and pitched in the valley of Elah, and put themselues in battell araie to meete the Philistims.

geneva@1Samuel:17:3 @ And the Philistims stoode on a mountaine on the one side, and Israel stoode on a mountaine on the other side: so a valley was betweene them.

geneva@1Samuel:17:4 @ And there (note:)Between the two camps.(:note) went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height [was] six cubits and a span.

geneva@1Samuel:17:5 @ And [he had] an helmet of brass upon his head, and he [was] armed with a coat of mail; and the weight of the coat [was] five thousand (note:)That is, 156 pounds 4 ounces, after half and ounce to the shekel: and 600 shekels weight amounts to 18 3/4 pounds.(:note) shekels of brass.

geneva@1Samuel:17:6 @ And he had bootes of brasse vpon his legs, and a shield of brasse vpon his shoulders.

geneva@1Samuel:17:7 @ And the shaft of his speare was like a weauers beame: and his speare head weyed sixe hundreth shekels of yron: and one bearing a shielde went before him.

geneva@1Samuel:17:8 @ And he stoode, and cried against the hoste of Israel, and saide vnto them, Why are yee come to set your battell in aray? Am not I a Philistim, and you seruaunts to Saul? Chuse you a man for you, and let him come downe to me.

geneva@1Samuel:17:9 @ If he be able to fight with me, and kill me, then wil we be your seruants: but if I ouercome him, and kill him, then shal yee be our seruants, and serue vs.

geneva@1Samuel:17:10 @ Also the Philistim saide, I defie the hoste of Israel this day: giue mee a man, that we may fight together.

geneva@1Samuel:17:11 @ When Saul & all Israel heard those wordes of the Philistim, they were discouraged, & greatly afraide.

geneva@1Samuel:17:12 @ Nowe this Dauid was the sonne of an Ephrathite of Beth-lehem Iudah, named Ishai, which had eight sonnes: and this man was taken for an olde man in the daies of Saul.

geneva@1Samuel:17:13 @ And the three eldest sonnes of Ishai went and followed Saul to the battel: and the names of his three sonnes that went to battell, were Eliab the Eldest, and the next Abinadab, and the thirde Shammah.

geneva@1Samuel:17:14 @ So Dauid was the least: and the three eldest went after Saul.

geneva@1Samuel:17:15 @ But David (note:)To serve Saul, (1Sa_16:19).(:note) went and returned from Saul to feed his father's sheep at Bethlehem.

geneva@1Samuel:17:16 @ And the Philistim drew neere in the morning, and euening, and continued fourtie daies.

geneva@1Samuel:17:17 @ And Jesse said unto David his son, (note:)Though Jesse meant one thing, yet God's providence directed David to another end.(:note) Take now for thy brethren an ephah of this parched [corn], and these ten loaves, and run to the camp to thy brethren;

geneva@1Samuel:17:18 @ And carry these ten cheeses unto the captain of [their] thousand, and look how thy brethren fare, and take their (note:)If they have laid anything to gauge for their necessity, redeem it out.(:note) pledge.

geneva@1Samuel:17:19 @ (Then Saul and they, and all the men of Israel were in the valley of Elah, fighting with the Philistims)

geneva@1Samuel:17:20 @ So Dauid rose vp earely in the morning, and left the sheepe with a keeper, and tooke and went as Ishai had commaunded him, and came within the compasse of the hoste: and the hoste went out in araie, and shouted in the battell.

geneva@1Samuel:17:21 @ For Israel & the Philistims had put themselues in araie, armie against armie.

geneva@1Samuel:17:22 @ And Dauid left the things, which hee bare, vnder the handes of the keeper of the cariage, and ranne into the hoste, and came, and asked his brethren howe they did.

geneva@1Samuel:17:23 @ And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the (note:)As in (1Sa_17:8-9).(:note) same words: and David heard [them].

geneva@1Samuel:17:24 @ And all the men of Israel, when they sawe the man, ranne away from him, and were sore afraied.

geneva@1Samuel:17:25 @ And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, [that] the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house (note:)From taxes and payments.(:note) free in Israel.

geneva@1Samuel:17:26 @ And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the (note:)This dishonour that he does to Israel.(:note) reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God?

geneva@1Samuel:17:27 @ And the people answered him after this maner, saying, Thus shall it be done to the man that killeth him.

geneva@1Samuel:17:28 @ And Eliab his eldest brother heard when he spake vnto the men, and Eliab was verie angrie with Dauid, and sayde, Why camest thou downe hither? and with whome hast thou left those fewe sheepe in the wildernesse? I knowe thy pride and the malice of thine heart, that thou art come downe to see the battell.

geneva@1Samuel:17:29 @ And David said, What have I now done? [Is there] not a (note:)For his father's sending was a just occasion, and also he felt himself inwardly moved by God's Spirit.(:note) cause?

geneva@1Samuel:17:30 @ And hee departed from him into the presence of another, and spake of the same maner, and the people answered him according to the former woordes.

geneva@1Samuel:17:31 @ And they that heard the wordes which Dauid spake, rehearsed them before Saul, which caused him to be brought.

geneva@1Samuel:17:32 @ So Dauid saide to Saul, Let no mans heart faile him, because of him: thy seruant wil goe, and fight with this Philistim.

geneva@1Samuel:17:33 @ And Saul said to David, Thou art not (note:)Here Satan proves David's faith, by the infidelity of Saul.(:note) able to go against this Philistine to fight with him: for thou [art but] a youth, and he a man of war from his youth.

geneva@1Samuel:17:34 @ And David said unto Saul, Thy servant kept his father's sheep, and there came a (note:)David, because of previous experience with God's help, did not doubt to overcome this danger, seeing as he was zealous for God's honour.(:note) lion, and a bear, and took a lamb out of the flock:

geneva@1Samuel:17:35 @ And I went out after him and smote him, and tooke it out of his mouth: and when he arose against me, I caught him by the beard, and smote him, and slue him.

geneva@1Samuel:17:36 @ So thy seruaunt slue both the lyon, and the beare: therefore this vncircumcised Philistim shall be as one of them, seeing hee hath railed on the hoste of the liuing God.

geneva@1Samuel:17:37 @ David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, (note:)For by these examples he saw that the power of God was with him.(:note) Go, and the LORD be with thee.

geneva@1Samuel:17:38 @ And Saul put his rayment vpon Dauid, & put an helmet of brasse vpon his head, and put a brigandine vpon him.

geneva@1Samuel:17:39 @ Then girded Dauid his sword vpon his rayment, and began to go: for he neuer proued it: and Dauid sayde vnto Saul, I can not goe with these: for I am not accustomed. wherefore Dauid put them off him.

geneva@1Samuel:17:40 @ And he took his (note:)So that by these weak means, It might be known that only God was the author of this victory.(:note) staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling [was] in his hand: and he drew near to the Philistine.

geneva@1Samuel:17:41 @ And the Philistim came and drew neere vnto Dauid, and the man that bare the shielde went before him.

geneva@1Samuel:17:42 @ Now when the Philistim looked about & saw Dauid, he disdeined him: for he was but yong, ruddie, and of a comely face.

geneva@1Samuel:17:43 @ And the Philistine said unto David, [Am] I a dog, that thou comest to me with staves? And the Philistine (note:)He swore by his gods that he would destroy him.(:note) cursed David by his gods.

geneva@1Samuel:17:44 @ And the Philistim sayd to Dauid, Come to me, & I will giue thy flesh vnto the foules of the heauen, and to the beastes of the field.

geneva@1Samuel:17:45 @ Then sayd Dauid to the Philistim, Thou commest to me with a sword, and with a speare, & with a shield, but I come to thee in the Name of the Lord of hostes, the God of the hoste of Israel, whom thou hast rayled vpon.

geneva@1Samuel:17:46 @ This (note:)David being assured both of his cause and of his calling prophecies of the destruction of the Philistines.(:note) day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

geneva@1Samuel:17:47 @ And that all this assembly may know, that the Lord saueth not with sworde nor with speare (for the battel is the Lords) and he will giue you into our handes.

geneva@1Samuel:17:48 @ And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David (note:)Being moved with a fervent zeal to be revenged of this blaspheme of God's name.(:note) hasted, and ran toward the army to meet the Philistine.

geneva@1Samuel:17:49 @ And Dauid put his hande in his bagge, and tooke out a stone, and slang it, & smote the Philistim in his forehead, that the stone sticked in his forehead, and he fell groueling to the earth.

geneva@1Samuel:17:50 @ So Dauid ouercame the Philistim with a sling & with a stone, & smote the Philistim, and slew him, when Dauid had no sword in his hand.

geneva@1Samuel:17:51 @ Then Dauid ranne, & stood vpon the Philistim, and tooke his sword and drew it out of his sheath, and slewe him, and cut off his head therewith. So whe the Philistims saw, that their champion was dead, they fled.

geneva@1Samuel:17:52 @ And the men of Israel and Iudah arose, & shouted, and followed after the Philistims, vntill they came to the valley, & vnto the gates of Ekron: and the Philistims fell downe wounded by the way of Shaaraim, euen to Gath & to Ekron.

geneva@1Samuel:17:53 @ And the children of Israel returned from pursuing the Philistims, & spoyled their tents.

geneva@1Samuel:17:54 @ And Dauid tooke the head of ye Philistim, and brought it to Ierusalem, and put his armour in his tent.

geneva@1Samuel:17:55 @ And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, (note:)That is, of what family and tribe is he? He had forgotten David, even though he had received so great a benefit by him.(:note) whose son [is] this youth? And Abner said, [As] thy soul liveth, O king, I cannot tell.

geneva@1Samuel:17:56 @ Then the King sayde, Enquire thou whose sonne this yong man is.

geneva@1Samuel:17:57 @ And when Dauid was returned from the slaughter of the Philistim, then Abner tooke him, and brought him before Saul with the head of the Philistim in his hand.

geneva@1Samuel:17:58 @ And Saul sayde to him, Whose sonne art thou, thou yong man? And Dauid answered, I am the sonne of thy seruant Ishai the Bethlehemite.

geneva@1Samuel:18:1 @ And it came to pass, when he had made an end of speaking unto Saul, that the (note:)His affection was fully bent toward him.(:note) soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

geneva@1Samuel:18:2 @ And Saul tooke him that day, and woulde not let him returne to his fathers house.

geneva@1Samuel:18:3 @ Then Ionathan and Dauid made a couenant: for he loued him as his owne soule.

geneva@1Samuel:18:4 @ And Ionathan put off the robe that was vpon him, & gaue it Dauid, & his garments, euen to his sword, and to his bow, and to his girdle.

geneva@1Samuel:18:5 @ And David went out whithersoever Saul sent him, [and] behaved himself (note:)That is, he prospered in all his doings.(:note) wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.

geneva@1Samuel:18:6 @ And it came to pass as they came, when David was returned from the slaughter of the (note:)That is, Goliath.(:note) Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.

geneva@1Samuel:18:7 @ And the women sang by course in their play, and sayd, Saul hath slayne his thousand, & Dauid his ten thousand.

geneva@1Samuel:18:8 @ Therefore Saul was exceeding wroth, and the saying displeased him, & he sayde, They haue ascribed vnto Dauid ten thousand, & to me they haue ascribed but a thousand, & what can he haue more saue the kingdome?

geneva@1Samuel:18:9 @ And Saul (note:)Because he envied and hated him.(:note) eyed David from that day and forward.

geneva@1Samuel:18:10 @ And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he (note:)That is, spoke as a man beside himself for so the people abused this word, when they could not understand.(:note) prophesied in the midst of the house: and David played with his hand, as at other times: and [there was] a javelin in Saul's hand.

geneva@1Samuel:18:11 @ And Saul tooke the speare, and sayd, I will smite Dauid through to the wall. But Dauid auoyded twise out of his presence.

geneva@1Samuel:18:12 @ And Saul was afrayd of Dauid, because the Lord was with him, & was departed from Saul.

geneva@1Samuel:18:13 @ Therefore Saul removed him from him, and made him his captain over a thousand; and he went (note:)Meaning he was captain over the people.(:note) out and came in before the people.

geneva@1Samuel:18:14 @ And Dauid behaued himselfe wisely in all his wayes: for the Lord was with him.

geneva@1Samuel:18:15 @ Wherefore when Saul saw that he was very wise, he was afrayde of him.

geneva@1Samuel:18:16 @ For all Israel and Iudah loued Dauid, because he went out and in before them.

geneva@1Samuel:18:17 @ And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and (note:)Fight against them that war against God's people.(:note) fight the LORD'S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.

geneva@1Samuel:18:18 @ And Dauid answered Saul, What am I? and what is my life, or the family of my father in Israel, that I should be sonne in law to the King?

geneva@1Samuel:18:19 @ But it came to pass at the time when Merab Saul's daughter should have been given to David, that (note:)By whom he had five sons who David put to death at the request of the Gibeonites, (2Sa_21:8).(:note) she was given unto Adriel the Meholathite to wife.

geneva@1Samuel:18:20 @ Then Michal Sauls daughter loued Dauid: & they shewed Saul, & the thing pleased him.

geneva@1Samuel:18:21 @ And Saul said, I will give him her, that she may be a (note:)So his hypocrisy appears, for under pretence of favour he sought his destruction.(:note) snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in [the one of] the twain.

geneva@1Samuel:18:22 @ And Saul commanded his seruants, Speake with Dauid secretly, & say, Behold, ye King hath a fauour to thee, and all his seruants loue thee: be now therefore the Kings sonne in law.

geneva@1Samuel:18:23 @ And Saul's servants spake those words in the ears of David. And David said, (note:)Meaning, that he was not able to endow his wife with riches.(:note) Seemeth it to you [a] light [thing] to be a king's son in law, seeing that I [am] a poor man, and lightly esteemed?

geneva@1Samuel:18:24 @ And then Sauls seruats brought him word againe, saying, Such wordes spake Dauid.

geneva@1Samuel:18:25 @ And Saul sayd, This wise shal ye say to Dauid, The King desireth no dowrie, but an hundred foreskinnes of the Philistims, to bee auenged of the Kings enemies: for Saul thought to make Dauid fall into the handes of the Philistims.

geneva@1Samuel:18:26 @ And when his servants told David these words, it pleased David well to be the (note:)Because he thought himself able to compass the king's request.(:note) king's son in law: and the days were not expired.

geneva@1Samuel:18:27 @ Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and (note:)Meaning, David and his soldiers.(:note) they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.

geneva@1Samuel:18:28 @ Then Saul sawe, and vnderstoode that the Lord was with Dauid, & that Michal the daughter of Saul loued him.

geneva@1Samuel:18:29 @ And Saul was yet the more afraid (note:)To be deprived of his kingdom.(:note) of David; and Saul became David's enemy continually.

geneva@1Samuel:18:30 @ Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] (note:)That is, David had better success against the Philistines than Saul's men.(:note) David behaved himself more wisely than all the servants of Saul; so that his name was much set by.

geneva@1Samuel:19:1 @ And Saul spake to Jonathan his son, and to all his servants, that they should (note:)Before Saul sought David's life secretly, but now his hypocrisy grows to open cruelty.(:note) kill David.

geneva@1Samuel:19:2 @ And Ionathan told Dauid, saying, Saul my father goeth about to slay thee: nowe therefore, I pray thee, take heede vnto thy selfe vnto the morning, & abide in a secret place, & hide thy selfe.

geneva@1Samuel:19:3 @ And I will go out and stand beside my father in the field where thou (note:)That I may warn you what to do.(:note) [art], and I will commune with my father of thee; and what I see, that I will tell thee.

geneva@1Samuel:19:4 @ And Ionathan spake good of Dauid vnto Saul his father, & said vnto him, Let not the King sinne against his seruat, against Dauid: for he hath not sinned against thee, but his works haue bene to thee very good.

geneva@1Samuel:19:5 @ For he did put his life in daunger, and slew the Philistim, and the Lord wrought a great saluation for al Israel: thou sawest it, and thou reioycedst: wherefore then wilt thou sinne against innocent blood, and slay Dauid without a cause?

geneva@1Samuel:19:6 @ And Saul hearkened unto the voice of Jonathan: and Saul (note:)Whatever he pretended outwardly, yet his heart was full of malice.(:note) sware, [As] the LORD liveth, he shall not be slain.

geneva@1Samuel:19:7 @ So Ionathan called Dauid, and Ionathan shewed him all those words, & Ionathan brought Dauid to Saul, and hee was in his presence as in times past.

geneva@1Samuel:19:8 @ Againe the warre began, & Dauid went out & fought with the Philistims, and slew them with a great slaughter, and they fled from him.

geneva@1Samuel:19:9 @ And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David (note:)He played on his harp to appease the rage of the evil spirit, (1Sa_16:23).(:note) played with [his] hand.

geneva@1Samuel:19:10 @ And Saul intended to smite Dauid to the wall with the speare: but hee turned aside out of Sauls presence, & he smote the speare against the wall: but Dauid fled, & escaped the same night.

geneva@1Samuel:19:11 @ Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife told it him, saying, If thou saue not thy selfe this night, to morowe thou shalt be slayne.

geneva@1Samuel:19:12 @ So Michal (note:)Thus God moved both the son and daughter of this tyrant to favour David against their father.(:note) let David down through a window: and he went, and fled, and escaped.

geneva@1Samuel:19:13 @ Then Michal tooke an image, & layde it in the bed, & put a pillow stuffed with goates heare vnder the head of it, & couered it with a cloth.

geneva@1Samuel:19:14 @ And when Saul sent messengers to take Dauid, she sayd, He is sicke.

geneva@1Samuel:19:15 @ And Saul sent the messengers [again] to see David, saying, Bring him up to me in the (note:)Behold, how the tyrants to accomplish their rage, neither regard oath nor friendship, God nor man.(:note) bed, that I may slay him.

geneva@1Samuel:19:16 @ And when the messengers were come in, behold, an image was in the bed, with a pillow of goates heare vnder the head of it.

geneva@1Samuel:19:17 @ And Saul said vnto Michal, Why hast thou mocked me so, & sent away mine enemie, that he is escaped? And Michal answered Saul, He said vnto me, Let me go, or els I will kill thee.

geneva@1Samuel:19:18 @ So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in (note:)Naioth was a school where the word of God was studied, near Ramah.(:note) Naioth.

geneva@1Samuel:19:19 @ But one tolde Saul, saying, Beholde, Dauid is at Naioth in Ramah.

geneva@1Samuel:19:20 @ And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing (note:)Being their chief instructor.(:note) [as] appointed over them, the Spirit of God was upon the messengers of Saul, and they also Changed their minds and praised God. prophesied.

geneva@1Samuel:19:21 @ And when it was tolde Saul, he sent other messengers, and they prophecied likewise: againe Saul sent the third messengers, and they prophecied also.

geneva@1Samuel:19:22 @ Then went he himselfe to Ramah, & came to a great well that is in Sechu, and he asked, and sayd, Where are Samuel and Dauid? & one sayd, Behold, they be at Naioth in Ramah.

geneva@1Samuel:19:23 @ And he (note:)With a mind to persecute them.(:note) went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.

geneva@1Samuel:19:24 @ And he stripped off his (note:)His kingly apparel.(:note) clothes also, and prophesied before Samuel in like manner, and lay He humbled himself as others did. down naked all that day and all that night. Wherefore they say, [Is] Saul also among the prophets?

geneva@1Samuel:20:1 @ And David (note:)For Saul was detained, and prophesied a day and a night by God's providence, that David might have time to escape.(:note) fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what [is] mine iniquity? and what [is] my sin before thy father, that he seeketh my life?

geneva@1Samuel:20:2 @ And he sayde vnto him, God forbid, thou shalt not die: beholde, my father will do nothing great nor small, but he will shewe it me: and why should my father hide this thing from me? He will not doe it.

geneva@1Samuel:20:3 @ And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly [as] the LORD liveth, and [as] thy soul liveth, [there is] but a (note:)I am in great danger of death.(:note) step between me and death.

geneva@1Samuel:20:4 @ Then said Ionathan vnto Dauid, Whatsoeuer thy soule requireth, that I wil do vnto thee.

geneva@1Samuel:20:5 @ And David said unto Jonathan, Behold, to morrow [is] the (note:)At what time there would be a solemn sacrifice, (Num_28:11), to which they added peace offerings and feasts.(:note) new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third [day] at even.

geneva@1Samuel:20:6 @ If thy father at all miss me, then say, David earnestly asked [leave] of me that he might run to Bethlehem his city: for [there is] a (note:)Read (1Sa_1:21).(:note) yearly sacrifice there for all the family.

geneva@1Samuel:20:7 @ And if he say thus, It is well, thy seruant shall haue peace: but if he be angrie, be sure that wickednesse is concluded of him.

geneva@1Samuel:20:8 @ So shalt thou shew mercy vnto thy seruant: for thou hast ioyned thy seruant into a couenant of the Lord with thee, and if there be in me iniquitie, slay thou me: for why shouldest thou bring me to thy father?

geneva@1Samuel:20:9 @ And Jonathan said, Far be it from thee: for if I knew certainly that evil were (note:)That he were fully determined.(:note) determined by my father to come upon thee, then would not I tell it thee?

geneva@1Samuel:20:10 @ Then said David to Jonathan, Who (note:)If your father favours me.(:note) shall tell me? or what [if] thy father answer thee roughly?

geneva@1Samuel:20:11 @ And Ionathan sayde to Dauid, Come and let vs goe out into the fielde: and they twaine went out into the fielde.

geneva@1Samuel:20:12 @ Then Ionathan sayde to Dauid, O Lorde God of Israel, when I haue groped my fathers minde to morow at this time, or within this three dayes, and if it be well with Dauid, and I then send not vnto thee, and shewe it thee,

geneva@1Samuel:20:13 @ The LORD (note:)The Lord punish me most grievously.(:note) do so and much more to Jonathan: but if it please my father [to do] thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.

geneva@1Samuel:20:14 @ And thou shalt not only while yet I live shew me the kindness of the LORD, (note:)I know that if you were given the kingdom now, you would not destroy me, but show yourself friendly to my posterity.(:note) that I die not:

geneva@1Samuel:20:15 @ But I require that thou cut not off thy mercie from mine house for euer: no, not when the Lorde hath destroyed the enemies of Dauid, euery one from the earth.

geneva@1Samuel:20:16 @ So Ionathan made a bond with the house of Dauid, saying, Let the Lorde require it at the hands of Dauids enemies.

geneva@1Samuel:20:17 @ And againe Ionathan sware vnto Dauid, because he loued him (for he loued him as his owne soule)

geneva@1Samuel:20:18 @ Then said Ionathan to him, To morowe is the first day of the moneth: and thou shalt be looked for, for thy place shalbe emptie.

geneva@1Samuel:20:19 @ Therefore thou shalt hide thy selfe three dayes, then thou shalt goe downe quickely and come to the place where thou diddest hide thy selfe, when this matter was in hand, and shalt remayne by the stone Ezel.

geneva@1Samuel:20:20 @ And I will shoote three arrowes on the side thereof, as though I shot at a marke.

geneva@1Samuel:20:21 @ And after I wil sende a boy, saying, Goe, seeke the arrowes. If I say vnto the boy, See, the arrowes are on this side thee, bring them, & come thou: for it is well with thee and no hurt, as the Lord liueth.

geneva@1Samuel:20:22 @ But if I say thus unto the young man, Behold, the arrows [are] beyond thee; go thy way: for the (note:)The Lord is the author of your departure.(:note) LORD hath sent thee away.

geneva@1Samuel:20:23 @ As touching the thing which thou and I haue spoken of, beholde, the Lorde be betweene thee and me for euer.

geneva@1Samuel:20:24 @ So Dauid hid him selfe in the field: and when the first day of the moneth came, the King sate to eate meate.

geneva@1Samuel:20:25 @ And the King sate, as at other times vpon his seate, euen vpon his seate by the wall: and Ionathan arose, and Abner sate by Sauls side, but Dauids place was emptie.

geneva@1Samuel:20:26 @ Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he [is] not (note:)Yet he might have some business to let him.(:note) clean; surely he [is] not clean.

geneva@1Samuel:20:27 @ And it came to pass on the morrow, [which was] the second [day] of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not (note:)Thus he speaks contemptuously of David.(:note) the son of Jesse to meat, neither yesterday, nor to day?

geneva@1Samuel:20:28 @ And Ionathan answered vnto Saul, Dauid required of me, that he might goe to Beth-lehem.

geneva@1Samuel:20:29 @ And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me [to be there]: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my (note:)Meaning, all his kinsfolk.(:note) brethren. Therefore he cometh not unto the king's table.

geneva@1Samuel:20:30 @ Then Saul's anger was kindled against Jonathan, and he said unto him, Thou (note:)You are always contrary to me as your mother is.(:note) son of the perverse rebellious [woman], do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?

geneva@1Samuel:20:31 @ For as long as the sonne of Ishai liueth vpon the earth, thou shalt not be stablished, nor thy kingdome: wherefore now send and fet him vnto me, for he shall surely die.

geneva@1Samuel:20:32 @ And Jonathan answered Saul his father, and said unto him, Wherefore shall he be (note:)For it was too great tyranny to put one to death and not to give a reason why.(:note) slain? what hath he done?

geneva@1Samuel:20:33 @ And Saul cast a speare at him to hit him, whereby Ionathan knew, that it was determined of his father to slay Dauid.

geneva@1Samuel:20:34 @ So Ionathan arose from the table in a great anger, and did eate no meate the seconde day of the moneth: for he was sorie for Dauid, and because his father had reuiled him.

geneva@1Samuel:20:35 @ And it came to pass in the morning, that Jonathan went out into the field (note:)For this was the third day, as it was agreed on in (1Sa_20:5).(:note) at the time appointed with David, and a little lad with him.

geneva@1Samuel:20:36 @ And he saide vnto his boy, Runne now, seeke the arrowes which I shoote, and as the boy ran, he shot an arrowe beyond him.

geneva@1Samuel:20:37 @ And when the boy was come to the place where the arrowe was that Ionathan had shot, Ionathan cryed after the boy, and sayde, Is not the arrowe beyond thee?

geneva@1Samuel:20:38 @ And Jonathan cried after the lad, (note:)By these words be admonished David what he should do.(:note) Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.

geneva@1Samuel:20:39 @ But the boy knewe nothing: onely Ionathan and Dauid knew the matter.

geneva@1Samuel:20:40 @ Then Ionathan gaue his bowe and arrowes vnto the boy that was with him, and sayd vnto him, Goe, carrie them into the citie.

geneva@1Samuel:20:41 @ [And] as soon as the lad was gone, David arose out of [a place] toward the (note:)It seems that he shot on the north side of the stone, least the boy should have seen David.(:note) south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

geneva@1Samuel:20:42 @ And Jonathan said to David, Go in peace, forasmuch as we have (note:)Which oath he calls the covenant of the Lord in (1Sa_20:8).(:note) sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.

geneva@1Samuel:21:1 @ Then came David to (note:)Where the ark then was to ask counsel of the Lord.(:note) Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why [art] thou alone, and no man with thee?

geneva@1Samuel:21:2 @ And David said unto Ahimelech the priest, The (note:)These infirmities that we see in the saints of God, teach us that no one has his justice in himself, but receives it from God's mercy.(:note) king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed [my] servants to such and such a place.

geneva@1Samuel:21:3 @ Nowe therefore if thou hast ought vnder thine hande, giue me fiue cakes of bread, or what commeth to hand.

geneva@1Samuel:21:4 @ And the priest answered David, and said, [There is] no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from (note:)If they have not accompanied with their wives.(:note) women.

geneva@1Samuel:21:5 @ And David answered the priest, and said unto him, Of a truth women [have been] kept from us about these three days, since I came out, and the (note:)That is, their bodies.(:note) vessels of the young men are holy, and [the bread is] in a manner common, yea, though it Shall be more careful to keep his vessel holy, when he has eaten of this holy food. were sanctified this day in the vessel.

geneva@1Samuel:21:6 @ So the Priest gaue him halowed bread: for there was no bread there, saue the shewe bread that was taken from before the Lord, to put hote bread there, the day that it was taken away.

geneva@1Samuel:21:7 @ Now a certain man of the servants of Saul [was] there that day, (note:)Tarrying to worship before the ark.(:note) detained before the LORD; and his name [was] Doeg, an Edomite, the chiefest of the herdmen that [belonged] to Saul.

geneva@1Samuel:21:8 @ And Dauid said vnto Ahimelech, Is there not here vnder thine hand a speare or a sworde? for I haue neither brought my sworde nor mine harnesse with me, because the Kings businesse required haste.

geneva@1Samuel:21:9 @ And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it [is here] wrapped in a cloth behind the (note:)Behind that place where the high priests garment lay.(:note) ephod: if thou wilt take that, take [it]: for [there is] no other save that here. And David said, [There is] none like that; give it me.

geneva@1Samuel:21:10 @ And David arose, and (note:)That is, out of Saul's domain.(:note) fled that day for fear of Saul, and went to Achish the king of Gath.

geneva@1Samuel:21:11 @ And the seruants of Achish said vnto him, Is not this Dauid the King of the land? did they not sing vnto him in daunces, saying, Saul hath slayne his thousand, and Dauid his ten thousande?

geneva@1Samuel:21:12 @ And Dauid considered these wordes, and wsa sore afraide of Achish the King of Gath.

geneva@1Samuel:21:13 @ And he changed his behaviour before them, and feigned himself mad in their hands, and (note:)By making marks and toys.(:note) scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

geneva@1Samuel:21:14 @ Then said Achish vnto his seruants, Lo, ye see the man is beside him selfe, wherefore haue ye brought him to me?

geneva@1Samuel:21:15 @ Have I need of mad men, that ye have brought this [fellow] to play the mad man in my presence? (note:)Is he fit to be in a king's house.(:note) shall this [fellow] come into my house?

geneva@1Samuel:22:1 @ David therefore departed thence, and escaped to the cave (note:)Which was in the tribe of Judah, near Bethlehem.(:note) Adullam: and when his brethren and all his father's house heard [it], they went down thither to him.

geneva@1Samuel:22:2 @ And there gathered vnto him all men that were in trouble and all men that were in dette, and all those that were vexed in minde, and he was their prince, and there were with him about foure hundreth men.

geneva@1Samuel:22:3 @ And David went thence to Mizpeh of (note:)For there was another so called in Judah.(:note) Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me.

geneva@1Samuel:22:4 @ And he (note:)For he feared the rage of Saul against his house.(:note) brought them before the king of Moab: and they dwelt with him all the while that David was in That is, in Mizpeh, which was a stronghold. the hold.

geneva@1Samuel:22:5 @ And the Prophet Gad sayde vnto Dauid, Abide not in the holde, but depart and goe into the land of Iudah. Then Dauid departed & came into the forest of Hareth.

geneva@1Samuel:22:6 @ When Saul heard that David was (note:)That a great brute came on him.(:note) discovered, and the men that [were] with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants [were] standing about him;)

geneva@1Samuel:22:7 @ Then Saul said unto his servants that stood about him, Hear now, ye (note:)You that are of my tribe and lineage.(:note) Benjamites; will the son of Jesse give every one of you fields and vineyards, [and] make you all captains of thousands, and captains of hundreds;

geneva@1Samuel:22:8 @ That all of you have conspired against me, and [there is] none that sheweth me that my son hath made a league with the son of Jesse, and [there is] none of you that is sorry for me, or sheweth unto me that my (note:)By this he would persuade them that this conspiracy was most horrible, where the son conspired against the father, and the servant against his master.(:note) son hath stirred up my servant against me, to lie in wait, as at this day?

geneva@1Samuel:22:9 @ Then answered Doeg the Edomite (who was appoynted ouer the seruants of Saul) & sayd, I saw the sonne of Ishai when he came to Nob, to Ahimelech the sonne of Ahitub,

geneva@1Samuel:22:10 @ Who asked counsell of the Lorde for him and gaue him vitailes, and he gaue him also the sword of Goliath the Philistim.

geneva@1Samuel:22:11 @ Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, (note:)Which were the remnant of the house of Eli, whose house God threatened to punish.(:note) the priests that [were] in Nob: and they came all of them to the king.

geneva@1Samuel:22:12 @ And Saul said, Heare now thou sonne of Ahitub; he answered, Here I am, my lord.

geneva@1Samuel:22:13 @ Then Saul sayde vnto him, Why haue yee conspired against me, thou & the sonne of Ishai, in that thou hast giuen him vitaile, and a sworde, and hast asked counsell of God for him, that he should rise against me, and lye in wayte as appeareth this day?

geneva@1Samuel:22:14 @ And Ahimelech answered the King, and sayde, Who is so faithfull among all thy seruants as Dauid, being also the Kings sonne in lawe, and goeth at thy commandement, and is honourable in thine house?

geneva@1Samuel:22:15 @

geneva@1Samuel:22:16 @ Then the King sayd, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.

geneva@1Samuel:22:17 @ And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also [is] with David, and because they knew when he fled, and did not shew it to me. But the servants of the king (note:)For they knew that they should not obey the wicked commandment of the king in slaying the innocent.(:note) would not put forth their hand to fall upon the priests of the LORD.

geneva@1Samuel:22:18 @ Then the King sayde to Doeg, Turne thou and fall vpon the Priests; Doeg the Edomite turned, and ran vpon the Priestes, and slewe that same daye foure score and fiue persons that did weare a linen Ephod.

geneva@1Samuel:22:19 @ Also Nob the citie of the Priestes smote he with the edge of the sword, both man & woman, both childe and suckling, both oxe and asse, and sheepe with the edge of the sword.

geneva@1Samuel:22:20 @ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, (note:)This was God's providence, who according to his promise preserved some of the house of Eli, (1Sa_2:33).(:note) escaped, and fled after David.

geneva@1Samuel:22:21 @ And Abiathar shewed Dauid, that Saul had slayne the Lords Priestes.

geneva@1Samuel:22:22 @ And Dauid sayd vnto Abiathar, I knewe it the same day, when Doeg the Edomite was there, that he would tell Saul. I am the cause of the death of all the persons of thy fathers house.

geneva@1Samuel:22:23 @ Abide thou with me, & feare not: for he that seeketh my life, shall seeke thy life also: for with me thou shalt be in safegard.

geneva@1Samuel:23:1 @ Then they told David, saying, Behold, the Philistines fight against (note:)Which was a city in the tribe of Judah, (Jos_15:44).(:note) Keilah, and they rob the threshingfloors.

geneva@1Samuel:23:2 @ Therfore Dauid asked counsel of the Lord, saying, Shal I goe and smite these Philistims? And the Lord answered Dauid, Go and smite the Philistims, and saue Keilah.

geneva@1Samuel:23:3 @ And David's men said unto him, Behold, we be afraid here in (note:)That is, in the midst of Judah, much more when we come to the borders against our enemies.(:note) Judah: how much more then if we come to Keilah against the armies of the Philistines?

geneva@1Samuel:23:4 @ Then Dauid asked counsell of the Lord againe; the Lord answered him, & sayd, Arise, go downe to Keilah: for I wil deliuer the Philistims into thine hand.

geneva@1Samuel:23:5 @ So Dauid and his men went to Keilah, and fought with the Philistims, & brought away their cattel, & smote them with a great slaughter: thus Dauid saued the inhabitants of Keilah.

geneva@1Samuel:23:6 @ And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an (note:)By God's providence the ephod was preserved and kept with David the true king.(:note) ephod in his hand.

geneva@1Samuel:23:7 @ And it was tolde Saul that Dauid was come to Keilah, & Saul sayd, God hath deliuered him into mine hand: for he is shut in, seeing he is come into a citie that hath gates and barres.

geneva@1Samuel:23:8 @ Then Saul called all the people together to warre, for to go downe to Keilah, & to besiege Dauid and his men.

geneva@1Samuel:23:9 @ And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, (note:)To consult with the Lord by Urim and Thummim.(:note) Bring hither the ephod.

geneva@1Samuel:23:10 @ Then sayde Dauid, O Lord God of Israel, thy seruat hath heard, that Saul is about to come to Keilah to destroy the citie for my sake.

geneva@1Samuel:23:11 @ Wil the lordes of Keilah deliuer me vp into his hand? and will Saul come downe, as thy seruant hath heard? O Lord God of Israel, I beseech thee, tell thy seruant; the Lord sayde, He will come downe.

geneva@1Samuel:23:12 @ Then said Dauid, Will the lords of Keilah deliuer me vp, and the men that are with me, into the hand of Saul? And the Lord sayde, They will deliuer thee vp.

geneva@1Samuel:23:13 @ Then Dauid and his men, which were about sixe hundreth, arose, & departed out of Keilah, and went whither they coulde; it was tolde Saul, that Dauid was fled from Keilah, and he left off his iourney.

geneva@1Samuel:23:14 @ And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God (note:)No power nor policy can prevail against God's children, but when he appoints the time.(:note) delivered him not into his hand.

geneva@1Samuel:23:15 @ And Dauid sawe that Saul was come out for to seeke his life: and Dauid was in the wildernes of Ziph in the wood.

geneva@1Samuel:23:16 @ And Ionathan Sauls sonne arose and went to Dauid into the wood, and comforted him in God,

geneva@1Samuel:23:17 @ And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be (note:)Jonathan assured David, that God would accomplish his promise, and that his father warred against his own conscience.(:note) king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.

geneva@1Samuel:23:18 @ So they twaine made a couenant before ye Lorde: and Dauid did remaine in the wood: but Ionathan went to his house.

geneva@1Samuel:23:19 @ Then came vp the Ziphims to Saul to Gibeah, saying, Doeth not Dauid hide himselfe by vs in holdes, in the wood in the hill of Hachilah, which is on the right side of Ieshimon?

geneva@1Samuel:23:20 @ Nowe therefore, O King, come downe according to all that thine heart can desire, and our part shall be to deliuer him into the Kinges handes.

geneva@1Samuel:23:21 @ And Saul said, (note:)the Lord recompense this friendship.(:note) Blessed [be] ye of the LORD; for ye have compassion on me.

geneva@1Samuel:23:22 @ Goe, I pray you, & prepare ye yet better: know and see his place where he haunteth, and who hath seene him there: for it is sayd to me, He is subtile, and craftie.

geneva@1Samuel:23:23 @ See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the (note:)In your country of Ziph, which is in Judah.(:note) land, that I will search him out throughout all the thousands of Judah.

geneva@1Samuel:23:24 @ Then they arose and went to Ziph before Saul, but Dauid and his men were in the wildernesse of Maon, in the playne on the right hande of Ieshimon.

geneva@1Samuel:23:25 @ Saul also and his men went to seek [him]. And they told David: wherefore he came down into a rock, and abode in the wilderness of (note:)Which was also in the tribe of Judah, (Jos_15:55).(:note) Maon. And when Saul heard [that], he pursued after David in the wilderness of Maon.

geneva@1Samuel:23:26 @ And Saul and his men went on the one side of the mountaine, and Dauid and his men on the other side of the mountaine: and Dauid made haste to get from the presence of Saul: for Saul and his men compassed Dauid and his men round about, to take them.

geneva@1Samuel:23:27 @ But there came a (note:)Thus the Lord can pull back the bridle of the tyrants and deliver his out of the lion's mouth.(:note) messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.

geneva@1Samuel:23:28 @ Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place (note:)That is, stone of division, because there they divided themselves one from another.(:note) Selahammahlekoth.

geneva@1Samuel:23:29 @ And David went up from thence, and dwelt in (note:)That is, in strong places, which were defended by nature.(:note) strong holds at Engedi.

geneva@1Samuel:24:1 @ And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of (note:)A city of Judah, (Jos_15:62).(:note) Engedi.

geneva@1Samuel:24:2 @ {\cf2 (24:3)} Then Saul tooke three thousande chosen men out of all Israel, & went to seeke Dauid and his men vpon the rocks among the wilde goates.

geneva@1Samuel:24:3 @ {\cf2 (24:4)} And hee came to the sheepecoates by the way where there was a caue, & Saul went in to do his easement: and Dauid and his men sate in the inward parts of the caue.

geneva@1Samuel:24:4 @ And the men of David said unto him, (note:)Here we see how ready we are to hasten God's promise, if the occasion serve never so little.(:note) Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.

geneva@1Samuel:24:5 @ And it came to pass afterward, that David's heart (note:)For seeing it was his own private cause, he repented that he had touched his enemy.(:note) smote him, because he had cut off Saul's skirt.

geneva@1Samuel:24:6 @ {\cf2 (24:7)} And he said vnto his men, The Lord keepe mee from doing that thing vnto my master the Lords Anoynted, to lay mine hand vpon him: for he is the Anoynted of the Lord.

geneva@1Samuel:24:7 @ {\cf2 (24:8)} So Dauid ouercame his seruants with these words, & suffered them not to arise against Saul: so Saul rose vp out of the caue and went away.

geneva@1Samuel:24:8 @ {\cf2 (24:9)} Dauid also arose afterward, and went out of the caue, and cryed after Saul, saying, O my lorde the King; when Saul looked behinde him, Dauid inclined his face to the earth, and bowed himselfe.

geneva@1Samuel:24:9 @ And David said to Saul, (note:)Contrary to the report of those who said David was Saul's enemy, he proves himself to be his friend.(:note) Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?

geneva@1Samuel:24:10 @ {\cf2 (24:11)} Behold, this day thine eyes haue seene, that the Lorde had deliuered thee this day into mine hand in the caue, and some bade me kill thee, but I had compassion on thee, and said, I will not lay mine hande on my master: for he is the Lordes Anoynted.

geneva@1Samuel:24:11 @ {\cf2 (24:12)} Moreouer my father, behold: behold, I say, the lappe of thy garment in mine hand: for when I cut off the lappe of thy garment, I killed thee not. Vnderstad & see, that there is neither euil nor wickednesse in mee, neither haue I sinned against thee, yet thou huntest after my soule to take it.

geneva@1Samuel:24:12 @ {\cf2 (24:13)} The Lord be iudge betweene thee and me, and the Lord auenge me of thee, & let not mine hand be vpon thee.

geneva@1Samuel:24:13 @ {\cf2 (24:14)} According as the olde prouerbe sayeth, Wickednesse proceedeth from the wicked, but mine hand be not vpon thee.

geneva@1Samuel:24:14 @ {\cf2 (24:15)} After whom is the King of Israel come out? after whome doest thou pursue? after a dead dog, and after a flea?

geneva@1Samuel:24:15 @ {\cf2 (24:16)} The Lord therfore be iudge, and iudge betweene thee and me, and see, & pleade my cause, and deliuer me out of thine hand.

geneva@1Samuel:24:16 @ And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, (note:)Though he was a cruel enemy to David, yet by his great gentleness his conscience compelled him to yield.(:note) [Is] this thy voice, my son David? And Saul lifted up his voice, and wept.

geneva@1Samuel:24:17 @ {\cf2 (24:18)} And sayd to Dauid, Thou art more righteous then I: for thou hast rendred me good, and I haue rendred thee euill.

geneva@1Samuel:24:18 @ {\cf2 (24:19)} And thou hast shewed this day, that thou hast dealt well with me: forasmuch as when the Lord had closed me in thine hands, thou killedst me not.

geneva@1Samuel:24:19 @ {\cf2 (24:20)} For who shal finde his enemie, and let him depart free? wherefore the Lorde render thee good for that thou hast done vnto me this day.

geneva@1Samuel:24:20 @ And now, behold, I (note:)Though this tyrant saw and confessed the favour of God toward David, yet he did not cease to persecute him against his own conscience.(:note) know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.

geneva@1Samuel:24:21 @ {\cf2 (24:22)} Sweare now therfore vnto me by the Lord, that thou wilt not destroy my seede after me, and that thou wilt not abolish my name out of my fathers house.

geneva@1Samuel:24:22 @ {\cf2 (24:23)} So Dauid sware vnto Saul, and Saul went home: but Dauid & his men went vp vnto ye hold.

geneva@1Samuel:25:1 @ And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his (note:)That is, among his own kindred.(:note) house at Ramah. And David arose, and went down to the wilderness of Paran.

geneva@1Samuel:25:2 @ And [there was] a man in (note:)Maon and Carmel were cities in the tribe of Judah. Carmel the mountain was in Galilee.(:note) Maon, whose possessions [were] in Carmel; and the man [was] very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

geneva@1Samuel:25:3 @ The name also of the man was Nabal, and the name of his wife Abigail, & she was a woman of singular wisdome, and beautifull, but the man was churlish, and euil conditioned, and was of the familie of Caleb.

geneva@1Samuel:25:4 @ And Dauid heard in the wildernesse, that Nabal did shere his sheepe.

geneva@1Samuel:25:5 @ Therefore Dauid sent tenne yong men, & Dauid said vnto the yong men, Go vp to Carmel, and go to Nabal, & aske him in my name how he doeth.

geneva@1Samuel:25:6 @ And thus shall ye say (note:)Or, for salvation.(:note) to him that liveth [in prosperity], Peace [be] both to thee, and peace [be] to thine house, and peace [be] unto all that thou hast.

geneva@1Samuel:25:7 @ Behold, I haue heard, that thou hast sherers: now thy shepherds were with vs, and we did the no hurt, neyther did they misse any thing all the while they were in Carmel.

geneva@1Samuel:25:8 @ Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever (note:)Whatever you have ready for us.(:note) cometh to thine hand unto thy servants, and to thy son David.

geneva@1Samuel:25:9 @ And when Dauids yong men came, they tolde Nabal all those wordes in the name of Dauid, and helde their peace.

geneva@1Samuel:25:10 @ And Nabal answered David's servants, and said, Who [is] David? and who [is] the (note:)Thus the covetous wretches instead of relieving the needs of God's children, reviled their persons and condemned their cause.(:note) son of Jesse? there be many servants now a days that break away every man from his master.

geneva@1Samuel:25:11 @ Shall I then take my bread, and my water, and my flesh that I haue killed for my sherers, and giue it vnto men, whom I know not whence they be?

geneva@1Samuel:25:12 @ So Dauids seruants turned their way, and went againe, and came, and tolde him all those things.

geneva@1Samuel:25:13 @ And Dauid said vnto his men, Girde euery man his sword about him. And they girded euery man his sworde: Dauid also girded his sworde; about foure hundreth men went vp after Dauid, and two hundreth abode by the cariage.

geneva@1Samuel:25:14 @ Nowe one of the seruantes tolde Abigail Nabals wife, saying, Beholde, Dauid sent messengers out of the wildernesse to salute our master, and he rayled on them.

geneva@1Samuel:25:15 @ But the men [were] very good (note:)When we kept our sheep in the wilderness of Paran.(:note) unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:

geneva@1Samuel:25:16 @ They were as a wall vnto vs both by night & by day, all the while we were with them keeping sheepe.

geneva@1Samuel:25:17 @ Nowe therefore take heede, and see what thou shalt doe: for euill will surely come vpon our master, and vpon all his familie: for he is so wicked that a man can not speake to him.

geneva@1Samuel:25:18 @ Then Abigail made haste, & tooke two hundreth cakes, & two bottels of wine, & fiue sheepe ready dressed, & fiue measures of parched corne, and an hundreth frailes of raisins, & two hundreth of figs, and laded them on asses.

geneva@1Samuel:25:19 @ And she said unto her servants, Go on before me; behold, I come after you. But she told not her (note:)Because she knew his crooked nature, that he would rather die than agree to her enterprise.(:note) husband Nabal.

geneva@1Samuel:25:20 @ And as shee rode on her asse, shee came downe by a secret place of the mountaine, and beholde, Dauid and his men came downe against her, and she met them.

geneva@1Samuel:25:21 @ And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good.

geneva@1Samuel:25:22 @ So and more also do God unto the enemies of David, if I leave of all that [pertain] to him by the morning light any that (note:)Meaning by this proverb that he would destroy both small and great.(:note) pisseth against the wall.

geneva@1Samuel:25:23 @ And when Abigail sawe Dauid, she hasted and lighted off her asse, and fell before Dauid on her face, and bowed her selfe to the ground,

geneva@1Samuel:25:24 @ And fel at his feete, and sayd, Oh, my lord, I haue committed the iniquitie, and I pray thee, let thine handmayde speake to thee, and heare thou the wordes of thine handmayde.

geneva@1Samuel:25:25 @ Let not my lorde, I pray thee, regard this wicked man Nabal: for as his name is, so is he: Nabal is his name, and follie is with him: but I thine handmayde sawe not the yong men of my lord whom thou sentest.

geneva@1Samuel:25:26 @ Now therefore, my lord, [as] the LORD liveth, and [as] thy soul liveth, seeing the LORD hath withholden thee from coming to [shed] blood, and from avenging thyself with thine own (note:)That is, that you should not be revenged by your enemy.(:note) hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

geneva@1Samuel:25:27 @ And now, this blessing which thine handmaid hath brought vnto my lorde, let it be giuen vnto the yong men, that followe my lord.

geneva@1Samuel:25:28 @ I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a (note:)Confirm his kingdom to his posterity.(:note) sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee [all] thy days.

geneva@1Samuel:25:29 @ Yet (note:)That is, Saul.(:note) a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the God will preserve you long in his service, and destroy your enemies. bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling.

geneva@1Samuel:25:30 @ And when the Lorde shall haue done to my lord al the good that he hath promised thee, and shall haue made thee ruler ouer Israel,

geneva@1Samuel:25:31 @ That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath (note:)That he did not avenge himself, which would have tormented his conscience.(:note) avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.

geneva@1Samuel:25:32 @ Then Dauid said to Abigail, Blessed be the Lorde God of Israel, which sent thee this day to meete me.

geneva@1Samuel:25:33 @ And blessed [be] thy advice, and blessed [be] thou, which hast kept me this day from coming to [shed] blood, (note:)Read (1Sa_25:31).(:note) and from avenging myself with mine own hand.

geneva@1Samuel:25:34 @ For in very deed, [as] the LORD God of Israel liveth, (note:)He attributes it to the Lord's mercy, and not to himself that he was stayed.(:note) which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

geneva@1Samuel:25:35 @ Then Dauid receiued of her hande that which she had brought him, and said to her, Goe vp in peace to thine house: beholde, I haue heard thy voyce, and haue graunted thy petition.

geneva@1Samuel:25:36 @ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart [was] merry within him, for he [was] very drunken: wherefore she told him (note:)For he had no reason either to consider, or to give thanks for this great benefit of deliverance.(:note) nothing, less or more, until the morning light.

geneva@1Samuel:25:37 @ But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became [as] (note:)For fear of the great danger.(:note) a stone.

geneva@1Samuel:25:38 @ And about ten dayes after, the Lord smote Nabal, that he dyed.

geneva@1Samuel:25:39 @ And when David heard that Nabal was dead, he said, Blessed [be] the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to (note:)For he had experienced her great godliness, wisdom and humility.(:note) take her to him to wife.

geneva@1Samuel:25:40 @ And whe the seruants of Dauid were come to Abigail to Carmel, they spake vnto her, saying, Dauid sent vs to thee, to take thee to his wife.

geneva@1Samuel:25:41 @ And she arose, and bowed her selfe on her face to the earth, and said, Behold, let thine handmayde be a seruant to wash the feete of the seruants of my lord.

geneva@1Samuel:25:42 @ And Abigail hasted, & arose, and rode vpon an asse, and her fiue maides folowed her, and she went after the messengers of Dauid, and was his wife.

geneva@1Samuel:25:43 @ Dauid also tooke Ahinoam of Izreel, and they were both his wiues.

geneva@1Samuel:25:44 @ Now Saul had giuen Michal his daughter Dauids wife to Phalti the sonne of Laish, which was of Gallim.

geneva@1Samuel:26:1 @ Againe the Ziphims came vnto Saul to Gibeah, saying, Doeth not Dauid hide him selfe in the hill of Hachilah before Ieshimon?

geneva@1Samuel:26:2 @ Then Saul arose, and went down to the wilderness of Ziph, having three thousand (note:)That is, of the most skilful and valiant soldiers.(:note) chosen men of Israel with him, to seek David in the wilderness of Ziph.

geneva@1Samuel:26:3 @ And Saul pitched in the hill of Hachilah, which is before Ieshimon by the way side. Now Dauid abode in the wildernesse, and he sawe that Saul came after him into the wildernesse.

geneva@1Samuel:26:4 @ (For Dauid had sent out spies, and vnderstood, that Saul was come in very deede)

geneva@1Samuel:26:5 @ Then Dauid arose, and came to the place where Saul had pitched, and when Dauid beheld the place where Saul lay, and Abner the sonne of Ner which was his chiefe captaine, (for Saul lay in the fort, and the people pitched round about him)

geneva@1Samuel:26:6 @ Then answered David and said to Ahimelech the (note:)Who was a stranger, and not an Israelite.(:note) Hittite, and to Abishai the son of Zeruiah, brother to Who afterward was David's chief captain. Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.

geneva@1Samuel:26:7 @ So Dauid and Abishai came downe to the people by night: and beholde, Saul lay sleeping within the fort, and his speare did sticke in the ground at his head: and Abner and the people lay round about him.

geneva@1Samuel:26:8 @ Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not [smite] him the (note:)Meaning, he would make him sure at one stroke.(:note) second time.

geneva@1Samuel:26:9 @ And David said to Abishai, Destroy him not: for who can stretch forth his hand (note:)That is, in his own private cause: for Jehu slew two kings at God's appointment, (2Ki_9:24).(:note) against the LORD'S anointed, and be guiltless?

geneva@1Samuel:26:10 @ Moreouer Dauid said, As the Lord liueth, eyther the Lorde shall smite him, or his day shall come to dye, or he shall descend into battel, and perish.

geneva@1Samuel:26:11 @ The Lorde keepe mee from laying mine hand vpon the Lordes anointed: but, I pray thee, take now the speare that is at his head, and the pot of water, and let vs goe hence.

geneva@1Samuel:26:12 @ So Dauid tooke the speare and the pot of water from Sauls head, and they gate them away, and no man saw it, nor marked it, neither did any awake, but they were all asleepe: for the Lorde had sent a dead sleepe vpon them.

geneva@1Samuel:26:13 @ Then Dauid went vnto the other side, and stoode on the toppe of an hill a farre off, a great space being betweene them.

geneva@1Samuel:26:14 @ And Dauid cryed to the people, and to Abner the sonne of Ner, saying, Hearest thou not, Abner? Then Abner answered, & said, Who art thou that cryest to the King?

geneva@1Samuel:26:15 @ And David said to Abner, [Art] not thou a [valiant] (note:)Esteemed most valiant and fit to save the king?(:note) man? and who [is] like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.

geneva@1Samuel:26:16 @ This is not well done of thee: as the Lord liueth, ye are worthy to dye, because ye haue not kept your master the Lordes Anointed: and now see where the Kings speare is, and the pot of water that was at his head.

geneva@1Samuel:26:17 @ And Saul knew David's voice, and said, [Is] this thy voice, (note:)By this it appears, that the hypocrite persecuted David against his own conscience and contrary to his promise.(:note) my son David? And David said, [It is] my voice, my lord, O king.

geneva@1Samuel:26:18 @ And he sayde, Wherefore doeth my lorde thus persecute his seruant? for what haue I done? or what euill is in mine hand?

geneva@1Samuel:26:19 @ Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him (note:)Let his anger toward us be pacified by a sacrifice.(:note) accept an offering: but if [they be] the children of men, cursed [be] they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve As much as lay in them, they compelled him to idolatry because they forced him to flee to the idolaters. other gods.

geneva@1Samuel:26:20 @ Nowe therefore let not my blood fall to the earth before the face of the Lorde: for the King of Israel is come out to seeke a flea, as one would hunt a partridge in the mountaines.

geneva@1Samuel:26:21 @ Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was (note:)Because you saved my life this day.(:note) precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.

geneva@1Samuel:26:22 @ Then Dauid answered, and saide, Beholde the Kings speare, let one of the yong men come ouer and set it.

geneva@1Samuel:26:23 @ The LORD render to every man his (note:)Thus he protests his innocency toward Saul, not defending his justice in the sight of God, in whose presence none is righteous, (Psa_14:3, Psa_130:3).(:note) righteousness and his faithfulness: for the LORD delivered thee into [my] hand to day, but I would not stretch forth mine hand against the LORD'S anointed.

geneva@1Samuel:26:24 @ And beholde, like as thy life was much set by this day in mine eyes: so let my life be set by in the eyes of the Lord, that he may deliuer me out of all tribulation.

geneva@1Samuel:26:25 @ Then Saul said to David, Blessed [be] thou, my son David: thou shalt both do great [things], and also shalt still prevail. So David went on his way, and Saul returned to his (note:)To Gibeah of Benjamin.(:note) place.

geneva@1Samuel:27:1 @ And David said in his heart, I shall now (note:)David distrusts God's protection and therefore flees to the idolaters, who were enemies to God's people.(:note) perish one day by the hand of Saul: [there is] nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.

geneva@1Samuel:27:2 @ Dauid therefore arose, and he, and the sixe hundreth men that were with him, went vnto Achish the sonne of Maoch King of Gath.

geneva@1Samuel:27:3 @ And David (note:)Thus God by his providence changes the enemies hearts, and makes them favour his in their need.(:note) dwelt with Achish at Gath, he and his men, every man with his household, [even] David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.

geneva@1Samuel:27:4 @ And it was tolde Saul that Dauid was fled to Gath: so he sought no more for him.

geneva@1Samuel:27:5 @ And David said unto Achish, If I have now found grace in thine eyes, (note:)Let your officers appoint me a place.(:note) let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

geneva@1Samuel:27:6 @ Then Achish gaue him Ziklag that same day: therefore Ziklag pertaineth vnto the kings of Iudah vnto this day.

geneva@1Samuel:27:7 @ And the time that Dauid dwelt in the countrey of the Philistims, was foure moneths and certaine dayes.

geneva@1Samuel:27:8 @ And David and his men went up, and invaded the (note:)These were the wicked Canaanites, whom God had appointed to be destroyed.(:note) Geshurites, and the Gezrites, and the Amalekites: for those [nations were] of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.

geneva@1Samuel:27:9 @ And Dauid smote the lande, and left neither man nor woman aliue, and tooke sheepe, & oxen, and asses, and camels, and apparell, and returned and came to Achish.

geneva@1Samuel:27:10 @ And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the (note:)A family of the tribe of Judah, (1Ch_2:9).(:note) Jerahmeelites, and against the south of the Kenites.

geneva@1Samuel:27:11 @ And Dauid saued neither man nor woman aliue, to bring them to Gath, saying, Lest they should tel on vs, and say, So did Dauid, and so will be his maner all the while that he dwelleth in the countrey of the Philistims.

geneva@1Samuel:27:12 @ And Achish beleeued Dauid, saying, He hath made his people of Israel vtterly to abhorre him: therefore he shalbe my seruant for euer.

geneva@1Samuel:28:1 @ And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, (note:)Though it was a great grief to David to fight against the people of God, yet such was his infirmity, he did not dare deny him.(:note) Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.

geneva@1Samuel:28:2 @ And Dauid said to Achish, Surely thou shalt knowe, what thy seruant can doe; Achish sayde to Dauid, Surely I will make thee keeper of mine head for euer.

geneva@1Samuel:28:3 @ Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had (note:)According to the commandment of God, (Exo_22:18; Deu_18:10-11).(:note) put away those that had familiar spirits, and the wizards, out of the land.

geneva@1Samuel:28:4 @ Then the Philistims assembled themselues, and came, and pitched in Shunem: and Saul assembled all Israel, and they pitched in Gilboa.

geneva@1Samuel:28:5 @ And when Saul saw the hoste of the Philistims, he was afraid, & his heart was sore astonied.

geneva@1Samuel:28:6 @ And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by (note:)Meaning, the high priest, (Exo_28:30).(:note) Urim, nor by prophets.

geneva@1Samuel:28:7 @ Then saide Saul vnto his seruants, Seeke me a woman that hath a familiar spirite, that I may goe to her, and aske of her; his seruants said to him, Beholde, there is a woman at En-dor that hath a familiar spirit.

geneva@1Samuel:28:8 @ And Saul (note:)He does not seek God in his misery, but is led by Satan to unlawful means, which in his conscience he condemns.(:note) disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me [him] up, whom I shall name unto thee.

geneva@1Samuel:28:9 @ And the woman saide vnto him, Beholde, thou knowest what Saul hath done, how he hath destroyed the sorcerers, and the southsayers out of the land: wherefore then seekest thou to take me in a snare to cause me to die?

geneva@1Samuel:28:10 @ And Saul sware to her by the Lorde, saying, As the Lord liueth, no harme shall come to thee for this thing.

geneva@1Samuel:28:11 @ Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up (note:)He speaks according to his gross ignorance not considering the state of the saints after this life, and how Satan has no power over them.(:note) Samuel.

geneva@1Samuel:28:12 @ And when the woman sawe Samuel, she cryed with a loude voyce, and the woman spake to Saul, saying, Why hast thou deceiued me? for thou art Saul.

geneva@1Samuel:28:13 @ And the King said vnto her, Be not afraid: for what sawest thou? And the woman said vnto Saul, I saw gods ascending vp out of the earth.

geneva@1Samuel:28:14 @ And he said unto her, What form [is] he of? And she said, An old man cometh up; and he [is] covered with a mantle. And Saul perceived that it [was] (note:)To his imagination, even though it was Satan, who to blind his eyes took on him the form of Samuel, as he can do of an angel of light.(:note) Samuel, and he stooped with [his] face to the ground, and bowed himself.

geneva@1Samuel:28:15 @ And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? Then Saul answered, I am in great distresse: for the Philistims make warre against me, and God is departed from me, and answereth me no more, neither by Prophetes, neither by dreames: therefore I haue called thee, that thou mayest tell me, what I shall doe.

geneva@1Samuel:28:16 @ Then said Samuel, Wherefore then doest thou aske of me, seeing the Lord is gone from thee, and is thine enemie?

geneva@1Samuel:28:17 @ And the LORD hath done to (note:)That is, to David.(:note) him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, [even] to David:

geneva@1Samuel:28:18 @ Because thou obeyedst not the voyce of the Lorde, nor executedst his fierce wrath vpon the Amalekites, therefore hath the Lorde done this vnto thee this day.

geneva@1Samuel:28:19 @ Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: (note:)You will die, (1Sa_31:6).(:note) and to morrow [shalt] thou and thy sons [be] with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.

geneva@1Samuel:28:20 @ Then Saul fell straightway all along on the earth, and was sore (note:)The wicked when they hear God's judgments, tremble and despair, but cannot seek for mercy by repentance.(:note) afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.

geneva@1Samuel:28:21 @ And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I (note:)I have ventured my life.(:note) have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.

geneva@1Samuel:28:22 @ Now therefore, I pray thee, hearke thou also vnto ye voyce of thine handmaid, & let me set a morsell of bread before thee, that thou mayest eat and get thee strength, and go on thy iourney.

geneva@1Samuel:28:23 @ But he refused, and said, I will not eate: but his seruants and the woman together compelled him, and he obeyed their voyce: so he arose from the earth, and sate on the bed.

geneva@1Samuel:28:24 @ And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded [it], and did bake (note:)Because it required haste.(:note) unleavened bread thereof:

geneva@1Samuel:28:25 @ Then she brought them before Saul, and before his seruants: and when they had eaten, they stoode, and went away the same night.

geneva@1Samuel:29:1 @ So the Philistims were gathered together with all their armies in Aphek: and the Israelites pitched by the fountaine, which is in Izreel.

geneva@1Samuel:29:2 @ And the lords of the Philistines passed on by (note:)According to their bands, or ensigns.(:note) hundreds, and by thousands: but David and his men passed on in the rereward with Achish.

geneva@1Samuel:29:3 @ Then said the princes of the Philistines, What [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, [Is] not this David, the servant of Saul the king of Israel, which hath been with me these days, (note:)Meaning, a long time, that is, four months and certain days, (1Sa_27:7).(:note) or these years, and I have found no fault in him since he fell [unto me] unto this day?

geneva@1Samuel:29:4 @ And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? [should it] not [be] with the (note:)Would not Saul receive him to favour, if he would betray us?(:note) heads of these men?

geneva@1Samuel:29:5 @ Is not this Dauid, of whome they sang in daunces, saying, Saul slewe his thousande, and Dauid his ten thousande?

geneva@1Samuel:29:6 @ Then Achish called David, and said unto him, Surely, [as] the LORD liveth, thou hast been upright, and thy (note:)That is, was conversant with me.(:note) going out and thy coming in with me in the host [is] good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.

geneva@1Samuel:29:7 @ Wherefore nowe returne, and go in peace, that thou displease not the princes of the Philistims.

geneva@1Samuel:29:8 @ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may (note:)This deception cannot be excused, for it grieved him to go against the people of God.(:note) not go fight against the enemies of my lord the king?

geneva@1Samuel:29:9 @ Achish then answered, and said to Dauid, I knowe thou pleasest mee, as an Angell of God: but the princes of the Philistims haue saide, Let him not goe vp with vs to battell.

geneva@1Samuel:29:10 @ Wherefore now rise up early in the morning with thy (note:)With them that fled to thee from Saul.(:note) master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.

geneva@1Samuel:29:11 @ So Dauid and his men rose vp earely to depart in the morning, and to returne into the lande of the Philistims: and the Philistims went vp to Izreel.

geneva@1Samuel:30:1 @ And it came to pass, when David and his men were come to Ziklag on (note:)After that he departed from Achish.(:note) the third day, that the Amalekites had invaded the south, and Ziklag, and That is, destroyed their city. smitten Ziklag, and burned it with fire;

geneva@1Samuel:30:2 @ And had taken the women that were therein, prisoners, both small and great, and slewe not a man, but caryed them away, & went their wayes.

geneva@1Samuel:30:3 @ So David and his men came to the city, and, behold, [it was] burned with fire; and their (note:)For those only remained in the city, when the men were gone to war.(:note) wives, and their sons, and their daughters, were taken captives.

geneva@1Samuel:30:4 @ Then Dauid and the people that was with him, lift vp their voyces and wept, vntill they could weepe no more.

geneva@1Samuel:30:5 @ Dauids two wiues were taken prisoners also, Ahinoam the Izreelite, and Abigail the wife of Nabal the Carmelite.

geneva@1Samuel:30:6 @ And David was greatly distressed; for the people (note:)Thus we see that in trouble and adversity we do not consider God's providence, but like raging beasts forget both our own duty and contemn God's appointment over us.(:note) spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.

geneva@1Samuel:30:7 @ And Dauid saide to Abiathar the Priest Ahimelechs sonne, I pray thee, bring me the Ephod; Abiathar brought the Ephod to Dauid.

geneva@1Samuel:30:8 @ And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake [them], and without fail (note:)Though God seem to leave us for a time, yet if we trust in him, we will be sure to find comfort.(:note) recover [all].

geneva@1Samuel:30:9 @ So Dauid and the sixe hundreth men that were with him, went, and came to the riuer Besor, where a part of them abode:

geneva@1Samuel:30:10 @ But Dauid and foure hundreth men followed (for two hundreth abode behinde, being too wearie to goe ouer the riuer Besor)

geneva@1Samuel:30:11 @ And they found an Egyptian in the field, and brought him to David, and gave him (note:)God by his providence both provides for the needs of the poor stranger, and made him a guide to David to accomplish his enterprise.(:note) bread, and he did eat; and they made him drink water;

geneva@1Samuel:30:12 @ Also they gaue him a fewe figges, and two clusters of raisins: and when he had eaten, his spirite came againe to him: for he had eaten no bread, nor drunke any water in three dayes, and three nightes.

geneva@1Samuel:30:13 @ And Dauid saide vnto him, To whome belongest thou? and whence art thou? And he saide, I am a yong man of Egypt, and seruant to an Amalekite: and my master left me three dayes agoe, because I fell sicke.

geneva@1Samuel:30:14 @ We roued vpon the South of Chereth, & vpon the coast belonging to Iudah, and vpon the South of Caleb, and we burnt Ziklag with fire.

geneva@1Samuel:30:15 @ And David said to him, Canst thou bring me down to this company? And he said, (note:)For others were in all ages held in most reverence, even among the heathen.(:note) Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.

geneva@1Samuel:30:16 @ And when he had brought him down, behold, [they were] spread abroad upon all the earth, (note:)The wicked in their pomp and pleasures do not consider the judgment of God, which is then at hand to smite them.(:note) eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.

geneva@1Samuel:30:17 @ And David smote them from the twilight even unto the evening (note:)Some read, and to the morrow of the two evenings, that is, three days.(:note) of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.

geneva@1Samuel:30:18 @ And Dauid recouered all that the Amalekites had taken: also Dauid rescued his two wiues.

geneva@1Samuel:30:19 @ And they lacked nothing, small or great, sonne or daughter, or of the spoyle of all that they had taken away: Dauid recouered them all.

geneva@1Samuel:30:20 @ And David took all the flocks and the herds, [which] they drave before those [other] cattle, and said, This [is] David's (note:)Which the Amalekites had taken from others, and David from them, besides the goods of Ziklag.(:note) spoil.

geneva@1Samuel:30:21 @ And Dauid came to the two hundreth men that were too wearie for to followe Dauid: whome they had made also to abide at the riuer Besor: and they came to meete Dauid, and to meete the people that were with him: so when Dauid came neere to the people, hee saluted them.

geneva@1Samuel:30:22 @ Then answered all the wicked men and [men] of Belial, of those that went with David, and said, Because they went not with us, we will not give them [ought] of the spoil that we have recovered, save to every man his (note:)Under these are understood the cattle and goods, which belonged to every man.(:note) wife and his children, that they may lead [them] away, and depart.

geneva@1Samuel:30:23 @ Then saide Dauid, Yee shall not doe so, my brethren, with that which the Lorde hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our handes.

geneva@1Samuel:30:24 @ For who will obey you in this matter? but as his part is that goeth downe to the battel, so shall his part be, that tarieth by the stuffe: they shal part alike.

geneva@1Samuel:30:25 @

geneva@1Samuel:30:26 @ When Dauid therefore came to Ziklag, he sent of the pray vnto the Elders of Iudah and to his friends, saying, See there is a blessing for you of the spoyle of the enemies of the Lord.

geneva@1Samuel:30:27 @ Hee sent to them of Beth-el, and to them of South Ramoth, and to them of Iattir,

geneva@1Samuel:30:28 @ And to them of Aroer, and to them of Siphmoth, and to them of Eshtemoa,

geneva@1Samuel:30:29 @ And to them of Rachal, and to them of the cities of the Ierahmeelites, and to them of the cities of the Kenites,

geneva@1Samuel:30:30 @ And to them of Hormah, and to them of Chor-ashan, and to them of Athach,

geneva@1Samuel:30:31 @ And to [them] which [were] in Hebron, and (note:)Showing himself mindful of their benefits towards him.(:note) to all the places where David himself and his men were wont to haunt.

geneva@1Samuel:31:1 @ Now the Philistims fought against Israel, & the me of Israel fled away from ye Philistims, and they fell downe wounded in mount Gilboa.

geneva@1Samuel:31:2 @ And the Philistims preassed sore vpon Saul and his sonnes, and slewe Ionathan, and Abinadab, and Malchishua Sauls sonnes.

geneva@1Samuel:31:3 @ And when the battel went sore against Saul, the archers and bowmen hit him, and hee was sore wounded of the archers.

geneva@1Samuel:31:4 @ Then said Saul unto his armourbearer, (note:)So we see that his cruel life has a desperate end, as is commonly seen in those who persecute the children of God.(:note) Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.

geneva@1Samuel:31:5 @ And when his armour bearer sawe that Saul was dead, he fell likewise vpon his sword, & dyed with him.

geneva@1Samuel:31:6 @ So Saul dyed, and his three sonnes, and his armour bearer, and all his men that same day together.

geneva@1Samuel:31:7 @ And when the men of Israel that [were] on the other side of the (note:)Near to Gilboa.(:note) valley, and [they] that [were] on the other side The tribes of Reuben and Gad, and half the tribe of Manasseh. Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.

geneva@1Samuel:31:8 @ And on the morowe when the Philistims were come to spoyle them that were slaine, they founde Saul and his three sonnes lying in mount Gilboa,

geneva@1Samuel:31:9 @ And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to (note:)In token of victory and triumph.(:note) publish [it in] the house of their idols, and among the people.

geneva@1Samuel:31:10 @ And they layed vp his armour in the house of Ashtaroth, but they hanged vp his body on the wall of Beth-shan.

geneva@1Samuel:31:11 @ And when the inhabitants of (note:)Whom he had delivered from their enemies, (1Sa_11:11).(:note) Jabeshgilead heard of that which the Philistines had done to Saul;

geneva@1Samuel:31:12 @ Then they arose (as many as were strong men) and went all night, and tooke the body of Saul, and the bodies of his sonnes, from the wall of Beth-shan, and came to Iabesh, and burnt them there,

geneva@1Samuel:31:13 @ And they took their bones, and buried [them] under a tree at Jabesh, and (note:)According to the custom of mourners.(:note) fasted seven days.

geneva@2Samuel:1:1 @ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; (note:)The Argument - This book and the former are called Samuel, because they contain the conception, birth and the whole course of his life, and also the lives and acts of two kings, that is, of Saul and David, whom he anointed and consecrated kings by the ordinance of God. The first book contains those things which God brought to pass among this people under the government of Samuel and Saul. This second book declares the noble acts of David, after the death of Saul when he began to reign, to the end of his kingdom, and how it was expanded by him. It also contains the great troubles and dangers he sustained both within his house and without, the horrible and dangerous insurrections, uproars, and treasons wrought against him, partly by false counsellors, feigned friends and flatterers and partly by his own children and people. By God's assistance he overcame all difficulties, and enjoyed his kingdom in rest and peace. In the person of David the scripture sets forth Christ Jesus the chief king, who came from David according to the flesh, and was persecuted on every side with outward and inward enemies, as well in his own person, as in his members, but at length he overcomes all his enemies, and gives his Church victory against all power both spiritual and temporal; and so reigns with them, king for ever.(:note)

geneva@2Samuel:1:2 @ It came even to pass on the third day, that, behold, a man came out of the camp from Saul with (note:)Seeming to lament the overthrow of the people of Israel.(:note) his clothes rent, and earth upon his head: and [so] it was, when he came to David, that he fell to the earth, and did obeisance.

geneva@2Samuel:1:3 @ Then Dauid saide vnto him, Whence commest thou? And he said vnto him, Out of the host of Israel I am escaped.

geneva@2Samuel:1:4 @ And Dauid saide vnto him, What is done? I pray thee, tell me. Then he said, that the people is fled from the battel, and many of the people are ouerthrowen, and dead, & also Saul and Ionathan his sonne are dead.

geneva@2Samuel:1:5 @ And Dauid saide vnto the yong man that tolde it him, Howe knowest thou that Saul and Ionathan his sonne be dead?

geneva@2Samuel:1:6 @ And the young man that told him said, (note:)As I fled the chase.(:note) As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.

geneva@2Samuel:1:7 @ And when he looked backe, he saw me, and called me; I answered, Here am I.

geneva@2Samuel:1:8 @ And he said unto me, Who [art] thou? And I answered him, I [am] an (note:)He was an Amalekite born, but renounced his country and joined with the Israelites.(:note) Amalekite.

geneva@2Samuel:1:9 @ He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my (note:)I am sorry, because I am yet alive.(:note) life [is] yet whole in me.

geneva@2Samuel:1:10 @ So I came vpon him, and slewe him, and because I was sure that hee coulde not liue, after that hee had fallen, I tooke the crowne that was vpon his head, and the bracelet that was on his arme, and brought them hither vnto my lord.

geneva@2Samuel:1:11 @ Then Dauid tooke hold on his clothes, & rent them, and likewise al the men that were with him.

geneva@2Samuel:1:12 @ And they mourned and wept, and fasted vntil euen, for Saul and for Ionathan his sonne, & for the people of the Lorde, and for the house of Israel, because they were slaine with the sword.

geneva@2Samuel:1:13 @

geneva@2Samuel:1:14 @ And Dauid said vnto him, How wast thou not afrayd, to put forth thine hand to destroy the Anoynted of the Lord?

geneva@2Samuel:1:15 @ Then Dauid called one of his yong men, and said, Goe neere, and fall vpon him; hee smote him that he dyed.

geneva@2Samuel:1:16 @ And David said unto him, (note:)You are justly punished for your fault.(:note) Thy blood [be] upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.

geneva@2Samuel:1:17 @ Then Dauid mourned with this lamentation ouer Saul, and ouer Ionathan his sonne,

geneva@2Samuel:1:18 @ (Also he bade them teach the children of Judah (note:)That they might be able to match their enemies the Philistines in that art.(:note) [the use of] the bow: behold, [it is] written in the book of Jasher.)

geneva@2Samuel:1:19 @ The beauty of Israel is (note:)Meaning Saul.(:note) slain upon thy high places: how are the mighty fallen!

geneva@2Samuel:1:20 @ Tell it not in Gath, nor publish it in the streetes of Ashkelon, lest the daughters of the Philistims reioyce, lest the daughters of the vncircumcised triumph.

geneva@2Samuel:1:21 @ Ye mountains of Gilboa, [let there be] no dew, neither [let there be] rain, upon you, nor (note:)Let their fertile fields be barren, and bring forth no fruit to offer to the Lord.(:note) fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, [as though he had] not [been] anointed with oil.

geneva@2Samuel:1:22 @ The bow of Ionathan neuer turned backe, neither did the sword of Saul returne emptie from the blood of the slaine, and from the fatte of the mightie.

geneva@2Samuel:1:23 @ Saul and Jonathan [were] lovely and pleasant in their lives, and in their death they were not (note:)They died both together in Gilboa.(:note) divided: they were swifter than eagles, they were stronger than lions.

geneva@2Samuel:1:24 @ Ye daughters of Israel, weep over Saul, who clothed you in scarlet, (note:)As rich garments and costly jewels.(:note) with [other] delights, who put on ornaments of gold upon your apparel.

geneva@2Samuel:1:25 @ Howe were the mightie slaine in the mids of the battel! O Ionathan, thou wast slaine in thine hie places.

geneva@2Samuel:1:26 @ I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of (note:)Either toward their husbands or their children.(:note) women.

geneva@2Samuel:1:27 @ Howe are the mightie ouerthrowen, and the weapons of warre destroyed!

geneva@2Samuel:2:1 @ And it came to pass after this, that David (note:)By means of the high priest, (1Sa_23:2; 2Sa_5:19).(:note) enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Which was also called Kirjatharba (Jos_14:15). Hebron.

geneva@2Samuel:2:2 @ So Dauid went vp thither, and his two wiues also, Ahinoam the Izreelite, and Abigail Nabals wife the Carmelite.

geneva@2Samuel:2:3 @ And his men that [were] with (note:)In the time of his persecution.(:note) him did David bring up, every man with his household: and they dwelt in the cities of Hebron.

geneva@2Samuel:2:4 @ Then the men of Iudah came, and there they anoynted Dauid King ouer the house of Iudah; they tolde Dauid, saying, that the men of Iabesh Gilead buried Saul.

geneva@2Samuel:2:5 @ And Dauid sent messengers vnto the men of Iabesh Gilead, and said vnto them, Blessed are ye of the Lord, that yee haue shewed such kindenes vnto your lord Saul, that you haue buried him.

geneva@2Samuel:2:6 @ And now the LORD shew kindness and (note:)According to his promise, which is to repay those who are merciful.(:note) truth unto you: and I also will requite you this kindness, because ye have done this thing.

geneva@2Samuel:2:7 @ Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me (note:)So that you shall not want a captain and a defender.(:note) king over them.

geneva@2Samuel:2:8 @ But Abner the sonne of Ner that was captaine of Sauls hoste, tooke Ish-bosheth the sonne of Saul, and brought him to Mahanaim,

geneva@2Samuel:2:9 @ And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over (note:)Over the eleven tribes.(:note) all Israel.

geneva@2Samuel:2:10 @ Ish-bosheth Sauls sonne was fourtie yeere olde wen he began to reigne ouer Israel, and reigned two yeere: but the house of Iudah followed Dauid.

geneva@2Samuel:2:11 @ And the time that David was king in Hebron over the house of Judah was seven years and six (note:)After this he reigned over all the country 33 years, (2Sa_5:5).(:note) months.

geneva@2Samuel:2:12 @ And Abner the sonne of Ner, and the seruantes of Ish-bosheth the sonne of Saul went out of Mahanaim to Gibeon.

geneva@2Samuel:2:13 @ And Ioab the sonne of Zeruiah, and the seruants of Dauid went out and met one another by the poole of Gibeon: and they sate downe, the one on the one side of the poole, and the other on the otherside of the poole.

geneva@2Samuel:2:14 @ And Abner said to Joab, Let the young men now arise, and (note:)Let us see how they can handle their weapons.(:note) play before us. And Joab said, Let them arise.

geneva@2Samuel:2:15 @ Then there arose and went ouer twelue of Beniamin by number, which perteined to Ish-bosheth the sonne of Saul, and twelue of the seruants of Dauid.

geneva@2Samuel:2:16 @ And they caught every one his (note:)Meaning his adversary.(:note) fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.

geneva@2Samuel:2:17 @ And there was a very sore battle that day; and Abner was beaten, and the men of Israel, (note:)After that these four and twenty were slain.(:note) before the servants of David.

geneva@2Samuel:2:18 @ And there were three sonnes of Zeruiah there, Ioab, and Abishai, and Asahel; Asahel was as light on foote as a wilde roe.

geneva@2Samuel:2:19 @ And Asahel followed after Abner, and in going he turned neither to the right hand nor to the left from Abner.

geneva@2Samuel:2:20 @ Then Abner looked behind him, and said, Art thou Asahel? And he answered, Yea.

geneva@2Samuel:2:21 @ Then Abner said, Turne thee either to the right hande, or to the left, and take one of the yong men, and take thee his weapons: and Asahel would not depart from him.

geneva@2Samuel:2:22 @ And Abner said again to Asahel, Turn thee aside from following me: (note:)Why do you provoke me to kill you?(:note) wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

geneva@2Samuel:2:23 @ Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the (note:)Some read, in those parts where the lively parts lie, the heart, lungs, liver, and gall bladder.(:note) fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.

geneva@2Samuel:2:24 @ Ioab also and Abishai pursued after Abner: and the sunne went downe, when they were come to the hill Ammah, that lieth before Giah, by the way of the wildernesse of Gibeon.

geneva@2Samuel:2:25 @ And the children of Beniamin gathered them selues together after Abner, and were on an heape and stoode on the top of an hill.

geneva@2Samuel:2:26 @ Then Abner called to Joab, and said, Shall the (note:)Shall we not make an end of murdering?(:note) sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

geneva@2Samuel:2:27 @ And Joab said, [As] God liveth, unless thou hadst (note:)If you had not provoked them to battle, (2Sa_2:14).(:note) spoken, surely then in the morning the people had gone up every one from following his brother.

geneva@2Samuel:2:28 @ So Ioab blew a trumpet, and all the people stoode still, and pursued after Israel no more, neither fought they any more.

geneva@2Samuel:2:29 @ And Abner and his men walked all that night through the plaine, and went ouer Iorden, and past through all Bithron till they came to Mahanaim.

geneva@2Samuel:2:30 @ Ioab also returned backe from Abner: and when he had gathered all the people together, there lacked of Dauids seruants nineteene men and Asahel.

geneva@2Samuel:2:31 @ But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three (note:)Thus God would confirm David in his kingdom by the destruction of his adversaries.(:note) hundred and threescore men died.

geneva@2Samuel:2:32 @ And they tooke vp Asahel, and buried him in the sepulchre of his father, which was in Bethlehem: and Ioab and his men went all night, & when they came to Hebron, the day arose.

geneva@2Samuel:3:1 @ Now there was (note:)That is, without intermission enduring two years, which was the whole reign of Ishbosheth.(:note) long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

geneva@2Samuel:3:2 @ And vnto Dauid were children borne in Hebron: and his eldest sonne was Amnon of Ahinoam the Izreelite,

geneva@2Samuel:3:3 @ And his second, (note:)Who is also called Daniel, (1Ch_3:1).(:note) Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

geneva@2Samuel:3:4 @ And the fourth, Adoniiah the sonne of Haggith, and the fifth, Shephatiah the sonne of Abital,

geneva@2Samuel:3:5 @ And the sixth, Ithream, by Eglah David's wife. These were born to David in (note:)Within seven years and six months.(:note) Hebron.

geneva@2Samuel:3:6 @ Nowe while there was warre betweene the house of Saul and the house of Dauid, Abner made all his power for the house of Saul.

geneva@2Samuel:3:7 @ And Saul had a concubine named Rizpah, the daughter of Aiiah; Ish-bosheth sayde to Abner, Wherefore hast thou gone in to my fathers concubine?

geneva@2Samuel:3:8 @ Then was Abner very wroth for the words of Ishbosheth, and said, [Am] I a (note:)Do you esteem me no more than a dog, for all my service done to your father's house?(:note) dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?

geneva@2Samuel:3:9 @

geneva@2Samuel:3:10 @ To remoue the kingdome from the house of Saul, that the throne of Dauid may be stablished ouer Israel, and ouer Iudah, euen from Dan to Beer-sheba.

geneva@2Samuel:3:11 @ And he durst no more answere to Abner: for he feared him.

geneva@2Samuel:3:12 @ Then Abner sent messengers to Dauid on his behalfe, saying, Whose is the lande? who should also say, Make couenant with me, and beholde, mine hande shalbe with thee, to bring all Israel vnto thee.

geneva@2Samuel:3:13 @ Who saide, Well, I will make a couenant with thee: but one thing I require of thee, that is, that thou see not my face except thou bring Michal Sauls daughter when thou commest to see me.

geneva@2Samuel:3:14 @ Then Dauid sent messengers to Ish-bosheth Sauls sonne, saying, Deliuer me my wife Michal, which I marryed for an hundreth foreskinnes of the Philistims.

geneva@2Samuel:3:15 @ And Ish-bosheth sent, and tooke her from her husband Phaltiel the sonne of Laish.

geneva@2Samuel:3:16 @ And her husband went with her, & came weeping behinde her, vnto Bahurim: then saide Abner vnto him, Go, and returne. So he returned.

geneva@2Samuel:3:17 @ And Abner had (note:)Rather for malice that he bore toward Ishbosheth, than for love he bore to David.(:note) communication with the elders of Israel, saying, Ye sought for David in times past [to be] king over you:

geneva@2Samuel:3:18 @ Nowe then doe it: for the Lord hath spoken of Dauid, saying, By the hand of my seruant Dauid I will saue my people Israel out of the handes of the Philistims, and out of the handes of all their enemies.

geneva@2Samuel:3:19 @ And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole (note:)Who challenged the kingdom, because of their father Saul.(:note) house of Benjamin.

geneva@2Samuel:3:20 @ So Abner came to Dauid to Hebron, hauing twentie men with him, and Dauid made a feast vnto Abner, and to the men that were with him.

geneva@2Samuel:3:21 @ Then Abner sayde vnto Dauid, I will rise vp, and goe gather all Israel vnto my lorde the King, that they may make a couenant with thee, and that thou mayest reigne ouer all that thine heart desireth. Then Dauid let Abner depart, who went in peace.

geneva@2Samuel:3:22 @ And, behold, the servants of David and Joab came (note:)From war against the Philistines.(:note) from [pursuing] a troop, and brought in a great spoil with them: but Abner [was] not with David in Hebron; for he had sent him away, and he was gone in peace.

geneva@2Samuel:3:23 @ When Ioab, & all the hoste that was with him were come, men tolde Ioab, saying, Abner the sonne of Ner came to the King, and he hath sent him away, and he is gone in peace.

geneva@2Samuel:3:24 @ Then Joab came to the king, and said, (note:)Here appears the malicious mind of Joab, who would have had the king slay Abner for his private grudge.(:note) What hast thou done? behold, Abner came unto thee; why [is] it [that] thou hast sent him away, and he is quite gone?

geneva@2Samuel:3:25 @ Thou knowest Abner the sonne of Ner: for he came to deceiue thee, and to knowe thy outgoing and ingoing, and to knowe all that thou doest.

geneva@2Samuel:3:26 @ And when Ioab was gone out from Dauid, he sent messengers after Abner, which brought him againe from the well of Siriah vnknowing to Dauid.

geneva@2Samuel:3:27 @ And when Abner was come againe to Hebron, Ioab tooke him aside in the gate to speake with him peaceably, and smote him vnder the fift ryb, that he dyed, for the blood of Asahel his brother.

geneva@2Samuel:3:28 @ And afterward when David heard [it], he said, I and my kingdom [are] (note:)the Lord knows that I did not consent to his death.(:note) guiltless before the LORD for ever from the blood of Abner the son of Ner:

geneva@2Samuel:3:29 @ Let the blood fall on the head of Ioab, and on all his fathers house, that the house of Ioab be neuer without some that haue running issues, or leper, or that leaneth on a staffe, or that doeth fall on the sworde, or that lacketh bread.

geneva@2Samuel:3:30 @ So Joab and (note:)Abishai is said to slay him with Joab, because he consented to the murder.(:note) Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.

geneva@2Samuel:3:31 @ And David said to Joab, and to all the people that [were] with him, Rend your clothes, and gird you with sackcloth, and mourn (note:)Meaning before the corpse.(:note) before Abner. And king David [himself] followed the bier.

geneva@2Samuel:3:32 @ And when they had buryed Abner in Hebron, the King lift vp his voyce, and wept beside the sepulchre of Abner, and all the people wept.

geneva@2Samuel:3:33 @ And the king lamented over Abner, and said, Died Abner (note:)He declares that Abner died not as a wretch or vile person, but as a valiant man might do, being traitorously deceived by the wicked.(:note) as a fool dieth?

geneva@2Samuel:3:34 @ Thine handes were not bounde, nor thy feete tyed in fetters of brasse: but as a man falleth before wicked men, so diddest thou fall; all the people wept againe for him.

geneva@2Samuel:3:35 @ And when all the people came to cause David to eat (note:)According to their custom, which was to feast at burials.(:note) meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.

geneva@2Samuel:3:36 @ And all the people took notice [of it], and it (note:)It is expedient sometimes not only to conceive inward sorrow, but also that it may appear to others, so that they may be satisfied.(:note) pleased them: as whatsoever the king did pleased all the people.

geneva@2Samuel:3:37 @ For all the people and all Israel vnderstoode that day, howe that it was not the Kings deede that Abner the sonne of Ner was slaine.

geneva@2Samuel:3:38 @ And the King said vnto his seruants, Know ye not, that there is a prince & a great man falle this day in Israel?

geneva@2Samuel:3:39 @ And I am this day weake and newly anoynted King: and these men the sonnes of Zeruiah be too harde for me: the Lorde rewarde the doer of euill according to his wickednesse.

geneva@2Samuel:4:1 @ And when Saul's (note:)That is, Ishbosheth.(:note) son heard that Abner was dead in Hebron, his hands were Meaning, that he was discouraged. feeble, and all the Israelites were troubled.

geneva@2Samuel:4:2 @ And Saul's son had two men [that were] captains of bands: the name of the one [was] Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for (note:)This city Beeroth was in the tribe of Benjamin, (Jos_18:25).(:note) Beeroth also was reckoned to Benjamin:

geneva@2Samuel:4:3 @ And the Beerothites fled to (note:)After the death of Saul, for fear of the Philistines.(:note) Gittaim, and were sojourners there until this day.)

geneva@2Samuel:4:4 @ And Ionathan Sauls sonne had a sonne that was lame on his feete: he was fiue yere olde when the tydings came of Saul and Ionathan out of Israel: then his nourse tooke him, and fledde away; as she made haste to flee, the childe fell, and beganne to halte, and his name was Mephibosheth.

geneva@2Samuel:4:5 @ And the sonnes of Rimmon the Beerothite, Rechab and Baanah went and came in the heat of the day to the house of Ish-bosheth (who slept on a bed at noone)

geneva@2Samuel:4:6 @ And they came thither into the midst of the house, [as though] they (note:)They disguised themselves as merchants, who came to buy wheat.(:note) would have fetched wheat; and they There is nothing so vile and dangerous, which the wicked will not undertake in hope of money and favour. smote him under the fifth [rib]: and Rechab and Baanah his brother escaped.

geneva@2Samuel:4:7 @ For when they came into the house, he slept on his bed in his bed chamber, & they smote him, and slewe him, and beheaded him, and tooke his head, and gate them away through the plaine all the night.

geneva@2Samuel:4:8 @ And they brought the head of Ish-bosheth vnto Dauid to Hebron, and saide to the King, Beholde the head of Ish-bosheth Sauls sonne thine enemie, who sought after thy life: and the Lorde hath auenged my lorde the King this day of Saul, and of his seede.

geneva@2Samuel:4:9 @ Then Dauid answered Rechab & Baanah his brother, the sonnes of Rimmon the Beerothite, and saide vnto them, As the Lorde liueth, who hath deliuered my soule out of al aduersity,

geneva@2Samuel:4:10 @ When one tolde me, and sayde that Saul was dead, (thinking to haue brought good tydings) I tooke him and slewe him in Ziklag, who thought that I woulde haue giuen him a rewarde for his tidings:

geneva@2Samuel:4:11 @ How (note:)In that neither the example of him that slew Saul, nor duty to their master, nor the innocency of the person, nor reverence for the place, nor time moved them, they deserved most grievous punishment.(:note) much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

geneva@2Samuel:4:12 @ Then Dauid commanded his yong men, & they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ish-bosheth, & buried it in the sepulchre of Abner in Hebron.

geneva@2Samuel:5:1 @ Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy (note:)We are of your kindred and closely related to you.(:note) bone and thy flesh.

geneva@2Samuel:5:2 @ And in time past when Saul was our King, thou leddest Israel in and out: and the Lord hath sayde to thee, Thou shalt feede my people Israel, and thou shalt be a captaine ouer Israel.

geneva@2Samuel:5:3 @ So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron (note:)That is, taking the Lord to witness: for the ark was still in Abinadab's house.(:note) before the LORD: and they anointed David king over Israel.

geneva@2Samuel:5:4 @ Dauid was thirtie yeere olde when he began to reigne: and hee reigned fortie yeere.

geneva@2Samuel:5:5 @ In Hebron hee reigned ouer Iudah seuen yeere, and sixe moneths: and in Ierusalem hee reigned thirtie and three yeeres ouer all Israel and Iudah.

geneva@2Samuel:5:6 @ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the (note:)The children of God called idols blind and lame guides: therefore the Jebusites meant that they should prove that their gods were neither blind nor lame.(:note) blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

geneva@2Samuel:5:7 @ But Dauid tooke the fort of Zion: this is the citie of Dauid.

geneva@2Samuel:5:8 @ And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David's soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not (note:)The idols should no longer enter into that place.(:note) come into the house.

geneva@2Samuel:5:9 @ So David dwelt in the fort, and called it the city of David. And David built round about from (note:)He built from the town house round about to his own house (1Ch_11:8).(:note) Millo and inward.

geneva@2Samuel:5:10 @ And Dauid prospered and grewe: for the Lord God of hostes was with him.

geneva@2Samuel:5:11 @ Hiram also king of Tyrus sent messengers to Dauid, and cedar trees, and carpenters, and masons for walles: and they built Dauid an house.

geneva@2Samuel:5:12 @ Then Dauid knewe that the Lorde had stablished him King ouer Israel, and that he had exalted his kingdome for his people Israels sake.

geneva@2Samuel:5:13 @ And Dauid tooke him mo concubines & wiues out of Ierusalem, after hee was come from Hebron, & mo sonnes and daughters were borne to Dauid.

geneva@2Samuel:5:14 @ And these bee the names of the sonnes that were borne vnto him in Ierusale: Shammua, and Shobab, and Nathan, and Salomon,

geneva@2Samuel:5:15 @ And Ibhar, and Elishua, and Nepheg, and Iaphia,

geneva@2Samuel:5:16 @ And Elishama, and Eliada, and Eliphalet.

geneva@2Samuel:5:17 @ But when the Philistims hearde that they had anoynted Dauid King ouer Israel, all the Philistims came vp to seeke Dauid: and when Dauid heard, he went downe to a fort.

geneva@2Samuel:5:18 @ But the Philistims came, and spred themselues in the valley of Rephaim.

geneva@2Samuel:5:19 @ And David (note:)By Abiathar the priest.(:note) enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.

geneva@2Samuel:5:20 @ Then Dauid came to Baal-perazim, & smote them there, and sayde, The Lorde hath deuided mine enemies asunder before mee, as waters be deuided asunder: therefore he called the name of that place, Baal-perazim.

geneva@2Samuel:5:21 @ And there they left their images, and Dauid and his men burnt them.

geneva@2Samuel:5:22 @ And the Philistines came up yet again, and spread themselves in the valley of (note:)Meaning the valley of giants, which David called Baalperazim, because of his victory.(:note) Rephaim.

geneva@2Samuel:5:23 @ And when Dauid asked counsell of the Lorde, hee answered, Thou shalt not goe vp, but turne about behinde them, and come vpon them ouer against the mulberie trees.

geneva@2Samuel:5:24 @ And when thou hearest the noyse of one going in the toppes of the mulberie trees, then remoue: for then shall the Lord goe out before thee, to smite the hoste of the Philistims.

geneva@2Samuel:5:25 @ And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to (note:)Which was in the tribe of Benjamin, but the Philistines possessed it.(:note) Gazer.

geneva@2Samuel:6:1 @ Againe Dauid gathered together all the chosen men of Israel, euen thirtie thousand,

geneva@2Samuel:6:2 @ And David arose, and went with all the people that [were] with him from (note:)This was a city in Judah called also Kirjathjearim, (Jos_15:9).(:note) Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.

geneva@2Samuel:6:3 @ And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in (note:)which was a high place in the city of Baale.(:note) Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.

geneva@2Samuel:6:4 @ And when they brought the Arke of God out of the house of Abinadab, that was at Gibeah, Ahio went before the Arke,

geneva@2Samuel:6:5 @ And David and all the house of Israel (note:)Praised God, and sang Psalms.(:note) played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.

geneva@2Samuel:6:6 @ And when they came to Nachons threshing floore, Vzzah put his hande to the Arke of God, and helde it: for the oxen did shake it.

geneva@2Samuel:6:7 @ And the anger of the LORD was kindled against Uzzah; and God (note:)Here we see the danger it is to follow good intentions, or to do anything in God's service without his express word.(:note) smote him there for [his] error; and there he died by the ark of God.

geneva@2Samuel:6:8 @ And Dauid was displeased, because the Lord had smitten Vzzah: and he called the name of the place Perez Vzzah vntill this day.

geneva@2Samuel:6:9 @ Therefore Dauid that day feared the Lord, and sayd, How shall the Arke of the Lorde come to mee?

geneva@2Samuel:6:10 @ So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom (note:)Who was a Levite, and had dwelt in Gittaim, (1Ch_15:21).(:note) the Gittite.

geneva@2Samuel:6:11 @ And the Arke of the Lorde continued in the house of Obed-edom the Gittite, three moneths, and the Lorde blessed Obed-edom, and all his houshold.

geneva@2Samuel:6:12 @ And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and (note:)Meaning, he caused the Levites to bear it according to the law.(:note) brought up the ark of God from the house of Obededom into the city of David with gladness.

geneva@2Samuel:6:13 @ And when they that bare the Arke of the Lord had gone sixe paces, he offred an oxe, and a fatte beast.

geneva@2Samuel:6:14 @ And David danced before the LORD with all [his] might; and David [was] girded with a linen (note:)With a garment like the priest's garment.(:note) ephod.

geneva@2Samuel:6:15 @ So Dauid & all the house of Israel, brought the Arke of the Lord with shouting, and sound of trumpet.

geneva@2Samuel:6:16 @ And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she (note:)The worldlings are not able to comprehend the emotions that move the children of God to praise God in all kinds of ways.(:note) despised him in her heart.

geneva@2Samuel:6:17 @ And when they had brought in the Arke of the Lord, they set it in his place, in the mids of the tabernacle that Dauid had pitched for it: then Dauid offred burnt offrings, and peace offrings before the Lord.

geneva@2Samuel:6:18 @ And assoone as Dauid had made an ende of offring burnt offrings and peace offrings, hee blessed the people in the Name of the Lorde of hostes,

geneva@2Samuel:6:19 @ And gaue among all the people, euen among the whole multitude of Israel, aswel to the women as men, to euerie one a cake of bread, and a piece of flesh, and a bottell of wine: so all the people departed euerie one to his house.

geneva@2Samuel:6:20 @ Then David returned to (note:)That is, to pray for his house, as he had done for the people.(:note) bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

geneva@2Samuel:6:21 @ And David said unto Michal, (note:)It was for no worldly affection, but only for that zeal that I bore to God's glory.(:note) [It was] before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.

geneva@2Samuel:6:22 @ And will yet be more vile then thus, and will be low in mine owne sight, and of the verie same maidseruants, which thou hast spoken of, shal I be had in honour.

geneva@2Samuel:6:23 @ Therefore Michal the daughter of Saul had (note:)Which was a punishment because she mocked the servant of God.(:note) no child unto the day of her death.

geneva@2Samuel:7:1 @ Afterwarde when the King sate in his house and the Lorde had giuen him rest rounde about from all his enemies,

geneva@2Samuel:7:2 @ That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within (note:)Within the tabernacle covered with skins, (Exo_26:7).(:note) curtains.

geneva@2Samuel:7:3 @ Then Nathan sayde vnto the King, Go, and doe all that is in thine heart: for the Lord is with thee.

geneva@2Samuel:7:4 @ And the same night the worde of the Lorde came vnto Nathan, saying,

geneva@2Samuel:7:5 @ Go and tell my servant David, Thus saith the LORD, (note:)Meaning, he should not: yet Nathan speaking according to man's judgment and not by the spirit of prophecy permitted him.(:note) Shalt thou build me an house for me to dwell in?

geneva@2Samuel:7:6 @ For I haue dwelt in no house since the time that I brought the children of Israel out of Egypt vnto this day, but haue walked in a tent and tabernacle.

geneva@2Samuel:7:7 @ In all [the places] wherein I have walked with all the children of Israel spake I a (note:)Concerning building a house: meaning without God's express word, nothing should be attempted.(:note) word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

geneva@2Samuel:7:8 @ Nowe therefore so say vnto my seruant Dauid, Thus saieth the Lord of hostes, I tooke thee from the sheepecote following the sheepe, that thou mightest bee ruler ouer my people, ouer Israel.

geneva@2Samuel:7:9 @ And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a (note:)I have made you famous through all the world.(:note) great name, like unto the name of the great [men] that [are] in the earth.

geneva@2Samuel:7:10 @ Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move (note:)He promises them quietness, if they will walk in his fear and obedience.(:note) no more; neither shall the children of wickedness afflict them any more, as beforetime,

geneva@2Samuel:7:11 @ And since the time that I set Iudges ouer my people of Israel) & I will giue thee rest from al thine enemies: also the Lorde telleth thee, that he will make thee an house.

geneva@2Samuel:7:12 @ And when thy daies bee fulfilled, thou shalt sleepe with thy fathers, and I wil set vp thy seede after thee, which shall proceede out of thy body, and will stablish his kingdome.

geneva@2Samuel:7:13 @ He shall buyld an house for my Name, & I will stablish ye throne of his kingdome for euer.

geneva@2Samuel:7:14 @ I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the (note:)That is, gently, as fathers use to chastise their children.(:note) rod of men, and with the stripes of the children of men:

geneva@2Samuel:7:15 @ But my mercy shall not depart away from him, as I tooke it from Saul whome I haue put away before thee.

geneva@2Samuel:7:16 @ And thine house and thy kingdom shall be established for ever before thee: thy throne shall be (note:)This was begun in Solomon, as a figure, but accomplished in Christ.(:note) established for ever.

geneva@2Samuel:7:17 @ According to all these wordes, and according to all this vision, Nathan spake thus vnto Dauid.

geneva@2Samuel:7:18 @ Then King Dauid went in, and sate before the Lorde, and sayde, Who am I, O Lorde God, and what is mine house, that thou hast brought me hitherto?

geneva@2Samuel:7:19 @ And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And [is] this the manner of (note:)Does this not come rather from your free mercy, than from any worthiness that can be in man?(:note) man, O Lord GOD?

geneva@2Samuel:7:20 @ And what can Dauid say more vnto thee? for thou, Lord God, knowest thy seruant.

geneva@2Samuel:7:21 @ For thy words sake, and according to thine owne heart hast thou done all these great things, to make them knowen vnto thy seruant.

geneva@2Samuel:7:22 @ Wherefore thou art great, O Lorde God: for there is none like thee, neither is there any God besides thee, according to all that wee haue heard with our eares.

geneva@2Samuel:7:23 @ And what one nation in the earth [is] like thy people, [even] like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for (note:)O Israel.(:note) you great things and terrible, for And inheritance, which is Israel. thy land, before thy people, which thou redeemedst to thee from Egypt, [from] the From the Egyptians and their idols. nations and their gods?

geneva@2Samuel:7:24 @ For thou hast (note:)He shows that God's free election is the only reason why the Israelites were chosen to be his people.(:note) confirmed to thyself thy people Israel [to be] a people unto thee for ever: and thou, LORD, art become their God.

geneva@2Samuel:7:25 @ Nowe therefore, O Lorde God, confirme for euer the word that thou hast spoken concerning thy seruant and his house, and doe as thou hast sayde.

geneva@2Samuel:7:26 @ And let thy name be magnified for ever, saying, The LORD of hosts [is] the God over Israel: and let the (note:)This prayer is most effective when we chiefly seek God's glory, and the accomplishment of his promise.(:note) house of thy servant David be established before thee.

geneva@2Samuel:7:27 @ For thou, O Lord of hostes, God of Israel, hast reueiled vnto thy seruant, saying, I will build thee an house: therefore hath thy seruant bene bold to pray this prayer vnto thee.

geneva@2Samuel:7:28 @ Therefore now, O Lord God, (for thou art God, and thy words be true, and thou hast tolde this goodnes vnto thy seruant)

geneva@2Samuel:7:29 @ Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast (note:)Therefore I firmly believe it will come to pass.(:note) spoken [it]: and with thy blessing let the house of thy servant be blessed for ever.

geneva@2Samuel:8:1 @ And after this it came to pass, that David smote the Philistines, and subdued them: and David took Methegammah out of the (note:)So that they paid no more tribute.(:note) hand of the Philistines.

geneva@2Samuel:8:2 @ And he smote Moab, and measured them with a line, casting them down to the ground; even with (note:)He slew two parts as it pleased him, and reserved the third.(:note) two lines measured he to put to death, and with one full line to keep alive. And [so] the Moabites became David's servants, [and] brought gifts.

geneva@2Samuel:8:3 @ Dauid smote also Hadadezer the sonne of Rehob King of Zobah, as he went to recouer his border at the riuer Euphrates.

geneva@2Samuel:8:4 @ And Dauid tooke of them a thousand and seuen hundreth horsemen, and twenty thousande footemen, and Dauid destroyed all the charets, but he reserued an hundreth charets of them.

geneva@2Samuel:8:5 @ Then came the Aramites of Dammesek to succour Hadadezer king of Zobah, but Dauid slewe of the Aramites two and twenty thousande men.

geneva@2Samuel:8:6 @ Then David put garrisons in (note:)In that part of Syria, where Damascus was.(:note) Syria of Damascus: and the Syrians became servants to David, They paid yearly tribute. [and] brought gifts. And the LORD preserved David whithersoever he went.

geneva@2Samuel:8:7 @ And David took the shields of gold that were on the servants of Hadadezer, and brought them to (note:)For the use of the temple.(:note) Jerusalem.

geneva@2Samuel:8:8 @ And out of Betah, and Berothai (cities of Hadadezer) king Dauid brought exceeding much brasse.

geneva@2Samuel:8:9 @ Then Toi king of Hamath heard howe Dauid had smitten all the hoste of Hadadezer,

geneva@2Samuel:8:10 @ Then Toi sent Joram his son unto king David, to salute him, and to (note:)For seeing David victorious, he was glad to ask for peace.(:note) bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And [Joram] brought with him vessels of silver, and vessels of gold, and vessels of brass:

geneva@2Samuel:8:11 @ And King Dauid did dedicate them vnto the Lord with the siluer & golde that he had dedicate of all the nations, which he had subdued:

geneva@2Samuel:8:12 @ Of Aram, and of Moab, & of the children of Ammon, and of the Philistims, and of Amalek, & of the spoyle of Hadadezer ye sonne of Rehob King of Zobah.

geneva@2Samuel:8:13 @ So Dauid gate a name after that hee returned, & had slayne of the Aramites in the valley of salt eighteene thousand men.

geneva@2Samuel:8:14 @ And he put a garison in Edom: throughout all Edom put he souldiers, and all they of Edom became Dauids seruants: and the Lord kept Dauid whithersoeuer he went.

geneva@2Samuel:8:15 @ And David reigned over all Israel; and David executed (note:)He gave judgment in controversies, and was merciful toward the people.(:note) judgment and justice unto all his people.

geneva@2Samuel:8:16 @ And Ioab the sonne of Zeruiah was ouer the hoste, and Ioshaphat the sonne of Ahilud was recorder.

geneva@2Samuel:8:17 @ And Zadok the sonne of Ahitub, and Ahimelech the sonne of Abiathar were the Priestes, and Seraiah the Scribe.

geneva@2Samuel:8:18 @ And Benaiah the son of Jehoiada [was over] both the (note:)The Cherethites and Pelethites were as the king's guard, and had charge of his person.(:note) Cherethites and the Pelethites; and David's sons were chief rulers.

geneva@2Samuel:9:1 @ And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for (note:)Because of my oath and promise made to Jonathan, (1Sa_20:15).(:note) Jonathan's sake?

geneva@2Samuel:9:2 @ And there was of the housholde of Saul a seruant whose name was Ziba, & when they had called him vnto Dauid, the King sayd vnto him, Art thou Ziba? And he sayd, I thy seruant am he.

geneva@2Samuel:9:3 @ And the king said, [Is] there not yet any of the house of Saul, that I may shew the (note:)Such mercy as shall be acceptable to God.(:note) kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, [which is] lame on [his] feet.

geneva@2Samuel:9:4 @ Then the King said vnto him, Where is he? And Ziba said vnto the King, Behold, he is in the house of Machir ye sonne of Ammiel of Lo-debar.

geneva@2Samuel:9:5 @ Then king David sent, and fetched him out of the house of Machir, the son of (note:)Who was also called Eliam the father of Bathsheba, David's wife.(:note) Ammiel, from Lodebar.

geneva@2Samuel:9:6 @ Nowe when Mephibosheth the sonne of Ionathan, the sonne of Saul was come vnto Dauid, he fel on his face, and did reuerence; Dauid sayde, Mephibosheth? And he answered, Beholde thy seruant.

geneva@2Samuel:9:7 @ Then Dauid sayd vnto him, Feare not: for I wil surely shewe thee kindnes for Ionathan thy fathers sake, and will restore thee all the fieldes of Saul thy father, and thou shalt eate bread at my table continually.

geneva@2Samuel:9:8 @ And he bowed himself, and said, What [is] thy servant, that thou shouldest look upon such (note:)Meaning, a despised person.(:note) a dead dog as I [am]?

geneva@2Samuel:9:9 @ Then the king called Ziba Sauls seruant, & said vnto him, I haue giue vnto thy masters sonne all that perteined to Saul and to all his house.

geneva@2Samuel:9:10 @ Thou therefore, and (note:)Be ye provident overseers and governors of his lands, that they may be profitable.(:note) thy sons, and thy servants, shall till the land for him, and thou shalt bring in [the fruits], that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

geneva@2Samuel:9:11 @ Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. (note:)That Mephibosheth may have all things at commandment, as becomes a king's son.(:note) As for Mephibosheth, [said the king], he shall eat at my table, as one of the king's sons.

geneva@2Samuel:9:12 @ Mephibosheth also had a yong sonne named Micha, and all that dwelled in the house of Ziba, were seruants vnto Mephibosheth.

geneva@2Samuel:9:13 @ And Mephibosheth dwelt in Ierusalem: for he did eate continually at the Kings table, & was lame on both his feete.

geneva@2Samuel:10:1 @ After this, the King of the children of Ammon dyed, and Hanun his sonne reigned in his steade.

geneva@2Samuel:10:2 @ Then said David, I will shew kindness unto Hanun the son of Nahash, as his father (note:)The children of God are not unmindful of a benefit received.(:note) shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.

geneva@2Samuel:10:3 @ And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David [rather] sent his servants unto thee, (note:)Their arrogant malice would not allow them to see the simplicity of David's heart: therefore their counsel turned to the destruction of their country.(:note) to search the city, and to spy it out, and to overthrow it?

geneva@2Samuel:10:4 @ Wherefore Hanun tooke Dauids seruants, and shaued off the halfe of their beard, & cut off their garments in the middle, euen to their buttockes, and sent them away.

geneva@2Samuel:10:5 @ When it was told vnto Dauid, he sent to meete them (for the men were exceedingly ashamed) and the King sayde, Tary at Iericho, vntill your beards be growen, then returne.

geneva@2Samuel:10:6 @ And when the children of Ammon saw that they (note:)That they deserved David's displeasure, for the harm done to his ambassadors.(:note) stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.

geneva@2Samuel:10:7 @ And when Dauid heard of it, he sent Ioab, and all the hoste of the strong men.

geneva@2Samuel:10:8 @ And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of (note:)These were various parts of the country of Syria, by which it appears that the Syrians served where they might have entertainment, as now the Sweitzers do.(:note) Zoba, and of Rehob, and Ishtob, and Maacah, [were] by themselves in the field.

geneva@2Samuel:10:9 @ When Ioab saw that the front of the battel was against him before and behinde, he chose of all the choyse of Israel, and put them in aray against the Aramites.

geneva@2Samuel:10:10 @ And the rest of the people hee deliuered into the hande of Abishai his brother, that hee might put them in aray against the children of Ammon.

geneva@2Samuel:10:11 @ And he sayde, If the Aramites be stronger then I, thou shalt helpe me, and if the children of Ammon be too strong for thee, I will come and succour thee.

geneva@2Samuel:10:12 @ Be of good courage, and let us play the men for (note:)Here it is declared why war should be undertaken: for the defence of true religion and God's people.(:note) our people, and for the cities of our God: and the LORD do that which seemeth him good.

geneva@2Samuel:10:13 @ Then Ioab, and the people that was with him, ioyned in battel with the Aramites, who fled before him.

geneva@2Samuel:10:14 @ And when the children of Ammon sawe that the Aramites fled, they fled also before Abishai, & entred into the citie. so Ioab returned fro the children of Ammon, and came to Ierusalem.

geneva@2Samuel:10:15 @ And when the Aramites sawe that they were smitten before Israel, they gathered them together.

geneva@2Samuel:10:16 @ And Hadarezer sent, and brought out the Aramites that were beyond the Riuer: and they came to Helam, and Shobach the captaine of the hoste of Hadarezer went before them.

geneva@2Samuel:10:17 @ And when it was told David, he gathered (note:)Meaning, the greatest part.(:note) all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

geneva@2Samuel:10:18 @ And the Syrians fled before Israel; and David slew [the men of] (note:)Who were the chief and most principal: for in all he destroyed 7000, as in (1Ch_19:18), or the soldiers who were in 700 chariots.(:note) seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.

geneva@2Samuel:10:19 @ And when all the Kings, that were seruants to Hadarezer, saw that they fell before Israel, they made peace with Israel, and serued them; the Aramites feared to helpe the children of Ammon any more.

geneva@2Samuel:11:1 @ And it came to pass, after the year was (note:)The year following about the spring time.(:note) expired, at the time when kings go forth [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

geneva@2Samuel:11:2 @ And it came to pass in an eveningtide, that David arose from off his (note:)Upon which he used to rest in the afternoon, as was read of Ishbosheth in (2Sa_4:7).(:note) bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman [was] very beautiful to look upon.

geneva@2Samuel:11:3 @ And David sent and enquired after the woman. And [one] said, [Is] not this Bathsheba, the daughter of Eliam, the wife of Uriah the (note:)Who was not an born an Israelite, but converted to the true religion.(:note) Hittite?

geneva@2Samuel:11:4 @ Then Dauid sent messengers, & tooke her away: and she came vnto him & he lay with her: (now she was purified from her vncleannes) & she returned vnto her house.

geneva@2Samuel:11:5 @ And the woman conceived, and sent and (note:)Fearing lest she be stoned according to the law.(:note) told David, and said, I [am] with child.

geneva@2Samuel:11:6 @ Then Dauid sent to Ioab, saying, Send me Vriah the Hittite; Ioab sent Vriah to Dauid.

geneva@2Samuel:11:7 @ And when Vriah came vnto him, Dauid demanded him how Ioab did, and howe the people fared, and how the warre prospered.

geneva@2Samuel:11:8 @ And David said to Uriah, (note:)David thought that if Uriah lay with his wife, his sin might be covered.(:note) Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess [of meat] from the king.

geneva@2Samuel:11:9 @ But Vriah slept at the doore of the Kings palace with all the seruants of his lord, and went not downe to his house.

geneva@2Samuel:11:10 @ Then they tolde Dauid, saying, Vriah went not downe to his house: and Dauid saide vnto Vriah, Commest thou not from thy iourney? why didst thou not go downe to thine house?

geneva@2Samuel:11:11 @ And Uriah said unto David, (note:)By this God would touch David's conscience, for seeing the fidelity and religion of his servant, he would declare himself forgetful of God, and injurious to his servant.(:note) The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? [as] thou livest, and [as] thy soul liveth, I will not do this thing.

geneva@2Samuel:11:12 @ Then Dauid sayd vnto Vriah, Tary yet this day, & to morow I will send thee away. So Vriah abode in Ierusalem that day, and the morowe.

geneva@2Samuel:11:13 @ And when David had called him, he did eat and drink before him; and he made him (note:)He made him drink more liberally than he was wont to do, thinking by this he would have slept with his wife.(:note) drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

geneva@2Samuel:11:14 @ And on the morowe Dauid wrote a letter to Ioab, and sent it by the hand of Vriah.

geneva@2Samuel:11:15 @ And he wrote in the letter, saying, (note:)Except God continually uphold us with his mighty Spirit, the most perfect fall headlong into all vice and abomination.(:note) Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.

geneva@2Samuel:11:16 @ So when Ioab besieged the citie, he assigned Vriah vnto a place, where he knewe that strong men were.

geneva@2Samuel:11:17 @ And the men of the citie came out, and fought with Ioab: and there fell of the people of the seruants of Dauid, and Vriah the Hittite also dyed.

geneva@2Samuel:11:18 @ Then Ioab sent and tolde Dauid all the things concerning the warre,

geneva@2Samuel:11:19 @ And he charged the messenger, saying, When thou hast made an ende of telling all the matters of the warre vnto the King,

geneva@2Samuel:11:20 @ And if the kings anger arise, so that he say vnto thee, Wherefore approched ye vnto the citie to fight? knewe ye not that they would hurle from the wall?

geneva@2Samuel:11:21 @ Who smote Abimelech the son of (note:)Meaning Gideon, (Jdg_9:52-53).(:note) Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

geneva@2Samuel:11:22 @ So the messenger went, and came & shewed Dauid all that Ioab had sent him for.

geneva@2Samuel:11:23 @ And the messenger said vnto Dauid, Certainely the men preuailed against vs, and came out vnto vs into the field, but we pursued them vnto the entring of the gate.

geneva@2Samuel:11:24 @ But the shooters shot from ye wall against thy seruants, and some of the Kings seruants be dead: & thy seruant Vriah the Hittite is also dead.

geneva@2Samuel:11:25 @ Then David said unto the messenger, (note:)He conceals the truth from the messenger, so that neither his cruel commandment, nor Joab's wicked obedience would be discovered.(:note) Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

geneva@2Samuel:11:26 @ And when the wife of Vriah heard that her husband Vriah was dead, she mourned for her husband.

geneva@2Samuel:11:27 @ So when the mourning was past, Dauid sent and tooke her into his house, and shee became his wife, and bare him a sonne: but ye thing that Dauid had done, displeased the Lord.

geneva@2Samuel:12:1 @ And the LORD sent (note:)Because David lay now drowned in sin, the loving mercy of God which does not allow his own to perish, wakes his conscience by this story and brings him to repentance.(:note) Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

geneva@2Samuel:12:2 @ The rich man had exceeding many sheepe and oxen:

geneva@2Samuel:12:3 @ But the poore had none at all, saue one litle sheepe which he had bought, and nourished vp: and it grew vp with him, and with his children also, and did eate of his owne morsels, and dranke of his owne cup, and slept in his bosome, and was vnto him as his daughter.

geneva@2Samuel:12:4 @ Now there came a stranger vnto the rich man, who refused to take of his owne sheepe, and of his owne oxen to dresse for the stranger that was come vnto him, but tooke the poore mans sheepe, and dressed it for the man that was come to him.

geneva@2Samuel:12:5 @ Then Dauid was exceeding wroth with the man, and sayde to Nathan, As the Lorde liueth, the man that hath done this thing, shall surely dye,

geneva@2Samuel:12:6 @ And he shall restore the lambe foure folde, because he did this thing, and had no pitie thereof.

geneva@2Samuel:12:7 @ Then Nathan sayd to Dauid, Thou art the man. Thus sayth the Lord God of Israel, I anoynted thee King ouer Israel, and deliuered thee out of the hand of Saul,

geneva@2Samuel:12:8 @ And I gave thee thy master's (note:)For David succeeded Saul in his kingdom.(:note) house, and thy master's The Jews take this to be Eglah and Michal, or Rizpah and Michal. wives into thy bosom, and gave thee the house of Israel and of Judah; and if [that had been] too little, I would moreover have given unto thee That is, greater things than these: for God's love and benefits increase toward his own, if they do not hinder him by their ingratitude. such and such things.

geneva@2Samuel:12:9 @ Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife [to be] thy wife, and hast slain him with the sword of the (note:)You have most cruelly given him into the hands of God's enemies.(:note) children of Ammon.

geneva@2Samuel:12:10 @ Now therefore the sworde shall neuer depart from thine house, because thou hast despised me, and taken the wife of Vriah the Hittite to be thy wife.

geneva@2Samuel:12:11 @ Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give [them] unto thy neighbour, and he shall lie with thy wives in the sight of this (note:)Meaning openly, at noon.(:note) sun.

geneva@2Samuel:12:12 @ For thou diddest it secretly: but I will doe this thing before all Israel, and before the sunne.

geneva@2Samuel:12:13 @ And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath (note:)For the Lord seeks the sinner to turn to him.(:note) put away thy sin; thou shalt not die.

geneva@2Samuel:12:14 @ Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to (note:)In saying, that the Lord has appointed a wicked man to reign over his people.(:note) blaspheme, the child also [that is] born unto thee shall surely die.

geneva@2Samuel:12:15 @ So Nathan departed vnto his house: and the Lord stroke the childe that Vriahs wife bare vnto Dauid, and it was sicke.

geneva@2Samuel:12:16 @ David therefore besought God for the child; and David fasted, and (note:)That is, to his private chamber.(:note) went in, and lay all night upon the earth.

geneva@2Samuel:12:17 @ And the elders of his house arose, [and went] to him, to raise him up from the earth: but he would not, neither did he eat (note:)Thinking by his constant prayer that God would have restored his child, but God had determined otherwise.(:note) bread with them.

geneva@2Samuel:12:18 @ So on the seuenth day the child dyed: and the seruants of Dauid feared to tell him that the childe was dead: for they sayde, Beholde, while the childe was aliue, we spake vnto him, and he woulde not hearken vnto our voyce: how then shall we say vnto him, The childe is dead, to vexe him more?

geneva@2Samuel:12:19 @ But when Dauid sawe that his seruantes whispered, Dauid perceiued that the childe was dead: therefore Dauid sayde vnto his seruants, Is the childe dead? And they sayd, He is dead.

geneva@2Samuel:12:20 @ Then David (note:)Showing that our lamentations should not be excessive, but moderate: and that we must praise God in all his doings.(:note) arose from the earth, and washed, and anointed [himself], and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.

geneva@2Samuel:12:21 @ Then (note:)As they who did not consider that God grants many things to the sobs and tears of the faithful.(:note) said his servants unto him, What thing [is] this that thou hast done? thou didst fast and weep for the child, [while it was] alive; but when the child was dead, thou didst rise and eat bread.

geneva@2Samuel:12:22 @ And he sayde, While the childe was yet aliue, I fasted, and wept: for I sayde, Who can tell whether God will haue mercy on me, that the childe may liue?

geneva@2Samuel:12:23 @ But now he is dead, wherefore should I fast? (note:)By this consideration he appeased his sorrow.(:note) can I bring him back again? I shall go to him, but he shall not return to me.

geneva@2Samuel:12:24 @ And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and (note:)That is, the Lord, (1Ch_22:9).(:note) he called his name Solomon: and the LORD loved him.

geneva@2Samuel:12:25 @ And he sent by the hand of Nathan the (note:)To call him Solomon.(:note) prophet; and Meaning, David. he called his name Jedidiah, because of the LORD.

geneva@2Samuel:12:26 @ Then Ioab fought against Rabbah of the children of Ammon, and tooke the citie of the kingdome.

geneva@2Samuel:12:27 @ And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of (note:)That is, the chief city and where all the water pipes are, is as good as taken.(:note) waters.

geneva@2Samuel:12:28 @ Now therefore gather the rest of the people together, & besiege the city, that thou mayest take it, lest the victorie be attributed to me.

geneva@2Samuel:12:29 @ So Dauid gathered al the people together, and went against Rabbah, and besieged it, and tooke it.

geneva@2Samuel:12:30 @ And he took their king's crown from off his head, the weight whereof [was] a (note:)That is, 60 pounds after the weight of the common talent.(:note) talent of gold with the precious stones: and it was [set] on David's head. And he brought forth the spoil of the city in great abundance.

geneva@2Samuel:12:31 @ And he brought forth the people that [were] therein, and put [them] under (note:)Signifying that as they were malicious enemies of God, so he put them to cruel death.(:note) saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

geneva@2Samuel:13:1 @ And it came to pass after this, that Absalom the son of David had a fair sister, whose name [was] (note:)Tamar was Absalom's sister both by father and mother, and Amnon's only by father.(:note) Tamar; and Amnon the son of David loved her.

geneva@2Samuel:13:2 @ And Amnon was so vexed, that he fell sick for his sister Tamar; for she [was] a (note:)And therefore kept her father's house, as virgins were accustomed.(:note) virgin; and Amnon thought it hard for him to do any thing to her.

geneva@2Samuel:13:3 @ But Amnon had a friend called Ionadab, the sonne of Shimeah Dauids brother: and Ionadab was a very subtile man.

geneva@2Samuel:13:4 @ Who sayde vnto him, Why art thou the Kings sonne so leane from day to day? wilt thou not tell me? Then Amnon answered him, I loue Tamar my brother Absaloms sister.

geneva@2Samuel:13:5 @ And Jonadab said unto him, (note:)Here we see that there is no enterprise so wicked that it cannot be encouraged to further wickedness.(:note) Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see [it], and eat [it] at her hand.

geneva@2Samuel:13:6 @ So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of (note:)Meaning, some delicate and dainty meat.(:note) cakes in my sight, that I may eat at her hand.

geneva@2Samuel:13:7 @ Then Dauid sent home to Tamar, saying, Goe now to thy brother Amnons house, and dresse him meate.

geneva@2Samuel:13:8 @ So Tamar went to her brother Amnons house, and he lay downe: and she tooke floure, and knead it, and made cakes in his sight, and did bake the cakes.

geneva@2Samuel:13:9 @ And she took a pan, and (note:)That is, she served them on a dish.(:note) poured [them] out before him; but he refused to eat. And Amnon said, Have out all men from For the wicked are ashamed to do that before men, which they are not afraid to commit in the sight of God. me. And they went out every man from him.

geneva@2Samuel:13:10 @ Then Amnon said vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand; Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother.

geneva@2Samuel:13:11 @ And when she had set them before him to eate, he tooke her, and sayd vnto her, Come, lye with me, my sister.

geneva@2Samuel:13:12 @ But shee answered him, Nay, my brother, doe not force me: for no such thing ought to be done in Israel: commit not this follie.

geneva@2Samuel:13:13 @ And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of (note:)As a lewd and wicked person.(:note) the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

geneva@2Samuel:13:14 @ Howbeit he would not hearken vnto her voyce, but being stronger then she, forced her, and lay with her.

geneva@2Samuel:13:15 @ Then Amnon hated her exceedingly, so that the hatred wherewith he hated her, was greater then the loue, wherewith hee had loued her: and Amnon sayde vnto her, Vp, get thee hence.

geneva@2Samuel:13:16 @ And she answered him, There is no cause: this euill (to put mee away) is greater then the other that thou diddest vnto me: but he would not heare her,

geneva@2Samuel:13:17 @ But called his seruant that serued him, & sayd, Put this woman now out from me, & locke the doore after her.

geneva@2Samuel:13:18 @ And [she had] a garment of (note:)For that which was of various colours or pieces, in those days was greatly esteemed, (Gen_37:3; Jdg_5:30).(:note) divers colours upon her: for with such robes were the king's daughters [that were] virgins apparelled. Then his servant brought her out, and bolted the door after her.

geneva@2Samuel:13:19 @ And Tamar put ashes on her head and rent the garment of diuers colours which was on her, and layde her hand on her head, and went her way crying.

geneva@2Samuel:13:20 @ And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but (note:)For though he conceived sudden vengeance in his heart, yet he concealed it till an opportunity arose, and comforted his sister.(:note) hold now thy peace, my sister: he [is] thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.

geneva@2Samuel:13:21 @ But when King Dauid heard all these things, he was very wroth.

geneva@2Samuel:13:22 @ And Absalom sayde vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

geneva@2Samuel:13:23 @ And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which [is] beside Ephraim: and (note:)That is, to a banquet, thinking by it to fulfil his wicked purpose.(:note) Absalom invited all the king's sons.

geneva@2Samuel:13:24 @ And Absalom came to the King and sayd, Beholde now, thy seruant hath sheepesherers: I pray thee, that the King with his seruants would goe with thy seruant.

geneva@2Samuel:13:25 @ But the King answered Absalom, Nay my sonne, I pray thee, let vs not goe all, lest we be chargeable vnto thee. Yet Absalom lay sore vpon him: howbeit he would not go, but thaked him.

geneva@2Samuel:13:26 @ Then said Absalom, If not, I pray thee, let my brother (note:)Pretending to the king that Amnon was most dear to him.(:note) Amnon go with us. And the king said unto him, Why should he go with thee?

geneva@2Samuel:13:27 @ But Absalom was instant vpon him, & he sent Amnon with him, & all the Kings children.

geneva@2Samuel:13:28 @ Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not (note:)Such is the pride of the wicked masters, that in all their wicked commandments they think to be obeyed.(:note) I commanded you? be courageous, and be valiant.

geneva@2Samuel:13:29 @ And the seruantes of Absalom did vnto Amnon, as Absalom had commanded: and al the Kings sonnes arose, and euery man gate him vp vpon his mule, and fled.

geneva@2Samuel:13:30 @ And while they were in the way, tydings came to Dauid, saying, Absalom hath slaine al the Kings sonnes, & there is not one of them left.

geneva@2Samuel:13:31 @ Then the king arose, and tare his garments, and lay on the (note:)Lamenting, as he that felt the wrath of God on his house, (2Sa_12:10).(:note) earth; and all his servants stood by with their clothes rent.

geneva@2Samuel:13:32 @ And Ionadab the sonne of Shimeah Dauids brother answered and sayde, Let not my lord suppose that they haue slayne all the yong men the Kings sonnes: for Amnon onely is dead, because Absalom had reported so, since hee forced his sister Tamar.

geneva@2Samuel:13:33 @ Nowe therefore let not my lord the King take the thing so grieuously, to thinke that all ye Kings sonnes are dead: for Amnon only is dead.

geneva@2Samuel:13:34 @ Then Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behinde him.

geneva@2Samuel:13:35 @ And Jonadab said unto the king, Behold, the king's sons come: as thy servant said, (note:)That only Amnon is dead.(:note) so it is.

geneva@2Samuel:13:36 @ And assoone as hee had left speaking, behold, the Kings sonnes came, & lift vp their voyces, and wept: and the King also and all his seruants wept exceedingly sore.

geneva@2Samuel:13:37 @ But Absalom fled, and went to (note:)For Maachah his mother was the daughter of this Talmai, (2Sa_3:3).(:note) Talmai, the son of Ammihud, king of Geshur. And [David] mourned for his son every day.

geneva@2Samuel:13:38 @ So Absalom fled, and went to Geshur, and was there three yeeres.

geneva@2Samuel:13:39 @ And King Dauid desired to go forth vnto Absalom, because he was pacified concerning Amnon, seeing he was dead.

geneva@2Samuel:14:1 @ Now Joab the son of Zeruiah perceived that the king's (note:)That the king favoured him.(:note) heart [was] toward Absalom.

geneva@2Samuel:14:2 @ And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and (note:)In token of mourning: for they used anointing to seem cheerful.(:note) anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

geneva@2Samuel:14:3 @ And come to the King, and speake on this maner vnto him, (for Ioab taught her what she should say).

geneva@2Samuel:14:4 @ Then the woman of Tekoah spake vnto the king, & fel downe on her face to the ground, and did obeysance, and sayd, Helpe, O King.

geneva@2Samuel:14:5 @ Then the King sayd vnto her, What aileth thee? And she answered, I am in deede a widow, and mine husband is dead:

geneva@2Samuel:14:6 @ And thy handmaid had two (note:)Under this parable she describes the death of Amnon by Absalom.(:note) sons, and they two strove together in the field, and [there was] none to part them, but the one smote the other, and slew him.

geneva@2Samuel:14:7 @ And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the (note:)Because he has slain his brother he ought to be slain according to the law, (Gen_9:6; Exo_21:12).(:note) life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband [neither] name nor remainder upon the earth.

geneva@2Samuel:14:8 @ And the King said vnto the woman, Go to thine house, and I wil giue a charge for thee.

geneva@2Samuel:14:9 @ And the woman of Tekoah said unto the king, My lord, O king, the (note:)Concerning the breach of the Law which punishes blood, let me bear the blame.(:note) iniquity [be] on me, and on my father's house: and the king and his throne [be] guiltless.

geneva@2Samuel:14:10 @ And the King sayde, Bring him to me that speaketh against thee, and he shall touche thee no more.

geneva@2Samuel:14:11 @ Then said she, I pray thee, let the king (note:)Swear that they will not revenge the blood, which are many in number.(:note) remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, [As] the LORD liveth, there shall not one hair of thy son fall to the earth.

geneva@2Samuel:14:12 @ Then the woman said, I pray thee, let thine handmayde speake a worde to my lord the King; he sayd, Say on.

geneva@2Samuel:14:13 @ And the woman said, Wherefore then hast thou (note:)Why do you give contrary sentence to your son Absalom?(:note) thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

geneva@2Samuel:14:14 @ For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise (note:)God has often provided ways (as sanctuaries) to save them, whom man judges worthy of death.(:note) means, that his banished be not expelled from him.

geneva@2Samuel:14:15 @ Now therefore that I am come to speak of this thing unto my lord the king, [it is] because the people (note:)For I thought they would kill my son.(:note) have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

geneva@2Samuel:14:16 @ For the King wil heare, to deliuer his handmayde out of the hande of the man that woulde destroy mee, and also my sonne from the inheritance of God.

geneva@2Samuel:14:17 @ Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an (note:)Is of great wisdom to discern right from wrong.(:note) angel of God, so [is] my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

geneva@2Samuel:14:18 @ Then the King answered, and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee; the woman sayde, Let my lord the King now speake.

geneva@2Samuel:14:19 @ And the king said, [Is not] (note:)Have you not done this by the counsel of Joab.(:note) the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

geneva@2Samuel:14:20 @ To fetch about this (note:)By speaking further in a parable than plainly.(:note) form of speech hath thy servant Joab done this thing: and my lord [is] wise, according to the wisdom of an angel of God, to know all [things] that [are] in the earth.

geneva@2Samuel:14:21 @ And the king said unto Joab, Behold now, I have (note:)I have granted your request.(:note) done this thing: go therefore, bring the young man Absalom again.

geneva@2Samuel:14:22 @ And Ioab fell to the grounde on his face, and bowed himselfe, & thanked the King. Then Ioab sayde, This day thy seruant knoweth, that I haue found grace in thy sight, my lord the King, in that the King hath fulfilled the request of his seruant.

geneva@2Samuel:14:23 @ And Ioab arose, and went to Geshur, and brought Absalom to Ierusalem.

geneva@2Samuel:14:24 @ And the king said, Let him (note:)Covering by this his affection, and showing some part of justice to please the people.(:note) turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

geneva@2Samuel:14:25 @ Nowe in all Israel there was none to be so much praysed for beautie as Absalom: from the sole of his foote euen to the toppe of his head there was no blemish in him.

geneva@2Samuel:14:26 @ And when he polled his head, (for it was at every year's end that he polled [it]: because [the hair] was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred (note:)Which weighed 6 pounds 4 ounces after half an ounce the shekel.(:note) shekels after the king's weight.

geneva@2Samuel:14:27 @ And Absalom had three sonnes, and one daughter named Tamar, which was a fayre woman to looke vpon.

geneva@2Samuel:14:28 @ So Absalom dwelt the space of two yeres in Ierusalem, and saw not the Kings face.

geneva@2Samuel:14:29 @ Therefore Absalom sent for Ioab to sende him to the King, but he would not come to him: and when he sent againe, he would not come.

geneva@2Samuel:14:30 @ Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it (note:)The wicked are impatient in their affections, and spare no unlawful means to accomplish them.(:note) on fire. And Absalom's servants set the field on fire.

geneva@2Samuel:14:31 @ Then Ioab arose, & came to Absalom vnto his house, & sayd vnto him, Wherefore haue thy seruants burnt my field with fire?

geneva@2Samuel:14:32 @ And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and (note:)If I have offended by revenging my sister's dishonour: thus the wicked justify themselves in their evil.(:note) if there be [any] iniquity in me, let him kill me.

geneva@2Samuel:14:33 @ Then Ioab came to the King, & told him: & he called for Absalom, who came to the King, and bowed himselfe to the grounde on his face before the King, and the King kissed Absalom.

geneva@2Samuel:15:1 @ And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to (note:)Which were as a guard to set forth his estate.(:note) run before him.

geneva@2Samuel:15:2 @ And Absalom rose up early, and stood beside the way of the gate: and it was [so], that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city [art] thou? And he said, Thy servant [is] of one of the (note:)That is, noting of what city or place he was.(:note) tribes of Israel.

geneva@2Samuel:15:3 @ Then Absalom said vnto him, See, thy matters are good and righteous, but there is no man deputed of the King to heare thee.

geneva@2Samuel:15:4 @ Absalom said moreover, (note:)Thus by slander, flattery and fair promises, the wicked seek preference.(:note) Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!

geneva@2Samuel:15:5 @ And when any man came neere to him, and did him obeisance, he put forth his hand, & tooke him, and kissed him.

geneva@2Samuel:15:6 @ And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom (note:)By enticing them from his father to himself.(:note) stole the hearts of the men of Israel.

geneva@2Samuel:15:7 @ And it came to pass after (note:)Counting from the time that the Israelites had asked a king of Samuel.(:note) forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.

geneva@2Samuel:15:8 @ For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will (note:)By offering a peace-offering, which was lawful to do in any place.(:note) serve the LORD.

geneva@2Samuel:15:9 @ And the King sayd vnto him, Go in peace. So he arose, and went to Hebron.

geneva@2Samuel:15:10 @ Then Absalom sent spyes throughout all the tribes of Israel, saying, When yee heare the sound of the trumpet, Ye shal say, Absalom reigneth in Hebron.

geneva@2Samuel:15:11 @ And with Absalom went two hundred men out of Jerusalem, [that were] (note:)And bid to his feast in Hebron.(:note) called; and they went in their simplicity, and they knew not any thing.

geneva@2Samuel:15:12 @ Also Absalom sent for Ahithophel the Gilonite Dauids counseller, from his citie Giloh, while he offred sacrifices: & the treason was great: for the people encreased still with Absalom.

geneva@2Samuel:15:13 @ Then came a messenger to Dauid, saying, The hearts of the men of Israel are turned after Absalom.

geneva@2Samuel:15:14 @ And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not [else] escape from (note:)Whose heart he saw that Satan had so possessed that he would leave no mischief unattempted.(:note) Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

geneva@2Samuel:15:15 @ And the Kings seruants sayd vnto him, Behold, thy seruants are ready to do according to all that my lord the King shal appoynt.

geneva@2Samuel:15:16 @ So the King departed and all his houshold after him, and the King left ten concubines to keepe the house.

geneva@2Samuel:15:17 @ And the king went forth, and all the people after him, and tarried in a place that was (note:)That is, from Jerusalem.(:note) far off.

geneva@2Samuel:15:18 @ And all his servants passed on beside him; and all the (note:)These were as the king's guard, or as some write, his counsellors.(:note) Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.

geneva@2Samuel:15:19 @ Then said the king to (note:)Who as some write was the king's son of Gath.(:note) Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou [art] a stranger, and also an exile.

geneva@2Samuel:15:20 @ Whereas thou camest [but] yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy (note:)Meaning, those of his family.(:note) brethren: mercy and God require of you your friendship and fidelity. truth [be] with thee.

geneva@2Samuel:15:21 @ And Ittai answered the King, and sayde, As the Lorde liueth, and as my lord the King liueth, in what place my lord the King shalbe, whether in death or life, euen there surely will thy seruant bee.

geneva@2Samuel:15:22 @ Then Dauid sayd to Ittai, Come, & go forward; Ittai the Gittite went, and all his men, and all the children that were with him.

geneva@2Samuel:15:23 @ And all the country wept with a loud voice, and (note:)That is, the four hundred men.(:note) all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

geneva@2Samuel:15:24 @ And lo Zadok also, and all the Levites [were] with him, (note:)Which was the charge, of the Kohathites, (Num_4:4).(:note) bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went To stand by the ark. up, until all the people had done passing out of the city.

geneva@2Samuel:15:25 @ Then the King said vnto Zadok, Carie the Arke of God againe into the citie: if I shall finde fauour in the eyes of the Lorde, he will bring me againe, and shewe me both it, and the Tabernacle thereof.

geneva@2Samuel:15:26 @ But if he thus say, I have no delight in thee; behold, (note:)The faithful in all their afflictions show themselves obedient to God's will.(:note) [here am] I, let him do to me as seemeth good unto him.

geneva@2Samuel:15:27 @ The King sayde againe vnto Zadok the Priest, Art not thou a Seer? returne into the citie in peace, and your two sonnes with you: to wit, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar.

geneva@2Samuel:15:28 @ Behold, I wil tarie in the fieldes of the wildernesse, vntill there come some worde from you to be tolde me.

geneva@2Samuel:15:29 @ Zadok therefore and Abiathar caried the Arke of God againe to Ierusalem, and they taried there.

geneva@2Samuel:15:30 @ And David went up by the ascent of [mount] Olivet, and wept as he went up, and had his head (note:)With ashes and dust in sign of sorrow.(:note) covered, and he went barefoot: and all the people that [was] with him covered every man his head, and they went up, weeping as they went up.

geneva@2Samuel:15:31 @ And [one] told David, saying, Ahithophel [is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the (note:)The counsel of the crafty worldlings does more harm than the open force of the enemy.(:note) counsel of Ahithophel into foolishness.

geneva@2Samuel:15:32 @ Then Dauid came to the toppe of the mount where he worshipped God: and beholde, Hushai the Archite came against him with his coate torne, and hauing earth vpon his head.

geneva@2Samuel:15:33 @ Vnto whom Dauid sayd, If thou goe with me, thou shalt be a burthen vnto me.

geneva@2Samuel:15:34 @ But if thou return to the city, and say unto Absalom, I will be thy (note:)Though Hushai was deceitful here at the king's request, we may not use this example to excuse our deceit.(:note) servant, O king; [as] I [have been] thy father's servant hitherto, so [will] I now also [be] thy servant: then mayest thou for me defeat the counsel of Ahithophel.

geneva@2Samuel:15:35 @ And hast thou not there with thee Zadok and Abiathar the Priests? therefore what so euer thou shalt heare out of the Kings house, thou shalt shew to Zadok and Abiathar the Priests.

geneva@2Samuel:15:36 @ Beholde, there are with them their two sonnes: Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: by them also shall ye send me euery thing that ye can heare.

geneva@2Samuel:15:37 @ So Hushai Dauids friend went into the citie: and Absalom came into Ierusalem.

geneva@2Samuel:16:1 @ And when David was a little past the (note:)Which was the hill of olives, (2Sa_15:30).(:note) top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

geneva@2Samuel:16:2 @ And the king said unto Ziba, What meanest thou by these? And Ziba said, The (note:)Commonly there are no viler traitors than they, who under the pretence of friendship accuse others.(:note) asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

geneva@2Samuel:16:3 @ And the king sayde, But where is thy masters sonne? Then Ziba answered the King, Beholde, he remayneth in Ierusalem: for he sayde, This day shall the house of Israel restore me the kingdome of my father.

geneva@2Samuel:16:4 @ Then said the King to Ziba, Behold, thine are all that perteined vnto Mephibosheth; Ziba saide, I beseech thee, let me finde grace in thy sight, my lord, O King.

geneva@2Samuel:16:5 @ And when king David came to (note:)Which was a city in the tribe of Benjamin.(:note) Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.

geneva@2Samuel:16:6 @ And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men [were] on his (note:)That is, round about him.(:note) right hand and on his left.

geneva@2Samuel:16:7 @ And thus sayde Shimei when hee cursed, Come forth, come foorth thou murtherer, and wicked man.

geneva@2Samuel:16:8 @ The LORD hath returned upon thee all the (note:)Reproaching him, as though by his means Ishbosheth and Abner were slain.(:note) blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.

geneva@2Samuel:16:9 @ Then saide Abishai the sonne of Zeruiah vnto the King, Why doeth this dead dog curse my lord the King? let me goe, I pray thee, and take away his head.

geneva@2Samuel:16:10 @ And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath (note:)David felt that this was the judgment of God for his sin, and therefore humbles himself to his rod.(:note) said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

geneva@2Samuel:16:11 @ And Dauid sayd to Abishai, and to all his seruants, Beholde, my sonne which came out of mine owne bowels, seeketh my life: then howe much more now may this sonne of Iemini? Suffer him to curse: for the Lord hath bidden him.

geneva@2Samuel:16:12 @ It may be that the LORD will look on mine affliction, and that the LORD will (note:)Meaning, that the Lord will send comfort to his, when they are oppressed.(:note) requite me good for his cursing this day.

geneva@2Samuel:16:13 @ And as Dauid and his men went by the way, Shimei went by the side of the mountaine ouer against him, and cursed as he went, & threw stones against him, and cast dust.

geneva@2Samuel:16:14 @ And the king, and all the people that [were] with him, came weary, and refreshed themselves (note:)That is, at Bahurim.(:note) there.

geneva@2Samuel:16:15 @ And Absalom, & all the people, the men of Israel, came to Ierusalem, and Ahithophel with him.

geneva@2Samuel:16:16 @ And when Hushai the Archite Dauids friend was come vnto Absalom, Hushai said vnto Absalom, God saue the King, God saue the King.

geneva@2Samuel:16:17 @ And Absalom said to Hushai, [Is] this thy kindness to thy (note:)Meaning, David.(:note) friend? why wentest thou not with thy friend?

geneva@2Samuel:16:18 @ Hushai then answered vnto Absalom, Nay, but whome the Lord, and this people, and all the men of Israel chuse, his will I be, and with him will I dwell.

geneva@2Samuel:16:19 @ And moreouer vnto whome shall I doe seruice? not to his sonne? as I serued before thy father, so will I before thee.

geneva@2Samuel:16:20 @ Then spake Absalom to Ahithophel, Giue counsell what we shall doe.

geneva@2Samuel:16:21 @ And (note:)Suspecting the change of the kingdom, and so his own overthrow, he gives such counsel as might most hinder his father's reconciliation: and also declare to the people that Absalom was in highest authority.(:note) Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.

geneva@2Samuel:16:22 @ So they spread Absalom a tent vpon the top of the house, and Absalom went in to his fathers concubines in the sight of all Israel.

geneva@2Samuel:16:23 @ And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had (note:)It was so esteemed for the success of it.(:note) enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.

geneva@2Samuel:17:1 @ Moreover Ahithophel said unto Absalom, (note:)The wicked are so greedy to execute their malice, that they leave no opportunity that may further the same.(:note) Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

geneva@2Samuel:17:2 @ And I will come vpon him: for he is wearie, and weake handed: so I will feare him, and all the people that are with him, shall flee, and I will smite the King onely,

geneva@2Samuel:17:3 @ And I will bring back all the people unto thee: (note:)Meaning David.(:note) the man whom thou seekest [is] as if all returned: [so] all the people shall be in peace.

geneva@2Samuel:17:4 @ And the saying pleased Absalom well, and all the Elders of Israel.

geneva@2Samuel:17:5 @ Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise what he sayth.

geneva@2Samuel:17:6 @ So when Hushai came to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken thus: shall we doe after his saying, or no? tell thou.

geneva@2Samuel:17:7 @ And Hushai said unto Absalom, The counsel that Ahithophel hath given [is] not (note:)Hushai shows himself faithful to David, in that he reproves this wicked counsel and purpose.(:note) good at this time.

geneva@2Samuel:17:8 @ For, said Hushai, thou knowest thy father, and his men, that they be strong men, and are chafed in minde as a beare robbed of her whelps in the fielde: also thy father is a valiant warrier, and will not lodge with the people.

geneva@2Samuel:17:9 @ Behold, he is hid now in some caue, or in some place: and though some of them be ouerthrowen at the first, yet the people shall heare, and say, The people that follow Absalom, be ouerthrowen.

geneva@2Samuel:17:10 @ Then he also that is valiant whose heart is as the heart of a lion, shall shrinke and faint: for all Israel knoweth, that thy father is valiant, and they which be with him, stout men.

geneva@2Samuel:17:11 @ Therefore my counsell is, that all Israel be gathered vnto thee, from Dan euen to Beer-sheba as the sand of the sea in nomber, and that thou goe to battell in thine owne person.

geneva@2Samuel:17:12 @ So shall we come vpon him in some place, where we shall finde him, and we will vpon him as the dewe falleth on the ground: and of all the men that are with him, wee will not leaue him one.

geneva@2Samuel:17:13 @ Moreouer if he be gotten into a citie, then shall all the men of Israel bring ropes to that citie, and we will draw it into the riuer, vntill there be not one small stone founde there.

geneva@2Samuel:17:14 @ And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the (note:)That counsel which seemed good at first to Absalom, (2Sa_17:4).(:note) good counsel of Ahithophel, to the intent that the LORD might For by the counsel of Hushai, he went to the battle, where he was destroyed. bring evil upon Absalom.

geneva@2Samuel:17:15 @ Then said Hushai vnto Zadok and to Abiathar the Priests, Of this and that maner did Ahithophel and the Elders of Israel counsell Absalom: and thus and thus haue I counseled.

geneva@2Samuel:17:16 @ Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass (note:)That is, over Jordan.(:note) over; lest the king be swallowed up, and all the people that [are] with him.

geneva@2Samuel:17:17 @ Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told (note:)Meaning, the message from their fathers.(:note) them; and they went and told king David.

geneva@2Samuel:17:18 @ Neuerthelesse a yong man sawe them, and tolde it to Absalom. therefore they both departed quickely, and came to a mans house in Bahurim, who had a well in his court, into the which they went downe.

geneva@2Samuel:17:19 @ And (note:)Thus God sends help to his, in their greatest dangers.(:note) the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

geneva@2Samuel:17:20 @ And when Absalom's servants came to the woman to the house, they said, Where [is] Ahimaaz and Jonathan? And the woman said unto them, They be gone over the (note:)The Chaldee text reads: Now they have passed the Jordan.(:note) brook of water. And when they had sought and could not find [them], they returned to Jerusalem.

geneva@2Samuel:17:21 @ And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for (note:)That is, to pursue you with all haste.(:note) thus hath Ahithophel counselled against you.

geneva@2Samuel:17:22 @ Then David arose, and all the people that [were] with him, and they passed over Jordan: (note:)They travelled all night, and by morning had all their company passed over.(:note) by the morning light there lacked not one of them that was not gone over Jordan.

geneva@2Samuel:17:23 @ And when Ahithophel saw that his counsel was not followed, he saddled [his] ass, and arose, and gat him home to his house, to his city, and put his household in order, and (note:)God's just vengeance even in this life is poured on them who are enemies, traitors, or persecutors of his Church.(:note) hanged himself, and died, and was buried in the sepulchre of his father.

geneva@2Samuel:17:24 @ Then Dauid came to Mahanaim; Absalom passed ouer Iorden, he, and all the men of Israel with him.

geneva@2Samuel:17:25 @ And Absalom made Amasa captain of the host instead of Joab: which Amasa [was] a man's son, whose name [was] Ithra an Israelite, that went in to Abigail the daughter of (note:)Who was also called Jesse, David's father.(:note) Nahash, sister to Zeruiah Joab's mother.

geneva@2Samuel:17:26 @ So Israel and Absalom pitched in the land of Gilead.

geneva@2Samuel:17:27 @ And when Dauid was come to Mahanaim, Shobi the sonne of Nahash out of Rabbah of the children of Ammon, and Machir the sonne of Ammiel out of Lo-debar, and Barzelai the Gileadite out of Rogel

geneva@2Samuel:17:28 @

geneva@2Samuel:17:29 @ And they brought honie, and butter, and sheepe, and cheese of kine for Dauid and for the people that were with him, to eate: for they said, The people is hungry, and wearie, and thirstie in the wildernesse.

geneva@2Samuel:18:1 @ And David (note:)For certain of the Reubenites, Gadites, and of the half tribe could not bear the insolence of the son against the father, and therefore joined with David.(:note) numbered the people that [were] with him, and set captains of thousands and captains of hundreds over them.

geneva@2Samuel:18:2 @ And Dauid sent foorth the third part of the people vnder the hand of Ioab, and the thirde part vnder the hand of Abishai Ioabs brother the sonne of Zeruiah: and the other third part vnder the hand of Ittai the Gittite; the King said vnto the people, I will go with you my selfe also.

geneva@2Samuel:18:3 @ But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but (note:)Signifying that a good governor is so dear to his people that they would rather lose their lives than have anything happen to him.(:note) now [thou art] worth ten thousand of us: therefore now [it is] better that thou succour us out of the city.

geneva@2Samuel:18:4 @ Then the King said vnto them, What seemeth you best, that I will doe. So the King stood by the gate side, and all the people came out by hundreths and by thousands.

geneva@2Samuel:18:5 @ And the King commanded Ioab and Abishai, and Ittai, saying, Entreate the yong man Absalom gently for my sake; all the people heard whe the King gaue al the captaines charge concerning Absalom.

geneva@2Samuel:18:6 @ So the people went out into the field against Israel: and the battle was in the (note:)So called, because the Ephraimites (as some say) fed their cattle beyond Jordan in this wood.(:note) wood of Ephraim;

geneva@2Samuel:18:7 @ Where the people of Israel were slaine before the seruants of Dauid: so there was a great slaughter that day, euen of twentie thousande.

geneva@2Samuel:18:8 @ For the battel was skattered ouer all the countrey: and the wood deuoured much more people that day, then did the sworde.

geneva@2Samuel:18:9 @ Nowe Absalom met the seruants of Dauid, and Absalom rode vpon a mule, and the mule came vnder a great thicke oke: and his head caught holde of the oke, and he was taken vp betweene the heauen and the earth: and the mule that was vnder him went away.

geneva@2Samuel:18:10 @ And one that sawe it, tolde Ioab, saying, Beholde, I sawe Absalom hanged in an oke.

geneva@2Samuel:18:11 @ Then Ioab saide vnto the man that tolde him, And hast thou in deede seene? why then diddest thou not there smite him to the grounde, and I woulde haue giuen thee ten shekels of siluer, and a girdle?

geneva@2Samuel:18:12 @ Then the man saide vnto Ioab, Though I should receiue a thousande shekels of siluer in mine hande, yet woulde I not lay mine hande vpon the Kings sonne: for in our hearing the King charged thee, and Abishai, and Ittai, saying, Beware, least any touche the yong man Absalom.

geneva@2Samuel:18:13 @ If I had done it, it had bene the danger of my life: for nothing can be hid from the King: yea, thou thy selfe wouldest haue bin against me.

geneva@2Samuel:18:14 @ Then saide Ioab, I will not thus tary with thee; he tooke three dartes in his hande, and thrust them through Absalom, while he was yet aliue in the middes of the oke.

geneva@2Samuel:18:15 @ And tenne seruants that bare Ioabs armour, compassed about and smote Absalom, and slewe him.

geneva@2Samuel:18:16 @ And Joab (note:)For he had pity on the people, who were seduced by Absalom's flattery.(:note) blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.

geneva@2Samuel:18:17 @ And they took Absalom, and cast him into a great (note:)Thus God turned his vain glory to shame.(:note) pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.

geneva@2Samuel:18:18 @ Now Absalom in his lifetime had taken and reared up for himself a pillar, which [is] in the king's dale: for he said, I have no (note:)It seemed that God had punished him by taking away his children, (2Sa_14:27).(:note) son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.

geneva@2Samuel:18:19 @ Then said Ahimaaz the sonne of Zadok, I pray thee, let me runne, and beare the King tidings that the Lorde hath deliuered him out of the hande of his enemies.

geneva@2Samuel:18:20 @ And Joab said unto him, Thou (note:)For Joab bore a good affection to Ahimaaz and doubted how David would take the report of Absalom's death.(:note) shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.

geneva@2Samuel:18:21 @ Then said Ioab to Cushi, Goe, tel the king, what thou hast seene; Cushi bowed himselfe vnto Ioab, and ran.

geneva@2Samuel:18:22 @ Then saide Ahimaaz the sonne of Zadok againe to Ioab, What, I pray thee, if I also runne after Cushi? And Ioab said, Wherefore now wilt thou runne, my sonne, seeing that thou hast no tidings to bring?

geneva@2Samuel:18:23 @ Yet what if I runne? Then he saide vnto him, Runne. So Ahimaaz ranne by the way of the plaine, and ouerwent Cushi.

geneva@2Samuel:18:24 @ And David sat between the two (note:)He sat in the gate of the city of Mahanaim.(:note) gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.

geneva@2Samuel:18:25 @ And the watchman cryed, & tolde ye king; the King said, If he be alone, he bringeth tidings; he came apace, and drew neere.

geneva@2Samuel:18:26 @ And the watchman saw another man running, and the watchman called vnto the porter, and said, Behold, another man runneth alone; the King said, He also bringeth tidings.

geneva@2Samuel:18:27 @ And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He [is] a (note:)He had experienced his fidelity, (2Sa_17:21).(:note) good man, and cometh with good tidings.

geneva@2Samuel:18:28 @ And Ahimaaz called, and sayde vnto the King, Peace be with thee: and he fell downe to the earth vpon his face before the King, and saide, Blessed be the Lorde thy God, who hath shut vp the men that lift vp their handes against my lorde the King.

geneva@2Samuel:18:29 @ And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's (note:)That is, Cushi, who was an Ethiopian.(:note) servant, and [me] thy servant, I saw a great tumult, but I knew not what [it was].

geneva@2Samuel:18:30 @ And the King said vnto him, Turne aside, and stand here. so he turned aside & stoode still.

geneva@2Samuel:18:31 @ And beholde, Cushi came, and Cushi saide, Tidings, my lorde the King: for the Lord hath deliuered thee this day out of the hande of all that rose against thee.

geneva@2Samuel:18:32 @ Then the King saide vnto Cushi, Is the yong man Absalom safe? And Cushi answered, The enemies of my lorde the King, and all that rise against thee to doe thee hurt, be as that yong man is.

geneva@2Samuel:18:33 @ And the king was much (note:)Because he considers both the judgment of God against his sin, and could not otherwise hide his fatherly affection for his son.(:note) moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!

geneva@2Samuel:19:1 @ And it was tolde Ioab, Behold, the King weepeth and mourneth for Absalom.

geneva@2Samuel:19:2 @ Therefore the victorie of that day was turned into mourning to all the people: for the people heard say that day, The King soroweth for his sonne.

geneva@2Samuel:19:3 @ And the people went that day into the citie secretly, as people confounded hide them selues when they flee in battell.

geneva@2Samuel:19:4 @ But the king (note:)As they do that mourn.(:note) covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

geneva@2Samuel:19:5 @ And Joab came into the (note:)At Mahanaim.(:note) house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

geneva@2Samuel:19:6 @ In that thou louest thine enemies, and hatest thy friendes: for thou hast declared this day, that thou regardest neither thy princes nor seruants: therefore this day I perceiue, that if Absalom had liued, and we all had dyed this day, that then it would haue pleased thee well.

geneva@2Samuel:19:7 @ Nowe therefore vp, come out, and speake comfortably vnto thy seruants: for I sweare by the Lorde, except thou come out, there will not tarie one man with thee this night: and that wil be worse vnto thee, then all the euill that fell on thee from thy youth hitherto.

geneva@2Samuel:19:8 @ Then the king arose, and sat in the (note:)Where the most resort of the people haunted.(:note) gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

geneva@2Samuel:19:9 @ And all the people were at (note:)Everyone blamed another and strove who should first bring him home.(:note) strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

geneva@2Samuel:19:10 @ And Absalom, whome we anoynted ouer vs, is dead in battel: therefore why are ye so slow to bring the King againe?

geneva@2Samuel:19:11 @ And king David sent to Zadok and to Abiathar the (note:)That they should reprove the negligence of the elders, seeing the people were so forward.(:note) priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [even] to his house.

geneva@2Samuel:19:12 @ Ye are my brethren: my bones and my flesh are ye: wherefore then are ye the last that bring the King againe?

geneva@2Samuel:19:13 @ And say ye to Amasa, [Art] thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the (note:)By this policy David thought that by winning the captain, he would have the hearts of all the people.(:note) room of Joab.

geneva@2Samuel:19:14 @ So he bowed the heartes of all the men of Iudah, as of one man: therefore they sent to the King, saying, Returne thou with all thy seruants.

geneva@2Samuel:19:15 @ So the King returned, and came to Iorden; Iudah came to Gilgal, for to goe to meete the King, and to conduct him ouer Iorde.

geneva@2Samuel:19:16 @ And (note:)Who had before reviled him, (2Sa_16:13).(:note) Shimei the son of Gera, a Benjamite, which [was] of Bahurim, hasted and came down with the men of Judah to meet king David.

geneva@2Samuel:19:17 @ And a thousande men of Beniamin with him, and Ziba the seruant of the house of Saul, and his fifteene sonnes and twentie seruants with him: and they went ouer Iorden before ye king.

geneva@2Samuel:19:18 @ And there went ouer a boate to carie ouer the Kings houshold, and to do him pleasure. Then Shimei the sonne of Gera fell before the King, when he was come ouer Iorden,

geneva@2Samuel:19:19 @ And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did (note:)For in his adversity he was his most cruel enemy, and now in his prosperity, seeks by flattery to creep into favour.(:note) perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

geneva@2Samuel:19:20 @ For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of (note:)By Joseph he means Ephraim, Manasseh and Benjamin (of which he was) because those three were under one standard, (Num_2:18).(:note) Joseph to go down to meet my lord the king.

geneva@2Samuel:19:21 @ But Abishai the sonne of Zeruiah answered, and said, Shal not Shimei die for this, because he cursed the Lordes anoynted?

geneva@2Samuel:19:22 @ And Dauid saide, What haue I to do with you, ye sonnes of Zeruiah, that this day ye should be aduersaries vnto me? Shall there any man die this day in Israel? For doe not I know that I am this day King ouer Israel?

geneva@2Samuel:19:23 @ Therefore the king said unto Shimei, Thou shalt not (note:)By my hands, or during my life, see (1Ki_2:8,9).(:note) die. And the king sware unto him.

geneva@2Samuel:19:24 @ And Mephibosheth the sonne of Saul came downe to meete the king, and had neither washed his feete, nor dressed his beard, nor washed his clothes from the time the king departed, vntill he returned in peace.

geneva@2Samuel:19:25 @ And it came to pass, when (note:)When Mephibosheth being at Jerusalem had met the King.(:note) he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

geneva@2Samuel:19:26 @ And he answered, My lorde the king, my seruant deceiued me: for thy seruant said, I would haue mine asse sadled to ride thereon, for to goe with the king, because thy seruant is lame.

geneva@2Samuel:19:27 @ And he hath slandered thy servant unto my lord the king; but my lord the king [is] as an (note:)Able for his wisdom to judge in all matters.(:note) angel of God: do therefore [what is] good in thine eyes.

geneva@2Samuel:19:28 @ For all [of] my father's house were (note:)Worthy to die for Saul's cruelty to you.(:note) but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?

geneva@2Samuel:19:29 @ And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the (note:)David did evil in taking his land from him before he knew the cause, but much worse, that knowing the truth, he did not restore them.(:note) land.

geneva@2Samuel:19:30 @ And Mephibosheth saide vnto the king, Yea, let him take all, seeing my lorde the king is come home in peace.

geneva@2Samuel:19:31 @ Then Barzillai the Gileadite came downe from Rogelim, & went ouer Iorden with the king, to conduct him ouer Iorden.

geneva@2Samuel:19:32 @ Nowe Barzillai was a very aged man, euen fourescore yeere olde, and he had prouided the king of sustenance, while he lay at Mahanaim: for he was a man of very great substance.

geneva@2Samuel:19:33 @ And the king said vnto Barzillai, Come ouer with me, and I will feede thee with me in Ierusalem.

geneva@2Samuel:19:34 @ And Barzillai said vnto the king, Howe long haue I to liue, that I should goe vp with the king to Ierusalem?

geneva@2Samuel:19:35 @ I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a (note:)He thought it was not fitting to receive benefits from him to whom he was not able to do service again.(:note) burden unto my lord the king?

geneva@2Samuel:19:36 @ Thy seruant will goe a litle way ouer Iorden with the King, and why wil the king recompence it me with such a rewarde?

geneva@2Samuel:19:37 @ Let thy servant, I pray thee, turn back again, that I may die in mine own city, [and be buried] by the grave of my father and of my mother. But behold thy servant (note:)My son.(:note) Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

geneva@2Samuel:19:38 @ And the king answered, Chimham shal go with me, and I will do to him that thou shalt be content with: and whatsoeuer thou shalt require of me, that will I do for thee.

geneva@2Samuel:19:39 @ So all the people went ouer Iorden: and the King passed ouer: and the King kissed Barzillai, and blessed him, and hee returned vnto his owne place.

geneva@2Samuel:19:40 @ Then the king went on to (note:)Where the tribe of Judah waited to receive him.(:note) Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Who had taken the side of the king. Israel.

geneva@2Samuel:19:41 @ And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over (note:)Toward Jerusalem.(:note) Jordan?

geneva@2Samuel:19:42 @ And all the men of Iudah answered the men of Israel, Because the King is neere of kin to vs: and wherefore now be ye angry for this matter? Haue we eaten of the Kings cost, or haue wee taken any bribes?

geneva@2Samuel:19:43 @ And the men of Israel answered the men of Iudah, and saide, Wee haue ten partes in the King, and haue also more right to Dauid then ye: Why then did ye despise vs, that our aduise should not bee first had in restoring our King? And the wordes of the men of Iudah were fiercer then the wordes of the men of Israel.

geneva@2Samuel:20:1 @ And there happened to be (note:)Where the ten tribes contended against Judah.(:note) there a man of Belial, whose name [was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in As they of Judah say. David, neither have we inheritance in the son He thought by speaking contemptuously of the king, to stir the people farther to sedition, or else by causing Israel to depart, thought that they of Judah would have esteemed him less. of Jesse: every man to his tents, O Israel.

geneva@2Samuel:20:2 @ So every man of Israel went up from after David, [and] followed Sheba the son of Bichri: but the men of Judah clave unto their king, from (note:)From Gilgal which was near Jordan.(:note) Jordan even to Jerusalem.

geneva@2Samuel:20:3 @ When Dauid then came to his house to Ierusalem, the King tooke the ten women his concubines, that hee had left behinde him to keepe the house, and put them in warde, and fed them, but lay no more with them: but they were enclosed vnto the day of their death, liuing in widowhode.

geneva@2Samuel:20:4 @ Then said the king to (note:)Who was his chief captain in Joab's place, (2Sa_19:13).(:note) Amasa, Assemble me the men of Judah within three days, and be thou here present.

geneva@2Samuel:20:5 @ So Amasa went to assemble Iudah, but hee taried longer then the time which he had appoynted him.

geneva@2Samuel:20:6 @ And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than [did] Absalom: take thou thy (note:)Either those who had been under Joab or David's men.(:note) lord's servants, and pursue after him, lest he get him fenced cities, and escape us.

geneva@2Samuel:20:7 @ And there went out after him Ioabs men, and the Cherethites and the Pelethites, and all the mightie men: and they departed out of Ierusalem, to followe after Sheba the sonne of Bichri.

geneva@2Samuel:20:8 @ When they [were] at the great stone which [is] in Gibeon, Amasa went before them. And Joab's (note:)Which was his coat, that he used to wear in the wars.(:note) garment that he had put on was girded unto him, and upon it a girdle [with] a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.

geneva@2Samuel:20:9 @ And Ioab sayde to Amasa, Art thou in health, my brother? & Ioab tooke Amasa by the beard with the right hand to kisse him.

geneva@2Samuel:20:10 @ But Amasa tooke no heede to the sworde that was in Ioabs hande: for therewith he smote him in the fift rib, and shed out his bowels to the ground, and smote him not the second time: so he dyed. then Ioab and Abishai his brother followed after Sheba the sonne of Bichri.

geneva@2Samuel:20:11 @ And one of Joab's men (note:)He stood by Amasa at Joab's appointment.(:note) stood by him, and said, He that favoureth Joab, and he that [is] for David, [let him go] after Joab.

geneva@2Samuel:20:12 @ And Amasa wallowed in blood in the mids of the way: and when the man sawe that all the people stood still, he remooued Amasa out of the way into the fielde, and cast a cloth vpon him, because he saw that euery one that came by him, stoode still.

geneva@2Samuel:20:13 @ When hee was remoued out of the way, euerie man went after Ioab, to followe after Sheba the sonne of Bichri.

geneva@2Samuel:20:14 @ And he went through all the tribes of Israel unto Abel, and to (note:)To the city Abel, which was near Bethmaachah.(:note) Bethmaachah, and all the Berites: and they were gathered together, and went also after him.

geneva@2Samuel:20:15 @ And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that [were] with Joab (note:)That is, he went about to overthrow it.(:note) battered the wall, to throw it down.

geneva@2Samuel:20:16 @ Then cried a wise woman out of the citie, Heare, heare, I pray you, say vnto Ioab, Come thou hither, that I may speake with thee.

geneva@2Samuel:20:17 @ And when hee came neere vnto her, the woma said, Art thou Ioab? And he answered, Yea; she said to him, Heare the wordes of thine handmaid; he answered, I do heare.

geneva@2Samuel:20:18 @ Then she spake, saying, (note:)She shows that the old custom was not to destroy a city before peace was offered, (Deu_20:10-11).(:note) They were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter].

geneva@2Samuel:20:19 @ I [am (note:)She speaks in the name of the city.(:note) one of them that are] peaceable [and] faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?

geneva@2Samuel:20:20 @ And Ioab answered, & said, God forbid, God forbid it me, that I should deuoure, or destroy it.

geneva@2Samuel:20:21 @ The (note:)Hearing his fault, he gave in to reason, and required only he that was instigator of the treason.(:note) matter [is] not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, [even] against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.

geneva@2Samuel:20:22 @ Then the woman went vnto all the people with her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it to Ioab: the he blewe the trumpet, and they retired from the citie, euery man to his tent: and Ioab returned to Ierusalem vnto the King.

geneva@2Samuel:20:23 @ Then Ioab was ouer all the hoste of Israel, and Benaiah the sonne of Iehoiada ouer the Cherethites and ouer the Pelethies,

geneva@2Samuel:20:24 @ And Adoram ouer the tribute, and Ioshaphat the sonne of Ahilud the recorder,

geneva@2Samuel:20:25 @ And Sheia was Scribe, and Zadok and Abiathar the Priests,

geneva@2Samuel:20:26 @ And Ira also the Jairite was a (note:)Either in dignity or familiarity.(:note) chief ruler about David.

geneva@2Samuel:21:1 @ Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, [It is] for Saul, and for [his] bloody house, because he slew the (note:)Thinking to gratify the people, because these were not of the seed of Abraham.(:note) Gibeonites.

geneva@2Samuel:21:2 @ Then ye King called the Gibeonites and said vnto them. (Now the Gibeonites were not of the children of Israel, but a remnant of the Amorites, vnto whom ye children of Israel had sworne: but Saul sought to slay them for his zeale toward the children of Israel and Iudah)

geneva@2Samuel:21:3 @ Wherefore David said unto the Gibeonites, (note:)With what may your wrath be appeased, that you may pray to God to remove this plague from his people.(:note) What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

geneva@2Samuel:21:4 @ And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill (note:)Save only of Saul's stock.(:note) any man in Israel. And he said, What ye shall say, [that] will I do for you.

geneva@2Samuel:21:5 @ Then they answered the King, The man that consumed vs and that imagined euill against vs, so that we are destroyed from remaining in any coast of Israel,

geneva@2Samuel:21:6 @ Let seven men of his (note:)Of Saul's kinsmen.(:note) sons be delivered unto us, and we will hang them up To pacify the Lord. unto the LORD in Gibeah of Saul, [whom] the LORD did choose. And the king said, I will give [them].

geneva@2Samuel:21:7 @ But the King had compassion on Mephibosheth the sonne of Ionathan the sonne of Saul, because of the Lordes othe, that was betweene them, euen betweene Dauid and Ionathan the sonne of Saul.

geneva@2Samuel:21:8 @ But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of (note:)Here Michal is named for Merab Adriel's wife, as it appears in (1Sa_18:19) for Michal was the wife of Paltiel, (1Sa_25:44) and never had a child (2Sa_6:23).(:note) Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:

geneva@2Samuel:21:9 @ And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell [all] seven together, and were put to death in the days of harvest, in the (note:)Which was in the month Abib or Nisan which contained part of March and part of April.(:note) first [days], in the beginning of barley harvest.

geneva@2Samuel:21:10 @ And Rizpah the daughter of Aiah took (note:)To make her a tent in which she prayed to God to turn away his wrath.(:note) sackcloth, and spread it for her upon the rock, from the beginning of harvest until Because drought was the cause of this famine, God by sending rain showed that he was pacified. water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

geneva@2Samuel:21:11 @ And it was told Dauid, what Rizpah the daughter of Aiah ye concubine of Saul had done.

geneva@2Samuel:21:12 @ And Dauid went and tooke the bones of Saul and the bones of Ionathan his sonne from the citizens of Iabesh Gilead, which had stollen them from the streete of Beth-shan, where the Philistims had hanged them, when the Philistims had slaine Saul in Gilboa.

geneva@2Samuel:21:13 @ So hee brought thence the bones of Saul and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged.

geneva@2Samuel:21:14 @ And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was (note:)For where the government permits faults to go unpunished, there the plague of God lies on the land.(:note) intreated for the land.

geneva@2Samuel:21:15 @ Againe the Philistims had warre with Israel: and Dauid went downe, and his seruants with him, and they fought against the Philistims, and Dauid fainted.

geneva@2Samuel:21:16 @ And Ishbibenob, which [was] of the sons of (note:)Or, of Haraphah, the race of giants.(:note) the giant, the weight of whose spear [weighed] three hundred Which amounts to 9 3/4 pounds. [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.

geneva@2Samuel:21:17 @ But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the (note:)For the glory and wealth of the country stands in the preservation of the godly magistrate.(:note) light of Israel.

geneva@2Samuel:21:18 @ And it came to pass after this, that there was again a battle with the Philistines at (note:)Called Gezer, and Saph is called Sippai, (1Ch_20:4).(:note) Gob: then Sibbechai the Hushathite slew Saph, which [was] of the sons of the giant.

geneva@2Samuel:21:19 @ And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew [the brother of] (note:)That is, Lahmi the brother of Goliath, whom David slew, (1Ch_20:5).(:note) Goliath the Gittite, the staff of whose spear [was] like a weaver's beam.

geneva@2Samuel:21:20 @ Afterward there was also a battel in Gath, where was a man of a great stature, and had on euerie hand sixe fingers, and on euerie foote sixe toes, foure and twentie in nomber: who was also the sonne of Haraphah.

geneva@2Samuel:21:21 @ And when hee reuiled Israel, Ionathan the sonne of Shima the brother of Dauid slewe him.

geneva@2Samuel:21:22 @ These foure were borne to Haraphah in Gath, and died by the hande of Dauid and by the hands of his seruants.

geneva@2Samuel:22:1 @ And David spake unto the LORD the words of this (note:)In token of the wonderful benefits that he received from God.(:note) song in the day [that] the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:

geneva@2Samuel:22:2 @ And he said, The LORD [is] my (note:)By the diversity of these comfortable means, he shows how his faith was strengthened in all temptations.(:note) rock, and my fortress, and my deliverer;

geneva@2Samuel:22:3 @ God is my strength, in him will I trust: my shielde, and the horne of my saluation, my hie tower and my refuge: my Sauiour, thou hast saued me from violence.

geneva@2Samuel:22:4 @ I will call on the Lord, who is worthy to be praysed: so shall I be safe from mine enemies.

geneva@2Samuel:22:5 @ When the (note:)As David (who was the figure of Christ) was by God's power delivered from all dangers: so Christ and his Church will overcome most grievous dangers, tyranny and death.(:note) waves of death compassed me, the floods of ungodly men made me afraid;

geneva@2Samuel:22:6 @ The sorowes of the graue compassed mee about: the snares of death ouertooke mee.

geneva@2Samuel:22:7 @ But in my tribulation did I call vpon the Lord, and crie to my God, and he did heare my voyce out of his temple, and my crie did enter into his eares.

geneva@2Samuel:22:8 @ Then the earth trembled and quaked: the foundations of the heauens mooued and shooke, because he was angrie.

geneva@2Samuel:22:9 @ There went up a (note:)That is, clouds, and vapours.(:note) smoke out of his nostrils, and Lightening and thundering. fire out of his mouth devoured: coals were kindled by it.

geneva@2Samuel:22:10 @ He (note:)So it seems when the air is dark.(:note) bowed the heavens also, and came down; and darkness [was] under his feet.

geneva@2Samuel:22:11 @ And he rode upon a (note:)To fly in a moment through the world.(:note) cherub, and did fly: and he was seen upon the wings of the wind.

geneva@2Samuel:22:12 @ And hee made darkenesse a Tabernacle round about him, euen the gatherings of waters, and the cloudes of the ayre.

geneva@2Samuel:22:13 @ Through the brightness before him were (note:)By this description of a tempest he declares the power of God against his enemies.(:note) coals of fire kindled.

geneva@2Samuel:22:14 @ The Lord thundred from heauen, and the most hie gaue his voyce.

geneva@2Samuel:22:15 @ He shot arrowes also, and scattered them: to wit, lightning, and destroyed them.

geneva@2Samuel:22:16 @ And the (note:)He alludes to the miracle of the Red Sea.(:note) channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.

geneva@2Samuel:22:17 @ He sent from aboue, and tooke me: hee drewe me out of many waters.

geneva@2Samuel:22:18 @ He deliuered me from my strong enemie, and from them that hated me: for they were too strong for me.

geneva@2Samuel:22:19 @ They (note:)I was so beset, that all means seemed to fail.(:note) prevented me in the day of my calamity: but the LORD was my stay.

geneva@2Samuel:22:20 @ And brought me foorth into a large place: he deliuered me, because he fauoured me.

geneva@2Samuel:22:21 @ The LORD rewarded me according to my (note:)Toward Saul and my enemies.(:note) righteousness: according to the cleanness of my hands hath he recompensed me.

geneva@2Samuel:22:22 @ For I have kept the ways of the LORD, and have not (note:)I attempted nothing without his commandment.(:note) wickedly departed from my God.

geneva@2Samuel:22:23 @ For all his lawes were before me, and his statutes: I did not depart therefrom.

geneva@2Samuel:22:24 @ I was vpright also towarde him, and haue kept me from my wickednesse.

geneva@2Samuel:22:25 @ Therefore the Lord did reward me according to my righteousnesse, according to my purenesse before his eyes.

geneva@2Samuel:22:26 @ With the godly thou wilt shewe thy selfe godly: with the vpright man thou wilt shew thy selfe vpright.

geneva@2Samuel:22:27 @ With the pure thou wilt shew thyself pure; and with the (note:)Their wickedness is cause that you seem to forget your usual mercy.(:note) froward thou wilt shew thyself unsavoury.

geneva@2Samuel:22:28 @ Thus thou wilt saue the poore people: but thine eyes are vpon the hautie to humble them.

geneva@2Samuel:22:29 @ Surely thou art my light, O Lorde: and the Lorde will lighten my darkenes.

geneva@2Samuel:22:30 @ For by thee haue I broken through an hoste, and by my God haue I leaped ouer a wall.

geneva@2Samuel:22:31 @ [As for] God, his way [is] (note:)The manner that God uses to aid his own, never fails.(:note) perfect; the word of the LORD [is] tried: he [is] a buckler to all them that trust in him.

geneva@2Samuel:22:32 @ For who is God besides the Lorde? and who is mightie, saue our God?

geneva@2Samuel:22:33 @ God is my strength in battel, and maketh my way vpright.

geneva@2Samuel:22:34 @ He maketh my feet like (note:)He uses extraordinary means to make me win most strongholds.(:note) hinds' [feet]: and setteth me upon my high places.

geneva@2Samuel:22:35 @ He teacheth mine handes to fight, so that a bowe of brasse is broken with mine armes.

geneva@2Samuel:22:36 @ Thou hast also giuen me the shield of thy saluation, and thy louing kindnesse hath caused me to increase.

geneva@2Samuel:22:37 @ Thou hast inlarged my steppes vnder me, and mine heeles haue not slid.

geneva@2Samuel:22:38 @ I haue pursued mine enemies and destroyed them, and haue not turned againe vntill I had consumed them.

geneva@2Samuel:22:39 @ Yea, I haue consumed them and thrust them through, and they shall not arise, but shall fall vnder my feete.

geneva@2Samuel:22:40 @ For thou hast (note:)He acknowledges that God was the author of his victories, who gave him strength.(:note) girded me with strength to battle: them that rose up against me hast thou subdued under me.

geneva@2Samuel:22:41 @ And thou hast giuen me the neckes of mine enemies, that I might destroy them that hate me.

geneva@2Samuel:22:42 @ They looked, but [there was] none to save; [even] unto the (note:)The wicked in their time of need are forced to flee to God, but it is too late.(:note) LORD, but he answered them not.

geneva@2Samuel:22:43 @ Then did I beate them as small as the dust of the earth: I did treade them flat as the clay of the streete, and did spread them abroad.

geneva@2Samuel:22:44 @ Thou also hast delivered me from the strivings of my (note:)Meaning, of the Jews, who conspired against me.(:note) people, thou hast kept me [to be] head of the heathen: a people [which] I knew not shall serve me.

geneva@2Samuel:22:45 @ Strangers (note:)Not willingly obeying me, but deceitfully.(:note) shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.

geneva@2Samuel:22:46 @ Strangers shall shrinke away, and feare in their priuie chambers.

geneva@2Samuel:22:47 @ The LORD liveth; (note:)Let him show his power that he is the governor of all the world.(:note) and blessed [be] my rock; and exalted be the God of the rock of my salvation.

geneva@2Samuel:22:48 @ It is God that giueth me power to reuenge me, and subdue the people vnder me,

geneva@2Samuel:22:49 @ And rescueth me from mine enemies: (thou also hast lift me vp from them that rose against me, thou hast deliuered me from the cruell man.

geneva@2Samuel:22:50 @ Therefore I will praise thee, O Lord amog the nations, and will sing vnto thy Name)

geneva@2Samuel:22:51 @ He is the tower of saluation for his King, and sheweth mercie to his anointed, euen to Dauid, and to his seede for euer.

geneva@2Samuel:23:1 @ Now these [be] the (note:)Which he spoke after he had written the psalms.(:note) last words of David. David the son of Jesse said, and the man [who was] raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

geneva@2Samuel:23:2 @ The Spirit of the LORD spake by me, and his word [was] in my (note:)Meaning, he spoke nothing but by the motion of God's Spirit.(:note) tongue.

geneva@2Samuel:23:3 @ The God of Israel spake to me, ye strength of Israel saide, Thou shalt beare rule ouer men, being iust, and ruling in the feare of God.

geneva@2Samuel:23:4 @ And [he shall be] as the light of the morning, [when] the sun riseth, [even] a morning without clouds; [as] the tender (note:)Which grows quickly, and fades soon.(:note) grass [springing] out of the earth by clear shining after rain.

geneva@2Samuel:23:5 @ Although my house [be] not so with God; yet he hath made with me an everlasting covenant, ordered in all [things], and sure: for [this is] all my salvation, and all [my] desire, although he make [it] not to (note:)But that my kingdom may continue for ever according to his promise.(:note) grow.

geneva@2Samuel:23:6 @ But the wicked shalbe euery one as thornes thrust away, because they can not be taken with handes.

geneva@2Samuel:23:7 @ But the man that shall touch them, must be defensed with yron, or with the shaft of a speare: and they shall be burnt with fire in the same place.

geneva@2Samuel:23:8 @ These [be] the names of the mighty men whom David had: The Tachmonite that sat in the (note:)As one of the king's counsel.(:note) seat, chief among the captains; the same [was] Adino the Eznite: [he lift up his spear] against eight hundred, whom he slew at one time.

geneva@2Samuel:23:9 @ And after him [was] Eleazar the son of Dodo the Ahohite, [one] of the three mighty men with David, when they defied the Philistines [that] were there gathered together to battle, and the men of Israel were (note:)Meaning, fled from the battle.(:note) gone away:

geneva@2Samuel:23:10 @ He arose, and smote the Philistines until his hand was weary, and his (note:)By a cramp which came from weariness and fighting.(:note) hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil.

geneva@2Samuel:23:11 @ After him was Shammah the sonne of Age the Hararite: for the Philistims assembled at a towne, where was a piece of a fielde full of lentils, and the people fled from the Philistims.

geneva@2Samuel:23:12 @ But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a (note:)Which has no respect for many or few, when he will show his power.(:note) great victory.

geneva@2Samuel:23:13 @ Afterward three of the thirtie captaines went downe, and came to Dauid in the haruest time vnto the caue of Adullam, and the hoste of the Philistims pitched in the valley of Rephaim.

geneva@2Samuel:23:14 @ And Dauid was then in an holde, and the garison of ye Philistims was then in Beth-lehem.

geneva@2Samuel:23:15 @ And David (note:)Being overcome with weariness and thirst.(:note) longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which [is] by the gate!

geneva@2Samuel:23:16 @ And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that [was] by the gate, and took [it], and brought [it] to David: nevertheless he would not drink thereof, but (note:)Bridling his affection, and also desiring God not to be offended for that rash enterprise.(:note) poured it out unto the LORD.

geneva@2Samuel:23:17 @ And said, O Lord, be it farre from me, that I should doe this. Is not this the blood of the men that went in ieopardie of their liues? Therefore he woulde not drinke it. These things did these three mightie men.

geneva@2Samuel:23:18 @ And Abishai the brother of Ioab, the sonne of Zeruiah, was chiefe among the three, and he lifted vp his speare against three hundreth, and slewe them, and he had the name among the three.

geneva@2Samuel:23:19 @ For he was most excellent of the three, & was their captaine, but he attained not vnto the first three.

geneva@2Samuel:23:20 @ And Benaiah the sonne of Iehoiada the sonne of a valiant man, which had done many actes, and was of Kabzeel, slewe two strong men of Moab: he went downe also, and slewe a lyon in the middes of a pit in the time of snowe.

geneva@2Samuel:23:21 @ And he slew an Egyptian, a goodly man: and the Egyptian had a (note:)Which was as big as a weavers beam, (1Ch_11:23).(:note) spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.

geneva@2Samuel:23:22 @ These things did Benaiah the sonne of Iehoiada, and had the name among the three worthies.

geneva@2Samuel:23:23 @ He was more honourable than the (note:)He was more valiant than the thirty that follow and not so valiant as the six before.(:note) thirty, but he attained not to the [first] three. And David set him over his guard.

geneva@2Samuel:23:24 @ Asahel the brother of Ioab was one of the thirtie: Elhanan the sonne of Dodo of Beth-lehem:

geneva@2Samuel:23:25 @ Shammah the Harodite: Elika ye Harodite:

geneva@2Samuel:23:26 @ Helez the Paltite: Ira the sonne of Ikkesh the Tekoite:

geneva@2Samuel:23:27 @ Abiezer the Anethothite, (note:)Some of these had two names, (1Ch_11:29) and also many more are mentioned there.(:note) Mebunnai the Hushathite,

geneva@2Samuel:23:28 @ Zalmon an Ahohite: Maharai the Netophathite:

geneva@2Samuel:23:29 @ Heleb the sonne of Baanah a Netophathite: Ittai the sonne of Ribai of Gibeah of the children of Beniamin:

geneva@2Samuel:23:30 @ Benaiah the Pirathonite: Hiddai of the riuer of Gaash:

geneva@2Samuel:23:31 @ Abi-albon the Arbathite: Azmaueth the Barhumite:

geneva@2Samuel:23:32 @ Elihaba the Shaalbonite: of the sonnes of Iashen, Ionathan:

geneva@2Samuel:23:33 @ Shammah the Hararite: Ahiam the sonne of Sharar the Hamrite:

geneva@2Samuel:23:34 @ Eliphelet the sonne of Ahasbai the sonne of Maachathi: Eliam the sonne of Ahithophel the Gilonite:

geneva@2Samuel:23:35 @ Hezrai the Carmelite: Paarai the Arbite:

geneva@2Samuel:23:36 @ Igal the sonne of Nathan of Zobah: Bani the Gadite:

geneva@2Samuel:23:37 @ Zelek the Ammonite: Naharai the Becrothite, the armour bearer of Ioab the sonne of Zeruiah:

geneva@2Samuel:23:38 @ Ira the Ithrite: Gareb the Ithrite:

geneva@2Samuel:23:39 @ Uriah the Hittite: (note:)These came to David, and helped restore him to his kingdom.(:note) thirty and seven in all.

geneva@2Samuel:24:1 @ And (note:)Before they were plagued with famine, (2Sa_21:1).(:note) again the anger of the LORD was kindled against Israel, and The Lord permitted Satan, as in (1Ch_21:2). he moved David against them to say, Go, number Israel and Judah.

geneva@2Samuel:24:2 @ For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the (note:)Because he did this to determine his power and to trust in it, it offended God, for otherwise it was lawful to number the people, (Exo_30:12; Num_1:2).(:note) number of the people.

geneva@2Samuel:24:3 @ And Ioab saide vnto the King, The Lorde thy God increase the people an hundreth folde mo then they be, and that the eyes of my lorde the King may see it: but why doeth my lord the King desire this thing?

geneva@2Samuel:24:4 @ Notwithstanding the Kings worde preuailed against Ioab and against the captaines of the hoste: therefore Ioab and the captaines of the hoste went out from the presence of the King to nomber the people of Israel.

geneva@2Samuel:24:5 @ And they passed ouer Iorden, & pitched in Aroer at the right side of the citie that is in the middes of the valley of Gad and toward Iazer.

geneva@2Samuel:24:6 @ Then they came to Gilead, and to Tahtim-hodshi, so they came to Dan Iaan, and so about to Zidon,

geneva@2Samuel:24:7 @ And came to the fortresse of Tyrus and to all the cities of the Hiuites and of the Canaanites, and went towarde the South of Iudah, euen to Beer-sheba.

geneva@2Samuel:24:8 @ So when they had gone about all the lande, they returned to Ierusalem at the ende of nine moneths and twentie dayes.

geneva@2Samuel:24:9 @ And Joab gave up the sum of the number of the people unto the king: and there were in Israel (note:)According to Joab's count: for in all there were eleven hundred thousand, (1Ch_21:5).(:note) eight hundred thousand valiant men that drew the sword; and the men of Judah [were] Including the Benjamites with them, or else they had but four hundred and seventy thousand. five hundred thousand men.

geneva@2Samuel:24:10 @ Then Dauids heart smote him, after that he had numbred the people: and Dauid said vnto the Lorde, I haue sinned exceedingly in that I haue done: therefore nowe, Lorde, I beseech thee, take away the trespasse of thy seruant: for I haue done very foolishly.

geneva@2Samuel:24:11 @ For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's (note:)Whom God had appointed for David and his time.(:note) seer, saying,

geneva@2Samuel:24:12 @ Go, & say vnto Dauid, Thus saith ye Lord, I offer thee three thinges, chuse thee which of them I shall doe vnto thee.

geneva@2Samuel:24:13 @ So Gad came to David, and told him, and said unto him, Shall (note:)Three years of famine were past for the Gibeonites and this was the fourth year to which should have been added another three more years, (1Ch_21:12).(:note) seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.

geneva@2Samuel:24:14 @ And Dauid said vnto Gad, I am in a wonderfull strait: let vs fall nowe into the hand of the Lord, (for his mercies are great) and let mee not fall into the hand of man.

geneva@2Samuel:24:15 @ So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from (note:)From the one side of the country to the other.(:note) Dan even to Beersheba seventy thousand men.

geneva@2Samuel:24:16 @ And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: (note:)The Lord spared this place, because he had chosen it to build his temple there.(:note) stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.

geneva@2Samuel:24:17 @ And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they (note:)David did not see the just cause why God plagued the people, and therefore he offers himself for God's correction as the only cause of this evil.(:note) done? let thine hand, I pray thee, be against me, and against my father's house.

geneva@2Samuel:24:18 @ So Gad came the same day to Dauid, and said vnto him, Go vp, reare an altar vnto the Lord in the threshing floore of Araunah the Iebusite.

geneva@2Samuel:24:19 @ And Dauid (according to the saying of Gad) went vp, as the Lord had commanded.

geneva@2Samuel:24:20 @ And Araunah looked, and sawe the King and his seruants comming towarde him, and Araunah went out, and bowed himselfe before the King on his face to the ground,

geneva@2Samuel:24:21 @ And (note:)Called also Ornan (1Ch_21:20).(:note) Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.

geneva@2Samuel:24:22 @ Then Araunah saide vnto Dauid, Let my lord the King take and offer what seemeth him good in his eyes: beholde the oxen for the burnt offring, and charets, and the instruments of the oxen for wood.

geneva@2Samuel:24:23 @ All these [things] did Araunah, (note:)That is, abundantly, for as some write, he was king of Jerusalem before David won the tower.(:note) [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.

geneva@2Samuel:24:24 @ And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for (note:)Some write that every tribe gave 50 which makes 600, or that afterward he bought as much as came to 550 shekels.(:note) fifty shekels of silver.

geneva@2Samuel:24:25 @ And Dauid built there an altar vnto the Lorde, and offred burnt offrings and peace offrings, and the Lord was appeased toward ye lande, and the plague ceased from Israel.

geneva@1Kings:1:1 @ Now king David was (note:)He was about 70 years old, (2Sa_5:4).(:note) old [and] stricken in years; and they covered him with clothes, but he gat no For his natural heat was worn away with travels. heat. The Argument - Because the children of God should expect no continual rest and quietness in this world, the Holy Spirit sets before our eyes in this book the variety and change of things, which came to the people of Israel from the death of David, Solomon, and the rest of the kings, to the death of Ahab. Declaring that flourishing kingdoms, unless they are preserved by God's protection, (who then favours them when his word is truly set forth, virtue esteemed, vice punished, and concord maintained) fall to decay and come to nothing as appears by the dividing of the kingdom under Rehoboam and Jeroboam, who were one people before and now by the just punishment of God were made two. Judah and Benjamin were under Rehoboam, and this was called the kingdom of Judah. The other ten tribes held with Jeroboam, and this was called the kingdom of Israel. The king of Judah had his throne in Jerusalem, and the king of Israel in Samaria, after it was built by Omri Ahab's father. Because our Saviour Christ according to the flesh, comes from the stock of David, the genealogy of the kings of Judah is here described, from Solomon to Joram the son of Jehoshaphat, who reigned over Judah in Jerusalem as Ahab did over Israel in Samaria.

geneva@1Kings:1:3 @ So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag (note:)A city in the tribe of Issachar, (Jos_19:18).(:note) a Shunammite, and brought her to the king.

geneva@1Kings:1:8 @ But Zadok the Priest, & Benaiah the sonne of Iehoiada, and Nathan the Prophet, and Shimei, and Rei, and the men of might, which were with Dauid, were not with Adoniiah.

geneva@1Kings:1:9 @ Then Adoniiah sacrificed sheepe and oxen, and fat cattel by the stone of Zoheleth, which is by En-rogel, and called all his brethren the kings sonnes, & al the men of Iudah ye Kings seruants,

geneva@1Kings:1:13 @ Go, and get thee in vnto King Dauid, and say vnto him, Didest not thou, my lorde, O King, sweare vnto thine handmaide, saying, Assuredly Salomo thy sonne shall reigne after me, & he shal sit vpon my throne? why is then Adoniiah King?

geneva@1Kings:1:14 @ Behold, while thou yet talkest there with the king, I also will come in after thee, and (note:)By declaring such things, as may further the same.(:note) confirm thy words.

geneva@1Kings:1:15 @ So Bath-sheba went in vnto the King into the chamber, and the King was verie olde, and Abishag the Shunammite ministred vnto ye King.

geneva@1Kings:1:22 @ And lo, while she yet talked with the King, Nathan also the Prophet came in.

geneva@1Kings:1:28 @ Then King Dauid answered, and saide, Call me Bath-sheba; shee came into ye Kings presence, and stoode before the King.

geneva@1Kings:1:32 @ And King Dauid saide, Call mee Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada; they came before the King.

geneva@1Kings:1:40 @ And all the people came vp after him, and the people piped with pipes, and reioyced with great ioye, so that the earth rang with the sound of them.

geneva@1Kings:1:42 @ And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou [art] a valiant man, and bringest (note:)He praised Jonathan, thinking to have heard good news but God wrought things contrary to his expectation, and so beat down his pride.(:note) good tidings.

geneva@1Kings:1:47 @ And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the (note:)He gave God thanks for the good success.(:note) bed.

geneva@1Kings:1:53 @ Then King Salomon sent, & they brought him from the altar, and he came and did obeisance vnto King Salomon; Salomon sayde vnto him, Go to thine house.

geneva@1Kings:2:2 @ I go the (note:)I am ready to die as all men must.(:note) way of all the earth: be thou strong therefore, and shew thyself a man;

geneva@1Kings:2:5 @ Moreover thou knowest also what Joab the son of Zeruiah did to me, [and] what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and (note:)He shed his blood in time of peace, as if there had been war.(:note) shed the blood of war in peace, and He put the bloody sword into his sheath. put the blood of war upon his girdle that [was] about his loins, and in his shoes that [were] on his feet.

geneva@1Kings:2:7 @ But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: (note:)That is, they dealt mercifully with me.(:note) for so they came to me when I fled because of Absalom thy brother.

geneva@1Kings:2:8 @ And beholde, with thee is Shimei the sonne of Gera, the sonne of Iemini, of Bahurim, which cursed mee with an horrible curse in the day when I went to Mahanaim: but hee came downe to meete me at Iorden, & I sware to him by the Lorde, saying, I will not slay thee with the sword.

geneva@1Kings:2:11 @ And the dayes which Dauid reigned vpon Israel, were fourtie yeeres: seuen yeeres reigned he in Hebron, and thirtie & three yeeres reigned he in Ierusalem.

geneva@1Kings:2:13 @ And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, (note:)For she was afraid lest he would work treason against the king.(:note) Comest thou peaceably? And he said, Peaceably.

geneva@1Kings:2:17 @ And he sayd, Speake, I pray thee, vnto Salomon ye King, (for he will not say thee nay) that he giue me Abishag the Shunammite to wife.

geneva@1Kings:2:19 @ Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and (note:)In token of reverence, and that others by his example might have her in greater honour.(:note) bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.

geneva@1Kings:2:21 @ She sayd then, Let Abishag the Shunammite be giuen to Adonijah thy brother to wife.

geneva@1Kings:2:22 @ And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the (note:)Meaning, that if he would have granted Abishag, who was so dear to his father, he would later have aspired for the kingdom.(:note) kingdom also; for he [is] mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

geneva@1Kings:2:24 @ Now therefore as ye Lord liueth, who hath established me, & set me on the throne of Dauid my father, who also hath made me an house, as he promised, Adoniiah shall surely die this day.

geneva@1Kings:2:28 @ Then tidings came to Joab: for Joab had (note:)He took Adonijah's part when he would have usurped the kingdom (1Ki_1:7).(:note) turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.

geneva@1Kings:2:30 @ And Benaiah came to the Tabernacle of the Lord, & sayd vnto him, Thus sayth the King, Come out; he sayde, Nay, but I will die here. Then Benaiah brought the King worde againe, saying, Thus sayd Ioab, & thus he answered me.

geneva@1Kings:2:32 @ And the Lorde shall bring his blood vpon his owne head: for he smote two men more righteous and better then he, and slew them with the sword, & my father Dauid knew not: to wit, Abner the sonne of Ner, captaine of the hoste of Israel, and Amasa the sonne of Iether captaine of the hoste of Iudah.

geneva@1Kings:2:34 @ So Benaiah the sonne of Iehoiada went vp, & smote him, and slewe him, & he was buryed in his owne house in the wildernesse.

geneva@1Kings:2:36 @ Afterwarde the King sent, & called Shimei, and sayde vnto him, Buylde thee an house in Ierusalem, and dwell there, and depart not thence any whither.

geneva@1Kings:2:39 @ And it came to pass at the end of three years, that two of the (note:)Thus God appoints the ways and means to bring his just judgments on the wicked.(:note) servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants [be] in Gath.

geneva@1Kings:3:2 @ Only the people sacrificed in (note:)Where altars were appointed before the temple was built, to offer to the Lord.(:note) high places, because there was no house built unto the name of the LORD, until those days.

geneva@1Kings:3:5 @ In Gibeon the Lord appeared to Salomon in a dreame by night: and God sayd, Aske what I shal giue thee.

geneva@1Kings:3:7 @ And now, O LORD my God, thou hast made thy servant king instead of David my father: and I [am but] a little child: I know not [how] to (note:)That is, to behave himself in executing this charge of ruling.(:note) go out or come in.

geneva@1Kings:3:13 @ And I haue also giuen thee that, which thou hast not asked, both riches and honour, so that among the Kings there shall be none like vnto thee all thy dayes.

geneva@1Kings:3:14 @ And if thou wilt walke in my wayes, to keepe mine ordinances & my commandements, as thy father Dauid did walke, I will prolong thy dayes.

geneva@1Kings:3:15 @ And Solomon awoke; and, behold, [it was] (note:)He knew that God had appeared to him in a dream.(:note) a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

geneva@1Kings:3:16 @ Then came there two women, [that were] harlots, unto the king, and (note:)By this example it appears that God kept his promise to Solomon in granting him wisdom.(:note) stood before him.

geneva@1Kings:3:20 @ And she arose at midnight, and (note:)She stole the living child to avoid both the shame and punishment.(:note) took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

geneva@1Kings:3:25 @ And the King sayde, Deuide ye the liuing child in twaine, & giue the one halfe to the one, and the other halfe to the other.

geneva@1Kings:4:4 @ And Benaiah the son of Jehoiada [was] over the host: and Zadok and (note:)Not Abiathar whom Solomon had put from his office, (1Ki_2:27) but another of that name.(:note) Abiathar [were] the priests:

geneva@1Kings:4:6 @ And Ahishar was ouer the houshold: and Adoniram the sonne of Abda was ouer the tribute.

geneva@1Kings:4:8 @ And these are their names: the sonne of Hur in mount Ephraim:

geneva@1Kings:4:12 @ Baana the sonne of Ahilud in Taanach, & Megiddo, & in all Beth-shean, which is by Zartanah beneath Izreel, from Beth-shean to Abelmeholah, eue til beyond ouer against Iokmeam:

geneva@1Kings:4:13 @ The son of Geber, in Ramothgilead; to him [pertained] the towns of (note:)Which bore Jair's name, because he took them from the Canaanites, (Num_32:41).(:note) Jair the son of Manasseh, which [are] in Gilead; to him [also pertained] the region of Argob, which [is] in Bashan, threescore great cities with walls and brasen bars:

geneva@1Kings:4:18 @ Shimei the sonne of Elah in Beniamin:

geneva@1Kings:4:19 @ Geber the sonne of Vri in the countrey of Gilead, the land of Sihon King of the Amorites, and of Og King of Bashan, and was officer alone in the land.

geneva@1Kings:4:27 @ And these officers prouided vitaile for king Salomon, and for all that came to King Salomons table, euery man his moneth, and they suffred to lacke nothing.

geneva@1Kings:4:31 @ For he was wiser then any man: yea, then were Ethan the Ezrahite, the Heman, then Chalcol, then Darda the sonnes of Mahol: and he was famous throughout all nations round about.

geneva@1Kings:4:34 @ And there came of all people to heare the wisedome of Salomon, from all Kings of the earth, which had heard of his wisedome.

geneva@1Kings:5:1 @ And Hiram King of Tyrus sent his seruants vnto Salomon, (for he had heard, that they had anoynted him King in the roume of his father) because Hiram had euer loued Dauid.

geneva@1Kings:5:2 @ Also Salomon sent to Hiram, saying,

geneva@1Kings:5:3 @ Thou knowest that Dauid my father could not build an house vnto the Name of the Lorde his God, for the warres which were about him on euery side, vntill the Lord had put them vnder the soles of his feete.

geneva@1Kings:5:5 @ And beholde, I purpose to build an house vnto ye Name of the Lord my God, as the Lord spake vnto Dauid my father, saying, Thy sonne, whom I wil set vpon thy throne for thee, he shal build an house vnto my Name.

geneva@1Kings:5:6 @ Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give (note:)This was his equity, that he would not receive a benefit without some recompence.(:note) hire for thy servants according to all that thou shalt appoint: for thou knowest that [there is] not among us any that can skill to hew timber like unto the Sidonians.

geneva@1Kings:5:7 @ And it came to pass, when (note:)In Hiram is prefigured the calling of the Gentiles who would help build the spiritual temple.(:note) Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed [be] the LORD this day, which hath given unto David a wise son over this great people.

geneva@1Kings:5:8 @ And Hiram sent to Salomon, saying, I haue considered the things, for the which thou sentest vnto me, and will accomplish all thy desire, concerning the cedar trees and firre trees.

geneva@1Kings:5:10 @ So Hiram gaue Salomon cedar trees and firre trees, euen his full desire.

geneva@1Kings:5:11 @ And Salomon gaue Hiram twentie thousand measures of wheate for foode to his householde, & twentie measures of beaten oyle. Thus much gaue Salomon to Hiram yere by yere.

geneva@1Kings:5:12 @ And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they (note:)Concerning the furniture of wood.(:note) two made a league together.

geneva@1Kings:5:14 @ Whome he sent to Lebanon, ten thousand a moneth by course: they were a moneth in Lebanon, and two moneths at home; Adoniram was ouer the summe.

geneva@1Kings:5:18 @ And Solomon's builders and Hiram's (note:)The Hebrew word is Giblim, which some say were excellent masons.(:note) builders did hew [them], and the stonesquarers: so they prepared timber and stones to build the house.

geneva@1Kings:6:1 @ And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month (note:)Which contains part of April and part of May.(:note) Zif, which [is] the second month, that he began to build the By which is meant the temple and the oracle. house of the LORD.

geneva@1Kings:6:5 @ And against the wall of the house he built chambers round about, [against] the walls of the house round about, [both] of the temple and of (note:)When God spoke between the Cherubim, called also the most holy place.(:note) the oracle: and he made chambers round about:

geneva@1Kings:6:6 @ The nethermost chamber [was] five cubits broad, and the middle [was] six cubits broad, and the third [was] seven cubits broad: for without [in the wall] of the house he made narrowed (note:)Which were certain stones coming out of the wall, as stays for the beams to rest upon.(:note) rests round about, that [the beams] should not be fastened in the walls of the house.

geneva@1Kings:6:7 @ And when the house was built, it was built of stone perfite, before it was brought, so that there was neither hammer, nor axe, nor any toole of yron heard in the house, while it was in building.

geneva@1Kings:6:8 @ The doore of the middle chamber was in the right side of the house, & men went vp with winding stayres into the middlemost, and out of the middlemost into the third.

geneva@1Kings:6:9 @ So he built the (note:)In Exodus it is called the tabernacle, and the temple is here called the sanctuary and the oracle the most holy place.(:note) house, and finished it; and covered the house with beams and boards of cedar.

geneva@1Kings:6:10 @ And he built the galleries vpon al the wall of the house of fiue cubites height, and they were ioyned to the house with beames of cedar.

geneva@1Kings:6:11 @ And the worde of the Lord came to Salomon, saying,

geneva@1Kings:6:12 @ Cocerning this house which thou buildest, if thou wilt walke in mine ordinances, & execute my iudgements, & keepe al my commadements, to walke in them, then will I performe vnto thee my promes, which I promised to Dauid thy father.

geneva@1Kings:6:13 @ And I will (note:)According as he promised to Moses, (Exo_25:22).(:note) dwell among the children of Israel, and will not forsake my people Israel.

geneva@1Kings:6:14 @ So Salomon built the house & finished it,

geneva@1Kings:6:35 @ And he graued Cherubims, & palme trees, and carued floures and couered the carued worke with golde, finely wrought.

geneva@1Kings:6:36 @ And he built the inner (note:)Where the priests were, and was thus called in respect to the great court, which is called the porch of Solomon in (Act_3:11) where the people used to pray.(:note) court with three rows of hewed stone, and a row of cedar beams.

geneva@1Kings:7:2 @ He built also the house (note:)Because of the beauty of the place, and great abundance of cedar trees that went into the building of it, it was compared to mount Lebanon.(:note) of the forest of Lebanon; the length thereof [was] an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

geneva@1Kings:7:3 @ And it was couered aboue with cedar vpon the beames, that lay on the fourtie and fiue pillars, fifteene in a rowe.

geneva@1Kings:7:6 @ And he made a porch of pillars; the length thereof [was] fifty cubits, and the breadth thereof thirty cubits: and the porch [was] before (note:)Before the pillars of the house.(:note) them: and the [other] pillars and the thick beam [were] before them.

geneva@1Kings:7:8 @ And in his house, where he dwelt, was an other hall more inwarde then the porche which was of the same worke. Also Salomon made an house for Pharaohs daughter ( whom he had taken to wife) like vnto this porche.

geneva@1Kings:7:9 @ All these [were of] costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto (note:)Which were rests and stays for the beams to lie on.(:note) the coping, and [so] on the outside toward the great court.

geneva@1Kings:7:12 @ And the great court round about [was] with three rows of hewed stones, and a row of cedar beams, (note:)As the Lord's house was built so was this, only the great court of Solomon's house was uncovered.(:note) both for the inner court of the house of the LORD, and for the porch of the house.

geneva@1Kings:7:13 @ Then King Salomon sent, and set one Hiram out of Tyrus.

geneva@1Kings:7:14 @ He [was] a widow's son of the tribe of Naphtali, and his father [was] a man of Tyre, a worker in brass: and (note:)Thus when God will have his glory set forth, he raises up men, and gives them excellent gifts for the accomplishment of the same, (Exo_31:2-3).(:note) he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

geneva@1Kings:7:21 @ And he set up the pillars in the (note:)Which was in the inner court between the temple and the oracle.(:note) porch of the temple: and he set up the right pillar, and called the name thereof That is, he will stablish, that is, his promise toward this house. Jachin: and he set up the left pillar, and called the name thereof That is, in strength: meaning the power of it will continue. Boaz.

geneva@1Kings:7:31 @ And the (note:)The mouth of the great base or frame entered into the chapiter, or pillar that bore up the cauldron.(:note) mouth of it within the chapiter and above [was] a cubit: but the mouth thereof [was] round [after] the work of the base, a cubit and an half: and also upon the mouth of it [were] gravings with their borders, foursquare, not round.

geneva@1Kings:7:35 @ And in the top of the base [was there] a round (note:)Which was called the pillar, chapiter or small base, in which the cauldron stood.(:note) compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof [were] of the same.

geneva@1Kings:7:40 @ And Hiram made caldrons, and besomes, & basens, & Hiram finished all the worke that he made to King Salomon for the house of ye Lord:

geneva@1Kings:7:45 @ And the pots, and the shovels, and the basons: and all these vessels, which (note:)By this name also Hiram the king of Tyrus was called.(:note) Hiram made to king Solomon for the house of the LORD, [were of] bright brass.

geneva@1Kings:7:49 @ And the candlestickes, fiue at the right side, and fiue at the left, before the oracle of pure gold, and the flowres, and the lampes, and the snuffers of golde,

geneva@1Kings:7:51 @ So was finished all the worke that King Salomon made for the house of the Lorde, and Salomon brought in the things which Dauid his father had dedicated: the siluer and the golde and the vessels, and layed them among the treasures of the house of the Lord.

geneva@1Kings:8:3 @ And all the Elders of Israel came and the Priests tooke the Arke.

geneva@1Kings:8:9 @ [There was] nothing in the ark (note:)For it is likely that the enemy when they had the ark in their hands took away the rod of Aaron and the pot of manna.(:note) save the two tables of stone, which Moses put there at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of the land of Egypt.

geneva@1Kings:8:16 @ Since the day that I brought my people Israel out of Egypt, I chose no citie of all the tribes of Israel, to builde an house that my name might be there: but I haue chosen Dauid to be ouer my people Israel.

geneva@1Kings:8:17 @ And it was in ye heart of Dauid my father to builde an house to the Name of the Lorde God of Israel.

geneva@1Kings:8:18 @ And the Lord said vnto Dauid my father, Where as it was in thine heart to build an house vnto my Name, thou diddest well, that thou wast so minded:

geneva@1Kings:8:19 @ Neuerthelesse thou shalt not builde the house, but thy sonne that shall come out of thy loynes, he shall builde the house vnto my Name.

geneva@1Kings:8:20 @ And the Lorde hath made good his worde that he spake: and I am risen vp in the roume of Dauid my father, and sit on the throne of Israel, as the Lord promised, and haue built the house for the Name of the Lord God of Israel.

geneva@1Kings:8:29 @ That thine eyes may be open toward this house, night and day, euen towarde the place whereof thou hast said, My Name shalbe there: that thou mayest hearken vnto the prayer which thy seruant prayeth in this place.

geneva@1Kings:8:30 @ Heare thou therefore the supplication of thy seruant, and of thy people Israel, which pray in this place, & heare thou in the place of thine habitation, euen in heauen, and when thou hearest, haue mercie.

geneva@1Kings:8:33 @ When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and (note:)Acknowledge your just judgment and praise you.(:note) confess thy name, and pray, and make supplication unto thee in this house:

geneva@1Kings:8:35 @ When heaven is (note:)So that there is a drought to destroy the fruit of the land.(:note) shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

geneva@1Kings:8:37 @ When there shalbe famine in the land, when there shalbe pestilence, when there shall be blasting, mildewe, grashopper or caterpiller, when their enemie shall besiege them in the cities of their lande, or any plague, or any sickenesse,

geneva@1Kings:8:41 @ Moreover concerning a (note:)He means such as should be turned from their idolatry to serve the true God.(:note) stranger, that [is] not of thy people Israel, but cometh out of a far country for thy name's sake;

geneva@1Kings:8:42 @ (When they shal heare of thy great name, and of thy mightie hande, and of thy stretched out arme) and shall come and pray in this house,

geneva@1Kings:8:43 @ Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as [do] thy people Israel; and that they may know that this house, which I have builded, is called by thy (note:)That this is the true religion with which you will be worshipped.(:note) name.

geneva@1Kings:8:44 @ When thy people shall go out to battell against their enemie by the way that thou shalt sende them, and shall pray vnto the Lorde towarde the way of the citie which thou hast chosen, and toward the house that I haue built for thy Name,

geneva@1Kings:8:45 @ Heare thou then in heauen their prayer & their supplication, and iudge their cause.

geneva@1Kings:8:48 @ And [so] return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward (note:)As Daniel did in (Dan_6:10).(:note) their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

geneva@1Kings:8:53 @ For thou diddest separate them to thee from among all people of the earth for an inheritance, as thou saidest by the hand of Moses thy seruant, when thou broughtest our fathers out of Egypt, O Lord God.

geneva@1Kings:8:64 @ The same day did the King halowe the middle of the court, that was before the house of the Lorde: for there he made burnt offerings, and the meate offrings, and the fat of the peace offeringes, because the brasen altar that was before the Lorde, was too litle to receiue the burnt offerings, and the meate offerings, and the fat of the peace offrings.

geneva@1Kings:8:65 @ And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of (note:)That is, from North to South: meaning all the country.(:note) Hamath unto the river of Egypt, before the LORD our God, Seven days for the dedication, and seven for the feast. seven days and seven days, [even] fourteen days.

geneva@1Kings:9:1 @ When Salomon had finished the building of the house of ye Lorde, & the kings palace, & all that Salomon desired and minded to do,

geneva@1Kings:9:3 @ And the Lord sayd vnto him, I haue heard thy prayer and thy supplication, that thou hast made before me: I haue halowed this house (which thou hast built) to put my Name there for euer, and mine eyes, and mine heart shall be there perpetually.

geneva@1Kings:9:7 @ Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a (note:)The world will make a mockery of you for the vile contempt and abusing of God's most liberal benefit.(:note) proverb and a byword among all people:

geneva@1Kings:9:9 @ And they shall answere, Because they forsooke the Lorde their God, which brought their fathers out of the land of Egypt, and haue taken holde vpon other gods, & haue worshipped them, and serued them, therfore hath the Lord brought vpon them all this euill.

geneva@1Kings:9:11 @ (For the which Hiram the King of Tyrus had brought to Salomon timber of cedar, and firre trees, and golde, and whatsoeuer he desired) then King Salomon gaue to Hiram twentie cities in the land of Galil.

geneva@1Kings:9:12 @ And Hiram came out from Tyrus to see the cities which Salomon had giuen him, & they pleased him not.

geneva@1Kings:9:14 @ And Hiram sent to the king (note:)For his tribute toward the building.(:note) sixscore The common talent was about 60 pound weight. talents of gold.

geneva@1Kings:9:18 @ And Baalath and Tamor in the wildernes of the land,

geneva@1Kings:9:19 @ And all the cities (note:)Cities for his ammunition.(:note) of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

geneva@1Kings:9:20 @ [And] all the people [that were] (note:)These were as bondmen and paid what was required, either labour or money.(:note) left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which [were] not of the children of Israel,

geneva@1Kings:9:22 @ But of the children of Israel did Salomon make no bondmen: but they were men of warre and his seruants, and his princes, & his captaines, and rulers of his charets and his horsemen.

geneva@1Kings:9:24 @ And Pharaohs daughter came vp from the citie of Dauid vnto the house which Salomon had built for her: then did he buylde Millo.

geneva@1Kings:9:27 @ And Hiram sent with the nauie his seruats, that were mariners, and had knowledge of the sea, with the seruants of Salomon.

geneva@1Kings:9:28 @ And they came to Ophir, and fetched from thence gold, (note:)In (2Ch_8:18), 30 more are mentioned who seem to have been employed for their wages.(:note) four hundred and twenty talents, and brought [it] to king Solomon.

geneva@1Kings:10:1 @ And when the queen of (note:)Josephus says that she was Queen of Ethiopia, and that Sheba was the name of the chief city of Meroe, which is an island of the Nile.(:note) Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

geneva@1Kings:10:2 @ And she came to Ierusalem with a verie great traine, and camels that bare sweete odours, and golde exceeding much, and precious stones: and shee came to Salomon, & communed with him of all that was in her heart.

geneva@1Kings:10:7 @ Howebeit I beleeued not this report till I came, & had seene it with mine eyes: but lo, ye one halfe was not tolde mee: for thou hast more wisedome & prosperitie, then I haue heard by report.

geneva@1Kings:10:10 @ And she gaue the King sixe score talents of golde, and of sweete odours exceeding much, and precious stones. There came no more such aboudance of sweete odours, as the Queene of Sheba gaue to King Salomon.

geneva@1Kings:10:11 @ The nauie also of Hiram (that caried gold from Ophir) brought likewise great plentie of Almuggim trees from Ophir & precious stones.

geneva@1Kings:10:12 @ And the King made of ye Almuggim trees pillars for the house of the Lord, and for ye Kings palace, and made harpes and psalteries for singers. There came no more such Almuggim trees, nor were any more seene vnto this day.

geneva@1Kings:10:14 @ Also the weight of golde, that came to Salomon in one yeere, was sixe hundreth three score and six talents of gold,

geneva@1Kings:10:22 @ For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of (note:)By Tharshish is meant Cilicia, which was abundant in the variety of precious things.(:note) Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.

geneva@1Kings:10:25 @ And they brought euery man his present, vessels of siluer, and vessels of golde, and raiment, and armour, and sweete odours, horses & mules, from yeere to yeere.

geneva@1Kings:10:29 @ There came vp & went out of Egypt some charet, worth sixe hundreth shekels of siluer: that is, one horse, an hundreth and fiftie and thus they brought horses to all the Kings of the Hittites and to the Kings of Aram by their meanes.

geneva@1Kings:11:1 @ But king Solomon loved many (note:)Who were idolaters.(:note) strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, [and] Hittites;

geneva@1Kings:11:4 @ For it came to pass, when Solomon was old, [that] his wives turned away his heart after other gods: and his heart was not (note:)He did not serve God with a pure heart.(:note) perfect with the LORD his God, as [was] the heart of David his father.

geneva@1Kings:11:5 @ For Solomon went after Ashtoreth the goddess of the Zidonians, and after (note:)Who was also called Molech in (1Ki_11:7). See also (2Ki_23:10).(:note) Milcom the abomination of the Ammonites.

geneva@1Kings:11:7 @ Then did Solomon build an high place for Chemosh, the (note:)Thus the scripture calls whatever man reveres and serves as God.(:note) abomination of Moab, in the hill that [is] before Jerusalem, and for Molech, the abomination of the children of Ammon.

geneva@1Kings:11:13 @ Howbeit I will not rend away all the kingdom; [but] will give one (note:)Because the tribes of Judah and Benjamin had their possessions mixed, they are here taken as one tribe.(:note) tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

geneva@1Kings:11:15 @ For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the (note:)Of the Edomites.(:note) slain, after he had smitten every male in Edom;

geneva@1Kings:11:18 @ And they arose out of Midian, and came to Paran, and tooke men with them out of Paran, and came to Egypt vnto Pharaoh King of Egypt, which gaue him an house, and appointed him vitailes, and gaue him lande.

geneva@1Kings:11:20 @ And the sister of Tahpenes bare him Genubath his sonne, whome Tahpenes wayned in Pharaohs house: and Genubath was in Pharaohs house among the sonnes of Pharaoh.

geneva@1Kings:11:24 @ And he gathered men unto him, and became captain over a band, when David slew them [of Zobah]: and they went to Damascus, and dwelt therein, (note:)That is, the men whom he had gathered to him.(:note) and reigned in Damascus.

geneva@1Kings:11:25 @ Therefore was he an aduersarie to Israel all the daies of Salomon: besides the euil that Hadad did, he also abhorred Israel, & reigned ouer Aram

geneva@1Kings:11:26 @ And Ieroboam the sonne of Nebat an Ephrathite of Zereda Salomons seruant (whose mother was called Zeruah a widowe) lift vp his hand against the King.

geneva@1Kings:11:28 @ And the man Jeroboam [was] a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him (note:)He was overseer of Solomon's works for the tribe of Ephraim and Manasseh.(:note) ruler over all the charge of the house of Joseph.

geneva@1Kings:11:29 @ And at that time, when Ieroboam went out of Ierusalem, the Prophet Ahiiah the Shilonite founde him in the way, hauing a newe garment on him, and they two were alone in ye field.

geneva@1Kings:11:31 @ And said to Ieroboam, Take vnto thee ten pieces: for thus saith the Lorde God of Israel, Beholde, I wil rent the kingdome out of ye hands of Salomon, and will giue ten tribes to thee.

geneva@1Kings:11:33 @ Because they haue forsaken me, and haue worshipped Ashtaroth the god of the Zidonians, and Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and haue not walked in my wayes (to do right in mine eyes, & my statutes, & my lawes) as did Dauid his father.

geneva@1Kings:11:36 @ And unto his son will I give one tribe, that David my servant may have a (note:)He refers to the Messiah, who would be the bright star that would shine through all the world.(:note) light alway before me in Jerusalem, the city which I have chosen me to put my name there.

geneva@1Kings:11:40 @ Salomon sought therefore to kill Ieroboam, and Ieroboam arose, and fled into Egypt vnto Shishak King of Egypt, and was in Egypt vntil the death of Salomon.

geneva@1Kings:11:43 @ And Salomon slept with his fathers and was buried in the citie of Dauid his father: and Rehoboam his sonne reigned in his steade.

geneva@1Kings:12:1 @ And Rehoboam went to Shechem: for al Israel were come to Sheche, to make him king

geneva@1Kings:12:2 @ And whe Ieroboam ye sonne of Nebat heard of it (who was yet in Egypt, whither Ieroboam had fled from king Salomon, & dwelt in Egypt)

geneva@1Kings:12:3 @ Then they sent and called him: and Ieroboam and all the Congregation of Israel came, and spake vnto Rehoboam, saying,

geneva@1Kings:12:6 @ And King Rehoboam tooke counsell with the olde men that had stande before Salomon his father, while he yet liued, and sayde, What counsell giue ye, that I may make an answere to this people?

geneva@1Kings:12:10 @ And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] lighter unto us; thus shalt thou say unto them, My little [finger] shall be (note:)I am much more able to keep you in subjection than my father was.(:note) thicker than my father's loins.

geneva@1Kings:12:12 @ So Jeroboam and all the people came to Rehoboam the third day, as the king had (note:)The people declare their obedience in this that they attempted nothing before the king gave them just opportunity.(:note) appointed, saying, Come to me again the third day.

geneva@1Kings:12:15 @ And the King hearkened not vnto the people: for it was the ordinance of the Lorde, that he might perfourme his saying, which the Lorde had spoken by Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.

geneva@1Kings:12:17 @ Howbeit ouer the children of Israel, which dwelt in the cities of Iudah, did Rehoboam reigne still.

geneva@1Kings:12:18 @ Nowe the King Rehoboam sent Adoram the receiuer of the tribute, and all Israel stoned him to death: then King Rehoboam made speede to get him vp to his charet, to flee to Ierusalem.

geneva@1Kings:12:20 @ And when all Israel had heard that Ieroboam was come againe, they sent and called him vnto the assemblie, and made him King ouer all Israel: none followed the house of Dauid, but the tribe of Iudah onely.

geneva@1Kings:12:21 @ And when Rehoboam was come to Jerusalem, he (note:)For as yet he did not realize that the Lord had so appointed it.(:note) assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

geneva@1Kings:12:22 @ But the word of God came unto Shemaiah the (note:)That is, the Prophet.(:note) man of God, saying,

geneva@1Kings:12:23 @ Speake vnto Rehoboam the sonne of Salomon King of Iudah, and vnto all the house of Iudah and Beniamin, and the remnant of the people, saying,

geneva@1Kings:12:25 @ Then Ieroboam built Shechem in mount Ephraim, and dwelt therein, and went fro thence, and built Penuel.

geneva@1Kings:12:26 @ And Ieroboam thought in his heart, Nowe shall the kingdome returne to the house of Dauid.

geneva@1Kings:12:27 @ If this people go up to do sacrifice in the house of the LORD (note:)He feared least his people should have by this means been enticed to rebel against him.(:note) at Jerusalem, then shall the heart of this people turn again unto their lord, [even] unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

geneva@1Kings:12:32 @ And Jeroboam ordained a feast in the eighth month, on the (note:)Because he would bind the people's devotion to his idolatry even more, he made a new holy day, besides those that the Lord had appointed in the law.(:note) fifteenth day of the month, like unto the feast that [is] in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.

geneva@1Kings:13:1 @ And, behold, there came (note:)That is, a prophet.(:note) a man of God out of Judah by the word of the LORD unto Not that that was called Luz in Benjamin, but another of that name. Bethel: and Jeroboam stood by the altar to burn incense.

geneva@1Kings:13:2 @ And he cryed against the altar by the comandement of the Lorde, and said, O altar, altar, thus saith the Lord, Beholde, a child shalbe borne vnto the house of Dauid, Iosiah by name, and vpon thee shall he sacrifice the Priestes of the hie places that burne incense vpon thee, and they shall burne mens bones vpon thee.

geneva@1Kings:13:3 @ And he gave a sign the same day, saying, This [is] the (note:)By this sign you will know that the Lord has sent me.(:note) sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that [are] upon it shall be poured out.

geneva@1Kings:13:4 @ And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, (note:)The wicked rage against the prophets of God, when they declare God's judgment to them.(:note) Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.

geneva@1Kings:13:6 @ And the king answered and said unto the man of God, (note:)Though the wicked humble themselves for a time when they feel God's judgment, they return to their old malice and declare that they are but vile hypocrites.(:note) Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as [it was] before.

geneva@1Kings:13:9 @ For so was it charged me by the word of the LORD, saying, (note:)Seeing he had the express word of God, he should not have declined from it, neither for the persuasion of man nor angel.(:note) Eat no bread, nor drink water, nor turn again by the same way that thou camest.

geneva@1Kings:13:10 @ So he went another way and returned not by the way that he came to Beth-el.

geneva@1Kings:13:11 @ And an olde Prophet dwelt in Beth-el, and his sonnes came and tolde him all ye woorkes, that the man of God had done that day in Beth-el, and the wordes which he had spoken vnto the King, tolde they their father.

geneva@1Kings:13:12 @ And their father sayde vnto them, What way went he? and his sonnes shewed him what waye the man of God went, which came from Iudah.

geneva@1Kings:13:14 @ And went after the man of God, & found him sitting vnder an oke: and he saide vnto him, Art thou the man of God that camest from Iudah? And he sayd, Yea.

geneva@1Kings:13:18 @ He said unto him, I [am] a prophet also as thou [art]; and an (note:)His fault is here double, first in that he did not permit the prophet to obey God's express commandment, and next that he pretended to have a revelation to the contrary.(:note) angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. [But] he lied unto him.

geneva@1Kings:13:20 @ And as they sate at the table, the worde of the Lorde came vnto the Prophet, that brought him againe.

geneva@1Kings:13:21 @ And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, (note:)God would reprove his folly by him who caused him to err.(:note) Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,

geneva@1Kings:13:22 @ But camest backe againe, and hast eaten bread and drunke water in the place (whereof he did say vnto thee, Thou shalt eate no bread nor drinke any water) thy carkeis shall not come vnto the sepulchre of thy fathers.

geneva@1Kings:13:23 @ And when he had eaten bread & drunke, he sadled him the asse, to wit, to the Prophet whome he had brought againe.

geneva@1Kings:13:24 @ And when he was gone, (note:)By this fearful example, God sets forth how dangerous it is for men to behave coldly, or deceitfully in the charge to which God has called them.(:note) a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.

geneva@1Kings:13:25 @ And beholde, men that passed by, sawe the carkeis cast in the way, and the lion standing by the corps: and they came and tolde it in ye towne where the olde Prophet dwelt.

geneva@1Kings:13:29 @ And the Prophet tooke vp the body of the man of God, & layed it vpon the asse, & brought it againe, and the olde Prophet came to the citie, to lament and burie him.

geneva@1Kings:13:31 @ And when he had buried him, hee spake to his sonnes, saying, When I am dead, burie ye mee also in the sepulchre, wherein the man of God is buried: lay my bones beside his bones.

geneva@1Kings:13:32 @ For that thing which he cried by the word of the Lorde against the altar that is in Beth-el, and against all the houses of the hie places, which are in the cities of Samaria, shall surely come to passe.

geneva@1Kings:13:33 @ After this thing Jeroboam (note:)So the wicked do not profit by God's threatenings, but go backward and become worse and worse, (2Ti_3:13).(:note) returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became [one] of the priests of the high places.

geneva@1Kings:13:34 @ And this thing turned to sinne vnto the house of Ieroboam, euen to roote it out, and destroy it from the face of the earth.

geneva@1Kings:14:1 @ At that time Abiiah the sonne of Ieroboam fell sicke.

geneva@1Kings:14:2 @ And Jeroboam said to his wife, Arise, I pray thee, (note:)His own conscience bore witness to him that the prophet of God would not satisfy his desires, who was a wicked man.(:note) and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there [is] Ahijah the prophet, which told me that [I should be] king over this people.

geneva@1Kings:14:4 @ And Ieroboams wife did so, and arose, and went to Shiloh, and came to the house of Ahiiah: but Ahiiah could not see, for his sight was decayed for his age.

geneva@1Kings:14:5 @ And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he [is] sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself [to be] (note:)Than the wife of Jeroboam.(:note) another [woman].

geneva@1Kings:14:6 @ And it was [so], when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou (note:)For God often discloses to his own the craft and subtilty of the wicked.(:note) wife of Jeroboam; why feignest thou thyself [to be] another? for I [am] sent to thee [with] heavy [tidings].

geneva@1Kings:14:7 @ Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted (note:)Who was but a servant.(:note) thee from among the people, and made thee prince over my people Israel,

geneva@1Kings:14:10 @ Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that (note:)Every male even to the dogs, (1Sa_25:22).(:note) pisseth against the wall, [and] him that As well him that is in the stronghold, as him that is abroad. is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

geneva@1Kings:14:11 @ Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: (note:)They will lack the honour of burial in token of God's curse.(:note) for the LORD hath spoken [it].

geneva@1Kings:14:13 @ And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found (note:)In the midst of the wicked, God has some on whom he bestows his mercies.(:note) [some] good thing toward the LORD God of Israel in the house of Jeroboam.

geneva@1Kings:14:14 @ Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: (note:)The Lord will begin to destroy it out of hand.(:note) but what? even now.

geneva@1Kings:14:16 @ And he shall give Israel up because of the sins of Jeroboam, who did sin, and who (note:)The people will not be excused when they do evil at the commandment of their governors.(:note) made Israel to sin.

geneva@1Kings:14:17 @ And Ieroboams wife arose, and departed, and came to Tirzah, and when shee came to the threshold of the house, the yong man dyed,

geneva@1Kings:14:18 @ And they buried him, and all Israel lamented him; according to the word of the Lord, which hee spake by the hand of his seruant Ahiiah the Prophet.

geneva@1Kings:14:19 @ And the rest of Ieroboams actes, how hee warred, and howe hee reigned, beholde, they are written in the booke of the Chronicles of the Kings of Israel.

geneva@1Kings:14:20 @ And the days which Jeroboam reigned [were] two and twenty years: and he (note:)The Lord smote him and he died, (2Ch_13:20).(:note) slept with his fathers, and Nadab his son reigned in his stead.

geneva@1Kings:14:21 @ And Rehoboam the son of Solomon reigned in Judah. Rehoboam [was] forty and one years old when he began to reign, and he reigned seventeen (note:)And died about four years before Jeroboam.(:note) years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.

geneva@1Kings:14:25 @ And in the fift yere of King Rehoboam, Shishak King of Egypt came vp against Ierusale,

geneva@1Kings:14:27 @ And King Rehoboam made for them brasen shieldes, and committed them vnto ye hands of the chiefe of the garde, which wayted at the doore of the Kings house.

geneva@1Kings:14:28 @ And when the King went into the house of the Lorde, the garde bare them, and brought them againe into the gard chamber.

geneva@1Kings:14:29 @ Now the rest of the acts of Rehoboam, and all that he did, [are] they not written in (note:)Which were called the books of Shemaiah and Iddo the prophets, (2Ch_12:15).(:note) the book of the chronicles of the kings of Judah?

geneva@1Kings:14:30 @ And there was war between Rehoboam and Jeroboam (note:)That is, all the days of Rehoboam's life.(:note) all [their] days.

geneva@1Kings:14:31 @ And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name [was] Naamah an (note:)Whose idolatry Rehoboam her son followed.(:note) Ammonitess. And Abijam his son reigned in his stead.

geneva@1Kings:15:1 @ And in the eighteene yere of King Ieroboam the sonne of Nebat, reigned Abiiam ouer Iudah.

geneva@1Kings:15:2 @ Three years reigned he in Jerusalem. And his mother's name [was] Maachah, the daughter of (note:)Some think that this was Absalom Solomon's son.(:note) Abishalom.

geneva@1Kings:15:4 @ Nevertheless for David's sake did the LORD his God give him a (note:)Meaning, a son to reign over Judah.(:note) lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

geneva@1Kings:15:6 @ And there was warre betweene Rehoboam and Ieroboam as long as he liued.

geneva@1Kings:15:7 @ The rest also of the actes of Abiiam, and all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah? There was also warre betweene Abiiam, and Ieroboam.

geneva@1Kings:15:8 @ And Abiiam slept with his fathers, and they buried him in the citie of Dauid: and Asa his sonne reigned in his steade.

geneva@1Kings:15:9 @ And in the twentie yeere of Ieroboam King of Israel reigned Asa ouer Iudah.

geneva@1Kings:15:10 @ And forty and one years reigned he in Jerusalem. And his (note:)That is, his grandmother, as David is often called the father of those who are his grandchildren.(:note) mother's name [was] Maachah, the daughter of Abishalom.

geneva@1Kings:15:14 @ But the high places were not removed: nevertheless Asa's heart was (note:)Though he permitted them to worship God in other places than he had appointed it came from ignorance, and not from malice.(:note) perfect with the LORD all his days.

geneva@1Kings:15:15 @ Also he brought in the holy vessels of his father, & the things that he had dedicated vnto ye house of the Lord, siluer, and golde, and vessels.

geneva@1Kings:15:17 @ And Baasha king of Israel went up against Judah, and built (note:)For the same reason that Jeroboam did, because the people should not go up to Jerusalem, least they follow Asa.(:note) Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

geneva@1Kings:15:18 @ Then Asa tooke all the siluer and the gold that was left in the treasures of the house of the Lord, & the treasures of the kings house, and deliuered them into the handes of his seruantes, and King Asa sent them to Ben-hadad the sonne of Tabrimon, the sonne of Hezion king of Aram that dwelt at Damascus, saying,

geneva@1Kings:15:20 @ So Ben-hadad hearkened vnto King Asa, and sent the captaines of the hosts, which he had, against the cities of Israel, and smote lion, and Dan, and Abel-beth-maachah, & all Cinneroth, with all the land of Naphtali.

geneva@1Kings:15:21 @ And when Baasha heard thereof, hee left buylding of Ramah, and dwelt in Tirzah.

geneva@1Kings:15:22 @ Then king Asa assembled al Iudah, none excepted; they tooke the stones of Ramah, and the timber thereof, wherewith Baasha had buylt, & King Asa built with them Geba of Beniamin and Mizpah.

geneva@1Kings:15:25 @ And Nadab the sonne of Ieroboam began to reigne ouer Israel the second yere of Asa King of Iudah, and reigned ouer Israel two yeere.

geneva@1Kings:15:28 @ Euen in the third yeere of Asa King of Iudah did Baasha slay him, & reigned in his steade.

geneva@1Kings:15:29 @ And it came to pass, when he reigned, [that] he (note:)So God stirred up one tyrant to punish the wickedness of another.(:note) smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite:

geneva@1Kings:15:30 @ Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his (note:)By causing the people to commit idolatry with his calves, and so provoking God to anger.(:note) provocation wherewith he provoked the LORD God of Israel to anger.

geneva@1Kings:15:31 @ And the residue of the actes of Nadab, & all that he did, are they not written in the booke of the Chronicles of the Kings of Israel?

geneva@1Kings:15:32 @ And there was warre betweene Asa & Baasha King of Israel, all their dayes.

geneva@1Kings:15:34 @ And he did euill in the sight of the Lorde, walking in the way of Ieroboam, & in his sinne, wherewith he made Israel to sinne.

geneva@1Kings:16:1 @ Then the word of the Lord came to Iehu the sonne of Hanani against Baasha, saying,

geneva@1Kings:16:3 @ Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make (note:)Meaning, the house of Baasha.(:note) thy house like the house of Jeroboam the son of Nebat.

geneva@1Kings:16:5 @ And the rest of the actes of Baasha & what he did, & his power, are they not written in the booke of the Chronicles of the kings of Israel?

geneva@1Kings:16:7 @ And also (note:)That is, the prophet did his message.(:note) by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed Meaning, Nadab Jeroboam's son. him.

geneva@1Kings:16:10 @ And Zimri came and smote him & killed him, in the seuen and twentie yeere of Asa king of Iudah, and reigned in his stead.

geneva@1Kings:16:13 @ For all the sinnes of Baasha, and sinnes of Elah his sonne, which they sinned & made Israel to sinne, and prouoked the Lorde God of Israel with their vanities.

geneva@1Kings:16:14 @ And the rest of the actes of Elah, & all that he did, are they not written in the booke of the Chronicles of the Kings of Israel?

geneva@1Kings:16:15 @ In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people [were] encamped (note:)The siege had continued from the time of Nadab Jeroboam's son.(:note) against Gibbethon, which [belonged] to the Philistines.

geneva@1Kings:16:16 @ And the people of the hoste heard saye, Zimri hath conspired, and hath also slayne the King. Wherefore all Israel made Omri the captaine of the hoste, king ouer Israel that same day, euen in the hoste.

geneva@1Kings:16:19 @ For his sinnes which hee sinned, in doing that which is euil in the sight of the Lord, in walking in the way of Ieroboam, and in his sinnes which he did, causing Israel to sinne.

geneva@1Kings:16:22 @ But the people that folowed Omri, preuayled against the people that followed Tibni the sonne of Ginath: so Tibni dyed, & Omri reigned.

geneva@1Kings:16:23 @ In the one and thirtie yeere of Asa King of Iudah bega Omri to reigne ouer Israel, & reigned twelue yeere. Sixe yeere reigned he in Tirzah.

geneva@1Kings:16:24 @ And he bought the mountaine Samaria of one Shemer for two talents of siluer, & buylt in the mountaine, & called the name of the citie, which he buylt, after the name of Shemer lord of the mountaine, Samaria.

geneva@1Kings:16:26 @ For he walked in all the way of Ieroboam the sonne of Nebat, & in his sinnes wherewith he made Israel to sinne in prouoking the Lord God of Israel with their vanities.

geneva@1Kings:16:28 @ So Omri slept with his fathers, and was buried in (note:)He was the first king that was buried in Samaria, after that the kings house was burnt in Tirzah.(:note) Samaria: and Ahab his son reigned in his stead.

geneva@1Kings:16:29 @ Nowe Ahab the sonne of Omri began to reigne ouer Israel, in the eyght & thirtie yeere of Asa king of Iudah: and Ahab the sonne of Omri reigned ouer Israel in Samaria two & twety yere.

geneva@1Kings:16:31 @ And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took (note:)By whose influence he fell into wicked and strange idolatry and cruel persecution.(:note) to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

geneva@1Kings:16:32 @ Also he reared vp an altar to Baal in the house of Baal, which he had buylt in Samaria.

geneva@1Kings:16:33 @ And Ahab made a groue, & Ahab proceeded, & did prouoke the Lord God of Israel more then all the kings of Israel that were before him.

geneva@1Kings:16:34 @ In his days did Hiel the Bethelite build (note:)See (Jos_6:26).(:note) Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest [son] Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.

geneva@1Kings:17:2 @ And the worde of the Lorde came vnto him, saying,

geneva@1Kings:17:5 @ So he went & did according vnto the word of the Lord: for he went, and remained by the riuer Cherith that is ouer against Iorden.

geneva@1Kings:17:6 @ And the rauens brought him bread & flesh in the morning, and bread & flesh in the euening, and he dranke of the riuer.

geneva@1Kings:17:8 @ And the (note:)As the troubles of the saints of God are many, so his mercy is always at hand to deliver them.(:note) word of the LORD came unto him, saying,

geneva@1Kings:17:9 @ Vp, & get thee to Zarephath, which is in Zidon, and remaine there: beholde, I haue commanded a widow there to sustaine thee.

geneva@1Kings:17:10 @ So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman [was] there (note:)All this was to strengthen the faith of Elijah, to the intent that he would look for nothing worldly, but only trust God's providence.(:note) gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

geneva@1Kings:17:12 @ And she said, [As] the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I [am] gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and (note:)For there is no hope of any more sustenance.(:note) die.

geneva@1Kings:17:14 @ For thus saith the LORD God of Israel, (note:)God receives no benefit for the use of his own, but he promises an ample recompence for them.(:note) The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day [that] the LORD sendeth rain upon the earth.

geneva@1Kings:17:17 @ And it came to pass after these things, [that] the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no (note:)God would test whether she had learned by his merciful providence to make him her only stay and comfort.(:note) breath left in him.

geneva@1Kings:17:19 @ And he said vnto her, Giue me thy sonne; he tooke him out of her bosome, and caryed him vp into a chamber, where he abode, and laid him vpon his owne bed.

geneva@1Kings:17:20 @ And he cried unto the LORD, and said, O LORD my God, hast thou also (note:)He was afraid lest God's name be blasphemed and his ministry contemned, unless he continued his mercies as he had begun them, especially while he remained there.(:note) brought evil upon the widow with whom I sojourn, by slaying her son?

geneva@1Kings:17:22 @ Then the Lord heard the voyce of Eliiah, and the soule of the child came into him againe, and he reuiued.

geneva@1Kings:17:23 @ And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother, and Eliiah sayd, Behold, thy sonne liueth.

geneva@1Kings:18:1 @ And it came to pass [after] many days, that the word of the LORD came to Elijah in the (note:)After that he departed from the river Cherith.(:note) third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.

geneva@1Kings:18:2 @ And Eliiah went to shew himselfe vnto Ahab, and there was a great famine in Samaria.

geneva@1Kings:18:3 @ And Ahab called Obadiah, which [was] the governor of [his] house. (Now Obadiah (note:)God had begun to work his fear in his heart, but had not yet brought him to the knowledge which is also required of the godly: that is, to profess his Name openly.(:note) feared the LORD greatly:

geneva@1Kings:18:12 @ And it shall come to pass, [as soon as] I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and [so] when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant (note:)I am not of the wicked persecutors that you should procure to me such displeasure, but serve God and favour his children.(:note) fear the LORD from my youth.

geneva@1Kings:18:13 @ Was it not tolde my lord, what I did when Iezebel slew the Prophets of the Lord, how I hid an hundreth men of the Lordes Prophets by fifties in a caue, and fed them with bread & water?

geneva@1Kings:18:21 @ And Elijah came unto all the people, and said, How long (note:)Be consistent in religion and do not be indifferent, whether you follow God or Baal, or whether you serve God wholly or in part, (Zep_1:5).(:note) halt ye between two opinions? if the LORD [be] God, follow him: but if Baal, [then] follow him. And the people answered him not a word.

geneva@1Kings:18:23 @ Let them therefore giue vs two bullockes, and let them chuse the one, & cut him in pieces, and lay him on the wood, but put no fire vnder, and I will prepare the other bullocke, and lay him on the wood, and will put no fire vnder.

geneva@1Kings:18:24 @ And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth (note:)By sending down fire from heaven to burn the sacrifice.(:note) by fire, let him be God. And all the people answered and said, It is well spoken.

geneva@1Kings:18:25 @ And Eliiah said vnto the prophets of Baal, Chuse you a bullocke, and prepare him first, (for ye are many) and call on the name of your gods, but put no fire vnder.

geneva@1Kings:18:26 @ And they took the bullock which was given them, and they dressed [it], and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But [there was] no voice, nor any that answered. And they (note:)As men possessed by some strange spirit.(:note) leaped upon the altar which was made.

geneva@1Kings:18:27 @ And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be (note:)He mocks their beastly madness, who think that by any instance or suit, the dead and vile idols can help their worshippers in their necessity.(:note) awaked.

geneva@1Kings:18:29 @ And when midday was passed, & they had prophecied vntil the offring of the euening sacrifice, there was neither voyce, nor one to answere, nor any that regarded.

geneva@1Kings:18:30 @ And Eliiah said vnto all the people, Come to me; all the people came to him; he repayred the altar of the Lorde that was broken downe.

geneva@1Kings:18:31 @ And Eliiah tooke twelue stones, according to the nomber of the tribes of the sonnes of Iaakob, (vnto whome the worde of the Lord came, saying, Israel shalbe thy name)

geneva@1Kings:18:32 @ And with the stones he buylt an altar in the Name of the Lorde: and he made a ditch round about the altar, as great as woulde conteine two measures of seede.

geneva@1Kings:18:33 @ And he put the wood in order, and hewed the bullocke in pieces, & layd him on the wood,

geneva@1Kings:18:36 @ And when they should offer the euening sacrifice, Eliiah the Prophet came, and sayd, Lord God of Abraham, Izhak and of Israel, let it be knowen this day, that thou art the God of Israel, and that I am thy seruant, and that I haue done all these things at thy commandement.

geneva@1Kings:18:42 @ So Ahab went vp to eate and to drinke, and Eliiah went vp to the top of Carmel: and he crouched vnto the earth, & put his face betweene his knees,

geneva@1Kings:18:43 @ And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, [There is] nothing. And he said, Go again (note:)As God's spirit moved him to pray, so was he strengthened by the same that he did not faint, but continued still till he had obtained.(:note) seven times.

geneva@1Kings:18:45 @ And in the meane while the heauen was blacke with cloudes and winde, and there was a great rayne. Then Ahab went vp and came to Izreel.

geneva@1Kings:19:3 @ When he sawe that, he arose, and went for his life, and came to Beer-sheba, which is in Iudah, and left his seruant there.

geneva@1Kings:19:4 @ But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, (note:)It is so hard to control our impatience in affliction, that the saints could not overcome the same.(:note) take away my life; for I [am] not better than my fathers.

geneva@1Kings:19:7 @ And the angel of the LORD came again the second time, and touched him, and said, Arise [and] eat; because (note:)He declares that unless God had nourished him miraculously it would have been impossible for him to have gone on this journey.(:note) the journey [is] too great for thee.

geneva@1Kings:19:9 @ And there he entred into a caue, & lodged there: and beholde, the Lorde spake to him, and said vnto him, What doest thou here, Eliiah?

geneva@1Kings:19:10 @ And he said, I have (note:)He complains that the more zealous he was to maintain God's glory, the more cruelly he was persecuted.(:note) been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:19:12 @ And after the earthquake came fire: but the Lorde was not in the fire: and after the fire came a still and soft voyce.

geneva@1Kings:19:13 @ And when Eliiah heard it, he couered his face with his mantel, and went out, and stoode in the entring in of ye caue: and behold, there came a voyce vnto him, and sayd, What doest thou here, Eliiah?

geneva@1Kings:19:14 @ And he said, I have been very jealous for the LORD God of hosts: (note:)So should not depend on the multitude in maintaining God's glory, but because our duty requires us to do it.(:note) because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:19:15 @ And the Lord said vnto him, Goe, returne by the wildernes vnto Damascus, and when thou commest there, anoint Hazael King ouer Aram.

geneva@1Kings:19:19 @ So he departed thence, and found Elisha the sonne of Shaphat who was plowing with twelue yoke of oxen before him, and was with the twelft: & Eliiah went towards him, and cast his mantel vpon him.

geneva@1Kings:20:1 @ And Benhadad the king of Syria gathered all his host together: and [there were] thirty and two (note:)That is, governors and rulers of provinces.(:note) kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

geneva@1Kings:20:3 @ And sayd vnto him, Thus sayth Ben-hadad, Thy siluer & thy golde is mine: also thy women, and thy fayre children are mine.

geneva@1Kings:20:4 @ And the king of Israel answered and said, My lord, O king, according to thy saying, (note:)I am content to obey and pay tribute.(:note) I [am] thine, and all that I have.

geneva@1Kings:20:5 @ And when the messengers came againe, they said, Thus commandeth Ben-hadad, & saith, When I shal send vnto thee, and command, thou shalt deliuer me thy siluer and thy golde, and thy women, and thy children,

geneva@1Kings:20:7 @ Then the King of Israel sent for all the Elders of the land, & sayd, Take heede, I pray you, and see how he seeketh mischiefe: for he sent vnto me for my wiues, and for my children, and for my siluer, and for my golde, and I denyed him not.

geneva@1Kings:20:10 @ And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the (note:)Much less will there be found any prey that is worth anything, when they are so many.(:note) dust of Samaria shall suffice for handfuls for all the people that follow me.

geneva@1Kings:20:13 @ And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know (note:)Before God went about with signs and miracles to pull Ahab from his impiety, and now again with wonderful victories.(:note) that I [am] the LORD.

geneva@1Kings:20:17 @ And the (note:)That is, young men trained in the service of princes.(:note) young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.

geneva@1Kings:20:19 @ So they came out of the citie, to wit, the seruants of the princes of the prouinces, and the hoste which followed them.

geneva@1Kings:20:21 @ And the King of Israel went out, & smote the horses and charets, and with a great slaughter slew he the Aramites.

geneva@1Kings:20:22 @ (For there had come a Prophet to the King of Israel, and had sayd vnto him, Goe, be of good courage, and consider, and take heede what thou doest: for when the yeere is gone about, the King of Aram wil come vp against thee)

geneva@1Kings:20:24 @ And this doe, Take the Kings away, euery one out of his place, & place captaines for them.

geneva@1Kings:20:25 @ And nomber thy selfe an armie, like the armie that thou hast lost, with such horses, & such charets, & we wil fight against them in the plaine, and doubtlesse we shall ouercome them: and he hearkened vnto their voyce, and did so.

geneva@1Kings:20:26 @ And after the yeere was gone about, Ben-hadad nombred the Aramites, and went vp to Aphek to fight against Israel.

geneva@1Kings:20:28 @ And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that (note:)Who has the same power in the valley as on the hills and can also destroy a multitude with few as with many.(:note) I [am] the LORD.

geneva@1Kings:20:29 @ And they pitched one ouer against the other seuen dayes, & in the seuenth day the battel was ioyned: and the children of Israel slew of the Aramites an hundreth thousand footemen in one day.

geneva@1Kings:20:30 @ But the rest fled to Aphek into the citie: & there fel a wall vpon seuen and twentie thousand men that were left: and Ben-hadad fled into the citie, and came into a secret chamber.

geneva@1Kings:20:32 @ Then they gyrded sackecloth about their loynes, & put ropes about their heads, and came to the King of Israel, and sayd, Thy seruant Ben-hadad sayth, I pray thee, let me liue: and he sayd, Is he yet aliue? he is my brother.

geneva@1Kings:20:33 @ Now the men did diligently observe whether [any thing would come] from him, and did hastily catch [it]: and they said, Thy brother (note:)He is alive.(:note) Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.

geneva@1Kings:20:34 @ And [Benhadad] said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in (note:)You shall appoint in my chief city what you will, and I will obey you.(:note) Damascus, as my father made in Samaria. Then [said Ahab], I will send thee away with this covenant. So he made a covenant with him, and sent him away.

geneva@1Kings:20:38 @ So the Prophet departed, & wayted for the King by the way, & disguised himselfe with ashes vpon his face.

geneva@1Kings:20:43 @ And the King of Israel went to his house heauie and in displeasure, & came to Samaria.

geneva@1Kings:21:1 @ After these things Naboth the Izreelite had a vineyarde in Izreel, hard by the palace of Ahab King of Samaria.

geneva@1Kings:21:4 @ And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down (note:)Thus the wicked do not consider what is just and lawful, but fret inwardly when they cannot have their inordinate lusts satisfied.(:note) upon his bed, and turned away his face, and would eat no bread.

geneva@1Kings:21:5 @ Then Iezebel his wife came to him & said vnto him, Why is thy spirit so sad that thou eatest no bread?

geneva@1Kings:21:6 @ And he said vnto her, Because I spake vnto Naboth the Izreelite, & sayd vnto him, Giue me thy vineyard for money, or if it please thee, I will giue thee another vineyard for it: but he answered, I wil not giue thee my vineyarde.

geneva@1Kings:21:8 @ So she wrote letters in Ahabs name, and sealed them with his seale, and sent the letters vnto the Elders, and to the nobles that were in his citie dwelling with Naboth.

geneva@1Kings:21:9 @ And she wrote in the letters, saying, Proclaim a (note:)For then they used to enquire of men's faults: for no one could truly fast if he was a notorious sinner.(:note) fast, and set Naboth on high among the people:

geneva@1Kings:21:10 @ And set two wicked men before him, & let them witnesse against him, saying, Thou diddest blaspheme God and the King: then cary him out, and stone him that he may dye.

geneva@1Kings:21:12 @ They proclaimed a fast, and set Naboth among the chiefe of the people,

geneva@1Kings:21:13 @ And there came two wicked men, & sate before him: & the wicked men witnessed against Naboth in the presence of the people saying, Naboth did blaspheme God and the King. Then they caried him away out of the citie, and stoned him with stones, that he dyed.

geneva@1Kings:21:15 @ And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, (note:)This example of monstrous cruelty the Holy Spirit leaves to us, to the intent that we should abhor all tyranny, and especially in those whom nature and kind should move to be pitiful and inclined to mercy.(:note) Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.

geneva@1Kings:21:17 @ And the word of the Lord came vnto Eliiah the Tishbite, saying,

geneva@1Kings:21:18 @ Arise, goe downe to meete Ahab King of Israel, which is in Samaria. loe, he is in the vineyarde of Naboth, whither he is gone downe to take possession of it.

geneva@1Kings:21:19 @ And thou shalt speak unto him, saying, Thus saith the LORD, (note:)Do you think to have an advantage by murdering an innocent?(:note) Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, This was fulfilled in Joram his son (2Ki_9:25-26). In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

geneva@1Kings:21:22 @ And I wil make thine house like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked, and made Israel to sinne.

geneva@1Kings:21:25 @ But there was none like unto Ahab, which did (note:)By the wicked counsel of his wife he became a vile idolater, and cruel murderer, as one that gave himself wholly to serve sin.(:note) sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

geneva@1Kings:21:26 @ For he did exceeding abominably in following idoles, according to all that the Amorites did, whom the Lord cast out before the children of Israel.)

geneva@1Kings:21:27 @ And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went (note:)In token of mourning, or as some read, barefooted.(:note) softly.

geneva@1Kings:21:28 @ And the worde of the Lord came to Eliiah the Tishbite, saying,

geneva@1Kings:21:29 @ Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: [but] in his (note:)Meaning, in Joram's time, (2Ki_9:26).(:note) son's days will I bring the evil upon his house.

geneva@1Kings:22:2 @ And it came to pass in the third year, that Jehoshaphat the king of Judah (note:)To see and visit him.(:note) came down to the king of Israel.

geneva@1Kings:22:3 @ And the king of Israel said unto his servants, Know ye that (note:)The kings of Syria kept Ramoth before this league was made by Benhadad: therefore he did not think he was bound by it to restore it.(:note) Ramoth in Gilead [is] ours, and we [be] still, [and] take it not out of the hand of the king of Syria?

geneva@1Kings:22:4 @ And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, (note:)I am ready to join and go with you, and all of mine is at your command.(:note) I [am] as thou [art], my people as thy people, my horses as thy horses.

geneva@1Kings:22:6 @ Then the king of Israel gathered the (note:)Meaning the false prophets, who were liars and served for money whom Jezebel had assembled and kept after the death of those whom Elijah slew.(:note) prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver [it] into the hand of the king.

geneva@1Kings:22:10 @ And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their (note:)In their kingly apparel.(:note) robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

geneva@1Kings:22:12 @ And all the prophets prophecied so, saying, Goe vp to Ramoth Gilead, and prosper: for the Lord shall deliuer it into the Kings hand.

geneva@1Kings:22:15 @ So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, (note:)He speaks this in derision, because the king attributed so much to the false prophets, meaning that by experience he should discern that they were liars.(:note) Go, and prosper: for the LORD shall deliver [it] into the hand of the king.

geneva@1Kings:22:16 @ And the King said vnto him, How oft shall I charge thee, that thou tell me nothing but that which is true in the Name of the Lord?

geneva@1Kings:22:20 @ And the Lord sayd, Who shall entise Ahab that he may go and fall at Ramoth Gilead? And one said on this maner, and another sayd on that maner.

geneva@1Kings:22:21 @ And there came forth a spirit, and (note:)Here we see that though the devil is always ready to bring us to destruction, yet he has no more power than God gives him.(:note) stood before the LORD, and said, I will persuade him.

geneva@1Kings:22:25 @ And Michaiah saide, Behold, thou shalt see in that day, when thou shalt goe from chamber to chamber to hide thee.

geneva@1Kings:22:26 @ And the King of Israel sayd, Take Michaiah, and cary him vnto Amon the gouernour of the citie, and vnto Ioash the Kings sonne,

geneva@1Kings:22:28 @ And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, (note:)That when you see these things come to pass you may give God the glory, and know that I am his true prophet.(:note) Hearken, O people, every one of you.

geneva@1Kings:22:29 @ So the King of Israel and Iehoshaphat the King of Iudah went vp to Ramoth Gilead.

geneva@1Kings:22:31 @ And the King of Aram commaunded his two and thirtie captaines ouer his charets, saying, Fight neither with small, nor great, saue onely against the King of Israel.

geneva@1Kings:22:32 @ And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it [is] the king of Israel. And they turned aside to fight against him: and Jehoshaphat (note:)That is, to the Lord for help.(:note) cried out.

geneva@1Kings:22:34 @ Then a certaine man drewe a bow mightily and smote the King of Israel betweene the ioyntes of his brigandine. Wherefore he sayde vnto his charet man, Turne thine hand and cary me out of the hoste: for I am hurt.

geneva@1Kings:22:36 @ And there went a proclamation throughout the (note:)Of the Israelites.(:note) host about the going down of the sun, saying, Every man to his city, and every man to his own country.

geneva@1Kings:22:37 @ So the King died, and was brought to Samaria, and they buried the King in Samaria.

geneva@1Kings:22:38 @ And one washed the charet in the poole of Samaria, and the dogs licked vp his blood (and they washed his armour) according vnto the word of the Lord which he spake.

geneva@1Kings:22:42 @ Iehoshaphat was fiue and thirty yere olde, when he began to reigne, and reigned fiue and twentie yeere in Ierusalem; his mothers name was Azubah the daughter of Shilhi.

geneva@1Kings:22:50 @ And Iehoshaphat did sleepe with his fathers, and was buried with his fathers in the citie of Dauid his father, and Iehoram his sonne reigned in his stead.

geneva@1Kings:22:51 @ Ahaziah the sonne of Ahab began to reigne ouer Israel in Samaria, the seuenteenth yeere of Iehoshaphat King of Iudah, and reigned two yeeres ouer Israel.

geneva@1Kings:22:52 @ But he did euill in the sight of the Lorde, and walked in the way of his father, and in the way of his mother, and in the way of Ieroboam the sonne of Nebat, which made Israel to sinne.

geneva@2Kings:1:1 @ Then Moab rebelled against Israel after the death of Ahab. (note:)The Argument - This second book contains the acts of the kings of Judah and Israel: that is, of Israel, from the death of Ahab to the last king Hoshea, who was imprisoned by the king of Assyria, and his city Samaria taken, and the ten tribes led into captivity by the just plague of God for their idolatry and disobedience to God. Also of Judah, from the reign of Jehoram son of Jehoshaphat to Zedekiah, who for contemning the Lord's commandment by his prophets, and neglecting his many admonitions by famine and other means was taken by his enemies, saw his sons most cruelly slain before his face, and his own eyes put out, as the Lord had declared to him before by his prophet Jeremiah. By the just vengeance of God for contempt of his word Jerusalem was destroyed, the temple burnt, and he and all his people were led away captives into Babylon. In this book are notable examples of God's favour toward those rulers and people who obey his prophets, and embrace his word: and contrariwise of his plagues on those who neglect his ministers, and do not obey his commandments.(:note)

geneva@2Kings:1:2 @ And (note:)So that he was punished for his idolatry in two ways: for the Moabites which were wont to pay him tribute rebelled and he fell out a window which was high in his house to give light beneath.(:note) Ahaziah fell down through a lattice in his upper chamber that [was] in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of The Philistines who lived at Ekron worshipped this idol, the god of flies, thinking that he could preserve them from the biting of flies: or else he was so called, because flies were drawn in great abundance by the blood of the sacrifices that were offered to that idol. Baalzebub the god of Ekron whether I shall recover of this disease.

geneva@2Kings:1:3 @ But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, (note:)He shows that idolaters do not have the true God, or else they would seek none but him alone.(:note) [Is it] not because [there is] not a God in Israel, [that] ye go to enquire of Baalzebub the god of Ekron?

geneva@2Kings:1:6 @ And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, (note:)Ignorance is the mother of error and idolatry.(:note) [Is it] not because [there is] not a God in Israel, [that] thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.

geneva@2Kings:1:7 @ And he saide vnto them, What maner of man was he which came and met you, and tolde you these wordes?

geneva@2Kings:1:10 @ And Elijah answered and said to the captain of fifty, If I [be] a man of God, then let fire come down from heaven, and consume thee and thy fifty. (note:)He declares the power God's word has in the mouth of his servants, when they threaten God's judgments against the wicked.(:note) And there came down fire from heaven, and consumed him and his fifty.

geneva@2Kings:1:12 @ And Elijah answered and said unto them, (note:)Meaning, that God would show by effect whether he was a true prophet or not.(:note) If I [be] a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.

geneva@2Kings:1:13 @ And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my (note:)Which humble myself before God and his servant.(:note) life, and the life of these fifty thy servants, be That is, spare my life, and do not let me die as the other two. precious in thy sight.

geneva@2Kings:1:14 @ Beholde, there came fire downe from the heauen and deuoured the two former captaines ouer fiftie with their fifties: therefore let my life nowe be precious in thy sight.

geneva@2Kings:1:17 @ So he died according to the word of the LORD which Elijah had spoken. And (note:)Jehoshaphat going to battle against the Syrians, made his son Jehoram king in the 17th year of his reign: and in the 18th year which was the second year of his son, Jehoram the son of Ahab reigned in Israel: and in the fifth year of this Jehoram Jehoshaphat died, and the kingdom of Judah was confirmed to his son.(:note) Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.

geneva@2Kings:2:1 @ And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from (note:)Which was the place where the children of Israel were circumcised after they came over Jordan and had been forty years in the wilderness, (Jos_5:9).(:note) Gilgal.

geneva@2Kings:2:2 @ Then Eliiah saide to Elisha, Tarie here, I pray thee: for the Lorde hath sent me to Bethel. But Elisha said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. So they came downe to Beth-el.

geneva@2Kings:2:3 @ And the (note:)So called, because they are begotten anew as it were by the heavenly doctrine.(:note) sons of the prophets that [were] at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from That is, from being your head any more: for to be as the head, is to be the master, as to be at the feet, is to be a scholar. thy head to day? And he said, Yea, I For the Lord had revealed it to him. know [it]; hold ye your peace.

geneva@2Kings:2:4 @ Againe Eliiah saide vnto him, Elisha, tarie here, I pray thee: for the Lorde hath sent me to Iericho: But he said, As the Lorde liueth, and as thy soule liueth, I will not leaue thee. So they came to Iericho.

geneva@2Kings:2:5 @ And the sons of the prophets that [were] at (note:)Not only at Bethel, but at Jericho and other places were there prophets, who had scholars, whom they instructed and brought up in the true fear of God.(:note) Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know [it]; hold ye your peace.

geneva@2Kings:2:9 @ And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, (note:)Let your spirit have double force in me, because of these dangerous times: or let me have twice as much as the rest of the prophets: or if your spirit were to be divided into three parts, let me have two.(:note) let a double portion of thy spirit be upon me.

geneva@2Kings:2:10 @ And he saide, Thou hast asked an hard thing: yet if thou see me when I am taken from thee, thou shalt haue it so: & if not, it shal not be.

geneva@2Kings:2:11 @ And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into (note:)Thus God has left a testimony in all ages (both before the law, in the law and in the gospel).(:note) heaven.

geneva@2Kings:2:15 @ And when the sons of the prophets which [were] to view at Jericho saw him, they said, The (note:)The Spirit of prophecy was given to him as it was to Elijah.(:note) spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

geneva@2Kings:2:17 @ Yet they were instant vpon him, til he was ashamed: wherefore he saide, Sende. So they sent fiftie men, which sought three dayes, but founde him not.

geneva@2Kings:2:23 @ And he went vp from thence vnto Beth-el; as he was going vp the way, litle children came out of the citie, and mocked him, and saide vnto him, Come vp, thou balde head, come vp, thou balde head.

geneva@2Kings:2:24 @ And he turned back, and looked on them, and (note:)Perceiving their malicious heart against the Lord and his word, he asks God to avenge the injury done to him.(:note) cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.

geneva@2Kings:2:25 @ So he went from thence to mount Carmel, and from thence he returned to Samaria.

geneva@2Kings:3:1 @ Now Jehoram the son of Ahab began to reign over Israel in Samaria the (note:)Read the annotation in (2Ki_1:17).(:note) eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

geneva@2Kings:3:3 @ Nevertheless he cleaved unto the (note:)He sacrificed to the golden calves that Jeroboam had made.(:note) sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

geneva@2Kings:3:4 @ And (note:)This was done after David had made the Moabites tributaries to his successors.(:note) Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

geneva@2Kings:3:6 @ Therefore King Iehoram went out of Samaria the same season, and nombred all Israel,

geneva@2Kings:3:7 @ And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: (note:)Read (1Ki_22:4).(:note) I [am] as thou [art], my people as thy people, [and] my horses as thy horses.

geneva@2Kings:3:14 @ And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would (note:)God suffers his word to be declared to the wicked because of the godly that are among them.(:note) not look toward thee, nor see thee.

geneva@2Kings:3:15 @ But now bring me a minstrel. And it came to pass, when the minstrel (note:)He sang songs to God's glory, and so stirred up the prophets heart to prophecy.(:note) played, that the hand of the LORD came upon him.

geneva@2Kings:3:20 @ And in the morning whe the meat offring was offred, beholde, there came water by the way of Edom: and the countrey was filled with water.

geneva@2Kings:3:21 @ And when al the Moabites heard that the Kings were come vp to fight against them, they gathered all that was able to put on harnesse, & vpwarde, and stood in their border.

geneva@2Kings:3:24 @ And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they (note:)Meaning, they followed them into the towns.(:note) went forward smiting the Moabites, even in [their] country.

geneva@2Kings:4:6 @ And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, [There is] not a vessel more. And the oil (note:)Or ceased to increase.(:note) stayed.

geneva@2Kings:4:7 @ Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the (note:)God here not only provided for his servant, that his debts should be paid and so kept his doctrine and profession without slander, but also for his wife and children.(:note) rest.

geneva@2Kings:4:8 @ And on a time Elisha came to Shunem, and there a woman of great estimation constrained him to eate bread: and as he passed by, he turned in thither to eate bread.

geneva@2Kings:4:10 @ Let us make a (note:)Which would be separate from the rest of the house, that he might more conveniently give himself to study and prayers.(:note) little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.

geneva@2Kings:4:11 @ And on a day, hee came thither and turned into the chamber, and lay therein,

geneva@2Kings:4:12 @ And sayd to Gehazi his seruant, Call this Shunammite: and when hee called her, she stood before him.

geneva@2Kings:4:13 @ And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; (note:)Thus the servants of God are not unthankful for the benefits they receive.(:note) what [is] to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I I am content with what God has sent me, and can lack nothing that one can do for another. dwell among mine own people.

geneva@2Kings:4:14 @ And he said, What then [is] to be done for her? And Gehazi answered, Verily she hath (note:)Which was shameful and therefore he would that his master should pray to God for her that she might be fruitful.(:note) no child, and her husband is old.

geneva@2Kings:4:17 @ So the woman conceiued, & bare a sonne at that same season, according to the time of life, that Elisha had sayd vnto her.

geneva@2Kings:4:20 @ And hee tooke him & brought him to his mother, and hee sate on her knees till noone, and dyed.

geneva@2Kings:4:22 @ Then she called to her husband, & sayd, Send with me, I pray thee, one of the yong men and one of the asses: for I will haste to the man of God, and come againe.

geneva@2Kings:4:25 @ So she went, and came vnto the man of God to mount Carmel; when the man of God sawe her ouer against him, he sayd to Gehazi his seruant, Beholde, the Shunammite.

geneva@2Kings:4:27 @ And when she came to the man of God to the hill, she (note:)In token of humility and joy that she had met with him.(:note) caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul [is] vexed within her: and the LORD hath hid [it] from me, and hath not told me.

geneva@2Kings:4:31 @ But Gehazi was gone before them, & had layed the staffe vpon the face of the childe, but he neither spake nor heard: wherefore hee returned to meete him, and told him, saying, The childe is not waken.

geneva@2Kings:4:32 @ Then came Elisha into the house, and beholde, the childe was dead, and layed vpon his bedde.

geneva@2Kings:4:34 @ And he went up, and (note:)Elijah did the same to the widow's son at Zarephath (1Ki_17:21) and Paul in (Act_20:10) signifying the care that should be in them, who bear the word of God and are distributors of spiritual life.(:note) lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.

geneva@2Kings:4:36 @ Then he called Gehazi, and sayd, Call this Shunammite. So he called her, which came in vnto him; he said vnto her, Take thy sonne.

geneva@2Kings:4:37 @ And she came, and fell at his feete, and bowed her selfe to the ground, and tooke vp her sonne, and went out.

geneva@2Kings:4:38 @ And Elisha came again to Gilgal: and [there was] a dearth in the (note:)That is, in the land of Israel.(:note) land; and the sons of the prophets [were] sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.

geneva@2Kings:4:39 @ And one went out into the field to gather herbs, and found a (note:)Which the apothecaries call colloquintida, and is most vehement and dangerous in purging.(:note) wild vine, and gathered thereof wild gourds his lap full, and came and shred [them] into the pot of pottage: for they knew [them] not.

geneva@2Kings:4:40 @ So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O [thou] man of God, [there is] (note:)They feared that they were poisoned because of the bitterness.(:note) death in the pot. And they could not eat [thereof].

geneva@2Kings:4:42 @ Then came a man from Baal-shalisha, & brought the man of God bread of the first fruits, euen twenty loaues of barley, and full eares of corne in the huske; hee saide, Giue vnto the people, that they may eate.

geneva@2Kings:5:1 @ Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given (note:)Here it appears that among the infidels God has his, and also that the infidels esteem those who do good to their country.(:note) deliverance unto Syria: he was also a mighty man in valour, [but he was] a leper.

geneva@2Kings:5:2 @ And the Aramites had gone out by bands, and had taken a litle mayde of the land of Israel, and shee serued Naamans wife.

geneva@2Kings:5:3 @ And she said unto her mistress, Would God my lord [were] with the (note:)Meaning Elisha.(:note) prophet that [is] in Samaria! for he would recover him of his leprosy.

geneva@2Kings:5:4 @ And (note:)That is, Naaman told it to the king of Syria.(:note) [one] went in, and told his lord, saying, Thus and thus said the maid that [is] of the land of Israel.

geneva@2Kings:5:6 @ And brought the letter to the King of Israel to this effect, Now when this letter is come vnto thee, vnderstand, that I haue sent thee Naaman my seruant, that thou maiest heale him of his leprosie.

geneva@2Kings:5:7 @ And when the King of Israel had read the letter, he rent his clothes, and sayde, Am I God, to kil and to giue life, that hee doth send to mee, that I should heale a man from his leprosie? wherfore consider, I pray you, and see howe he seeketh a quarel against me.

geneva@2Kings:5:9 @ Then Naaman came with his horses, and with his charets, and stoode at the doore of the house of Elisha.

geneva@2Kings:5:11 @ But Naaman was (note:)Man's reason murmurs when it considers only the signs and outward things, and has no regard for the word of God, which is contained there.(:note) wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

geneva@2Kings:5:12 @ Are not Abanah and Pharpar, riuers of Damascus, better then all the waters of Israel? may I not washe mee in them, and bee cleansed? so hee turned, and departed in displeasure.

geneva@2Kings:5:13 @ And his servants came near, and spake unto him, and said, (note:)This declares that servants should reverence and love their masters as children their fathers, and likewise masters toward their servants, must be affectioned as toward their children.(:note) My father, [if] the prophet had bid thee [do some] great thing, wouldest thou not have done [it]? how much rather then, when he saith to thee, Wash, and be clean?

geneva@2Kings:5:14 @ Then went he downe, and washed him selfe seuen times in Iorden, according to the saying of the man of God: and his flesh came againe, like vnto ye flesh of a litle child, & he was cleane.

geneva@2Kings:5:15 @ And hee turned againe to the man of God, hee, and all his companie, and came and stood before him, and sayd, Behold, now I knowe that there is no God in all the world, but in Israel: now therefore, I pray thee, take a reward of thy seruant.

geneva@2Kings:5:17 @ Moreouer Naaman sayde, Shall there not be giuen to thy seruant two mules loade of this earth? for thy seruant will henceforth offer neither burnt sacrifice nor offring vnto any other god, saue vnto the Lord.

geneva@2Kings:5:18 @ In this thing the LORD (note:)He feels his conscience is wounded by being present at idols service, and therefore desires God to forgive him, lest others by his example might fall to idolatry: for as for his own part he confesses that he will never serve any but the true God.(:note) pardon thy servant, [that] when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

geneva@2Kings:5:20 @ And Gehazi the seruant of Elisha the man of God sayde, Beholde, my master hath spared this Aramite Naaman, receiuing not those things at his hand that he brought: as the Lord liueth, I will runne after him, and take somewhat of him.

geneva@2Kings:5:21 @ So Gehazi followed after Naaman. And when Naaman saw [him] running after him, (note:)Declaring by it, the honour and affection he bore to the prophet his master.(:note) he lighted down from the chariot to meet him, and said, [Is] all well?

geneva@2Kings:5:22 @ And he answered, All is well: my master hath set me, saying, Behold, there be come to me, euen nowe from mount Ephraim two yong men of the children of the Prophets: giue them, I pray thee, a talent of siluer, & two change of garmets.

geneva@2Kings:5:23 @ And Naaman saide, Yea, take two talents: and he compelled him, and bound two talents of siluer in two bagges, with two change of garments, and gaue them vnto two of his seruants, that they might beare them before him.

geneva@2Kings:5:24 @ And when he came to the tower, he took [them] from their hand, and bestowed [them] in the house: and he let the men go, and (note:)Naaman's servants.(:note) they departed.

geneva@2Kings:5:27 @ The leprosy therefore of Naaman shall cleave unto thee, and unto thy (note:)To be an example to all, by whose covetousness God's word might be slandered.(:note) seed for ever. And he went out from his presence a leper [as white] as snow.

geneva@2Kings:6:2 @ Let us go, we pray thee, unto Jordan, and take thence every man a (note:)Or a piece of wood fit to build with.(:note) beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

geneva@2Kings:6:4 @ So he went with them, & when they came to Iorden, they cut downe wood.

geneva@2Kings:6:8 @ Then the king of Syria warred against Israel, and took counsel with his servants, saying, In (note:)Meaning, that he would lie in ambush and take the Israelites unawares.(:note) such and such a place [shall be] my camp.

geneva@2Kings:6:9 @ Therefore the man of God sent vnto the King of Israel, saying, Beware thou goe not ouer to such a place: for there the Aramites are come downe.

geneva@2Kings:6:11 @ And the heart of the King of Aram was troubled for this thing: therefore he called his seruants and saide vnto them, Will ye not shewe me, which of vs bewrayeth our counsel to the king of Israel?

geneva@2Kings:6:12 @ And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy (note:)There is nothing so secret that you can go about, but he knows it, and reveals it to his king.(:note) bedchamber.

geneva@2Kings:6:14 @ Therefore sent he thither horses, and chariots, and a (note:)Though it was nothing in man's judgment to have taken Elisha, yet the wicked doubt, and think they are never able to prepare enough power, though it be but against one or a few.(:note) great host: and they came by night, and compassed the city about.

geneva@2Kings:6:16 @ And he answered, (note:)For he was assured of God's help, and that millions of angels camped about the godly to deliver them.(:note) Fear not: for they that [be] with us [are] more than they that [be] with them.

geneva@2Kings:6:18 @ And when (note:)Meaning the Syrians his enemies, who came down thinking themselves sure of him.(:note) they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

geneva@2Kings:6:19 @ And Elisha said unto them, This [is] not the way, neither [is] this the city: follow me, and I will bring you to the man whom ye seek. But he led (note:)Thus he did being led by the Spirit of God, and not because he sought his own revenge, but only to set forth the glory of God.(:note) them to Samaria.

geneva@2Kings:6:20 @ And when they were come to Samaria, Elisha saide, Lorde, open their eyes that they may see; the Lorde opened their eyes, and they saw, & beholde, they were in the mids of Samaria.

geneva@2Kings:6:23 @ And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no (note:)For this gentle intreaty and the miracle wrought by the prophet, did more for peace than if they had been overcome in battle for they did not return at that time to fight against Israel, or in that king's days.(:note) more into the land of Israel.

geneva@2Kings:6:24 @ But afterward Ben-hadad King of Aram gathered all his hoste, and went vp, and besieged Samaria.

geneva@2Kings:6:25 @ And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was [sold] for fourscore [pieces] of silver, and the fourth part of a cab of dove's (note:)The Hebrews write, that they burned it in the seige for lack of wood.(:note) dung for five [pieces] of silver.

geneva@2Kings:6:29 @ So we sod my sonne, and did eate him: & I saide to her the day after, Giue thy sonne, that we may eate him, but she hath hid her sonne.

geneva@2Kings:6:30 @ And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, [he had] sackcloth within (note:)Thus hypocrites when they feel God's judgments think to please him with outward ceremonies whom in prosperity they will not know.(:note) upon his flesh.

geneva@2Kings:6:32 @ But Elisha sat in his house, and the elders sat with him; and [the king] sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a (note:)Meaning, Jehoram Ahab's son, who killed the prophets and caused Naboth to be stoned.(:note) murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: [is] not the sound of his master's feet behind him?

geneva@2Kings:6:33 @ And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what (note:)So the wicked fall into a rage and desperation, if they do not find a quick remedy for their afflictions.(:note) should I wait for the LORD any longer?

geneva@2Kings:7:1 @ Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, (note:)The godly are always assured of God's help in their necessity, but the times and hours are only revealed by God's Spirit.(:note) To morrow about this time [shall] a measure of fine flour [be sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria.

geneva@2Kings:7:3 @ And there were four leprous men at the (note:)For it was commanded in the law that they should dwell apart, and not among their brethren, (Lev_13:46).(:note) entering in of the gate: and they said one to another, Why sit we here until we die?

geneva@2Kings:7:4 @ If we say, We will enter into the citie, the famine is in the citie, and we shall die there: and if we sit here, we dye also. Nowe therefore come, and let vs fall into the campe of the Aramites: if they saue our liues, we shall liue: and if they kill vs, we are but dead.

geneva@2Kings:7:5 @ So they rose vp in the twilight, to goe to the campe of the Aramites: and when they were come to the vtmost part of the campe of the Aramites, loe, there was no man there.

geneva@2Kings:7:7 @ Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it [was], and (note:)The wicked need no greater enemy than their own conscience to pursue them.(:note) fled for their life.

geneva@2Kings:7:8 @ And when these lepers came to the vtmost part of the campe, they entred into one tent, and did eate and drinke, and caryed thence siluer and golde, and raiment, and went and hid it: after they returned, and entred into another tent, and caryed thence also, and went and hid it.

geneva@2Kings:7:10 @ So they came, and called vnto the porters of the citie, and tolde them, saying, We came to the campe of the Aramites, and loe, there was no man there, neither voyce of man, but horses tyed and asses tyed: and the tents are as they were.

geneva@2Kings:7:12 @ And the king arose in the night, and said unto his servants, (note:)He mistrusted the prophets words, and therefore could believe nothing, as they who are more prudent than godly always cast more doubt than is needed.(:note) I will now shew you what the Syrians have done to us. They know that we [be] hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.

geneva@2Kings:7:13 @ And one of his servants answered and said, Let [some] take, I pray thee, five of the horses that remain, which are left in the city, (behold, they [are] as all the (note:)There are no more left, but they, or the rest are consumed by the famine, as the rest of the people.(:note) multitude of Israel that are left in it: behold, [I say], they [are] even as all the multitude of the Israelites that are consumed:) and let us send and see.

geneva@2Kings:7:14 @ So they tooke two charets of horses, and the King sent after the hoste of the Aramites, saying, Goe and see.

geneva@2Kings:7:15 @ And they went after them vnto Iorden, and loe, all the way was full of clothes and vessels which the Aramites had cast from them in their hast: & the messengers returned, and told ye King.

geneva@2Kings:7:17 @ And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people (note:)As the people pressed out of the gate to run to the Syrian's tents, where they had heard meat and great spoil was left.(:note) trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.

geneva@2Kings:7:18 @ And it came to passe, as the man of God had spoken to the King, saying, Two measures of barley at a shekel, and a measure of fine floure shall be at a shekel, to morowe about this time in the gate of Samaria.

geneva@2Kings:7:20 @ And so it came vnto him: for the people trode vpon him in the gate, and he dyed.

geneva@2Kings:8:1 @ Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou (note:)Where you can find a convenient place to dwell, where there is plenty.(:note) canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.

geneva@2Kings:8:3 @ And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth (note:)That is, to complain of them who had taken her possessions while she was absent.(:note) to cry unto the king for her house and for her land.

geneva@2Kings:8:5 @ And it came to pass, as he was telling (note:)God's wonderful providence appears in this, that he caused the king to desire to hear him, whom before he contemned and also hereby prepared an entrance to the poor widows suit.(:note) the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this [is] the woman, and this [is] her son, whom Elisha restored to life.

geneva@2Kings:8:7 @ Then Elisha came to Damascus, and Ben-hadad the King of Aram was sicke, and one told him, saying, The man of God is come hither.

geneva@2Kings:8:9 @ So Hazael went to meet him, and took a present with him, even of every (note:)Of all the chiefest and precious things of the country.(:note) good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?

geneva@2Kings:8:11 @ And hee looked vpon him stedfastly, till Hazael was ashamed, and the man of God wept.

geneva@2Kings:8:14 @ So he departed from Elisha, and came to his master, who said to him, What saide Elisha to thee? And he answered, Hee tolde mee that thou shouldest recouer.

geneva@2Kings:8:15 @ And it came to pass on the morrow, that he took a thick cloth, and dipped [it] in water, and (note:)Under pretence to refresh or ease him, he suffocated him with his cloak.(:note) spread [it] on his face, so that he died: and Hazael reigned in his stead.

geneva@2Kings:8:16 @ And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat [being] then king of Judah, (note:)Read (2Ki_1:17).(:note) Jehoram the son of Jehoshaphat king of Judah began to reign.

geneva@2Kings:8:20 @ In his days Edom (note:)Which had been subject from David's time until this time of Jehoram.(:note) revolted from under the hand of Judah, and made a king over themselves.

geneva@2Kings:8:21 @ Therefore Ioram went to Zair, and all his charets with him, and he arose by night, & smote the Edomites which were about him with the captains of the charets, and the people fled into their tents.

geneva@2Kings:8:22 @ Yet Edom revolted from under the hand of Judah unto this day. Then (note:)This was a city in Judah given to the Levites, (Jos_21:13) that later turned from king Jehoram, because of his idolatry.(:note) Libnah revolted at the same time.

geneva@2Kings:8:23 @ Concerning the rest of the actes of Ioram and all that hee did, are they not written in the booke of the Chronicles of the Kings of Iudah?

geneva@2Kings:8:24 @ And Ioram slept with his fathers, and was buried with his fathers in the citie of Dauid; Ahaziah his sonne reigned in his stead.

geneva@2Kings:8:25 @ In the twelft yere of Ioram the sonne of Ahab King of Israel did Ahaziah the sonne of Iehoram King of Iudah begin to reigne.

geneva@2Kings:8:28 @ And he went with Joram the son of Ahab to the war against Hazael king of Syria in (note:)Which was a city in the tribe of Gad beyond Jordan.(:note) Ramothgilead; and the Syrians wounded Joram.

geneva@2Kings:8:29 @ And king Joram went back to be healed in (note:)This is a city belonging to the tribe of Issachar.(:note) Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

geneva@2Kings:9:1 @ And Elisha the prophet called one of the children of the prophets, and said unto him, (note:)Prepare yourself to go diligently about your business for in those countries they used long garments which they tucked up when they went about earnest business.(:note) Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:

geneva@2Kings:9:2 @ And when thou commest thither, looke where is Iehu ye sonne of Iehoshaphat, the sonne of Nimshi, and go, and make him arise vp from among his brethren, and leade him to a secret chamber.

geneva@2Kings:9:4 @ So the seruat of ye Prophet gate him to Ramoth Gilead.

geneva@2Kings:9:5 @ And when he came in, behold, the captaines of the armie were sitting; he sayde, I haue a message to thee, O captaine; Iehu sayd, Vnto which of all vs? And he answered, To thee, O captaine.

geneva@2Kings:9:9 @ And I will make the house of Ahab like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah.

geneva@2Kings:9:11 @ Then Jehu came forth to the (note:)That is, the rest of the army, whom he called his brethren before, (2Ki_9:2).(:note) servants of his lord: and [one] said unto him, [Is] all well? wherefore came this The world always holds the ministers of God is this estimation and has always slandered the children of God (they called the Son of God a deceiver, and said he had the devil) therefore they should not be discouraged. mad [fellow] to thee? And he said unto them, Ye know the man, and his communication.

geneva@2Kings:9:14 @ So Iehu ye sonne of Iehoshaphat the sonne of Nimshi conspired against Ioram: (Now Ioram kept Ramoth Gilead, he and all Israel, because of Hazael King of Aram.

geneva@2Kings:9:15 @ And King Ioram returned to bee healed in Izreel of the woundes, which the Aramites had giuen him, when hee fought with Hazael King of Aram) and Iehu sayde, If it be your mindes, let no man depart and escape out of the citie, to goe and tell in Izreel.

geneva@2Kings:9:16 @ So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And (note:)God had thus ordained as in (2Ch_12:7), that this wicked and idolatrous king, who was more ready to please wicked Joram than to obey the will of God, would perish with him, by whose means he thought to have been stronger.(:note) Ahaziah king of Judah was come down to see Joram.

geneva@2Kings:9:17 @ And the watchman that stoode in the towre in Izreel spyed the companie of Iehu as hee came, & sayd, I see a companie; Iehoram said, Take a horseman and send to meete them, that hee may say, Is it peace?

geneva@2Kings:9:18 @ So there went one on horseback to meete him, and sayde, Thus sayth the King, Is it peace? And Iehu sayd, What hast thou to do with peace? Turne behinde me; the watchman tolde, saying, The messenger came to them, but he commeth not againe.

geneva@2Kings:9:19 @ Then hee sent out another on horsebacke, which came to them, and sayde, Thus sayth the King, Is it peace? And Iehu answered, What hast thou to doe with peace? turne behinde me.

geneva@2Kings:9:20 @ And the watchman told, saying, He came even unto them, and cometh not again: and the driving [is] like the driving of Jehu the son of Nimshi; for he driveth (note:)As one that went earnestly about his business.(:note) furiously.

geneva@2Kings:9:21 @ Then Iehoram sayd, Make ready: and his charet was made ready; Iehoram King of Israel and Ahaziah King of Iudah went out eyther of them in his charet against Iehu, and met him in the fielde of Naboth the Izreelite.

geneva@2Kings:9:22 @ And it came to pass, when Joram saw Jehu, that he said, [Is it] (note:)Meaning, since God is their enemy because of their sins, he will always stir up someone to avenge his cause.(:note) peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts [are so] many?

geneva@2Kings:9:23 @ Then Iehoram turned his hand, and fled, and said to Ahaziah, O Ahaziah, there is treason.

geneva@2Kings:9:24 @ But Iehu tooke a bowe in his hande, and smote Iehoram betweene the shoulders, that the arowe went through his heart: and he fell downe in his charet.

geneva@2Kings:9:27 @ But when Ahaziah the king of Judah saw [this], he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. [And they did so] at the going up to Gur, which [is] by Ibleam. And he fled to (note:)After he was wounded in Samaria, he fled to Megiddo, a city of Judah.(:note) Megiddo, and died there.

geneva@2Kings:9:29 @ And in the (note:)That is, eleven whole years: for in (2Ki_8:25) when he said he began to reign in the twelfth year of Joram, he takes a partial year for a whole.(:note) eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.

geneva@2Kings:9:33 @ And he said, Throw her down. So they threw her down: (note:)This he did by the moving of the Spirit of God, that her blood would be shed, who had shed the blood of innocents, to be a spectacle and example of God's judgment for all tyrants.(:note) and [some] of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.

geneva@2Kings:9:36 @ Wherefore they came agayne and tolde him; he said, This is the worde of the Lorde, which he spake by his seruant Eliiah the Tishbite, saying, In the fielde of Izreel shall ye dogs eate the flesh of Iezebel.

geneva@2Kings:10:1 @ And Ahab had seventy (note:)The Scripture calls them sons who are either children or nephews.(:note) sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab's [children], saying,

geneva@2Kings:10:5 @ And he that was gouernour of Ahabs house, and he that ruled the citie, and the Elders, & the bringers vp of the children sent to Iehu, saying, We are thy seruants, and will doe all that thou shalt bid vs: we will make no King: do what seemeth good to thee.

geneva@2Kings:10:7 @ And when the letter came to them, they tooke the Kings sonnes, and slewe the seuentie persons, and layde their heads in baskets, and sent them vnto him to Izreel.

geneva@2Kings:10:8 @ Then there came a messenger and tolde him, saying, They haue brought the heads of the Kings sonnes; he sayd, Let them lay them on two heapes at the entring in of the gate vntil the morning.

geneva@2Kings:10:9 @ And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye [be] (note:)You cannot justly condemn me for the king's death, seeing as you have done the same to his posterity: for the Lord commanded me, and moved you to carry out his judgment.(:note) righteous: behold, I conspired against my master, and slew him: but who slew all these?

geneva@2Kings:10:12 @ And he arose, and departed and came to Samaria. And as Iehu was in the way by an house where the shepheards did shere,

geneva@2Kings:10:14 @ And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, [even] two and forty men; (note:)Thus God's vengeance is on them who have any part or familiarity with the wicked.(:note) neither left he any of them.

geneva@2Kings:10:15 @ And when he was departed thence, he lighted on Jehonadab the son of Rechab [coming] to meet him: and he (note:)For he feared God, and lamented the wickedness of those times: therefore Jehu was glad to join with him: of Rechab read (Jer_35:2).(:note) saluted him, and said to him, Is thine heart right, as my heart [is] with thy heart? And Jehonadab answered, It is. If it be, give [me] thine hand. And he gave [him] his hand; and he took him up to him into the chariot.

geneva@2Kings:10:17 @ And when he came to Samaria, he slew all that remained vnto Ahab in Samaria, till he had destroyed him, according to the worde of the Lord, which he spake to Eliiah.

geneva@2Kings:10:19 @ Now therefore call vnto me all ye prophets of Baal, all his seruants, & all his priests, & let not a man be lacking: for I haue a great sacrifice for Baal: whosoeuer is lacking, he shal not liue. But Iehu did it by a subtiltie to destroy ye seruats of Baal.

geneva@2Kings:10:21 @ So Iehu sent vnto all Israel, and all the seruants of Baal came, and there was not a man left that came not; they came into the house of Baal, and the house of Baal was full from ende to ende.

geneva@2Kings:10:25 @ And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, [and] slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast [them] out, and went to the (note:)Which was near Samaria.(:note) city of the house of Baal.

geneva@2Kings:10:27 @ And they destroyed the image of Baal, and threwe downe the house of Baal, & made a iakes of it vnto this day.

geneva@2Kings:10:29 @ But fro the sinnes of Ieroboam the sonne of Nebat which made Israel to sinne, Iehu departed not fro them, neither from the golden calues that were in Beth-el and that were in Daniel.

geneva@2Kings:10:31 @ But Iehu regarded not to walke in the law of the Lorde God of Israel with all his heart: for hee departed not from the sinnes of Ieroboam, which made Israel to sinne.

geneva@2Kings:10:33 @ From Iorden Eastward, euen all the land of Gilead, the Gadites, and the Reubenites, & them that were of Manasseh, from Aroer (which is by the riuer Arnon) and Gilead and Bashan.

geneva@2Kings:10:35 @ And Iehu slept with his fathers, and they buryed him in Samaria, and Iehoahaz his sonne reigned in his stead.

geneva@2Kings:10:36 @ And the time that Iehu reigned ouer Israel in Samaria is eight and twentie yeeres.

geneva@2Kings:11:1 @ And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the (note:)Meaning, all the posterity of Jehoshaphat, to whom the kingdom belonged: thus God used the cruelty of this woman to destroy the family of Ahab.(:note) seed royal.

geneva@2Kings:11:2 @ But Jehosheba, the daughter of king Joram, sister of Ahaziah, (note:)The Lord promised to maintain the family of David, and not to quench the light of it, therefore he moved the heart of Jehosheba to preserve him.(:note) took Joash the son of Ahaziah, and stole him from among the king's sons [which were] slain; and they hid him, [even] him and his nurse, in Where the priests slept. the bedchamber from Athaliah, so that he was not slain.

geneva@2Kings:11:9 @ And the captains over the hundreds did according to all [things] that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the (note:)Read (2Ki_11:5, 2Ki_11:7).(:note) sabbath, and came to Jehoiada the priest.

geneva@2Kings:11:13 @ And when Athaliah heard the noyse of the running of the people, shee came in to the people in the house of the Lord.

geneva@2Kings:11:19 @ Then he tooke the captaines of hudreths, and the other captaines, and the garde, and all the people of the lande: and they brought the King from the house of the Lord, and came by the way of the gate of the garde to the Kings house: and he sate him downe on the throne of the Kings.

geneva@2Kings:12:1 @ In the seuenth yere of Iehu Iehoash began to reigne, & reigned fourty yeres in Ierusalem, and his mothers name was Zibiah of Beer-sheba.

geneva@2Kings:12:10 @ And when they sawe there was much money in the chest, the Kinges Secretarie came vp and the hie Priest, and put it vp after that they had tolde the money that was found in the house of the Lord,

geneva@2Kings:12:17 @ Then came vp Hazael King of Aram, & fought against Gath and tooke it, and Hazael set his face to goe vp to Ierusalem.

geneva@2Kings:12:18 @ And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold [that was] found in the treasures of the house of the LORD, and in the king's house, and (note:)After the death of Jehoiada, Joash fell to idolatry: therefore God rejected him, and stirred up his enemy against him, whom he pacified with the treasures of the temple: for God would not be served with those gifts, seeing the king's heart was wicked.(:note) sent [it] to Hazael king of Syria: and he went away from Jerusalem.

geneva@2Kings:12:19 @ Concerning the rest of the acts of Ioash & all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah?

geneva@2Kings:12:21 @ Euen Iozachar the sonne of Shimeath, and Iehozabad the sonne of Shomer his seruants smote him, and he dyed: & they buried him with his fathers in the citie of Dauid; Amaziah his sonne reigned in his stead.

geneva@2Kings:13:1 @ In the three and twentieth yeere of Ioash the sonne of Ahaziah King of Iudah, Iehoahaz the sonne of Iehu began to reigne ouer Israel in Samaria, and he reigned seuenteene yeere.

geneva@2Kings:13:2 @ And he did [that which was] evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to (note:)By worshipping the calves Jeroboam erected in Israel.(:note) sin; he departed not therefrom.

geneva@2Kings:13:4 @ And Iehoahaz besought the Lord, and the Lord heard him: for he saw the trouble of Israel, wherewith the King of Aram troubled them.

geneva@2Kings:13:6 @ Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, [but] walked therein: and there remained the (note:)In which they committed their idolatry, and which the Lord had commanded to be destroyed (Deu_16:21).(:note) grove also in Samaria.)

geneva@2Kings:13:9 @ And Iehoahaz slept with his fathers, and they buried him in Samaria, and Ioash his sonne reigned in his steade.

geneva@2Kings:13:10 @ In the thirty and seventh year of Joash king (note:)His chief purpose is to describe the kingdom of Judah, and how God performed his promise made to the house of David: but in the process he shows how Israel was afflicted and punished for their great idolatry, who though they had now degenerated, yet God both by sending them many prophets and various punishments, called them to him again.(:note) of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, [and reigned] sixteen years.

geneva@2Kings:13:11 @ And did euil in the sight of the Lorde: for he departed not from all the sinnes of Ieroboam the sonne of Nebat that made Israel to sinne, but he walked therein.

geneva@2Kings:13:12 @ Concerning the rest of the actes of Ioash and all that he did, and his valiant deedes, and how he fought against Amaziah King of Iudah, are they not written in the booke of the Chronicles of the Kings of Israel?

geneva@2Kings:13:13 @ And Ioash slept with his fathers, and Ieroboam sate vpon his seate: and Ioash was buryed in Samaria among the Kings of Israel.

geneva@2Kings:13:14 @ Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, (note:)Thus they used to call the prophets and servants of God, by whom God blesses his people, as in (2Ki_2:12) meaning that they prospered their country more by their prayers than by force of arms.(:note) O my father, my father, the chariot of Israel, and the horsemen thereof.

geneva@2Kings:13:20 @ So Elisha dyed, and they buryed him; certaine bandes of the Moabites came into the land that yeere.

geneva@2Kings:13:21 @ And it came to pass, as they were burying a man, that, behold, they spied a band [of men]; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he (note:)By this miracle God confirmed the authority of Elisha, whose doctrine in his life they contemned, that at this sight they might return and embrace the same doctrine.(:note) revived, and stood up on his feet.

geneva@2Kings:13:22 @ But Hazael King of Aram vexed Israel all the dayes of Iehoahaz.

geneva@2Kings:13:23 @ And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as (note:)That is, until their sins were come to a full measure and there was no more hope of amendment.(:note) yet.

geneva@2Kings:13:24 @ So Hazael the King of Aram dyed: and Ben-hadad his sonne reigned in his stead.

geneva@2Kings:14:1 @ The second yeere of Ioash sonne of Iehoahaz King of Israel reigned Amaziah the sonne of Ioash King of Iudah.

geneva@2Kings:14:2 @ He was fiue and twentie yeere olde when he began to reigne, and reigned nine and twentie yeere in Ierusalem, and his mothers name was Iehoadan of Ierusalem.

geneva@2Kings:14:3 @ And he did [that which was] (note:)In the beginning of his reign he seemed to have an outward show of godliness, but later he became an idolater and worshipped the idols of the Idumeans.(:note) right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.

geneva@2Kings:14:7 @ He slew of (note:)For the Idumeans, whom David had brought to subjection, rebelled in the time of Jehoram son of Jehoshaphat.(:note) Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.

geneva@2Kings:14:8 @ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, (note:)Let us fight hand to hand, and try it by battle, and not destroy one another's cities.(:note) let us look one another in the face.

geneva@2Kings:14:9 @ And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that [was] in Lebanon sent to the (note:)By this parable Jehoash compares himself to a cedar tree, because of his great kingdom over ten tribes and Amaziah to the thistle because he ruled over but two tribes and the wild beasts are Jehoash's soldiers, that spoiled the cities of Judah.(:note) cedar that [was] in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that [was] in Lebanon, and trode down the thistle.

geneva@2Kings:14:11 @ But Amaziah would not heare: therefore Iehoash King of Israel went vp: and he and Amaziah King of Iudah sawe one another in the face at Beth-shemesh which is in Iudah.

geneva@2Kings:14:13 @ But Iehoash King of Israel tooke Amaziah King of Iudah, the sonne of Iehoash the sonne of Ahaziah, at Beth-shemesh, and came to Ierusalem, and brake downe the wall of Ierusalem from the gate of Ephraim to the corner gate, foure hundreth cubites.

geneva@2Kings:14:14 @ And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and (note:)That is, which the Israelites had given to them from Judah for an assurance of peace.(:note) hostages, and returned to Samaria.

geneva@2Kings:14:15 @ Concerning the rest of the acts of Iehoash which he did and his valiant deedes, and how he fought with Amaziah King of Iudah, are they not written in the booke of the Chronicles of the Kings of Israel?

geneva@2Kings:14:16 @ And Iehoash slept with his fathers, and was buried at Samaria among the Kings of Israel: and Ieroboam his sonne reigned in his stead.

geneva@2Kings:14:17 @ And Amaziah the sonne of Ioash King of Iudah, liued after the death of Iehoash sonne of Iehoahaz King of Israel fifteene yeere.

geneva@2Kings:14:18 @ Concerning the rest of the actes of Amaziah, are they not written in the booke of the Chronicles of the Kings of Iudah?

geneva@2Kings:14:19 @ Now they made a conspiracy against him in Jerusalem: and he fled to (note:)Which Rehoboam built in Judah for a fortress, (2Ch_11:9).(:note) Lachish; but they sent after him to Lachish, and slew him there.

geneva@2Kings:14:21 @ And all the people of Judah took (note:)Who is also called Uzziah, (2Ch_26:1).(:note) Azariah, which [was] sixteen years old, and made him king instead of his father Amaziah.

geneva@2Kings:14:23 @ In the fifteenth yeere of Amaziah the sonne of Ioash King of Iudah, was Ieroboam the sonne of Ioash made King ouer Israel in Samaria, and reigned one and fourtie yeere.

geneva@2Kings:14:24 @ And he did [that which was] evil in the sight of the LORD: he departed not from all the (note:)Because this idolatry was so vile and almost incredible, that men should forsake the living God, to worship calves, the work of man's hands, therefore the Scripture often repeats it in the reproach of all idolaters.(:note) sins of Jeroboam the son of Nebat, who made Israel to sin.

geneva@2Kings:14:25 @ He restored the coast of Israel, from the entring of Hamath, vnto the Sea of the wildernesse, according to the worde of the Lorde God of Israel, which he spake by his seruant Ionah the sonne of Amittai the Prophet, which was of Gath Hepher.

geneva@2Kings:14:27 @ Yet the Lord had not decreed to put out the name of Israel from vnder the heauen: therefore he preserued them by the hand of Ieroboam the sonne of Ioash.

geneva@2Kings:14:28 @ Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and (note:)Which was also called Antiochia of Syria or Riblah.(:note) Hamath, [which belonged] to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

geneva@2Kings:14:29 @ So Ieroboam slept with his fathers, euen with the Kings of Israel, and Zachariah his sonne reigned in his steade.

geneva@2Kings:15:1 @ In the seuen and twentieth yeere of Ieroboam King of Israel, began Azariah, sonne of Amaziah King of Iudah to reigne.

geneva@2Kings:15:2 @ Sixteene yeere olde was he, when he was made King, and he reigned two and fiftie yeere in Ierusalem: and his mothers name was Iecholiah of Ierusalem.

geneva@2Kings:15:3 @ And he did [that which was] (note:)As long as he listened to Zachariah the prophet.(:note) right in the sight of the LORD, according to all that his father Amaziah had done;

geneva@2Kings:15:5 @ And the LORD (note:)His father and grandfather were slain by their subjects and servants, and he because he would usurp the priest's office contrary to God's ordinance was smitten immediately by the hand of God with the leprosy, (2Ch_26:21).(:note) smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son [was] over the house, As viceroy or deputy to his father. judging the people of the land.

geneva@2Kings:15:7 @ So Azariah slept with his fathers, and they buryed him with his fathers in the citie of Dauid, and Iotham his sonne reigned in his stead.

geneva@2Kings:15:8 @ In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six (note:)He was the fourth in descent from Jehu, who reigned according to God's promise, but in him God began to execute his wrath against the house of Jehu.(:note) months.

geneva@2Kings:15:9 @ And did euill in the sight of the Lorde, as did his fathers: for he departed not fro the sinnes of Ieroboam the sonne of Nebat, which made Israel to sinne.

geneva@2Kings:15:12 @ This was the word of the Lord, which he spake vnto Iehu, saying, Thy sonnes shall sit on the throne of Israel vnto the fourth generation after thee; it came so to passe.

geneva@2Kings:15:13 @ Shallum the sonne of Iabesh began to reigne in the nine and thirtieth yeere of Vzziah King of Iudah: and he reigned the space of a moneth in Samaria.

geneva@2Kings:15:14 @ For Menahem the sonne of Gadi went vp from Tirzah, & came to Samaria, & smote Shallum the sonne of Iabesh in Samaria, & slew him, and reigned in his stead.

geneva@2Kings:15:17 @ The nine and thirtieth yeere of Azariah King of Iudah, beganne Menahem the sonne of Gadi to reigne ouer Israel, and reigned ten yeeres in Samaria.

geneva@2Kings:15:18 @ And he did euill in the sight of the Lorde, and departed not all his dayes from the sinne of Ieroboam the sonne of Nebat, which made Israel to sinne.

geneva@2Kings:15:19 @ [And] Pul the king of Assyria came against the (note:)That is, of Israel.(:note) land: and Menahem gave Pul a thousand Instead of seeking help from God, he went about by money to purchase the favour of this king being an infidel and therefore God forsook him, and Pul soon afterward broke his promises, destroyed his country and led his people away captive. talents of silver, that his hand might be with him to confirm the kingdom in his hand.

geneva@2Kings:15:21 @ Concerning the rest of the actes of Menahem, & all that he did, are they not written in the booke of the Chronicles of the kings of Israel?

geneva@2Kings:15:23 @ In ye fiftieth yere of Azariah king of Iudah, began Pekahiah the sonne of Menahem to reigne ouer Israel in Samaria, & reigned two yere.

geneva@2Kings:15:24 @ And he did euill in the sight of the Lorde: for he departed not from the sinnes of Ieroboam the sonne of Nebat, which made Israel to sinne.

geneva@2Kings:15:25 @ But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with (note:)Which were of the same conspiracy.(:note) Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.

geneva@2Kings:15:27 @ In the two and fiftieth yere of Azariah King of Iudah began Pekah the sonne of Remaliah to reigne ouer Israel in Samaria, and reigned twentie yeere.

geneva@2Kings:15:28 @ And he did euil in the sight of the Lord: for he departed not from the sinnes of Ieroboam the sonne of Nebat, that made Israel to sinne.

geneva@2Kings:15:29 @ In the days of Pekah king of Israel (note:)For God stirred up Pul and Tiglathpileser against Israel for their sins, (1Ch_5:26).(:note) came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

geneva@2Kings:15:30 @ And Hoshea the sonne of Elah wrought treason against Pekah the sonne of Remaliah, and smote him, and slewe him, and reigned in his stead in the twentieth yeere of Iotham the sonne of Vzziah.

geneva@2Kings:15:31 @ Concerning the rest of the actes of Pekah, & all that he did, behold, they are written in the booke of the Chronicles of the kings of Israel.

geneva@2Kings:15:32 @ In the second yere of Pekah the sonne of Remaliah King of Israel, began Iotham sonne of Vzziah King of Iudah to reigne.

geneva@2Kings:15:33 @ Fiue and twentie yeere olde was he, when he began to reigne, and he reigned sixteene yeere in Ierusalem: and his mothers name was Ierusha the daughter of Zadok.

geneva@2Kings:15:36 @ Concerning the rest of the acts of Iotham, and all that hee did, are they not written in the booke of the Chronicles of the kings of Iudah?

geneva@2Kings:15:37 @ In (note:)After the death of Jotham.(:note) those days the LORD began to send against Judah Rezin the king of Syria, and Who in one day slew 120,000 of Judah's fighting men (2Ch_28:6), because they had forsaken the true God. Pekah the son of Remaliah.

geneva@2Kings:15:38 @ And Iotham slept with his fathers, & was buryed with his fathers in the citie of Dauid his father, & Ahaz his sonne reigned in his steade.

geneva@2Kings:16:1 @ In the seventeenth year of Pekah the son of Remaliah (note:)This was a wicked son of a godly father, as of him again came godly Hezekiah, and of him wicked Manasseh, save that God in the end showed him mercy. Thus we see how uncertain it is to depend on the dignity of our fathers.(:note) Ahaz the son of Jotham king of Judah began to reign.

geneva@2Kings:16:4 @ Also he offred and burnt incense in the hie places & on the hilles, & vnder euery greene tree.

geneva@2Kings:16:5 @ Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome (note:)For the Lord preserved the city and his people for the sake of his promise made to David.(:note) [him].

geneva@2Kings:16:6 @ At that time Rezin king of Syria recovered (note:)Which Azariah had taken from the Syrians and fortified, (2Ki_14:22).(:note) Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

geneva@2Kings:16:7 @ So Ahaz sent (note:)Contrary to the admonition of the prophet Isaiah, (Isa_7:4).(:note) messengers to Tiglathpileser king of Assyria, saying, I [am] thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

geneva@2Kings:16:9 @ And the King of Asshur consented vnto him: and the King of Asshur went vp against Damascus; when he had taken it, he caryed the people away to Kir, and slew Rezin.

geneva@2Kings:16:10 @ And King Ahaz went vnto Damascus to meete Tiglath Pileser King of Asshur: and when King Ahaz sawe the altar that was at Damascus, he sent to Vriiah the Priest the paterne of the altar, and the facion of it, and all the workemanship thereof.

geneva@2Kings:16:11 @ And Urijah the priest built an altar (note:)We see that there is no prince so wicked that he cannot find liars and false ministers to serve his purposes.(:note) according to all that king Ahaz had sent from Damascus: so Urijah the priest made [it] against king Ahaz came from Damascus.

geneva@2Kings:16:12 @ And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered (note:)Either offerings for peace or prosperity, or thanksgiving as in (Lev_3:1) or else meaning the morning and evening offering, (Exo_29:38; Num_28:3) and thus he contemned the means and the altar which God had commanded by Solomon, to serve God after his own fantasy.(:note) thereon.

geneva@2Kings:17:1 @ In the twelft yeere of Ahaz King of Iudah began Hoshea the sonne of Elah to reigne in Samaria ouer Israel, and reigned nine yeeres.

geneva@2Kings:17:3 @ And Shalmaneser king of Asshur came vp against him, and Hoshea became his seruant, and gaue him presents.

geneva@2Kings:17:5 @ Then the king of Asshur came vp throughout all the lande, and went against Samaria, and besieged it three yeere.

geneva@2Kings:17:6 @ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the (note:)For at this time the Medes and Persians were subject to the Assyrians.(:note) Medes.

geneva@2Kings:17:13 @ Notwithstanding the Lord testified to Israel, and to Iudah by all the Prophets, & by all the Seers, saying, Turne from your euill wayes, and keepe my commandements & my statutes, according to all the Lawe, which I commanded your fathers, and which I sent to you by my seruants the Prophets.

geneva@2Kings:17:15 @ And they refused his statutes and his couenant, that he made with their fathers, & his testimonies (wherewith he witnessed vnto them) and they followed vanitie, and became vaine, and followed the heathen that were round about them: concerning whome the Lord had charged them, that they should not do like them.

geneva@2Kings:17:18 @ Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah (note:)No whole tribe was left but Judah, and they of Benjamin and Levi who remained were counted with Judah.(:note) only.

geneva@2Kings:17:22 @ For the children of Israel walked in all the sinnes of Ieroboam, which he did, and departed not therefrom,

geneva@2Kings:17:24 @ And the king of Assyria brought [men] from Babylon, and from (note:)Of these people came the Samaritans, of which mention is so often made in the gospel, and with whom the Jews would have nothing to do, (Joh_4:9).(:note) Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed [them] in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.

geneva@2Kings:17:25 @ And [so] it was at the beginning of their dwelling there, [that] they (note:)That is, they served him not: therefore, lest they should blaspheme him, as though there were no God, because he chastised the Israelites, he shows his mighty power among them by this strange punishment.(:note) feared not the LORD: therefore the LORD sent lions among them, which slew [some] of them.

geneva@2Kings:17:26 @ Wherefore they spake to the King of Asshur, saying, The nations which thou hast remoued, and placed in the cities of Samaria, knowe not the maner of the God of the land: therefore he hath sent lions among them, and behold, they slay them, because they knowe not the maner of the God of the land.

geneva@2Kings:17:28 @ So one of the Priestes, which they had caryed from Samaria, came and dwelt in Beth-el, and taught them how they shoulde feare the Lorde.

geneva@2Kings:17:29 @ Howbeit euery nation made their gods, & put them in the houses of the hie places, which the Samaritanes had made, euery nation in their cities, wherein they dwelt.

geneva@2Kings:17:30 @ And the men of Babylon made (note:)Meaning that every country served the idol that was most esteemed in the place to which they came.(:note) Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

geneva@2Kings:17:31 @ And the Auims made Nibhaz, and Tartak: and the Sepharuims burnt their children in the fire to Adrammelech, and Anammelech the gods of Sepharuaim.

geneva@2Kings:17:34 @ Unto this day they do after the former manners: they fear not the LORD, neither do they after (note:)He means by this the Israelites to whom God had given his commandments.(:note) their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;

geneva@2Kings:17:41 @ So these (note:)That is, these strangers who were sent into Samaria by the Assyrians.(:note) nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.

geneva@2Kings:18:2 @ He was fiue and twentie yeere olde when he began to reigne, and reigned nine and twenty yeere in Ierusalem. His mothers name also was Abi the daughter of Zachariah,

geneva@2Kings:18:5 @ He trusted in the Lorde God of Israel: so that after him was none like him among all the Kings of Iudah, neither were there any such before him.

geneva@2Kings:18:9 @ And in the fourth yere of King Hezekiah, (which was the seuenth yeere of Hoshea sonne of Elah King of Israel) Shalmaneser King of Asshur came vp against Samaria, and besieged it.

geneva@2Kings:18:10 @ And after three yeeres they tooke it, euen in the sixt yeere of Hezekiah: that is, the ninth yeere of Hoshea King of Israel was Samaria taken.

geneva@2Kings:18:13 @ Moreouer, in the fourteenth yeere of King Hezekiah, Saneherib King of Asshur came vp against all the strong cities of Iudah, and tooke them.

geneva@2Kings:18:16 @ At the same season did Hezekiah pul off the plates of the doores of the Temple of the Lord, and the pillars (which the sayd Hezekiah King of Iudah had couered ouer) and gaue them to the King of Asshur.

geneva@2Kings:18:17 @ And the king of Assyria sent (note:)After certain years, when Hezekiah ceased to send the tribute appointed by the king of the Assyrians, he sent his captains and army against him.(:note) Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which [is] in the highway of the fuller's field.

geneva@2Kings:18:18 @ And called to the King. Then came out to them Eliakim the sonne of Hilkiah, which was steward of the house, and Shebnah the chanceller, and Ioah the sonne of Asaph the recorder.

geneva@2Kings:18:25 @ Am I now come up without the (note:)The wicked always flatter themselves in their prosperity, that God favours them. Thus he speaks to scare Hezekiah into thinking that by resisting him he would be resisting God.(:note) LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.

geneva@2Kings:18:26 @ Then Eliakim the sonne of Hilkiah, and Shebnah, and Ioah said vnto Rabshakeh, Speake I pray thee, to thy seruants in the Aramites language, for we vnderstand it, and talke not with vs in the Iewes tongue, in the audience of the people that are on the wall.

geneva@2Kings:18:27 @ But Rabshakeh saide vnto them, Hath my master sent me to thy master & to thee to speake these words, and not to the men which sit on the wall, that they may eate their owne doung, and drinke their owne pisse with you?

geneva@2Kings:18:31 @ Hearken not vnto Hezekiah: for thus saith the king of Asshur, Make appointment with me, and come out to me, that euery man may eate of his owne vine, & euery man of his owne figge tree, and drinke euery man of the water of his owne well,

geneva@2Kings:18:34 @ Where is the god of Hamah, and of Arpad? where is the god of Sepharuaim, Hena and Iuah? how haue they deliuered Samaria out of mine hand?

geneva@2Kings:18:35 @ Who [are] they among all the gods of the countries, that have delivered their country out of mine hand, that the (note:)This is an execrable blasphemy against the true God, to make him equal with the idols of other nations: therefore God sharply punished him.(:note) LORD should deliver Jerusalem out of mine hand?

geneva@2Kings:18:37 @ Then Eliakim, the sonne of Hilkiah which was steward of the house, and Shebnah the chanceller, and Ioah the sonne of Asaph the recorder came to Hezekiah with their clothes rent, and tolde him the wordes of Rabshakeh.

geneva@2Kings:19:1 @ And when King Hezekiah heard it, he rent his clothes and put on sackecloth, and came into the house of the Lord,

geneva@2Kings:19:2 @ And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, (note:)To hear some new prophecy and to have comfort from him.(:note) to Isaiah the prophet the son of Amoz.

geneva@2Kings:19:5 @ So the seruants of King Hezekiah came to Isaiah.

geneva@2Kings:19:13 @ Where is the King of Hamath, & the King of Arpad, and the King of the citie of Shepharuaim, Hena and Iuah?

geneva@2Kings:19:16 @ LORD, (note:)Show by effect that you will not allow your Name to be blasphemed.(:note) bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the By this title he discerns God from all idols and false gods. living God.

geneva@2Kings:19:20 @ Then Isaiah the sonne of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, I haue heard that which thou hast prayed me, concerning Saneherib King of Asshur.

geneva@2Kings:19:23 @ By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, [and] the choice fir trees thereof: and I will enter into the (note:)Meaning Jerusalem, which Isaiah calls the height of his borders, that is, of Judah, (Isa_37:24).(:note) lodgings of his borders, [and into] the forest of his Carmel.

geneva@2Kings:19:28 @ Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my (note:)I will bridle your rage, and turn you to and fro as it pleases me.(:note) hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

geneva@2Kings:19:29 @ And this [shall be] a (note:)God not only promised him the victory, but gives him a sign to confirm his faith.(:note) sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

geneva@2Kings:19:33 @ But he shall returne the way he came, and shall not come into this citie, saith the Lorde.

geneva@2Kings:19:35 @ And the same night the Angell of the Lorde went out and smote in the campe of Asshur an hundreth foure score and fiue thousande: so when they rose earely in the morning, behold, they were all dead corpses.

geneva@2Kings:19:36 @ So Saneherib King of Asshur departed, & went his way, and returned, & dwelt in Nineueh.

geneva@2Kings:19:37 @ And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons (note:)This was the just judgment of God for his blasphemy, that he would be slain before the idol that he preferred to the living God, and by those who should by nature have needed his defence.(:note) smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

geneva@2Kings:20:1 @ About that time was Hezekiah sicke vnto death: and the Prophet Isaiah the sonne of Amoz came to him, and said vnto him, Thus saith the Lorde, Put thine house in an order: for thou shalt die, and not liue.

geneva@2Kings:20:3 @ I beseech thee, O LORD, remember now how I have walked before thee in truth and with a (note:)Meaning, without all hypocrisy.(:note) perfect heart, and have done [that which is] good in thy sight. And Hezekiah Not so much for his own death, as for fear that idolatry would be restored which he had destroyed, and so God's Name be dishonoured. wept sore.

geneva@2Kings:20:4 @ And afore Isaiah was gone out into the middle of the court, the worde of the Lord came to him, saying,

geneva@2Kings:20:6 @ And I wil adde vnto thy dayes fiftene yere, and wil deliuer thee & this citie out of the hand of the King of Asshur, and will defende this citie for mine owne sake, & for Dauid my seruats sake.

geneva@2Kings:20:13 @ And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and [all] the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his (note:)Being moved by ambition and vain glory, and also because he seemed to rejoice in the friendship of him who was God's enemy and an infidel.(:note) dominion, that Hezekiah shewed them not.

geneva@2Kings:20:14 @ Then Isaiah the Prophet came vnto King Hezekiah, and saide vnto him, What saide these men? and from whence came they to thee? And Hezekiah said, They be come from a farre countrey, euen from Babel.

geneva@2Kings:20:15 @ Then saide he, What haue they seene in thine house? And Hezekiah answered, All that is in mine house haue they seene: there is nothing among my treasures, that I haue not shewed the.

geneva@2Kings:21:1 @ Manasseh was twelue yeere olde when he began to reigne, and reigned fiftie and fiue yeere in Ierusalem: his mothers name also was Hephzi-bah.

geneva@2Kings:21:4 @ Also he built altars in the house of the Lorde, of the which the Lorde saide, In Ierusalem will I put my Name.

geneva@2Kings:21:6 @ And he made his son (note:)Read (2Ki_16:3).(:note) pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke [him] to anger.

geneva@2Kings:21:7 @ And he set the image of the groue, that he had made, in the house, whereof ye Lord had saide to Dauid & to Salomon his sonne, In this house and in Ierusalem, which I haue chosen out of all the tribes of Israel, will I put my Name for euer.

geneva@2Kings:21:11 @ Because that Manasseh King of Iudah hath done such abominations, and hath wrought more wickedly then al that the Amorites (which were before him) did, and hath made Iudah sinne also with his idoles,

geneva@2Kings:21:12 @ Therefore thus saith the LORD God of Israel, Behold, I [am] bringing [such] evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall (note:)Meaning, that whoever hears of this great plague, will be astonished.(:note) tingle.

geneva@2Kings:21:13 @ And I will stretch over Jerusalem the line (note:)As I have destroyed Samaria and the house of Ahab so will I destroy Judah.(:note) of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as [a man] wipeth a dish, wiping [it], and turning [it] upside down.

geneva@2Kings:21:14 @ And I will forsake the (note:)Meaning, Judah and Benjamin, which were the only ones left of the rest of the tribes.(:note) remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;

geneva@2Kings:21:15 @ Because they haue done euil in my sight, and haue prouoked mee to anger, since the time their fathers came out of Egypt vntill this day.

geneva@2Kings:21:18 @ And Manasseh slept with his fathers, & was buried in the garden of his own house, euen in the garden of Vzza: and Amon his sonne reigned in his steade.

geneva@2Kings:21:19 @ Amon was two and twentie yere olde, when he began to reigne, and hee reygned two yeere in Ierusalem: his mothers name also was Meshullemeth the daughter of Haruz of Iotbah.

geneva@2Kings:21:23 @ And the seruantes of Amon conspired against him, and slewe the King in his owne house.

geneva@2Kings:21:24 @ And the people of the land slewe all them that had conspired against King Amon, and the people made Iosiah his sonne King in his steade.

geneva@2Kings:21:25 @ Concerning the rest of the actes of Amon, which he did, are they not written in the booke of the Chronicles of the Kings of Iudah?

geneva@2Kings:22:1 @ Iosiah was eight yeere olde when he beganne to reigne, and hee reigned one and thirtie yeere in Ierusalem. His mothers name also was Iedidah the daughter of Adaiah of Bozcath.

geneva@2Kings:22:2 @ And he did [that which was] right in the sight of the LORD, and (note:)His zeal was prophesied of, and his name mentioned by Iddo the prophet, more than 300 years before, (1Ki_13:2) and being but eight years old, he sought the God of his father David, (2Ch_34:3).(:note) walked in all the way of David his father, and turned not aside to the right hand or to the left.

geneva@2Kings:22:3 @ And in the eighteenth yeere of King Iosiah, the King sent Shaphan the sonne of Azaliah the sonne of Meshullam the chanceller to ye house of the Lord, saying,

geneva@2Kings:22:6 @ To wit, vnto the artificers and carpenters & masons, and to bye timber, and hewed stone to repaire the house.

geneva@2Kings:22:9 @ So Shaphan the chanceller came to ye King, and brought him word againe, and saide, Thy seruants haue gathered the money, that was found in the house, and haue deliuered it vnto the hands of them that doe the worke, and haue the ouersight of the house of the Lord.

geneva@2Kings:22:12 @ Therefore the King commaunded Hilkiah the Priest, & Ahikam the sonne of Shaphan, and Achbor the sonne of Michaiah, and Shaphan the chanceller, and Asahiah the Kings seruant, saying,

geneva@2Kings:22:14 @ So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the (note:)Or the house of doctrine, which was near the temple, and where the learned assembled to search the scriptures and the doctrine of the prophets.(:note) college;) and they communed with her.

geneva@2Kings:22:16 @ Thus sayth the Lorde, Behold, I wil bring euill vpon this place, & on the inhabitants thereof, euen al the words of the booke which ye King of Iudah hath read,

geneva@2Kings:23:2 @ And the King went vp into the house of the Lord, with all the men of Iudah and all the inhabitants of Ierusalem with him, and the Priests & Prophets, and all the people both smal and great: and he reade in their eares all the wordes of the booke of the couenant, which was found in the house of the Lord.

geneva@2Kings:23:4 @ And the king commanded Hilkiah the high priest, and the (note:)Meaning, they who were next in dignity to the high priest.(:note) priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried In contempt of the altar Jeroboam had built there to sacrifice to his calves. the ashes of them unto Bethel.

geneva@2Kings:23:6 @ And he brought out the (note:)He removed the grove which idolaters for devotion had planted near the temple, contrary to the commandment of the Lord, (Deu_16:21), or as some read, the similitude of a grove which was hung in the temple.(:note) grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped [it] small to powder, and cast the powder thereof upon the Both in contempt of the idols and reproach of them who had worshipped them in their lives. graves of the children of the people.

geneva@2Kings:23:9 @ Nevertheless the priests of the high places (note:)Because they who had forsaken the Lord to serve idols, were not fit to minister in the service of the Lord for the instruction of others.(:note) came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.

geneva@2Kings:23:11 @ And he took away the (note:)The idolatrous kings had dedicated horses and chariots to the sun, either to carry about the image of it as the heathen did, or else to sacrifice them as a most agreeable sacrifice.(:note) horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which [was] in the suburbs, and burned the chariots of the sun with fire.

geneva@2Kings:23:12 @ And the altars that were on the top of the chamber of Ahaz, which the Kings of Iudah had made, and the altars which Manasseh had made in the two courts of the house of the Lord did the King breake downe, and hasted thence, & cast the dust of them in the brooke Kedron.

geneva@2Kings:23:13 @ And the high places that [were] before Jerusalem, which [were] on the right hand of the (note:)That was the mount of olives, so called because it was full of idols.(:note) mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.

geneva@2Kings:23:14 @ And he brake the images in pieces, & cut downe the groues and filled their places with the bones of men.

geneva@2Kings:23:15 @ Moreover (note:)Which Jeroboam had built in Israel, (1Ki_12:28-29).(:note) the altar that [was] at Bethel, [and] the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, [and] stamped [it] small to powder, and burned the grove.

geneva@2Kings:23:17 @ Then he sayde, What title is that which I see? And the men of the citie sayd vnto him, It is the sepulchre of the man of God, which came from Iudah, and tolde these things that thou hast done to the altar of Beth-el.

geneva@2Kings:23:18 @ And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the (note:)Meaning, the prophet who came after him, and caused him to eat contrary to the command of the Lord, who were both buried in the same grave, (1Ki_13:31).(:note) prophet that came out of Samaria.

geneva@2Kings:23:19 @ Iosiah also tooke away all the houses of the hie places, which were in the cities of Samaria, which the Kings of Israel had made to anger the Lord, and did to them according to all the factes that he had done in Beth-el.

geneva@2Kings:23:20 @ And he sacrificed all the Priests of the hie places, that were there vpon the altars, and burnt mens bones vpon them, & returned to Ierusalem.

geneva@2Kings:23:24 @ Iosiah also tooke away them that had familiar spirits, and the soothsayers, and the images, and the idoles, and al the abominations that were espied in the lande of Iudah and in Ierusalem, to performe the wordes of the Lawe, which were written in the booke that Hilkiah the Priest found in the house of the Lord.

geneva@2Kings:23:27 @ Therefore the Lorde saide, I will put Iudah also out of my sight, as I haue put away Israel, and will cast off this citie Ierusalem, which I haue chosen, and the house whereof I said, My name shalbe there.

geneva@2Kings:23:31 @ Iehoahaz was three and twentie yeere olde when he beganne to reigne, and reigned three moneths in Ierusalem. His mothers name also was Hamutal the daughter of Ieremiah of Libnah.

geneva@2Kings:23:33 @ And Pharaohnechoh put him in bands (note:)Which was Antiochia in Syria, also called Hamath.(:note) at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.

geneva@2Kings:23:34 @ And Pharaoh Nechoh made Eliakim the sonne of Iosiah King in steade of Iosiah his father, and turned his name to Iehoiakim, and tooke Iehoahaz away, which when he came to Egypt, dyed there.

geneva@2Kings:23:36 @ Iehoiakim was fiue and twentie yere olde, when he began to reigne, and he reigned eleuen yeeres in Ierusalem. His mothers name also was Zebudah the daughter of Pedaiah of Rumah.

geneva@2Kings:24:1 @ In his (note:)In the end of the third year of his reign and in the beginning of the fourth, (Dan_1:1).(:note) days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

geneva@2Kings:24:2 @ And the Lorde sent against him bandes of the Caldees, and bands of the Aramites, & bands of the Moabites, and bandes of the Ammonites, and he sent them against Iudah to destroy it, according to the worde of the Lord, which he spake by his seruants the Prophets.

geneva@2Kings:24:3 @ Surely at the (note:)Though God used these wicked tyrants to execute his just judgments, they are not to be excused, for they proceeded from ambition and malice.(:note) commandment of the LORD came [this] upon Judah, to remove [them] out of his sight, for the sins of Manasseh, according to all that he did;

geneva@2Kings:24:7 @ And the King of Egypt came no more out of his lande: for the King of Babel had taken from the riuer of Egypt, vnto the riuer Perath, all that pertained to the King of Egypt.

geneva@2Kings:24:8 @ Iehoiachin was eighteene yere old, when he beganne to reigne, and reigned in Ierusalem three moneths. His mothers name also was Nehushta, the daughter of Elnathan of Ierusalem.

geneva@2Kings:24:10 @ In that time came the seruants of Nebuchad-nezzar king of Babel vp against Ierusalem: so the citie was besieged.

geneva@2Kings:24:11 @ And Nebuchad-nezzar King of Babel came against the citie, and his seruants did besiege it.

geneva@2Kings:24:13 @ And he caryed out thence all the treasures of the house of the Lorde, & the treasures of the Kings house, and brake all the vessels of gold, which Salomon King of Israel had made in the Temple of the Lorde, as the Lord had saide.

geneva@2Kings:24:16 @ And al the men of warre, euen seuen thousand, and carpenters, & lockesmithes a thousande: all that were strong and apt for warre, did the King of Babel bring to Babel captiues.

geneva@2Kings:24:17 @ And the King of Babel made Mattaniah his vncle King in his steade, and changed his name to Zedekiah.

geneva@2Kings:24:18 @ Zedekiah was one and twentie yeere olde, when he began to reigne, and he reigned eleuen yeeres in Ierusalem. His mothers name also was Hamutal the daughter of Ieremiah of Libnah.

geneva@2Kings:24:20 @ For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his (note:)Out of Jerusalem and Judah into Babylon.(:note) presence, that Zedekiah rebelled against the king of Babylon.

geneva@2Kings:25:1 @ And it came to pass in the (note:)That is, of Zedekiah.(:note) ninth year of his reign, in the Which the Hebrews call Teber, and it contains part of December and part of January. tenth month, in the tenth [day] of the month, [that] Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

geneva@2Kings:25:3 @ And on the ninth [day] of the [fourth] month the famine (note:)So much that the mothers ate their children, (Lam_4:10).(:note) prevailed in the city, and there was no bread for the people of the land.

geneva@2Kings:25:8 @ And in the fifth month, on the (note:)Jeremiah writes in (Jer_52:12) the tenth day, because the fire continued from the seventh day to the tenth.(:note) seventh [day] of the month, which [is] the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

geneva@2Kings:25:17 @ The height of the one piller was eighteene cubits, and the chapiter thereon was brasse, & the height of the chapiter was with networke three cubites, and pomegranates vpon the chapiter rounde about, all of brasse: and likewise was the second piller with the networke.

geneva@2Kings:25:21 @ And the King of Babel smote them, & slew them at Riblah in the land of Hamath. So Iudah was caried away captiue out of his owne land.

geneva@2Kings:25:22 @ Howbeit there remained people in the land of Iudah, whom Nebuchad-nezzar King of Babel left, and made Gedaliah the sonne of Ahikam the sonne of Shaphan ruler ouer them.

geneva@2Kings:25:23 @ Then when all the captaines of the host & their men heard, that the king of Babel had made Gedaliah gouernour, they came to Gedaliah to Mizpah, to wit, Ishmael the sonne of Nethaniah, and Iohanan the sonne of Kareah, & Seraiah the sonne of Tanhumeth the Netophathite, & Iaazaniah the sonne of Maachathi, they and their men.

geneva@2Kings:25:24 @ And Gedaliah (note:)That is, he exhorted them in the Name of the Lord, according to Jeremiah's counsel, to submit themselves to Nebuchadnezzar, seeing it was the revealed will of the Lord.(:note) sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

geneva@2Kings:25:25 @ But in the seuenth moneth Ishmael the sonne of Nethaniah the sonne of Elishama of the Kings seede, came, and ten men with him, and smote Gedaliah, & he died, & so did he the Iewes, and the Caldees that were with him at Mizpah.

geneva@2Kings:25:26 @ And all the people, both small and great, and the captains of the armies, arose, and came to (note:)Contrary to Jeremiah's counsel in Jeremiah 40-42.(:note) Egypt: for they were afraid of the Chaldees.

geneva@2Kings:25:27 @ And it came to pass in the seven and thirtieth year of the captivity of (note:)This long were he, his wife and his children in Babylon, whom Nebuchadnezzar's son after his father's death preferred to honour: thus by God's providence the seed of David was preserved even to Christ.(:note) Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth [day] of the month, [that] Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

geneva@2Kings:25:28 @ And spake kindly to him, & set his throne aboue the throne of the Kings that were with him in Babel,

geneva@1Chronicles:1:1 @ Adam, (note:)Meaning, that Seth was Adam's son, and Enoch was Seth's son.(:note) Sheth, Enosh, The Argument - The laws comprehend both these books in one, which the Grecians because of the length, divide into two: and they are called Chronicles, because they note briefly the history from Adam to the return from their captivity in Babylon. But these are not the books of Chronicles which are mentioned in the books of the kings of Judah and Israel, which set forth the story of both kingdoms, and later perished in the captivity, but an abridgement of the same, and were gathered by Ezra, as the Jews write after their return from Babylon. This first book contains a brief rehearsal of the children of Adam to Abraham, Isaac, Jacob and the twelve patriarchs, chiefly of Judah, and the reign of David, because Christ came from him according to the flesh. Therefore it sets forth more amply his acts both concerning civil government, and also the administration and care of things concerning religion, for the good success of which he rejoices and gives thanks to the Lord.

geneva@1Chronicles:1:3 @ Henoch, Methushelah, Lamech,

geneva@1Chronicles:1:4 @ Noah, (note:)It would have been sufficient to have named Shem of whom came Abraham and David, but because the world was restored by these three, mention is also made of Ham and Japheth.(:note) Shem, Ham, and Japheth.

geneva@1Chronicles:1:7 @ Also the sonnes of Iauan, Elishah & Tarshishah, Kittim, and Dodanim.

geneva@1Chronicles:1:8 @ The sonnes of Ham were Cush, and Mizraim, Put and Canaan.

geneva@1Chronicles:1:9 @ And the sonnes of Cush, Siba and Hauilah, and Sabta, and Raamah, and Sabtecha. Also the sonnes of Raamah were Sheba and Dedan.

geneva@1Chronicles:1:11 @ And Mizraim begate Ludim and Anamim, Lehabim, and Naphtuhim:

geneva@1Chronicles:1:12 @ Pathrusim also, and Casluhim, of whome came the Philistims, and Caphtorim.

geneva@1Chronicles:1:14 @ And the Iebusite, and the Amorite, and the Girgashite,

geneva@1Chronicles:1:16 @ And the Aruadite, and the Zemarite, and the Hamathite.

geneva@1Chronicles:1:17 @ The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and (note:)Of whom came the Syrians, and therefore they are called Amramites throughout all scripture.(:note) Aram, and Uz, and Hul, and Gether, and Meshech.

geneva@1Chronicles:1:18 @ And Arphaxad begat Shelah, and Shelah begat (note:)Of him came the Hebrews who were later called Israelites of Israel, who was Jacob and Jews of Judah because of the excellency of that tribe.(:note) Eber.

geneva@1Chronicles:1:19 @ Vnto Eber also were borne two sonnes: the name of the one was Peleg: for in his dayes was ye earth deuided: & his brothers name was Ioktan.

geneva@1Chronicles:1:21 @ And Hadoram and Vzal and Diklah,

geneva@1Chronicles:1:27 @ Abram, which is Abraham.

geneva@1Chronicles:1:28 @ The sonnes of Abraham were Izhak, and Ishmael.

geneva@1Chronicles:1:29 @ These are their generations. The eldest sonne of Ishmael was Nebaioth, and Kedar, and Adbeel, and Mibsam,

geneva@1Chronicles:1:32 @ Now the sons of Keturah, Abraham's (note:)Read (Gen_25:4).(:note) concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.

geneva@1Chronicles:1:33 @ And the sonnes of Midian were Ephah, & Ephar, and Henoch, and Abida, & Eldaah: All these are the sonnes of Keturah.

geneva@1Chronicles:1:34 @ And Abraham begate Izhak: the sonnes of Izhak, Esau, and Israel.

geneva@1Chronicles:1:35 @ The sons of Esau; (note:)These were born from three different mothers, read (Gen_36:4).(:note) Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.

geneva@1Chronicles:1:36 @ The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and (note:)Which was Eliphaz's concubine, read (Gen_36:12).(:note) Timna, and Amalek.

geneva@1Chronicles:1:37 @ The sonnes of Reuel, Nahath, Zerah, Shammah and Mizzah.

geneva@1Chronicles:1:39 @ And the sonnes of Lotan, Hori, and Homam, and Timna Lotans sister.

geneva@1Chronicles:1:40 @ The sonnes of Shobal were Alian, and Manahath, and Ebal, Shephi, and Onam; the sonnes of Zibeon, Aiah and Anah.

geneva@1Chronicles:1:41 @ The sonne of Anah was Dishon; the sonnes of Dishon, Amran, and Eshban, & Ithran, and Cheran.

geneva@1Chronicles:1:43 @ Now these [are] the (note:)He makes mention of the kings that came from Esau according to God's promise made to Abraham concerning him, that kings would come from him. These eight kings reigned one after another in Idumea to the time of David who conquered their country.(:note) kings that reigned in the land of Edom before [any] king reigned over the children of Israel; Bela the son of Beor: and the name of his city [was] Dinhabah.

geneva@1Chronicles:1:45 @ And whe Iobab was dead, Hussham of the land of the Temanites reigned in his stead.

geneva@1Chronicles:1:46 @ And when Hussham was dead, Hadad the sonne of Bedad which smote Midian in the fielde of Moab, reigned in his steade, and the name of his citie was Auith.

geneva@1Chronicles:1:47 @ So Hadad dyed, and Samlah of Mashrecah reigned in his stead.

geneva@1Chronicles:1:48 @ And Samlah dyed, and Shaul of Rehoboth by the riuer reigned in his stead.

geneva@1Chronicles:1:50 @ And Baal-hanan dyed, and Hadad reigned in his stead, and the name of his citie was Pai, & his wiues name Mehetabel the daughter of Matred the daughter of Mezahab.

geneva@1Chronicles:1:52 @ Duke Aholibamah, duke Elah, duke Pinon,

geneva@1Chronicles:1:54 @ Duke Magdiel, duke Iram: these were the dukes of Edom.

geneva@1Chronicles:2:1 @ These are the sonnes of Israel, Reuben, Simeon, Leui and Iudah, Isshachar, & Zebulun,

geneva@1Chronicles:2:2 @ Dan, Ioseph, and Beniamin, Naphtali, Gad, and Asher.

geneva@1Chronicles:2:3 @ The sons of (note:)Though Judah was not Jacob's eldest son, yet he first begins with him, because he would come to the genealogy of David, of whom came Christ.(:note) Judah; Er, and Onan, and Shelah: [which] three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.

geneva@1Chronicles:2:4 @ And Thamar his daughter in law bare him Pharez, and Zerah: so al the sonnes of Iudah were fiue.

geneva@1Chronicles:2:5 @ The sonnes of Pharez, Hezron & Hamul.

geneva@1Chronicles:2:9 @ The sons also of Hezron, that were born unto him; Jerahmeel, and (note:)Whom Matthew calls Aram, (Mat_1:3).(:note) Ram, and Chelubai.

geneva@1Chronicles:2:10 @ And Ram begat Amminadab; and Amminadab begat Nahshon, (note:)That is, chief of the family.(:note) prince of the children of Judah;

geneva@1Chronicles:2:13 @ And Ishai begate his eldest sonne Eliab, & Abinadab the second, and Shimma the third,

geneva@1Chronicles:2:16 @ Whose sisters were Zeruiah and Abigail; the sonnes of Zeruiah, Abishai, & Ioab, and Asahel.

geneva@1Chronicles:2:17 @ And Abigail bare Amasa: and the father of Amasa was Iether an Ishmeelite.

geneva@1Chronicles:2:23 @ And he took Geshur, and Aram, with the towns of Jair, (note:)That is, the Geshurites and Syrians took the towns from Jair's children.(:note) from them, with Kenath, and the towns thereof, [even] threescore cities. All these [belonged to] the sons of Machir the father of Gilead.

geneva@1Chronicles:2:24 @ And after that Hezron was dead in (note:)Which was a town named for the husband and wife, also called Bethlehem Ephratah.(:note) Calebephratah, then Abiah Hezron's wife bare him Ashur the Meaning, the chief and prince. father of Tekoa.

geneva@1Chronicles:2:25 @ And ye sonnes of Ierahmeel the eldest sone of Hezron were Ram the eldest, then Bunah, and Oren and Ozen and Ahiiah.

geneva@1Chronicles:2:26 @ Also Ierahmeel had another wife named Atarah, which was the mother of Onam.

geneva@1Chronicles:2:27 @ And the sonnes of Ram the eldest sonne of Ierahmeel were Maaz, and Iamin and Ekar.

geneva@1Chronicles:2:28 @ And the sonnes of Onam were Shammai and Iada; the sonnes of Shammai, Nadab and Abishur.

geneva@1Chronicles:2:29 @ And the name of the wife of Abishur was called Abiahil, and shee bare him Ahban and Molid.

geneva@1Chronicles:2:32 @ And the sonnes of Iada the brother of Shammai were Iether and Ionathan: but Iether dyed without children.

geneva@1Chronicles:2:34 @ And Sheshan had no sonnes, but daughters; Sheshan had a seruant that was an Egyptian named Iarha.

geneva@1Chronicles:2:40 @ And Eleasah begate Sisamai, and Sisamai begate Shallum,

geneva@1Chronicles:2:41 @ And Shallum begate Iekamiah, and Iekamiah begate Elishama.

geneva@1Chronicles:2:43 @ And the sonnes of Hebron were Korah & Tappuah, and Rekem and Shema.

geneva@1Chronicles:2:44 @ And Shema begate Raham the father of Iorkoam: and Rekem begate Shammai.

geneva@1Chronicles:2:45 @ The sonne also of Shammai was Maon: & Maon was the father of Beth-zur.

geneva@1Chronicles:2:47 @ The sonnes of Iahdai were Regem, and Iotham, and Geshan, and Pelet, and Ephah, and Shaaph.

geneva@1Chronicles:2:49 @ She bare also Shaaph, the father of Madmannah, and Sheua the father of Machbenah, & the father of Gibea. And Achsah was Calebs daughter.

geneva@1Chronicles:2:52 @ And Shobal the father of Kiriath-iearim had sonnes, & he was the ouerseer of halfe Hammenoth.

geneva@1Chronicles:2:53 @ And the families of Kiriath-iearim were the Ithrites, and the Puthites, and the Shumathites, and ye Mishraites of them came the Zarreathites, and the Eshtaulites.

geneva@1Chronicles:2:55 @ And the families of the (note:)Who were men learned and expert in the law.(:note) scribes which dwelt at Jabez; the Tirathites, the Shimeathites, [and] Suchathites. These [are] the Read (Num_10:29; Jdg_1:16). Kenites that came of Hemath, the father of the house of Rechab.

geneva@1Chronicles:3:1 @ Now these were the sons of (note:)He returns to the genealogy of David, to show that Christ came from his stock.(:note) David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Who in (2Sa_3:3) is called Chileab, born of her that was Nabal's wife the Carmelite. Daniel, of Abigail the Carmelitess:

geneva@1Chronicles:3:3 @ The fift Shepatiah of Abital: ye sixt Ithream by Eglah his wife.

geneva@1Chronicles:3:4 @ These sixe were borne vnto him in Hebron: and there hee reigned seuen yeere and sixe moneths: and in Ierusalem he reigned three & thirtie yeere.

geneva@1Chronicles:3:5 @ And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of (note:)Called also Bathsheba the daughter of Eliam: for they gave them various names.(:note) Bathshua the daughter of Ammiel:

geneva@1Chronicles:3:6 @ Ibhar also, and (note:)Elishama, or Elishua, (2Sa_5:15) and Eliphelet died, and David named those sons who were born next by the same names; in the book of kings his living children are mentioned and here both they that were alive and dead.(:note) Elishama, and Eliphelet,

geneva@1Chronicles:3:8 @ And Elishama, and Eliada, and Eliphelet, nine in nomber.

geneva@1Chronicles:3:9 @ These are all the sonnes of Dauid, besides the sonnes of the concubines, and Thamar their sister.

geneva@1Chronicles:3:10 @ And Salomons sonne was Rehoboam, whose sonne was Abiah, and Asa his sonne, and Iehoshaphat his sonne,

geneva@1Chronicles:3:11 @ And Ioram his sonne, and Ahaziah his sonne, and Ioash his sonne,

geneva@1Chronicles:3:12 @ And Amaziah his sonne, and Azariah his sonne, and Iotham his sonne,

geneva@1Chronicles:3:14 @ And Amon his sonne, & Iosiah his sonne.

geneva@1Chronicles:3:17 @ And the sonnes of Ieconiah, Assir & Shealtiel his sonne:

geneva@1Chronicles:3:18 @ Malchiram also & Pedaiah, and Shenazar, Iecamiah, Hoshama, and Nedabiah.

geneva@1Chronicles:3:19 @ And the sons of Pedaiah [were], (note:)Matthew says that Zerubbabel was the son of Shealtiel, meaning that he was his nephew according to the Hebrew speech: for he was Pedaiah's son.(:note) Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:

geneva@1Chronicles:3:20 @ And Hashubah, and Ohel, and Berechiah, and Hazadiah, & Iushabheshed, fiue in nomber.

geneva@1Chronicles:3:21 @ And the sonnes of Hananiah were Pelatiah, & Iesaiah: the sonnes of Rephaiah, the sonnes of Arnan, the sonnes of Obadiah, the sonnes of Shechaniah.

geneva@1Chronicles:3:23 @ And the sonnes of Neariah were Elioenai, and Hezekiiah, and Azrikam, three.

geneva@1Chronicles:4:1 @ The (note:)Meaning, they came from Judah, as nephews and kinsmen: for only Pharez was his natural son.(:note) sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.

geneva@1Chronicles:4:2 @ And Reaiah the sonne of Shobal begat Iahath, and Iahath begate Ahumai, and Lahad: these are the families of the Zoreathites.

geneva@1Chronicles:4:3 @ And these were of the father of Etam, Izreel, and Ishma and Idbash: and the name of their sister was Hazelelponi.

geneva@1Chronicles:4:6 @ And Naarah bare him Ahuzam, and Hepher, and Temeni and Haashtari: these were the sonnes of Naarah.

geneva@1Chronicles:4:8 @ Also Coz begate Anub, and Zobebah, and the families of Aharhel the sonne of Harum.

geneva@1Chronicles:4:9 @ And Jabez was more honourable than his brethren: and his mother called his name (note:)Otherwise called Othniel, (Jdg_1:13).(:note) Jabez, saying, Because I bare him with sorrow.

geneva@1Chronicles:4:12 @ And Eshton begate Beth-rapha, & Paseah, and Tehinnah the father of the citie of Nahash: these are the men of Rechah.

geneva@1Chronicles:4:15 @ And the sons of Caleb the son of (note:)Called also Esrom.(:note) Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.

geneva@1Chronicles:4:17 @ And the sonnes of Ezrah were Iether and Mered, and Epher, and Ialon, and he begate Miriam, and Shammai, and Ishbah the father of Eshtemoa.

geneva@1Chronicles:4:18 @ Also his wife Iehudiiah bare Iered the father of Gedor, and Heber the father of Socho, & Iekuthiel the father of Zanoah: and these are the sonnes of Bithiah ye daughter of Pharaoh which Mered tooke.

geneva@1Chronicles:4:19 @ And the sonnes of the wife of Hodiah, the sister of Naham the father of Keilah were the Garmites, and Eshtemoa the Maachathite.

geneva@1Chronicles:4:20 @ And the sonnes of Shimon were Amnon & Rinnah, Ben-hanam & Tilon; the sonnes of Ishi were Zoheth, and Benzoheth.

geneva@1Chronicles:4:21 @ The sonnes of Shelah, the sonne of Iudah were Er the father of Lecah, and Laadah the father of Mareshah, & the families of the householdes of them that wrought fine linnen in the house of Ashbea.

geneva@1Chronicles:4:23 @ These [were] the potters, and those that dwelt among plants and hedges: (note:)They were David's gardeners and served him in his works.(:note) there they dwelt with the king for his work.

geneva@1Chronicles:4:24 @ The sons of Simeon [were], Nemuel, and Jamin, Jarib, Zerah, [and] (note:)His son Obed is omitted here.(:note) Shaul:

geneva@1Chronicles:4:25 @ Whose sonne was Shallum, and his sonne, Mibsam, and his sonne Mishma.

geneva@1Chronicles:4:26 @ And the sonnes of Mishma, Hamuel was his sonne, Zacchur his sonne, and Shimei his sonne.

geneva@1Chronicles:4:27 @ And Shimei had sixteene sonnes, and sixe daughters, but his brethren had not many children, neither was all their familie like to the children of Iudah in multitude.

geneva@1Chronicles:4:29 @ And at Bilhah, & at Ezem, and at Tolad,

geneva@1Chronicles:4:32 @ And their townes were Etam, & Ain, Rimmon, and Tochen, and Ashan, fiue cities.

geneva@1Chronicles:4:34 @ And Meshobab, and Iamlech, and Ioshah the sonne of Amashiah,

geneva@1Chronicles:4:36 @ And Elionai, and Iaakobah, & Ieshohaiah, and Asaiah, and Adiel, and Iesimiel, & Benaiah,

geneva@1Chronicles:4:38 @ These were famous princes in their families, and increased greatly their fathers houses.

geneva@1Chronicles:4:40 @ And they found fat pasture and good, and a wide land, both quiet and fruitfull: for they of Ham had dwelt there before.

geneva@1Chronicles:4:41 @ And these described by name, came in the dayes of Hezekiah king of Iudah, & smote their tents, and the inhabitants that were found there, and destroyed them vtterly vnto this day, and dwelt in their roume, because there was pasture there for their sheepe.

geneva@1Chronicles:4:43 @ And they smote the rest of the Amalekites that were (note:)And were not slain by Saul and David.(:note) escaped, and dwelt there unto this day.

geneva@1Chronicles:5:2 @ For Judah prevailed above his brethren, and of him [came] (note:)That is, he was the chiefest of all the tribes according to Jacob's prophecy, (Gen_49:8), and because Christ would come from him.(:note) the chief ruler; but the birthright [was] Joseph's:)

geneva@1Chronicles:5:3 @ The sonnes of Reuben the eldest sonne of Israel, were Hanoch & Pallu, Hezron and Carmi.

geneva@1Chronicles:5:7 @ And when his brethren in their families rekoned the genealogie of their generations, Ieiel and Zechariah were the chiefe,

geneva@1Chronicles:5:10 @ And in the days of Saul they made war with the (note:)The Ishmaelites who came from Hagar Abraham's concubine.(:note) Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east [land] of Gilead.

geneva@1Chronicles:5:12 @ Ioel was the chiefest, and Shapham the second, but Iaanai and Shaphat were in Bashan.

geneva@1Chronicles:5:13 @ And their brethren of the house of their fathers were Michael, and Meshullam, & Sheba, and Sorai, and Iacan, and Zia and Eber, seuen.

geneva@1Chronicles:5:17 @ All these were rekoned by genealogies in the dayes of Iotham King of Iudah, and in the dayes of Ieroboam King of Israel.

geneva@1Chronicles:5:18 @ The sonnes of Reuben and of Gad, and of halfe the tribe of Manasseh of those that were viliant men, able to beare shield, and sworde, and to draw a bowe, exercised in warre, were foure & fourtie thousand, seuen hundreth and three score, that went out to the warre.

geneva@1Chronicles:5:21 @ And they led away their cattel, euen their camels fiftie thousand, and two hundreth, & fiftie thousand sheepe, and two thousand asses, and of persons an hundreth thousand.

geneva@1Chronicles:5:24 @ And these were the heads of the housholds of their fathers, euen Epher and Ishi, and Eliel & Azriel, and Ieremiah, and Hodauiah, and Iahdiel, strong men, valiant and famous, heades of the housholdes of their fathers.

geneva@1Chronicles:5:26 @ And the God of Israel (note:)Thus God stirred up the wicked and used them as instruments to execute his just judgment against sinners, although they were led by malice and ambition.(:note) stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

geneva@1Chronicles:6:1 @ The sonnes of Leui were Gershon, Kohath, & Merari.

geneva@1Chronicles:6:2 @ And the sonnes of Kohath, Amram, Izhar, and Hebron, and Vzziel.

geneva@1Chronicles:6:3 @ And the children of Amram, Aaron, and Moses & Miriam; the sonnes of Aaron, Nadab, and Abihu, and Eleazar, and Ithamar.

geneva@1Chronicles:6:7 @ Meraioth begate Amariah, and Amariah begate Ahitub,

geneva@1Chronicles:6:9 @ And Ahimaaz begate Azariah, & Azariah begate Iohanan,

geneva@1Chronicles:6:11 @ And Azariah begate Amariah, & Amariah begate Ahitub,

geneva@1Chronicles:6:12 @ And Ahitub begate Zadok, & Zadok begate Shallum,

geneva@1Chronicles:6:17 @ And these be the names of the sonnes of Gershom, Libni, and Shimei.

geneva@1Chronicles:6:18 @ And the sonnes of Kohath were Amram, and Izhar, and Hebron and Vzziel.

geneva@1Chronicles:6:19 @ The sonnes of Merari, Mahli & Mushi: and these are the families of Leui concerning their fathers.

geneva@1Chronicles:6:22 @ The sons of Kohath; (note:)Who seems to be called Izhar, (Exo_6:21).(:note) Amminadab his son, Korah his son, Assir his son,

geneva@1Chronicles:6:25 @ And the sonnes of Elkanah, Amasai, and Ahimoth.

geneva@1Chronicles:6:27 @ Eliab his sonne, Ieroham his sonne, Elkanah his sonne,

geneva@1Chronicles:6:28 @ And the sons of Samuel; the firstborn (note:)Who is also called Joel, (1Sa_8:2; 1Ch_6:33).(:note) Vashni, and Abiah.

geneva@1Chronicles:6:34 @ The sonne of Elkanah, the sonne of Ieroham, the sonne of Eliel, the sonne of Toah,

geneva@1Chronicles:6:35 @ The sonne of Zuph, the sonne of Elkanah, the sonne of Mahath, the sonne of Amasai,

geneva@1Chronicles:6:45 @ The sonne of Hashabiah, the sonne of Amaziah, the sonne of Hilkiah,

geneva@1Chronicles:6:46 @ The sonne of Amzi, the sonne of Bani, the sonne of Shamer,

geneva@1Chronicles:6:48 @ Their (note:)The Levites are called the singers brothers because they came from the same stock.(:note) brethren also the Levites [were] Read (Num_4:4). appointed unto all manner of service of the tabernacle of the house of God.

geneva@1Chronicles:6:52 @ Meraioth his sonne, Amariah his sonne, Ahitub his sonne,

geneva@1Chronicles:6:54 @ Now these [are] their (note:)Or, cities which were given to the Levites.(:note) dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the They were first appointed, and prepared for. lot.

geneva@1Chronicles:6:57 @ And to the sons of Aaron they gave the cities of Judah, [namely], Hebron, [the city] of (note:)That he that had killed a man might flee to it for help till his case was tried, (Deu_19:2).(:note) refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,

geneva@1Chronicles:6:60 @ And out of the tribe of Benjamin; Geba with her suburbs, and (note:)Or, Almon (Jos_21:18).(:note) Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families [were] thirteen cities.

geneva@1Chronicles:6:61 @ And unto the sons of (note:)That is, they gave a portion to the Kohathites, who were the remnant of the tribe of Levi, out of the half tribe of Manasseh and out of Ephraim, (1Ch_6:66).(:note) Kohath, [which were] left of the family of that tribe, [were cities given] out of the half tribe, [namely, out of] the half [tribe] of Manasseh, by lot, ten cities.

geneva@1Chronicles:6:62 @ And to the sonnes of Gershom according to their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteene cities.

geneva@1Chronicles:6:63 @ Vnto the sonnes of Merari according to their families out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, by lot twelue cities.

geneva@1Chronicles:6:65 @ And they gaue by lot out of the tribe of the children of Iudah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Beniamin, these cities, which they called by their names.

geneva@1Chronicles:6:66 @ And they of the families of the sonnes of Kohath, had cities and their coastes out of the tribe of Ephraim.

geneva@1Chronicles:6:68 @ Iokmeam also and her suburbes, and Bethhoron with her suburbes,

geneva@1Chronicles:6:70 @ And out of the halfe tribe of Manasseh, Aner and her suburbes, and Bileam and her suburbes, for the families of the remnant of the sonnes of Kohath.

geneva@1Chronicles:6:71 @ Unto the sons of (note:)Who in the first verse is also called Gershon.(:note) Gershom [were given] out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:

geneva@1Chronicles:6:73 @ Ramoth also and her suburbes, and Anem with her suburbes,

geneva@1Chronicles:6:76 @ And out of the tribe of Naphtali, Kedesh in Galilea and her suburbes, and Hammon and her suburbes, and Kiriathaim and her suburbes.

geneva@1Chronicles:6:79 @ And Kedemoth with her suburbes, & Mephaath with her suburbes,

geneva@1Chronicles:6:80 @ And out of the tribe of Gad Ramoth in Gilead with her suburbes, and Mahanaim with her suburbes,

geneva@1Chronicles:7:2 @ And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, [to wit], of Tola: [they were] valiant men of might in their generations; (note:)That is, their number was found to be this big when David counted the people, (2Sa_24:1).(:note) whose number [was] in the days of David two and twenty thousand and six hundred.

geneva@1Chronicles:7:5 @ And their brethren among all the families of Issachar were valiant men of warre, rekoned in all by their genealogies foure score and seuen thousand.

geneva@1Chronicles:7:6 @ [The sons] of Benjamin; Bela, and Becher, and (note:)Also called Ashbel, (Gen_46:21; Num_26:38).(:note) Jediael, Who were the chief: or else there were seven in all as it appears in (Gen_46:21). three.

geneva@1Chronicles:7:7 @ And the sonnes of Bela, Ezbon, and Vzzi, and Vzziel, & Ierimoth, and Iri, fiue heads of the housholds of their fathers, valiant men of warre, and were rekoned by their genealogies, two and twentie thousand and thirtie and foure.

geneva@1Chronicles:7:8 @ And the sonnes of Becher, Zemirah, and Ioash, and Eliezer, and Elioenai, and Omri, and Ierimoth, and Abiah, and Anathoth, and Alameth: all these were the sonnes of Becher.

geneva@1Chronicles:7:10 @ And the sonne of Iediael was Bilhan, and the sonnes of Bilhan, Ieush, and Beniamin, and Ehud, and Chenaanah, and Zethan, & Tharshish, and Ahishahar.

geneva@1Chronicles:7:12 @ Shuppim also, and Huppim, the children of Ir, [and] Hushim, the sons of (note:)Meaning that he was not the son of Benjamin, but of Dan (Gen_46:23).(:note) Aher.

geneva@1Chronicles:7:13 @ The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, (note:)These came from Dan and Naphtali, who were the sons of Bilhah, (Gen_46:23-25).(:note) the sons of Bilhah.

geneva@1Chronicles:7:14 @ The sonne of Manasseh was Ashriel whom she bare vnto him, but his concubine of Aram bare Machir the father of Gilead.

geneva@1Chronicles:7:15 @ And Machir tooke to wife the sister of Huppim & Shuppim, and the name of their sister was Maachah; the name of the second sonne was Zelophthad, and Zelophehad had daughters.

geneva@1Chronicles:7:16 @ And Maachah the wife of Machir bare a sonne, and called his name Peresh, and the name of his brother was Sheresh: and his sonnes were Vlam and Rakem.

geneva@1Chronicles:7:17 @ And the sonne of Vlam was Bedan. These were the sonnes of Gilead the sonne of Machir, the sonne of Manasseh.

geneva@1Chronicles:7:18 @ And (note:)Meaning, the sister of Gilead.(:note) his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.

geneva@1Chronicles:7:19 @ And the sonnes of Shemida were Ahian, and Shechem, and Likhi, and Aniam.

geneva@1Chronicles:7:20 @ The sonnes also of Ephraim were Shuthelah, and Bered his sonne, & Tahath his sonne, and his sonne Eladah, and Tahath his sonne,

geneva@1Chronicles:7:21 @ And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of (note:)Which was one of the five principal cities of the Philistines and who slew the Ephraimites.(:note) Gath [that were] born in [that] land slew, because they came down to take away their cattle.

geneva@1Chronicles:7:22 @ Therefore Ephraim their father mourned many dayes, and his brethren came to comfort him.

geneva@1Chronicles:7:23 @ And when he went in to his wife, she conceiued, and bare him a sonne, and he called his name Beriah, because affliction was in his house.

geneva@1Chronicles:7:26 @ Laadan his sonne, Ammihud his sonne, Elishama his sonne,

geneva@1Chronicles:7:28 @ And their possessions and their habitations were Beth-el, & the villages thereof, & Eastward Naaran, and Westwarde Gezer with the villages thereof, Shechem also and the villages thereof, vnto Azzah, and the villages thereof,

geneva@1Chronicles:7:30 @ The sonnes of Asher were Imnah, and Isuah, & Ishuai, and Beriah, and Serah their sister.

geneva@1Chronicles:7:32 @ And Heber begate Iaphlet, and Shomer, & Hotham, and Shuah their sister.

geneva@1Chronicles:7:33 @ And the sonnes of Iaphlet were Pasach, & Bimhal, and Ashuath: these were the children of Iaphlet.

geneva@1Chronicles:7:34 @ And the sonnes of Shamer, Ahi, and Rohgah, Iehubbah, and Aram.

geneva@1Chronicles:7:35 @ And the sonnes of his brother Helem were Zophah, and Iimna, and Shelesh and Amal.

geneva@1Chronicles:7:37 @ Bezer and Hod, and Shamma, & Shilshah, and Ithran, and Beera.

geneva@1Chronicles:7:39 @ And the sonnes of Vlla, Harah, & Haniel, and Rizia.

geneva@1Chronicles:8:1 @ Now Benjamin (note:)He continues in the description of the tribe of Benjamin, because his purpose is to set forth the genealogy of Saul.(:note) begat Bela his firstborn, Ashbel the second, and Aharah the third,

geneva@1Chronicles:8:4 @ And Abishua, and Naaman and Ahoah,

geneva@1Chronicles:8:5 @ And Gera, and Shephuphan, and Huram.

geneva@1Chronicles:8:7 @ And Naaman, and Ahiah, and Gera, he removed them, and (note:)That is, Ehud.(:note) begat Uzza, and Ahihud.

geneva@1Chronicles:8:9 @ He begate, I say, of Hodesh his wife, Iobab and Zibia, and Mesha, and Malcham,

geneva@1Chronicles:8:11 @ And of Hushim he begat Ahitub & Elpaal.

geneva@1Chronicles:8:12 @ And the sonnes of Elpaal were Eber, and Misham and Shamed (which built Ono, and Lod, and the villages thereof)

geneva@1Chronicles:8:13 @ And Beriah and Shema (which were the chiefe fathers among the inhabitants of Aialon: they draue away the inhabitants of Gath)

geneva@1Chronicles:8:16 @ And Michael, & Ispah, & Ioha, the sonnes of Beriah,

geneva@1Chronicles:8:17 @ And Zebadiah, and Meshullam, and Hizki, and Heber,

geneva@1Chronicles:8:21 @ And Adaiah, and Beraiah, & Shimrah the sonnes of Shimei,

geneva@1Chronicles:8:24 @ And Hananiah, & Elam, and Antothiiah,

geneva@1Chronicles:8:25 @ Iphedeiah & Penuel ye sonnes of Shashak,

geneva@1Chronicles:8:26 @ And Shamsherai, and Shehariah, and Athaliah,

geneva@1Chronicles:8:27 @ And Iaareshiah, and Eliah, and Zichri, the sonnes of Ieroham.

geneva@1Chronicles:8:28 @ These [were] heads of the (note:)The chief of the tribe of Benjamin, who dwelt in Jerusalem.(:note) fathers, by their generations, chief [men]. These dwelt in Jerusalem.

geneva@1Chronicles:8:29 @ And at Gibeon dwelt the father of Gibeon, and the name of his wife was Maachah.

geneva@1Chronicles:8:35 @ And the sonnes of Micah were Pithon, & Melech, and Tarea, and Ahaz.

geneva@1Chronicles:8:36 @ And Ahaz begate Iehoadah, & Iehoadah begate Alemeth, and Azmaueth, and Zimri, and Zimri begate Moza,

geneva@1Chronicles:8:38 @ And Azel had sixe sonnes, whose names are these, Azrikam, Bocheru and Ishmael, and Sheariah, and Obadiah, and Hanan: all these were the sonnes of Azel.

geneva@1Chronicles:8:39 @ And the sonnes of Eshek his brother were Vlam his eldest sonne, Iehush the second, and Eliphelet the third.

geneva@1Chronicles:8:40 @ And the sonnes of Vlam were valiant men of warre which shot with the bow, and had many sonnes and nephewes, an hundreth and fiftie: all these were of the sonnes of Beniamin.

geneva@1Chronicles:9:3 @ And in Ierusalem dwelt of the children of Iudah, and of the children of Beniamin, & of the children of Ephraim, and Manasseh.

geneva@1Chronicles:9:4 @ Vthai the sonne of Amihud the sonne of Omri, the sonne of Imri, the sonne of Bani: of the children of Pharez, the sonne of Iudah.

geneva@1Chronicles:9:7 @ And of the sonnes of Beniamin, Sallu the sonne of Meshullam, the sonne of Hodauiah, the sonne of Hasenuah,

geneva@1Chronicles:9:8 @ And Ibneiah the sonne of Ieroham, and Elah the sonne of Vzzi, the sonne of Michri, and Meshullam the sonne of Shephatiah, the sonne of Reuel, the sonne of Ibniiah.

geneva@1Chronicles:9:11 @ And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the (note:)That is, he was the high priest.(:note) ruler of the house of God;

geneva@1Chronicles:9:12 @ And Adaiah the sonne of Ieroham, ye sonne of Pashhur, the sonne of Malchiiah, and Maasai the sonne of Adiel, the sonne of Iahzerah, the sonne of Meshullam, the sonne of Meshillemith, the sonne of Immer.

geneva@1Chronicles:9:14 @ And of the Leuites, Shemaiah the sonne of Hasshub, the sonne of Azrikam, the sonne of Hashabiah of the sonnes of Merari,

geneva@1Chronicles:9:15 @ And Bakbakkar, Heresh & Galal, & Mattaniah the sonne of Micha, the sonne of Zichri, the sonne of Asaph,

geneva@1Chronicles:9:17 @ And the porters were Shallum, and Akkub, and Talmon, and Ahiman, & their brethren: Shallum was the chiefe.

geneva@1Chronicles:9:18 @ Who hitherto [waited] in the (note:)So called because the king came into the temple by it, and not the common people.(:note) king's gate eastward: they [were] porters in the companies of the children of Levi.

geneva@1Chronicles:9:22 @ All these were chosen for porters of the gates, two hundreth & twelue, which were nombred according to their genealogies by their townes. Dauid established these and Samuel the Seer in their perpetuall office.

geneva@1Chronicles:9:23 @ So they & their children had the ouersight of the gates of the house of the Lord, euen of the house of the Tabernacle by wardes.

geneva@1Chronicles:9:26 @ For these foure chiefe porters were in perpetuall office, and were of the Leuites and had charge of the chambers, and of the treasures in the house of God.

geneva@1Chronicles:9:33 @ And these [are] the singers, chief of the fathers of the Levites, [who remaining] in the chambers (note:)But were continually occupied in singing praises to God.(:note) [were] free: for they were employed in [that] work day and night.

geneva@1Chronicles:9:35 @ And in Gibeon dwelt ye father of Gibeon, Ieiel, & the name of his wife was Maachah.

geneva@1Chronicles:9:38 @ And Mikloth begate Shimeam: they also dwelt with their brethren at Ierusalem, euen by their brethren.

geneva@1Chronicles:9:43 @ And Moza begate Binea, whose sonne was Rephaiah, & his sonne was Eleasah, and his sonne Azel.

geneva@1Chronicles:9:44 @ And Azel had sixe sonnes, whose names are these, Azrikam, Bocheru, and Ismael, & Sheariah, and Obadiah, & Hanan: these are the sonnes of Azel.

geneva@1Chronicles:10:1 @ Then the Philistims fought against Israel: & the men of Israel fled before the Philistims, and fell downe slaine in mount Gilboa.

geneva@1Chronicles:10:2 @ And the Philistims pursued after Saul and after his sonnes, & the Philistims smote Ionathan, and Abinadab, & Malchishua the sonnes of Saul.

geneva@1Chronicles:10:7 @ And when all the men of Israel that were in the valley, sawe how they fledde, and that Saul and his sonnes were dead, they forsooke their cities, and fled away, and the Philistims came, and dwelt in them.

geneva@1Chronicles:10:8 @ And on the morrowe when the Philistims came to spoyle them that were slaine, they found Saul and his sonnes lying in mount Gilboa.

geneva@1Chronicles:10:13 @ So Saul dyed for his transgression, that he committed against the Lord, euen against the word of the Lord, which he kept not, and in that he sought & asked counsel of a familiar spirit,

geneva@1Chronicles:11:2 @ And in time past, euen when Saul was King, thou leddest Israel out & in: and the Lord thy God sayde vnto thee, Thou shalt feede my people Israel, and thou shalt be captaine ouer my people Israel.

geneva@1Chronicles:11:3 @ So came all the Elders of Israel to the King to Hebron, & Dauid made a couenant with them in Hebron before the Lord; they anoynted Dauid King ouer Israel, according to the word of the Lord by the hand of Samuel.

geneva@1Chronicles:11:10 @ These also are the chiefe of the valiant men that were with Dauid, & ioyned their force with him in his kingdome with al Israel, to make him King ouer Israel, according to the worde of the Lorde.

geneva@1Chronicles:11:11 @ And this [is] the number of the mighty men whom David had; Jashobeam, an Hachmonite, the (note:)Meaning, the most excellent and best esteemed for his valiantry: some read, the chief of the princes.(:note) chief of the captains: he lifted up his spear against three hundred slain [by him] at one time.

geneva@1Chronicles:11:13 @ He was with Dauid at Pas-dammim, and there the Philistims were gathered together to battel: and there was a parcell of ground full of barley, & the people fled before the Philistims.

geneva@1Chronicles:11:14 @ And they set themselves in the midst of [that] parcel, (note:)This act refers to Shammah, (2Sa_23:11), who it seems was the chiefest of these.(:note) and delivered it, and slew the Philistines; and the LORD saved [them] by a great deliverance.

geneva@1Chronicles:11:15 @ Now three of the (note:)That is, Eleazar and his two companions.(:note) thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.

geneva@1Chronicles:11:20 @ And Abishai the brother of Ioab, he was chiefe of the three, & he lift vp his speare against three hundreth, and slew them, and had the name among the three.

geneva@1Chronicles:11:21 @ Among the three he was more honourable then the two, and he was their captaine: but he attained not vnto the first three.

geneva@1Chronicles:11:23 @ And he slewe an Egyptian, a man of great stature, euen fiue cubites long, and in the Egyptians hand was a speare like a weauers beame: and he went downe to him with a staffe, and plucked the speare out of the Egyptians hand, and slewe him with his owne speare.

geneva@1Chronicles:11:24 @ These things did Benaiah ye sonne of Iehoiada, & had the name among the three worthies.

geneva@1Chronicles:11:25 @ Behold, he was honourable among the thirty, but attained not to the (note:)Meaning, those three who brought the water to David.(:note) [first] three: and David set him over his guard.

geneva@1Chronicles:11:31 @ Ithai the sonne of Ribai of Gibeah of the children of Beniamin, Benaiah the Pirathonite,

geneva@1Chronicles:11:35 @ Ahiam the sonne of Sacar the Hararite, Eliphal the sonne of Vr,

geneva@1Chronicles:11:39 @ Zelek the Ammonite, Nahrai the Berothite, the armour bearer of Ioab, the sonne of Zeruiah,

geneva@1Chronicles:11:44 @ Vzia the Ashterathite, Shama and Ieiel the sonnes of Otham the Aroerite,

geneva@1Chronicles:11:46 @ Eliel the Mahauite, and Ieribai and Ioshauiah the sonnes of Elnaam, and Ithmah the Moabite,

geneva@1Chronicles:12:1 @ Now these [are] they that came to David to (note:)To take his part against Saul: who persecuted him.(:note) Ziklag, while he yet kept himself close because of Saul the son of Kish: and they [were] among the mighty men, helpers of the war.

geneva@1Chronicles:12:2 @ [They were] armed with bows, and could use both the right hand and the left in [hurling] stones and [shooting] arrows out of a bow, [even] of Saul's (note:)That is, of the tribe of Benjamin, of which Saul was, and in which were excellent throwers with slings, (Jdg_20:16).(:note) brethren of Benjamin.

geneva@1Chronicles:12:4 @ And Ishmaiah the Gibeonite, a valiant man among thirtie, and aboue the thirtie, and Ieremiah, and Iehaziel, and Iohanan, and Ioshabad the Gederathite,

geneva@1Chronicles:12:6 @ Elkanah, and Ishiah, and Azariel, and Ioezer, Iashobeam of Hakorehim,

geneva@1Chronicles:12:7 @ And Ioelah, and Zebadiah, the sonnes of Ieroham of Gedor,

geneva@1Chronicles:12:16 @ And there came of the children of Beniamin, and Iudah to the hold vnto Dauid,

geneva@1Chronicles:12:18 @ Then the (note:)The spirit of boldness and courage moved him to speak thus.(:note) spirit came upon Amasai, [who was] chief of the captains, [and he said], Thine [are we], David, and on thy side, thou son of Jesse: peace, peace [be] unto thee, and peace [be] to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.

geneva@1Chronicles:12:19 @ And there fell [some] of Manasseh to David, when he came with the Philistines against Saul to battle: but they (note:)They came only to help David, and not to help the Philistines, who were enemies of their country.(:note) helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to [the jeopardy of] our heads.

geneva@1Chronicles:12:21 @ And they helped David against the (note:)That is, of the Amalekites who had burned the city of Ziklag, (1Sa_30:1, 1Sa_30:9).(:note) band [of the rovers]: for they [were] all mighty men of valour, and were captains in the host.

geneva@1Chronicles:12:22 @ For at [that] time day by day there came to David to help him, until [it was] a great host, like the host of (note:)Meaning, mighty or strong, for the Hebrews say a thing is of God when it is excellent.(:note) God.

geneva@1Chronicles:12:23 @ And these are the nombers of the captaines that were armed to battell, and came to Dauid to Hebron to turne the kingdome of Saul to him, according to the worde of the Lord.

geneva@1Chronicles:12:27 @ And Jehoiada [was] the leader of the (note:)Of the Levites who came by the descent of Aaron.(:note) Aaronites, and with him [were] three thousand and seven hundred;

geneva@1Chronicles:12:28 @ And Zadok a yong man very valiant, and of his fathers housholde came two and twentie captaines.

geneva@1Chronicles:12:29 @ And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had (note:)That is, the greatest number took Saul's side.(:note) kept the ward of the house of Saul.

geneva@1Chronicles:12:30 @ And of the children of Ephraim twentie thousande, and eight hundreth valiant men and famous men in the housholde of their fathers.

geneva@1Chronicles:12:31 @ And of the halfe tribe of Manasseh eighteene thousand, which were appointed by name to come and make Dauid King.

geneva@1Chronicles:12:40 @ Moreouer they that were neere them vntill Issachar, and Zebulun, and Naphtali brought bread vpon asses, and on camels, and on mules, and on oxen, euen meate, floure, figges, and reisins, and wine and oyle, and beeues and sheepe abundantly: for there was ioy in Israel.

geneva@1Chronicles:13:6 @ And Dauid went vp and all Israel to Baalath, in Kiriath-iearim, that was in Iudah, to bring vp from thence the Arke of God the Lorde that dwelleth betweene the Cherubims, where his Name is called on.

geneva@1Chronicles:13:8 @ And David and all Israel played before (note:)That is, before the Ark, where God showed himself: so that the sign is taken for the thing signified, which is common to all sacraments both in the old and new testaments.(:note) God with all [their] might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.

geneva@1Chronicles:13:9 @ And when they came unto the threshingfloor of (note:)Called also Nachon, (2Sa_6:6).(:note) Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.

geneva@1Chronicles:13:11 @ And Dauid was angrie, because the Lorde had made a breach in Vzza, and he called the name of that place Perez-vzza vnto this day.

geneva@1Chronicles:14:1 @ Then sent Hiram the King of Tyrus messengers to Dauid, and cedar trees, with masons and carpenters to builde him an house.

geneva@1Chronicles:14:4 @ And these are the names of the children which he had at Ierusalem, Shammua, and Shobab, Nathan, and Salomon,

geneva@1Chronicles:14:7 @ And Elishama, and Beeliada, & Eliphalet.

geneva@1Chronicles:14:8 @ But when the Philistims heard that Dauid was anointed King ouer Israel, all the Philistims came vp to seeke Dauid; when Dauid heard, he went out against them.

geneva@1Chronicles:14:9 @ And the Philistims came, and spred them selues in the valley of Rephaim.

geneva@1Chronicles:14:11 @ So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place (note:)That is, the valley of divisions, because the enemies were dispersed there like waters.(:note) Baalperazim.

geneva@1Chronicles:14:13 @ Againe the Philistims came and spread them selues in the valley.

geneva@1Chronicles:14:17 @ And the fame of Dauid went out into all landes, and the Lorde brought the feare of him vpon all nations.

geneva@1Chronicles:15:10 @ Of the sonnes of Vzziel, Amminadab the chiefe, and his brethren an hundreth and twelue.

geneva@1Chronicles:15:11 @ And Dauid called Zadok and Abiathar the Priestes, and of the Leuites, Vriel, Asaiah and Ioel, Shemaiah, and Eliel, and Amminadab:

geneva@1Chronicles:15:18 @ And with them their brethren of the (note:)Which were inferior in dignity.(:note) second [degree], Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.

geneva@1Chronicles:15:20 @ And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on (note:)This was an instrument of music or a certain tune, to which they sang psalms.(:note) Alamoth;

geneva@1Chronicles:15:24 @ And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah [were] doorkeepers (note:)With Berechiah and Elkanah, (1Ch_15:23).(:note) for the ark.

geneva@1Chronicles:15:26 @ And it came to pass, when God (note:)That is, gave them strength to execute their office.(:note) helped the Levites that bare the ark of the covenant of the LORD, that they offered Besides the bullock and the fat beast which David offered at every sixth pace, (2Sa_6:13). seven bullocks and seven rams.

geneva@1Chronicles:15:29 @ And it came to pass, [as] the ark of the (note:)It was so called because it reminded the Israelites of the Lord's covenant made with them.(:note) covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.

geneva@1Chronicles:16:2 @ And when David had made an end of offering the burnt offerings and the peace offerings, he (note:)He called upon the Name of God, desiring him to prosper the people, and give good success to their beginnings.(:note) blessed the people in the name of the LORD.

geneva@1Chronicles:16:5 @ Asaph the chiefe, and next to him Zechariah, Ieiel, and Shemiramoth, and Iehiel, & Mattithiah, and Eliab, and Benaiah, and Obed Edom, euen Ieiel with instruments, violes and harpes, and Asaph to make a sound with cymbales,

geneva@1Chronicles:16:7 @ Then on that day David (note:)David gave them this Psalm to praise the Lord, signifying that in all our enterprises the Name of God should be praised and called upon.(:note) delivered first [this psalm] to thank the LORD into the hand of Asaph and his brethren.

geneva@1Chronicles:16:8 @ Give thanks unto the LORD, call upon his name, make known his (note:)Of which this is the chiefest, that he has chosen himself a Church to call upon his name.(:note) deeds among the people.

geneva@1Chronicles:16:9 @ Sing unto him, sing psalms unto him, talk ye of all his (note:)Who of his wonderful providence has chosen a few of the stock of Abraham to be his children.(:note) wondrous works.

geneva@1Chronicles:16:10 @ Reioyce in his holy Name: let the hearts of them that seeke the Lord reioyce.

geneva@1Chronicles:16:16 @ Which he made with Abraham, and his othe to Izhak:

geneva@1Chronicles:16:17 @ And hath confirmed it to Iaakob for a Law, & to Israel for an euerlasting couenant,

geneva@1Chronicles:16:19 @ When ye were but (note:)Meaning, from the time that Abraham entered, to the time that Jacob went into Egypt for famine.(:note) few, even a few, and strangers in it.

geneva@1Chronicles:16:24 @ Declare his glory among the nations, and his wonderful workes among all people.

geneva@1Chronicles:16:25 @ For the Lorde is great & much to be praised, and hee is to bee feared aboue all gods.

geneva@1Chronicles:16:27 @ Prayse and glory are before him: power & beautie are in his place.

geneva@1Chronicles:16:28 @ Giue vnto the Lord, ye families of the people: giue vnto the Lord glory and power.

geneva@1Chronicles:16:29 @ Giue vnto the Lorde ye glory of his Name: bring an offring and come before him, and worship the Lorde in the glorious Sanctuarie.

geneva@1Chronicles:16:31 @ Let the (note:)He exhorts the dumb creatures to rejoice with him in considering the greatness of the grace of God.(:note) heavens be glad, and let the earth rejoice: and let [men] say among the nations, The LORD reigneth.

geneva@1Chronicles:16:35 @ And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, [and] (note:)He esteems this to be the chiefest happiness of man.(:note) glory in thy praise.

geneva@1Chronicles:16:36 @ Blessed [be] the LORD God of Israel for ever and ever. And all the people said, (note:)He wills all the people both in heart and mouth to consent to those praises.(:note) Amen, and praised the LORD.

geneva@1Chronicles:16:41 @ And with (note:)With Zadok and the rest of the priests.(:note) them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy [endureth] for ever;

geneva@1Chronicles:16:42 @ Euen with them were Heman & Ioduthun, to make a sound with the cornets and with the cymbales, with excellent instruments of musicke: and the sonnes of Ieduthun were at the gate.

geneva@1Chronicles:16:43 @ And all the people departed every man to his house: and David returned to (note:)Declaring that after our duty to God we are chiefly bound to our own house, for which as for all other things we should pray to God, and instruct our families to praise his Name.(:note) bless his house.

geneva@1Chronicles:17:1 @ Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of (note:)Well built and fair.(:note) cedars, but the ark of the covenant of the LORD [remaineth] under That is, in tents covered with skin. curtains.

geneva@1Chronicles:17:3 @ And it came to pass the same (note:)After Nathan had spoken to David.(:note) night, that the word of God came to Nathan, saying,

geneva@1Chronicles:17:8 @ And I haue bene with thee whithersoeuer thou hast walked, and haue destroyed all thine enemies out of thy sight, and haue made thee a name, like the name of the great men that are in the earth.

geneva@1Chronicles:17:16 @ And David the king (note:)He went into the tent where the Ark was, showing what we should do when we receive any benefits from the Lord.(:note) came and sat before the LORD, and said, Who [am] I, O LORD God, and what [is] mine house, that thou hast brought me Meaning to this kingly estate. hitherto?

geneva@1Chronicles:17:21 @ Moreouer what one nation in the earth is like thy people Israel, whose God went to redeeme them to be his people, and to make thy selfe a Name, and to doe great and terrible things by casting out nations from before thy people, whom thou hast deliuered out of Egypt?

geneva@1Chronicles:17:23 @ Therefore nowe Lorde, let the thing that thou hast spoken concerning thy seruant & concerning his house, be confirmed for euer, and doe as thou hast sayd,

geneva@1Chronicles:17:24 @ Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts [is] the God of (note:)That is, he shows himself indeed to be their God, by delivering them from dangers, and preserving them.(:note) Israel, [even] a God to Israel: and [let] the house of David thy servant [be] established before thee.

geneva@1Chronicles:17:26 @ Therefore nowe Lord (for thou art God, & hast spoken this goodnesse vnto thy seruant)

geneva@1Chronicles:18:1 @ Now after this it came to pass, that David smote the Philistines, and subdued them, and took (note:)Which (2Sa_8:1) calls the bridle of bondage, because it was a strong town and kept the country around it in subjection.(:note) Gath and her towns out of the hand of the Philistines.

geneva@1Chronicles:18:2 @ And he smote Moab, and the Moabites became Dauids seruants, and brought giftes.

geneva@1Chronicles:18:3 @ And Dauid smote Hadarezer King of Zobah vnto Hamath, as he went to stablish his border by the riuer Perath.

geneva@1Chronicles:18:5 @ Then came the Aramites of Damascus to succour Hadarezer King of Zobah, but Dauid slewe of the Aramites two and twentie thousand.

geneva@1Chronicles:18:6 @ Then David put [garrisons] in Syriadamascus; and the Syrians became David's servants, [and] brought gifts. Thus the LORD (note:)That is in all things that he attempted.(:note) preserved David whithersoever he went.

geneva@1Chronicles:18:9 @ Then Tou King of Hamath heard howe Dauid had smitten all the hoste of Hadarezer King of Zobah:

geneva@1Chronicles:18:10 @ He sent (note:)Called also Joram (2Sa_8:10).(:note) Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and [with him] all manner of vessels of gold and silver and brass.

geneva@1Chronicles:18:11 @ Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all [these] nations; from (note:)Because the Edomites and the Syrians joined their power together, it is said, (2Sa_8:12) that the Amramites were spoiled.(:note) Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.

geneva@1Chronicles:18:13 @ And he put a garison in Edom, and all the Edomites became Dauids seruantes: and the Lord preserued Dauid wheresoeuer he went.

geneva@1Chronicles:18:16 @ And Zadok the sonne of Ahitub, and Abimelech the sonne of Abiathar were the Priests, & Shausha the Scribe,

geneva@1Chronicles:19:1 @ After this also Nahash the King of the children of Ammon dyed, and his sonne reigned in his stead.

geneva@1Chronicles:19:2 @ And David said, I will shew kindness unto Hanun the son of Nahash, because his (note:)Because Nahash received David and his company, when Saul persecuted him he would now show pleasure to his son for the same.(:note) father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.

geneva@1Chronicles:19:3 @ But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to (note:)Thus the malicious always interpret the purpose of the godly in the worst sense.(:note) spy out the land?

geneva@1Chronicles:19:4 @ Wherefore Hanun took David's servants, and (note:)They shaved off half of their beards, (2Sa_10:4).(:note) shaved them, and cut off their To put them to shame and villany, while the ambassadors should have been honoured: and because the Jews used to wear side garments and beards, they thus disfigured them, to make them odious to others. garments in the midst hard by their buttocks, and sent them away.

geneva@1Chronicles:19:5 @ And there went certaine and tolde Dauid concerning the men: and he sent to meete them (for the men were exceedingly ashamed) and the King saide, Tarie at Iericho, vntill your beardes be growen: then returne.

geneva@1Chronicles:19:6 @ And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of (note:)Which were five in all.(:note) Zobah.

geneva@1Chronicles:19:7 @ So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before (note:)Which was a city of the tribe of Reuben beyond Jordan.(:note) Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

geneva@1Chronicles:19:9 @ And the children of Ammon came out, and set their battell in aray at the gate of the citie; the Kings that were come, were by them selues in the fielde.

geneva@1Chronicles:19:10 @ When Ioab saw that the front of the battel was against him before and behinde, then he chose out of all the choyse of Israel, and set him selfe in aray to meete the Aramites.

geneva@1Chronicles:19:11 @ And the rest of the people he deliuered vnto the hande of Abishai his brother, and they put them selues in aray against the children of Ammon.

geneva@1Chronicles:19:12 @ And he saide, If Aram be too strong for me, then thou shalt succour me: and if the children of Ammon preuaile against thee, then I wil succour thee.

geneva@1Chronicles:19:14 @ So Ioab and the people that was with him, came neere before the Aramites vnto the battel, and they fled before him.

geneva@1Chronicles:19:15 @ And when the children of Ammon sawe that the Aramites fled, they fled also before Abishai his brother, and entred into the citie: so Ioab came to Ierusalem.

geneva@1Chronicles:19:17 @ And when it was shewed Dauid, he gathered all Israel, and went ouer Iorden, and came vnto them, & put him selfe in aray against them: And when Dauid had put him selfe in battel aray to meete the Aramites, they fought with him.

geneva@1Chronicles:19:19 @ And when the seruants of Hadarezer sawe that they fell before Israel, they made peace with Dauid, and serued him; the Aramites would no more succour the children of Ammon.

geneva@1Chronicles:20:1 @ And it came to pass, that after the year was expired, at the time that kings go out [to battle], Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged (note:)Which was the chief city of the Ammonites.(:note) Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.

geneva@1Chronicles:20:3 @ And he caryed away the people that were in it, and cut them with sawes, and with harowes of yron, and with axes: euen thus did Dauid with all the cities of the children of Ammon. Then Dauid and all the people came againe to Ierusalem.

geneva@1Chronicles:20:5 @ And there was war again with the Philistines; and Elhanan the son of Jair slew (note:)Read (2Sa_21:19).(:note) Lahmi the brother of Goliath the Gittite, whose spear staff [was] like a weaver's beam.

geneva@1Chronicles:21:3 @ And Joab answered, The LORD make his people an hundred times so many more as they [be]: but, my lord the king, [are] they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of (note:)It was a thing indifferent and usual to number the people, but because he did it for ambitious reasons, as though his strength stood in his people, God punished him.(:note) trespass to Israel?

geneva@1Chronicles:21:5 @ And Joab gave the sum of the number of the people unto David. And all [they of] Israel were (note:)Joab partly for grief and partly through negligence gathered not the whole sum as it is here declared.(:note) a thousand thousand and an hundred thousand men that drew sword: and Judah [was] In Samuel 30,000 more are mentioned, which was either by joining to them some of the Benjamites who were mixed with Judah, or as the Hebrews write, here the chief and princes are left out. four hundred threescore and ten thousand men that drew sword.

geneva@1Chronicles:21:6 @ But the Leuites and Beniamin counted he not among them: for the Kings worde was abominable to Ioab.

geneva@1Chronicles:21:11 @ So Gad came to Dauid, and sayde vnto him, Thus saith the Lord, Take to thee

geneva@1Chronicles:21:12 @ Either three yeeres famine, or three moneths to be destroyed before thine aduersaries, and the sworde of thine enemies to take thee, or els the sworde of the Lorde and pestilence in the lande three dayes, that the Angel of the Lorde may destroy throughout all the coastes of Israel: nowe therefore aduise thee, what word I shal bring againe to him that sent me.

geneva@1Chronicles:21:13 @ And Dauid said vnto Gad, I am in a wonderfull strait. Let me nowe fall into the hande of the Lorde: for his mercies are exceeding great, and let me not fall into the hande of man.

geneva@1Chronicles:21:19 @ So Dauid went vp according to the saying of Gad, which he had spoken in the Name of the Lorde.

geneva@1Chronicles:21:21 @ And as Dauid came to Ornan, Ornan looked and sawe Dauid, and went out of the thresshing floore, and bowed himselfe to Dauid with his face to the grounde.

geneva@1Chronicles:21:26 @ And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he (note:)God declared that he heard his request, in that he sent down fire from heaven for they could use no fire in sacrifice but that which was reserved still upon the altar, (Lev_6:13) and came down from heaven, (Lev_9:24) as appeared by the punishment of Nadab and Abihu, (Lev_10:1).(:note) answered him from heaven by fire upon the altar of burnt offering.

geneva@1Chronicles:22:2 @ And David commanded to gather together the (note:)Meaning, cunning men of other nations who dwelt among the Jews.(:note) strangers that [were] in the land of Israel; and he set masons to hew wrought stones to build the house of God.

geneva@1Chronicles:22:5 @ And Dauid saide, Salomon my sonne is yong and tender, and we must builde an house for the Lorde, magnificall, excellent and of great fame and dignitie throughout all countreyes. I will therefore nowe prepare for him. So Dauid prepared very much before his death.

geneva@1Chronicles:22:7 @ And Dauid said to Salomon, My sonne, I purposed with my selfe to builde an house to the Name of the Lorde my God,

geneva@1Chronicles:22:8 @ But the word of the LORD came to me, saying, (note:)This declares how greatly God detests the shedding of blood, seeing David for this cause is prevented from building the temple of the Lord, though he enterprised no war, but by God's command and against his enemies.(:note) Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.

geneva@1Chronicles:22:9 @ Beholde, a sonne is borne to thee, which shalbe a man of rest, for I will giue him rest from all his enemies rounde about: therefore his name is Salomon: and I will sende peace and quietnes vpon Israel in his dayes.

geneva@1Chronicles:22:10 @ Hee shall builde an house for my Name, and he shalbe my sonne, and I will be his father, and I will establish the throne of his kingdome vpon Israel for euer.

geneva@1Chronicles:22:19 @ Now set (note:)For else he knew that God would plague them, and not prosper their labour, unless they sought with all their hearts to set forth his glory.(:note) your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.

geneva@1Chronicles:23:3 @ And the Leuites were numbred from ye age of thirtie yeere and aboue, and their nomber according to their summe was eight & thirtie thousand men.

geneva@1Chronicles:23:4 @ Of these foure and twentie thousande were set to aduance the worke of the house of the Lord, & sixe thousand were ouerseers and iudges.

geneva@1Chronicles:23:7 @ Of the Gershonites were Laadan & Shimei.

geneva@1Chronicles:23:8 @ The sonnes of Laadan, the chiefe was Iehiel, and Zetham and Ioel, three.

geneva@1Chronicles:23:9 @ The Sonnes of Shimei, Shelomith, and Haziel, and Haram, three: these were the chiefe fathers of Laadan.

geneva@1Chronicles:23:11 @ And Iahath was the chiefe, and Zizah the seconde, but Ieush and Beriah had not many sonnes: therfore they were in the families of their father, counted but as one.

geneva@1Chronicles:23:12 @ The sonnes of Kohath were Amram, Izhar, Hebron aud Vzziel, foure.

geneva@1Chronicles:23:13 @ The sons of Amram; Aaron and Moses: and Aaron was separated, that he should (note:)That is, to serve in the most holy place, and to consecrate the holy things.(:note) sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

geneva@1Chronicles:23:14 @ Now [concerning] Moses the man of God, his sons were named of the (note:)They were but of the order of the Levites and not of the priests as Aaron's sons.(:note) tribe of Levi.

geneva@1Chronicles:23:19 @ The sonnes of Hebron were Ieriah the first, Amariah the second, Iahaziel the third, and Iekamiam the fourth.

geneva@1Chronicles:23:23 @ The sonnes of Mushi were Mahli, & Eder, and Ierimoth, three.

geneva@1Chronicles:23:24 @ These [were] the sons of Levi after the house of their fathers; [even] the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of (note:)David chose the Levites twice, first at the age of thirty as in (1Ch_23:3) and again afterward at twenty as the office required: at the beginning they had no charge in the temple before they were twenty-five years old, and had none after fifty, (Num_4:3).(:note) twenty years and upward.

geneva@1Chronicles:23:28 @ Because their office [was] to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the (note:)In washing and cleansing all the holy vessels.(:note) purifying of all holy things, and the work of the service of the house of God;

geneva@1Chronicles:23:30 @ And for to stand euery morning, to giue thanks & praise to the Lorde, & likewise at euen,

geneva@1Chronicles:23:32 @ And that they should keepe the charge of the Tabernacle of the Congregation, and the charge of ye holy place, & the charge of ye sonnes of Aaron their brethren in the seruice of ye house of the Lord.

geneva@1Chronicles:24:1 @ These are also the diuisions of the sonnes of Aaron: The sonnes of Aaron were Nadab, and Abihu, Eleazar, and Ithamar.

geneva@1Chronicles:24:2 @ But Nadab and Abihu died (note:)While their father yet lived.(:note) before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.

geneva@1Chronicles:24:3 @ And Dauid distributed them, euen Zadok of the sonnes of Eleazar, and Ahimelech of the sonnes of Ithamar according to their offices in their ministration.

geneva@1Chronicles:24:4 @ And there were found mo of the sonnes of Eleazar by the number of men, then of the sonnes of Ithamar; they deuided them, to wit, among the sonnes of Eleazar, sixteene heads, according to the houshould of their fathers, and among ye sonnes of Ithamar, according to the housholde of their fathers, eight.

geneva@1Chronicles:24:5 @ Thus they distributed them by lot the one from the other, and so the rulers of the Sanctuarie and the rulers of the house of God were of the sonnes of Eleazar and of the sonnes of Ithamar.

geneva@1Chronicles:24:6 @ And Shemaiah the sonne of Nethaneel the scribe of the Leuites, wrote them before ye King and the princes, and Zadok the Priest, and Ahimelech the sonne of Abiathar, and before ye chiefe fathers of the Priests and of the Leuites, one familie being reserued for Eleazar, and another reserued for Ithamar.

geneva@1Chronicles:24:7 @ Now the first (note:)This lot was ordained to take away all occasion of envy or grudging of one against another.(:note) lot came forth to Jehoiarib, the second to Jedaiah,

geneva@1Chronicles:24:9 @ The fifth to Malchiiah, the sixt to Miiamin,

geneva@1Chronicles:24:17 @ The one and twentie to Iachin, the two & twentie to Gamul,

geneva@1Chronicles:24:20 @ And of the sonnes of Leui that remained of the sonnes of Amram, was Shubael, of the sonnes of Shubael, Iedeiah,

geneva@1Chronicles:24:23 @ And his sonnes Ieriah the first, Amariah the second, Iahaziel the thirde, and Iekameam the fourth,

geneva@1Chronicles:24:24 @ The sonne of Vzziel was Michah, ye sonne of Michah was Shamir,

geneva@1Chronicles:24:27 @ The sonnes of Merari of Iahaziah were Beno, and Shoham, and Zaccur and Ibri.

geneva@1Chronicles:24:28 @ Of Mahli came Eleazar, which had no sonnes.

geneva@1Chronicles:25:4 @ Of Heman, the sonnes of Heman, Bukkiah, Mattaniah, Vzziel, Shebuel, and Ierimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Ioshbekashah, Mallothi, Hothir, and Mahazioth.

geneva@1Chronicles:25:7 @ So was their nomber with their brethre that were instruct in ye songs of the Lord, euen of al that were cunning, two hundreth foure score & eight.

geneva@1Chronicles:25:9 @ Now the first lot came forth for Asaph to (note:)So that he served in the first turn and the rest every one as his turn followed in order.(:note) Joseph: the second to Gedaliah, who with his brethren and sons [were] twelve:

geneva@1Chronicles:25:15 @ The eight, to Ieshaiah, he, his sonnes & his brethren twelue.

geneva@1Chronicles:25:18 @ The eleuenth, to Azareel, he, his sonnes & his brethren twelue.

geneva@1Chronicles:25:22 @ The fifteenth, to Ierimoth, he, his sonnes & his brethren twelue.

geneva@1Chronicles:25:30 @ The three & twentieth, to Mahazioth, he, his sonnes and his brethren twelue.

geneva@1Chronicles:25:31 @ The foure & twentieth, to Romamti-ezer, he, his sonnes and his brethren twelue.

geneva@1Chronicles:26:1 @ Concerning the divisions of the porters: Of the Korhites [was] Meshelemiah the son of Kore, of the sons of (note:)This Asaph was not the notable musician, but another of that name also called Ebiasaph in (1Ch_6:23, 1Ch_6:37, 1Ch_9:19) and also Jasaph.(:note) Asaph.

geneva@1Chronicles:26:3 @ Elam the fift, Ichohanan the sixt, & Eliehoenai the seuenth.

geneva@1Chronicles:26:5 @ Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God (note:)In giving him many children.(:note) blessed him.

geneva@1Chronicles:26:11 @ Helkiah the second, Tebaliah the third, & Zechariah the fourth: all the sonnes & the brethren of Hosa were thirteene.

geneva@1Chronicles:26:12 @ Among these [were] the divisions of the porters, [even] among the chief men, [having] wards one (note:)According to their turns as well the one as the other.(:note) against another, to minister in the house of the LORD.

geneva@1Chronicles:26:14 @ And the lot eastward fell to Shelemiah. Then for Zechariah his son, (note:)One expert and fit to keep that gate.(:note) a wise counsellor, they cast lots; and his lot came out northward.

geneva@1Chronicles:26:16 @ To Shuppim and Hosah [the lot came forth] westward, with the gate (note:)At which they used to cast out the filth of the city.(:note) Shallecheth, by the causeway of the going up, ward against ward.

geneva@1Chronicles:26:21 @ Of the sonnes of Laadan the sonnes of the Gershunnites descending of Laadan, the chiefe fathers of Laadan were Gershunni & Iehieli.

geneva@1Chronicles:26:22 @ The sonnes of Iehieli were Zethan & Ioel his brother, appoynted ouer the treasures of the house of the Lord.

geneva@1Chronicles:26:23 @ Of the (note:)These also had charge over the treasures.(:note) Amramites, [and] the Izharites, the Hebronites, [and] the Uzzielites:

geneva@1Chronicles:26:25 @ And of his brethren which came of Eliezer, was Rehabiah his sonne, & Ieshaiah his sonne, and Ioram his sonne, and Zichri his sonne, and Shelomith his sonne.

geneva@1Chronicles:26:28 @ And al that Samuel the Seer had dedicate and Saul the sonne of Kish and Abner the sonne of Ner, & Ioab the sonne of Zeruiah, & whosoeuer had dedicate any thing, it was vnder the hand of Shelomith, and his brethren.

geneva@1Chronicles:26:30 @ [And] of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, [were] officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of (note:)That is, for the king's house.(:note) the king.

geneva@1Chronicles:26:31 @ Among the Hebronites was Iediiah the chiefest, euen the Hebronites by his generations according to the families; in the fourtieth yere of the reigne of Dauid they were sought for: and there were founde among them men of actiuitie at Iazer in Gilead.

geneva@1Chronicles:27:1 @ Now the children of Israel after their number, [to wit], the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, (note:)Who executed their charge and office, which is meant by coming in and going out.(:note) which came in and went out month by month throughout all the months of the year, of every course [were] twenty and four thousand.

geneva@1Chronicles:27:2 @ Ouer the first course for the first moneth was Iashobeam the sonne of Zabdiel: and in his course were foure and twentie thousand.

geneva@1Chronicles:27:6 @ This Benaiah was mightie among thirtie and aboue the thirtie, and in his course was Amizabad his sonne.

geneva@1Chronicles:27:7 @ The fourth for the fourth moneth was Asahel the brother of Ioab, & Zebadiah his sonne after him: and in his course were foure & twentie thousand.

geneva@1Chronicles:27:8 @ The fift for ye fift moneth was prince Shamhuth the Izrahite: and in his course foure and twentie thousand.

geneva@1Chronicles:27:12 @ The ninth for the ninth moneth was Abiezer the Anethothite of the sonnes of Iemini: & in his course foure and twentie thousand.

geneva@1Chronicles:27:13 @ The tenth for the tenth moneth was Maharai, the Netophathite of the Zarhites: & in his course foure and twentie thousand.

geneva@1Chronicles:27:15 @ The twelft for the twelft moneth was Heldai the Netophathite, of Othniel: & in his course foure and twentie thousand.

geneva@1Chronicles:27:21 @ Of the (note:)Which is beyond Jordan in respect to Judah, also one captain was over the Reubenites and the Gadites.(:note) half [tribe] of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:

geneva@1Chronicles:27:22 @ Ouer Dan, Azariel the sonne of Ieroham. these are the princes of the tribes of Israel.

geneva@1Chronicles:27:25 @ And ouer the Kings treasures was Azmaueth the sonne of Adiel: and ouer the treasures in the fieldes, in the cities & in the villages & in the towers was Iehonathan the sonne of Vzziah:

geneva@1Chronicles:27:27 @ And ouer them that dressed the vines, was Shimei the Ramathite: and ouer that which apperteined to the vines, and ouer the store of the wine was Sabdi the Shiphmite:

geneva@1Chronicles:27:28 @ And ouer the oliue trees & mulberie trees that were in the valleys, was Baal Hanan the Gederite: and ouer the store of the oyle was Ioash:

geneva@1Chronicles:27:30 @ And ouer the camels was Obil the Ishmaelite: and ouer the asses was Iehdeiah the Meronothite:

geneva@1Chronicles:28:1 @ Nowe Dauid assembled all the princes of Israel: the princes of the tribes, and the captaines of the bandes that serued the King, and the captaines of thousands and the captaines of hundreths, and the rulers of all the substance & possession of the King, and of his sonnes, with the eunuches, and the mightie, and all the men of power, vnto Ierusalem.

geneva@1Chronicles:28:3 @ But God sayde vnto me, Thou shalt not buylde an house for my Name, because thou hast bene a man of warre, and hast shed blood.

geneva@1Chronicles:28:4 @ Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah [to be] the ruler; and of the house of (note:)According to the prophecy of Jacob, (Gen_49:8).(:note) Judah, the house of my father; and among the sons of my father he liked me to make [me] king over all Israel:

geneva@1Chronicles:28:11 @ Then Dauid gaue to Salomon his sonne the paterne of the porch and of the houses thereof, and of the closets thereof, and of the galleries thereof, and of the chambers thereof that are within, and of the house of the mercieseate,

geneva@1Chronicles:28:12 @ And the paterne of all that he had in his minde for the courtes of the house of the Lorde, and for all the chambers round about, for the treasures of the house of God, and for the treasures of the dedicate things,

geneva@1Chronicles:28:15 @ Even the weight for the (note:)That is, the ten candlesticks, (1Ki_7:49).(:note) candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, [both] for the candlestick, and [also] for the lamps thereof, according to the use of every candlestick.

geneva@1Chronicles:28:16 @ And the weight of the gold for the tables of shewbread, for euery table, & siluer for the tables of siluer,

geneva@1Chronicles:29:2 @ Now I haue prepared with all my power for the house of my God, golde for vessels of golde, and siluer for them of siluer, and brasse for things of brasse, yron for things of yron, & wood for things of wood, and onix stones, and stones to be set, and carbuncle stones and of diuers colours, and all precious stones, and marble stones in aboundance.

geneva@1Chronicles:29:6 @ So the princes of the families, and the princes of the tribes of Israel, and the captaines of thousands and of hundreths, with the rulers of the Kings worke, offred willingly,

geneva@1Chronicles:29:11 @ Thine, O Lord, is greatnesse & power, and glory, and victorie & praise: for all that is in heauen and in earth is thine: thine is the kingdome, O Lord, and thou excellest as head ouer all.

geneva@1Chronicles:29:13 @ Now therefore our God, we thanke thee, and prayse thy glorious Name.

geneva@1Chronicles:29:14 @ But who [am] I, and what [is] my people, that we should be able to offer so willingly after this sort? for all things (note:)We gave you nothing of our own, but that which we have received from you: for whether the gifts are corporal or spiritual, we receive them all from God, and therefore must give him the glory.(:note) [come] of thee, and of thine own have we given thee.

geneva@1Chronicles:29:16 @ O Lorde our God, all this abundance that we haue prepared to buylde thee an house for thine holy Name, is of thine hand & all is thine.

geneva@1Chronicles:29:18 @ O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the (note:)Continue then in his good mind, that they may serve you willingly.(:note) imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

geneva@1Chronicles:29:21 @ And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, [even] a thousand bullocks, a thousand rams, [and] a thousand lambs, with their (note:)Meaning, all kinds of liquor which they mingled with their sacrifices, as wine, oil, etc.(:note) drink offerings, and sacrifices in abundance for all Israel:

geneva@1Chronicles:29:22 @ And they did eate and drinke before the Lord the same day with great ioy, and they made Salomon the sonne of Dauid King the seconde time, and anoynted him prince before the Lord, and Zadok for the hie Priest.

geneva@1Chronicles:29:29 @ Now the acts of David the king, first and last, behold, they [are] written in the book of Samuel the seer, and in the book of (note:)The books of Nathan and Gad are thought to have been lost in the captivity.(:note) Nathan the prophet, and in the book of Gad the seer,

geneva@2Chronicles:1:7 @ The same night did God appeare vnto Salomon, and sayde vnto him, Aske what I shall giue thee.

geneva@2Chronicles:1:12 @ Wisdome and knowledge is granted vnto thee, and I will giue thee riches and treasures and honour, so that there hath not bene the like among the Kings which were before thee, neither after thee shal there be the like.

geneva@2Chronicles:1:13 @ Then Salomon came from the hie place, that was at Gibeon, to Ierusalem from before the Tabernacle of the Congregation, and reigned ouer Israel.

geneva@2Chronicles:1:17 @ They came vp also and brought out of Egypt some charet, worth sixe hundreth shekels of siluer, that is an horse for an hundreth and fiftie: and thus they brought horses to all the Kings of the Hittites, and to the Kings of Aram by their meanes.

geneva@2Chronicles:2:1 @ Then Salomon determined to builde an house for the Name of the Lord, and an house for his kingdome.

geneva@2Chronicles:2:3 @ And Salomon sent to Huram the king of Tyrus, saying, As thou hast done to Dauid my father, and didst sende him cedar trees to buylde him an house to dwell in, so do to me.

geneva@2Chronicles:2:4 @ Behold, I buylde an house vnto the Name of the Lord my God, to sanctifie it vnto him, and to burne sweete incense before him, and for the continuall shewbread, and for the burnt offrings of the morning and euening, on the Sabbath dayes, and in the new moneths, & in the solemne feastes of the Lorde our God: this is a perpetuall thing for Israel.

geneva@2Chronicles:2:6 @ But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who [am] I then, that I should build him an house, save only to burn (note:)That is, to do the service which he has commanded, signifying that no one is able to honour and serve God in the perfection his majesty deserves.(:note) sacrifice before him?

geneva@2Chronicles:2:7 @ Sende me nowe therefore a cunning man that can worke in golde, in siluer, & in brasse, and in yron, & in purple, and crimosin & blue silke, & that can graue in grauen worke with the cunning men that are with me in Iudah & in Ierusalem, whom Dauid my father hath prepared.

geneva@2Chronicles:2:11 @ Then Huram King of Tyrus answered in writing which he sent to Salomon, Because the Lorde hath loued his people, he hath made thee King ouer them.

geneva@2Chronicles:2:12 @ Huram said moreover, Blessed [be] the LORD God of Israel, that made heaven and earth, who hath given to David the king a (note:)The very heavens confessed that it was a singular gift of God when he gave to any nation a king that was wise and of understanding, though it appears that this Hiram had the true knowledge of God.(:note) wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.

geneva@2Chronicles:2:13 @ Now therefore I haue sent a wise man, and of vnderstanding of my father Hurams,

geneva@2Chronicles:2:17 @ And Salomon nombred al the strangers that were in the land of Israel, after the nombring that his father Dauid had nombred them: & they were found an hundreth and three & fiftie thousand, and sixe hundreth.

geneva@2Chronicles:3:1 @ Then Solomon began to build the house of the LORD at Jerusalem in mount (note:)Which is the mountain where Abraham was thought to have sacrificed his son, (Gen_22:2).(:note) Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.

geneva@2Chronicles:3:5 @ And the greater house he sieled with firre tree which he ouerlayd with good golde, & graued thereon palme trees and chaines.

geneva@2Chronicles:3:7 @ The house, I say, the beames, postes, and walles thereof & the doores thereof ouerlayde he with gold, & graued Cherubims vpon the walles.

geneva@2Chronicles:3:8 @ He made also the house of the most holy place: the length thereof was in the front of the breadth of the house, twenty cubits, & the breadth thereof twentie cubites: and he ouerlayde it with the best golde, of sixe hundreth talents.

geneva@2Chronicles:3:9 @ And the weight of the nayles was fiftie shekels of golde, and hee ouerlayde the chambers with golde.

geneva@2Chronicles:3:12 @ Likewise the wing of ye other Cherub was fiue cubites, reaching to the wall of the house, & the other wing fiue cubites ioyning to the wing of the other Cherub.

geneva@2Chronicles:3:17 @ And he set vp the pillars before the Temple, one on the right hande and the other on the left, and called that on the right hand Iachin, & that on the left hand Boaz.

geneva@2Chronicles:4:8 @ And he made ten tables, & put them in the Temple, fiue on the right hand, & fiue on the left: and he made an hundreth basens of golde.

geneva@2Chronicles:4:11 @ And Huram made pottes and besoms and basens, and Huram finished the worke that hee shoulde make for King Salomon for the house of God,

geneva@2Chronicles:4:12 @ To wit, two pillars, and the bowles & the chapiters on the top of ye two pillars, & two grates to couer the two bowles of the chapiters which were vpon the toppe of the pillars:

geneva@2Chronicles:4:16 @ The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram (note:)Whom Solomon reverenced for the gifts that God had given him, as a father; he had the same name as Huram the king of Tyrus, his mother was a Jewess, and his father a Tyrian. Some read, for his father, the author of this work.(:note) his father make to king Solomon for the house of the LORD of bright brass.

geneva@2Chronicles:4:17 @ In the playne of Iorden did the King cast them in clay betweene Succoth & Zeredathah.

geneva@2Chronicles:4:20 @ Moreouer the candlestickes, with their lampes to burne them after the maner, before the oracle, of pure golde.

geneva@2Chronicles:4:21 @ And the floures and the lampes, and the snuffers of gold, which was fine golde.

geneva@2Chronicles:5:1 @ So was all the worke finished that Salomon made for the house of the Lord, and Salomon brought in the things that Dauid his father had dedicated, with the siluer and the golde, and all the vessels, and put them among the treasures of the house of God.

geneva@2Chronicles:5:3 @ Wherefore all the men of Israel assembled themselves unto the king in the (note:)When the things were dedicated and brought into the temple.(:note) feast which [was] in the seventh Called in Hebrew Ethanim, containing part of September and part of October, (1Ki_8:2), which moves the Jews called the first month, because they say that the world was created in that month, and after they came from Egypt, they began at March: but because this opinion is uncertain, we always make March the first as the best writers do. month.

geneva@2Chronicles:5:4 @ And all the Elders of Israel came, and the Leuites tooke vp the Arke.

geneva@2Chronicles:5:6 @ And King Salomon & all the Congregation of Israel that were assembled vnto him, were before ye Arke, offring sheepe & bullocks, which could not be told nor nobred for multitude.

geneva@2Chronicles:5:10 @ [There was] nothing in the ark save (note:)For Aaron's rod and manna were taken from there before it was brought to this place.(:note) the two tables which Moses put [therein] at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of Egypt.

geneva@2Chronicles:5:11 @ And it came to pass, when the priests were come out of the holy [place]: (for all the priests [that were] present were (note:)Were prepared to serve the Lord.(:note) sanctified, [and] did not [then] wait by course:

geneva@2Chronicles:5:13 @ It came even to pass, as the trumpeters and singers [were] (note:)They all played the same tune.(:note) as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of musick, and praised the LORD, [saying], This was the effect of their songs, (Psa_118:1, Psa_136:1). For [he is] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD;

geneva@2Chronicles:6:4 @ And he said, Blessed be the Lord God of Israel, who spake with his mouth vnto Dauid my father, & hath with his hand fulfilled it, saying,

geneva@2Chronicles:6:5 @ Since the day that I brought my people out of the land of Egypt, I chose no citie of al the tribes of Israel to buylde an house, that my Name might be there, neyther chose I any man to be a ruler ouer my people Israel:

geneva@2Chronicles:6:6 @ But I haue chosen Ierusalem, that my Name might be there, & haue chosen Dauid to be ouer my people Israel.

geneva@2Chronicles:6:7 @ And it was in the heart of Dauid my father to builde an house vnto the Name of the Lord God of Israel,

geneva@2Chronicles:6:8 @ But the Lorde sayde to Dauid my father, Whereas it was in thine heart to buylde an house vnto my Name, thou diddest well, that thou wast so minded.

geneva@2Chronicles:6:9 @ Notwithstanding thou shalt not build the house, but thy sonne which shall come out of thy loynes, he shall buylde an house vnto my Name.

geneva@2Chronicles:6:10 @ And the Lorde hath performed his worde that he spake: and I am risen vp in the roume of Dauid my father, and am set on the throne of Israel as the Lord promised, & haue built an house to the Name of the Lord God of Israel.

geneva@2Chronicles:6:20 @ That thine (note:)That you may declare in effect that you have a continual care over this place.(:note) eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.

geneva@2Chronicles:6:24 @ And when thy people Israel shalbe ouerthrowen before the enemie, because they haue sinned against thee, and turne againe, and confesse thy Name, and pray, and make supplication before thee in this house,

geneva@2Chronicles:6:26 @ When heauen shall be shut vp, and there shalbe no rayne, because they haue sinned against thee, and shall pray in this place, and confesse thy Name, and turne from their sinne, when thou doest afflict them,

geneva@2Chronicles:6:28 @ When there shalbe famine in the land, when there shalbe pestilence, blasting, or mildew, when there shall be grashopper, or caterpiller, when their enemie shall besiege them in the cities of their land, or any plague or any sickenesse,

geneva@2Chronicles:6:32 @ Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and (note:)He shows that before God there is no deception of person, but all people who fear him and work righteousness are accepted, (Act_10:35).(:note) pray in this house;

geneva@2Chronicles:6:33 @ Heare thou in heauen thy dwelling place, and doe according to all that the stranger calleth for vnto thee, that all the people of the earth may knowe thy Name, and feare thee like thy people Israel, and that they may knowe, that thy Name is called vpon in this house which I haue built.

geneva@2Chronicles:6:34 @ If thy people go out to war against their enemies by the way that (note:)Meaning, that no one should enterprise any war, but at the Lord's command, that is, which is lawful by his word.(:note) thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;

geneva@2Chronicles:6:35 @ Then heare thou in heauen their prayer & their supplication, and iudge their cause.

geneva@2Chronicles:6:38 @ If they turne againe to thee with all their heart, and with all their soule in the land of their captiuitie, whither they haue caryed them captiues, and pray toward their land, which thou gauest vnto their fathers, & toward the citie which thou hast chosen, and toward the house which I haue built for thy Name,

geneva@2Chronicles:6:40 @ Nowe my God, I beseech thee, let thine eyes be open, & thine eares attent vnto the prayer that is made in this place.

geneva@2Chronicles:6:42 @ O LORD God, turn not away the face of (note:)Hear my prayer, I who am your anointed king.(:note) thine anointed: remember the mercies of David thy servant.

geneva@2Chronicles:7:1 @ Now when Solomon had made an end of praying, the (note:)By this God declared that he was pleased with Solomon's prayer.(:note) fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.

geneva@2Chronicles:7:8 @ Also at the same time Solomon kept (note:)The feast of the tabernacles which was kept in the seventh month.(:note) the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.

geneva@2Chronicles:7:11 @ So Salomon finished the house of the Lorde, and the Kings house, and all that came into Salomons heart to make in the house of the Lorde: and he prospered in his house.

geneva@2Chronicles:7:13 @ If I shut the heauen that there be no raine, or if I commaunde the grashopper to deuoure the lande, or if I sende pestilence among my people,

geneva@2Chronicles:7:14 @ If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will (note:)I will cause the pestilence to cease and destroy the beasts that hurt the fruit of the earth, and send rain in due season.(:note) heal their land.

geneva@2Chronicles:7:15 @ Then mine eies shalbe open & mine eares attent vnto the prayer made in this place.

geneva@2Chronicles:7:16 @ For I haue nowe chosen and sanctified this house, that my Name may be there for euer: and mine eyes & mine heart shalbe there perpetually.

geneva@2Chronicles:7:20 @ Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have (note:)Declaring that God had more concern for their salvation than for the advancement of his own glory: and where men abuse those things which God has appointed to set forth his praise, he withdraws his graces.(:note) sanctified for my name, will I cast out of my sight, and will make it [to be] a proverb and a byword among all nations.

geneva@2Chronicles:8:1 @ And it came to pass at the end of (note:)Signifying that he was 20 years in building them.(:note) twenty years, wherein Solomon had built the house of the LORD, and his own house,

geneva@2Chronicles:8:2 @ That the cities which Huram had (note:)That is, which Hiram gave again to Solomon because they did not please him and therefore called them Cabul, that is, dirt or filth, (1Ki_9:13).(:note) restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.

geneva@2Chronicles:8:3 @ And Salomon went to Hamath Zobah, and ouercame it.

geneva@2Chronicles:8:4 @ And he built Tadmor in the wilderness, and all the (note:)Meaning of munitions and treasures for the war.(:note) store cities, which he built in Hamath.

geneva@2Chronicles:8:7 @ And all the people that were left to ye Hittites, and ye Amorites, and Perizzites, and the Hiuuites, and the Iebusites, which were not of Israel,

geneva@2Chronicles:8:11 @ Then Salomon brought vp the daughter of Pharaoh out of the citie of Dauid, into the house that he had built for her: for he saide, My wife shall not dwel in the house of Dauid King of Israel: for it is holy, because that the Arke of the Lorde came vnto it.

geneva@2Chronicles:8:18 @ And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence (note:)Which is thought to amount to 3,600,000 crowns, for here mention is made of 30 more than are spoken of, (1Ki_9:28).(:note) four hundred and fifty talents of gold, and brought [them] to king Solomon.

geneva@2Chronicles:9:1 @ And when the queen of Sheba heard of the fame of Solomon, she came to (note:)To know whether his wisdom was as great as the report was.(:note) prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

geneva@2Chronicles:9:4 @ And the meate of his table, and the sitting of his seruants, and the order of his wayters, and their apparel, and his butlers, and their apparel, & his burnt offrings which he offred in the house of the Lorde, and she was greatly astonied.

geneva@2Chronicles:9:6 @ Howbeit I beleeued not their report, vntil I came, and mine eyes had seene it: & beholde, the one halfe of thy great wisedom was not told me: for thou exceedest the fame that I heard.

geneva@2Chronicles:9:9 @ Then she gaue the King sixe score talents of golde, and of sweete odours exceeding much & precious stones: neither was there such sweete odours since, as the Queene of Sheba gaue vnto King Salomon.

geneva@2Chronicles:9:10 @ And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought (note:)Read (2Ch_2:8, 1Ki_10:11).(:note) algum trees and precious stones.

geneva@2Chronicles:9:13 @ Also the weight of golde that came to Salomon in one yeere, was sixe hundreth three score and sixe talents of golde,

geneva@2Chronicles:9:15 @ And king Solomon made two hundred targets [of] beaten gold: (note:)Which amounts to 2400 crowns of the sun.(:note)Or pounds, called mina, of which every one seemed to make a hundred shekels. six hundred [shekels] of beaten gold went to one target.

geneva@2Chronicles:9:21 @ For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of (note:)Which is thought by the best writers to be Cilicia, (1Ki_10:22).(:note) Tarshish bringing gold, and silver, ivory, and apes, and peacocks.

geneva@2Chronicles:9:25 @ And Solomon had (note:)That is, ten horses in every stable, which in all amounts to 40,000 as in (1Ki_4:26).(:note) four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

geneva@2Chronicles:9:29 @ Now the rest of the acts of Solomon, first and last, [are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer (note:)That is, who prophesied against him.(:note) against Jeroboam the son of Nebat?

geneva@2Chronicles:9:31 @ And Salomon slept with his fathers, and they buryed him in the citie of Dauid his father: and Rehoboam his sonne reigned in his steade.

geneva@2Chronicles:10:1 @ And Rehoboam (note:)After the death of Solomon.(:note) went to Shechem: for to Shechem were all Israel come to make him king.

geneva@2Chronicles:10:2 @ And when Ieroboam the sonne of Nebat heard it, (which was in Egypt, whither he had fled from the presence of Salomon the King) he returned out of Egypt.

geneva@2Chronicles:10:3 @ And they sent and called him: so came Ieroboam and all Israel, and communed with Rehoboam, saying,

geneva@2Chronicles:10:6 @ And King Rehoboam tooke counsel with the olde men that had stande before Salomon his father, while hee yet liued, saying, What counsell giue ye that I may answere this people?

geneva@2Chronicles:10:12 @ Then Ieroboam and all the people came to Rehoboam the third day, as the King had appointed saying, Come againe to me the third day.

geneva@2Chronicles:10:13 @ And the King answered them sharply: and King Rehoboam left the counsel of the ancient men,

geneva@2Chronicles:10:15 @ So the king hearkened not unto the people: for the (note:)God's will overrides all so that nothing can be done but according to the same, and yet man's will works by itself, so that he cannot use the excuse that his deed was of God's ordinance.(:note) cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

geneva@2Chronicles:10:17 @ Howbeit Rehoboam reigned ouer the children of Israel, that dwelt in the cities of Iudah.

geneva@2Chronicles:10:18 @ Then King Rehoboam sent Hadoram that was ouer the tribute, and the children of Israel stoned him with stones, that he died: then King Rehoboham made speede to get him vp to his charet, to flee to Ierusalem.

geneva@2Chronicles:11:1 @ And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and (note:)That is, the half tribe of Benjamin for the other half went after Jeroboam.(:note) Benjamin an hundred and fourscore thousand chosen [men], which were warriors, to fight against Meaning the ten tribes who rebelled. Israel, that he might bring the kingdom again to Rehoboam.

geneva@2Chronicles:11:2 @ But the worde of the Lorde came to Shemaiah the man of God, saying,

geneva@2Chronicles:11:3 @ Speake vnto Rehoboam, the sonne of Salomon King of Iudah, and to all Israel that are in Iudah, and Beniamin, saying,

geneva@2Chronicles:11:4 @ Thus sayth the Lorde, Ye shall not goe vp, nor fight against your brethren: returne euery man to his house: for this thing is done of me. They obeyed therfore the word of the Lord, and returned from going against Ieroboam.

geneva@2Chronicles:11:5 @ And Rehoboam dwelt in Jerusalem, and (note:)Or, repaired them and made them strong to be more able to resist Jeroboam.(:note) built cities for defence in Judah.

geneva@2Chronicles:11:6 @ Hee buylt also Beth-lehem, and Etam, and Tekoa,

geneva@2Chronicles:11:7 @ And Beth-zur, and Shoco, and Adullam,

geneva@2Chronicles:11:10 @ And Zorah, and Aialon, and Hebron, which were in Iudah and Beniamin, strong cities.

geneva@2Chronicles:11:12 @ And in all cities he put shieldes & speares, and made them exceeding strong: so Iudah and Beniamin were his.

geneva@2Chronicles:11:14 @ For the Leuites left their suburbes & their possession, and came to Iudah and to Ierusalem: for Ieroboam and his sonnes had cast them out from ministring in the Priestes office vnto the Lorde.

geneva@2Chronicles:11:16 @ And after them out of all the tribes of Israel such as set their (note:)Who were zealous of true religion and feared God.(:note) hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.

geneva@2Chronicles:11:17 @ So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they (note:)As long as they feared God, and set forth his word, they prospered.(:note) walked in the way of David and Solomon.

geneva@2Chronicles:11:18 @ And Rehoboam tooke him Mahalath ye daughter of Ierimoth the sonne of Dauid to wife, and Abihail the daughter of Eliab the sonne of Ishai,

geneva@2Chronicles:11:19 @ Which bare him sonnes Ieush, and Shemariah, and Zaham.

geneva@2Chronicles:11:21 @ And Rehoboam loued Maakah ye daughter of Absalom aboue all his wiues and his concubines: for he tooke eighteene wiues, and three score concubines, and begate eyght and twentie sonnes, and three score daughters.

geneva@2Chronicles:11:22 @ And Rehoboam made (note:)Called also Abijam, who reigned three years, (1Ki_15:2).(:note) Abijah the son of Maachah the chief, [to be] ruler among his brethren: for [he thought] to make him king.

geneva@2Chronicles:11:23 @ And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he (note:)He gave himself to have many wives.(:note) desired many wives.

geneva@2Chronicles:12:1 @ And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and (note:)For such is the inconstancy of the people, that for the most part they follow the vices of their governors.(:note) all Israel with him.

geneva@2Chronicles:12:2 @ Therefore in the fift yeere of King Rehoboam, Shishak the King of Egypt came vp against Ierusalem (because they had transgressed against the Lorde)

geneva@2Chronicles:12:3 @ With twelve hundred chariots, and threescore thousand horsemen: and the people [were] without number that came with him out of Egypt; the Lubims, the (note:)Who were a people of Africa called the Troglodytes because they lived in holes.(:note) Sukkiims, and the Ethiopians.

geneva@2Chronicles:12:4 @ And he tooke the strong cities which were of Iudah, and came vnto Ierusalem.

geneva@2Chronicles:12:5 @ Then came Shemaiah the prophet to Rehoboam, and [to] the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and (note:)Signifying that no calamity can come to us unless we forsake God, and that he never leaves us till we have cast him off.(:note) therefore have I also left you in the hand of Shishak.

geneva@2Chronicles:12:7 @ And when the Lorde sawe that they humbled themselues, the worde of the Lord came to Shemaiah, saying, They haue humbled theselues, therefore I will not destroy them, but I will sende them deliuerance shortly, and my wrath shall not bee powred out vpon Ierusalem by the hand of Shishak.

geneva@2Chronicles:12:9 @ Then Shishak King of Egypt came vp against Ierusalem, and tooke the treasures of the house of the Lord, and the treasures of the Kings house he tooke euen all, and hee caried away the shields of golde, which Salomon had made.

geneva@2Chronicles:12:10 @ In stead whereof King Rehoboam made shieldes of brasse, and committed them to the handes of the chiefe of the garde, that wayted at the doore of the Kings house.

geneva@2Chronicles:12:11 @ And when the King entred into the house of the Lorde, the garde came and bare them and brought them againe vnto the garde chamber.

geneva@2Chronicles:12:13 @ So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam [was] one and forty years old when he began to reign, and he reigned (note:)That is, twelve years after he had been overcome by Shishak, (2Ch_12:2).(:note) seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.

geneva@2Chronicles:12:15 @ The actes also of Rehoboam, first and last, are they not written in the booke of Shemaiah the Prophet, and Iddo the Seer, in rehearsing the genealogie? and there was warre alway betweene Rehoboam and Ieroboam.

geneva@2Chronicles:12:16 @ And Rehoboam slept with his fathers, and was buried in the citie of Dauid, and Abiiah his sonne reigned in his stead.

geneva@2Chronicles:13:1 @ Now in the eighteenth year of king Jeroboam began Abijah to reign over (note:)He means Judah and Benjamin.(:note) Judah.

geneva@2Chronicles:13:2 @ He reigned three years in Jerusalem. His mother's name also [was] (note:)Or Maacah, (1Ki_15:2).(:note) Michaiah the daughter of Called also Absalom, for Absalom was her grandfather, (1Ki_15:2). Uriel of Gibeah. And there was war between Abijah and Jeroboam.

geneva@2Chronicles:13:3 @ And Abiiah set the battel in aray with the armie of valiant men of warre, euen foure hundreth thousand chosen men. Ieroboam also set the battell in aray against him with eight hundreth thousande chosen men which were strong and valiant.

geneva@2Chronicles:13:4 @ And Abijah stood up upon mount (note:)Which was one of the peaks of mount Ephraim.(:note) Zemaraim, which [is] in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;

geneva@2Chronicles:13:6 @ And Ieroboam the sonne of Nebat the seruant of Salomon the sonne of Dauid is risen vp, and hath rebelled against his lord:

geneva@2Chronicles:13:7 @ And there are gathered unto him (note:)This word in the Chaldee tongue is Racha, which our saviour uses, (Mat_5:22).(:note) vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was Meaning, in heart and courage. young and tenderhearted, and could not withstand them.

geneva@2Chronicles:13:8 @ Now therefore ye thinke that yee be able to resist against the kingdome of the Lorde, which is in the handes of the sonnes of Dauid, and ye bee a great multitude, and the golden calues are with you which Ieroboam made you for gods.

geneva@2Chronicles:13:9 @ Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of [other] lands? so that whosoever cometh to consecrate himself with a (note:)He shows the nature of idolaters who take no trial of the calling, life and doctrine of their ministers, but think the most vile and greatest beasts sufficient to serve their turn.(:note) young bullock and seven rams, [the same] may be a priest of [them that are] no gods.

geneva@2Chronicles:13:11 @ And they burn unto the LORD every (note:)As it was appointed in the law, (Exo_29:39).(:note) morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

geneva@2Chronicles:13:13 @ But Jeroboam caused an ambushment (note:)Contemning the good counsel which came from the Spirit of God, he thought to have overcome by deceit.(:note) to come about behind them: so they were before Judah, and the ambushment [was] behind them.

geneva@2Chronicles:13:15 @ And the men of Iudah gaue a shoute: and euen as the men of Iudah shouted, God smote Ieroboam and also Israel before Abiiah and Iudah.

geneva@2Chronicles:13:16 @ And the children of Israel fledde before Iudah, & God deliuered them into their hande.

geneva@2Chronicles:13:19 @ And Abiiah pursued after Ieroboam, and tooke cities from him, euen Beth-el, and the villages thereof, and Ieshanah with her villages, and Ephron with her villages.

geneva@2Chronicles:13:20 @ And Ieroboam recouered no strength againe in the dayes of Abiiah, but the Lorde plagued him, and he dyed.

geneva@2Chronicles:14:8 @ And Asa had an armie of Iudah that bare shieldes and speares, three hundreth thousande, and of Beniamin that bare shieldes and drewe bowes, two hundreth and foure score thousande: all these were valiant men.

geneva@2Chronicles:14:9 @ And there came out against them Zerah the (note:)The king of Ethiopia, or Egypt.(:note) Ethiopian with an host of a million, and three hundred chariots; and came unto Which was a city in Judah, (Jos_15:44) where Michaiah the prophet was born. Mareshah.

geneva@2Chronicles:14:11 @ And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; (note:)Thus the children of God neither trust in their own power or policy, nor fear the strength and subtilty of their enemies, but consider the cause and see whether their enterprises tend to God's glory, and thereupon assure themselves of the victory by him, who alone is Almighty and can turn all flesh into dust with the breath of his mouth.(:note) let not man prevail against thee.

geneva@2Chronicles:14:14 @ And they smote all the cities round about Gerar; for the (note:)The Lord had stricken them with fear.(:note) fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.

geneva@2Chronicles:14:15 @ Yea, and they smote the tents of cattel, and carried away plentie of sheepe and camels, and returned to Ierusalem.

geneva@2Chronicles:15:1 @ And the Spirit of God came upon (note:)Who was called Obed as his father was, (2Ch_15:8).(:note) Azariah the son of Oded:

geneva@2Chronicles:15:2 @ And he went out to meete Asa, and said vnto him, O Asa, and all Iudah, and Beniamin, heare ye me. The Lorde is with you, while ye be with him: and if ye seeke him, he wil be founde of you, but if ye forsake him, he will forsake you.

geneva@2Chronicles:15:3 @ Now for a long season Israel [hath been] without the (note:)For the space of twelve years under Rehoboam, and three years under Abijah, religion was neglected, and idolatry planted.(:note) true God, and without a teaching priest, and without law.

geneva@2Chronicles:15:8 @ And when Asa heard these wordes, and the prophesie of Obed the Prophet, he was encouraged, and tooke away the abominations out of all the lande of Iudah, and Beniamin, and out of the cities which he had taken of mount Ephraim, and he renued the altar of the Lorde, that was before the porche of the Lorde.

geneva@2Chronicles:15:9 @ And he gathered all Iudah and Beniamin, and the strangers with them out of Ephraim, and Manasseh, and out of Simeon: for there fell many to him out of Israel, when they sawe that the Lorde his God was with him.

geneva@2Chronicles:15:10 @ So they gathered themselves together at Jerusalem in the (note:)Called Shiuam, containing part of May and part of June.(:note) third month, in the fifteenth year of the reign of Asa.

geneva@2Chronicles:15:11 @ And they offered unto the LORD the same time, of the (note:)Which they had taken of the Ethiopians.(:note) spoil [which] they had brought, seven hundred oxen and seven thousand sheep.

geneva@2Chronicles:15:16 @ And also [concerning] Maachah the (note:)Or grandmother, and in this he showed that he lacked zeal, for she should have died both by the covenant, as (2Ch_15:13) and by the law of God, but he gave place to foolish pity and would also seem after a sort to satisfy the law.(:note) mother of Asa the king, he removed her from [being] queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped [it], and burnt [it] at the brook Kidron.

geneva@2Chronicles:16:1 @ In the six and thirtieth year of the reign of Asa (note:)Who reigned after Nadab the son of Jeroboam.(:note) Baasha king of Israel came up against Judah, and built He fortified it with walls and ditches: it was a city in Benjamin near Gibeon. Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

geneva@2Chronicles:16:2 @ Then Asa brought out siluer and gold out of the treasures of the house of the Lorde, and of the Kings house, and sent to Benhadad King of Aram that dwelt at Damascus, saying,

geneva@2Chronicles:16:5 @ And when Baasha heard it, he left building of Ramah, and let his worke cease.

geneva@2Chronicles:16:6 @ Then Asa the King tooke all Iudah, and caryed away the stones of Ramah and the tymber thereof, wherewith Baasha did builde, and he built therewith Geba and Mizpah.

geneva@2Chronicles:16:7 @ And at that same time Hanani the Seer came to Asa King of Iudah, and saide vnto him, Because thou hast rested vpon the king of Aram, and not rested in the Lorde thy God, therefore is the hoste of the King of Aram escaped out of thine hande.

geneva@2Chronicles:16:8 @ The Ethiopians and the Lubims, were they not a great hoste with charets & horsemen, exceeding many? Yet because thou diddest rest vpon the Lord, he deliuered them into thine had.

geneva@2Chronicles:16:10 @ Then Asa was wroth with the seer, and put him in a prison house; for [he was] (note:)Thus instead of turning to God in repentance, he disdained the admonition of the prophet, and punished him, as the wicked do when they are told of their faults.(:note) in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.

geneva@2Chronicles:17:7 @ Also in the third year of his reign he sent to his princes, [even] to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to (note:)He knew it was in vain to profess religion, unless such were appointed who could instruct the people in the same, and had authority to put away all idolatry.(:note) teach in the cities of Judah.

geneva@2Chronicles:17:8 @ And with them Leuites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Iehonathan, and Adoniiah, and Tobiiah, and Tob-adoniiah, Leuites, and with the Elishama and Iehoram Priestes.

geneva@2Chronicles:17:11 @ Also some of the Philistims brought Iehoshaphat giftes and tribute siluer, and the Arabians brought him flockes, seuen thousande and seuen hundreth rammes, and seuen thousande and seuen hundreth hee goates.

geneva@2Chronicles:17:14 @ And these are the nombers of them after the house of their fathers, In Iudah were captaines of thousands, Adnah the captaine, & with him of valiant men three hundreth thousande.

geneva@2Chronicles:17:16 @ And next him [was] Amasiah the son of Zichri, (note:)Meaning, who was a Nazarite.(:note) who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.

geneva@2Chronicles:17:17 @ And of Beniamin, Eliada a valiant man, and with him armed men with bowe and shielde two hundreth thousand.

geneva@2Chronicles:18:1 @ Now Jehoshaphat had riches and honour in abundance, and joined (note:)For Joram Jehoshaphat's son married Ahab's daughter.(:note) affinity with Ahab.

geneva@2Chronicles:18:2 @ And after [certain] (note:)That is, the third year, (1Ki_22:2).(:note) years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that [he had] with him, and persuaded him to go up [with him] to To recover it out of the hands of the Syrians. Ramothgilead.

geneva@2Chronicles:18:3 @ And Ahab King of Israel saide vnto Iehoshaphat King of Iudah, Wilt thou goe with mee to Ramoth Gilead? And hee answered him, I am as thou art, and my people as thy people, and wee will ioyne with thee in the warre.

geneva@2Chronicles:18:5 @ Therefore the king of Israel gathered together of (note:)Who were the prophets of Baal, signifying that the wicked esteem none but liars and such as will bear with their inordinate affections.(:note) prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver [it] into the king's hand.

geneva@2Chronicles:18:7 @ And the king of Israel said unto Jehoshaphat, [There is] yet one man, by whom we may enquire of the LORD: but I (note:)Yet the true ministers of God should not cease to do their duty, even though the wicked magistrates cannot abide them speaking the truth.(:note) hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say Meaning, that he should not refuse to hear any that was from God. so.

geneva@2Chronicles:18:8 @ And the King of Israel called an eunuche, & said, Call quickly Michaiah the sonne of Imla.

geneva@2Chronicles:18:9 @ And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] (note:)That is, in their majesty and royal apparel.(:note) robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

geneva@2Chronicles:18:11 @ And all the Prophets prophesied so, saying, Go vp to Ramoth Gilead, & prosper: for the Lord shall deliuer it into the hand of the King.

geneva@2Chronicles:18:14 @ And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, (note:)He spoke this in derision of the false prophets as the king well knew.(:note) Go ye up, and prosper, and they shall be delivered into your hand.

geneva@2Chronicles:18:15 @ And the King sayd to him, Howe oft shall I charge thee, that thou tell mee nothing but the trueth in the Name of the Lord?

geneva@2Chronicles:18:19 @ And the Lorde sayd, Who shall perswade Ahab King of Israel, that he may go vp, and fall at Ramoth Gilead? And one spake and said thus, and another said that.

geneva@2Chronicles:18:20 @ Then there came forth a spirit and stoode before the Lord, and said, I will perswade him; the Lord said vnto him, Wherein?

geneva@2Chronicles:18:23 @ Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the (note:)By this cruelty his ambition and hypocrisy was discovered; thus the hypocrites boast of the Spirit which they do not have, and declare their malice against them on whom the true Spirit is.(:note) cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

geneva@2Chronicles:18:24 @ And Michaiah saide, Behold, thou shalt see that day when thou shalt goe from chamber to chamber to hide thee.

geneva@2Chronicles:18:25 @ And the King of Israel sayde, Take ye Michaiah, and cary him to Amon the gouernour of the citie, and to Ioash the Kings sonne,

geneva@2Chronicles:18:28 @ So the King of Israel and Iehoshaphat the King of Iudah went vp to Ramoth Gilead.

geneva@2Chronicles:18:30 @ And the King of Aram had commaunded the captaines of the charets that were with him, saying, Fight you not with small, nor great, but against the King of Israel onely.

geneva@2Chronicles:18:31 @ And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It [is] the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat (note:)He cried to the Lord by acknowledging his fault in going with this wicked king to war against the word of the Lord by his prophet and also by desiring mercy for the same.(:note) cried out, and the LORD helped him; and God moved them [to depart] from him.

geneva@2Chronicles:18:33 @ Then a certaine man drewe a bowe mightily, and smote the King of Israel betweene the ioyntes of his brigandine: Therefore he saide to his charetman, Turne thine hand, and carie mee out of the host: for I am hurt.

geneva@2Chronicles:19:11 @ And, behold, Amariah the chief priest [is] over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the (note:)Shall be chief overseer of the public affairs of the realm.(:note) king's matters: also the Levites [shall be] officers They will have the handling of inferior causes. before you. Deal courageously, and the LORD shall be with the God will assist them that do justice. good.

geneva@2Chronicles:20:1 @ It came to pass after this also, [that] the children of Moab, and the children of Ammon, and with them [other] beside the (note:)That is, who copied the Ammonites in language and apparel. The Hebrews thought that they were the Amalekites, but as it appeared by (2Ch_20:10) they were the Idumeans of mount Seir.(:note) Ammonites, came against Jehoshaphat to battle.

geneva@2Chronicles:20:2 @ Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the (note:)Called the Dead sea, where God destroyed the five cities because of their sin.(:note) sea on this side Syria; and, behold, they [be] in Hazazontamar, which [is] Engedi.

geneva@2Chronicles:20:4 @ And Iudah gathered them selues together to aske counsel of the Lord: they came euen out of all the cities of Iudah to inquire of the Lord,

geneva@2Chronicles:20:7 @ [Art] not thou our God, [who] didst drive out the inhabitants of this land before thy people Israel, and (note:)He grounds his prayer on God's power, by which he is able to help and also on his mercy, which he will continue toward his, as he has once chosen them and began to show his graces toward them.(:note) gavest it to the seed of Abraham thy friend for ever?

geneva@2Chronicles:20:8 @ And they dwelt therein, and haue built thee a Sanctuarie therein for thy Name, saying,

geneva@2Chronicles:20:9 @ If, [when] evil cometh upon us, [as] the (note:)Meaning war which comes by God's just judgments for our sins.(:note) sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name That is, it is here called on and you declared your presence and favour. [is] in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

geneva@2Chronicles:20:10 @ And now beholde, the children of Ammon and Moab, and mount Seir, by whome thou wouldest not let Israel goe, when they came out of the land of Egypt: but they turned aside from them, and destroyed them not:

geneva@2Chronicles:20:14 @ Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came (note:)Who was moved by the Spirit of God to prophecy.(:note) the Spirit of the LORD in the midst of the congregation;

geneva@2Chronicles:20:22 @ And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and (note:)Meaning, the Idumeans who dwelt in mount Seir.(:note) mount Seir, which were come against Judah; and they were smitten.

geneva@2Chronicles:20:23 @ For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy [them]: and when they had made an end of the inhabitants of Seir, every one helped to (note:)Thus the Lord according to Jehoshaphat's prayer declared his power, when he delivered his by causing their enemies to kill one another.(:note) destroy another.

geneva@2Chronicles:20:24 @ And when Iudah came towarde Mizpah in the wildernes, they looked vnto the multitude: & behold, the carkeises were fallen to the earth, and none escaped.

geneva@2Chronicles:20:25 @ And when Iehoshaphat & his people came to take away the spoyle of them, they founde among them in abundance both of substance and also of bodies laden with precious iewels, which they tooke for themselues, till they could cary no more: they were three dayes in gathering of the spoyle: for it was much.

geneva@2Chronicles:20:26 @ And on the fourth day they (note:)To give thanks to the Lord for the victory: and therefore the valley was called Berachah, that is, blessing or thanksgiving, which was also called the valley of Jehoshaphat, (Joe_3:2, Joe_3:12) because the Lord judged the enemies according to Jehoshaphat's prayer.(:note) assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.

geneva@2Chronicles:20:28 @ And they came to Ierusalem with viols and with harpes, and with trumpets, euen vnto the house of the Lord.

geneva@2Chronicles:20:31 @ And Iehoshaphat reigned ouer Iudah, and was fiue and thirtie yeere olde, when he began to reigne: and reigned fiue and twentie yeere in Ierusalem, and his mothers name was Azubah the daughter of Shilhi.

geneva@2Chronicles:21:1 @ Iehoshaphat then slept with his fathers, and was buried with his fathers in the citie of Dauid: and Iehoram his sonne reigned in his steade.

geneva@2Chronicles:21:3 @ And their father gaue them great giftes of siluer and of golde, and of precious things, with strong cities in Iudah, but the kingdome gaue he to Iehoram: for he was the eldest.

geneva@2Chronicles:21:4 @ Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and (note:)Because the wicked always live in fear, and also are ambitious, they become cruel and spare not to murder them, whom by nature they ought most to cherish and defend.(:note) slew all his brethren with the sword, and [divers] also of the princes of Meaning, of Judah and Benjamin. Israel.

geneva@2Chronicles:21:5 @ Iehoram was two and thirtie yeere olde, when he began to reigne, and he reigned eyght yeere in Ierusalem.

geneva@2Chronicles:21:9 @ And Iehoram went forth with his princes, and all his charets with him: and hee rose vp by night, & smote Edom, which had compassed him in, and the captaines of the charets.

geneva@2Chronicles:21:10 @ So the Edomites revolted from under the hand of Judah unto this day. The same time [also] did (note:)Read (2Ki_8:22).(:note) Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.

geneva@2Chronicles:21:12 @ And there came a writing to him from (note:)Some think that this was Elisha so called because he had the Spirit in abundance, as had Elijah.(:note) Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

geneva@2Chronicles:21:13 @ But hast walked in the way of the kings of Israel, & hast made Iudah & the inhabitantes of Ierusalem to go a whoring, as the house of Ahab went a whoring, & hast also slaine thy brethre of thy fathers house, which were better then thou,

geneva@2Chronicles:21:15 @ And thou [shalt have] great sickness by disease of thy bowels, until (note:)We see this example daily practised on them who fall away from God, and become idolaters and murderers of their brethren.(:note) thy bowels fall out by reason of the sickness day by day.

geneva@2Chronicles:21:16 @ Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that [were] near the (note:)There were other Arabians in Africa southward toward Egypt.(:note) Ethiopians:

geneva@2Chronicles:21:17 @ And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save (note:)Called also Ahaziah, as in (2Ch_22:1) or Azariah in (2Ch_22:6).(:note) Jehoahaz, the youngest of his sons.

geneva@2Chronicles:21:19 @ And in processe of time, euen after the end of two yeeres, his guttes fell out with his disease: so he dyed of sore diseases: & his people made no burning for him like the burning of his fathers.

geneva@2Chronicles:22:1 @ And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the (note:)Meaning the Philistines.(:note) Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.

geneva@2Chronicles:22:5 @ And he walked after their counsel, & went with Iehoram the sonne of Ahab King of Israel to fight against Hazael king of Aram at Ramoth Gilead: and the Aramites smote Ioram.

geneva@2Chronicles:22:6 @ And he returned to be healed in Izreel, because of the woundes wherewith they had wounded him at Ramah, when he fought with Hazael King of Aram. Nowe Azariah the sonne of Iehoram King of Iudah went downe to see Iehoram the sonne of Ahab at Izreel, because hee was diseased.

geneva@2Chronicles:22:7 @ And the destruction of Ahaziah (note:)By this we see that nothing can come to any but by God's providence and as he has appointed, and therefore he causes everything to serve his purposes.(:note) was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.

geneva@2Chronicles:22:9 @ And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he [is] the son of (note:)This was the just plague of God because he joined himself with God's enemies: yet God to declare the worthiness of Jehoshaphat his grandfather moved them to give him the honour of burial.(:note) Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

geneva@2Chronicles:22:11 @ But Iehoshabeath the daughter of ye King, tooke Ioash the sonne of Ahaziah, and stale him from among the Kings sonnes, that shoulde be slayne, & put him & his nource in the bed chamber: so Iehoshabeath the daughter of King Iehoram the wife of Iehoiada the Priest (for shee was the sister of Ahaziah) hid him from Athaliah: so she slew him not.

geneva@2Chronicles:22:12 @ And he was with them hid in the (note:)Meaning, in the chamber where the priests and Levites slept, who kept their courses weekly in the temple.(:note) house of God six years: and Athaliah reigned over the That is, of Judah. land.

geneva@2Chronicles:23:1 @ And (note:)Of the reign of Athaliah or after the death of Ahaziah.(:note) in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

geneva@2Chronicles:23:2 @ And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the (note:)Meaning of Judah and Benjamin. To see why they are called Israel, {{See 2Ch_15:17}}(:note) chief of the fathers of Israel, and they came to Jerusalem.

geneva@2Chronicles:23:6 @ But let none come into the house of the Lord, saue the Priests, & the Leuites that minister: they shal go in, for they are holy: but all the people shal keepe the watch of the Lord.

geneva@2Chronicles:23:12 @ But when Athaliah heard the noyse of the people running & praising the king, she came to the people into the house of the Lord.

geneva@2Chronicles:23:20 @ And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the (note:)Which was the principal gate that the king might be seen by all the people.(:note) high gate into the king's house, and set the king upon the throne of the kingdom.

geneva@2Chronicles:23:21 @ And all the people of the land rejoiced: and the city was quiet, (note:)For where a tyrant and an idolater reigns there can be no peace for the plagues of God are always among such people.(:note) after that they had slain Athaliah with the sword.

geneva@2Chronicles:24:1 @ Ioash was seuen yere olde, when he began to reigne, & he reigned fourty yeere in Ierusalem: and his mothers name was Zibiah of Beer-sheba.

geneva@2Chronicles:24:4 @ And afterward it came into Ioash mind, to renew the house of the Lord.

geneva@2Chronicles:24:5 @ And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all (note:)He does not mean the ten tribes but only the two tribes of Judah and Benjamin.(:note) Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened [it] not.

geneva@2Chronicles:24:9 @ And they made proclamation thorow Iudah and Ierusalem, to bring vnto the Lord the taxe of Moses the seruant of God, layde vpon Israel in the wildernesse.

geneva@2Chronicles:24:11 @ Now it came to pass, that at what time (note:)Such as were faithful men whom the king had appointed for that matter.(:note) the chest was brought unto the king's office by the hand of the Levites, and when they saw that [there was] much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.

geneva@2Chronicles:24:13 @ So the workemen wrought, and the worke amended through their hands: & they restored the house of God to his state, & strengthened it.

geneva@2Chronicles:24:16 @ And they buried him in the city of David among the (note:)Signifying that they could not honour him too much, who had so excellently served in the work of the Lord, and in the affairs of the commonwealth.(:note) kings, because he had done good in Israel, both toward God, and toward his house.

geneva@2Chronicles:24:17 @ Now after the death of Jehoiada came the (note:)Who were liars and knew now that the king was destitute of him who watched over him as a father, and therefore brought him to most vile idolatry.(:note) princes of Judah, and made obeisance to the king. Then the king hearkened unto them.

geneva@2Chronicles:24:18 @ And they left the house of the Lord God of their fathers, and serued groues and idoles: & wrath came vpon Iudah and Ierusalem, because of this their trespasse.

geneva@2Chronicles:24:20 @ And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood (note:)In a place above the people, to the intent that he might be heard.(:note) above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.

geneva@2Chronicles:24:23 @ And when the yeere was out, the host of Aram came vp against him, and they came against Iudah and Ierusalem, and destroyed all the princes of the people from among the people, and sent all the spoyle of them vnto the King of Damascus.

geneva@2Chronicles:24:24 @ For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they (note:)That is, reproved and checked him, and handled him rigorously.(:note) executed judgment against Joash.

geneva@2Chronicles:24:26 @ And these are they that conspired against him, Zabad the sonne of Shimrath an Ammonitesse, and Iehozabad the sonne of Shimrith a Moabitesse.

geneva@2Chronicles:24:27 @ Now [concerning] his sons, and the greatness of the burdens [laid] upon him, and the (note:)Or, foundation.(:note) repairing of the house of God, behold, they [are] written in the story of the book of the kings. And Amaziah his son reigned in his stead.

geneva@2Chronicles:25:1 @ Amaziah was fiue and twentie yere old when he began to reigne, and he reigned nine and twentie yeere in Ierusalem: and his mothers name was Iehoaddan, of Ierusalem.

geneva@2Chronicles:25:4 @ But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the (note:)That is, for the fault the child is punished for unless he is guilty of the same.(:note) children, neither shall the children die for the fathers, but every man shall die for his own sin.

geneva@2Chronicles:25:5 @ Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of [their] fathers, throughout all Judah and Benjamin: and he numbered them from (note:)So many as were able to bear weapons and go to war.(:note) twenty years old and above, and found them three hundred thousand choice [men, able] to go forth to war, that could handle spear and shield.

geneva@2Chronicles:25:7 @ But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD [is] not (note:)Therefore to think to have help from them, whom the Lord does not favour, is to cast off the help of the Lord.(:note) with Israel, [to wit, with] all the children of Ephraim.

geneva@2Chronicles:25:9 @ And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to (note:)He shows that if we depend only on God, we will not need to be troubled by these worldly things, for he will give at all times that which will be necessary if we obey his word.(:note) give thee much more than this.

geneva@2Chronicles:25:10 @ So Amaziah separated them, to wit, the armie that was come to him out of Ephraim, to returne to their place: wherefore their wrath was kindled greatly against Iudah, and they returned to their places with great anger.

geneva@2Chronicles:25:11 @ And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of (note:)For the Idumeans whom David had brought to subjection rebelled under Jehoram Jehoshaphat's son.(:note) Seir ten thousand.

geneva@2Chronicles:25:13 @ But the soldiers of the (note:)That is, the 100,000 of Israel.(:note) army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.

geneva@2Chronicles:25:14 @ Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up [to be] his gods, and (note:)That where he should have praised God for his benefits and great victory, he fell from God and most vilely dishonoured him.(:note) bowed down himself before them, and burned incense unto them.

geneva@2Chronicles:25:15 @ Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not (note:)He proves that whatever cannot save himself nor his worshipper is no god but an idol.(:note) deliver their own people out of thine hand?

geneva@2Chronicles:25:16 @ And it came to pass, as he talked with him, that (note:)Meaning the king.(:note) [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be So hard it is, for the carnal man to be admonished for his fault, that he condemns, mocks and threatens him who warns him: yea, imprisons him and puts him to death, (2Ch_16:10, 2Ch_18:26, 2Ch_24:21). smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

geneva@2Chronicles:25:17 @ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, (note:)That is, let us try the matter hand to hand: for he was offended, that the army of the Israelites whom he had in wages and dismissed by the counsel of the prophet, had destroyed certain of the cities of Judah.(:note) let us see one another in the face.

geneva@2Chronicles:25:18 @ But Ioash King of Israel sent to Amaziah King of Iudah, saying, The thistle that is in Lebanon, sent to the cedar that is in Lebanon, saying, Giue thy daughter to my sonne to wife: and the wilde beast that was in Lebanon went and trode downe the thistle.

geneva@2Chronicles:25:20 @ But Amaziah would not hear; for (note:)Thus God often plagues by those means on which men must rely, to teach them to seek help only from him, and to show his judgments, he moves their hearts to follow that which will lead to their destruction.(:note) it [came] of God, that he might deliver them into the hand [of their enemies], because they sought after the gods of Edom.

geneva@2Chronicles:25:21 @ So Ioash the King of Israel went vp: and he, and Amaziah King of Iudah saw one another in the face at Bethshemesh, which is in Iudah.

geneva@2Chronicles:25:23 @ But Ioash the King of Israel tooke Amaziah King of Iudah, the sonne of Ioash, the sonne of Iehoahaz in Bethshemesh, and brought him to Ierusalem, and brake downe the wall of Ierusalem, from the gate of Ephraim vnto the corner gate, foure hundreth cubites.

geneva@2Chronicles:25:24 @ And [he took] all the gold and the silver, and all the vessels that were found in the house of God with (note:)Meaning, the successors of Obededom: for the house bore the name of the chief father.(:note) Obededom, and the treasures of the king's house, the hostages also, and returned to Samaria.

geneva@2Chronicles:25:25 @ And Amaziah the sonne of Ioash King of Iudah liued after the death of Ioash sonne of Iehoahaz King of Israel, fifteene yeere.

geneva@2Chronicles:25:26 @ Concerning the rest of the actes of Amaziah first and last, are they not written in the booke of the Kings of Iudah and Israel?

geneva@2Chronicles:25:27 @ Nowe after the time that Amaziah did turne away from ye Lord, they wrought treason against him in Ierusalem: and when he was fled to Lachish, they sent to Lachish after him, and slewe him there.

geneva@2Chronicles:25:28 @ And they brought him vpon horses, & buried him with his fathers in the citie of Iudah.

geneva@2Chronicles:26:1 @ Then all the people of Judah took (note:)Called also Azariah.(:note) Uzziah, who [was] sixteen years old, and made him king in the room of his father Amaziah.

geneva@2Chronicles:26:3 @ Sixteene yeere olde was Vzziah, when he began to reigne, & he reigned two and fiftie yere in Ierusalem, and his mothers name was Iecoliah of Ierusalem.

geneva@2Chronicles:26:4 @ And hee did vprightly in the sight of the Lord, according to al that his father Amaziah did.

geneva@2Chronicles:26:5 @ And he sought God in the days of (note:)This was not the Zechariah that was the son of Jehoiada, but some other prophet of that name.(:note) Zechariah, who had understanding in the visions of God: and as long as For God never forsakes any who seek him, and therefore man is the cause of his own destruction. he sought the LORD, God made him to prosper.

geneva@2Chronicles:26:6 @ For he went forth and fought against the Philistims & brake downe the wall of Gath, and the wall of Iabneh, and the wall of Ashdod, and built cities in Ashdod, and among the Philistims.

geneva@2Chronicles:26:7 @ And God helped him against ye Philistims, and against the Arabians that dwelt in Gur-baal and Hammeunim.

geneva@2Chronicles:26:8 @ And the Ammonites gave (note:)That is, they paid tribute in a sign of subjection.(:note) gifts to Uzziah: and his name spread abroad [even] to the entering in of Egypt; for he strengthened [himself] exceedingly.

geneva@2Chronicles:26:13 @ And vnder their hande was the armie for warre, three hundreth and seuen thousand, & fiue hundreth that fought valiantly to helpe the King against the enemie.

geneva@2Chronicles:26:15 @ He made also very artificial engins in Ierusalem, to be vpon the towres and vpon the corners, to shoote arrowes and great stones: and his name spred farre abroade, because God did helpe him marueilously, till he was mightie.

geneva@2Chronicles:26:20 @ And wen Azariah the chiefe Priest with al the Priestes looked vpon him, behold, he was leprous in his forehead, & they caused him hastily to depart thence: and he was euen compelled to go out, because the Lord had smitten him.

geneva@2Chronicles:26:21 @ And Uzziah the king was a leper unto the day of his death, and dwelt in a (note:)According to the commandment of the Lord, (Lev_13:46).(:note) several house, [being] a leper; for he was cut off from the house of the LORD: and Jotham his son [was] over the king's house, judging the people of the land.

geneva@2Chronicles:26:22 @ Concerning the rest of the acts of Vzziah, first and last, did Isaiah the Prophet the sonne of Amoz write.

geneva@2Chronicles:26:23 @ So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He (note:)Therefore was buried apart in the same field but not in the same sepulchre with his predecessors.(:note) [is] a leper: and Jotham his son reigned in his stead.

geneva@2Chronicles:27:1 @ Iotham was fiue and twentie yere olde when he began to reigne, and reigned sixteene yeere in Ierusalem, and his mothers name was Ierushah the daughter of Zadok.

geneva@2Chronicles:27:2 @ And he did [that which was] right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the (note:)That is, to offer incense against the word of God, which is spoken of in the commendation of Jotham.(:note) temple of the LORD. And the people did yet They were not completely purged from idolatry. corruptly.

geneva@2Chronicles:27:5 @ And he fought with the King of the children of Ammon, & preuailed against them; the children of Ammon gaue him the same yere an hundreth talents of siluer, and ten thousande measures of wheate, & ten thousand of barley: this did the children of Ammon giue him both in the second yeere and the third.

geneva@2Chronicles:27:6 @ So Jotham became mighty, (note:)He shows that all prosperity comes from God, who never fails when we put our trust in him.(:note) because he prepared his ways before the LORD his God.

geneva@2Chronicles:27:7 @ Concerning the rest of the acts of Iotham, & all his warres & his wayes, loe, they are written in the booke of the Kings of Israel, and Iudah.

geneva@2Chronicles:27:9 @ And Iotham slept with his fathers, & they buryed him in the citie of Dauid: and Ahaz his sonne reigned in his stead.

geneva@2Chronicles:28:3 @ Moreouer he burnt incense in the valley of Ben-hinnom, & burnt his sonnes with fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.

geneva@2Chronicles:28:5 @ Wherefore the Lorde his God deliuered him into the hand of the King of the Aramites, & they smote him, & tooke of his, many prisoners, and brought them to Damascus: and he was also deliuered into the hande of the King of Israel, which smote him with a great slaughter.

geneva@2Chronicles:28:7 @ And Zichri a mighty man of Ephraim slew Maaseiah the Kings sonne, and Azrikam the gouernour of the house, and Elkanah the second after the King.

geneva@2Chronicles:28:8 @ And the children of Israel carried away captive of their brethren (note:)Thus by the just judgment of God, Israel destroyed Judah.(:note) two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

geneva@2Chronicles:28:9 @ But a prophet of the LORD was there, whose name [was] Oded: and he went out before the host that came to Samaria, and said unto them, Behold, (note:)For they thought they had overcome them by their own valiantness, and did not consider that God had delivered them into their hands, because Judah had offended him.(:note) because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage [that] reacheth up unto heaven.

geneva@2Chronicles:28:12 @ Then certain of the heads of the children of (note:)Which tribe was now greatest and had most authority.(:note) Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

geneva@2Chronicles:28:14 @ So the armie left the captiues & the spoyle before the princes and all the Congregation.

geneva@2Chronicles:28:15 @ And the men which were (note:)Whose name were rehearsed before, (2Ch_28:12).(:note) expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and Either for their wounds or weariness. anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their To them of the tribe of Judah. brethren: then they returned to Samaria.

geneva@2Chronicles:28:17 @ (For the Edomites came moreouer, & slew of Iudah, and caryed away captiues.

geneva@2Chronicles:28:18 @ The Philistims also inuaded the cities in the low countrey, & toward the South of Iudah, and tooke Bethshemesh, and Aialon, and Gederoth and Shocho, with the villages thereof, and Timnah, with her villages, and Gimzo, with her villages, and they dwelt there.

geneva@2Chronicles:28:20 @ And Tilgath Pilneeser king of Asshur came vnto him, who troubled him and did not strengthen him.

geneva@2Chronicles:28:21 @ For Ahaz tooke a portion out of the house of the Lord & out of the Kings house and of the Princes, and gaue vnto the king of Asshur: yet it helped him not.

geneva@2Chronicles:28:23 @ For he sacrificed unto the gods of Damascus, which (note:)As he falsely supposed.(:note) smote him: and he said, Because the gods of the kings of Syria help them, [therefore] will I sacrifice to them, that they may Thus the wicked measure God's favour by prosperity and adversity: for if idolaters prosper, they make their idols gods, not considering that God often punishes them whom he loves and gives his enemies good success for a time whom afterward he will destroy. help me. But they were the ruin of him, and of all Israel.

geneva@2Chronicles:28:24 @ And Ahaz gathered the vessels of ye house of God, & brake the vessels of the house of God, & shut vp the doores of the house of the Lord, & made him altars in euery corner of Ierusalem.

geneva@2Chronicles:28:25 @ And in euery citie of Iudah hee made hie places, to burne incense vnto other gods, & prouoked to anger the Lord God of his fathers.

geneva@2Chronicles:29:1 @ Hezekiah began to reigne, when he was fiue and twentie yeere olde, and reigned nine and twentie yeres in Ierusalem: and his mothers name was Abiiah the daughter of Zechariah.

geneva@2Chronicles:29:3 @ He in the first year of his reign, in the (note:)This is a notable example for all princes, first to establish the pure religion of God and to procure that the Lord may be honoured and served correctly.(:note) first month, opened the Which Ahaz had shut up, (2Ch_28:24). doors of the house of the LORD, and repaired them.

geneva@2Chronicles:29:6 @ For our fathers haue trespassed, and done euill in the eyes of the Lord our God, and haue forsaken him, & turned away their faces from the Tabernacle of the Lord, and turned their backes.

geneva@2Chronicles:29:7 @ They haue also shut the doores of ye porch, and quenched the lampes, and haue neither burnt incense, nor offred burnt offrings in the Sanctuarie vnto the God of Israel.

geneva@2Chronicles:29:9 @ For lo, our fathers are fallen by the sword, and our sonnes, and our daughters, and our wiues are in captiuitie for the same cause.

geneva@2Chronicles:29:12 @ Then the Leuites arose, Mahath ye sonne of Amashai, and Ioel the sonne of Azariah of the sonnes of the Kohathites: & of the sonnes of Merari, Kish the sonne of Abdi, & Azariah the sonne of Iehalelel: and of the Gershonites, Ioah the sonne of Zimmah, and Eden the sonne of Ioah:

geneva@2Chronicles:29:15 @ And they gathered their brethren, and sanctified themselues and came according to the commaundement of the King, & by the words of the Lord, for to clense the house of the Lord.

geneva@2Chronicles:29:17 @ Now they began on the first [day] of the (note:)Which contained part of March and part of April.(:note) first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.

geneva@2Chronicles:29:21 @ And they brought seuen bullockes, and seuen rammes, and seuen lambes, and seuen hee goates, for a sinne offring for the kingdome, & for the sanctuarie, and for Iudah; he commanded the Priests the sonnes of Aaron, to offer them on the altar of the Lord.

geneva@2Chronicles:29:22 @ So they killed the bullocks, and the priests received the blood, and (note:)For without sprinkling of blood nothing could be sanctified, (Heb_9:21; Exo_24:8).(:note) sprinkled [it] on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.

geneva@2Chronicles:29:32 @ And the nomber of the burnt offrings, which the Congregation brought, was seuentie bullockes, an hundreth rammes, and two hundreth lambes: all these were for a burnt offring to the Lord:

geneva@2Chronicles:29:35 @ And also the burnt offerings were many with the fat of the peace offrings & the drinke offrings for the burnt offring. so the seruice of the house of the Lord was set in order.

geneva@2Chronicles:30:5 @ So they established a decree to make proclamation throughout all Israel, from (note:)From one end of the land to the other, north and south.(:note) Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done [it] of a long [time in such sort] In such sort and perfection as God had appointed. as it was written.

geneva@2Chronicles:30:6 @ So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and (note:)He will have compassion on them and preserve them.(:note) he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

geneva@2Chronicles:30:11 @ Neuerthelesse diuers of Asher, and Manasseh, and of Zebulun submitted themselues, and came to Ierusalem.

geneva@2Chronicles:30:15 @ Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were (note:)Seeing their own negligence (who should have been most prompt) and the readiness of the people, (2Ch_29:36).(:note) ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

geneva@2Chronicles:30:16 @ And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the (note:)That is, of the lamb of the passover.(:note) blood, [which they received] of the hand of the Levites.

geneva@2Chronicles:30:25 @ And all the Congregation of Iudah reioyced with the Priestes and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah.

geneva@2Chronicles:30:27 @ Then the priests the Levites arose and (note:)According to that which is written in (Num_6:23) when they should dismiss the people.(:note) blessed the people: and their voice was heard, and their prayer came [up] to his holy dwelling place, [even] unto heaven.

geneva@2Chronicles:31:1 @ Now when all this was finished, all Israel that were present went out to the cities of Judah, and (note:)According to the commandment of the Lord, (Deu_7:25; Jos_7:12).(:note) brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the That is, all they who came to the passover. children of Israel returned, every man to his possession, into their own cities.

geneva@2Chronicles:31:8 @ And when Hezekiah and the princes came and saw the heaps, they (note:)They praised the Lord and prayed for all prosperity to his people.(:note) blessed the LORD, and his people Israel.

geneva@2Chronicles:31:11 @ And Hezekiah commanded to prepare chambers in the house of the Lorde: and they prepared them,

geneva@2Chronicles:31:13 @ And Iehiel, and Azariah, and Nahath, and Asahel, and Ierimoth, and Iozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah were ouerseers by the appointment of Conaniah, & Shimei his brother, and by the commandement of Hezekiah the King, and of Azariah the chiefe of the house of God.

geneva@2Chronicles:31:15 @ And at his hande were Eden, and Miniamin, and Ieshua, and Shemaiah, Amariah, & Shechaniah, in the cities of the Priestes, to distribute with fidelitie to their brethren by courses, both to the great and small,

geneva@2Chronicles:31:19 @ Also to the sonnes of Aaron, the Priestes, which were in the fieldes & suburbes of their cities, in euery citie the men that were appointed by names, shoulde giue portions to all the males of the Priestes, and to all the generation of the Leuites.

geneva@2Chronicles:32:1 @ After these things faithfully described, Saneherib King of Asshur came and entred into Iudah, and besieged the strong cities, & thought to winne them for him selfe.

geneva@2Chronicles:32:11 @ Doeth not Hezekiah entice you to giue ouer your selues vnto death by famine and by thirst, saying, The Lorde our God shall deliuer vs out of the hande of the King of Asshur?

geneva@2Chronicles:32:12 @ Hath not the same Hezekiah taken away his high places and his (note:)Thus the wicked put no difference between true religion and false, God and idols: for Hezekiah only destroyed idolatry and replaced it with true religion. Thus the papists slander the servants of God: for when they destroy idolatry, they say that they abolish religion.(:note) altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

geneva@2Chronicles:32:14 @ Who [was there] among all the (note:)This is his blasphemy that he will compare the living God to vile idols.(:note) gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?

geneva@2Chronicles:32:20 @ And for this [cause] Hezekiah the king, and the prophet Isaiah the son of Amoz, (note:)This shows what the best refuge in all troubles and dangers is.(:note) prayed and cried to heaven.

geneva@2Chronicles:32:21 @ And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and (note:)To the number of 185,000 as in (2Ki_19:35-36).(:note) captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his Meaning, Adrammelech and Sharezer his sons. own bowels slew him there with the sword.

geneva@2Chronicles:32:25 @ But Hezekiah rendered not again according to the benefit [done] unto him; for his heart (note:)He was lifted up with the pride of his victory and treasures, and shows them for an ostentation to the ambassadors of Babylon.(:note) was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

geneva@2Chronicles:32:26 @ Notwithstanding Hezekiah humbled him selfe (after that his heart was lifted vp) he and the inhabitants of Ierusalem, and the wrath of the Lorde came not vpon them in the dayes of Hezekiah.

geneva@2Chronicles:32:28 @ And of store houses for the increase of wheat and wine & oyle, and stalles for all beasts, and rowes for the stables.

geneva@2Chronicles:32:30 @ This same Hezekiah also stopped the upper watercourse of (note:)Which also was called Shiloh, of which mention is made in (Isa_8:6; Joh_9:7).(:note) Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.

geneva@2Chronicles:32:31 @ Howbeit in [the business of] the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was [done] in the land, God left him, to (note:)Here we see the reason why the faithful are tempted, which is to determine whether they have faith or not, and that they may feel the presence of God who does not allow them to be overcome by temptations, but in their weakness administers strength.(:note) try him, that he might know all [that was] in his heart.

geneva@2Chronicles:32:32 @ Concerning the rest of the actes of Hezekiah, and his goodnesse, beholde, they are written in the vision of Ishiah the Prophet, the sonne of Amoz, in the booke of the Kings of Iudah and Israel.

geneva@2Chronicles:33:4 @ Also he built altars in the house of the Lorde, whereof the Lorde had saide, In Ierusalem shall my Name be for euer.

geneva@2Chronicles:33:7 @ He put also the carued image, which he had made, in the house of God: whereof God had said to Dauid and to Salomon his sonne, In this house and in Ierusalem, which I haue chosen before all the tribes of Israel, will I put my Name for euer,

geneva@2Chronicles:33:11 @ Wherefore the Lorde brought vpon them the captaines of the hoste of the King of Asshur, which tooke Manasseh and put him in fetters, & bound him in chaines, & caryed him to Babel.

geneva@2Chronicles:33:15 @ And he tooke away the strange gods and the image out of the house of the Lord, & all the altars that he had built in the mount of the house of the Lorde, and in Ierusalem, and cast them out of the citie.

geneva@2Chronicles:33:18 @ Now the rest of the acts of Manasseh, and his (note:)Which although it is not contained in the Hebrew, yet because it is here mentioned and is written in the Greek, we have placed it in the end of this book.(:note) prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they [are written] in the book of the kings of Israel.

geneva@2Chronicles:33:20 @ So Manasseh slept with his fathers, and they buried him in his own (note:)Because he had so horribly offended against the Lord, they did not bury him in the sepulchres of the kings, but in the garden of the king's house.(:note) house: and Amon his son reigned in his stead.

geneva@2Chronicles:33:21 @ Amon was two and twentie yeere olde, when he began to reigne, and reigned two yeere in Ierusalem.

geneva@2Chronicles:33:22 @ But he did euill in the sight of the Lorde, as did Manasseh his father: for Amon sacrificed to all the images, which Manasseh his father had made, and serued them,

geneva@2Chronicles:33:23 @ And he humbled not him selfe before the Lord, as Manasseh his father had humbled himselfe: but this Amon trespassed more and more.

geneva@2Chronicles:33:24 @ And his seruants conspired against him, & slewe him in his owne house.

geneva@2Chronicles:33:25 @ But the people of the land slewe all them that had conspired against King Amon: and the people of the land made Iosiah his sonne King in his steade.

geneva@2Chronicles:34:7 @ And when he had (note:)This great zeal of this godly king the Holy Spirit sets forth as an example and pattern to other kings and rulers, to teach them what God requires of them.(:note) broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.

geneva@2Chronicles:34:8 @ Then in the eightenth yere of his reigne, when hee had purged the lande and the Temple, he sent Shaphan the sonne of Azaliah, and Maaseiah the gouernour of the citie, & Ioah the sonne of Ioahaz the recorder, to repaire the house of the Lord his God.

geneva@2Chronicles:34:9 @ And when they came to Hilkiah the hie Priest, they deliuered ye money that was brought into the house of God, which the Leuites that kept the doore, had gathered at the hand of Manasseh, and Ephraim, and of all the residue of Israel, and of all Iudah and Beniamin, and of the inhabitantes of Ierusalem.

geneva@2Chronicles:34:12 @ And the men did the work (note:)Meaning that they were in such credit for their fidelity that they made no accounts of that which they received, (2Ki_22:7, 2Ki_22:9).(:note) faithfully: and the overseers of them [were] Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set [it] forward; and [other of] the Levites, all that could skill of instruments of musick.

geneva@2Chronicles:34:15 @ Therefore Hilkiah answered and sayde to Shaphan the chaceler, I haue found the booke of the Law in the house of the Lord: & Hilkiah gaue the booke to Shaphan.

geneva@2Chronicles:34:19 @ And it came to pass, when the king had heard the words of the law, that he (note:)For sorrow that the word of God had been so long suppressed and the people kept in ignorance, considering also the curses contained in it against the transgressors.(:note) rent his clothes.

geneva@2Chronicles:34:20 @ And the King commanded Hilkiah, & Ahikam the sonne of Shaphan, & Abdon the sonne of Micah, and Shaphan the chanceler, & Asaiah the Kings seruant, saying,

geneva@2Chronicles:34:21 @ Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great [is] the wrath of the LORD that is poured out upon us, because our (note:)Thus the godly not only lament their own sins, but also that their fathers and predecessors have offended God.(:note) fathers have not kept the word of the LORD, to do after all that is written in this book.

geneva@2Chronicles:34:25 @ Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their (note:)This she speaks in contempt of the idolaters, who contrary to reason and nature call a god that which they have made and framed with their own hands.(:note) hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

geneva@2Chronicles:34:28 @ Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this (note:)It may appear that very few were touched with true repentance, seeing that God spared them for a time only for the king's sake.(:note) place, and upon the inhabitants of the same. So they brought the king word again.

geneva@2Chronicles:34:31 @ And the King stood by his pillar, and made a couenant before the Lorde, to walke after the Lord, and to keepe his commandements, and his testimonies, and his statutes, with all his heart, and with all his soule, and that he would accomplish the wordes of the couenant written in the same booke.

geneva@2Chronicles:34:32 @ And he caused all that were found in Ierusalem, and Beniamin to stande to it: and the inhabitants of Ierusalem did according to the couenant of God, euen the God of their fathers.

geneva@2Chronicles:35:1 @ Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the (note:)The scripture in various places calls the lamb the «passover» even though it is only the sign of the passover for in all sacraments the signs have the names of the things signified.(:note) passover on the fourteenth [day] of the first month.

geneva@2Chronicles:35:5 @ And stande in the Sanctuarie according to the deuision of the families of your brethren the children of the people, and after the deuision of the familie of the Leuites:

geneva@2Chronicles:35:6 @ So kill the passover, and sanctify yourselves, and (note:)Exhort everyone to examine themselves to ensure that they are not unfit to eat the passover.(:note) prepare your brethren, that [they] may do according to the word of the LORD by the hand of Moses.

geneva@2Chronicles:35:7 @ Iosiah also gaue to the people sheepe, lambs and kiddes, all for the Passeouer, euen to all that were present, to the nomber of thirtie thousand, and three thousande bullocks: these were of the Kings substance.

geneva@2Chronicles:35:11 @ And they killed the passover, and the priests (note:)Meaning, of the lamb, which was called the passover, for only the priests could sprinkle, and in necessity the Levites could kill the sacrifice.(:note) sprinkled [the blood] from their hands, and the Levites flayed [them].

geneva@2Chronicles:35:12 @ And they removed the (note:)They reserved for the people that which was not expedient to be offered, that every man might offer peace offerings, and so have his portion.(:note) burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as [it is] written in the book of Moses. And so [did they] with the oxen.

geneva@2Chronicles:35:16 @ So all the seruice of the Lord was prepared the same day, to keepe the Passeouer, and to offer burnt offerings vpon the altar of the Lord, according to the commandement of King Iosiah.

geneva@2Chronicles:35:17 @ And the children of Israel that were present, kept the Passeouer the same time, and the feast of the vnleauened bread seuen dayes.

geneva@2Chronicles:35:18 @ And there was no Passeouer kept like that, in Israel, from the dayes of Samuel the Prophet: neyther did all the Kings of Israel keepe such a Passeouer as Iosiah kept, and the Priestes and the Leuites, and all Iudah, and Israel that were present, and the inhabitants of Ierusalem.

geneva@2Chronicles:35:20 @ After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against (note:)Which was a city of the Assyrians and Josiah fearing lest in passing through Judah he would have taken his kingdom, made war against him and did not consult the Lord.(:note) Carchemish by Euphrates: and Josiah went out against him.

geneva@2Chronicles:35:22 @ Nevertheless Josiah would not turn his face from him, but (note:)That is, armed or disguised himself so that he would not be recognized.(:note) disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

geneva@2Chronicles:35:23 @ And the shooters shot at king Iosiah: then the King saide to his seruants, Cary me away, for I am very sicke.

geneva@2Chronicles:35:24 @ His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in [one of] the sepulchres of his fathers. And all Judah and Jerusalem (note:)The people so lamented the loss of this good king that after when there was any great lamentation this was spoken of as a proverb, (Zec_12:11).(:note) mourned for Josiah.

geneva@2Chronicles:35:25 @ And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they [are] written in the (note:)Which some think Jeremiah wrote, in which he laments the state of the church after this king's death.(:note) lamentations.

geneva@2Chronicles:36:2 @ Jehoahaz [was] twenty and three years old when he began to reign, and he reigned three (note:)Three months after the death of Josiah, Necho came to Jerusalem, and so the plagues began, which Huldah and the prophets forewarned would come on Jerusalem.(:note) months in Jerusalem.

geneva@2Chronicles:36:4 @ And the King of Egypt made Eliakim his brother King ouer Iudah and Ierusalem, and turned his name to Iehoiakim: and Necho tooke Iehoahaz his brother, and caryed him to Egypt.

geneva@2Chronicles:36:6 @ Against him came vp Nebuchadnezzar King of Babel, and bounde him with chaines to cary him to Babel.

geneva@2Chronicles:36:17 @ Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword (note:)Where they fled, thinking to have been saved for the holiness of it.(:note) in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he Which is not because God approves him, who yet is the minister of his justice, but because God would by his just judgment punish this people: for this king was led with ambition and vain glory, to which were joined fury and cruelty: therefore his work was condemnable, even though it was just and holy on God's part, who used this wicked instrument to declare his justice. gave [them] all into his hand.

geneva@2Chronicles:36:22 @ Now in the (note:)In the first year that he reigned over the Chaldeans, (Ezr_1:1).(:note) first year of Cyrus king of Persia, that the word of the LORD [spoken] by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,

geneva@2Chronicles:36:23 @ Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath (note:)God had so forewarned by his prophet over 100 years before Cyrus was born, (Isa_44:28) that Jerusalem and the temple would be rebuilt by Cyrus his anointed: so called because God used his service for a time to deliver his Church.(:note) charged me to build him an house in Jerusalem, which [is] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up.

geneva@Ezra:1:1 @ Now in the (note:)After he and Darius had won Babylon.(:note) first year of Cyrus king of Persia, that the word of the LORD by the Who promised deliverance to them after 70 years were past, (Jer_25:12). mouth of Jeremiah might be fulfilled, the LORD stirred up the That is, moved him and gave him heart. spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, The Argument - As the Lord is always merciful to his Church, and does not punish them, but so that they should see their own miseries, and be exercised under the cross, that they might contemn the world, and aspire to the heavens: so after he had visited the Jews, and kept them in bondage 70 years in a strange country among infidels and idolaters, he remembered his tender mercies and their infirmities, and therefore for his own sake raised up a deliverer, and moved both the heart of the chief ruler to pity them, and also by him punished those who had kept them in slavery. Nonetheless, lest they should grow into a contempt of God's great benefits, he keeps them still in exercise, and raises domestic enemies, who try as much as they can to hinder their worthy enterprises: yet by the exhortation of the prophet they went forward little by little till their work was finished. The author of this book was Ezra, who was a priest and scribe of the Law, as in (Ezr_7:6). He returned to Jerusalem the sixth year of Darius, who succeeded Cyrus, that is, about fifty years after the first return under Zerubbabel, when the temple was built. He brought with him a great company and much treasure, with letters to the king's officers for all things needed for the temple: and at his coming he fixed that which was amiss, and set things in order.

geneva@Ezra:1:3 @ Who is he among you of all his people with whome his God is? let him goe vp to Ierusalem which is in Iudah, and buylde the house of the Lorde God of Israel: he is the God, which is in Ierusalem.

geneva@Ezra:1:5 @ Then the chiefe fathers of Iudah & Beniamin, & the Priests & Leuites rose vp, with al them whose spirit God had raysed to goe vp, to builde the house of the Lord which is in Ierusalem.

geneva@Ezra:2:1 @ Now these [are] the children (note:)Meaning Judea, which was a province that is, a country which was in subjection.(:note) of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

geneva@Ezra:2:2 @ Which came with (note:)Zerubbabel was chief captain and Joshua the high priest: but Nehemiah a man of great authority did not come now, but came after 64 years.(:note) Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, This was not the Mordecai who was Esther's kinsman. Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number Meaning, of the common people. of the men of the people of Israel:

geneva@Ezra:2:7 @ The sonnes of Elam, a thousande, two hundreth and foure and fiftie:

geneva@Ezra:2:13 @ The sonnes of Adonikam, sixe hundreth, three score and sixe:

geneva@Ezra:2:14 @ The sonnes of Biguai, two thousand, & sixe and fiftie:

geneva@Ezra:2:18 @ The sonnes of Iorah, an hudreth & twelue:

geneva@Ezra:2:24 @ The sonnes of Azmaueth, two & fourtie:

geneva@Ezra:2:25 @ The sonnes of Kiriath-arim, of Chephirah, and Beeroth, seuen hundreth & three & fourtie:

geneva@Ezra:2:26 @ The sonnes of Haramah and Gaba, six hundreth, and one and twentie:

geneva@Ezra:2:27 @ The men of Michmas, an hundreth & two and twentie:

geneva@Ezra:2:28 @ The sonnes of Beth-el & Ai, two hundreth, and three and twentie:

geneva@Ezra:2:31 @ The sonnes of the other Elam, a thousand, and two hundreth, and foure and fiftie:

geneva@Ezra:2:36 @ The (note:)Before he has declared the two tribes of Judah and Benjamin, and now comes to the tribe of Levi and begins at the priests.(:note) priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

geneva@Ezra:2:43 @ The (note:)So called because they were given to the temple, to cut wood and bear water for the use of the sacrifices and came of the Gibeonites who were appointed to this use by Joshua, (Jos_9:23).(:note) Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

geneva@Ezra:2:46 @ The sonnes of Hagab, the sonnes of Shamlai, the sonnes of Hanan,

geneva@Ezra:2:48 @ The sonnes of Rezin, the sonnes of Nekoda, the sonnes of Gazzam,

geneva@Ezra:2:53 @ The sonnes of Barcos, the sonnes of Sisara, the sonnes of Thamah,

geneva@Ezra:2:55 @ The children of Solomon's (note:)Which came of them that Solomon had appointed for the work of the temple.(:note) servants: the children of Sotai, the children of Sophereth, the children of Peruda,

geneva@Ezra:2:57 @ The sonnes of Shephatiah, the sonnes of Hattil, the sonnes of Pochereth Hazzebaim, the sonnes of Ami.

geneva@Ezra:2:58 @ All the Nethinims, and the sonnes of Salomons seruants were three hundreth ninetie & two.

geneva@Ezra:2:61 @ And of the children of the priests: the children of Habaiah, the children of Koz, the children of (note:)He is mentioned in (2Sa_17:27, 2Sa_19:31) and because the priest's office was held in contempt these would have changed their estate by their name, and so by God's just judgment lost both the estimation of the world and the dignity of their office.(:note) Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:

geneva@Ezra:2:63 @ And the (note:)This is a Chaldee name, and signifies him who has authority over others.(:note) Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Read (Exo_28:30). Urim and with Thummim.

geneva@Ezra:2:65 @ Beside their seruants and their maydes: of whome were seuen thousande, three hundreth & seuen and thirtie: and among them were two hundreth singing men and singing women.

geneva@Ezra:2:66 @ Their horses were seuen hundreth, & sixe and thirtie: their mules, two hundreth and fiue and fourtie:

geneva@Ezra:2:67 @ Their camels foure hundreth, and fiue and thirtie: their asses, sixe thousand, seuen hundreth and twentie.

geneva@Ezra:2:68 @ And certeine of the chiefe fathers, when they came to the house of the Lord, which was in Ierusalem, they offred willingly for the house of God, to set it vp vpon his fundation.

geneva@Ezra:2:69 @ They gave after their ability unto the treasure of the work threescore and one thousand (note:)Which in our money amounts to 24,826 pounds, 13 shillings and 4 pence, valuing the french crown at 6 shillings and 4 pence for the dram is the eighth part of an ounce, and the ounce the eighth part of a mark.(:note) drams of gold, and five thousand Which are called «mina» and contain 2 marks apiece, so 50,000 minas make 55,000 franks which in our money amounts to 69,666 pounds, 13 shillings and 4 pence so that the whole sum was 94,493 pounds, 6 shillings, and 8 pence. pounds of silver, and one hundred priests' garments.

geneva@Ezra:3:7 @ They gaue money also vnto the masons, and to the workemen, and meat and drinke, & oyle vnto them of Zidon and of Tyrus, to bring them cedar wood from Lebanon to the sea vnto Iapho, according to the graunt that they had of Cyrus King of Persia.

geneva@Ezra:3:13 @ So that the people coulde not discerne the sound of the shoute for ioy, from the noyse of the weeping of the people: for the people shouted with a loude crie, & the noyse was heard farre off.

geneva@Ezra:4:1 @ Now when (note:)Meaning, the inhabitants of Samaria, whom the king of Assyria had placed in the place of the ten tribes, (2Ki_17:24, 2Ki_19:37). They professed God but worshipped idols and therefore were the greatest enemies to the true servants of God.(:note) the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;

geneva@Ezra:4:2 @ And they came to Zerubbabel, and to the chiefe fathers, and sayd vnto them, We wil builde with you: for we seeke the Lord your God as ye do, and we haue sacrificed vnto him since the time of Esar Haddon king of Asshur, which brought vs vp hither.

geneva@Ezra:4:6 @ And in the reign of (note:)He was also called Artaxerxes which is a Persian name, some think it was Cambises Cyrus' son, or Darius, as in (Ezr_4:5).(:note) Ahasuerus, in the beginning of his reign, wrote they [unto him] an accusation against the inhabitants of Judah and Jerusalem.

geneva@Ezra:4:7 @ And in the days of (note:)Called Artaxerxes, which signifies in the Persian tongue an excellent warrior.(:note) Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter [was] written in the Syrian tongue, and interpreted in the Syrian tongue.

geneva@Ezra:4:9 @ Then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the (note:)These were people whom the Assyrians placed in Samaria instead of the ten tribes.(:note) Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, [and] the Elamites,

geneva@Ezra:4:10 @ And the rest of the nations whom the great and noble (note:)Some think it was not Sennacherib, but rather Salmanasar.(:note) Asnappar brought over, and set in the cities of Samaria, and the rest [that are] on this side the That is, Euphrates, and he means in respect to Babel that they dwelt beyond it. river, and Or Cheeneth, who were a certain people who envied the Jews. at such a time.

geneva@Ezra:4:11 @ This is the copie of the letter that they sent vnto King Artahshashte, Thy servants the men beyond the Riuer & Cheeneth, salute thee.

geneva@Ezra:4:12 @ Be it knowen vnto the King that ye Iewes, which came vp from thee to vs, are come vnto Ierusalem (a citie rebellious and wicked) and buylde, and lay the foundations of the walles, and haue ioyned the foundations.

geneva@Ezra:4:13 @ Be it known now unto the king, that, if this city be builded, and the walls set up [again, then] will they not pay toll, tribute, and (note:)Meaning, the gifts that are wont to be given to kings when they pass by any country.(:note) custom, and [so] thou shalt endamage the revenue of the kings.

geneva@Ezra:4:15 @ That one may searche in the booke of the Chronicles of thy fathers, and thou shalt finde in the booke of the Chronicles, & perceiue that this citie is rebellious & noysome vnto Kings & prouinces, & that they haue moued sedition of olde time, for the which cause this citie was destroyed.

geneva@Ezra:4:17 @ [Then] sent the king an answer unto Rehum the chancellor, and [to] Shimshai the scribe, and [to] the rest of their companions that dwell in Samaria, and [unto] the rest beyond the river, (note:)Or Shalom, salvation or greeting.(:note) Peace, and Or, Cheeth, also called Cheeneth as in (Ezr_4:10). at such a time.

geneva@Ezra:4:19 @ And I haue commanded & they haue searched, and founde, that this citie of olde time hath made insurrection against kings, & hath rebelled, and rebellion hath bene committed therein.

geneva@Ezra:4:23 @ When the copie of king Artahshashtes letter was read before Rehum and Shimshai the scribe, and their companions, they went vp in all the haste to Ierusalem vnto the Iewes, & caused them to cease by force and power.

geneva@Ezra:5:1 @ Then Haggai a Prophet & Zechariah the sonne of Iddo a Prophet prophecied vnto the Iewes that were in Iudah, and Ierusalem, in the name of the God of Israel, euen vnto them.

geneva@Ezra:5:3 @ At the same time came to them Tatnai, which was captaine beyonde the Riuer, and Shether-boznai and their companions, and sayd thus vnto them, Who hath giuen you commaundement to buylde this house, and to lay the foundations of these walles?

geneva@Ezra:5:5 @ But the (note:)His favour and the spirit of strength.(:note) eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this [matter].

geneva@Ezra:5:8 @ Be it knowen vnto the King, that we went into the prouince of Iudea, to the house of the great God, which is builded with great stones, & beames are layde in the walles, and this worke is wrought speedily, and prospereth in their hands.

geneva@Ezra:5:10 @ We asked their names also, that we might certifie thee, & that we might write the names of the men that were their rulers.

geneva@Ezra:5:12 @ But after that our fathers had prouoked the God of heauen vnto wrath, he gaue them ouer into the hand of Nebuchadnezzar King of Babel the Caldean, & he destroyed this house, & caryed the people away captiue vnto Babel.

geneva@Ezra:5:13 @ But in the (note:)Read (Ezr_1:1,2).(:note) first year of Cyrus the king of Babylon [the same] king Cyrus made a decree to build this house of God.

geneva@Ezra:5:14 @ And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that [was] in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto [one], whose name [was] (note:)Read (Ezr_1:8).(:note) Sheshbazzar, whom he had made governor;

geneva@Ezra:5:16 @ Then came the same Sheshbazzar & layde the foundation of the house of God, which is in Ierusalem, and since that time euen vntill nowe, hath it bene in buylding, yet is it not finished.

geneva@Ezra:6:1 @ Then King Darius gaue commandement, & they made search in the librarie of the treasures, which were there layd vp in Babel.

geneva@Ezra:6:4 @ Three orders of great stones, & one order of timber, and let the expenses be giuen of the Kings house.

geneva@Ezra:6:9 @ And that which they shall haue neede of, let it be giuen vnto them day by day, whether it be yong bullockes, or rammes, or lambes for the burnt offrings of the God of heauen, wheate, salt, wine, and oyle, according to the appoyntment of the Priestes that are in Ierusalem, that there bee no fault,

geneva@Ezra:6:11 @ And I haue made a decree, that whosoeuer shall alter this sentence, the wood shall be pulled downe from his house, and shall be set vp, and he shalbe hanged thereon, & his house shalbe made a dunghill for this.

geneva@Ezra:6:12 @ And the God that hath caused his name (note:)Who has appointed that place to have his Name called on there.(:note) to dwell there destroy all kings and people, that shall put to their hand to alter [and] to destroy this house of God which [is] at Jerusalem. I Darius have made a decree; let it be done with speed.

geneva@Ezra:6:13 @ Then Tatnai the captaine beyond the Riuer, and Shethar Boznai & their companions, according to that which Darius had sent, so they did speedily.

geneva@Ezra:6:17 @ And offred at the dedication of this house of God an hundreth bullockes, two hundreth rams, foure hundreth lambes, and twelue goates, for the sinne of all Israel, according to the nomber of the tribes of Israel.

geneva@Ezra:6:20 @ (For the Priests and the Leuites were purified altogether) and they killed the Passeouer for all the children of the captiuitie, & for their brethren the Priests, and for themselues.

geneva@Ezra:7:1 @ Now after these things, in the reign of (note:)The Hebrews write that many of the kings of Persia were called by this name, as Pharaoh was a common name to the kings of Egypt and Caesar to the Romans emperors.(:note) Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

geneva@Ezra:7:3 @ The sonne of Amariah, the sonne of Azariah, the sonne of Meraioth,

geneva@Ezra:7:5 @ The son of Abishua, the son of Phinehas, the son of Eleazar, the son of (note:)Ezra traces his family till he comes to Aaron, to prove that he came from him.(:note) Aaron the chief priest:

geneva@Ezra:7:8 @ And he came to Jerusalem in the (note:)That contained part of July and part of August.(:note) fifth month, which [was] in the seventh year Of king Darius. of the king.

geneva@Ezra:7:9 @ For vpon the first day of the first moneth began he to goe vp from Babel, and on the first day of the fift moneth came he to Ierusalem, according to the good hande of his God that was vpon him.

geneva@Ezra:7:11 @ And this is the copie of the letter that King Artahshashte gaue vnto Ezra the Priest & scribe, euen a writer of the words of the commadements of ye Lord, & of his statutes ouer Israel.

geneva@Ezra:7:12 @ Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect [peace], and (note:)Some take this for the name of a people, some for time or continuance, meaning that the king wished him long life.(:note) at such a time.

geneva@Ezra:7:14 @ Forasmuch as thou art sent of the king, and of his seven counsellors, to (note:)To examine who lived according to the law.(:note) enquire concerning Judah and Jerusalem, according to the law of thy God which [is] in Of which you are an expert. thine hand;

geneva@Ezra:7:15 @ And to carry the siluer and the gold, which the King & his cousellers willingly offer vnto the God of Israel (whose habitation is in Ierusalem)

geneva@Ezra:7:17 @ That thou mayest bye speedily with this siluer, bullocks, rammes, lambes, with their meate offrings and their drinke offrings: and thou shalt offer them vpon the altar of the house of your God, which is in Ierusalem.

geneva@Ezra:8:2 @ Of the sonnes of Phinehas, Gershom: of the sonnes of Ithamar, Daniel: of the sonnes of Dauid, Hattush:

geneva@Ezra:8:7 @ And of the sonnes of Elam, Ieshaiah the sonne of Athaliah, and with him seuentie males.

geneva@Ezra:8:10 @ And of the sonnes of Shelomith the sonne of Iosiphiah, & with him an hundreth and threescore males.

geneva@Ezra:8:13 @ And of the (note:)That came to go with Ezra.(:note) last sons of Adonikam, whose names [are] these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.

geneva@Ezra:8:16 @ Therefore sent I to Eliezer, to Ariel, to Shemeiah, and to Elnathan, and to Iarib, and to Elnathan, and to Nathan, and to Zechariah, and to Meshullam the chiefe, and to Ioiarib and to Elnathan, men of vnderstanding,

geneva@Ezra:8:20 @ And of the Nethinims, whom Dauid had set, and the Princes for the seruice of the Leuites, two hundreth and twentie of the Nethinims, which all were named by name.

geneva@Ezra:8:22 @ For I was (note:)He thought it better to commit himself to the protection of God, than by seeking these ordinary means to give others a reason to think that he doubted God's power.(:note) ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God [is] upon all them for good that seek him; but his power and his wrath [is] against all them that forsake him.

geneva@Ezra:8:25 @ And weighed them the siluer and the gold, and the vessels, euen the offring of ye house of our God, which the King and his counselers, and his Princes, & all Israel that were present had offred.

geneva@Ezra:8:27 @ Also twenty basons of gold, of a thousand (note:)Read (Ezr_2:69).(:note) drams; and two vessels of fine copper, precious as gold.

geneva@Ezra:8:29 @ Watch ye, and keepe them vntill ye weigh them before the chiefe Priestes and the Leuites, and the chiefe fathers of Israel in Ierusalem in the chambers of the house of the Lord.

geneva@Ezra:8:32 @ And we came to Ierusalem, & abode there three dayes.

geneva@Ezra:8:34 @ By number and by weight of euery one, and all the weight was written at the same time.

geneva@Ezra:8:35 @ Also the children of the captiuitie, which were come out of captiuitie, offred burnt offrings vnto the God of Israel, twelue bullockes for all Israel, ninetie and sixe rammes, seuentie and seuen lambes, and twelue hee goates for sinne: all was a burnt offring of the Lord.

geneva@Ezra:9:1 @ Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not (note:)From the time they came home under Zerubbabel until the coming of Ezra, they had degenerated contrary to the law of God, and married where it was not lawful, (Deu_7:3).(:note) separated themselves from the people of the lands, [doing] according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

geneva@Ezra:9:6 @ And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased (note:)That is, we are drowned in sin.(:note) over [our] head, and our trespass is grown up unto the They so exceed that they cannot grow greater. heavens.

geneva@Ezra:9:7 @ From the dayes of our fathers haue we bin in a great trespasse vnto this day, and for our iniquities haue we, our Kings, & our Priestes bene deliuered into the hand of the kings of the lands, vnto the sword, into captiuitie, into a spoyle, and into confusion of face, as appeareth this day.

geneva@Ezra:9:9 @ For though we were bondmen, yet our God hath not forsaken vs in our bondage, but hath enclined mercy vnto vs in the sight of the Kings of Persia, to giue vs life, & to erect the house of our God, & to redresse the places thereof, and to giue vs a wall in Iudah and in Ierusalem.

geneva@Ezra:9:11 @ Which thou hast commanded by thy seruants the Prophets, saying, The land whereunto ye go to possesse it, is an vncleane land, because of the filthines of the people of the lands, which by their abominations, & by their vncleannes haue filled it from corner to corner.

geneva@Ezra:10:2 @ And Shechaniah the son of Jehiel, [one] of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is (note:)Meaning, that God would receive them in mercy.(:note) hope in Israel concerning this thing.

geneva@Ezra:10:6 @ And Ezra rose vp from before the house of God, and went into the chamber of Iohanan the sonne of Eliashib: he went euen thither, but he did eate neither bread, nor drunke water: for he mourned, because of the transgression of them of the captiuitie.

geneva@Ezra:10:7 @ And they caused a proclamation to goe throughout Iudah and Ierusalem, vnto all them of the captiuitie, that they should assemble themselues vnto Ierusalem.

geneva@Ezra:10:8 @ And whosoeuer woulde not come within three dayes according to the counsel of the Princes & Elders, all his substance should be forfait, & he should be separate from the Congregation of them of the captiuitie.

geneva@Ezra:10:9 @ Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It [was] the (note:)Which contained part of November and part of December.(:note) ninth month, on the twentieth [day] of the month; and all the people sat in the street of the house of God, trembling because of [this] matter, and for the great For the season was given to rain and so the weather was more sharp and cold and also their conscience touched them. rain.

geneva@Ezra:10:14 @ Let now our rulers of all the congregation stand, (note:)Let them be appointed to examine this matter.(:note) and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

geneva@Ezra:10:15 @ Then were appoynted Ionathan the sonne of Asah-el, & Iahaziah the sonne of Tikuah ouer this matter, and Meshullam and Shabbethai the Leuites helped them.

geneva@Ezra:10:16 @ And the children of the captivity did so. And Ezra the priest, [with] certain chief of the fathers, after the house of their fathers, and all of them by [their] names, (note:)They went to the chief cities to sit on this matter which took three months to finish.(:note) were separated, and sat down in the first day of the tenth month to examine the matter.

geneva@Ezra:10:18 @ And of the sonnes of the Priests there were men founde, that had taken strange wiues, to wit, of the sonnes of Ieshua, the sonne of Iozadak, & of his brethren, Maaseiah, Aeliezer, and Iarib and Gedaliah.

geneva@Ezra:10:19 @ And they gave (note:)As a token that they would keep their promise and do it.(:note) their hands that they would put away their wives; and [being] guilty, [they offered] a ram of the flock for their trespass.

geneva@Ezra:10:21 @ And of the sonnes of Harim, Maaseiah, & Eliiah, and Shemaiah, and Iehiel, and Vzziah.

geneva@Ezra:10:25 @ Moreover of (note:)Meaning of the common people: for before he spoke of the priests and Levites.(:note) Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

geneva@Ezra:10:26 @ And of the sonnes of Elam, Mattaniah, Zechariah, and Iehiel, and Abdi, and Ieremoth, and Eliah.

geneva@Ezra:10:29 @ And of the sonnes of Bani, Meshullam, Malluch, & Adaiah, Iashub, and Sheal, Ieramoth.

geneva@Ezra:10:32 @ Beniamin, Malluch, Shamariah.

geneva@Ezra:10:34 @ Of the sonnes of Bani, Maadai, Amram, and Vel,

geneva@Ezra:10:42 @ Shallum, Amariah, Ioseph.

geneva@Nehemiah:1:1 @ The words of Nehemiah the son of Hachaliah. And it came to pass in the month (note:)Which contains part of November and part of December, and was their ninth month.(:note) Chisleu, in the twentieth year, as I was in Shushan the palace, The Argument - God, in all ages and at all times, sets up worthy persons for the convenience and profit of his Church, as now within the compass of seventy years he raised up various excellent men for the preservation of his people after their return from Babylon. Zerubbabel, Ezra, and Nehemiah, of which the first was their captain to bring them home, and provided that the temple was built: the second reformed their manners and planted religion: and the third built up the walls, delivered the people from oppression and provided that the law of God was carried out among them. He was a godly man, and in great authority with the king, so that the king favoured him greatly and gave him letters to accomplish all the things he desired. This book is also called the second of Ezra by the Latins because he was the author of it.

geneva@Nehemiah:1:2 @ That Hanani, one of my (note:)A Jew as I was.(:note) brethren, came, he and [certain] men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.

geneva@Nehemiah:1:4 @ And when I heard these wordes, I sate downe and wept, and mourned certeine dayes, & I fasted and prayed before the God of heauen,

geneva@Nehemiah:1:6 @ I pray thee, let thine eares be attet, & thine eies open, to heare the praier of thy seruat, which I pray before thee dayly, day & night for ye childre of Israel thy seruats, & confesse the sinnes of the children of Israel, which we haue sinned against thee, both I and my fathers house haue sinned:

geneva@Nehemiah:1:8 @ I beseeche thee, remember the worde that thou commandedst thy seruant Moses, saying, Ye wil transgresse, and I will scatter you abroade among the people.

geneva@Nehemiah:1:9 @ But if ye turne vnto me, & keepe my commandements, and doe them, though your scattering were to the vttermost part of the heauen, yet will I gather you from thence, and will bring you vnto the place that I haue chosen to place my Name there.

geneva@Nehemiah:1:11 @ O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to (note:)That is, to worship you.(:note) fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of That is, the king Artaxerxes. this man. For I was the king's cupbearer.

geneva@Nehemiah:2:1 @ And it came to pass in the month (note:)Which was the first month of the year, and contains part of March and part of April.(:note) Nisan, in the twentieth year of Who is also called Darius, (Ezr_7:1) and was the son of Hystaspis. Artaxerxes the king, [that] wine [was] before him: and I took up the wine, and gave [it] unto the king. Now I had not been [beforetime] sad in his presence.

geneva@Nehemiah:2:3 @ And I said to the King, God saue the King for euer: why should not my countenance be sad, when the citie & house of the sepulchres of my fathers lieth waste, and the gates thereof are deuoured with fire?

geneva@Nehemiah:2:6 @ And the King sayd vnto me, (the Queene also sitting by him) How long shall thy iourney be? & when wilt thou come againe? So it pleased the King, and he sent me, and I set him a time.

geneva@Nehemiah:2:8 @ And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which [appertained] to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to (note:)As God moved me to ask, and as he gave me success in it.(:note) the good hand of my God upon me.

geneva@Nehemiah:2:9 @ Then came I to the captaines beyonde the Riuer, and gaue them the Kings letters; the King had sent captaines of the armie and horsemen with me.

geneva@Nehemiah:2:10 @ When (note:)These were great enemies to the Jews, and laboured always both by force and subtilty to overcome them and Tobiah, because his wife was a Jewess, knew of their affairs and so brought them great trouble.(:note) Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard [of it], it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

geneva@Nehemiah:2:11 @ So I came to Ierusalem, & was there three dayes.

geneva@Nehemiah:2:12 @ And I rose in the night, I, and a fewe men with me: for I told no man, what God had put in mine heart to do at Ierusalem, & there was not a beast with me, saue the beast whereon I rode.

geneva@Nehemiah:2:13 @ And I went out by night by the gate of the valley, & came before the draggon well, and to the dung porte, and vewed the walles of Ierusalem, howe they were broken downe, and the portes thereof deuoured with the fire.

geneva@Nehemiah:2:15 @ Then went I vp in ye night by the brooke, and viewed the wall, and turned backe, and comming backe, I entred by the gate of the valley & returned.

geneva@Nehemiah:2:19 @ But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and (note:)These were three chief governors under the king of Persia beyond the Euphrates.(:note) Geshem the Arabian, heard [it], they laughed us to scorn, and despised us, and said, What [is] this thing that ye do? will ye Thus the wicked when they will burden the children of God, always lay treason to their charge both because it makes them most odious to the world, and also stirs the hatred of princes against them. rebel against the king?

geneva@Nehemiah:3:3 @ But the fish port did the sonnes of Senaah buylde, which also layde the beames thereof, and set on the doores thereof, the lockes thereof, and the barres thereof.

geneva@Nehemiah:3:4 @ And next vnto them fortified Merimoth, the sonne of Vrijah, the sonne of Hakkoz: and next vnto them fortified Meshullam, the sonne of Berechiah, the sonne of Meshezabeel: and next vnto them fortified Zadok, the sonne of Baana:

geneva@Nehemiah:3:6 @ And the gate of the olde fishpoole fortified Iehoiada the sonne of Paseah, and Meshullam the sonne of Besodaiah: they laid the beames thereof, and set on the doores thereof, and the lockes thereof, and the barres thereof.

geneva@Nehemiah:3:14 @ But the dung port fortified Malchiah, the sonne of Rechab, the ruler of the fourth part of Beth-haccarem: he built it, and set on the doores thereof, the lockes thereof, & the barres thereof.

geneva@Nehemiah:3:23 @ After them fortified Beniamin, and Hasshub ouer against their house: after him fortified Azariah, the sonne of Maaseiah, the sonne of Ananiah, by his house.

geneva@Nehemiah:3:25 @ Palal, the sonne of Vzai, from ouer against the corner, & the high tower, that lieth out from the Kings house, which is beside the court of the prison. After him, Pedaiah, the sonne of Parosh.

geneva@Nehemiah:3:30 @ After him repaired Hananiah the son of Shelemiah, and Hanun the (note:)Meaning the sixth of his sons.(:note) sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.

geneva@Nehemiah:3:32 @ And betwene the chamber of the corner vnto the sheepegate fortified the goldesmithes and the marchantes.

geneva@Nehemiah:4:2 @ And he spake before his (note:)Of his companions who dwelt in Samaria.(:note) brethren and the army of Samaria, and said, What do these Thus the wicked who do not consider that God's power is always ready to defend his, mock them as thought they were weak and feeble. feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

geneva@Nehemiah:4:3 @ And Tobiah the Ammonite was beside him, and said, Although they buylde, yet if a foxe goe vp, he shall euen breake downe their stonie wall.

geneva@Nehemiah:4:7 @ But when Sanballat, & Tobiah, and the Arabians, and the Ammonites, and the Ashdodims heard that the walles of Ierusalem were repayred, (for the breaches began to be stopped) then they were very wroth,

geneva@Nehemiah:4:8 @ And conspired all together to come & to fight against Ierusalem, and to hinder them.

geneva@Nehemiah:4:9 @ The we prayed vnto our God, & set watchmen by them, day and night, because of them.

geneva@Nehemiah:4:12 @ And it came to pass, that when the Jews which dwelt by them came, they said unto us (note:)That is, often.(:note) ten times, They who brought the tidings said this, when you leave your work, and go either to eat or to rest, your enemies will assail you. From all places whence ye shall return unto us [they will be upon you].

geneva@Nehemiah:4:13 @ Therefore set I in the lower places behind the wall vpon the toppes of the stones, & placed the people by their families, with their swordes, their speares and their bowes.

geneva@Nehemiah:4:16 @ And it came to pass from that time forth, [that] the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers [were] (note:)To overcome them and encourage them in their work.(:note) behind all the house of Judah.

geneva@Nehemiah:4:21 @ So we laboured in the worke, and halfe of them helde the speares, from the appearing of the morning, till the starres came foorth.

geneva@Nehemiah:4:22 @ And at the same time said I vnto the people, Let euery one with his seruant lodge within Ierusalem, that they may be a watch for vs in the night, and labour in the day.

geneva@Nehemiah:5:3 @ And there were that saide, We must gage our landes, and our vineyardes, and our houses, and take vp corne for the famine.

geneva@Nehemiah:5:13 @ So I shooke my lappe, and said, So let God shake out euery man that wil not perfourme this promise from his house, & from his labour: euen thus let him be shaken out, & emptied; all the Cogregation said, Amen, & praised the Lord: and the people did according to this promes.

geneva@Nehemiah:5:16 @ But rather I fortified a portio in the worke of this wall, and we bought no lande, and all my seruants came thither together vnto the worke.

geneva@Nehemiah:5:17 @ Moreouer there were at my table an hundreth & fiftie of the Iewes, & rulers, which came vnto vs from among the heathen that are about vs.

geneva@Nehemiah:6:1 @ Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and [that] there was no (note:)That is, that they were joined together, as in (Neh_4:6).(:note) breach left therein; (though at that time I had not set up the doors upon the gates;)

geneva@Nehemiah:6:3 @ And I sent messengers unto them, saying, I [am] doing a great work, so that I cannot come down: (note:)Meaning, that if he obeyed their request, the work God had appointed would cease: showing by this that we should not commit ourselves to the hands of the wicked.(:note) why should the work cease, whilst I leave it, and come down to you?

geneva@Nehemiah:6:4 @ Yet they sent vnto me foure times after this sort; I answered them after the same maner.

geneva@Nehemiah:6:6 @ Wherein [was] written, It is reported among the heathen, and Gashmu saith [it, that] thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these (note:)As the same goes.(:note) words.

geneva@Nehemiah:6:10 @ Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who [was] (note:)As though he would be secret, to the intent that he might pray to God with greater liberty, and receive some revelation, which in him was only hypocrisy.(:note) shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

geneva@Nehemiah:6:11 @ And I said, (note:)He did not doubt that God was able to preserve him and knew that if he had obeyed this counsel he would have discouraged all the people: thus God gives power to his to resist false prophecies, though they seem to have great probability.(:note) Should such a man as I flee? and who [is there], that, [being] as I [am], would go into the temple to save his life? I will not go in.

geneva@Nehemiah:6:16 @ And when all our enemies heard thereof, euen all the heathen that were about vs, they were afraid, & their courage failed them: for they knew, that this worke was wrought by our God.

geneva@Nehemiah:6:17 @ Moreover in those days the nobles of Judah sent many (note:)Thus the Church of God always has enemies within itself, which is more dangerous than outward and professed enemies.(:note) letters unto Tobiah, and [the letters] of Tobiah came unto them.

geneva@Nehemiah:6:18 @ For there were many in Iudah, that were sworne vnto him: for he was the sonne in lawe of Shechaniah, the sonne of Arah: and his sonne Iehonathan had the daughter of Meshullam, the sonne of Berechiah.

geneva@Nehemiah:6:19 @ Yea, they spake in his praise before me, & tolde him my wordes, and Tobiah sent letters to put me in feare.

geneva@Nehemiah:7:5 @ And my God put into mine heart, and I gathered the princes, and the rulers, and the people, to count their genealogies: and I found a booke of the genealogie of them, which came vp at the first, and found written therein,

geneva@Nehemiah:7:6 @ These [are] the (note:)That is, the inhabitants of Judah.(:note) children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

geneva@Nehemiah:7:7 @ Who came with Zerubbabel, Jeshua, Nehemiah, (note:)Azariah in Ezra is called Seraiah, and Raamiah Reelaiah (Ezr_2:2).(:note) Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, [I say], of the men of the people of Israel [was this];

geneva@Nehemiah:7:11 @ The sonnes of Pahath Moab of ye sonnes of Ieshua, & Ioab, two thousand, eight hundreth and eighteene.

geneva@Nehemiah:7:12 @ The sonnes of Elam, a thousand, two hundreth fiftie and foure.

geneva@Nehemiah:7:14 @ The sonnes of Zacchai, seuen hundreth & three score.

geneva@Nehemiah:7:18 @ The sonnes of Adonikam, sixe hundreth three score and seuen.

geneva@Nehemiah:7:22 @ The sonnes of Hashum, three hundreth & eight and twentie.

geneva@Nehemiah:7:28 @ The me of Beth-azmaueth, two & fourty.

geneva@Nehemiah:7:29 @ The men of Kiriath-iearim, Chephirah & Beeroth, seuen hundreth, and three and fourtie.

geneva@Nehemiah:7:30 @ The men of Ramah and Gaba, sixe hundreth and one and twentie.

geneva@Nehemiah:7:32 @ The men of Beth-el and Ai, an hundreth & three and twentie.

geneva@Nehemiah:7:33 @ The men (note:)For there were two cities with this name.(:note) of the other Nebo, fifty and two.

geneva@Nehemiah:7:34 @ The sonnes of the other Elam, a thousand, two hundreth and foure and fiftie.

geneva@Nehemiah:7:39 @ The Priestes: the sonnes of Iedaiah of the house of Ieshua, nine hundreth seuentie & three.

geneva@Nehemiah:7:43 @ The Leuites: the sonnes of Ieshua of Kadmiel, and of the sonnes of Hodiuah, seuentie & foure.

geneva@Nehemiah:7:51 @ The sonnes of Gazzam, ye sonnes of Vzza, the sonnes of Paseah,

geneva@Nehemiah:7:55 @ The sonnes of Barkos, the sonnes of Sissera, the sonnes of Tamah,

geneva@Nehemiah:7:59 @ The sonnes of Shephatiah, the sonnes of Hattil, the sonnes of Pochereth of Zebaim, the sonnes of Amon.

geneva@Nehemiah:7:61 @ And these came vp from Tel-melah, Tel-haresha, Cherub, Addon, and Immer: but they could not shewe their fathers house, nor their seede, or if they were of Israel.

geneva@Nehemiah:7:63 @ And of the Priestes: the sonnes of Habaiah, the sonnes of Hakkoz, the sonnes of Barzillai, which tooke one of the daughters of Barzillai the Gileadite to wife, and was named after their name.

geneva@Nehemiah:7:66 @ All the Congregation together was two & fourtie thousand, three hundreth and threescore,

geneva@Nehemiah:7:69 @ The camels foure hundreth and fiue and thirtie, and sixe thousande, seuen hundreth and twentie asses.

geneva@Nehemiah:7:70 @ And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand (note:)Read (Ezr_2:69).(:note) drams of gold, fifty basons, five hundred and thirty priests' garments.

geneva@Nehemiah:7:71 @ And some of the chiefe fathers gaue vnto the treasure of the worke, twentie thousand drams of golde, and two thousande and two hundreth pieces of siluer.

geneva@Nehemiah:7:72 @ And the rest of the people gaue twentie thousand drammes of golde, and two thousande pieces of siluer, and three score & seuen Priestes garments.

geneva@Nehemiah:7:73 @ So the priests, and the Levites, and the porters, and the singers, and [some] of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the (note:)Which contained part of September and part of October.(:note) seventh month came, the children of Israel [were] in their cities.

geneva@Nehemiah:8:4 @ And Ezra the Scribe stoode vpon a pulpit of wood which he had made for the preaching, and beside him stood Mattithiah, and Shema, & Ananiah, and Vriiah, and Hilkiah, and Maaseiah on his right hande, and on his left hand Pedaiah, and Mishael, and Malchiah, & Hashum, & Hashbadana, Zechariah, and Meshullam.

geneva@Nehemiah:8:6 @ And Ezra praysed the Lorde the great God, and all the people answered, Amen, Amen, with lifting vp their handes: & they bowed themselues, and worshipped the Lord with their faces toward the grounde.

geneva@Nehemiah:8:7 @ Also Ieshua, and Bani, and Sherebiah, Iamin, Akkub, Shabbethai, Hodiiah, Maaseiah, Kelita, Azariah, Iozabad, Hanan, Pelaiah, and the Leuites caused the people to vnderstand the lawe, and the people stood in their place.

geneva@Nehemiah:8:8 @ And they read in the booke of the Lawe of God distinctly, and gaue the sense, & caused them to vnderstand the reading.

geneva@Nehemiah:8:15 @ And that they shoulde cause it to bee declared and proclaimed in all their cities, and in Ierusalem, saying, Go forth vnto the mount, and bring oliue branches, and pine branches, & branches of myrtus, and palme branches, & branches of thicke trees, to make boothes, as it is written.

geneva@Nehemiah:9:5 @ And the Leuites said, euen Ieshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodiiah, Shebaniah and Pethahiah, Stande vp, and praise the Lorde your God for euer, and euer, and let them praise thy glorious Name, O God, which excelleth aboue all thankesgiuing and praise.

geneva@Nehemiah:9:6 @ Thou art Lorde alone: thou hast made heauen, and the heauen of all heauens, with all their hoste, the earth, and all things that are therein, the seas, & al that are in them, & thou preseruest them all, and the host of the heauen worshippeth thee.

geneva@Nehemiah:9:7 @ Thou art, O Lord, the God, that hast chosen Abram, and broughtest him out of Vr in Caldea, and madest his name Abraham,

geneva@Nehemiah:9:8 @ And foundest his heart faithful before thee, and madest a couenant with him, to giue vnto his seede the lande of the Canaanites, Hittites, Amorites, and Perizzites, and Iebusites, and Girgashites, and hast performed thy wordes, because thou art iust.

geneva@Nehemiah:9:10 @ And shewed tokens & wonders vpon Pharaoh, and on all his seruants, and on all the people of his land: for thou knewest that they dealt proudely against them: therefore thou madest thee a Name, as appeareth this day.

geneva@Nehemiah:9:13 @ Thou camest downe also vpon mount Sinai, and spakest vnto them from heauen, and gauest them right iudgements, and true lawes, ordinances and good commandements,

geneva@Nehemiah:9:17 @ But refused to obey, & would not remember thy marueilous works that thou haddest done for them, but hardened their neckes, and had in their heads to returne to their bondage by their rebellion: but thou, O God of mercies, gratious and full of compassion, of long suffring and of great mercie, yet forsookest them not.

geneva@Nehemiah:9:20 @ Thou gauest also thy good Spirite to instruct them, & withheldest not thy MAN from their mouth, & gauest them water for their thirst.

geneva@Nehemiah:9:25 @ And they tooke their strong cities and the fat lande, and possessed houses, full of all goods, cisternes digged out, vineyardes, and oliues, and trees for foode in abundance, and they did eate, and were filled, and became fat, and liued in pleasure through thy great goodnesse.

geneva@Nehemiah:9:27 @ Therefore thou deliueredst them into the hande of their enemies that vexed them: yet in the time of their affliction, when they cryed vnto thee, thou heardest them from the heauen, & through thy great mercies thou gauest them sauiours, who saued them out of the hande of their aduersaries.

geneva@Nehemiah:9:30 @ Yet thou diddest forbeare them many yeeres, and protestedst among them by thy Spirite, euen by the hande of thy Prophets, but they woulde not heare: therefore gauest thou them into the hande of the people of the lands.

geneva@Nehemiah:9:33 @ Howbeit thou [art] just in all that is brought upon us; for thou hast (note:)He confesses that all these things came to them justly for their sins, but he appeals from God's justice to his mercies.(:note) done right, but we have done wickedly:

geneva@Nehemiah:9:35 @ And they haue not serued thee in their kingdome, and in thy great goodnesse that thou shewedst vnto them, & in the large and fat lande which thou diddest set before them, and haue not conuerted from their euill workes.

geneva@Nehemiah:10:3 @ Pashur, Amariah, Malchiah,

geneva@Nehemiah:10:7 @ Meshullam, Abiiah, Miamin,

geneva@Nehemiah:10:14 @ The chiefe of the people were Parosh, Pahath Moab, Elam, Zattu, Bani,

geneva@Nehemiah:10:20 @ Magpiash, Meshullam, Hezir,

geneva@Nehemiah:10:29 @ They (note:)They made the oath in the name of the whole multitude.(:note) clave to their brethren, their nobles, and entered into a To which they gave themselves if they broke the law, (Deu_28:15). curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

geneva@Nehemiah:10:37 @ And [that] we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our (note:)Wherever we laboured or worked, there the tithes were due to the Lord both by the law, and according to the oath and covenant that we made.(:note) tillage.

geneva@Nehemiah:10:38 @ And the Priest, the sonne of Aaron shall be with the Leuites, when ye Leuites take tithes, and the Leuites shall bring vp the tenth parte of the tithes vnto the house of our God, vnto the chambers of the treasure house.

geneva@Nehemiah:10:39 @ For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where [are] the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and (note:)We will not leave it destitute of that which is needed for it.(:note) we will not forsake the house of our God.

geneva@Nehemiah:11:4 @ And at Jerusalem dwelt [certain] of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of (note:)Which came from Perez the son of Judah.(:note) Perez;

geneva@Nehemiah:11:6 @ All the sonnes of Perez that dwelt at Ierusalem, were foure hundreth, three score & eight valiant men.

geneva@Nehemiah:11:7 @ These also are the sonnes of Beniamin, Sallu, the sonne of Meshullam, the sonne of Ioed, the sonne of Pedaiah, the sonne of Kolaiah, the sonne of Maaseiah, the sonne of Ithiel, the sonne of Ieshaiah.

geneva@Nehemiah:11:11 @ Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, (note:)That is, was the high priest.(:note) [was] the ruler of the house of God.

geneva@Nehemiah:11:12 @ And their brethren (note:)That served and ministered in the temple.(:note) that did the work of the house [were] eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

geneva@Nehemiah:11:13 @ And his brethren, chiefe of the fathers, two hundreth and two and fourtie: and Amashsai the sonne of Azareel, the sonne of Ahazai, the sonne of Meshilemoth, the sonne of Immer:

geneva@Nehemiah:11:14 @ And their brethren valiant men, an hundreth and eight and twentie: & their ouerseer was Zabdiel the sonne of Hagedolim.

geneva@Nehemiah:11:15 @ And of the Leuites, Shemaiah, the sonne of Hashub, the sonne of Azrikam, the sonne of Hashabiah, the sonne of Bunni.

geneva@Nehemiah:11:16 @ And Shabbethai, & Iozabad of the chiefe of the Leuites were ouer the workes of the house of God without.

geneva@Nehemiah:11:17 @ And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, [was] the principal to (note:)That is, he began the psalm and was the chanter.(:note) begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

geneva@Nehemiah:11:21 @ And the Nethinims dwelt in the fortres, & Ziha, and Gispa was ouer the Nethinims.

geneva@Nehemiah:11:30 @ Zanoah, Adullam, and in their villages, in Lachish, and in the fieldes thereof, at Azekah, and in the villages thereof: & they dwelt from Beer-sheba, vnto the valley of HinNumbers

geneva@Nehemiah:11:31 @ And the sonnes of Beniamin from Geba, in Michmash, and Aiia, and Beth-el, and in the villages thereof,

geneva@Nehemiah:11:33 @ Hazor, Ramah, Gittaim,

geneva@Nehemiah:11:36 @ And of the Leuites were diuisions in Iudah and in Beniamin.

geneva@Nehemiah:12:2 @ Amariah, Malluch, Hattush,

geneva@Nehemiah:12:5 @ Miamin, Maadiah, Bilgah,

geneva@Nehemiah:12:7 @ Sallu, Amok, Hilkiah, Jedaiah. These [were] the (note:)Next in dignity to the high priests and who were of the stock of Aaron.(:note) chief of the priests and of their brethren in the days of Jeshua.

geneva@Nehemiah:12:11 @ And Ioiada begate Ionathan, & Ionathan begate Iaddua,

geneva@Nehemiah:12:12 @ And in the days of Joiakim were priests, the chief of the fathers: of (note:)That is, next to Seraiah or rather of the order, who was called after the name of Seraiah.(:note) Seraiah, Meraiah; of Jeremiah, Hananiah;

geneva@Nehemiah:12:13 @ Vnder Ezra, Meshullam, vnder Amariah, Iehohanan,

geneva@Nehemiah:12:16 @ Vnder Iddo, Zechariah, vnder Ginnithon, Meshullam,

geneva@Nehemiah:12:17 @ Of (note:)Of which was Zachariah, John the Baptist's father.(:note) Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

geneva@Nehemiah:12:18 @ Vnder Bilgah, Shammua, vnder Shemaiah, Iehonathan,

geneva@Nehemiah:12:20 @ Vnder Sallai, Kallai, vnder Amok, Eber,

geneva@Nehemiah:12:25 @ Mattaniah and Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were porters keeping the warde at the thresholds of the gates.

geneva@Nehemiah:12:27 @ And in the dedication of the wall at Ierusalem they sought the Leuites out of all their places to bring them to Ierusalem to keepe the dedication and gladnes, both with thanksgiuings & with songs, cymbales, violes and with harpes.

geneva@Nehemiah:12:28 @ And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of (note:)Who were a certain family and had their possessions in the fields, (1Ch_2:54).(:note) Netophathi;

geneva@Nehemiah:12:30 @ And the Priests and Leuites were purified, and clensed the people, & the gates, & the wall.

geneva@Nehemiah:12:33 @ And Azariah, Ezra and Meshullam,

geneva@Nehemiah:12:34 @ Iudah, Beniamin, and Shemaiah, and Ieremiah,

geneva@Nehemiah:12:39 @ And vpon the gate of Ephraim, and vpon the olde gate, and vpon the fishgate, & the towre of Hananeel, and the towre of Meah, euen vnto the sheepegate: and they stood in the gate of the warde.

geneva@Nehemiah:12:41 @ The Priests also, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, Hananiah, with trumpets,

geneva@Nehemiah:12:42 @ And Maaseiah, and Shemaiah, and Eleazar, and Vzzi, and Iehohanan, and Malchiiah, and Elam, and Ezer: and the singers sang loude, hauing Izrahiah which was the ouerseer.

geneva@Nehemiah:12:43 @ And the same day they offered great sacrifices and reioyced: for God had giuen them great ioy, so that both the women, and the children were ioyfull: and the ioy of Ierusalem was heard farre off.

geneva@Nehemiah:12:44 @ And at that time were some appointed (note:)Which were chambers appointed by Hezekiah to put in the tither, and such things, (2Ch_31:11) and now were repaired again for the same use.(:note) over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

geneva@Nehemiah:13:1 @ And on that day did they reade in the booke of Moses, in the audience of the people, and it was found written therein, that the Ammonite, & the Moabite should not enter into the Congregation of God,

geneva@Nehemiah:13:2 @ Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: and our God turned the curse into a blessing.

geneva@Nehemiah:13:3 @ Now it came to pass, when they had heard the law, that they separated from Israel (note:)That is, all who had joined in unlawful marriage and also those with whom God had forbidden them to mingle with.(:note) all the mixed multitude.

geneva@Nehemiah:13:4 @ And before (note:)That the separation was made.(:note) this, Eliashib the priest, having the oversight of the chamber of the house of our God, [was] He was united with Tobiah the Ammonite the enemy of the Jews. allied unto Tobiah:

geneva@Nehemiah:13:5 @ And he had made him a great chamber and there had they aforetime layde the offringes, the incense, and the vessels, and the tithes of corne, of wine, and of oyle (appointed for the Leuites, and the singers, and the porters) and the offringes of the Priests.

geneva@Nehemiah:13:6 @ But in all this [time] was not I at Jerusalem: for in the two and thirtieth year of (note:)Called also Darius, (Ezr_6:1).(:note) Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

geneva@Nehemiah:13:7 @ And I came to Jerusalem, and understood of (note:)Thus we see to what inconveniences the people fall into when they are destitute of one who fears God, seeing that their chief governor was absent only for a little while and yet they fell into such great absurdities: as appears in, (Exo_32:1).(:note) the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

geneva@Nehemiah:13:8 @ And it grieued me sore: therefore I cast forth all the vessels of the house of Tobiah out of the chamber.

geneva@Nehemiah:13:9 @ And I commanded them to clense ye chambers: and thither brought I againe the vessels of the house of God with the meate offring and the incense.

geneva@Nehemiah:13:18 @ Did not your fathers (note:)Was this not the reason God plagued us in times past: meaning, that if they transgressed now in the same way, their plague would be greater.(:note) thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

geneva@Nehemiah:13:19 @ And it came to pass, that when the gates of Jerusalem began to be (note:)About the time that the sun went down, for the sabbath lasted from the sun setting one day, to the sun setting the next day.(:note) dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.

geneva@Nehemiah:13:21 @ And I protested among them, and said vnto them, Why tary ye all night about the wall? If ye do it once againe, I will lay hands vpon you. from that time came they no more on the Sabbath.

geneva@Nehemiah:13:23 @ In those days also saw I Jews [that] had married wives of (note:)Which was a city of the Philistines and they had married wives from it and so had corrupted their speech and religion.(:note) Ashdod, of Ammon, [and] of Moab:

geneva@Nehemiah:13:26 @ Did not Salomon the king of Israel sinne by these thinges? yet among many nations was there no King like him: for he was beloued of his God, and God had made him King ouer Israel: yet strange women caused him to sinne.

geneva@Nehemiah:13:29 @ Remember them, O my God, because they have (note:)Punish them according to their sin and the evil example they have given to the rest of the people contrary to their calling.(:note) defiled the priesthood, and the covenant of the priesthood, and of the Levites.

geneva@Esther:1:1 @ Now it came to pass in the days of (note:)Also called Darius, who was now the favourite monarch and had the government of the Medes, Persians and Chaldeans. Some think he was Darius Hystaspis also called Artaxerxes.(:note) Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an (Dan_6:1) makes mention of only 120 leaving out the number that are imperfect as the scripture uses in various places. hundred and seven and twenty provinces:) The Argument - Because of the variety of names, by which they used to call their kings, and the number of years in which the Hebrews and the Greeks vary, various authors write concerning that Ahasuerus but is seems in (Dan_6:1, Dan_9:1) that he was Darius king of the Medes and son of Astyages also called Ahasuerus which was a name of honour and signified great and chief as chief head. In this is declared the great mercies of God toward his church: who never fails them in their greatest dangers, but when all hope of worldly help fades, he stirs up some, by whom he sends comfort and deliverance. In this also is described the ambition, pride and cruelty of the wicked when they come to honour and their sudden fall when they are at their highest and how God preserves and prefers them who are zealous of his glory and have a care and love for their brethren.

geneva@Esther:1:4 @ That he might shewe the riches & glorie of his kingdome, and the honour of his great maiestie many dayes, euen an hundreth and foure score dayes.

geneva@Esther:1:10 @ On the (note:)Which was the last day of the feast that the king made for the people as in (Est_1:5).(:note) seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,

geneva@Esther:1:16 @ And Memucan answered before the king and the princes, Vashti the queen hath not done (note:)By her disobedience she has given an example to all women to do the same to their husbands.(:note) wrong to the king only, but also to all the princes, and to all the people that [are] in all the provinces of the king Ahasuerus.

geneva@Esther:1:17 @ For [this] (note:)That is, her disobedience.(:note) deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

geneva@Esther:1:18 @ [Likewise] shall the (note:)Meaning, that they would take the first opportunity to do the same and the rest of the women would also do the same.(:note) ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus [shall there arise] too much contempt and wrath.

geneva@Esther:1:19 @ If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come (note:)Let her be divorced and another made queen.(:note) no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

geneva@Esther:2:3 @ And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, (note:)The abuse of these countries was so great, that they invented many means to serve the lusts of princes and therefore they ordained wicked laws that the king might have whose daughters he would. They had many houses appointed, one for the virgins, another for the concubines and another for the queen.(:note) keeper of the women; and let their things Read what this purification was in (Est_2:12). for purification be given [them]:

geneva@Esther:2:5 @ In the citie of Shushan, there was a certaine Iewe, whose name was Mordecai the sonne of Iair, the sonne of Shimei, the sonne of Kish a man of Iemini,

geneva@Esther:2:7 @ And he nourished Hadassah, that is Ester, his vncles daughter: for she had neither father nor mother, & the mayde was fayre, and beautifull to looke on: & after the death of her father, and her mother, Mordecai tooke her for his own daughter

geneva@Esther:2:9 @ And the mayde pleased him, & she founde fauour in his sight: therefore he caused her things for purification to be giuen her speedily, and her state, and seuen comely maides to be giuer her out of the Kings house, and he gaue change to her and to her maydes of the best in the house of the women.

geneva@Esther:2:12 @ And when the course of euery mayd came, to go in to King Ahashuerosh, after that she had bene twelue moneths according to the maner of the women (for so were the dayes of their purifications accomplished, sixe moneths with oyle of myrrhe, and sixe moneths with sweete odours and in the purifying of the women:

geneva@Esther:2:13 @ Then thus came [every] maiden unto the king; whatsoever she desired was (note:)Whatever apparel she asked for, the eunuch was bound to give to her.(:note) given her to go with her out of the house of the women unto the king's house.

geneva@Esther:2:14 @ In the euening she went, & on the morow she returned into the second house of the women vnder the hand of Shaashgaz the Kings eunuche, which kept the concubines: shee came in to the King no more, except shee pleased the King, and that she were called by name.

geneva@Esther:2:15 @ Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, (note:)In which her modesty appeared because she did not seek to dress to command her beauty but sought the eunuch's appointment.(:note) appointed. And Esther obtained favour in the sight of all them that looked upon her.

geneva@Esther:2:17 @ And the King loued Ester aboue all the women, and shee founde grace and fauour in his sight more then all the virgins: so that he set the crowne of the kingdome vpon her head, & made her Queene instead of Vashti.

geneva@Esther:2:21 @ In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay (note:)Meaning, to kill him.(:note) hand on the king Ahasuerus.

geneva@Esther:2:22 @ And the thing was knowen to Mordecai, and he tolde it vnto Queene Ester, and Ester certified the King thereof in Mordecais name:

geneva@Esther:3:1 @ After these things did King Ahashuerosh promote Haman the sonne of Hammedatha the Agagite, and exalted him, and set his seate aboue all the princes that were with him.

geneva@Esther:3:2 @ And all the king's servants, that [were] in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai (note:)The Persians custom was to kneel down and reverence their kings, and such as he anointed in chief authority, which Mordecai would not do to this ambitious and proud man.(:note) bowed not, nor did [him] reverence.

geneva@Esther:3:4 @ Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they (note:)Thus we see that there is no one so wicked but they have their flatterers to accuse the godly.(:note) told Haman, to see whether Mordecai's matters would stand: for he had told them that he [was] a Jew.

geneva@Esther:3:5 @ And when Haman sawe that Mordecai bowed not the knee vnto him, nor did reuerence vnto him, then Haman was full of wrath.

geneva@Esther:3:6 @ Now he thought it too litle to lay hands onely on Mordecai: & because they had shewed him the people of Mordecai, Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahashuerosh, euen the people of Mordecai.

geneva@Esther:3:7 @ In the first month, that [is], the month (note:)Which contains part of March and part of April.(:note) Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, To know what month and day would be good to attempt this thing, that it might be successful: but God disappointed their lots and expectations. before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Containing part of February and part of March. Adar.

geneva@Esther:3:8 @ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws [are] diverse from all people; neither keep they the (note:)These are the two arguments which commonly the worldlings and the wicked use toward princes against the godly, that is, the contempt of their laws and diminishing of their profit without concern as to whether God is pleased or displeased.(:note) king's laws: therefore it [is] not for the king's profit to suffer them.

geneva@Esther:3:10 @ Then the King tooke his ring from his hand & gaue it vnto Haman the sonne of Hammedatha the Agagite the Iewes aduersarie.

geneva@Esther:3:11 @ And the King sayde vnto Haman, Let the siluer be thine, and the people to doe with them as it pleaseth thee.

geneva@Esther:3:12 @ Then were the Kings scribes called on the thirteenth day of the first moneth, and there was written (according to all that Haman commaunded) vnto the Kings officers, and to the captaines that were ouer euery prouince, and to the rulers of euery people, and to euery prouince, according to the writing thereof, and to euery people according to their language: in the name of King Ahashuerosh was it written, and sealed with the Kings ring.

geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}

geneva@Esther:3:14 @ The contents of the writing was, that there shoulde be giuen a commandement in all prouinces, and published vnto all people, that they should be ready against the same day.

geneva@Esther:3:15 @ The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the (note:)That is, the Jews that were in Shushan.(:note) city Shushan was perplexed.

geneva@Esther:4:2 @ And came even before the king's (note:)Because he would inform Esther of this cruel proclamation.(:note) gate: for none [might] enter into the king's gate clothed with sackcloth.

geneva@Esther:4:3 @ And in euery prouince, and place, whither the Kings charge and his commission came, there was great sorowe among the Iewes, and fasting, and weeping and mourning, and many laye in sackecloth and in ashes.

geneva@Esther:4:4 @ Then Esters maydes and her eunuches came and tolde it her: therefore the Queene was very heauie, and she sent raiment to clothe Mordecai, and to take away his sackecloth from him, but he receiued it not.

geneva@Esther:4:7 @ And Mordecai tolde him of all that which had come vnto him, and of the summe of the siluer that Haman had promised to pay vnto the Kings treasures, because of the Iewes, for to destroy them.

geneva@Esther:4:9 @ So when Hatach came, he told Ester the wordes of Mordecai.

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:5:1 @ Now it came to pass on the third (note:)That is, after the Jews had begun to fast.(:note) day, that Esther put on [her] royal [apparel], and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

geneva@Esther:5:4 @ Then saide Ester, If it please the King, let the King & Haman come this day vnto the banket, that I haue prepared for him.

geneva@Esther:5:5 @ And the King sayd, Cause Haman to make haste that he may doe as Ester hath sayde. So the King and Haman came to the banket that Ester had prepared.

geneva@Esther:5:8 @ If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath (note:)I will declare what I demand.(:note) said.

geneva@Esther:5:9 @ Then went Haman forth the same day ioyfull and with a glad heart. But when Haman sawe Mordecai in the Kings gate, that he stoode not vp, nor moued for him, then was Haman full of indignation at Mordecai.

geneva@Esther:5:10 @ Neuerthelesse Haman refrayned himselfe: and when he came home, he sent, and called for his friends, and Zeresh his wife.

geneva@Esther:5:11 @ And Haman told them of the glory of his riches, and the multitude of his children, and all [the things] wherein the king had (note:)Thus the wicked when they are promoted instead of acknowledging their charge and humbling themselves, wax ambitious, disdainful and cruel.(:note) promoted him, and how he had advanced him above the princes and servants of the king.

geneva@Esther:5:12 @ Haman sayde moreouer, Yea, Ester the Queene did let no man come in with the King to the banket that she had prepared, saue me: and to morowe am I bidden vnto her also with the King.

geneva@Esther:5:14 @ Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty (note:)Meaning, the highest that could be found.(:note) cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

geneva@Esther:6:1 @ The same night the King slept not, & he comanded to bring ye booke of the records, and the chronicles: & they were read before ye King.

geneva@Esther:6:4 @ And the king said, Who [is] in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to (note:)Thus while the wicked imagine the destruction of others, they themselves fall into the same pit.(:note) hang Mordecai on the gallows that he had prepared for him.

geneva@Esther:6:5 @ And the Kings seruants said vnto him, Behold, Haman standeth in the court; the King sayd, Let him come in.

geneva@Esther:6:6 @ And when Haman came in, the King saide vnto him, What shalbe done vnto ye man, whom the King will honour? Then Haman thought in his heart, To whom would the King do honour more then to me?

geneva@Esther:6:7 @ And Haman answered the King, The man whome the King would honour,

geneva@Esther:6:9 @ And let the raiment and the horse be deliuered by the hand of one of the Kings most noble princes, & let them apparel the man (whome the King will honour) and cause him to ride vpon the horse thorow the streete of the citie, and proclayme before him, Thus shall it be done vnto the man, whome the King will honour.

geneva@Esther:6:10 @ Then the King said to Haman, Make haste, take the rayment and the horse as thou hast said, and doe so vnto Mordecai the Iewe, that sitteth at the Kings gate: let nothing fayle of all that thou hast spoken.

geneva@Esther:6:11 @ So Haman tooke the rayment and the horse, and arayed Mordecai, and brought him on horse backe thorowe the streete of the citie, and proclaymed before him, Thus shall it be done to the man whom the King will honour.

geneva@Esther:6:12 @ And Mordecai came againe to the Kings gate, but Haman hasted home mourning and his head couered.

geneva@Esther:6:13 @ And Haman told Zeresh his wife and all his friends every [thing] that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai [be] of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, (note:)Thus God sometimes puts in the mouth of the very wicked to speak that thing which he has decreed shall come to pass.(:note) but shalt surely fall before him.

geneva@Esther:6:14 @ And while they were yet talking with him, came the Kings eunuches & hasted to bring Haman vnto the banket that Ester had prepared.

geneva@Esther:7:1 @ So the King and Haman came to banket with the Queene Ester.

geneva@Esther:7:4 @ For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not (note:)Haman could not profit the king by his malice as much he would hinder him by the loss of the Jews and the tribute which he had from them.(:note) countervail the king's damage.

geneva@Esther:7:6 @ And Ester said, The aduersarie and enemie is this wicked Haman. Then Haman was afrayde before the King and the Queene.

geneva@Esther:7:7 @ And the king arising from the banquet of wine in his wrath [went] into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was (note:)His conscience accused him that as he had conspired the death of innocents, so the vengeance of God would fall on him for the same.(:note) evil determined against him by the king.

geneva@Esther:7:8 @ Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was (note:)He fell down at the couch on which she sat and made request for his life.(:note) fallen upon the bed whereon Esther [was]. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they This was the manner of the Persians, when one was out of favour with the king. covered Haman's face.

geneva@Esther:7:9 @ And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken (note:)Who discovered the conspiracy against the king, (Est_2:21-22).(:note) good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

geneva@Esther:7:10 @ So they hanged Haman on the tree, that he had prepared for Mordecai: then was the Kings wrath pacified.

geneva@Esther:8:1 @ On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai (note:)That is, was received into the king's favour and presence.(:note) came before the king; for Esther had told what he [was] That he was her uncle, and had brought her up. unto her.

geneva@Esther:8:2 @ And the King tooke off his ring, which he had taken from Haman, and gaue it vnto Mordecai: and Ester set Mordecai ouer the house of Haman.

geneva@Esther:8:3 @ And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the (note:)Meaning, that he should abolish the wicked decrees, which he had made for the destruction of the Jews.(:note) mischief of Haman the Agagite, and his device that he had devised against the Jews.

geneva@Esther:8:5 @ And sayd, If it please the King, & if I haue found fauour in his sight, and the thing be acceptable before the King, and I please him, let it be written, that the letters of the deuice of Haman the sonne of Ammedatha the Agagite may be called againe, which he wrote to destroy the Iewes, that are in all the Kings prouinces.

geneva@Esther:8:7 @ And the King Ahashuerosh sayde vnto the Queene Ester, & to Mordecai the Iewe, Behold, I haue giuen Ester the house of Haman, whome they haue hanged vpon the tree, because he layd hand vpon the Iewes.

geneva@Esther:8:8 @ Write ye also for the Jews, as it liketh you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may (note:)This was the law of the Medes and Persians, as in (Dan_6:15) nonetheless the king revoked the former decree granted to Haman for Esther's sake.(:note) no man reverse.

geneva@Esther:8:10 @ And hee wrote in the King Ahashuerosh name, and sealed it with the Kings ring: and he sent letters by postes on horsebacke and that rode on beastes of price, as dromedaries and coltes of mares.

geneva@Esther:8:12 @ Upon one day in all the provinces of king Ahasuerus, [namely], upon the thirteenth [day] of the twelfth month, which [is] the month (note:)Which has part of February and part of March.(:note) Adar.

geneva@Esther:8:14 @ So the postes rode vpon beasts of price, and dromedaries, & went forth with speede, to execute the Kings commaundement, and the decree was giuen at Shushan the palace.

geneva@Esther:8:17 @ And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land (note:)Conformed themselves to the Jew's religion.(:note) became Jews; for the fear of the Jews fell upon them.

geneva@Esther:9:1 @ Now in the twelfth month, that [is], the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was (note:)This was by God's great providence, who turns the joy of the wicked into sorrow, and the tears of the godly into gladness.(:note) turned to the contrary, that the Jews had rule over them that hated them;)

geneva@Esther:9:5 @ Thus the Jews smote all their (note:)Who had conspired their death by the permission of the wicked Haman.(:note) enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

geneva@Esther:9:10 @ The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but (note:)By which they declared that this was God's just judgment on the enemies of his Church as they fought not for their own gain, but to execute his vengeance.(:note) on the spoil laid they not their hand.

geneva@Esther:9:11 @ On the same day came ye nomber of those that were slayne, vnto the palace of Shushan before the King.

geneva@Esther:9:12 @ And the King sayd vnto the Queene Ester, The Iewes haue slayne in Shushan the palace and destroyed fiue hundreth men, & the ten sonnes of Haman: what haue they done in the rest of the Kings prouinces? and what is thy petition, that it may be giuen thee? or what is thy request moreouer, that it may be performed?

geneva@Esther:9:13 @ Then said Esther, If it please the king, let it be granted to the Jews which [are] in Shushan to do to morrow also according (note:)This she requires not out of a desire for vengeance but with zeal to see God's judgment's executed against his enemies.(:note) unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

geneva@Esther:9:14 @ And the King charged to doe so, and the decree was giuen at Shushan, and they hanged Hamans ten sonnes.

geneva@Esther:9:15 @ So the Iewes that were in Shushan, assembled themselues vpon the fourteenth day of the moneth Adar, & slew three hundreth men in Shushan, but on the spoyle they layd not their hand.

geneva@Esther:9:17 @ On the (note:)Meaning, in all places saving Shushan.(:note) thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

geneva@Esther:9:18 @ But the Iewes that were in Shushan assembled themselues on the thirteenth day, & on the fourteenth therof, & they rested on the fifteenth of the same, and kept it a day of feasting & ioy.

geneva@Esther:9:21 @ Inioyning them that they shoulde keepe the fourteenth day of the moneth Adar, and the fifteenth day of the same, euery yeere.

geneva@Esther:9:23 @ And the Iewes promised to do as they had begun, & as Mordecai had written vnto them,

geneva@Esther:9:24 @ Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had (note:)Read (Est_3:7).(:note) cast Pur, that [is], the lot, to consume them, and to destroy them;

geneva@Esther:9:25 @ But when (note:)That is, Esther.(:note) [Esther] came before the king, he commanded by letters that his wicked These are the words of the kings commandment to disannul Haman's wicked enterprise. device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

geneva@Esther:9:26 @ Therfore they called these dayes Purim, by the name of Pur, & because of all the wordes of this letter, & of that which they had seene besides this, and of that which had come vnto them.

geneva@Esther:9:28 @ And that these dayes shoulde be remembred, and kept throughout euery generation and euery familie, and euery prouince, and euery citie: euen these daies of Purim should not faile among the Iewes, and the memoriall of them should not perish from their seede.

geneva@Esther:9:29 @ And the Queene Ester ye daughter of Abihail & Mordecai the Iew wrote with al authoritie (to cofirme this letter of Purim ye second time)

geneva@Esther:10:2 @ And all the actes of his power, and of his might, & the declaration of the dignitie of Mordecai, wherwith the King magnified him, are they not written in the booke of the Chronicles of the Kings of Media and Persia?

geneva@Esther:10:3 @ For Mordecai the Jew [was] next unto king Ahasuerus, and great among the Jews, and (note:)These three points are here set forth as commendable and necessary for him that is in authority to have the favour of the people, to procure their wealth, and to be gentle and loving to them.(:note) accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

geneva@Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).

geneva@Job:1:2 @ And he had seue sonnes, & three daughters.

geneva@Job:1:3 @ His (note:)His children and riches are declared, to commend his virtue in his prosperity and his patience and constancy when God took them from him.(:note) substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of Meaning, the Arabians, Chaldeans, Idumeans etc. the east.

geneva@Job:1:4 @ And his sonnes went & banketted in their houses, euery one his day, and sent, & called their three sisters to eate and to drinke with them.

geneva@Job:1:5 @ And it was so, when the days of [their] feasting were gone about, that Job sent and (note:)That is, commanded them to be sanctified: meaning, that they should consider the faults that they had committed, and reconcile themselves for the same.(:note) sanctified them, and rose up early in the morning, and That is, he offered for each of his children an offering of reconciliation, which declared his religion toward God, and the care that he had for his children. offered burnt offerings [according] to the number of them all: for Job said, It may be that my sons have sinned, and In Hebrew it is, «blessed God», which is sometimes taken for blaspheming and cursing, as it is here and in (1Ki_21:10, 1Ki_21:13). cursed God in their hearts. Thus did Job While the feast lasted. continually.

geneva@Job:1:6 @ Now there was a day when the (note:)Meaning the angels, who are called the sons of God because they are willing to execute his will.(:note) sons of God came to present themselves Because our infirmity cannot comprehend God in his majesty, he is set forth to us as a King, that our capacity may be able to understand that which is spoken of him. before the LORD, and Satan This declares that although Satan is an adversary to God, yet he is compelled to obey him, and do him all homage, without whose permission and appointment he can do nothing. came also among them.

geneva@Job:1:10 @ Hast not thou made (note:)Meaning, the grace of God, which served Job as a rampart against all temptations.(:note) an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

geneva@Job:1:14 @ There came a messenger vnto Iob, and said, The oxen were plowing, and the asses feeding in their places,

geneva@Job:1:15 @ And the (note:)That is, the Arabians.(:note) Sabeans fell [upon them], and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

geneva@Job:1:16 @ While he [was] yet speaking, there came also another, and said, The (note:)Which was also done by the craft of Satan, to tempt Job even more grievously, so he might see that not only men were his enemies, but that God made war against him.(:note) fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

geneva@Job:1:17 @ And whiles he was yet speaking, another came, and sayd, The Caldeans set on three bands, and fell vpon the camels, and haue taken them, and haue slayne the seruantes with the edge of the sworde: but I onely am escaped alone to tell thee.

geneva@Job:1:18 @ While he [was] yet speaking, there came also another, and said, Thy (note:)This last plague declares that when one plague is past which seems hard to bear, God can send us another far more grievous, to try his and teach them obedience.(:note) sons and thy daughters [were] eating and drinking wine in their eldest brother's house:

geneva@Job:1:19 @ And behold, there came a great wind from beyonde the wildernesse, and smote the foure corners of the house, which fel vpon the children, and they are dead, and I onely am escaped alone to tell thee.

geneva@Job:1:20 @ Then Job arose, and (note:)Which came not from impatience, but declares that the children of God are not insensible like blocks, but that in their patience they feel affliction and grief of mind: yet they do not rebel against God as the wicked do.(:note) rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

geneva@Job:1:21 @ And said, Naked came I out of my mother's womb, and naked shall I return (note:)That is, into the belly of the earth, which is the mother of all.(:note) thither: the LORD gave, and the LORD hath taken away; By this he confesses that God is just and good, although his hand is sore on him. blessed be the name of the LORD.

geneva@Job:2:1 @ Again there was a day when the (note:)That is, the angels, (Job_1:6).(:note) sons of God came to present themselves before the LORD, and Read (Job_1:6). Satan came also among them to present himself before the LORD.

geneva@Job:2:8 @ And he took him a (note:)As destitute of all other help and means and wonderfully afflicted with the sorrow of his disease.(:note) potsherd to scrape himself withal; and he sat down among the ashes.

geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.

geneva@Job:2:11 @ Now when Job's three (note:)Who were men of authority, wise and learned, and as the Septuagint writes, kings, and came to comfort him, but when they saw how he was visited, they conceived an evil opinion of him, as though he was a hypocrite and so justly plagued by God for his sins.(:note) friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

geneva@Job:3:14 @ With kings and counsellors of the earth, which built (note:)He notes the ambition of them who for their pleasure as it were change the order of nature, and build in most barren places, because they would by this make their names immortal.(:note) desolate places for themselves;

geneva@Job:3:18 @ [There] the (note:)All they who sustain any kind of calamity and misery in this world: which he speaks after the judgment of the flesh.(:note) prisoners rest together; they hear not the voice of the oppressor.

geneva@Job:3:26 @ I was not in safety, neither had I rest, neither was I quiet; (note:)The fear of troubles that would ensue, caused my prosperity to seem to me as nothing, and yet I am not exempted from trouble.(:note) yet trouble came.

geneva@Job:4:8 @ Even as I have seen, they that (note:)They who do evil cannot but receive evil.(:note) plow iniquity, and sow wickedness, reap the same.

geneva@Job:4:14 @ Fear came upon me, and trembling, which made all my bones (note:)In these visions which God shows to his creatures, there is always a certain fear joined, that the authority of it might be had in greater reverence.(:note) to shake.

geneva@Job:5:1 @ Call now, if there be any that will (note:)He wills Job to consider the example of all who have lived or live godly, whether any of them are like him in raging against God as he does.(:note) answer thee; and to which of the saints wilt thou turn?

geneva@Job:5:10 @ Who (note:)He shows by particular examples what the works of God are.(:note) giveth rain upon the earth, and sendeth waters upon the fields:

geneva@Job:5:20 @ In famine he shal deliuer thee from death: and in battel from the power of the sworde.

geneva@Job:5:22 @ At destruction and famine thou shalt (note:)While the wicked lament in their troubles, you will have occasion to rejoice.(:note) laugh: neither shalt thou be afraid of the beasts of the earth.

geneva@Job:6:2 @ Oh that my grief were throughly weighed, and my calamity laid in the (note:)To know whether I complain without just cause.(:note) balances together!

geneva@Job:6:15 @ My brethren have dealt deceitfully as a (note:)He compares friends who do not comfort us in our misery to a brook which in summer when we need water is dry, in winter is hard frozen and in the time of rain when we have no need overflows with water.(:note) brook, [and] as the stream of brooks they pass away;

geneva@Job:6:20 @ But they were confounded: when they hoped, they came thither and were ashamed.

geneva@Job:6:26 @ Do ye imagine to reprove (note:)Do you object to my words because I would be thought to speak foolishly, and am now in misery?(:note) words, and the speeches of one that is desperate, [which are] as wind?

geneva@Job:7:1 @ [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an (note:)Has not a hired servant some rest and ease? Then in this my continual torment I am worse than a hireling.(:note) hireling?

geneva@Job:7:3 @ So am I made to possess (note:)My sorrow has continued from month to month, and I have looked for hope in vain.(:note) months of vanity, and wearisome nights are appointed to me.

geneva@Job:7:4 @ If I layed me downe, I sayde, When shall I arise? and measuring the euening I am euen full with tossing to and fro vnto the dawning of the day.

geneva@Job:7:12 @ [Am] I a sea, (note:)Am I not a poor wretch? Why do you need to lay so much pain on me?(:note) or a whale, that thou settest a watch over me?

geneva@Job:7:14 @ Then thou scarest me (note:)So that I can have no rest, night or day.(:note) with dreams, and terrifiest me through visions:

geneva@Job:7:15 @ So that my soul (note:)He speaks as one overcome with sorrow, and not of judgment, or of the examination of his faith.(:note) chooseth strangling, [and] death rather than my life.

geneva@Job:7:20 @ I have (note:)After all temptations faith steps forth and leads Job to repentance: yet it was not in such perfection that he could bridle himself from reasoning with God, because he still tried his faith.(:note) sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

geneva@Job:8:4 @ If thy children have sinned against him, and he have cast them away for their (note:)That is, has rewarded them according to their iniquity, meaning that Job should be warned by the example of his children, that he not offend God.(:note) transgression;

geneva@Job:8:8 @ For (note:)He wills Job to examine all antiquity and he will find it true which he here says.(:note) enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

geneva@Job:8:9 @ (For we [are but of] (note:)Meaning, that it is not enough to have the experience of ourselves, but to be confirmed by the examples of those who went before us.(:note) yesterday, and know nothing, because our days upon earth [are] a shadow:)

geneva@Job:8:22 @ They that hate thee, shall be clothed with shame, and the dwelling of the wicked shall not remaine.

geneva@Job:9:4 @ He is wise in heart, & mighty in stregth: who hath bene fierce against him & hath prospered?

geneva@Job:9:7 @ He commandeth the sunne, & it riseth not: hee closeth vp the starres, as vnder a signet.

geneva@Job:9:9 @ Which maketh (note:)These are the names of certain stars by which he means that all stars both known and unknown are at his appointment.(:note) Arcturus, Orion, and Pleiades, and the chambers of the south.

geneva@Job:9:11 @ Lo, he goeth (note:)I am not able to comprehend his works, which are common and daily before my eyes, much less in those things, which are hid and secret.(:note) by me, and I see [him] not: he passeth on also, but I perceive him not.

geneva@Job:9:16 @ If I (note:)While I am in pain I cannot break forth into many inconveniences although I still know that God is just.(:note) had called, and he had answered me; [yet] would I not believe that he had hearkened unto my voice.

geneva@Job:9:17 @ For he breaketh me with a tempest, and multiplieth my wounds (note:)I am not able to feel my sins so great, as I feel the weight of his plagues; and this he speaks to condemn his dullness and to justify God.(:note) without cause.

geneva@Job:9:20 @ If I justify myself, mine own mouth shall condemn me: (note:)If I stood in my own defence yet God would have just cause to condemn me if he examined my heart and conscience.(:note) [if I say], I [am] perfect, it shall also prove me perverse.

geneva@Job:9:28 @ Then I am afrayd of all my sorowes, knowing that thou wilt not iudge me innocent.

geneva@Job:9:32 @ For he is not a man as I am, that I shoulde answere him, if we come together to iudgement.

geneva@Job:10:1 @ My soul is (note:)I am more like a dead man, than to one that lives.(:note) weary of my life; I will leave my I will make an ample declaration of my torments, accusing myself and not God. complaint upon myself; I will speak in the bitterness of my soul.

geneva@Job:10:7 @ Thou knowest that I am not (note:)By affliction you keep me as in a prison, and restrain me from doing evil, neither can any set me free.(:note) wicked; and [there is] none that can deliver out of thine hand.

geneva@Job:10:10 @ Hast thou not powred me out as milke? & turned me to cruds like cheese?

geneva@Job:10:13 @ And these [things] hast thou hid in thine heart: I know (note:)Though I am not fully able to comprehend these things, yet I must confess that it is so.(:note) that this [is] with thee.

geneva@Job:10:15 @ If I be wicked, woe unto me; and [if] I be righteous, [yet] will I not (note:)I will always walk in fear and humility, knowing that no one is just before you.(:note) lift up my head. [I am] full of confusion; therefore see thou mine affliction;

geneva@Job:11:1 @ Then answered Zophar the Naamathite, and sayde,

geneva@Job:11:3 @ Should men holde their peace at thy lyes? & when thou mockest others, shall none make thee ashamed?

geneva@Job:11:4 @ For thou hast said, (note:)He charges Job with this, that he should say, that the thing which he spoke was true, and that he was without sin in the sight of God.(:note) My doctrine [is] pure, and I am clean in thine eyes.

geneva@Job:12:3 @ But I haue vnderstanding aswel as you, and am not inferior vnto you: yea, who knoweth not such things?

geneva@Job:12:4 @ I am (note:)He reproves his friends for two faults: one, that they thought they had better knowledge than they did: and the other, that instead of true consolation, they derided and despised their friend in his adversity.(:note) [as] one mocked of his neighbour, who calleth upon God, and he Who being a mocker and a wicked man, thinks that no man is in God's favour but he, because he has all things that he desires. answereth him: the just upright [man is] laughed to scorn.

geneva@Job:12:24 @ He taketh away the heartes of the that are the chiefe ouer the people of the earth, & maketh them to wander in the wildernes out of the way.

geneva@Job:13:2 @ I knowe also as much as you knowe: I am not inferiour vnto you.

geneva@Job:13:12 @ Your (note:)Your fame will come to nothing.(:note) remembrances [are] like unto ashes, your bodies to bodies of clay.

geneva@Job:13:14 @ Wherefore do I (note:)Is not this a revealed sign of my affliction and that I do not complain without cause, seeing that I am thus tormented as though I should tear my own flesh, and put my life in danger?(:note) take my flesh in my teeth, and put my life in mine hand?

geneva@Job:14:8 @ Though the roote of it waxe olde in the earth, & the stocke thereof be dead in ye ground,

geneva@Job:14:15 @ Thou shalt call, and I will (note:)Though I am afflicted in this life, yet in the resurrection I will feel your mercies and answer when you call me.(:note) answer thee: thou wilt have a desire to the work of thine hands.

geneva@Job:15:19 @ Unto whom alone the earth was (note:)Who by their wisdom so governed, that no stranger invaded them, and so the land seemed to be given to them alone.(:note) given, and no stranger passed among them.

geneva@Job:15:28 @ And he dwelleth (note:)Though he build and repair ruinous places to gain fame, yet God will bring all to nothing, and turn his great prosperity into extreme misery.(:note) in desolate cities, [and] in houses which no man inhabiteth, which are ready to become heaps.

geneva@Job:15:30 @ He shall neuer depart out of darkenesse: the flame shall drie vp his branches, and he shall goe away with the breath of his mouth.

geneva@Job:16:6 @ Though I speak, my grief is (note:)If you would say, «Why do you not then comfort yourself?» he answers that the judgments of God are more heavy than he is able to assuage either by words or silence.(:note) not asswaged: and [though] I forbear, what am I eased?

geneva@Job:16:7 @ But now (note:)Meaning, God.(:note) he hath made me weary: thou hast made desolate all my That is, destroyed most of my family. company.

geneva@Job:16:13 @ His (note:)His manifold afflictions.(:note) archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall I am wounded to the heart. upon the ground.

geneva@Job:16:18 @ O earth, cover not thou my (note:)Let my sin be known if I am such a sinner as my adversaries accuse me, and let me find no favour.(:note) blood, and let my cry have no place.

geneva@Job:17:1 @ My breath is corrupt: my dayes are cut off, & the graue is readie for me.

geneva@Job:17:10 @ But as for (note:)Job speaks to the three who came to comfort him.(:note) you all, do ye return, and come now: for I cannot find [one] wise [man] among you.

geneva@Job:18:12 @ His strength shall be (note:)That which should nourish him will be consumed by famine.(:note) hungerbitten, and destruction [shall be] ready at his side.

geneva@Job:18:17 @ His remembrance shall perish from the earth, and he shall haue no name in the streete.

geneva@Job:18:19 @ Hee shall neither haue sonne nor nephewe among his people, nor any posteritie in his dwellings.

geneva@Job:18:20 @ They that come after [him] shall be astonied at his (note:)When they will see what came to him.(:note) day, as they that went before were affrighted.

geneva@Job:19:3 @ These (note:)That is, many times, as in (Neh_4:12).(:note) ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.

geneva@Job:19:10 @ He hath destroyed me on every side, and I am gone: and mine hope hath he removed like (note:)Which is plucked up, and has no more hope to grow.(:note) a tree.

geneva@Job:19:12 @ His (note:)His manifold afflictions.(:note) troops come together, and raise up their way against me, and encamp round about my tabernacle.

geneva@Job:19:14 @ My neighbours haue forsaken me, and my familiars haue forgotten me.

geneva@Job:19:19 @ All my secret friends abhorred me, & they whome I loued, are turned against me.

geneva@Job:19:20 @ My bone (note:)Besides these great losses and most cruel unkindness, he was touched in his own person as follows.(:note) cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.

geneva@Job:19:28 @ But ye should say, Why persecute we him, seeing the root of the (note:)Though his friends thought that he was only persecuted by God for his sins, yet he declares that there was a deeper consideration that is, the trial of his faith and patience, and so to be an example for others.(:note) matter is found in me?

geneva@Job:20:1 @ Then answered Zophar the Naamathite and saide,

geneva@Job:20:8 @ He shal flee away as a dreame, and they shal not finde him, and shall passe away as a vision of the night,

geneva@Job:20:9 @ So that the eye which had seene him, shall do so no more, & his place shal see him no more.

geneva@Job:20:10 @ His children shall (note:)While the father through ambition and tyranny oppressed the poor, the children through poverty and misery will seek favour from the poor.(:note) seek to please the poor, and his hands shall So that the thing which he has taken away by violence will be restored again by force. restore their goods.

geneva@Job:20:16 @ He shall suck the (note:)He compares ill-gotten goods to the venom of asps, which is a dangerous serpent, noting that Jobs great riches were not truly come by and therefore God plagues him justly for the same.(:note) poison of asps: the viper's tongue shall slay him.

geneva@Job:20:27 @ The heauen shal declare his wickednes, & the earth shal rise vp against him.

geneva@Job:21:6 @ Euen when I remember, I am afrayde, and feare taketh hold on my flesh.

geneva@Job:21:12 @ They take the tabret & harpe, and reioyce in the sound of the organs.

geneva@Job:21:32 @ Yet shal he be brought to the graue, & remaine in the heape.

geneva@Job:22:17 @ Which sayd vnto God, Depart from vs, & asked what the Almightie could do for them.

geneva@Job:22:27 @ Thou shalt make thy praier vnto him, & he shal heare thee, & thou shalt render thy vowes.

geneva@Job:23:4 @ I would pleade the cause before him, & fill my mouth with arguments.

geneva@Job:23:5 @ I would knowe the wordes, that he would answere me, & would vnderstand what he would say vnto me.

geneva@Job:23:6 @ Will he (note:)Using his absolute power and saying because I am God, I may do what I will.(:note) plead against me with [his] great power? No; but he would Of his mercy he would give me power to answer him. put [strength] in me.

geneva@Job:23:10 @ But he knoweth the (note:)God has this preeminence about me, that he knows my way: that is, that I am not able to judge his work, he shows also his confidence, that God uses him for his profit.(:note) way that I take: [when] he hath tried me, I shall come forth as gold.

geneva@Job:23:15 @ Therefore I am troubled at his presence, & in considering it, I am afraid of him.

geneva@Job:24:14 @ The murtherer riseth earely & killeth the poore and the needie: and in the night he is as a theefe.

geneva@Job:24:21 @ He (note:)He shows why the wicked will not be lamented, because he did not pity others.(:note) evil entreateth the barren [that] beareth not: and doeth not good to the widow.

geneva@Job:24:22 @ He draweth also the (note:)He declares that after the wicked have destroyed the weakest, they will do the same to the stranger, and therefore are justly punished by God's judgments.(:note) mighty with his power: he riseth up, and no [man] is sure of life.

geneva@Job:26:4 @ To whom hast thou uttered words? and whose spirit (note:)That is, moves you to speak this?(:note) came from thee?

geneva@Job:27:15 @ Those that remain of him shall be buried in death: and his widows (note:)No one will lament him.(:note) shall not weep.

geneva@Job:27:20 @ Terrours shal take him as waters, & a tempest shall cary him away by night.

geneva@Job:27:21 @ The East winde shall take him away, & he shal depart: & it shal hurle him out of his place.

geneva@Job:27:23 @ Euery man shall clap their hands at him, & hisse at him out of their place.

geneva@Job:28:22 @ Destruction and death say, We haue heard the fame thereof with our eares.

geneva@Job:29:8 @ The young men saw me, and (note:)Being ashamed of their lightness and afraid of my gravity.(:note) hid themselves: and the aged arose, [and] stood up.

geneva@Job:29:15 @ I was the eyes to the blinde, and I was the feete to the lame.

geneva@Job:30:2 @ Yea, whereto [might] the strength of their hands [profit] me, in whom old age was (note:)That is, their fathers died of hunger before they came to age.(:note) perished?

geneva@Job:30:3 @ For pouertie and famine they were solitary, fleeing into the wildernes, which is darke, desolate and waste.

geneva@Job:30:4 @ They cut vp nettels by the bushes, & the iuniper rootes was their meate.

geneva@Job:30:5 @ They were (note:)Job shows that those who mocked him in his affliction were like their fathers, wicked and lewd fellows, such as he here describes.(:note) driven forth from among [men], (they cried after them as [after] a thief;)

geneva@Job:30:7 @ They roared among the bushes, and vnder the thistles they gathered themselues.

geneva@Job:30:9 @ And now am I their (note:)They make songs of me, and mock my misery.(:note) song, yea, I am their byword.

geneva@Job:30:10 @ They abhorre me, & flee farre from mee, and spare not to spit in my face.

geneva@Job:30:13 @ They mar my path, they set forward my calamity, they have no (note:)They need no one to help them.(:note) helper.

geneva@Job:30:14 @ They came [upon me] as a wide breaking in [of waters]: in the (note:)By my calamity they took an opportunity against me.(:note) desolation they rolled themselves [upon me].

geneva@Job:30:16 @ And now my soul is (note:)My life fails me, and I am as half dead.(:note) poured out upon me; the days of affliction have taken hold upon me.

geneva@Job:30:24 @ Howbeit he will not stretch out [his] hand (note:)No one can deliver me from there, though they lament my death.(:note) to the grave, though they cry in his destruction.

geneva@Job:30:26 @ When I looked for good, then (note:)Instead of comforting they mocked me.(:note) evil came [unto me]: and when I waited for light, there came darkness.

geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.

geneva@Job:30:29 @ I am a brother to (note:)I am like the wild beasts that desire solitary places.(:note) dragons, and a companion to owls.

geneva@Job:31:6 @ Let me be weighed in an even balance, that God may know mine (note:)He shows what his uprightness stands in, in as much as he was blameless before men and did not sin against the second table.(:note) integrity.

geneva@Job:31:29 @ If I reioyced at his destruction that hated me, or was mooued to ioye when euill came vpon him,

geneva@Job:31:33 @ If I covered (note:)Not confessed it freely, by which it is evident that he justified himself before men, and not before God.(:note) my transgressions as Adam, by hiding mine iniquity in my bosom:

geneva@Job:31:34 @ Did I fear a great multitude, or did the contempt of families (note:)That is, I reverenced the most weak and contemned and was afraid to offend them.(:note) terrify me, that I kept I suffered them to speak evil of me, and went not out of my house to avenge it. silence, [and] went not out of the door?

geneva@Job:32:2 @ Then was kindled the wrath of Elihu the son of Barachel the (note:)Which came from Buz, the son of Nahor, Abraham's brother.(:note) Buzite, of the kindred of Or, as the Chaldee translation reads, Abram. Ram: against Job was his wrath kindled, because he justified himself By making himself innocent, and by charging God of rigour. rather than God.

geneva@Job:32:6 @ Therefore Elihu the sonne of Barachel, the Buzite answered, & sayd, I am yong in yeres, and ye are ancient: therefore I doubted, and was afraide to shewe you mine opinion.

geneva@Job:32:11 @ Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out (note:)To prove that Job's affliction came for his sins.(:note) what to say.

geneva@Job:32:14 @ Now (note:)That is, Job.(:note) he hath not directed [his] words against me: neither will I answer He uses almost the same arguments but without taunting and reproaches. him with your speeches.

geneva@Job:32:18 @ For I am full of (note:)I have conceived in my mind a great store of reasons.(:note) matter, the spirit within me constraineth me.

geneva@Job:32:22 @ For I know not to give flattering (note:)The Hebrew word signifies to change the name as to call a fool a wise man: meaning, that he would not cloak the truth to flatter men.(:note) titles; [in so doing] my maker would soon take me away.

geneva@Job:33:3 @ My words are in the vprightnesse of mine heart, & my lippes shall speake pure knowledge.

geneva@Job:33:4 @ The (note:)I confess the power of God, and am one of his, therefore you should hear me.(:note) Spirit of God hath made me, and the breath of the Almighty hath given me life.

geneva@Job:33:6 @ Behold, I [am] according to thy wish in (note:)Because Job had wished to dispute his cause with God, (Job_16:21) so that he might do it without fear, Elihu says, he will reason in God's stead, whom he does not need to fear.(:note) God's stead: I also am formed out of the clay.

geneva@Job:33:9 @ I am (note:)He repeats Job's words, by which he protested his innocency in various places, but especially in the 13th, 16th and 30th chapters.(:note) clean without transgression, I [am] innocent; neither [is there] iniquity in me.

geneva@Job:33:14 @ For God speaketh (note:)Though God by various examples of his judgments speak to man, yet the reason for it is not known, yea and though God should speak yet is he not understood.(:note) once, yea twice, [yet man] perceiveth it not.

geneva@Job:33:15 @ In a dream, in a (note:)God, he says, speaks commonly, either by visions to teach us the cause of his judgments, of else by affliction or by his messenger.(:note) vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

geneva@Job:33:18 @ And keepe backe his soule from the pit, & that his life should not passe by the sword.

geneva@Job:33:23 @ If there be a (note:)A man sent from God to declare his will.(:note) messenger with him, an interpreter, one among a thousand, A singular man, and as one chosen out of a thousand, who is able to declare the great mercies of God to sinners: and in which man's righteousness stands, which is through the justice of Jesus Christ. to shew unto man his uprightness:

geneva@Job:34:4 @ Let us choose to us (note:)Let us examine the matter uprightly.(:note) judgment: let us know among ourselves what [is] good.

geneva@Job:34:5 @ For Job hath said, I am righteous: and God hath taken (note:)That is, has afflicted me without measure.(:note) away my judgment.

geneva@Job:34:6 @ Should I lie against my (note:)Should I say, I am wicked, being an innocent?(:note) right? my wound [is] I am more punished, than my sin deserves. incurable without transgression.

geneva@Job:34:19 @ How much lesse to him that accepteth not the persons of princes, & regardeth not the rich, more then the poore? for they be all the worke of his handes.

geneva@Job:34:37 @ For he (note:)He stands stubbornly to the maintenance of his cause.(:note) addeth rebellion unto his sin, he clappeth [his hands] among us, and multiplieth his words against God.

geneva@Job:35:4 @ I will answer thee, and thy (note:)Such as are in the same error.(:note) companions with thee.

geneva@Job:36:4 @ For truly my words [shall] not [be] false: he that is (note:)You will perceive that I am a faithful instructor, and that I speak to you in the name of God.(:note) perfect in knowledge [is] with thee.

geneva@Job:36:11 @ If they obey and serue him, they shal end their dayes in prosperity, & their yeres in pleasures.

geneva@Job:36:14 @ They die in (note:)They die of some vile death, and that before they come to age.(:note) youth, and their life [is] among the unclean.

geneva@Job:36:15 @ He deliuereth the poore in his affliction, & openeth their eare in trouble.

geneva@Job:36:25 @ Every man may see it; man may behold [it] (note:)The works of God are revealed, that a man may see them afar off, and know God by the same.(:note) afar off.

geneva@Job:38:8 @ Or who hath shut vp the Sea with doores, when it yssued and came foorth as out of the wombe:

geneva@Job:38:29 @ Out of whose wombe came the yee? Who hath ingendred the frost of the heauen?

geneva@Job:39:9 @ Will the unicorn be willing to (note:)Is it possible to make the unicorn tame? signifying that if man cannot rule a creature, that it is much more impossible that he should appoint the wisdom of God, by which he governs all the world.(:note) serve thee, or abide by thy crib?

geneva@Job:39:25 @ {\cf2 (39:28)} He sayth among the trumpets, Ha, ha: hee smelleth the battell afarre off, and the noyse of the captaines, and the shouting.

geneva@Job:40:1 @ {\cf2 (39:34)} Moreouer ye Lord spake vnto Iob, & said,

geneva@Job:40:4 @ Behold, I am (note:)By which he shows that he repented and desired pardon for his faults.(:note) vile; what shall I answer thee? I will lay mine hand upon my mouth.

geneva@Job:41:6 @ {\cf2 (40:25)} Shall the companions baket with him? shal they deuide him among the marchants?

geneva@Job:41:18 @ By his neesings (note:)That is, casts out flames of fire.(:note) a light doth shine, and his eyes [are] like the eyelids of the morning.

geneva@Job:41:19 @ {\cf2 (41:10)} Out of his mouth go lampes, and sparkes of fire leape out.

geneva@Job:41:21 @ {\cf2 (41:12)} His breath maketh the coales burne: for a flame goeth out of his mouth.

geneva@Job:41:24 @ {\cf2 (41:15)} His heart is as strong as a stone, & as hard as the nether milstone.

geneva@Job:41:32 @ He maketh a path to (note:)That is, a white froth and shining stream before him.(:note) shine after him; [one] would think the deep [to be] hoary.

geneva@Job:42:8 @ Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall (note:)When you have reconciled yourselves to him for the faults that you have committed against him, he will pray for you, and I will hear him.(:note) pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.

geneva@Job:42:9 @ So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the Lorde had saide vnto them, and the Lord accepted Iob.

geneva@Job:42:11 @ Then came there unto him all his (note:)That is, all his kindred, read (Job_19:13).(:note) brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

geneva@Job:42:12 @ So the LORD blessed the latter end of Job more than his beginning: for he had (note:)God made him twice as rich in cattle as he was before, and gave him as many children as he had taken from him.(:note) fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.

geneva@Job:42:13 @ He had also seue sonnes, & three daughters.

geneva@Job:42:14 @ And he called the name of the first, (note:)That is, of long life, or beautiful as the day.(:note) Jemima; and the name of the second, As pleasant as cassia or sweet spice. Kezia; and the name of the third, That is, the horn of beauty. Kerenhappuch.

geneva@Job:42:15 @ In all the lande were no women found so faire as the daughters of Iob, & their father gaue them inheritaunce among their brethren.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:1:6 @ For the LORD (note:)Approves and prospers, in the same way that to not know is to reprove and reject.(:note) knoweth the way of the righteous: but the way of the ungodly shall perish.

geneva@Psalms:3:4 @ I did call vnto the Lord with my voyce, & he heard me out of his holy mountaine. Selah.

geneva@Psalms:3:6 @ I will not be afraid of (note:)When he considered the truth of God's promise, and tried the same, his faith increased marvellously.(:note) ten thousands of people, that have set [themselves] against me round about.

geneva@Psalms:4:1 @ «(note:)Among those who were appointed to sing the psalms and to play on instruments, one was appointed chief to set the tune, and to begin: who had the charge because he was most excellent and he began this psalm on the instrument called Neginoth or in a tune so called.(:note) To the chief Musician on Neginoth, A Psalm of David.» Hear me when I call, You who are the defender of my just cause. O God of my righteousness: thou hast enlarged me [when I was] in Both of mind and body. distress; have mercy upon me, and hear my prayer.

geneva@Psalms:4:2 @ O ye (note:)You who think yourselves noble in this world.(:note) sons of men, how long [will ye turn] my glory into shame? [how long] will ye Though your enterprises please you, yet God will bring them to nothing. love vanity, [and] seek after leasing? Selah.

geneva@Psalms:5:3 @ My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will (note:)Or wait, with patience and trust till I am heard.(:note) look up.

geneva@Psalms:5:11 @ But (note:)Your favour toward me will confirm the faith of all others.(:note) let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

geneva@Psalms:6:2 @ Have mercy upon me, O LORD; for I [am] weak: O LORD, heal me; for my (note:)For my whole strength is abated.(:note) bones are vexed.

geneva@Psalms:6:5 @ For in (note:)He laments that opportunity should be taken from him to praise God in the congregation.(:note) death [there is] no remembrance of thee: in the grave who shall give thee thanks?

geneva@Psalms:6:10 @ Let all mine enemies be ashamed and sore vexed: let them return [and] be ashamed (note:)When the wicked think the godly will perish, God delivers them suddenly, and destroys their enemies.(:note) suddenly.

geneva@Psalms:7:1 @ Shigaion of Dauid, which he sang vnto the Lord, concerning the wordes of Chush the sonne of Iemini. O lorde my God, in thee I put my trust: saue me from all that persecute me, & deliuer me,

geneva@Psalms:7:16 @ His mischiefe shall returne vpon his owne head, & his crueltie shall fall vpon his owne pate.

geneva@Psalms:7:17 @ I will praise the LORD according to his (note:)In faithfully keeping his promise to me.(:note) righteousness: and will sing praise to the name of the LORD most high.

geneva@Psalms:8:1 @ To him that excelleth on Gittith. A Psalme of Dauid. O lord our Lord, how excellent is thy Name in all the worlde! which hast set thy glory aboue the heauens.

geneva@Psalms:8:2 @ Out of the mouth (note:)Though the wicked would hide God's praises, yet the very babes are sufficient witnesses of the same.(:note) of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

geneva@Psalms:8:9 @ O Lorde our Lorde, howe excellent is thy Name in all the world!

geneva@Psalms:9:2 @ I will bee glad, and reioyce in thee: I will sing praise to thy Name, O most High,

geneva@Psalms:9:5 @ Thou hast rebuked the heathen: thou hast destroyed the wicked: thou hast put out their name for euer and euer.

geneva@Psalms:9:10 @ And they that know thy Name, will trust in thee: for thou, Lorde, hast not failed them that seeke thee.

geneva@Psalms:11:3 @ If the (note:)All hope of help is taken away.(:note) foundations be destroyed, what can the Yet am I innocent and my cause good. righteous do?

geneva@Psalms:12:1 @ «To the chief Musician upon Sheminith, A Psalm of David.» Help, LORD; for the (note:)Who dare defend the truth and show mercy to the oppressed.(:note) godly man ceaseth; for the faithful fail from among the children of men.

geneva@Psalms:13:4 @ Lest mine enemy say, I have (note:)Which might turn to God's dishonour: if he did not defend his.(:note) prevailed against him; [and] those that trouble me rejoice when I am moved.

geneva@Psalms:14:1 @ «To the chief Musician, [A Psalm] of David.» The fool hath said in his heart, (note:)He shows that the cause of all wickedness if forgetting God.(:note) [There is] no God. They are There is nothing but disorder and wickedness among them. corrupt, they have done abominable works, [there is] none that doeth good.

geneva@Psalms:14:3 @ They are (note:)David here makes comparisons between the faithful and the reprobate, but Paul speaks the same of all men naturally, (Rom_3:10).(:note) all gone aside, they are [all] together become filthy: [there is] none that doeth good, no, not one.

geneva@Psalms:14:6 @ Ye have (note:)You mock them who put their trust in God.(:note) shamed the counsel of the poor, because the LORD [is] his refuge.

geneva@Psalms:16:1 @ «Michtam of David.» Preserve me, O God: for in thee do I put my (note:)He shows that we cannot call on God unless we trust in him.(:note) trust.

geneva@Psalms:16:4 @ Their (note:)As grief of conscience and miserable destruction.(:note) sorrows shall be multiplied [that] hasten [after] another [god]: He would neither by outward profession nor in heart, nor in mouth consent to their idolatries. their drink offerings of blood will I not offer, nor take up their names into my lips.

geneva@Psalms:17:3 @ Thou hast (note:)When your Spirit examined my conscience.(:note) proved mine heart; thou hast visited [me] in the night; thou hast tried me, [and] shalt find nothing; I am purposed [that] my I was innocent toward my enemy both in deed and thought. mouth shall not transgress.

geneva@Psalms:17:15 @ As for me, I will behold thy face (note:)This is the full happiness, comforting against all assaults to have the face of God and favourable countenance opened to us.(:note) in righteousness: I shall be satisfied, when I And am delivered out of my great troubles. awake, with thy likeness.

geneva@Psalms:18:9 @ He bowed the heavens also, and came down: and (note:)Darkness signifies the wrath of God as the clear light signifies God's favour.(:note) darkness [was] under his feet.

geneva@Psalms:18:18 @ They preuented me in the day of my calamitie: but the Lord was my stay.

geneva@Psalms:18:49 @ Therefore will (note:)This prophecy belongs to the kingdom of Christ and calling of the Gentiles, as in (Rom_15:9).(:note) I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

geneva@Psalms:19:1 @ «To the chief Musician, A Psalm of David.» The (note:)He reproaches man for his ingratitude, seeing the heavens, which are dumb creatures, set forth God's glory.(:note) heavens declare the glory of God; and the firmament sheweth his handywork.

geneva@Psalms:19:5 @ Which [is] as a bridegroom coming out of his (note:)Or vail. The custom was that the bride and bridegroom would stand under a vail together, and after come forward with great solemnity and rejoicing of the assembly.(:note) chamber, [and] rejoiceth as a strong man to run a race.

geneva@Psalms:19:6 @ His going out is from the ende of the heauen, and his compasse is vnto the endes of ye same, and none is hid from the heate thereof.

geneva@Psalms:20:1 @ «To the chief Musician, A Psalm of David.» The (note:)By this kings are also admonished to call to God in their affairs.(:note) LORD hear thee in the day of trouble; the The virtue, power and grace of God. name of the God of Jacob defend thee;

geneva@Psalms:20:5 @ We will rejoice in thy (note:)Granted to the king in whose wealth our happiness stands.(:note) salvation, and in the name of our God we will set up [our] banners: the LORD fulfil all thy petitions.

geneva@Psalms:20:6 @ Now (note:)The Church feels that God had heard their petition.(:note) know I that the LORD saveth his anointed; he will hear him from his As by the visible sanctuary God's familiarity appeared toward his people, so by the heavenly is meant his power and majesty. holy heaven with the saving strength of his right hand.

geneva@Psalms:20:7 @ Some trust in chariots, & some in horses: but we will remember the Name of ye Lord our God.

geneva@Psalms:21:6 @ For thou hast made him most (note:)You have made him your blessings to others, and a perpetual example of your favour forever.(:note) blessed for ever: thou hast made him exceeding glad with thy countenance.

geneva@Psalms:22:6 @ But I [am] a (note:)And seeming most miserable of all creatures, which referred to Christ, and in this appears the unspeakable love of God for man, that he would thus abase his son for our sakes.(:note) worm, and no man; a reproach of men, and despised of the people.

geneva@Psalms:22:13 @ They gape vpon me with their mouthes, as a ramping and roaring lyon.

geneva@Psalms:22:14 @ I am poured out like (note:)Before he spoke of the cruelty of his enemies, and now he declares the inward grief of the mind, so that Christ was tormented both in soul and body.(:note) water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

geneva@Psalms:22:18 @ They part my garments among them, and cast lottes vpon my vesture.

geneva@Psalms:22:22 @ I wil declare thy Name vnto my brethren: in the middes of the Congregation will I praise thee, saying,

geneva@Psalms:22:23 @ Ye that fear the LORD, (note:)He promises to exhort the Church that they by his example might praise the Lord.(:note) praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

geneva@Psalms:22:24 @ For he hath not despised nor abhorred the affliction of the (note:)The poor afflicted are comforted by this example of David, or Christ.(:note) afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

geneva@Psalms:22:28 @ For the kingdome is the Lords, and he ruleth among the nations.

geneva@Psalms:22:29 @ All [they that be] fat (note:)Though the poor are first named as in (Psa_22:26) yet the wealthy are not separated from the grace of Christ's kingdom.(:note) upon earth shall eat and worship: all they that go down to the dust shall bow before him: In whom there is no hope that he will recover life: so neither poor nor rich, quick nor dead will be rejected from his kingdom. and none can keep alive his own soul.

geneva@Psalms:23:3 @ He (note:)He comforts or refreshes me.(:note) restoreth my soul: he leadeth me in the Plain or straight ways. paths of righteousness for his name's sake.

geneva@Psalms:25:2 @ O my God, I (note:)That you will take away my enemies, which are your rods.(:note) trust in thee: let me not be ashamed, let not mine enemies triumph over me.

geneva@Psalms:25:3 @ So all that hope in thee, shall not be ashamed: but let them be confounded, that transgresse without cause.

geneva@Psalms:25:11 @ For thy (note:)For no other respect.(:note) name's sake, O LORD, pardon mine iniquity; for it [is] great.

geneva@Psalms:25:16 @ Turne thy face vnto mee, and haue mercie vpon me: for I am desolate and poore.

geneva@Psalms:26:1 @ «[A Psalm] of David.» Judge me, (note:)He flees to God to be the judge of his just cause, seeing there is no equity among men.(:note) O LORD; for I have walked in mine integrity: I have trusted also in the LORD; [therefore] I shall not slide.

geneva@Psalms:26:2 @ Examine me, O LORD, and prove me; try my (note:)My very affections and inward motions of the heart.(:note) reins and my heart.

geneva@Psalms:26:12 @ My foot standeth in (note:)I am preserved from my enemies by the power of God, and therefore will praise him openly.(:note) an even place: in the congregations will I bless the LORD.

geneva@Psalms:27:2 @ When the wicked, euen mine enemies and my foes came vpon mee to eate vp my flesh; they stumbled and fell.

geneva@Psalms:27:3 @ Though an host should encamp against me, my heart shall not fear: though war should rise against me, in (note:)That God will deliver me and give my faith the victory.(:note) this [will] I [be] confident.

geneva@Psalms:29:2 @ Giue vnto the Lorde glorie due vnto his Name: worship the Lorde in the glorious Sanctuarie.

geneva@Psalms:29:7 @ The voice of the LORD divideth the (note:)It causes the lightnings to shoot and glide.(:note) flames of fire.

geneva@Psalms:30:9 @ What profit [is there] in my blood, when I go down to the pit? Shall the (note:)David means that the dead are not profitable to the congregation of the Lord here in the earth: therefore he would live to praise his Name, which is the end of man's creation.(:note) dust praise thee? shall it declare thy truth?

geneva@Psalms:31:1 @ «To the chief Musician, A Psalm of David.» In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy (note:)For then God declares himself just, when he preserves his as he has promised.(:note) righteousness.

geneva@Psalms:31:3 @ For thou art my rocke and my fortresse: therefore for thy Names sake directe mee and guide me.

geneva@Psalms:31:9 @ Have mercy upon me, O LORD, for I am in trouble: mine (note:)Meaning, that his sorrow and torment had continued a great while.(:note) eye is consumed with grief, [yea], my soul and my belly.

geneva@Psalms:31:11 @ I was a (note:)My enemies had drawn all men to their part against me, even my chief friends.(:note) reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.

geneva@Psalms:31:12 @ I am forgotten, as a dead man out of minde: I am like a broken vessell.

geneva@Psalms:31:17 @ Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be (note:)Let death destroy them to the intent that they may hurt no more.(:note) silent in the grave.

geneva@Psalms:31:22 @ For I said in my (note:)And so by my rashness and infidelity deserved to have been forsaken.(:note) haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.

geneva@Psalms:32:9 @ Be ye not as the horse, [or] as the mule, [which] have no understanding: whose (note:)If men can rule brute beasts, do they think that God will not bridle and tame their rage?(:note) mouth must be held in with bit and bridle, lest they come near unto thee.

geneva@Psalms:33:6 @ By the worde of the Lorde were the heauens made, & all the hoste of them by the breath of his mouth.

geneva@Psalms:33:7 @ He (note:)By the creation of the heavens and beautiful ornament with the gathering also of the waters, he sets forth the power of God, that all creatures might fear him.(:note) gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

geneva@Psalms:33:19 @ To deliuer their soules from death, and to preserue them in famine.

geneva@Psalms:33:21 @ Surely our heart shall reioyce in him, because we trusted in his holy Name.

geneva@Psalms:34:3 @ Praise ye the Lord with me, and let vs magnifie his Name together.

geneva@Psalms:34:5 @ They (note:)They will be bold to flee to you for help, when they see your mercies toward me.(:note) looked unto him, and were lightened: and their faces were not ashamed.

geneva@Psalms:34:7 @ The (note:)Though God's power is sufficient to govern us, yet for man's infirmity he appoints his angels to watch over us.(:note) angel of the LORD encampeth round about them that fear him, and delivereth them.

geneva@Psalms:34:16 @ The (note:)The anger of God not only destroys the wicked, but also abolishes their name forever.(:note) face of the LORD [is] against them that do evil, to cut off the remembrance of them from the earth.

geneva@Psalms:35:3 @ Draw out also the spear, and stop [the way] against them that persecute me: say unto my (note:)Assure me against these temptations, that you are the author of my salvation.(:note) soul, I [am] thy salvation.

geneva@Psalms:35:4 @ Let them be confounded & put to shame, that seeke after my soule: let them be turned backe, and brought to confusion, that imagine mine hurt.

geneva@Psalms:35:18 @ So will I giue thee thankes in a great Congregation: I will praise thee among much people.

geneva@Psalms:35:26 @ Let them be ashamed and brought to confusion (note:)That is, at once, were they never so many or mighty.(:note) together that rejoice at mine hurt: let them be clothed This prayer will always be verified against them who persecute the faithful. with shame and dishonour that magnify [themselves] against me.

geneva@Psalms:37:19 @ They shall not be ashamed in the evil time: and in the days of famine they shall (note:)For God will give them contented minds, and that which will be necessary.(:note) be satisfied.

geneva@Psalms:37:20 @ But the wicked shall perish, and the enemies of the LORD [shall be] as the (note:)They will vanish away suddenly for they are fed for the day of slaughter.(:note) fat of lambs: they shall consume; into smoke shall they consume away.

geneva@Psalms:37:25 @ I have been young, and [now] am old; yet have I not seen the righteous forsaken, nor his (note:)Though the just man die, yet God's blessings are extended to his posterity and though God suffer some just man to lack temporal benefits, yet he recompenses him with spiritual treasures.(:note) seed begging bread.

geneva@Psalms:38:6 @ I am bowed, and crooked very sore: I goe mourning all the day.

geneva@Psalms:38:8 @ I am feeble and sore broken: I (note:)This example warns us never to despair, no matter how great the torment: but always to cry to God with sure trust for deliverance.(:note) have roared by reason of the disquietness of my heart.

geneva@Psalms:38:14 @ Thus am I as a man, that heareth not, and in whose mouth are no reproofes.

geneva@Psalms:38:17 @ For I [am] ready to (note:)I am without hope to recover my strength.(:note) halt, and my sorrow [is] continually before me.

geneva@Psalms:38:18 @ When I declare my paine, and am sory for my sinne,

geneva@Psalms:39:8 @ Deliver me from all my transgressions: make me not the reproach of the (note:)Do not make me a laughing stock to the wicked, wrap me up with the wicked when they are put to shame.(:note) foolish.

geneva@Psalms:39:9 @ I was dumb, I opened not my mouth; because (note:)Seeing my troubles came from your providence, I ought to have endured them patiently.(:note) thou didst [it].

geneva@Psalms:39:10 @ Take thy plague away from mee: for I am consumed by the stroke of thine hand.

geneva@Psalms:39:12 @ Heare my prayer, O Lord, & hearken vnto my cry: keepe not silence at my teares, for I am a strager with thee, and a soiourner as all my fathers.

geneva@Psalms:40:3 @ And he hath put (note:)That is, a special opportunity to praise him, for God's benefits are so many opportunities for us to praise his Name.(:note) a new song in my mouth, [even] praise unto our God: many shall see [it], and fear, and shall trust in the LORD.

geneva@Psalms:40:4 @ Blessed [is] that man that maketh the LORD his trust, and respecteth (note:)To follow their example, which he must do who trusts not only in the Lord.(:note) not the proud, nor such as turn aside to lies.

geneva@Psalms:40:12 @ For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart (note:)Concerning the judgment of the flesh, I was utterly destitute of all counsel, yet faith inwardly moved my heart to pray.(:note) faileth me.

geneva@Psalms:40:14 @ Let them be (note:)He desires that God's mercy may contend for him against the rage of his enemies.(:note) ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

geneva@Psalms:40:15 @ Let them be (note:)Let the same shame and confusion come on them, which they intended to have brought on me.(:note) desolate for a reward of their shame that say unto me, Aha, aha.

geneva@Psalms:41:5 @ Mine enemies (note:)That is, curse me and cannot have their cruel hate quenched but with my shameful death.(:note) speak evil of me, When shall he die, and his name perish?

geneva@Psalms:41:9 @ Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, (note:)As David felt this falsehood, and as it was chiefly accomplished in Christ, (Joh_13:18) so shall his members continually prove the same.(:note) hath lifted up [his] heel against me.

geneva@Psalms:41:13 @ Blessed [be] the LORD God of Israel from everlasting, and to everlasting. (note:)By this repetition he stirs up the faithful to praise God.(:note) Amen, and Amen.

geneva@Psalms:42:6 @ O my God, my soul is cast down within me: (note:)That is, when I remember you in this land of my banishment among the mountains.(:note) therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

geneva@Psalms:42:10 @ [As] with a sword in my (note:)That is, I am most grievously tormented.(:note) bones, mine enemies reproach me; while they say daily unto me, Where [is] thy God?

geneva@Psalms:44:8 @ Therefore will wee praise God continually, and will confesse thy Name for euer. Selah.

geneva@Psalms:44:9 @ But thou hast cast off, and put us to (note:)As they confessed before that their strength came from God, so now they acknowledge that this affliction came by his just judgment.(:note) shame; and goest not forth with our armies.

geneva@Psalms:44:10 @ Thou makest vs to turne backe fro the aduersary, & they, which hate vs, spoile for theselues.

geneva@Psalms:44:11 @ Thou hast given us (note:)Knowing God to be author of this calamity, they murmur not, but seek remedy at his hands who wounded them.(:note) like sheep [appointed] for meat; and hast scattered us among the heathen.

geneva@Psalms:44:14 @ Thou makest vs a prouerbe among the nations, & a nodding of the head among the people.

geneva@Psalms:44:15 @ My (note:)I dare not lift up my head for shame.(:note) confusion [is] continually before me, and the shame of my face hath covered me,

geneva@Psalms:44:20 @ If we have forgotten the name of our God, or stretched out our hands to a (note:)They show that they honoured God correctly, because they trusted in him alone.(:note) strange god;

geneva@Psalms:45:9 @ Kings' daughters [were] among thy honourable women: upon thy right hand did stand the (note:)Though he had many king's daughters among his wives, yet he found Pharaoh's daughter best.(:note) queen in gold of Ophir.

geneva@Psalms:45:12 @ And the (note:)He signifies that many of those who are rich will be benefactors to the Church, although they do not give perfect obedience to the Gospel.(:note) daughter of Tyre [shall be there] with a gift; [even] the rich among the people shall intreat thy favour.

geneva@Psalms:45:15 @ With ioy & gladnes shall they be brought, and shall enter into the Kings palace.

geneva@Psalms:45:17 @ I will make thy (note:)This must only be referred to Christ and not to Solomon.(:note) name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

geneva@Psalms:46:1 @ «To the chief Musician for the sons of Korah, A Song upon (note:)Which was either a musical instrument or a solemn tune, to which this psalm was sung.(:note) Alamoth.» God [is] our refuge and strength, a very present help in In all manner of troubles God shows his speedy mercy and power in defending his. trouble.

geneva@Psalms:46:4 @ [There is] a (note:)The river of Shiloh, which passed through Jerusalem: meaning, though the defence seems small, yet if God has appointed it, it is sufficient.(:note) river, the streams whereof shall make glad the city of God, the holy [place] of the tabernacles of the most High.

geneva@Psalms:46:10 @ Be (note:)He warns them who persecute the Church to cease their cruelty: for also they will feel that God is too strong for them against whom they fight.(:note) still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.

geneva@Psalms:47:7 @ For God [is] the King of all the earth: sing ye praises with (note:)He requires that understanding be joined with singing, lest the Name of God be profaned with vain crying.(:note) understanding.

geneva@Psalms:47:9 @ The princes of the people are gathered together, [even] the people of the God of Abraham: for the shields of the earth [belong] unto God: he (note:)He praises God's highness, for that he joins the great princes of the world (whom he calls shields) to the fellowship of his Church.(:note) is greatly exalted.

geneva@Psalms:48:2 @ Beautiful for situation, the (note:)Because the word of salvation came there to all who would believe.(:note) joy of the whole earth, [is] mount Zion, [on] the sides of the north, the city of the great King.

geneva@Psalms:48:6 @ Feare came there vpon them, and sorowe, as vpon a woman in trauaile.

geneva@Psalms:48:10 @ According to thy name, O God, so [is] thy praise unto the ends of the (note:)In all places where your Name will be heard of, men will praise you when they hear of your marvellous works.(:note) earth: thy right hand is full of righteousness.

geneva@Psalms:49:10 @ For he seeth [that] wise men (note:)In that that death makes no difference between the persons.(:note) die, likewise the fool and the brutish person perish, and leave their wealth to That is, not to their children, but to strangers. Yet the wicked profit not by these examples, but still dream of immortality on earth. others.

geneva@Psalms:49:11 @ Yet they thinke, their houses, and their habitations shall continue for euer, euen from generation to generation, and call their lands by their names.

geneva@Psalms:49:13 @ This their way [is] their folly: yet their posterity (note:)They speak and do the same thing that their fathers did.(:note) approve their sayings. Selah.

geneva@Psalms:50:2 @ Out of Zion, the (note:)Because God had chosen it to have his Name there called on and also his image shines there in the doctrine of the law.(:note) perfection of beauty, God hath shined.

geneva@Psalms:50:7 @ Heare, O my people, and I wil speake: heare, O Israel, and I wil testifie vnto thee: for I am God, euen thy God.

geneva@Psalms:50:22 @ Oh cosider this, ye that forget God, least I teare you in pieces, & there be none that can deliuer you.

geneva@Psalms:51:1 @ «To the chief Musician, A Psalm of David, when Nathan the prophet (note:)To reprove him, because he had committed horrible sins, and lain in the same without repentance more then a whole year.(:note) came unto him, after he had gone in to Bathsheba.» Have mercy upon me, O God, As his sins were many and great, so he requires that God would give him the feeling of his excellent and abundant mercies. according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

geneva@Psalms:51:3 @ For I (note:)My conscience accuses me so, that I can have no rest till I am reconciled.(:note) acknowledge my transgressions: and my sin [is] ever before me.

geneva@Psalms:51:7 @ Purge me with hyssope, & I shalbe cleane: wash me, and I shalbe whiter then snowe.

geneva@Psalms:51:12 @ Restore unto me the joy of thy salvation; and uphold me [with thy] (note:)Which may assure me that I am drawn out of the slavery of sin.(:note) free spirit.

geneva@Psalms:51:13 @ [Then] will I teach transgressors thy (note:)He promises to endeavour that others by his example may turn to God.(:note) ways; and sinners shall be converted unto thee.

geneva@Psalms:52:1 @ «To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.» Why boastest thou thyself in mischief, O (note:)O Doeg, who half consider to be the tyrant Saul, and had the power to murder the saints of God.(:note) mighty man? the goodness of God [endureth] continually.

geneva@Psalms:52:8 @ But I [am] like a (note:)He rejoices to have a place among the servant's of God, that he may grow in the knowledge of godliness.(:note) green olive tree in the house of God: I trust in the mercy of God for ever and ever.

geneva@Psalms:52:9 @ I will praise thee for ever, because thou hast done (note:)Executed his vengeance.(:note) [it]: and I will wait on thy name; for [it is] good before thy saints.

geneva@Psalms:53:5 @ There were they in great fear, [where] no (note:)When they thought there was no opportunity to fear, the sudden vengeance of God lighted on them.(:note) fear was: for God hath scattered the No matter how great the enemies power is, or fearful the danger, yet God delivers his in due time. bones of him that encampeth [against] thee: thou hast put [them] to shame, because God hath despised them.

geneva@Psalms:54:1 @ «To the chief Musician on Neginoth, Maschil, [A Psalm] of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?» Save me, O God, (note:)He declares that when all means fail, God will deliver even by miracle, they who call to him with an upright conscience.(:note) by thy name, and judge me by thy strength.

geneva@Psalms:54:6 @ I will (note:)For hypocrites serve God out of fear or on conditions.(:note) freely sacrifice unto thee: I will praise thy name, O LORD; for [it is] good.

geneva@Psalms:55:2 @ Hearken vnto me, & answere me: I mourne in my prayer, and make a noyse,

geneva@Psalms:55:3 @ Because of the (note:)For the threatenings of Saul and his adherents.(:note) voice of the enemy, because of the oppression of the wicked: for They have defamed me as a wicked person, or they have imagined my destruction. they cast iniquity upon me, and in wrath they hate me.

geneva@Psalms:55:15 @ Let death seize upon them, [and] let them (note:)As Korah, Dathan and Abiram.(:note) go down quick into hell: for wickedness [is] in their dwellings, [and] among them.

geneva@Psalms:56:1 @ «To the chief Musician upon Jonathelemrechokim, Michtam of David, (note:)Being chased by the fury of his enemies into a strange country, he was a dumb dove not seeking vengeance.(:note) when the Philistines took him in Gath.» Be merciful unto me, O God: for He shows that if God will help him, it must be now or never for all the world is against him and ready to devour him. man would swallow me up; he fighting daily oppresseth me.

geneva@Psalms:56:13 @ For thou hast delivered my soul from death: [wilt] not [thou deliver] my feet from falling, that I may (note:)As mindful of his great mercies, and giving thanks for the same.(:note) walk before God in the That is, in the life and light of the sun. light of the living?

geneva@Psalms:57:1 @ «(note:)This was either the beginning of a certain song, or the words which David uttered when he stayed his affection.(:note) To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.» Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until [these] He compares the afflictions which God lays on his children, to a storm that comes and goes. calamities be overpast.

geneva@Psalms:57:4 @ My soul [is] among lions: [and] I lie [even among] them that are set on fire, [even] the sons of men, whose teeth [are] (note:)He means their slanderous and false reports.(:note) spears and arrows, and their tongue a sharp sword.

geneva@Psalms:57:7 @ My heart is (note:)That is, wholly bent to give you praise for my deliverance.(:note) fixed, O God, my heart is fixed: He shows that both his heart will praise God, and his tongue will confess him, and also he will use other means to provoke himself forward to the same. I will sing and give praise.

geneva@Psalms:57:8 @ Awake my tongue, awake viole & harpe: I wil awake early.

geneva@Psalms:57:9 @ I will prayse thee, O Lord, among the people, and I wil sing vnto thee among the nations.

geneva@Psalms:58:1 @ «To the chief Musician, Altaschith, Michtam of David.» Do ye indeed speak righteousness, O (note:)You counsellors of Saul, who under pretence of consulting for the common wealth, conspire my death being an innocent.(:note) congregation? do ye judge uprightly, O ye sons of men?

geneva@Psalms:58:2 @ Yea, in heart ye work wickedness; ye weigh the violence of (note:)You are not ashamed to execute that cruelty publicly, which you have imagined in your hearts.(:note) your hands in the earth.

geneva@Psalms:59:1 @ «To the chief Musician, Altaschith, (note:)Or, a certain tune.(:note) Michtam of David; when Saul sent, and they watched the house to kill him.» Though his enemies were even at hand to destroy him, yet he assures himself that God had ways to deliver him. Deliver me from mine enemies, O my God: defend me from them that rise up against me.

geneva@Psalms:59:3 @ For, lo, they lie in wait for my soul: the mighty are gathered against me; not [for] my (note:)For I am innocent toward them, and have not offended them.(:note) transgression, nor [for] my sin, O LORD.

geneva@Psalms:59:7 @ Behold, they (note:)They boast openly in their wicked devises, and every word is as a sword: for they neither fear God nor are ashamed of men.(:note) belch out with their mouth: swords [are] in their lips: for who, [say they], doth hear?

geneva@Psalms:59:12 @ [For] the sin of their mouth [and] the words of their lips let them even be (note:)That in their misery and shame they may be as glasses and examples of God's vengeance.(:note) taken in their pride: and for cursing and lying [which] they speak.

geneva@Psalms:60:1 @ «To the chief Musician upon (note:)These were certain songs after the note of which this psalm was sung.(:note) Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Also called Sophene, which stands by Euphrates. Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.» O God, thou hast cast us off, thou hast For when Saul was not able to resist the enemy, the people fled here and there: for they were not safe in their own homes. scattered us, thou hast been displeased; O turn thyself to us again.

geneva@Psalms:60:10 @ Wilt not thou, O God, which hadest cast vs off, & didest not go forth, O God, with our armies?

geneva@Psalms:61:5 @ For thou, O God, (note:)There is nothing that strengthens our faith more than the memory of God's help in times past.(:note) hast heard my vows: thou hast given [me] the heritage of those that fear thy name.

geneva@Psalms:61:8 @ So will I alway sing prayse vnto thy Name in performing dayly my vowes.

geneva@Psalms:63:4 @ Thus will I magnifie thee all my life, and lift vp mine hands in thy name.

geneva@Psalms:66:2 @ Sing forth the glory of his name: make his praise glorious.

geneva@Psalms:66:4 @ All the worlde shall worship thee, and sing vnto thee, euen sing of thy Name. Selah.

geneva@Psalms:66:7 @ He ruleth by his power for ever; his eyes behold the nations: let not the rebellious (note:)He proves that God will extend his grace also to the Gentiles, because he punishes among them such as will not obey his calling.(:note) exalt themselves. Selah.

geneva@Psalms:66:15 @ I will offer vnto thee the burnt offerings of fat rammes with incense: I will prepare bullocks and goates. Selah.

geneva@Psalms:66:19 @ But God hath heard me, & considered the voyce of my prayer.

geneva@Psalms:67:2 @ That (note:)That both Jews and Gentiles may know God's covenant made with them.(:note) thy way may be known upon earth, thy saving health among all nations.

geneva@Psalms:68:4 @ Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name (note:)Jah and Jehovah are the names of God, signifying his incomprehensible essence and majesty, so that by this it is declared that all idols are vanity and that the God of Israel is the only true God.(:note) JAH, and rejoice before him.

geneva@Psalms:68:5 @ He is a Father of the fatherlesse, & a Iudge of the widowes, euen God in his holy habitation.

geneva@Psalms:68:6 @ God (note:)He gives children to those who are childless, and increases their families.(:note) setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a Which is devoid of God's blessings, which before they had abused. dry [land].

geneva@Psalms:68:11 @ The Lord gave the word: great [was] the company of (note:)The fashion then was that women sang songs after the victory, as did Miriam, Deborah, Judith and others.(:note) those that published [it].

geneva@Psalms:68:13 @ Though ye have lien among the (note:)Though God permits his Church for a time to lie in black darkness, yet he will restore it, and make it most shining and white.(:note) pots, [yet shall ye be as] the wings of a dove covered with silver, and her feathers with yellow gold.

geneva@Psalms:68:17 @ The charets of God are twentie thousande thousand Angels, and the Lord is among them, as in the Sanctuarie of Sinai.

geneva@Psalms:68:18 @ Thou hast ascended on high, thou hast (note:)As God overcame the enemy of his Church, took them prisoners, and made them tributaries: so Christ, which is God manifested in the flesh, subdued Satan and sin under us, and gave to his Church most liberal gifts of his Spirit, (Eph_4:8).(:note) led captivity captive: thou hast received gifts for men; yea, [for] the rebellious also, that the LORD God might dwell [among them].

geneva@Psalms:68:23 @ That thy foot may be dipped in the blood of [thine] enemies, [and] the tongue of thy dogs (note:)That is, in the blood of that great slaughter, where dogs will lap blood.(:note) in the same.

geneva@Psalms:68:25 @ The (note:)He describes the order of the people, when they went to the temple to give thanks for the victory.(:note) singers went before, the players on instruments [followed] after; among [them were] the damsels playing with timbrels.

geneva@Psalms:68:27 @ There [is] (note:)Benjamin is called little, because he was the youngest son of Jacob.(:note) little Benjamin [with] their Who was some chief ruler of the tribe. ruler, the princes of Judah [and] their council, the princes of Zebulun, [and] the princes of Naphtali.

geneva@Psalms:69:2 @ I sink in deep mire, where [there is] no (note:)No stable firmness to settle my feet.(:note) standing: I am come into deep waters, where the floods overflow me.

geneva@Psalms:69:3 @ I am weary of my crying: my throat is dried: mine (note:)Though his senses failed him, yet his faith was constant and encouraged him still to pray.(:note) eyes fail while I wait for my God.

geneva@Psalms:69:5 @ O God, thou knowest my (note:)Though I am guilty toward you, yet I am innocent toward them.(:note) foolishness; and my sins are not hid from thee.

geneva@Psalms:69:6 @ Let not them that wait on thee, O Lord GOD of hosts, be ashamed for (note:)Do not let my evil entreaty of the enemy be an opportunity for the faithful to fall from you.(:note) my sake: let not those that seek thee be confounded for my sake, O God of Israel.

geneva@Psalms:69:7 @ For thy sake haue I suffred reproofe: shame hath couered my face.

geneva@Psalms:69:8 @ I am become a stranger vnto my brethren, euen an aliant vnto my mothers sonnes.

geneva@Psalms:69:10 @ When I (note:)My zeal moved me to lament and pray for my salvation.(:note) wept, [and chastened] my soul with fasting, that was to my reproach.

geneva@Psalms:69:11 @ I put on a sacke also: and I became a prouerbe vnto them.

geneva@Psalms:69:17 @ And (note:)Not that he feared that God would not hear him, but that care made him think that God delayed too long.(:note) hide not thy face from thy servant; for I am in trouble: hear me speedily.

geneva@Psalms:69:19 @ Thou hast known my reproach, and my shame, and my dishonour: mine (note:)You see that I am beset as a sheep among many wolves.(:note) adversaries [are] all before thee.

geneva@Psalms:69:20 @ Reproach hath broken my heart; and I am full of heaviness: and (note:)He shows men that it is vain to put our trust in men in our great necessity, but that our comfort only depends on God: for man increases our sorrows, then diminishes them, (Joh_19:29).(:note) I looked [for some] to take pity, but [there was] none; and for comforters, but I found none.

geneva@Psalms:69:29 @ When I am poore and in heauinesse, thine helpe, O God, shall exalt me.

geneva@Psalms:69:30 @ I will praise the Name of God with a song, and magnifie him with thankesgiuing.

geneva@Psalms:69:36 @ The (note:)Under the temporal promise of the land of Canaan, he comprehends the promise of everlasting life to the faithful and their posterity.(:note) seed also of his servants shall inherit it: and they that love his name shall dwell therein.

geneva@Psalms:70:2 @ Let them be ashamed and (note:)He was assured that the more they raged, the nearer they were to destruction, and he the nearer to his deliverance.(:note) confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

geneva@Psalms:70:3 @ Let them be turned back for a reward of their (note:)By this we are taught not to mock at others in their misery, lest the same fall on our own necks.(:note) shame that say, Aha, aha.

geneva@Psalms:70:5 @ But I [am] (note:)Because he had felt God's help before, he grounds on experience, and boldly seeks him for help.(:note) poor and needy: make haste unto me, O God: thou [art] my help and my deliverer; O LORD, make no tarrying.

geneva@Psalms:71:7 @ I am as a (note:)All the world wonders at me because of my miseries: both those in authority and the common people, yet being assured of your favour, I remain steadfast.(:note) wonder unto many; but thou [art] my strong refuge.

geneva@Psalms:71:13 @ Let them be confounded & consumed that are against my soule: let them be couered with reproofe and confusion, that seeke mine hurt.

geneva@Psalms:71:21 @ Thou wilt increase mine honour, & returne and comfort me.

geneva@Psalms:71:24 @ My tongue also shal talke of thy righteousnesse daily: for they are confounded and brought vnto shame, that seeke mine hurt.

geneva@Psalms:72:17 @ His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call (note:)They will pray to God for his continuance and know that God prospers them for his sake.(:note) him blessed.

geneva@Psalms:72:19 @ And blessed be his glorious Name for euer: and let all the earth be filled with his glorie. So be it, euen so be it.

geneva@Psalms:73:20 @ As a dream when [one] awaketh; [so], O Lord, when (note:)When you open our eyes to consider your heavenly happiness, we contemn all their vain pomp.(:note) thou awakest, thou shalt despise their image.

geneva@Psalms:73:23 @ Nevertheless I [am] continually (note:)By faith I was assured that your providence always watched over me to preserve me.(:note) with thee: thou hast holden [me] by my right hand.

geneva@Psalms:74:5 @ [A man] was famous according as he had (note:)He commends the temple for the costly matter, the excellent workmanship and beauty of it, which nonetheless the enemies destroyed.(:note) lifted up axes upon the thick trees.

geneva@Psalms:74:6 @ But nowe they breake downe the carued worke thereof with axes and hammers.

geneva@Psalms:74:7 @ They haue cast thy Sanctuarie into the fire, and rased it to the grounde, and haue defiled the dwelling place of thy Name.

geneva@Psalms:74:9 @ We see not our signs: [there is] no more any prophet: neither [is there] among us any that knoweth (note:)They lamented that they had no prophet among them to show them how long their misery would last.(:note) how long.

geneva@Psalms:74:10 @ O God, howe long shall the aduersarie reproche thee? shall the enemie blaspheme thy Name for euer?

geneva@Psalms:74:18 @ Remember this, that the enemie hath reproched the Lorde, and the foolish people hath blasphemed thy Name.

geneva@Psalms:74:20 @ Have respect unto the covenant: for (note:)That is, all places where your word does not shine, there reigns tyranny and ambition.(:note) the dark places of the earth are full of the habitations of cruelty.

geneva@Psalms:74:21 @ Oh let not the oppressed returne ashamed, but let the poore and needie prayse thy Name.

geneva@Psalms:75:1 @ «To the chief Musician, (note:)Read (Psa_57:1).(:note) Altaschith, A Psalm [or] Song of Asaph.» Unto thee, O God, do we give thanks, [unto thee] do we give thanks: for [that] thy name is near He declares how the faithful will always have opportunity to praise God, as in their need they will feel his power at hand to help them. thy wondrous works declare.

geneva@Psalms:75:8 @ For in the hand of the LORD [there is] a (note:)God's wrath is compared to a cup of strong and delicate wine, with which the wicked are made so drunk that by drinking till they come to the very dregs they are utterly destroyed.(:note) cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them].

geneva@Psalms:76:1 @ «To the chief Musician on Neginoth, A Psalm [or] Song of Asaph.» In Judah [is] God (note:)He declares that God's power is evidently seen in preserving his people and destroying his enemies.(:note) known: his name [is] great in Israel.

geneva@Psalms:76:11 @ Vow, and pay unto the LORD your God: let all that be (note:)That is, the Levites who dwell about the Tabernacle, or the people among whom he dwells.(:note) round about him bring presents unto him that ought to be feared.

geneva@Psalms:77:1 @ «To the chief Musician, to Jeduthun, A Psalm of Asaph.» I cried unto God with my (note:)The prophet teaches us by his example to flee to God for help in our necessities.(:note) voice, [even] unto God with my voice; and he gave ear unto me.

geneva@Psalms:77:4 @ Thou holdest mine eyes (note:)Meaning that his sorrows were as watchmen that kept his eyes from sleeping.(:note) waking: I am so troubled that I cannot speak.

geneva@Psalms:77:14 @ Thou art ye God that doest wonders: thou hast declared thy power among the people.

geneva@Psalms:77:15 @ Thou hast redeemed thy people with thine arme, euen the sonnes of Iaakob & Ioseph. Selah.

geneva@Psalms:78:1 @ «(note:)Read (Psa_32:1).(:note) Maschil of Asaph.» Give ear, O my people, [to] my The prophet under the name of a teacher calls the people his, and the doctrine his, as Paul calls the gospel his, of which he was but the preacher, as in (Rom_2:16, Rom_16:25). law: incline your ears to the words of my mouth.

geneva@Psalms:78:4 @ Wee will not hide them from their children but to the generation to come we wil shewe the praises of the Lord his power also, & his wonderful woorkes that he hath done:

geneva@Psalms:78:8 @ And might not be as their (note:)Though these fathers were the seed of Abraham and the chosen people, yet he shows by their rebellion, provocation, falsehood, and hypocrisy, that the children should not follow their examples.(:note) fathers, a stubborn and rebellious generation; a generation [that] set not their heart aright, and whose spirit was not stedfast with God.

geneva@Psalms:78:13 @ He deuided the Sea, & led them through: he made also the waters to stand as an heape.

geneva@Psalms:78:20 @ Behold, he smote the rocke, that the water gushed out, and the streames ouerflowed: can hee giue bread also? or prepare flesh for his people?

geneva@Psalms:78:21 @ Therefore the Lord heard and was angrie, and the fire was kindled in Iaakob, & also wrath came vpon Israel,

geneva@Psalms:78:28 @ And hee made it fall in the middes of their campe euen round about their habitations.

geneva@Psalms:78:31 @ The wrath of God came upon them, and slew (note:)Though others were not spared, yet chiefly they suffered, who trusted in their strength against God.(:note) the fattest of them, and smote down the chosen [men] of Israel.

geneva@Psalms:78:32 @ For all this they (note:)Thus sin by continuance makes man insensible, so that by no plagues they can be amended.(:note) sinned still, and believed not for his wondrous works.

geneva@Psalms:78:38 @ But he, [being] full of compassion, (note:)Because he would always have some remnant of a Church to praise his Name in earth, he did not permit their sins to overcome his mercy.(:note) forgave [their] iniquity, and destroyed [them] not: yea, many a time turned he his anger away, and did not stir up all his wrath.

geneva@Psalms:78:44 @ And turned their riuers into blood, & their floods, that they could not drinke.

geneva@Psalms:78:45 @ He sent (note:)This word signifies a confused mixture of flies and venomous worms. Some take it for all sorts of serpents: some for all wild beasts.(:note) divers sorts of flies among them, which devoured them; and frogs, which destroyed them.

geneva@Psalms:78:47 @ He destroied their vines with haile, & their wilde figge trees with the hailestone.

geneva@Psalms:78:49 @ He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending (note:)So called either for the effect, that is, of punishing the wicked: or else because they were wicked spirits, whom God permitted to vex men.(:note) evil angels [among them].

geneva@Psalms:78:51 @ And smote all the firstborn in Egypt; the (note:)The firstborn are so called, as in (Gen_49:3).(:note) chief of [their] strength in the tabernacles of That is, Egypt: for it was called Mizraim, or Egypt of Mizraim that was the son of Ham. Ham:

geneva@Psalms:78:52 @ But hee made his people to goe out like sheepe, & led them in the wildernes like a flocke.

geneva@Psalms:78:60 @ So that he (note:)For their ingratitude he permitted the Philistines to take the Ark which was the sign of his presence, from among them.(:note) forsook the tabernacle of Shiloh, the tent [which] he placed among men;

geneva@Psalms:78:64 @ Their priests fell by the sword; and their (note:)Either they were slain before or taken prisoner by their enemies, and so were forbidden.(:note) widows made no lamentation.

geneva@Psalms:78:66 @ And smote his enemies in the hinder parts, and put them to a perpetuall shame.

geneva@Psalms:78:69 @ And he (note:)By building the temple, and establishing the kingdom, he declares that the signs of his favour were among them.(:note) built his sanctuary like high [palaces], like the earth which he hath established for ever.

geneva@Psalms:79:4 @ We are become a reproach to our (note:)Of which some came from Abraham but were degenerate: and others were open enemies to your religion, but they both laughed at our miseries.(:note) neighbours, a scorn and derision to them that are round about us.

geneva@Psalms:79:6 @ Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy Name.

geneva@Psalms:79:9 @ Help us, O God of our (note:)Seeing we have no other Saviour, neither can we help ourselves, and also by our salvation your Name will be praised: therefore O Lord, help us.(:note) salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

geneva@Psalms:79:10 @ Wherefore should the heathen say, Where is their God? let him be knowen among the heathen in our sight by the vengeance of the blood of thy seruants that is shed.

geneva@Psalms:79:11 @ Let the sighing of the (note:)Who though in respect to God they were justly punished for their sins, yet in consideration of their cause were unjustly murdered.(:note) prisoner come before thee; according to the greatness of thy power preserve thou Who were captives among their enemies and could look for nothing but death. those that are appointed to die;

geneva@Psalms:79:13 @ So we thy people and sheep of thy pasture will give thee thanks for ever: (note:)We ought to desire no benefit from God, but on this condition to praise his name, (Isa_43:21).(:note) we will shew forth thy praise to all generations.

geneva@Psalms:80:2 @ Before Ephraim and Beniamin and Manasseh stirre vp thy strength, and come to helpe vs.

geneva@Psalms:80:6 @ Thou makest us a (note:)Our neighbours have continual strife and war against us.(:note) strife unto our neighbours: and our enemies laugh among themselves.

geneva@Psalms:80:18 @ So will not we go back from thee: (note:)For no one can call on God but such as are raised up as it were from death to life, and regenerate by the Holy Spirit.(:note) quicken us, and we will call upon thy name.

geneva@Psalms:81:5 @ This he ordained in (note:)That is, in Israel for Joseph's family was counted the chief while before, Judah was preferred.(:note) Joseph [for] a testimony, when he went out through the land of Egypt: [where] I heard a language [that] God speaks in the person of the people because he was their leader. I understood not.

geneva@Psalms:81:10 @ I [am] the LORD thy God, which brought thee out of the land of Egypt: (note:)God accuses their incredulity, because they did not open their mouths to receive God's benefits in such abundance as he pours them out.(:note) open thy mouth wide, and I will fill it.

geneva@Psalms:81:12 @ So I gaue them vp vnto the hardnes of their heart, & they haue walked in their owne cousels.

geneva@Psalms:82:1 @ «A Psalm of Asaph.» God standeth in the congregation of the (note:)The prophet shows that if princes and judges do not do their duty, God whose authority is above them will take vengeance on them.(:note) mighty; he judgeth among the gods.

geneva@Psalms:83:4 @ They have said, Come, and let us (note:)They were not content to take the Church as prisoner: but sought to utterly destroy it.(:note) cut them off from [being] a nation; that the name of Israel may be no more in remembrance.

geneva@Psalms:83:7 @ Gebal and Ammon, and Amalech, the Philistims with the inhabitants of Tyrus:

geneva@Psalms:83:8 @ Assur also is joined with them: they have holpen the children (note:)The wickedness of the Ammonites and Moabites is described in that they provoked these other nations to fight against the Israelites.(:note) of Lot. Selah.

geneva@Psalms:83:9 @ Do unto them as [unto] the (note:)By these examples they were confirmed that God would not permit his people to be completely destroyed, (Jdg_7:21, Jdg_4:15).(:note) Midianites; as [to] Sisera, as [to] Jabin, at the brook of Kison:

geneva@Psalms:83:10 @ [Which] perished at Endor: they became [as] (note:)Trodden under foot as mire.(:note) dung for the earth.

geneva@Psalms:83:12 @ Who said, Let us take to ourselves the (note:)That is, Judea: for where his Church is, there he dwells among them.(:note) houses of God in possession.

geneva@Psalms:83:13 @ O my God, make them like a (note:)Because the reprobate could by no means be amended, he prays that they may utterly be destroyed, be unstable and led by all winds.(:note) wheel; as the stubble before the wind.

geneva@Psalms:83:14 @ As the fire burneth the forest, and as the flame setteth the mountaines on fire:

geneva@Psalms:83:16 @ Fill their faces with shame; that they may (note:)That is, be compelled by your plagues to confess your power.(:note) seek thy name, O LORD.

geneva@Psalms:83:17 @ Let them be confounded and troubled for euer: yea, let them be put to shame and perish,

geneva@Psalms:83:18 @ That [men] may (note:)Though they do not believe, yet they may prove by experience, that it is in vain to resist against your counsel in establishing your Church.(:note) know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.

geneva@Psalms:84:1 @ «To the chief Musician upon Gittith, A Psalm for the sons of Korah.» How amiable [are] thy tabernacles, O (note:)David complains that he cannot have access to the Church of God to make profession of his faith, and to profit in religion.(:note) LORD of hosts!

geneva@Psalms:85:6 @ Wilt thou not turne againe & quicken vs, that thy people may reioyce in thee?

geneva@Psalms:85:8 @ I will hear what God the LORD will speak: for he will speak (note:)He will send all prosperity to his Church, when he has sufficiently corrected them, also by his punishments the faithful will learn to beware that they not return the same offences.(:note) peace unto his people, and to his saints: but let them not turn again to folly.

geneva@Psalms:86:1 @ «A Prayer of David.» Bow down (note:)David, when persecuted by Saul, prayed this way, leaving the same to the Church as a monument, how to seek relief against their miseries.(:note) thine ear, O LORD, hear me: for I [am] poor and needy.

geneva@Psalms:86:2 @ Preserve my soul; for I [am] (note:)I am not an enemy to them, but I pity them even though they are cruel to me.(:note) holy: O thou my God, save thy servant that trusteth in thee.

geneva@Psalms:86:8 @ Among the gods [there is] none like unto thee, O Lord; neither (note:)He condemns all idols as they can do nothing to declare that they are gods.(:note) [are there any works] like unto thy works.

geneva@Psalms:86:9 @ All nations whom thou hast made shall come and (note:)This proves that David prayed in the Name of Christ the Messiah of whose kingdom he here prophecies.(:note) worship before thee, O Lord; and shall glorify thy name.

geneva@Psalms:86:12 @ I wil prayse thee, O Lord my God, with all mine heart: yea, I wil glorifie thy Name for euer.

geneva@Psalms:86:17 @ Shew a token of thy goodnes towarde me, that they which hate me, may see it, and be ashamed, because thou, O Lord, hast holpen me and comforted me.

geneva@Psalms:87:1 @ «A Psalm [or] Song for the sons of Korah.» His (note:)God chose that place among the hills to establish Jerusalem and his temple.(:note) foundation [is] in the holy mountains.

geneva@Psalms:88:4 @ I am counted among them that go downe vnto the pit, and am as a man without strength:

geneva@Psalms:88:8 @ Thou hast put away mine (note:)He attributes the loss and displeasure of his friends to God's providence by which he partly punishes and partly tries his.(:note) acquaintance far from me; thou hast made me an abomination unto them: I see no end to my sorrows. [I am] shut up, and I cannot come forth.

geneva@Psalms:88:15 @ I [am] afflicted and ready to die (note:)I am always in great dangers and sorrows as though my life would utterly be cut off every moment.(:note) from [my] youth up: [while] I suffer thy terrors I am distracted.

geneva@Psalms:88:17 @ They came round about me dayly like water, and compassed me together.

geneva@Psalms:89:1 @ «Maschil of Ethan the Ezrahite.» I will (note:)Though the horrible confusion of things might cause them to despair of God's favour, yet the manifold examples of his mercies cause them to trust in God though to man's judgment they saw no reason to.(:note) sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

geneva@Psalms:89:4 @ Thy seede will I stablish for euer, & set vp thy throne from generation to generation. Selah.

geneva@Psalms:89:6 @ For who in the heaven can be compared unto the LORD? [who] among the (note:)Meaning, the angels.(:note) sons of the mighty can be likened unto the LORD?

geneva@Psalms:89:12 @ The north and the south thou hast created them: (note:)Tabor is a mountain west from Jerusalem, and Hermon to the East, so the prophet signifies that all parts and places of the world will obey God's power for the deliverance of his Church.(:note) Tabor and Hermon shall rejoice in thy name.

geneva@Psalms:89:16 @ They shall reioyce continually in thy Name, and in thy righteousnes shall they exalt them selues.

geneva@Psalms:89:19 @ Then thou spakest in vision to (note:)To Samuel and to others, to assure that David was the chosen one.(:note) thy holy one, and saidst, I have laid help upon [one that is] Whom I have both chosen and given strength to execute his office, as in (Psa_89:21). mighty; I have exalted [one] chosen out of the people.

geneva@Psalms:89:24 @ But my faithfulness and my (note:)I will mercifully perform my promise to him despite his infirmities and offences.(:note) mercy [shall be] with him: and in my name shall his His power, glory and estate. horn be exalted.

geneva@Psalms:89:26 @ He shall cry unto me, Thou [art] my (note:)His excellent dignity will appear in this, that he will be named the son of God and the firstborn in which he is a figure of Christ.(:note) father, my God, and the rock of my salvation.

geneva@Psalms:89:39 @ Thou hast (note:)Because of the horrible confusion of things, the prophet complains to God, as though he did not see the performance of his promise and thus discharging his cares on God, he resists doubt and impatience.(:note) made void the covenant of thy servant: thou hast profaned his By this he means the horrible dissipation and tearing of the kingdom which was under Jeroboam, or else by the Spirit of prophecy Ethan speaks of those great miseries which came to pass soon after at the captivity of Babylon. crown [by casting it] to the ground.

geneva@Psalms:89:45 @ The days of his (note:)He shows that the kingdom fell before it came to perfection or was ripe.(:note) youth hast thou shortened: thou hast covered him with shame. Selah.

geneva@Psalms:90:3 @ Thou (note:)Moses by lamenting the frailty and shortness of man's life moves God to pity.(:note) turnest man to destruction; and sayest, Return, ye children of men.

geneva@Psalms:91:13 @ Thou shalt tread upon the lion and adder: the (note:)You will not only be preserved from all evil, but overcome it whether it is secret or open.(:note) young lion and the dragon shalt thou trample under feet.

geneva@Psalms:92:1 @ «A Psalm [or] Song for the (note:)Which teaches that the use of the Sabbath stands in praising God, and not only in ceasing from work.(:note) sabbath day.» [It is a] good [thing] to give thanks unto the LORD, and to sing praises unto thy name, O most High:

geneva@Psalms:93:1 @ The LORD (note:)As God by his power and wisdom has made and governed the world, so must the same be our defence against all enemies and dangers.(:note) reigneth, he is clothed with majesty; the LORD is clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved.

geneva@Psalms:94:8 @ Vnderstande ye vnwise among the people: and ye fooles, when will ye be wise?

geneva@Psalms:94:20 @ Shall the throne of iniquity have (note:)Though the wicked judges pretend justice in oppressing the Church, yet they do not have the authority of God.(:note) fellowship with thee, which frameth mischief by a law?

geneva@Psalms:96:2 @ Sing vnto the Lorde, and prayse his Name: declare his saluation from day to day.

geneva@Psalms:96:3 @ Declare his glory among all nations, and his wonders among all people.

geneva@Psalms:96:8 @ Give unto the LORD the glory [due unto] his name: bring (note:)By offering up yourselves wholly to God, declare that you worship him only.(:note) an offering, and come into his courts.

geneva@Psalms:96:10 @ Say among the (note:)He prophecies that the Gentiles will be partakers with the Jews of God's promise.(:note) heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people He will regenerate them anew with his Spirit, and restore them to the image of God. righteously.

geneva@Psalms:97:3 @ There shall goe a fire before him, & burne vp his enemies round about.

geneva@Psalms:99:3 @ Let them (note:)Though the wicked rage against God, the godly will praise his Name and mighty power.(:note) praise thy great and terrible name; [for] it [is] holy.

geneva@Psalms:99:6 @ Moses and Aaron among his priests, (note:)Under these three he comprehends the whole people of Israel, with whom God made his promise.(:note) and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

geneva@Psalms:102:6 @ I am like a (note:)Always mourning in solitude and casting out fearful cries.(:note) pelican of the wilderness: I am like an owl of the desert.

geneva@Psalms:102:7 @ I watch and am as a sparrowe alone vpon the house top.

geneva@Psalms:102:11 @ My dayes are like a shadowe that fadeth, and I am withered like grasse.

geneva@Psalms:102:15 @ Then the heathen shall feare the Name of the Lord, and all the Kings of the earth thy glory,

geneva@Psalms:102:21 @ That they may declare the Name of the Lord in Zion, and his prayse in Ierusalem,

geneva@Psalms:102:22 @ When the people are gathered (note:)He shows that Gad's name is never more praised, than when religion flourishes and the church increases: which is chiefly accomplished under the kingdom of Christ.(:note) together, and the kingdoms, to serve the LORD.

geneva@Psalms:102:23 @ He (note:)The church lament that they see not the time of Christ, which was promised, but have but few years and short days.(:note) weakened my strength in the way; he shortened my days.

geneva@Psalms:102:27 @ But thou art the same, and thy yeeres shall not fayle.

geneva@Psalms:103:1 @ «[A Psalm] of David.» (note:)He wakens his dulness to praise God, showing that both understanding and affections, mind and heart, are too little to set forth his praise.(:note) Bless the LORD, O my soul: and all that is within me, [bless] his holy name.

geneva@Psalms:103:6 @ The Lord executeth righteousnes & iudgement to all that are oppressed.

geneva@Psalms:104:3 @ Which layeth the beames of his chambers in the waters, and maketh the cloudes his chariot, and walketh vpon the wings of the winde.

geneva@Psalms:104:4 @ Who (note:)As the prophet here shows that all visible powers are ready to serve God: so in (Heb_1:7) the angels also, are obedient to his commandment.(:note) maketh his angels spirits; his ministers a flaming fire:

geneva@Psalms:104:6 @ Thou coveredst it with the (note:)You make the sea to be an ornament to the earth.(:note) deep as [with] a garment: the If by your power you did not bridle the rage of the waters, the whole world would be destroyed. waters stood above the mountains.

geneva@Psalms:104:12 @ By (note:)There is no part of the world so barren where most evident signs of God's blessing do not appear.(:note) them shall the fowls of the heaven have their habitation, [which] sing among the branches.

geneva@Psalms:104:13 @ He watereth the hills from his (note:)From the clouds.(:note) chambers: the earth is satisfied with the fruit of thy works.

geneva@Psalms:105:1 @ O give thanks unto the LORD; call upon his name: (note:)For as much as the Israelites were exempted from the common condemnation of the world, and were elected to be God's people, the prophet wills them to show themselves mindful by thanksgiving.(:note) make known his deeds among the people.

geneva@Psalms:105:3 @ Reioyce in his holy Name: let the heart of them that seeke the Lord, reioyce.

geneva@Psalms:105:6 @ Ye seede of Abraham his seruant, ye children of Iaakob, which are his elect.

geneva@Psalms:105:8 @ He hath alway remembred his couenant & promes, that he made to a thousand generations,

geneva@Psalms:105:9 @ Which [covenant] he (note:)The promise God made to Abraham to be his God, and the God of his seed after him, he renewed and repeated again to his seed after him.(:note) made with Abraham, and his oath unto Isaac;

geneva@Psalms:105:16 @ Moreover he called for a famine upon the land: he brake the whole (note:)Either by sending scarcity or the strength and nourishment of it.(:note) staff of bread.

geneva@Psalms:105:19 @ Until (note:)So long he suffered adversity as God had appointed, and till he had sufficiently tried his patience.(:note) the time that his word came: the word of the LORD tried him.

geneva@Psalms:105:23 @ Then Israel came to Egypt, and Iaakob was a stranger in the land of Ham.

geneva@Psalms:105:27 @ They shewed among them the message of his signes, and wonders in the land of Ham.

geneva@Psalms:105:30 @ Their land brought foorth frogs, euen in their Kings chambers.

geneva@Psalms:105:31 @ He (note:)So that this vermin did not come by chance, but as God had appointed, and his prophet Moses spoke.(:note) spake, and there came divers sorts of flies, [and] lice in all their coasts.

geneva@Psalms:105:32 @ He gave them (note:)It was strange to see rain in Egypt, much more it was fearful to see hail.(:note) hail for rain, [and] flaming fire in their land.

geneva@Psalms:105:37 @ He brought them forth also with silver and gold: and [there was] (note:)When their enemies felt God's plagues his children by his providence were exempted.(:note) not one feeble [person] among their tribes.

geneva@Psalms:105:42 @ For he remembered his holy (note:)Which he confirms to the posterity in whom after a sort the dead live and enjoy the promises.(:note) promise, [and] Abraham his servant.

geneva@Psalms:105:43 @ And he brought forth his people with (note:)When the Egyptians lamented and were destroyed.(:note) joy, [and] his chosen with gladness:

geneva@Psalms:106:3 @ Blessed [are] they that (note:)He shows that it is not enough to praise God with the mouth, unless the whole heart agrees to it, and all our life framed after it.(:note) keep judgment, [and] he that doeth righteousness at all times.

geneva@Psalms:106:8 @ Nevertheless he (note:)The inestimable goodness of God appears in this, that he would rather change the order of nature than have his people not be delivered, even though they were wicked.(:note) saved them for his name's sake, that he might make his mighty power to be known.

geneva@Psalms:106:17 @ The earth opened and (note:)By the greatness of the punishment the heinousness of the offence may be considered: for they who rise against God's ministers rebel against him.(:note) swallowed up Dathan, and covered the company of Abiram.

geneva@Psalms:106:18 @ And the fire was kindled in their assembly: the flame burnt vp the wicked.

geneva@Psalms:106:22 @ Wonderous woorkes in the lande of Ham, and fearefull things by the red Sea.

geneva@Psalms:106:27 @ And to destroy their seede among the nations, & to scatter them throughout the countries.

geneva@Psalms:106:35 @ But were mingled among the heathen, and learned their workes,

geneva@Psalms:106:38 @ And shed innocent blood, euen the blood of their sonnes, & of their daughters, whome they offred vnto the idoles of Canaan, and the lande was defiled with blood.

geneva@Psalms:106:42 @ Their enemies also oppressed them, & they were humbled vnder their hand.

geneva@Psalms:106:47 @ Save us, O LORD our God, and (note:)Gather your Church which is dispersed, and give us constancy under the cross, that with one consent we may all praise you.(:note) gather us from among the heathen, to give thanks unto thy holy name, [and] to triumph in thy praise.

geneva@Psalms:107:6 @ Then they cried vnto the Lorde in their trouble, & he deliuered them from their distresse,

geneva@Psalms:107:21 @ Let them therefore cofesse before the Lord his louing kindnesse, & his wonderful workes before the sonnes of men,

geneva@Psalms:107:38 @ For he blesseth them, & they multiplie exceedingly, and he diminisheth not their cattell.

geneva@Psalms:107:41 @ Yet he raiseth vp the poore out of miserie, and maketh him families like a flocke of sheepe.

geneva@Psalms:108:3 @ I will praise thee, O LORD, among the (note:)He prophecies of the calling of the Gentiles: for unless they were called, they could not hear the goodness of God.(:note) people: and I will sing praises unto thee among the nations.

geneva@Psalms:108:7 @ God hath spoken in his (note:)As he has spoken to Samuel concerning me, so will he show himself constant and holy in his promise, so that these nations following will be subject to me.(:note) holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

geneva@Psalms:109:7 @ When he shall be judged, let him be condemned: and let his (note:)As to the elect all things turn to their profit, so to the reprobate, even those things that are good, turn to their damnation.(:note) prayer become sin.

geneva@Psalms:109:10 @ Let his children be vagabounds & beg and seeke bread, comming out of their places destroyed.

geneva@Psalms:109:13 @ Let his posteritie be destroied, and in the generation following let their name be put out.

geneva@Psalms:109:21 @ But do thou for me, O GOD the Lord, for thy (note:)As you are named merciful, gracious and long suffering, so show yourself in effect.(:note) name's sake: because thy mercy [is] good, deliver thou me.

geneva@Psalms:109:22 @ Because I am poore and needie, and mine heart is wounded within me.

geneva@Psalms:109:23 @ I am gone like the shadow when it declineth: I am tossed up and down as the (note:)Meaning that he has no stay or assurance in this world.(:note) locust.

geneva@Psalms:109:24 @ My knees are weak through fasting; and my flesh (note:)For hunger that came from sorrow, he was lean and his natural moisture failed him.(:note) faileth of fatness.

geneva@Psalms:109:25 @ I became also a rebuke vnto them: they that looked vpon me, shaked their heads.

geneva@Psalms:109:28 @ Let them (note:)They will gain nothing by cursing me.(:note) curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

geneva@Psalms:109:29 @ Let mine aduersaries be clothed with shame, and let them couer themselues with their confusion, as with a cloke.

geneva@Psalms:109:30 @ I will greatly praise the LORD with my (note:)Not only in confessing it secretly in myself but also in declaring it before all the congregation.(:note) mouth; yea, I will praise him among the multitude.

geneva@Psalms:110:6 @ He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the (note:)No power will be able to resist him.(:note) heads over many countries.

geneva@Psalms:111:7 @ The (note:)As God proposed to take care of his Church so in effect does he declare himself just and true in the government of the same.(:note) works of his hands [are] verity and judgment; all his commandments [are] sure.

geneva@Psalms:111:9 @ He sent redemption vnto his people: he hath commanded his couenant for euer: holy and fearefull is his Name.

geneva@Psalms:113:1 @ Praise ye the LORD. (note:)By this often repetition he stirs up our cold dullness to praise God, seeing his works are so wonderful, and that we are created for the same cause.(:note) Praise, O ye servants of the LORD, praise the name of the LORD.

geneva@Psalms:113:2 @ Blessed be the Name of the Lorde from hencefoorth and for euer.

geneva@Psalms:113:3 @ The Lordes Name is praysed from the rising of ye sunne, vnto ye going downe of the same.

geneva@Psalms:113:4 @ The LORD [is] high above all (note:)If God's glory shines through all the world, and therefore of all ought to be praised, what great condemnation were it to his people, among whom chiefly it shines, if they should not earnestly extol his Name?(:note) nations, [and] his glory above the heavens.

geneva@Psalms:113:9 @ He maketh the barren woman to dwell with a familie, and a ioyfull mother of children. Prayse ye the Lord.

geneva@Psalms:114:4 @ The (note:)Seeing that these dead creatures felt God's power and after a sort saw it, much more his people ought to consider it, and glorify him for the same.(:note) mountains skipped like rams, [and] the little hills like lambs.

geneva@Psalms:114:6 @ Ye mountaines, why leaped ye like rams, and ye hils as lambes?

geneva@Psalms:115:1 @ Not (note:)Because God promised to deliver them, not for their sakes, but for his Name, (Isa_48:11), therefore they ground their prayer on this promise.(:note) unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, [and] for thy truth's sake.

geneva@Psalms:116:4 @ Then I called vpon the Name of the Lord, saying, I beseech thee, O Lord, deliuer my soule.

geneva@Psalms:116:11 @ I said in my (note:)In my great distress I thought God would not regard man, who is but lies and vanity, yet I overcame this temptation and felt the contrary.(:note) haste, All men [are] liars.

geneva@Psalms:116:13 @ I will (note:)In the Law they used to make a banquet when they gave solemn thanks to God, and to take the cup and drink in sign of thanksgiving.(:note) take the cup of salvation, and call upon the name of the LORD.

geneva@Psalms:116:16 @ Beholde, Lord: for I am thy seruant, I am thy seruant, and the sonne of thine handmaide: thou hast broken my bondes.

geneva@Psalms:116:17 @ I will offer to thee a sacrifice of prayse, and will call vpon the Name of the Lord.

geneva@Psalms:118:1 @ O (note:)Because God by creating David king, showed his mercy toward his afflicted Church, the prophet not only thanks God himself, but exhorts all the people to do the same.(:note) give thanks unto the LORD; for [he is] good: because his mercy [endureth] for ever.

geneva@Psalms:118:7 @ The Lorde is with mee among them that helpe me: therefore shall I see my desire vpon mine enemies.

geneva@Psalms:118:10 @ All nations haue compassed me: but in the Name of the Lord shall I destroy them.

geneva@Psalms:118:11 @ They haue compassed mee, yea, they haue compassed mee: but in the Name of the Lorde I shall destroy them.

geneva@Psalms:118:12 @ They came about mee like bees, but they were quenched as a fire of thornes: for in the Name of the Lord I shall destroy them.

geneva@Psalms:118:14 @ The LORD [is] my strength and (note:)In that he was delivered, it came not from himself, not from the power of man, but only from God's favour, therefore he will praise him.(:note) song, and is become my salvation.

geneva@Psalms:118:15 @ The (note:)He promises both to render graces himself, and to cause others to do the same, because in his person the Church was restored.(:note) voice of rejoicing and salvation [is] in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.

geneva@Psalms:118:26 @ Blessed [be] he that cometh in the name of the LORD: (note:)Who are the priests, and have the charge of it, as in (Num_6:23).(:note) we have blessed you out of the house of the LORD.

geneva@Psalms:119:9 @ BETH. Wherewithal shall a (note:)Because youth is most given to licentiousness, he chiefly warns them to frame their lives after God's word.(:note) young man cleanse his way? by taking heed [thereto] according to thy word.

geneva@Psalms:119:14 @ I have (note:)The prophet does not boast of his virtues, but sets forth an example for others to follow God's word, and leave worldly vanities.(:note) rejoiced in the way of thy testimonies, as [much as] in all riches.

geneva@Psalms:119:19 @ I [am] a (note:)Seeing man's life in this world is only a passage, what should become of him, if your word were not his guide?(:note) stranger in the earth: hide not thy commandments from me.

geneva@Psalms:119:22 @ Remoue from mee shame and contempt: for I haue kept thy testimonies.

geneva@Psalms:119:27 @ Make me to vnderstand ye way of thy precepts, & I will meditate in thy wondrous workes.

geneva@Psalms:119:46 @ I will speak of thy testimonies also before (note:)He shows that the children of God should not permit their fathers glory to be obscured by the vain pomp of princes.(:note) kings, and will not be ashamed.

geneva@Psalms:119:52 @ I remembered thy (note:)That is, the examples, by which you declare yourself to be judge of the world.(:note) judgments of old, O LORD; and have comforted myself.

geneva@Psalms:119:55 @ I have remembered thy name, O LORD, in the (note:)Even when others sleep.(:note) night, and have kept thy law.

geneva@Psalms:119:57 @ CHETH. [Thou art] my (note:)I am persuaded that to keep your law is a heritage and great gain for me.(:note) portion, O LORD: I have said that I would keep thy words.

geneva@Psalms:119:63 @ I [am] a (note:)Not only in mutual consent, but also with aid and help.(:note) companion of all [them] that fear thee, and of them that keep thy precepts.

geneva@Psalms:119:66 @ Teach me good iudgement & knowledge: for I haue beleeued thy commandements.

geneva@Psalms:119:67 @ Before I was (note:)So Jeremiah says, that before the Lord touched him, he was like a calf untamed so that the use of God's rod is to call us home to God.(:note) afflicted I went astray: but now have I kept thy word.

geneva@Psalms:119:78 @ Let the proude be ashamed: for they haue dealt wickedly and falsely with me: but I meditate in thy precepts.

geneva@Psalms:119:79 @ Let those that fear thee (note:)That is, be comforted by my example.(:note) turn unto me, and those that have He shows that there can be no true fear of God without the knowledge of his word. known thy testimonies.

geneva@Psalms:119:80 @ Let mine heart bee vpright in thy statutes, that I be not ashamed.

geneva@Psalms:119:83 @ For I am become like a (note:)Like a skin bottle or bladder that is parched in the smoke.(:note) bottle in the smoke; [yet] do I not forget thy statutes.

geneva@Psalms:119:89 @ LAMED. For ever, O LORD, thy word is settled in (note:)Because no one should esteem God's word according to the changes of things in this world, he shows that it abides in heaven, and therefore is immutable.(:note) heaven.

geneva@Psalms:119:94 @ I [am] (note:)He proves by effect that he is God's child, because he seeks to understand his word.(:note) thine, save me; for I have sought thy precepts.

geneva@Psalms:119:105 @ NUN. Thy word [is] a (note:)Of ourselves we are but darkness and cannot see unless we are lightened with God's Word.(:note) lamp unto my feet, and a light unto my path.

geneva@Psalms:119:107 @ I am very sore afflicted: O Lord, quicken me according to thy word.

geneva@Psalms:119:109 @ My (note:)That is, I am in continual danger of my life.(:note) soul [is] continually in my hand: yet do I not forget thy law.

geneva@Psalms:119:113 @ SAMECH. I hate (note:)Whoever will embrace God's word correctly must abhor all fantasies and imaginations both of himself and others.(:note) [vain] thoughts: but thy law do I love.

geneva@Psalms:119:120 @ My flesh (note:)Your judgments not only teach me obedience, but cause me to fear, considering my own weakness which fear causes repentance.(:note) trembleth for fear of thee; and I am afraid of thy judgments.

geneva@Psalms:119:125 @ I am thy seruant: graunt mee therefore vnderstanding, that I may knowe thy testimonies.

geneva@Psalms:119:129 @ PE. Thy testimonies [are] (note:)Containing high and secret mysteries, so that I am moved with admiration and reverence.(:note) wonderful: therefore doth my soul keep them.

geneva@Psalms:119:132 @ Looke vpon mee and bee mercifull vnto me, as thou vsest to doe vnto those that loue thy Name.

geneva@Psalms:119:141 @ I [am] (note:)This is the true trial to praise God in adversity.(:note) small and despised: [yet] do not I forget thy precepts.

geneva@Psalms:120:5 @ Woe is me, that I sojourn in (note:)These were people of Arabia, who came from Japheth, (Gen_10:2).(:note) Mesech, [that] I dwell in the tents of That is, of the Ishmaelites. Kedar!

geneva@Psalms:120:7 @ I [am for] (note:)He declares what he means by Meshech and Kedar, that is, the Israelites who had degenerated from their godly fathers, and hated and contended against the faithful.(:note) peace: but when I speak, they [are] for war.

geneva@Psalms:122:4 @ Whither (note:)All the tribes according to God's covenant will come and pray there.(:note) the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.

geneva@Psalms:123:4 @ Our soule is filled too full of ye mocking of the wealthy, & of the despitefulnes of the proude.

geneva@Psalms:124:4 @ Then the (note:)He uses proper similitudes to express the great danger that the Church was in, and out of which God miraculously delivered them.(:note) waters had overwhelmed us, the stream had gone over our soul:

geneva@Psalms:124:8 @ Our helpe is in the Name of the Lorde, which hath made heauen and earth.

geneva@Psalms:126:1 @ «A Song of degrees.» When the LORD turned again the captivity of Zion, we were like them that (note:)Their deliverance was incredible and therefore took away all excuse for ingratitude.(:note) dream.

geneva@Psalms:126:2 @ Then was our mouth (note:)He shows how the godly should rejoice when God gathers his Church or delivers it.(:note) filled with laughter, and our tongue with singing: then said they among the If the infidels confess God's wonderful work, the faithful can never show themselves sufficiently thankful. heathen, The LORD hath done great things for them.

geneva@Psalms:126:4 @ Turn again our captivity, O LORD, as the (note:)It is no more impossible for God to deliver his people than to cause the rivers to run in the wilderness and barren places.(:note) streams in the south.

geneva@Psalms:127:1 @ «A Song of degrees for Solomon.» Except the LORD (note:)That is, govern and dispose all things pertaining to the family.(:note) build the house, they labour in vain that build it: except the LORD keep the The public estate of the commonwealth. city, the watchman waketh [but] in vain.

geneva@Psalms:127:5 @ Happy [is] the man that hath his quiver full of them: they (note:)Such children will be able to stop their adversaries mouths, when their godly life is maliciously accused before judges.(:note) shall not be ashamed, but they shall speak with the enemies in the gate.

geneva@Psalms:129:5 @ They that hate Zion, shalbe all ashamed and turned backward.

geneva@Psalms:131:1 @ «A Song of degrees of David.» LORD, (note:)He sets forth his great humility as an example to all rulers and governors.(:note) my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great Which pass the measure and limits of his calling. matters, or in things too high for me.

geneva@Psalms:131:2 @ Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul [is] even as a (note:)He was void of ambition and wicked desires.(:note) weaned child.

geneva@Psalms:132:1 @ A Song of degrees. LORD, remember David, [and] all his (note:)That is, with great difficulty he came to the kingdom, and with great zeal and care he went about to build your temple.(:note) afflictions:

geneva@Psalms:132:17 @ There will I make the (note:)Though his force for a time seemed to be broken, yet he promises to restore it.(:note) horn of David to bud: I have ordained a lamp for mine anointed.

geneva@Psalms:132:18 @ His enemies will I clothe with shame, but on him his crowne shall florish.

geneva@Psalms:135:1 @ Praise ye the Lord. Praise the Name of the Lorde: ye seruants of the Lord, praise him.

geneva@Psalms:135:3 @ Praise ye the Lord: for the Lorde is good: sing praises vnto his Name: for it is a comely thing.

geneva@Psalms:135:4 @ For the LORD hath (note:)That is, has freely loved the posterity of Abraham.(:note) chosen Jacob unto himself, [and] Israel for his peculiar treasure.

geneva@Psalms:135:6 @ Whatsoever the LORD pleased, [that] (note:)He joined God's power with his will, to the intent that we should not separate them and by this he wills God's people to depend on his power which he confirms by examples.(:note) did he in heaven, and in earth, in the seas, and all deep places.

geneva@Psalms:135:7 @ He bringeth vp the cloudes fro the ends of the earth, & maketh the lightnings with ye raine: he draweth foorth the winde out of his treasures.

geneva@Psalms:135:11 @ As Sihon King of the Amorites, and Og King of Bashan, & all the kingdomes of Canaan:

geneva@Psalms:135:13 @ Thy Name, O Lorde, endureth for euer: O Lorde, thy remembrance is from generation to generation.

geneva@Psalms:135:15 @ The (note:)By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psa_115:4-14).(:note) idols of the heathen [are] silver and gold, the work of men's hands.

geneva@Psalms:136:6 @ To him that stretched out the earth above the waters: for his (note:)This was a common kind of thanksgiving, which the whole people used, when they had received any benefit from God, as in (2Ch_7:6, 2Ch_20:21), meaning that God was not only merciful to their fathers, but also continued the same to their posterity.(:note) mercy [endureth] for ever.

geneva@Psalms:136:11 @ And (note:)God's merciful providence toward man appears in all his creatures, but chiefly in that he delivered his Church from the clutches of their enemies.(:note) brought out Israel from among them: for his mercy [endureth] for ever:

geneva@Psalms:136:18 @ And slew (note:)Declaring by it that no power or authority was so dear to him as the love of his Church.(:note) famous kings: for his mercy [endureth] for ever:

geneva@Psalms:136:19 @ As Sihon King of the Amorites: for his mercie endureth for euer:

geneva@Psalms:137:7 @ Remember, O LORD, the children of (note:)As was prophesied in (Eze_25:13, Jer_49:7, Oba_1:10), showing that the Edomites who came from Esau, conspired with the Babylonians against their brethren and kinsfolk.(:note) Edom in the When you visited Jerusalem. day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof.

geneva@Psalms:138:1 @ «[A Psalm] of David.» I will praise thee with my whole heart: before the (note:)Even in the presence of angels and of them who have authority among men.(:note) gods will I sing praise unto thee.

geneva@Psalms:138:2 @ I will worship toward thy holy (note:)Both the temple and ceremonial service at Christ's coming were abolished: so that now God will be worshipped only in spirit and truth, (Joh_4:23).(:note) temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

geneva@Psalms:139:14 @ I will praise thee; for I am (note:)Considering your wonderful work in forming me, I cannot but praise you and fear your mighty power.(:note) fearfully [and] wonderfully made: marvellous [are] thy works; and [that] my soul knoweth right well.

geneva@Psalms:139:18 @ [If] I should count them, they are more in number than the sand: when I awake, (note:)I continually see new opportunity to meditate in your wisdom, and to praise you.(:note) I am still with thee.

geneva@Psalms:139:21 @ Do not I (note:)He teaches us boldly to contemn all the hatred of the wicked and friendship of the world, when they would prevent us from serving God sincerely.(:note) hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

geneva@Psalms:140:13 @ Surely the righteous shall give thanks unto thy name: the upright shall (note:)That is, will be descended and preserved by your fatherly providence and care.(:note) dwell in thy presence.

geneva@Psalms:141:5 @ Let the righteous smite me; [it shall be] a kindness: and let (note:)He could abide all corrections that came from a loving heart.(:note) him reprove me; [it shall be] an excellent oil, [which] shall not break my head: for yet my prayer also [shall be] in their calamities.

geneva@Psalms:142:6 @ Hearken vnto my crye, for I am brought very lowe: deliuer me from my persecuters, for they are too strong for me.

geneva@Psalms:142:7 @ Bring my soul out of (note:)For he was on all sides beset with his enemies as though he had been in a severe prison.(:note) prison, that I may praise thy name: the righteous shall Either to rejoice at my wonderful deliverer, or to set a crown on my head. compass me about; for thou shalt deal bountifully with me.

geneva@Psalms:143:5 @ I remember the (note:)That is, your great benefits of old, and the manifold examples of your favour towards your own.(:note) days of old; I meditate on all thy works; I muse on the work of thy hands.

geneva@Psalms:143:11 @ Quicken me, O Lord, for thy Names sake, and for thy righteousnesse bring my soule out of trouble.

geneva@Psalms:143:12 @ And of thy mercy (note:)Which will be a sign of your fatherly kindness toward me.(:note) cut off mine enemies, and destroy all them that afflict my soul: for I [am] thy Resigning myself wholly to you, and trusting in your protection. servant.

geneva@Psalms:145:1 @ «David's [Psalm] of praise.» (note:)He shows which sacrifices are pleasant and acceptable to God, even praise and thanksgiving and seeing that God still continues his benefits toward us, we ought never to be weary in praising him for the same.(:note) I will extol thee, my God, O king; and I will bless thy name for ever and ever.

geneva@Psalms:145:2 @ I will blesse thee dayly, and prayse thy Name for euer and euer.

geneva@Psalms:145:4 @ One generation shall praise thy works to (note:)Even as the reason for man's creation and his preservation in this life is to praise God, therefore he requires that not only we ourselves do this, but cause all others to do the same.(:note) another, and shall declare thy mighty acts.

geneva@Psalms:145:8 @ The LORD [is] gracious, and full of (note:)He describes after what sort God shows himself to all his creatures though our sins have provoked his vengeance against all: that is, merciful not only in pardoning the sins of his elect, but in doing good even to the reprobate, although they cannot feel the sweet comfort of the same.(:note) compassion; slow to anger, and of great mercy.

geneva@Psalms:145:17 @ The LORD [is] (note:)He praises God, not only because he is beneficial to all his creatures, but also in that he justly punishes the wicked, and mercifully examines his by the cross, giving them strength and delivering them.(:note) righteous in all his ways, and holy in all his works.

geneva@Psalms:145:21 @ My mouth shall speak the praise of the LORD: and let all (note:)That is, all men will be bound to praise him.(:note) flesh bless his holy name for ever and ever.

geneva@Psalms:146:10 @ The LORD shall (note:)He assures the Church that God reigns forever for the preservation of the same.(:note) reign for ever, [even] thy God, O Zion, unto all generations. Praise ye the LORD.

geneva@Psalms:147:4 @ He (note:)Though it seems incredible to man, that God should assemble his Church, being so dispersed, yet nothing can be too hard to him that can number and name all the stars.(:note) telleth the number of the stars; he calleth them all by [their] names.

geneva@Psalms:147:8 @ Who (note:)He shows by the example of God's mighty power, goodness, and wisdom, that he can never lack just opportunity to praise God.(:note) covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.

geneva@Psalms:147:9 @ He giveth to the beast his food, [and] to the young ravens which (note:)For their crying is as it were a confession of their need, which cannot be relieved, but by God alone, then if God show himself mindful of the most contemptible souls, can he suffer them to die with famine, whom he has assured of life everlasting?(:note) cry.

geneva@Psalms:147:13 @ For he hath (note:)He not only furnishes his Church with all that is necessary but preserves also the same, and makes it strong against all outward force.(:note) strengthened the bars of thy gates; he hath blessed thy children within thee.

geneva@Psalms:147:20 @ He hath not dealt so with any nation: and [as for his] judgments, they have not (note:)The cause of this difference is God's free mercy, which has elected his in his Son Christ Jesus to salvation: and his just judgment, by which he has appointed the reprobate to eternal damnation.(:note) known them. Praise ye the LORD.

geneva@Psalms:148:2 @ Praise ye him, all (note:)Because they are members of the same body, he sets them before our eyes, who are most willing and by their prompt obedience teach us to do our duty.(:note) his angels: praise ye him, all his hosts.

geneva@Psalms:148:4 @ Praise him, ye (note:)Not that there are various heavens, but because of the spheres and of the situation of the fixed stars and planets, he comprehends by this word the whole heavens.(:note) heavens of heavens, and ye That is, the rain which is in the middle region of the air, which he here comprehends under the name of the heavens. waters that [be] above the heavens.

geneva@Psalms:148:5 @ Let them prayse the Name of the Lord: for he commauded, and they were created.

geneva@Psalms:148:13 @ Let them prayse the Name of the Lord: for his Name onely is to be exalted, and his prayse aboue the earth and the heauens.

geneva@Psalms:148:14 @ He also exalteth the (note:)That is, the dignity, power and glory of his Church.(:note) horn of his people, the praise of all his saints; [even] of the By reason of his covenant made with Abraham. children of Israel, a people near unto him. Praise ye the LORD.

geneva@Psalms:149:3 @ Let them prayse his Name with the flute: let them sing prayses vnto him with the timbrell and harpe.

geneva@Psalms:150:1 @ Praise ye the LORD. Praise God in his (note:)That is, in the heaven.(:note) sanctuary: praise him in the For his wonderful power appears in the firmament, which in Hebrew is called a stretching out, or spreading abroad, in which the mighty work of God shines. firmament of his power.

geneva@Proverbs:1:5 @ A wise [man] will hear, and will increase learning; and a man of (note:)As he shows that these parables containing the effect of religion concerning manners and doctrine, belong to the simple people: so he declares that the same is also necessary for them who are wise and learned.(:note) understanding shall attain unto wise counsels:

geneva@Proverbs:1:6 @ To vnderstand a parable, & the interpretation, the wordes of ye wise, and their darke sayings.

geneva@Proverbs:1:8 @ My son, hear the instruction of thy (note:)He speaks this in the Name of God, who is the universal Father of all creatures, or in the name of the pastor of the Church, who is as a father.(:note) father, and forsake not the law of thy That is, of the Church, in which the faithful are begotten by the incorruptible seed of God's word. mother:

geneva@Proverbs:1:9 @ For they shalbe a comely ornament vnto thine head, and as chaines for thy necke.

geneva@Proverbs:1:14 @ Cast in thy lot among us; let us all have one (note:)He shows how the wicked are allured to join together, because they have everyone part of the spoil of the innocent.(:note) purse:

geneva@Proverbs:1:16 @ For their feete runne to euill, & make haste to shed blood.

geneva@Proverbs:1:21 @ She calleth in the hye streete, among the prease in the entrings of the gates, and vttereth her wordes in the citie, saying,

geneva@Proverbs:1:24 @ Because I haue called, & ye refused: I haue stretched out mine hand, & none woulde regarde.

geneva@Proverbs:1:26 @ I also will (note:)This is spoken according to our capacity signifying that the wicked, who mock and jest at God's word, will have the just reward of their mocking.(:note) laugh at your calamity; I will mock when your fear cometh;

geneva@Proverbs:2:16 @ To deliver thee from the strange (note:)Meaning, the wisdom which is the word of God, will preserve us from all vices: naming this vice of whoredom to which man is most prone.(:note) woman, [even] from the stranger [which] flattereth with her words;

geneva@Proverbs:4:9 @ She shal giue a comely ornamet vnto thine head, yea, she shal giue thee a crowne of glorie.

geneva@Proverbs:4:10 @ Heare, my sonne, & receiue my wordes, and the yeeres of thy life shalbe many.

geneva@Proverbs:5:1 @ My sonne, hearken vnto my wisedome, & incline thine eare vnto my knowledge.

geneva@Proverbs:5:9 @ Lest thou give thine (note:)That is, your strength and goods to her who will have no pity on you as is read of Samson and the prodigal son.(:note) honour unto others, and thy years unto the cruel:

geneva@Proverbs:5:14 @ I was almost in all evil in the midst of the congregation and (note:)Although I was faithfully instructed in the truth, yet I almost fell to utter shame and destruction nonetheless, by good bringing up in the assembly of the godly.(:note) assembly.

geneva@Proverbs:5:17 @ Let them be only (note:)Distribute them not to the wicked and infidels, but reserve them for yourself, your family and them who are of the household of faith.(:note) thine own, and not strangers' with thee.

geneva@Proverbs:6:8 @ Prepareth her meat in the sommer, & gathereth her foode in haruest.

geneva@Proverbs:6:19 @ A false witnesse that speaketh lyes, and him that rayseth vp contentions among brethren.

geneva@Proverbs:6:23 @ For the (note:)By the commandment, he means the word of God; and by the instruction, the preaching and declaration of the same, which is committed to the Church.(:note) commandment [is] a lamp; and the law [is] light; and And reprehensions when the word is preached bring us to life. reproofs of instruction [are] the way of life:

geneva@Proverbs:6:24 @ To keepe thee from the wicked woman, & from ye flatterie of ye tongue of a strange woman.

geneva@Proverbs:7:1 @ My sonne, keepe my wordes, & hide my commandements with thee.

geneva@Proverbs:7:7 @ And I sawe among the fooles, and considered among the children a yong man destitute of vnderstanding,

geneva@Proverbs:7:13 @ So she caught him & kissed him and with an impudent face said vnto him,

geneva@Proverbs:7:15 @ Therefore came I forth to meete thee, that I might seeke thy face: and I haue found thee.

geneva@Proverbs:7:16 @ I haue deckt my bed with ornaments, carpets and laces of Egypt.

geneva@Proverbs:7:17 @ I haue perfumed my bedde with myrrhe, aloes, and cynamom.

geneva@Proverbs:7:27 @ Her house is the way vnto ye graue, which goeth downe to the chambers of death.

geneva@Proverbs:8:14 @ I haue counsell and wisedome: I am vnderstanding, and I haue strength.

geneva@Proverbs:8:34 @ Blessed is the man that heareth mee, watching dayly at my gates, & giuing attendance at the postes of my doores.

geneva@Proverbs:9:5 @ Come, eat of my (note:)By meat and drink is meant the word of God, and the ministration of the sacraments, by which God nourishes his servants in his house which is the Church.(:note) bread, and drink of the wine [which] I have mixed.

geneva@Proverbs:9:7 @ He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a (note:)For the wicked will contemn him and labour to defame him.(:note) blot.

geneva@Proverbs:9:13 @ A (note:)By the foolish woman, some understand the wicked preachers, who counterfeit the word of God: as appears in (Pro_9:16) which were the words of the true preachers as in (Pro_9:4) but their doctrine is as stolen waters: meaning that they are men's traditions, which are more pleasant to the flesh than the word of God, and therefore they themselves boast of it.(:note) foolish woman [is] clamorous: [she is] simple, and knoweth nothing.

geneva@Proverbs:10:3 @ The LORD will (note:)Though he permits the just to want for a time, yet he will send him comfort in due season.(:note) not allow the soul of the righteous to famish: but he casteth away the substance of the wicked.

geneva@Proverbs:10:7 @ The memory of the just [is] blessed: but the name of the wicked shall (note:)Shall be vile and abhorred both by God and man, contrary to their own expectation, who think to make their name immortal.(:note) perish.

geneva@Proverbs:11:2 @ [When] pride cometh, then cometh (note:)When man so gets himself, and thinks to be exalted above his calling then God brings him to confusion.(:note) shame: but with the lowly [is] wisdom.

geneva@Proverbs:11:29 @ He that troubleth his own (note:)The covetous men who spare their riches to the hinderance of their families, will be deprived of it miserably.(:note) house shall inherit the wind: and the fool [shall be] For though the wicked are rich, yet they are only slaves to the godly, who are the true possessors of the gifts of God. servant to the wise of heart.

geneva@Proverbs:12:4 @ A vertuous woman is the crowne of her husband: but she that maketh him ashamed, is as corruption in his bones.

geneva@Proverbs:12:16 @ A fool's wrath is presently known: but (note:)Who bridles his affections.(:note) a prudent [man] covereth shame.

geneva@Proverbs:13:5 @ A righteous man hateth lying wordes: but the wicked causeth slander and shame.

geneva@Proverbs:13:17 @ A wicked messenger falleth (note:)Brings many inconveniences both to himself and to others.(:note) into mischief: but a faithful ambassador [is] health.

geneva@Proverbs:13:18 @ Pouertie and shame is to him that refuseth instruction: but hee that regardeth correction, shalbe honoured.

geneva@Proverbs:14:1 @ Every wise woman (note:)That is, takes pains to profit her family, and to do that which concerns her duty in her house.(:note) buildeth her house: but the foolish plucketh it down with her hands.

geneva@Proverbs:14:5 @ A faithful witness will not lie: but (note:)For the maintenance of his own ambition, and not for God's glory, as Simon Magus.(:note) a false witness will utter lies.

geneva@Proverbs:14:9 @ Fools make a mock at (note:)Does not know the grievousness of it, nor God's judgments against the same.(:note) sin: but among the righteous [there is] favour.

geneva@Proverbs:14:34 @ Iustice exalteth a nation, but sinne is a shame to the people.

geneva@Proverbs:15:30 @ The light of the eyes reioyceth the heart, and a good name maketh the bones fat.

geneva@Proverbs:15:31 @ The ear that heareth the (note:)That suffers himself to be admonished by God's word, which brings life: and so amends.(:note) reproof of life abideth among the wise.

geneva@Proverbs:16:28 @ A frowarde person soweth strife: and a tale teller maketh diuision among princes.

geneva@Proverbs:17:2 @ A wise servant shall have rule over a son that causeth shame, and shall have part of the (note:)That is, will be made governor over the children.(:note) inheritance among the brethren.

geneva@Proverbs:18:6 @ A fooles lips come with strife, & his mouth calleth for stripes.

geneva@Proverbs:18:10 @ The name of the LORD [is] a strong tower: the righteous runneth (note:)He shows the refuge of the godly against all trouble.(:note) into it, and is safe.

geneva@Proverbs:18:13 @ He that answereth a matter before hee heare it, it is folly and shame vnto him.

geneva@Proverbs:19:1 @ Better is ye poore that walketh in his vprightnes, then he that abuseth his lips, & is a foole.

geneva@Proverbs:19:13 @ A foolish son [is] the calamity of his father: and the contentions of a wife [are] a continual (note:)As rain that drops and rots the house.(:note) dropping.

geneva@Proverbs:19:14 @ House & riches are the inheritance of the fathers: but a prudent wife commeth of the Lord.

geneva@Proverbs:19:15 @ Slouthfulnes causeth to fall asleepe, and a deceitfull person shall be affamished.

geneva@Proverbs:19:26 @ He that destroyeth his father, or chaseth away his mother, is a lewde and shamefull childe.

geneva@Proverbs:20:9 @ Who can say, I haue made mine heart cleane, I am cleane from my sinne?

geneva@Proverbs:20:27 @ The (note:)The word of God gives life to man and causes us to see and try the secret of our dark hearts, (Heb_4:12).(:note) spirit of man [is] the lamp of the LORD, searching all the inward parts of the belly.

geneva@Proverbs:21:12 @ The righteous [man] wisely (note:)Though the godly admonish them both by words and example of life, yet the wicked will not amend, till God destroys them.(:note) considereth the house of the wicked: [but God] overthroweth the wicked for [their] wickedness.

geneva@Proverbs:21:24 @ Proude, hautie and scornefull is his name that worketh in his arrogancie wrath.

geneva@Proverbs:22:1 @ A [good] name [is] rather to be chosen than great riches, [and] (note:)Which comes by well doing.(:note) loving favour rather than silver and gold.

geneva@Proverbs:22:11 @ He that loveth pureness of heart, [for] the grace of his lips the (note:)He shows that princes should use their familiarity, whose conscience is good, and their talk wise and godly.(:note) king [shall be] his friend.

geneva@Proverbs:23:28 @ She also lieth in wait as [for] a prey, (note:)She seduces many and causes them to offend God.(:note) and increaseth the transgressors among men.

geneva@Proverbs:24:4 @ And by knowledge shall the chambers bee filled with all precious, and pleasant riches.

geneva@Proverbs:24:22 @ For their calamity shall rise suddenly; and who knoweth the ruin of them (note:)Meaning, either of the wicked and seditious, as in (Pro_24:19, Pro_24:21) or of them who do not fear God or obey their king.(:note) both?

geneva@Proverbs:25:8 @ Goe not foorth hastily to strife, least thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.

geneva@Proverbs:25:10 @ Lest he that heareth [it] put thee to shame, and thy infamy (note:)Lest while you think by this means to have an end of the matter, it put you to further trouble.(:note) turn not away.

geneva@Proverbs:25:12 @ He that reprooueth the wise, and the obedient eare, is as a golden earering and an ornament of fine golde.

geneva@Proverbs:25:18 @ A man that beareth false witnes against his neighbour, is like an hammer and a sword, and a sharpe arrowe.

geneva@Proverbs:25:22 @ For thou shalt heap (note:)You will, as if by force, overcome him, in so much that his own conscience will move him to acknowledge the benefits, and his heart will be inflamed.(:note) coals of fire upon his head, and the LORD shall reward thee.

geneva@Proverbs:25:26 @ A righteous man falling downe before the wicked, is like a troubled well, & a corrupt spring.

geneva@Proverbs:26:6 @ He that sendeth a message by the hand of a fool cutteth off (note:)That is, of the messenger whom he sends.(:note) the feet, That is, receives damage by it. [and] drinketh damage.

geneva@Proverbs:26:7 @ As they that lift vp the legs of the lame, so is a parable in a fooles mouth.

geneva@Proverbs:26:19 @ So [is] the man [that] deceiveth (note:)Who disguises himself to be that which he is not.(:note) his neighbour, and saith, Am not I in sport?

geneva@Proverbs:26:21 @ As ye cole maketh burning coles, & wood a fire, so the contentious man is apt to kindle strife.

geneva@Proverbs:27:10 @ Thy own friend, and thy father's friend, forsake not; neither go into thy brother's (note:)Do not trust any worldly help in the day of your trouble.(:note) house in the day of thy calamity: [for] better [is] a neighbour [that is] near than a brother far off.

geneva@Proverbs:27:16 @ He that hideth her, hideth the winde, & she is as ye oyle in his right hand, that vttereth it selfe.

geneva@Proverbs:27:21 @ [As] the refining pot for silver, and the furnace for gold; so [is] a man to his (note:)That is, he is either known to be ambitious and glorious, or humble and modest.(:note) praise.

geneva@Proverbs:27:22 @ Though thou shouldest bray a foole in a morter among wheate brayed with a pestell, yet will not his foolishnes depart from him.

geneva@Proverbs:27:26 @ The (note:)This declares the great goodness of God towards man, and the diligence that he requires from him for the preservation of his gifts.(:note) lambs [are] for thy clothing, and the goats [are] the price of the field.

geneva@Proverbs:27:27 @ And let the milke of the goates be sufficient for thy foode, for the foode of thy familie, and for the sustenance of thy maydes.

geneva@Proverbs:28:7 @ He that keepeth the Law, is a childe of vnderstanding: but hee that feedeth the gluttons, shameth his father.

geneva@Proverbs:29:15 @ The rodde and correction giue wisdome: but a childe set a libertie, maketh his mother ashamed.

geneva@Proverbs:29:17 @ Correct thy sonne & he will giue thee rest, and will giue pleasures to thy soule.

geneva@Proverbs:29:24 @ He that is partner with a thiefe, hateth his owne soule: he heareth cursing, & declareth it not.

geneva@Proverbs:30:2 @ Surely I [am] more (note:)In this he declares his great humility who would not attribute any wisdom to himself but all to God.(:note) senseless than [any] man, and have not the understanding of a man.

geneva@Proverbs:30:4 @ Who hath ascended into (note:)Meaning, to know the secrets of God, as though he would say, «None».(:note) heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?

geneva@Proverbs:30:9 @ Lest I be full, and deny [thee], and say, (note:)Meaning, that they who put their trust in their riches forget God and that by too much wealth men have an opportunity to the same.(:note) Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].

geneva@Proverbs:30:14 @ There is a generation, whose teeth are as swordes, and their chawes as kniues to eate vp the afflicted out of the earth, and the poore from among men.

geneva@Proverbs:30:30 @ A lyon which is strong among beastes, and turneth not at the sight of any:

geneva@Proverbs:31:21 @ She feareth not the snowe for her familie: for all her familie is clothed with skarlet.

geneva@Proverbs:31:23 @ Her husband is known in the (note:)In the assemblies and places of judgment.(:note) gates, when he sitteth among the elders of the land.

geneva@Ecclesiastes:1:1 @ The words of the (note:)Solomon is here called a preacher, or one who assembles the people, because he teaches the true knowledge of God, and how men ought to pass their life in this transitory world.(:note) Preacher, the son of David, king of Jerusalem. The Argument - Solomon as a preacher and one that desired to instruct all in the way of salvation, describes the deceivable vanities of this world: that man should not be addicted to anything under the sun, but rather inflamed with the desire of the heavenly life: therefore he confutes their opinions, which set their happiness either in knowledge or in pleasures, or in dignity and riches, wishing that man's true happiness consists in that he is united with God and will enjoy his presence: so that all other things must be rejected, save in as much as they further us to attain to this heavenly treasure, which is sure and permanent, and cannot be found in any other save in God alone.

geneva@Ecclesiastes:1:16 @ I thought in mine heart, and said, Behold, I am become great, and excell in wisdome all them that haue bene before me in Ierusalem: and mine heart hath seene much wisedome and knowledge.

geneva@Ecclesiastes:2:3 @ I sought in my heart to give myself to wine, yet acquainting my heart with (note:)Even though I gave myself to pleasures, yet I thought to keep wisdom and the fear of God in my heart, and govern my affairs by the same.(:note) wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

geneva@Ecclesiastes:2:21 @ For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured in it shall he (note:)Among other griefs that was not the least, to leave that which he had gotten by great travail, to one who had taken no pain therefore and whom he know not whether he were a wise man or a fool.(:note) leave it [for] his portion. This also [is] vanity and a great evil.

geneva@Ecclesiastes:3:20 @ All goe to one place, & all was of the dust, and all shall returne to the dust.

geneva@Ecclesiastes:4:8 @ There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.

geneva@Ecclesiastes:5:3 @ {\cf2 (5:2)} For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.

geneva@Ecclesiastes:5:6 @ Allow not thy mouth to cause thy (note:)Do not cause yourself to sin by vowing rashly as they do who make a vow to live unmarried and such like.(:note) flesh to sin; neither say thou before the That is, before God's messenger when he will examine your doing, as though your ignorance should be a just excuse. angel, that it [was] an error: why should God be angry at thy voice, and destroy the work of thy hands?

geneva@Ecclesiastes:5:7 @ {\cf2 (5:6)} For in the multitude of dreames, and vanities are also many wordes: but feare thou God.

geneva@Ecclesiastes:5:13 @ There is a grievous evil [which] I have seen under the sun, [namely], riches (note:)When covetous men heap up riches, which turn to their destruction.(:note) kept for the owners of them to their hurt.

geneva@Ecclesiastes:5:15 @ {\cf2 (5:14)} As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shal beare away nothing of his labour, which hee hath caused to passe by his hand.

geneva@Ecclesiastes:5:16 @ And this also [is] a grievous evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the (note:)Meaning, in vain and without profit.(:note) wind?

geneva@Ecclesiastes:6:1 @ There is an euill, which I sawe vnder the sunne, and it is much among men:

geneva@Ecclesiastes:6:4 @ For (note:)Meaning, the untimely fruit whose life neither profited nor hurt any.(:note) he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.

geneva@Ecclesiastes:6:10 @ That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is (note:)Meaning, God who will make him feel that he is mortal.(:note) mightier than he.

geneva@Ecclesiastes:7:1 @ A good name [is] better than precious ointment; and the day of (note:)He speaks thus after the judgment of the flesh, which thinks death is the end of all evils, or else because this corporal death is the entering into everlasting life.(:note) death than the day of one's birth.

geneva@Ecclesiastes:7:2 @ [It is] better to go to the house of (note:)Where we may see the hand of God and learn to examine our lives.(:note) mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart.

geneva@Ecclesiastes:7:28 @ {\cf2 (7:30)} And yet my soule seeketh, but I finde it not: I haue found one man of a thousand: but a woman among them all haue I not founde.

geneva@Ecclesiastes:8:2 @ I [counsel thee] to keep the king's (note:)That is, that you obey the king and keep the oath that you have made for the same cause.(:note) commandment, and [that] in regard of the oath of God.

geneva@Ecclesiastes:8:6 @ Because to every purpose there is time and judgment, therefore the (note:)Man by himself is miserable, and therefore should do nothing to increase the same, but to work all things by wisdom and counsel.(:note) misery of man [is] great upon him.

geneva@Ecclesiastes:9:2 @ All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.

geneva@Ecclesiastes:9:3 @ This [is] an evil among all [things] that are done under the sun, that [there is] one (note:)In outward things, as riches and poverty, sickness and health, there is no difference between the godly and the wicked but the difference is that the godly are assured by faith of God's favour and assistance.(:note) event to all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.

geneva@Ecclesiastes:9:14 @ A litle citie and fewe men in it, and a great King came against it, and compassed it about, and builded fortes against it.

geneva@Ecclesiastes:9:17 @ The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.

geneva@Ecclesiastes:10:1 @ Dead flies cause to stinke, & putrifie the ointment of the apoticarie: so doeth a litle follie him that is in estimation for wisedome, and for glorie.

geneva@Ecclesiastes:10:20 @ Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a (note:)You cannot work evil so secretly that it will not be known.(:note) bird of the air shall carry the voice, and that which hath wings shall tell the matter.

geneva@Ecclesiastes:11:2 @ Giue a portion to seuen, & also to eight: for thou knowest not what euill shalbe vpon ye earth.

geneva@Songs:1:2 @ Let (note:)This is spoken in the person of the Church, or of the faithful soul inflamed with the desire of Christ, whom she loves.(:note) him kiss me with the kisses of his mouth: for thy love [is] better than wine.

geneva@Songs:1:3 @ Because of the (note:)The feeling of your great benefits.(:note) savour of thy good ointments thy name [is as] ointment poured forth, therefore do the They that are pure in heart and conversation. virgins love thee.

geneva@Songs:1:5 @ I [am] (note:)The Church confesses her spots and sin, but has confidence in the favour of Christ.(:note) black, but comely, O ye daughters of Jerusalem, as the tents of Kedar was Ishmael's son, of whom came the Arabians that dwelt in tents. Kedar, as the Which within were all set with precious stones and jewels. curtains of Solomon.

geneva@Songs:1:6 @ Look not upon me, because I [am] (note:)Consider not the Church by the outward appearance.(:note) black, because the The corruption of nature through sin and afflictions. sun hath looked upon me: My own brethren who should have most favoured me. my mother's children were angry with me; they made me the keeper of the vineyards; [but] my own vineyard have I not She confesses her own negligence. kept.

geneva@Songs:1:7 @ Tell me, (note:)The spouse feeling her fault flees to her husband only for comfort.(:note) O thou whom my soul loveth, where thou feedest, where thou makest [thy flock] to rest at noon: for why should I be as one that turneth aside by the flocks of Whom you have called to the dignity of pastors, and they set forth their own dreams instead of your doctrine. thy companions?

geneva@Songs:1:14 @ My welbeloued is as a cluster of camphire vnto me in the vines of Engedi.

geneva@Songs:1:17 @ The beames of our house are cedars, our rafters are of firre.

geneva@Songs:2:1 @ I am the rose of the fielde, and the lilie of the valleys.

geneva@Songs:2:2 @ As the lily among thorns, so [is] my (note:)Thus Christ prefers his Church above all other things.(:note) love among the daughters.

geneva@Songs:2:5 @ Stay me with flagons, and comfort me with apples: for I am sicke of loue.

geneva@Songs:2:14 @ O my dove, [that art] in the (note:)You who are ashamed of your sins, come and show yourself to me.(:note) clefts of the rock, in the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [is] thy voice, and thy countenance [is] comely.

geneva@Songs:2:16 @ My welbeloued is mine, and I am his: hee feedeth among the lilies,

geneva@Songs:3:4 @ When I had past a litle from them, then I found him whom my soule loued: I tooke holde on him and left him not, till I had brought him vnto my mothers house into the chamber of her that conceiued me.

geneva@Songs:3:11 @ Go forth, O ye (note:)All you that are of the number of the faithful.(:note) daughters of Zion, and behold king Solomon with the Christ became man, was crowned by the love of God with the glorious crown of his divinity. crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

geneva@Songs:4:2 @ Thy teeth are like a flocke of sheepe in good order, which go vp from the washing: which euery one bring out twinnes, and none is barren among them.

geneva@Songs:4:5 @ Thy two (note:)In which are knowledge and zeal two precious jewels.(:note) breasts [are] like two young roes that are twins, which feed among the lilies.

geneva@Songs:4:13 @ Thy plantes are as an orchard of pomegranates with sweete fruites, as camphire, spikenarde,

geneva@Songs:4:14 @ Euen spikenarde, and saffran, calamus, and cynamon with all the trees of incense, myrrhe and aloes, with all the chiefe spices.

geneva@Songs:5:8 @ I charge you, (note:)She asks of them who are godly (as the law and salvation should come out of Zion and Jerusalem) that they would direct her to Christ.(:note) O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I [am] sick with love.

geneva@Songs:6:1 @ Where is thy beloved gone, (note:)Hearing of the excellency of Christ, the faithful desire to know how to find him.(:note) O thou fairest among women? where is thy beloved turned aside? that we may seek him with thee.

geneva@Songs:6:2 @ My beloved is gone down into his (note:)That is, is conversant here in earth among men.(:note) garden, to the beds of spices, to feed in the gardens, and to gather lilies.

geneva@Songs:6:3 @ I am my welbeloueds, and my welbeloued is mine, who feedeth among the lilies.

geneva@Songs:6:6 @ Thy teeth are like a flocke of sheepe, which goe vp from the washing, which euery one bring out twinnes, and none is barren among them.

geneva@Songs:6:9 @ But my doue is alone, and my vndefiled, she is the onely daughter of her mother, and shee is deare to her that bare her: the daughters haue seene her & counted her blessed: euen the Queenes and the concubines, and they haue praised her.

geneva@Songs:6:11 @ I went down into the (note:)He went down into the synagogue to see what fruits came from the law, and the prophets.(:note) garden of nuts to see the fruits of the valley, [and] to see whether the vine flourished, [and] the pomegranates budded.

geneva@Songs:6:13 @ Return, return, O (note:)O ye people of Jerusalem, for Jerusalem was called Shalem which signifies peace.(:note) Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

geneva@Songs:7:4 @ Thy necke is like a towre of yuorie: thine eyes are like the fishe pooles in Heshbon by the gate of Bath-rabbim: thy nose is as the towre of Lebanon, that looketh toward Damascus.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:1:4 @ Ah sinful nation, a people laden with iniquity, a (note:)They were not only wicked as were their fathers, but utterly corrupt and by their evil example infected others.(:note) seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the That is, him that sanctifies Israel. Holy One of Israel to anger, they are gone away backward.

geneva@Isaiah:1:5 @ Why should ye be (note:)What good is it to seek to mend you by punishment, seeing that the more I correct you, the more you rebel?(:note) stricken any more? ye will revolt more and more: the whole By naming the chief parts of the body, he signifies that there was no part of the whole body of the Jews free from his rods. head is sick, and the whole heart faint.

geneva@Isaiah:1:9 @ Except the LORD of hosts (note:)Because he will always have a Church to call on his Name.(:note) had left to us a very small remnant, we should have been That is, all destroyed. as Sodom, we should have been like Gomorrah.

geneva@Isaiah:1:10 @ Hear the word of the LORD, ye (note:)You who for your vices deserved to be destroyed, as they of Sodom, save that God from his mercy reserved a little number, (Lam_3:22).(:note) rulers of Sodom; give ear to the law of our God, ye people of Gomorrah.

geneva@Isaiah:1:11 @ To what purpose [is] the multitude of your sacrifices to me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I (note:)Although God commanded these sacrifices for a time, as aids and exercises of their faith, yet because the people did not have faith or repentance, God detests them, (Psa_50:13; Jer_6:20; Amo_5:22; Mic_6:7).(:note) delight not in the blood of bulls, or of lambs, or of male goats.

geneva@Isaiah:1:14 @ Your (note:)Your sacrifices offered in the new moons and feasts: he condemns by this hypocrites who think to please God with ceremonies and they themselves are void of faith and mercy.(:note) new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary of bearing [them].

geneva@Isaiah:1:25 @ And I will turn my hand upon thee, and thoroughly purge away thy dross, (note:)Lest the faithful among them should be overcome with his threatening he adds this consolation.(:note) and take away all thy tin:

geneva@Isaiah:1:29 @ For they shall be ashamed of the (note:)That is, the trees and pleasant places where you commit idolatry which was forbidden (Deu_16:22).(:note) oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

geneva@Isaiah:2:1 @ The worde that Isaiah the sonne of Amoz sawe vpon Iudah and Ierusalem.

geneva@Isaiah:2:4 @ And (note:)The Lord, who is Christ, will have all power given to him.(:note) he shall judge among the nations, and shall That they may acknowledge their sins, and turn to him. rebuke many people: and they shall He shows the fruit of the peace which the gospel should bring, that is, that men should do good to one another, while before they were enemies. beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn He speaks not against the use of weapons and lawful war, but shows how the hearts of the godly will be affected one toward another, which peace and love begin and grow in this life, but will be perfected when we are joined with our head Jesus Christ. war any more.

geneva@Isaiah:2:9 @ And the mean man boweth down, and the great man (note:)He notes the nature of the idolaters who are never satisfied in their superstitions.(:note) humbleth himself: therefore Thus the prophet spoke being inflamed with the zeal of God's glory, and that he might fear them with God's judgment. forgive them not.

geneva@Isaiah:2:13 @ Euen vpon all the cedars of Lebanon, that are hie & exalted, & vpon all the okes of Bashan,

geneva@Isaiah:2:16 @ And upon (note:)He condemns their vain confidence which they had in strongholds and in their rich merchandise which brought in vain pleasures with which men's minds became effeminate.(:note) all the ships of Tarshish, and upon all pleasant pictures.

geneva@Isaiah:2:19 @ Then they shall goe into the holes of the rockes, & into the caues of the earth, from before the feare of the Lorde, and from the glory of his maiestie, when he shall arise to destroy the earth.

geneva@Isaiah:3:6 @ When a man shall (note:)He shows that this plague will be so horrible that contrary to the common manner of men, who by nature are ambitious, no one will be found able or willing to be their governor.(:note) take hold of his brother of the house of his father, [saying], Thou hast clothing, be thou our ruler, and [let] this ruin [be] under thy hand:

geneva@Isaiah:3:8 @ Doubtlesse Ierusalem is fallen, and Iudah is fallen downe, because their tongue & workes are against the Lord, to prouoke the eyes of his glory.

geneva@Isaiah:3:9 @ The (note:)When God examines their deed on which they now set an impudent face, he will find the mark of their impiety in their forehead.(:note) show of their countenance doth witness against them; and they declare their sin as Sodom, they hide [it] not. Woe to their soul! for they have rewarded evil to themselves.

geneva@Isaiah:3:18 @ In that day shall the Lorde take away the ornament of the slippers, and the calles, and the round tyres,

geneva@Isaiah:3:26 @ Then shall her gates mourne and lament, and she, being desolate, shall sit vpon the ground.

geneva@Isaiah:4:1 @ And in that day (note:)When God will executes this vengeance there will not be one man found to be the head to many women, and they contrary to womanly shamefacedness will seek men, and offer themselves under any condition.(:note) seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only He our husband and let us be called your wives. let us be called by thy name, to take away our For so they thought it to be without a head and husband. reproach.

geneva@Isaiah:4:3 @ And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is (note:)He alludes to the book of life, of which read (Exo_32:32) meaning God's secret counsel, in which his elect are predestinated to life everlasting.(:note) written among the living in Jerusalem:

geneva@Isaiah:4:4 @ When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the (note:)That is, the cruelty, extortion, malice and all wickedness.(:note) blood of Jerusalem from the midst of it by the spirit of When things will be addressed that were amiss. judgment, and by the spirit of burning.

geneva@Isaiah:4:5 @ And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, (note:)He alludes to the pillar of the cloud, (Exo_13:21), meaning that God's favour and protection should appear in every place.(:note) a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the The faithful are called the glory of God because his image and tokens of his grace shine in them. glory [shall be] a defence.

geneva@Isaiah:5:11 @ Woe to them that (note:)Who spare no pain nor diligence to follow their lusts.(:note) rise early in the morning, [that] they may follow strong drink; that continue until Who are never weary of their rioting and excessive pleasures but use all means to provoke to the same. night, [till] wine inflames them!

geneva@Isaiah:5:13 @ Therefore my people (note:)That is, will certainly go: for so the prophets use to speak as though the thing which will come to pass were done already.(:note) have gone into captivity, because [they have] Because they would not obey the word of God. no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst.

geneva@Isaiah:5:17 @ Then shall (note:)God comforts the poor lambs of his Church, who had been strangers in other countries, promising that they would dwell in these places again, of which they had been deprived by the fat and cruel tyrants.(:note) the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

geneva@Isaiah:5:20 @ Woe to them that call evil good, (note:)Who are not ashamed of sin, nor care for honesty but are grown to a desperate impiety.(:note) and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

geneva@Isaiah:5:24 @ Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, [so] their (note:)Both they and their posterity so that nothing will be left.(:note) root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

geneva@Isaiah:5:27 @ None shall (note:)They will be prompt and lusty to execute God's vengeance.(:note) be weary nor stumble among them; none shall slumber nor sleep; neither shall the belt of their loins be loosed, nor The enemy will have no impediment. the latchet of their shoes be broken:

geneva@Isaiah:6:5 @ Then said I, (note:)He speaks this for two reasons, the one because he who was a mortal creature and therefore had more need to glorify God than the angels, did not do it, and the other because the nearer that man approaches to God, the more he knows his own sin and corruption.(:note) Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.

geneva@Isaiah:6:8 @ Also I heard the voyce of the Lord, saying, Whome shall I send? and who shall goe for vs? Then I sayd, Here am I, send me.

geneva@Isaiah:7:1 @ And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, [that] Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, (note:)That is, the second time: for in the first battle Ahaz was overcome.(:note) went up toward Jerusalem to war against it, but could not prevail against it.

geneva@Isaiah:7:3 @ Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and (note:)That is to say, the rest will return which name Isaiah gave his son, to signify that the rest of the people would return out of their captivity.(:note) Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

geneva@Isaiah:7:5 @ Because Aram hath taken wicked counsell against thee, and Ephraim, and Remaliahs sonne, saying,

geneva@Isaiah:7:8 @ For the head of Syria [is] Damascus, and the head of Damascus [is] Rezin; and within (note:)Counting from the 25 years of the reign of Uzziah, at which time Amos prophesied this thing, and now Isaiah confirms that the Israelites would be led into perpetual captivity, which came to pass 20 years after Isaiah gave this message.(:note) sixty five years shall Ephraim be broken, that it be not a people.

geneva@Isaiah:7:9 @ And the head of Ephraim is Samaria, and the head of Samaria is Remaliahs sonne. If ye beleeue not, surely ye shall not be established.

geneva@Isaiah:7:14 @ Therefore the Lord (note:)Forasmuch as you are unworthy, the Lord for his own promise sake will give a sign which will be that Christ the Saviour of his Church and the effect of all signs and miracles will be revealed.(:note) himself shall give you a sign; Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel.

geneva@Isaiah:7:16 @ For before the (note:)Not meaning Christ, but any child: for before a child can come to the years of discretion, the kings of Samaria and Syria will be destroyed.(:note) child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.

geneva@Isaiah:7:17 @ The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that (note:)Since the time that the twelve tribes rebelled under Rehoboam.(:note) Ephraim departed from Judah; [even] the king of In whom you have put your trust. Assyria.

geneva@Isaiah:7:20 @ In the same day shall the Lord shave with a razor that is hired, [namely], by them beyond the river, by the king of Assyria, the head, and the hair of the (note:)That is, that which is from the belly downward meaning that he would destroy both great and small.(:note) feet: and it shall also consume the beard.

geneva@Isaiah:7:23 @ And at the same day euery place, wherein shalbe a thousand vines, shalbe at a thousand pieces of siluer: so it shalbe for the briers and for the thornes.

geneva@Isaiah:7:24 @ With arrows and with (note:)As they who go to seek wild beasts among the bushes.(:note) bows shall [men] come there; because all the land shall become briers and thorns.

geneva@Isaiah:8:3 @ And I went to the (note:)Meaning, to his wife and this was done in a vision.(:note) prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

geneva@Isaiah:8:4 @ For before the (note:)Before any child is able to speak.(:note) child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the That is, the army of Assyria. king of Assyria.

geneva@Isaiah:8:15 @ And many among them shall stumble, and shal fall and shalbe broken and shalbe snared and shalbe taken.

geneva@Isaiah:9:1 @ Nevertheless (note:)He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah.(:note) the dimness [shall] not [be] such as [was] in her distress, With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. the nations.

geneva@Isaiah:9:6 @ For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting (note:)The author of eternity, and by whom the Church and every member of it will be preserved forever, and have immortal life.(:note) Father, The Prince of Peace.

geneva@Isaiah:9:8 @ The Lord sent a word into Jacob, and it hath lighted upon (note:)This is another prophecy against them of Samaria who were mockers and contemners of God's promises and menaces.(:note) Israel.

geneva@Isaiah:9:9 @ And all the people shall knowe, euen Ephraim, and the inhabitant of Samaria, that say in the pride and presumption of the heart,

geneva@Isaiah:9:10 @ The (note:)We were but weak, when the enemy overcame us, but we will make ourselves so strong, that we will neither care for our enemies, nor fear God's threatenings.(:note) bricks have fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change [them into] cedars.

geneva@Isaiah:9:11 @ Therefore the LORD shall set up the adversaries of (note:)Rezin king of Syria, who was in league with Israel, was slain by the Assyrians, after whose death, Aram that is, the Syrians were against Israel, who on the other side were assailed by the Philistines.(:note) Rezin against him, and join his enemies together;

geneva@Isaiah:9:12 @ Aram before and the Philistims behinde, and they shall deuoure Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.

geneva@Isaiah:10:6 @ I will send (note:)That is, the Assyrians against the Jews who are hypocrites. In the sixth and seventh verse is declared the difference of the work of God and of the wicked in one very thing and act: for God's intention is to chastise them for their amendment, and the Assyrians purpose is to destroy them to enrich themselves. Thus in respect to God's justice, it is God's work, but in respect to their own malice, it is the work of the devil.(:note) him against an hypocritical nation, and against the people of my wrath will I command him, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

geneva@Isaiah:10:9 @ [Is] not Calno as (note:)Seeing that I have overcome one city as well as another, so that none could resist, shall Jerusalem be able to escape my hands?(:note) Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus?

geneva@Isaiah:10:10 @ Like as mine hand hath founde the kingdomes of the idoles, seeing their idoles were aboue Ierusalem, and aboue Samaria:

geneva@Isaiah:10:11 @ Shall not I, as I haue done to Samaria, and to the idoles thereof, so doe to Ierusalem and to the idoles thereof?

geneva@Isaiah:10:13 @ Because he said, By ye power of mine owne hand haue I done it, and by my wisdome, because I am wise: therefore I haue remooued the borders of the people, and haue spoyled their treasures, and haue pulled downe the inhabitants like a valiant man.

geneva@Isaiah:10:16 @ Therefore shall the Lorde God of hostes send amog his fat men, leannes, & vnder his glorie he shall kindle a burning, like the burning of fire.

geneva@Isaiah:10:17 @ And the light of Israel shall be for a (note:)Meaning that God is a light to comfort his people and a fire to burn his enemies.(:note) fire, and his Holy One for a flame: and it shall burn and devour That is, the Assyrians. his thorns and his briers in one day;

geneva@Isaiah:10:29 @ They haue gone ouer the foorde: they lodged in the lodging at Geba: Ramah is afraide: Gibeah of Saul is fled away.

geneva@Isaiah:11:1 @ And there shall come forth a (note:)Because the captivity of Babylon was a figure of the spiritual captivity under sin, he shows that our true deliverance must come by Christ: for as David came out of Jesse, a man without dignity, so Christ would come of a poor carpenter's house as out of a dead stock, (Isa_53:2).(:note) rod out of the stem of Jesse, and a Branch shall grow out of his roots:

geneva@Isaiah:11:6 @ The (note:)Men because of their wicked affections are named by the names of beasts, in which the same affections reign: but Christ by his Spirit will reform them, and work in them such mutual charity, that they will be like lambs, favouring and loving one another and cast off all their cruel affections, (Isa_65:25).(:note) wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

geneva@Isaiah:11:11 @ And it shall come to pass in that day, [that] the Lord shall set his hand (note:)For God first delivered his people out of Egypt and now promises to deliver them out of their enemies hands as from the Parthians, Persians, Chaldeans and them of Antioch among whom they were dispersed and this is chiefly meant of Christ, who calls his people being dispersed through all the world.(:note) again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the isles of the sea.

geneva@Isaiah:11:14 @ But they shall flee vpon the shoulders of the Philistims toward the West: they shall spoyle them of the East together: Edom and Moab shall be the stretching out of their hands, and the children of Ammon in their obedience.

geneva@Isaiah:11:15 @ And the LORD shall utterly destroy the (note:)Meaning a corner of the sea that enters into the land and has the form of a tongue.(:note) tongue of the Egyptian sea; and with his mighty wind shall he shake his hand That is, Nile, the great river of Egypt which enters into the sea with seven streams. over the river, and shall smite it in the seven streams, and make [men] go over dryshod.

geneva@Isaiah:11:16 @ And there shalbe a path to the remnant of his people, which are left of Asshur, like as it was vnto Israel in the day that he came vp out of the land of Egypt.

geneva@Isaiah:12:2 @ Behold, God [is] my (note:)Our salvation stands only in God, who gives us an assured confidence, constancy and opportunity to praise him for the same.(:note) salvation; I will trust, and not be afraid: for the LORD [is] my strength and [my] song; he also is become my salvation.

geneva@Isaiah:12:4 @ And ye shall say in that day, Prayse the Lord: call vpon his Name: declare his workes among the people: make mention of them, for his Name is exalted.

geneva@Isaiah:13:1 @ The (note:)That is, the great calamity which was prophesied to come on Babel, a grievous burden which they were not able to bear. In these twelve chapters following he speaks of the plagues with which God would smite the strange nations (whom they knew) to declare that God chastised the Israelites as his children and these others as his enemies: and also that if God does not spare these who are ignorant, they must not think strange if he punishes them who have knowledge of his Law, and do not keep it.(:note) burden of Babylon, which Isaiah the son of Amoz saw.

geneva@Isaiah:13:8 @ And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces [shall be as] (note:)The Babylonians anger and grief will be so much that their faces will burn as fire.(:note) flames.

geneva@Isaiah:14:4 @ Then shalt thou take vp this prouerbe against the King of Babel, and say, Howe hath the oppressor ceased? & the gold thirsty Babel rested?

geneva@Isaiah:14:8 @ Also the firre trees reioyced of thee, and the cedars of Lebanon, saying, Since thou art laid downe, no hewer came vp against vs.

geneva@Isaiah:14:22 @ For I wil rise vp against them (sayth the Lorde of hostes) and will cut off from Babel the name and the remnant and the sonne, and the nephew, sayth the Lord:

geneva@Isaiah:14:30 @ And the (note:)The Israelites who were brought to most extreme misery.(:note) firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and That is, my people. he shall slay thy remnant.

geneva@Isaiah:15:4 @ And Heshbon shall crie, and Elealeh: their voyce shall bee heard vnto Iahaz: therefore the warriers of Moab shall showt: the soule of euery one shall lament in him selfe.

geneva@Isaiah:16:1 @ Send (note:)That is, offer a sacrifice, by which he derides their long delay, who would not repent when the Lord called them, showing them that it is now too late seeing the vengeance of God is on them.(:note) ye the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.

geneva@Isaiah:16:9 @ Therefore I will (note:)He shows that their plague was so great that it would have moved any man to lament with them, as in (Psa_141:5).(:note) bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy The enemies are come upon you, and shout for joy when they carry your conveniences from you as in (Jer_48:33). harvest is fallen.

geneva@Isaiah:17:1 @ The (note:){{See Isa_13:1}}(:note) burden of The chief city of Syria. Damascus. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap.

geneva@Isaiah:17:3 @ The fortress also shall cease from (note:)It seems that the prophet would comfort the Church in declaring the destruction of these two kings of Syria and Israel, when as they had conspired the overthrow of Judah.(:note) Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the The ten tribes gloried in their multitude and alliance with other nations: therefore he says that they will be brought down and the Syrians also. glory of the children of Israel, saith the LORD of hosts.

geneva@Isaiah:18:2 @ That sendeth ambassadors by the sea, even in vessels of (note:)Which is those countries were great, so much so that they made ships from them for swiftness.(:note) bulrushes upon the waters, [saying], This may be taken that they sent others to comfort the Jews and to promise them help against their enemies, and so the Lord threatened to take away their strength, that the Jews should not trust in it: or that they solicited the Egyptians and promised them aid to go against Judah. Go, ye swift messengers, to a nation scattered and stripped, to a That is, the Jews who because of God's plague made all other nations afraid of the same, as God threatened in (Deu_28:37). people terrible from their beginning to this time; a nation measured by line and trodden down, whose land the Meaning the Assyrians, (Isa_8:7). rivers have laid waste!

geneva@Isaiah:18:7 @ In that time shall the (note:)Meaning that God will pity his Church, and receive that little remnant as an offering to himself.(:note) present be brought to the LORD of hosts of a people scattered and stripped, and from a people terrible from their beginning to this time; a nation measured by line and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

geneva@Isaiah:19:2 @ And I will set the Egyptians against the Egyptians: and they shall (note:)As he caused the Ammonites, Moabites and Idumeans to kill one another, when they came to destroy the Church of God, (2Ch_20:22; Isa_49:26).(:note) fight every one against his brother, and every one against his neighbour; city against city, [and] kingdom against kingdom.

geneva@Isaiah:19:4 @ And I will deliuer the Egyptians into the hand of the cruell Lordes, & a mightie King shall rule ouer them, sayth the Lord God of hostes.

geneva@Isaiah:19:5 @ And the waters shall (note:)He shows that the sea and their great river Nile by which they thought themselves most sure, would not be able to defend them but that he would send the Assyrians among them, that would keep them under as slaves.(:note) fail from the sea, and the rivers shall be wasted and dried up.

geneva@Isaiah:19:6 @ And they shall turn the (note:)For the Nile ran into the sea by seven streams, as though they were many rivers.(:note) rivers far away; [and] the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.

geneva@Isaiah:19:8 @ The fishermen also shall (note:)The Scriptures describe the destruction of a country by the taking away of the conveniences of it, as by vines, flesh, fish and such other things by which countries are enriched.(:note) mourn, and all they that cast hook into the brooks shall lament, and they that spread nets upon the waters shall languish.

geneva@Isaiah:19:11 @ Surely the princes of (note:)Called also Tanes, a famous city on the Nile.(:note) Zoan [are] fools, the counsel of the wise counsellors of Pharaoh is become senseless: how say ye to Pharaoh, I He notes the flatterers of Pharaoh: who persuaded the king that he was wise and noble, and that his house was ancient and so he flatters himself, saying I am wise. [am] the son of the wise, the son of ancient kings?

geneva@Isaiah:19:17 @ And the land of Judah shall be a terror (note:)Considering that through their opportunity the Jews did not make God their defence but put their trust in them, and were therefore now punished, they will fear least the same light on them.(:note) to Egypt, every one that maketh mention of it shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.

geneva@Isaiah:20:1 @ In the year that (note:)Who was captain of Sennacherib, (2Ki_18:17).(:note) Tartan came to A city of the Philistines. Ashdod, (when The Hebrews write that Sennacherib was so called. Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

geneva@Isaiah:20:2 @ At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go and loose the (note:)Which signifies that the prophet lamented the misery that he saw prepared before the three years that he went naked and barefooted.(:note) sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

geneva@Isaiah:20:3 @ And the Lord said, Like as my seruant Isaiah hath walked naked, & barefoote three yeeres, as a signe and wonder vpon Egypt, and Ethiopia,

geneva@Isaiah:20:4 @ So shall the King of Asshur take away the captiuitie of Egypt, and the captiuitie of Ethiopia, both yong men and olde men, naked and barefoote, with their buttockes vncouered, to the shame of Egypt.

geneva@Isaiah:20:5 @ And they shall be afraid and ashamed of (note:)In whose aid they trusted.(:note) Cush their expectation, and of Egypt their Of whom they boasted and gloried. glory.

geneva@Isaiah:21:2 @ A grievous vision is declared to me; the (note:)The Assyrians and Chaldeans who had destroyed other nations will be overcome by the Medes and Persians: and this he prophesied a hundred years before it came to pass.(:note) treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O By Elam he means the Persians. Elam: besiege, O Media; all her sighing have I made Because they will find no comfort, they will mourn no more, or I have caused them to cease mourning, whom Babylon had afflicted. to cease.

geneva@Isaiah:21:7 @ And he saw a chariot [with] a couple of horsemen, a chariot of donkeys, [and] (note:)Meaning, chariots of men of war, and others that carried the baggage.(:note) a chariot of camels; and he hearkened diligently with much heed:

geneva@Isaiah:21:8 @ And he cried, A (note:)Meaning, Darius who overcame Babylon.(:note) lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my post whole nights:

geneva@Isaiah:21:9 @ And, behold, here cometh a chariot of men, [with] a couple of horsemen. And (note:)The watchman whom Isaiah set up, told him who came toward Babylon, and the angel declared that it would be destroyed: all this was done in a vision.(:note) he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken to the ground.

geneva@Isaiah:21:11 @ The burden of (note:)Which was a city of the Ishmaelites and was so named by Dumah, (Gen_25:14).(:note) Dumah. He calleth to me out of A mountain of the Idumeans. Seir, Watchman, what of the night? Watchman, what of the night?

geneva@Isaiah:21:15 @ For they flee from the drawen swords, euen from the drawen sword, & from the bent bowe, and from the grieuousnesse of warre.

geneva@Isaiah:21:17 @ And the remainder of the number of archers, the mighty men of the children of (note:)Which was the name of a people of Arabia: and by the horrible destruction of all these nations, he teaches the Jews that there is no place for refuge or to escape God's wrath, but only to remain in his Church, and to live in his fear.(:note) Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].

geneva@Isaiah:22:1 @ The burden of the (note:)Meaning, Judea, which was compassed about with mountains, and was called the valley of visions, because of the prophets, who were always there, whom they named Seers.(:note) valley of vision. What He speaks to Jerusalem, whose inhabitants fled up to the housetops for fear of their enemies. aileth thee now, that thou hast wholly gone up to the housetops?

geneva@Isaiah:22:6 @ And Elam (note:)He reminds them how God delivered them once from Sennacherib, who brought the Persians and Syrians with him, that they might by returning to God avoid that great plague which they would suffer by Nebuchadnezzar.(:note) bore the quiver with chariots of men [and] horsemen, and Kir uncovered the shield.

geneva@Isaiah:22:16 @ What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre (note:)Meaning, that he was a stranger, and came up of nothing.(:note) here, [as] he that heweth him out a sepulchre on high, [and] that cut out an habitation While he thought to make his name immortal by his famous sepulchre, he died most miserably among the Assyrians. for himself in a rock?

geneva@Isaiah:22:18 @ With violence he will surely turn and toss thee [like] a ball into a wide country: there shalt thou die, and there the chariots of thy glory [shall be] the (note:)Signifying that whatever dignity the wicked attain to, at length it will turn to the shame of those princes by whom they are preferred.(:note) shame of thy lord's house.

geneva@Isaiah:23:4 @ Be thou ashamed, O Zidon: for the (note:)That is, Tyrus, which was the chief part of the sea.(:note) sea hath spoken, [even] the strength of the sea, saying, I I have no people left in me, and am as a barren woman, that never had children. travail not, nor bring forth children, neither do I nourish young men, [nor] bring up virgins.

geneva@Isaiah:24:1 @ Behold, the LORD maketh the (note:)This prophecy is as a conclusion of that which has been threatened to the Jews and other nations from the 13th chapter and therefore by the earth he means those lands which were named before.(:note) earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.

geneva@Isaiah:24:2 @ And it shall be, as with the people, so with the (note:)Because this was a name of dignity it was also applied to them who were not of Aaron's family, and so signifies also a man of dignity, as in (2Sa_8:18; 2Sa_20:25; 1Ch_18:17) and by these words the prophet signifies a horrible confusion, where there will be neither religion, order nor policy, (Hos_4:9).(:note) priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of interest, so with the giver of interest to him.

geneva@Isaiah:24:4 @ The earth lamenteth and fadeth away: the world is feeble and decaied: the proude people of the earth are weakened.

geneva@Isaiah:24:13 @ When thus it shall be in the midst of the land among the people, [there shall be] (note:)He comforts the faithful, declaring that in this great desolation the Lord will assemble his Church which will praise his Name, as in (Isa_10:22).(:note) as the shaking of an olive tree, [and] as the gleaning grapes when the vintage is done.

geneva@Isaiah:24:15 @ Wherefore praise yee the Lord in the valleis, euen the Name of the Lorde God of Israel, in the yles of the sea.

geneva@Isaiah:24:16 @ From the uttermost part of the earth have we heard songs, [even] glory to the (note:)Meaning to God, who will publish his gospel through all the world.(:note) righteous. But I said, I am consumed with care, considering the affliction of the Church, both by foreign enemies and domestic. Some read, My secret, my secret: that is, it was revealed to the prophet, that the good would be preserved and the wicked destroyed. My leanness, my leanness, woe to me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.

geneva@Isaiah:25:1 @ O LORD, thou (note:)Thus the prophet gives thanks to God because he will bring under subjection these nations by his corrections, and make them of his Church, who before were his enemies.(:note) [art] my God; I will exalt thee, I will praise thy name; for thou hast done wonderful [things; thy] counsels of old [are] faithfulness [and] truth.

geneva@Isaiah:25:10 @ For on this mountain shall the hand of the LORD rest, and (note:)By Moab are meant all the enemies of his Church.(:note) Moab shall be trodden down under him, even as straw is trodden down for the There were two cities by this name: one in Judah, (1Ch_6:81) and another in the land of Moab, (Jer_48:2) which seems to have been a plentiful place of corn, (Isa_36:17). dunghill.

geneva@Isaiah:26:8 @ Yea, in the way of thy (note:)We have constantly abode in the adversities with which you had afflicted us.(:note) judgments, O LORD, have we waited for thee; the desire of [our] soul [is] to thy name, and to the remembrance of thee.

geneva@Isaiah:26:11 @ LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] (note:)Through envy and indignation against your people.(:note) envy at the people; yea, the fire of thy The fire and vengeance with which you destroy your enemies. enemies shall devour them.

geneva@Isaiah:26:13 @ O LORD our God, [other] (note:)The Babylonians, who have not governed according to your word.(:note) lords beside thee have had dominion over us: [but] by thee only will we make mention of thy name.

geneva@Isaiah:26:20 @ Come, my people, (note:)He exhorts the faithful to be patient in their afflictions and to wait on God's work.(:note) enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation shall be past.

geneva@Isaiah:27:1 @ In that (note:)At the time appointed.(:note) day the LORD with his severe and great and strong That is, by his mighty power, and by his word. He prophecies here of the destruction of Satan and his kingdom under the name of Liviashan, Assur, and Egypt. sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.

geneva@Isaiah:27:11 @ When its boughs are withered, they shall be broken off: the (note:)God will not have need of mighty enemies: for the very women will do it to their great shame.(:note) women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour.

geneva@Isaiah:27:12 @ And it shall come to pass in that day, [that] the LORD shall gather from the channel of the (note:)He will destroy all from the Euphrates to the Nile: for some fled toward Egypt, thinking to have escaped.(:note) river to the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

geneva@Isaiah:28:3 @ They shall be troden vnder foote, euen the crowne & the pride of the drunkards of Ephraim.

geneva@Isaiah:28:7 @ But (note:)Meaning, the hypocrites who were among them, and were altogether corrupt in life and doctrine, which is here meant by drunkenness and vomiting.(:note) they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.

geneva@Isaiah:28:11 @ For with stammering (note:)Let one teach what he can, yet they will no more understand him, than if he spoke in a strange language.(:note) lips and another tongue will he speak to this people.

geneva@Isaiah:28:21 @ For the LORD shall rise as [on] mount (note:)When David overcame the Philistines, (2Sa_5:20; 1Ch_14:11).(:note) Perazim, he shall be angry as [in] the valley Where Joshua discomfited five kings of the Amorites, (Jos_10:12). of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

geneva@Isaiah:29:3 @ And I wil besiege thee as a circle, and fight against thee on a mount, and will cast vp ramparts against thee.

geneva@Isaiah:29:6 @ Thou shalt be visited of the Lord of hostes with thunder, and shaking, and a great noyse, a whirlewinde, and a tempest, and a flame of a deuouring fire.

geneva@Isaiah:29:7 @ And the (note:)The enemies that I will bring to destroy you, and that which you place your vain trust in will come at unawares even as a dream in the night. Some read as if this was a comfort to the Church for the destruction of their enemies.(:note) multitude of all the nations that fight against Ariel, even all that fight against her and her strong hold, and that distress her, shall be as a dream of a night vision.

geneva@Isaiah:29:8 @ It shall even be as when an hungry [man] dreameth, and, behold, (note:)That is, he thinks that he eats.(:note) he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, [he is] faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

geneva@Isaiah:29:10 @ For the Lord hath couered you with a spirite of slumber, and hath shut vp your eyes: the Prophets, & your chiefe Seers hath he couered.

geneva@Isaiah:29:14 @ Therefore, behold, I will proceed to do a marvellous work among this people, [even] an wonderful work and a wonder: for the wisdom of their wise [men] shall (note:)Meaning, where God is not worshipped according to his word, both magistrates and ministers are fools and without understanding.(:note) perish, and the understanding of their prudent [men] shall be hid.

geneva@Isaiah:29:20 @ For the cruel man shal cease, & the scornefull shalbe consumed: and all that hasted to iniquitie, shalbe cut off:

geneva@Isaiah:29:22 @ Therefore thus sayth the Lorde vnto the house of Iaakob, euen hee that redeemed Abraham, Iaakob shall not now be confounded, neither now shal his face be pale.

geneva@Isaiah:29:23 @ But when he seeth his children, the worke of mine hands, in the mids of him, they shal sanctifie my Name, and sanctifie the holy one of Iaakob, and shal feare the God of Israel.

geneva@Isaiah:30:3 @ But the strength of Pharaoh shalbe your shame, and the trust in the shadow of Egypt your confusion.

geneva@Isaiah:30:4 @ For his (note:)The chief of Israel went into Egypt as an ambassador to seek help and abode at these cities.(:note) princes were at Zoan, and his ambassadors came to Hanes.

geneva@Isaiah:30:5 @ They shalbe all ashamed of the people that cannot profite them, nor helpe nor doe them good, but shalbe a shame and also a reproche.

geneva@Isaiah:30:6 @ The (note:)That is, a heavy sentence or prophecy against the beasts that carried their treasures into Egypt, by the wilderness, which was south from Judah, signifying that if the beasts would not be spared, the men would be punished much more grievously.(:note) burden of the beasts of the south: into the land of trouble and anguish, from which [come] the young and the old lion, the viper and flying serpent, they will carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people [that] shall not profit [them].

geneva@Isaiah:30:10 @ Who say to the seers, See not; and to the prophets, Prophesy not to us right things, speak to us smooth things, prophesy (note:)Threaten us not by the word of God, neither be so rigorous, nor talk to us in the Name of the Lord, as in (Jer_11:21).(:note) deceits:

geneva@Isaiah:30:18 @ And therefore will the LORD wait, that he may be (note:)He commends the great mercies of God, who with patience waits to call sinners to repentance.(:note) gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of Not only in punishing but in using moderation in the same, as in (Jer_10:24, Jer_30:11). judgment: blessed [are] all they that wait for him.

geneva@Isaiah:30:22 @ Ye shall (note:)You will cast away your idols which you have made of gold and silver with all that belongs to them, as a most filthy thing and polluted.(:note) defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Showing that there can be no true repentance, unless both in heart and deed we show ourselves enemies to idolatry. Be gone from me.

geneva@Isaiah:30:25 @ And there shall be upon every high (note:)By these various manners of speech he shows that the happiness of the Church will be so great, that no one is able sufficiently to express it.(:note) mountain, and upon every high hill, rivers [and] streams of waters in the day of the great slaughter, when the towers fall.

geneva@Isaiah:30:27 @ Behold, (note:)This threatening is against the Assyrians the chief enemies of the people of God.(:note) the name of the LORD cometh from far, burning [with] his anger, and the burden [of it is] heavy: his lips are full of indignation, and his tongue as a devouring fire:

geneva@Isaiah:30:28 @ And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of (note:)To drive you to nothing: and thus God consumes the wicked by that means, by which he cleanses his.(:note) vanity: and [there shall be] a bridle in the jaws of the people, causing [them] to err.

geneva@Isaiah:30:30 @ And the Lorde shall cause his glorious voyce to be heard, and shall declare the lighting downe of his arme with the anger of his countenance, and flame of a deuouring fire, with scattering and tempest, and hailestones.

geneva@Isaiah:30:33 @ For (note:)Here it is taken for hell, where the wicked are tormented, read (2Ki_23:10).(:note) Tophet [is] ordained of old; yea, for the So that their estate or degree cannot exempt the wicked. king it is prepared; he hath made [it] By these figurative speeches he declares the condition of he wicked after this life. deep [and] large: the pile of it [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

geneva@Isaiah:32:2 @ And a man shall be as an hiding place from the wind, and a covert from the tempest; as streams of water in a dry place, as the shadow of a great rock in (note:)Where men are weary with travelling for lack of water.(:note) a weary land.

geneva@Isaiah:32:3 @ And the eyes of (note:)He promises to give the true light which is the pure doctrine of God's word, and understanding, and zeal of the same, are contrary to the threatenings against the wicked, (Isa_6:9, Isa_29:10).(:note) them that see shall not be dim, and the ears of them that hear shall hearken.

geneva@Isaiah:32:9 @ Rise up, ye women that are at ease; hear my voice, ye (note:)He prophecies of such calamity to come that they will not spare the women and children, and therefore wills them to take heed and provide.(:note) careless daughters; give ear to my speech.

geneva@Isaiah:32:12 @ They shall lament for the (note:)By the breasts he means the plentiful fields, by which men are nourished as children with the breast: or, the mothers for sorrow and heaviness will lack milk.(:note) breasts, for the pleasant fields, for the fruitful vine.

geneva@Isaiah:32:14 @ Because the palace shalbe forsaken, and the noise of the citie shalbe left: the towre and fortresse shalbe dennes for euer, & the delite of wilde asses, and a pasture for flockes,

geneva@Isaiah:33:1 @ Woe to thee that (note:)Meaning, the enemies of the Church, as were the Chaldeans and Assyrians, but chiefly of Sennacherib, but not only.(:note) layest waste, and thou [wast] not laid waste; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt When your appointed time will come that God will take away your power: and that which you have wrongfully gained, will be given to others, as in (Amo_5:11). cease to lay waste, thou shalt be wasted; [and] when thou shalt make an end of dealing treacherously, The Chaldeans will do the same to the Assyrians, as the Assyrians did to Israel, and the Medes and Persians will do the same to the Chaldeans. they shall deal treacherously with thee.

geneva@Isaiah:33:5 @ The Lorde is exalted: for hee dwelleth on hie: he hath filled Zion with iudgement & iustice.

geneva@Isaiah:33:7 @ Behold, (note:)Sent from Sennacherib.(:note) their valiant ones shall cry outside: the Whom they of Jerusalem sent to intreat of peace. ambassadors of peace shall weep bitterly.

geneva@Isaiah:33:8 @ The (note:)These are the words of the ambassadors, when they returned from Sennacherib.(:note) highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

geneva@Isaiah:33:9 @ The earth mourneth [and] languisheth: Lebanon is ashamed [and] hewn down: (note:)Which was a plentiful country, meaning, that Sennacherib would destroy all.(:note) Sharon is like a wilderness; and Bashan and Carmel shake off [their fruits].

geneva@Isaiah:33:14 @ The (note:)Which do not believe the words of the prophet, and the assurance of their deliverance.(:note) sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

geneva@Isaiah:33:18 @ Thy heart (note:)Before this liberty comes you will think that you are in great danger: for the enemy will so sharply assail you that one will cry «Where is the clerk that writes the names of them who are taxed?» another, «Where is the receiver?» another will cry for him that values the rich houses, but God will deliver you from this fear.(:note) shall meditate terror. Where [is] the scribe? where [is] the receiver? where [is] he that counted the towers?

geneva@Isaiah:33:19 @ Thou shalt not see a fierce people, a people of a darke speache, that thou canst not perceiue, and of a stammering tongue that thou canst not vnderstande.

geneva@Isaiah:33:21 @ But there the glorious LORD [will be] to us a place (note:)Let us be content with this small river of Shiloah and not desire the great streams and rivers, by which the enemies may bring in ships and destroy us.(:note) of broad rivers [and] streams; in which shall go no galley with oars, neither shall gallant ship pass through it.

geneva@Isaiah:33:23 @ Thy (note:)He derides the Assyrians and enemies of the Church, declaring their destruction as they who perish by shipwreck.(:note) tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the He comforts the Church, and shows that they will be enriched with all benefits both of body and soul. prey of a great spoil divided; the lame take the prey.

geneva@Isaiah:33:24 @ And none inhabitant shall say, I am sicke: the people that dwell therein, shall haue their iniquitie forgiuen.

geneva@Isaiah:34:5 @ For my sword shall be (note:)I have determined in my secret counsel and in the heavens to destroy them till my sword is weary with shedding blood.(:note) bathed in heaven: behold, it shall come down upon Edom, and upon the people of They had an opinion of holiness, because they came from the patriarch Isaac, but in effect were cursed by God, and enemies to his Church as the papists are. my curse, to judgment.

geneva@Isaiah:34:6 @ The sword of the LORD is filled with blood, it is made fat with fatness, [and] with the blood of (note:)That is, both of young and old, poor and rich of his enemies.(:note) lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in That famous city will be consumed as a sacrifice burnt to ashes. Bozrah, and a great slaughter in the land of Edom.

geneva@Isaiah:34:9 @ And its streams shall be turned into pitch, and its dust into (note:)He alludes to the destruction of Sodom and Gomorrah, (Gen_19:24).(:note) brimstone, and its land shall become burning pitch.

geneva@Isaiah:35:6 @ Then shall the lame [man] leap as an hart, and the tongue of the dumb shall sing: for in the (note:)They who were barren and destitute of the graces of God, will have them given by Christ.(:note) wilderness shall waters break out, and streams in the desert.

geneva@Isaiah:36:1 @ Now it came to pass (note:)This history is rehearsed because it is as a seal and confirmation of the doctrine before, both for the threatenings and promises: that is, that God would permit his Church to be afflicted, but at length would send deliverance.(:note) in the When he had abolished superstition, and idolatry, and restored religion, yet God would exercise his Church to try their faith and patience. fourteenth year of king Hezekiah, [that] Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.

geneva@Isaiah:36:2 @ And the King of Asshur sent Rabshakeh from Lachish toward Ierusalem vnto King Hezekiah, with a great hoste, & he stood by ye conduite of the vpper poole in the path of the fullers fielde.

geneva@Isaiah:36:3 @ Then came forth to him Eliakim, Hilkiah's son, who was (note:)For he was now restored to his office, as Isaiah had prophesied in (Isa_22:20).(:note) over the house, and Shebna This declares that there were few godly to be found in the king's house, when he was driven to end this wicked man in such a weighty matter. the scribe, and Joah, Asaph's son, the recorder.

geneva@Isaiah:36:7 @ But if thou say to me, We trust in the Lord our God. Is not that he, whose hie places & whose altars Hezekiah tooke downe, & said to Iudah & to Ierusalem, Ye shall worship before this altar?

geneva@Isaiah:36:10 @ And am I now come up without the LORD against this land to destroy it? the LORD said to me, (note:)Thus the wicked to deceive us, will pretend the Name of the Lord: but we must try the spirits, whether they are of God or not.(:note) Go up against this land, and destroy it.

geneva@Isaiah:36:13 @ So Rabshakeh stood, & cryed with a loude voyce in the Iewes language, and sayd, Heare the wordes of the great King, of the King of Asshur.

geneva@Isaiah:36:19 @ Where [are] the gods of (note:)That is, of Antioch in Syria, of which these two other cities also were: by which we see how every town had its peculiar idol, and how the wicked make God an idol because they do not understand that God makes them his scourge, and punishes cities for sin.(:note) Hamath and Arphad? where [are] the gods of Sepharvaim? and have they delivered Samaria out of my hand?

geneva@Isaiah:36:20 @ Who is hee among all the gods of these lands, that hath deliuered their countrey out of mine hand, that the Lorde should deliuer Ierusalem out of mine hand?

geneva@Isaiah:36:22 @ Then came Eliakim the sonne of Hilkiah the steward of the house, and Shebna the chanceller, and Ioah the sonne of Asaph the recorder, vnto Hezekiah with rent clothes, and tolde him the wordes of Rabshakeh.

geneva@Isaiah:37:1 @ And it came to pass, when king Hezekiah heard [it], that he (note:)In sign of grief and repentance.(:note) tore his clothes, and covered himself with sackcloth, and went into the house of the LORD.

geneva@Isaiah:37:2 @ And he sent Eliakim, who [was] over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to (note:)To have comfort from him by the word of God, that his faith might be confirmed and so his prayer be more earnest: teaching by it that in all dangers these two are the only remedies to seek to God and his ministers.(:note) Isaiah the prophet the son of Amoz.

geneva@Isaiah:37:5 @ So the seruants of the King Hezekiah came to Isaiah.

geneva@Isaiah:37:12 @ Have the gods of the nations delivered them which my fathers have destroyed, [as] (note:)Which was a city of the Medes.(:note) Gozan, and Called also Charre a city in Mesopotamia, from which Abraham came after his fathers death. Haran, and Rezeph, and the children of Eden who [were] in Telassar?

geneva@Isaiah:37:13 @ Where is the King of Hamath, and the King of Arpad, and the King of the citie of Sepharuaim, Hena and Iuah?

geneva@Isaiah:37:21 @ Then Isaiah the sonne of Amoz sent vnto Hezekiah, saying, Thus sayth the Lord God of Israel, Because thou hast prayed vnto me, concerning Saneherib king of Asshur,

geneva@Isaiah:37:24 @ By thy seruants hast thou railed on the Lord, and sayd, By the multitude of my charets I am come vp to the top of the mountaines to the sides of Lebanon, and will cut downe the hie cedars thereof, and the faire firre trees thereof, and I will goe vp to the heightes of his top and to the forest of his fruitfull places.

geneva@Isaiah:37:29 @ Because thy rage against me, and thy tumult, is come up into my ears, therefore I will put my (note:)Because Sennacherib showed himself as a devouring fish and furious beast, he uses these similarities to teach how he will take him and guide him.(:note) hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou You will lose your labour. camest.

geneva@Isaiah:37:30 @ And this [shall be] a (note:)God gives signs after two sorts: some go before the thing as the signs that Moses worked in Egypt, which were for the confirmation of their faith, and some go after the thing, as the sacrifice, which they were commanded to make three days after their departure: and these latter are to keep the blessings of God in our remembrance, of which sort this here is.(:note) sign to thee, Ye shall eat [this] year such as groweth of itself; and the He promises that for two years the ground would feed them of itself. second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit of them.

geneva@Isaiah:37:34 @ By the same way that he came, he shall returne, and not come into this citie, saith the Lord.

geneva@Isaiah:37:36 @ Then the Angel of the Lord went out, and smote in the campe of Asshur an hundreth, fourescore, and fiue thousand: so when they arose early in the morning, beholde, they were all dead corpses.

geneva@Isaiah:37:38 @ And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and (note:)Who was also called Sardanapalus, in whose days ten years after Sennacherib's death the Chaldeans overcame the Assyrians by Merodach their king.(:note) Esarhaddon his son reigned in his stead.

geneva@Isaiah:38:1 @ In those (note:)Soon after that the Assyrians were slain: so that God will have the exercise of his children continually, that they may learn only to depend on God and aspire to the heavens.(:note) days was Hezekiah sick and near death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus saith the LORD, Set thy house in order: for thou shalt die, and not live.

geneva@Isaiah:38:2 @ Then Hezekiah (note:)For his heart was touched with fear of God's judgment, seeing he had appointed him to die so quickly after his deliverance from so great calamity, as one unworthy to remain in that estate, and also foreseeing the great change that would come in the Church, as he left no son to reign after him: for as yet Manasseh was not born, and when he reigned, we see what a tyrant he was.(:note) turned his face toward the wall, and prayed to the LORD,

geneva@Isaiah:38:3 @ And saide, I beseeche thee, Lord, remember nowe howe I haue walked before thee in trueth, and with a perfite heart, & haue done that which is good in thy sight: and Hezekiah wept sore.

geneva@Isaiah:38:4 @ Then came the worde of the Lord to Isaiah, saying,

geneva@Isaiah:38:10 @ I said in the (note:)At which time it was told to me, that I would die.(:note) cutting off of my days, I shall go to the gates of the grave: I am deprived of the rest of my years.

geneva@Isaiah:38:11 @ I said, (note:)I will no more praise the Lord here in this temple among the faithful thus God permits his dearest children to want his consolation for a time that his grace afterward may appear when they feel their own weakness.(:note) I shall not see the LORD, [even] the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.

geneva@Isaiah:38:14 @ Like a crane [or] a swallow, so I (note:)I was so oppressed with sorrow, that I was not able to utter my words, but only to groan and sigh.(:note) chattered: I mourned as a dove: my eyes fail [with looking] upward: O LORD, I am oppressed; undertake for me.

geneva@Isaiah:39:1 @ At that time (note:)This was the first king of Babylon, who overcame the Assyrians in the tenth year of his reign.(:note) Merodachbaladan, the son of Baladan, king of Babylon, sent Partly moved with the greatness of this miracle, partly because he showed himself an enemy to their enemies, but chiefly bacause he would join with them whom God favoured and have their help if needed. letters and a present to Hezekiah: for he had heard that he had been sick, and had recovered.

geneva@Isaiah:39:3 @ Then came Isaiah the Prophet vnto King Hezekiah, & said vnto him, What said these men? and from whence came they to thee? And Hezekiah saide, They are come from a farre countrey vnto me, from Babel.

geneva@Isaiah:39:4 @ Then said he, What have (note:)He asks him of the particulars, to make him understand the craft of the wicked, which he before being overcome with their flattery and blinded with ambition, could not see.(:note) they seen in thy house? And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not showed them.

geneva@Isaiah:39:6 @ Behold, the days come, that all that [is] in thy house, and [that] which thy fathers have laid up in store until this day, shall be (note:)By the grievousness of the punishment is declared how greatly God detested ambition and vain glory.(:note) carried to Babylon: nothing shall be left, saith the LORD.

geneva@Isaiah:40:6 @ The (note:)The voice of God which spoke to the prophet Isaiah.(:note) voice said, Cry. And he said, What shall I cry? All flesh [is] grass, and all its Meaning, all man's wisdom and natural powers, (Jam_1:10; 1Pe_1:24). beauty [is] as the flower of the field:

geneva@Isaiah:40:11 @ He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry [them] in his bosom, [and] shall gently lead those that are with (note:)He will show his care and favour over them who are weak and tender.(:note) young.

geneva@Isaiah:40:12 @ Who hath comprehended the waters in the hollow of his (note:)Declaring that as only God has all power, so does he use the same for the defence and maintenance of his Church.(:note) hand, and measured heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

geneva@Isaiah:40:13 @ Who hath directed the Spirit of the LORD, or [being] (note:)He shows God's infinite wisdom for the same.(:note) his counsellor hath taught him?

geneva@Isaiah:40:26 @ Lift up your eyes on high, and behold who hath created these [things], that bringeth (note:)Who has set in order the infinite number of the stars.(:note) out their host by number: he calleth them all by names by the greatness of his might, for that [he is] strong in power; not one faileth.

geneva@Isaiah:41:2 @ Who raised up the (note:)Who called Abraham (who was the pattern of God's justice in delivering his Church) from the idolatry of the Chaldeans to go to and fro at his commandment and placed him in the land of Canaan.(:note) righteous [man] from the east, called him to his foot, gave the nations before him, and made [him] rule over kings? he gave [them] as the dust to his sword, [and] as driven stubble to his bow.

geneva@Isaiah:41:4 @ Who hath wrought and done [it], calling the (note:)Who has created man and maintained his succession.(:note) generations from the beginning? I the LORD, the Though the world set up many gods, yet they diminish nothing of my glory: for I am all one, unchangeable, which have ever been and will be for ever. first, and with the last; I [am] he.

geneva@Isaiah:41:5 @ The isles saw [it], and (note:)Considering my excellent works among my people.(:note) feared; the ends of the earth were afraid, drew near, and They assembled themselves and conspired against me to maintain their idolatry. came.

geneva@Isaiah:41:7 @ So the workeman comforted the founder, and he that smote with ye hammer, him that smote by course, saying, It is ready for the sodering, and he fastened it with nayles that it shoulde not be mooued.

geneva@Isaiah:41:8 @ But thou, Israel, [art] my (note:)And therefore ought not to pollute yourself with the superstition of the Gentiles.(:note) servant, Jacob whom I have chosen, the seed of Abraham my friend.

geneva@Isaiah:41:10 @ Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the (note:)That is, by the force of promise, in the performance of which I will show myself faithful and just.(:note) right hand of my righteousness.

geneva@Isaiah:41:11 @ Beholde, all they that prouoke thee, shalbe ashamed, and confounded: they shalbe as nothing, and they that striue with thee, shall perish.

geneva@Isaiah:41:16 @ Thou shalt fanne them, and the winde shal carie them away, and the whirlewinde shal scatter them: and thou shalt reioyce in the Lord, & shalt glory in the holy one of Israel.

geneva@Isaiah:41:25 @ I have raised up [one] from the north, (note:)Meaning, the Chaldeans.(:note) and he shall come: from the rising of the sun shall he That is, Cyrus, who will do all things in my name and by my direction: by which he means that both their captivity and deliverance will be ordered by God's providence and appointment. call upon my name: and he shall come upon Both of the Chaldeans and others. princes as [upon] morter, and as the potter treadeth clay.

geneva@Isaiah:41:28 @ For (note:)When I looked whether the idols could do these things, I found that they had neither wisdom nor power to do anything: therefore he concludes that all are wicked that trust in such vanities.(:note) I beheld, and [there was] no man; even among them, and [there was] no counsellor, that, when I asked of them, could answer a word.

geneva@Isaiah:42:3 @ A (note:)He will not hurt the weak and feeble, but support and comfort them.(:note) bruised reed shall he not break, and the smoking Meaning, the wick of a lamp or candle which is almost out, but he will cherish it and snuff it, that it may shine brighter. flax shall he not quench: he shall bring forth judgment to Although he favours the weak, yet will he not spare the wicked, but will judge them according to truth and equity. truth.

geneva@Isaiah:42:6 @ I the LORD have called thee in (note:)Meaning, to a lawful and just calling.(:note) righteousness, and will hold To assist and guide you. thy hand, and will keep thee, and give thee for a As him, by whom the promise made to all nations in Abraham will be fulfilled. covenant of the people, for a light of the Gentiles;

geneva@Isaiah:42:8 @ I [am] the LORD: that [is] my name: and my (note:)I will not permit my glory to be diminished: which I would do if I were not faithful.(:note) glory will I not give to another, neither my praise to graven images.

geneva@Isaiah:42:17 @ They shall be turned backe: they shall be greatly ashamed, that trust in grauen images, and say to the molten images, Yee are our gods.

geneva@Isaiah:42:23 @ Who among you will give ear to this? [who] will hearken and hear for (note:)Meaning, God's wrath.(:note) the time to come?

geneva@Isaiah:43:1 @ But now thus saith the LORD (note:)After these threatenings he promises deliverance to his Church, because he has regenerated them, adopted them, and called them.(:note) that created thee, O Jacob, and he that formed thee, O Israel, When you see dangers and conspiracies on all sides, remember this benefit and the love of your God, and it will encourage you. Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.

geneva@Isaiah:43:2 @ When thou passest through the (note:)By water and fire he means all kinds of trouble and peril.(:note) waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

geneva@Isaiah:43:3 @ For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave (note:)I turned Sennacherib's power against these countries, and made them suffer the affliction which you would have done, and so were as the payment of our ransom, (Isa_37:9).(:note) Egypt [for] thy ransom, Cush and Seba for thee.

geneva@Isaiah:43:5 @ Fear not: for I [am] with thee: I will bring thy seed from the (note:)He prophecies of their deliverance from the captivity of Babylon, and so of the calling of the universal Church, alluding to that which is written in (Deu_30:3).(:note) east, and gather thee from the west;

geneva@Isaiah:43:6 @ I will say to the North, Giue: and to the South, Keepe not backe: bring my sonnes from farre, & my daughters from the ends of the earth.

geneva@Isaiah:43:7 @ [Even] every one that is called by my (note:)Meaning that he could not be unmindful of them, unless he would neglect his own Name and glory.(:note) name: for I have created him for my glory, I have formed him; verily, I have made him.

geneva@Isaiah:43:9 @ Let all the nations be gathered (note:)Signifying that no power can resist him in doing this miraculous work, nor are all their idols able to do the same, as in (Isa_41:22).(:note) together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their To prove that the things which are spoken of them are true. witnesses, that they may be justified: or let them Showing that the malice of the wicked hinders them in the knowledge of the truth, because they will not hear when God speaks by his word. hear, and say, [It is] truth.

geneva@Isaiah:43:10 @ Ye (note:)The prophets and people to whom I have given my law.(:note) [are] my witnesses, saith the LORD, and my Meaning especially Christ, and by him all the faithful. servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no god formed, neither shall there be after me.

geneva@Isaiah:43:11 @ I, euen I am the Lorde, and beside me there is no Sauiour.

geneva@Isaiah:43:12 @ I haue declared, and I haue saued, and I haue shewed, when there was no strange god among you: therefore you are my witnesses, sayeth the Lord, that I am God.

geneva@Isaiah:43:13 @ Yea, before the day was, I am, and there is none that can deliuer out of mine hand: I will doe it, and who shall let it?

geneva@Isaiah:43:15 @ I am the Lorde your holy one, the creator of Israel, your King.

geneva@Isaiah:43:19 @ Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the (note:)Meaning, that their deliverance out of Babylon would be more famous than that from Egypt was, (Jer_23:7; Hag_2:10; 2Co_5:17; Rev_21:5, Rev_21:7).(:note) wilderness, [and] rivers in the desert.

geneva@Isaiah:43:20 @ The (note:)They will have such abundance of all things as they return home, even in the dry and barren places, that the very beasts will feel my blessings and will acknowledge them: much more men ought to be thankful for the same.(:note) beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.

geneva@Isaiah:43:25 @ I, euen I am he that putteth away thine iniquities for mine owne sake, and will not remember thy sinnes.

geneva@Isaiah:44:4 @ And they (note:)That is, your children and posterity will increase wonderfully after their deliverance from Babylon.(:note) shall spring up [as] among the grass, as willows by the water courses.

geneva@Isaiah:44:5 @ One shall say, I [am] the LORD'S; and another (note:)By this diversity of speech he means one thing, that is, that the people will be holy, and receive the true religion from God, as in (Psa_87:5).(:note) shall call [himself] by the name of Jacob; and another shall write [with] his hand to the LORD, and surname [himself] by the name of Israel.

geneva@Isaiah:44:6 @ Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; (note:)I am always like myself, that is, merciful toward my Church, and most able to maintain it, as in (Isa_41:4, Isa_48:12; Rev_1:17, Rev_22:13).(:note) I [am] the first, and I [am] the last; and besides me [there is] no God.

geneva@Isaiah:44:9 @ They that make a graven image [are] all of them vanity; and (note:)Whatever they bestow on their idols, to make them seem glorious.(:note) their delectable things shall not profit; and they [are] their own witnesses; That is, the idolaters seeing that their idols are blind, are witnesses of their own blindness, and feeling that they are not able to help them, must confess that they have no power. they see not, nor know; that they may be ashamed.

geneva@Isaiah:44:11 @ Behold, all his (note:)That is, who in any way consent either to the making or worshipping.(:note) fellows shall be ashamed: and the workmen, they [are] of men: let them all be gathered together, let them Signifying, that the multitude will not then save the idolaters, when God will take vengeance, although they excuse themselves by it among men. stand up; [yet] they shall fear, [and] they shall be ashamed together.

geneva@Isaiah:44:12 @ The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is (note:)He describes the raging affection of the idolaters, who forget their own necessities to set forth their devotion toward their idols.(:note) hungry, and his strength faileth: he drinketh no water, and is faint.

geneva@Isaiah:44:14 @ He will hewe him downe cedars, and take the pine tree and the oke, and taketh courage among the trees of the forest: he planteth a firre tree, and the raine doeth nourish it.

geneva@Isaiah:44:16 @ He burneth part of it in the fire; with part of it he (note:)That is, he either makes a table or trenchers.(:note) eateth flesh; he roasteth meat, and is satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the fire:

geneva@Isaiah:44:24 @ Thus sayeth the Lord thy redeemer and he that formed thee from the wombe, I am the Lord, that made all things, that spred out the heauens alone, and stretched out the earth by my selfe.

geneva@Isaiah:44:28 @ That saith of (note:)To assure them of their deliverance he names the person by whom it would be, more than a hundred years before he was born.(:note) Cyrus, [He is] my shepherd, and he shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

geneva@Isaiah:45:1 @ Thus saith the LORD to his anointed, to (note:)To assure the Jews of their deliverance against the great temptations that they would abide, he names the person and the means.(:note) Cyrus, whose Because Cyrus would execute the office of a deliverer, God called him his anointed for a time, but after another sort than he called David. right hand I have held, to To guide him in the deliverance of my people. subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

geneva@Isaiah:45:3 @ And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest (note:)Not that Cyrus knew God to worship him correctly, but he had a certain particular knowledge as profane men may have of his power, and so was compelled to deliver God's people.(:note) know that I, the LORD, who call [thee] by thy name, [am] the God of Israel.

geneva@Isaiah:45:4 @ For Jacob my servant's (note:)Not for anything that is in you, or for your worthiness.(:note) sake, and Israel my elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

geneva@Isaiah:45:5 @ I [am] the LORD, and [there is] none else, [there is] no God besides me: I (note:)I have given you strength, power and authority.(:note) girded thee, though thou hast not known me:

geneva@Isaiah:45:6 @ That they may knowe from the rising of the sunne and from the West, that there is none besides me. I am the Lord, and there is none other.

geneva@Isaiah:45:7 @ I form the (note:)I send peace and war, prosperity and adversity, as in (Amo_3:6).(:note) light, and create darkness: I make peace, and create evil: I the LORD do all these [things].

geneva@Isaiah:45:16 @ All they shalbe ashamed and also confounded: they shall goe to confusion together, that are the makers of images.

geneva@Isaiah:45:17 @ But Israel shall be saued in the Lorde, with an euerlasting saluation: ye shall not be ashamed nor confounded worlde without ende.

geneva@Isaiah:45:18 @ For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be (note:)That is, of men, but chiefly of his Church.(:note) inhabited: I [am] the LORD; and [there is] none else.

geneva@Isaiah:45:22 @ Look to me, and be ye saved, all (note:)He calls the idolaters to repentance, willing them to look on him with the eye of faith.(:note) the ends of the earth: for I [am] God, and [there is] none else.

geneva@Isaiah:45:23 @ I have sworn by myself, the word is gone out of my mouth [in] (note:)That is, that the thing which I have promise will be faithfully performed.(:note) righteousness, and shall not return, That to me every The knowledge of God and the true worshipping will be through all the world, (Rom_14:11; Phi_2:10) by which he signifies that we must not only serve God in heart, but declare the same also by outward profession. knee shall bow, every tongue shall swear.

geneva@Isaiah:45:24 @ Surely, (note:)Meaning the faithful will feel and confess this.(:note) shall [one] say, in the LORD have I righteousness and strength: [even] to him shall [men] come; and all that are All the contemners of God. incensed against him shall be ashamed.

geneva@Isaiah:46:4 @ And [even] to [your] old age I [am] he; and [even] to gray hairs will I carry [you]: (note:)Seeing I have begotten you, I will nourish and preserve you forever.(:note) have made, and I will bear; even I will carry, and will deliver [you].

geneva@Isaiah:46:5 @ To whom will ye liken me, and make [me] equal, and (note:)The people of God setting their own calamity, and the flourishing estate of the Babylonians, would be tempted to think that their God was not so mighty as the idols of their enemies: therefore he describes the original of all the idols to make them to be abhorred by all men: showing that the most that can be spoken in their commendation, is but to prove them vile.(:note) compare me, that we may be like?

geneva@Isaiah:46:6 @ They draw gold out of the bagge & weigh siluer in the balance, and hire a goldsmith to make a god of it, and they bowe downe, and worship it.

geneva@Isaiah:46:9 @ Remember the former things of old: for I am God, and there is none other God, and there is nothing like me,

geneva@Isaiah:47:3 @ Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet [thee as] a (note:)I will use no humanity nor pity toward you.(:note) man.

geneva@Isaiah:47:8 @ Therefore nowe heare, thou that art giuen to pleasures, and dwellest carelesse, Shee sayeth in her heart, I am and none els: I shall not sit as a widowe, neither shall knowe the losse of children.

geneva@Isaiah:47:10 @ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy (note:)You thought that your own wisdom and policy would have saved you.(:note) wisdom and thy knowledge, it hath perverted thee; and thou hast said in thy heart, I [am], and none else besides me.

geneva@Isaiah:47:13 @ Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre gasers, and prognosticatours stand vp, & saue thee from these things, that shall come vpon thee.

geneva@Isaiah:47:14 @ Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: [there shall] not [be] a coal (note:)They will utterly perish, and no part of them remain.(:note) to warm at, [nor] fire to sit before it.

geneva@Isaiah:48:1 @ Hear ye this, O house of Jacob, who are (note:)He detects their hypocrisy who claimed to be Israelites, but were not so.(:note) called by the name of Israel, and have come forth out of Meaning, the fountain and stock. the waters of Judah, who swear by the name of the LORD, and make mention of the God of Israel, [but] not in truth, nor in righteousness.

geneva@Isaiah:48:2 @ For they call themselves of the holy city, and stay themselves (note:)They make a show, as though they would have no other God.(:note) upon the God of Israel; The LORD of hosts [is] his name.

geneva@Isaiah:48:3 @ I have declared the former things from the beginning; and they went forth from my mouth, and I showed (note:)He shows that they could not accuse him in anything, as he had performed whatever he had promised.(:note) them; I did [them] suddenly, and they came to pass.

geneva@Isaiah:48:5 @ I have even from the beginning declared [it] to thee; before it came to pass I showed (note:)How you should be delivered out of Babylon.(:note) [it] thee: lest thou shouldest say, My idol hath done them, and my graven image, and my molten image, hath commanded them.

geneva@Isaiah:48:9 @ For my name's sake will I defer my anger, and for my praise will I refrain for thee, (note:)As it was my free mercy that I chose you: so it is my free mercy that must save you.(:note) that I cut thee not off.

geneva@Isaiah:48:11 @ For my own sake, [even] for my own sake, will I do [it]: for how should [my name] (note:)God joins the salvation of his with his own honour: so that they cannot perish, but his glory would be diminished, as in (Deu_32:27).(:note) be profaned? Read (Isa_42:8). and I will not give my glory to another.

geneva@Isaiah:48:12 @ Hearken to me, O Jacob and Israel, my called; (note:)Read (Isa_41:4).(:note) I [am] he; I [am] the first, I also [am] the last.

geneva@Isaiah:48:14 @ All ye, assemble yourselves, and hear; who among them hath declared these [things]? The LORD hath loved (note:)Meaning, Cyrus, whom he had chosen to destroy Babylon.(:note) him: he will do his pleasure on Babylon, and his arm [shall be on] the Chaldeans.

geneva@Isaiah:48:16 @ Come ye near to me, hear ye this; I have not spoken in secret from the (note:)Since the time that I declared myself to your fathers.(:note) beginning; from the time that it was, there [am] I: and now the Lord GOD, and his Spirit, hath Thus the Prophet speaks for himself, and to assure them of these things. sent me.

geneva@Isaiah:48:17 @ Thus saith the LORD, thy Redeemer, the Holy One of Israel; I [am] the LORD thy God who teacheth thee (note:)What things will do you good.(:note) to profit, who leadeth thee by the way [that] thou shouldest go.

geneva@Isaiah:48:19 @ Thy seed also had been as the sand, and the offspring of thy body like its gravel; his (note:)That is, the prosperous estate of Israel.(:note) name should not have been cut off nor destroyed from before me.

geneva@Isaiah:49:1 @ Listen, to me O isles; and hearken, ye people, from far; The LORD hath called (note:)This is spoken in the person of Christ, to assure the faithful that these promises should come to pass: for they were all made in him and in him would be performed.(:note) me from This is meant of the time that Christ would be manifested to the world, as in (Psa_2:7). the womb; from the body of my mother hath he made mention of my name.

geneva@Isaiah:49:15 @ Can a woman forget her childe, & not haue compassion on the sonne of her wombe? Though they should forget, yet wil I not forget thee.

geneva@Isaiah:49:18 @ Lift up thy eyes around, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely (note:)He shows what are the ornaments of the Church: to have many children, who are assembled by the word of God, and governed by his Spirit.(:note) clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].

geneva@Isaiah:49:21 @ Then shalt thou say in thine heart, Who hath begotten mee these, seeing I am baren and desolate, a captiue and a wanderer to and fro? And who hath nourished them? Beholde, I was left alone: whence are these?

geneva@Isaiah:49:23 @ And kings (note:)Meaning, that kings will be converted to the gospel, and bestow their power and authority for the preservation of the Church.(:note) shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with [their] face toward the earth, and lick up the Being joined with the Church, they will humble themselves to Christ their head, and give him all honour. dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.

geneva@Isaiah:49:26 @ And I will feed them that oppress thee with (note:)I will cause them to destroy one another as in (Jdg_7:22; 2Ch_20:22; Isa_19:2).(:note) their own flesh; and they shall be drunk with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

geneva@Isaiah:50:6 @ I gave my back to the (note:)I did not shrink from God for any persecution or calamity. By which he shows that the true ministers of God can look for no other recompense of the wicked, but after this sort, and also that is their comfort.(:note) smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

geneva@Isaiah:50:7 @ For the Lord God will helpe me, therefore shall I not bee confounded: therefore haue I set my face like a flint, and I knowe that I shall not be ashamed.

geneva@Isaiah:51:1 @ Hearken to me, (note:)He comforts the Church, that they would not be discouraged for their small number.(:note) ye that follow after righteousness, ye that seek the LORD: look to the That is, to Abraham, of whom you were begotten, and to Sarah of whom we were born. rock [from which] ye are hewn, and to the hole of the pit [from which] ye were dug.

geneva@Isaiah:51:2 @ Consider Abraham your father, and Sarah that bare you: for I called him alone, and blessed him, and increased him.

geneva@Isaiah:51:8 @ For the mothe shall eate them vp like a garment, & the worme shall eate them like wool: but my righteousnesse shalbe for euer, and my saluation from generation to generation.

geneva@Isaiah:51:10 @ Art not thou the same, which hath dried the Sea, euen the waters of the great deepe, making the depth of the Sea a way for the redeemed to passe ouer?

geneva@Isaiah:51:12 @ I, euen I am he, that comfort you. Who art thou, that thou shouldest feare a mortall man, and the sonne of man, which shalbe made as grasse?

geneva@Isaiah:51:15 @ And I am the Lorde thy God that deuided the Sea, when his waues roared: the Lord of hostes is his Name.

geneva@Isaiah:51:18 @ There is none to guide her among all the sonnes, whome she hath brought foorth: there is none that taketh her by the hand of all the sonnes that she hath brought vp.

geneva@Isaiah:51:19 @ These two (note:)Of which the one is outward as of the things that come to the body, as war, and famine and the other is inward, and belongs to the mind: that is, to be without comfort: therefore he says «How will you be comforted?»(:note) [things] have come to thee; who shall be sorry for thee? desolation, and destruction, and famine, and the sword: by whom shall I comfort thee?

geneva@Isaiah:52:4 @ For thus saith the Lord GOD, My people went (note:)When Jacob went there in times of famine.(:note) down in times past into Egypt to sojourn there; and the Assyrian The Egyptians might pretend some reason to oppress my people because they went there and remained among them, but the Assyrians have no title to excuse their tyranny by, and therefore I will punish them more than I did the Egyptians. oppressed them without cause.

geneva@Isaiah:52:5 @ Now therefore, what have I here, saith the LORD, that my people is taken away for nothing? they that rule over them make them to wail, saith the LORD; and my name continually every day [is] (note:)That is, by the wicked, who think that I have no power to deliver them.(:note) blasphemed.

geneva@Isaiah:52:6 @ Therefore my people shal know my Name: therefore they shall know in that day, that I am he that doe speake: beholde, it is I.

geneva@Isaiah:53:7 @ He was oppressed, and he was afflicted, yet he (note:)But willingly and patiently obeyed his father's appointment, (Mat_26:63; Act_8:32).(:note) opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.

geneva@Isaiah:54:1 @ Sing, O (note:)After he has declared the death of Christ, he speaks to the Church, because it would feel the fruit of the same, and calls her barren, because in the captivity she was a widow without hope to have any children.(:note) barren, thou [that] didst not bear; break forth into singing, and cry aloud, thou [that] didst not travail with child: for more [are] the children of the The Church in this her affliction and captivity will bring forth more children, than when she was free, or this may be spoken by admiration, considering the great number that would come from her. Her deliverance under Cyrus was as her childhood, and therefore this was accomplished when she came of age, which was under the gospel. desolate than the children of the married wife, saith the LORD.

geneva@Isaiah:54:4 @ Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy (note:)The afflictions which you suffered at the beginning.(:note) youth, and shalt not remember the reproach of thy When you were refused for your sins, (Isa_50:1). widowhood any more.

geneva@Isaiah:54:5 @ For thy (note:)That regenerated you by his Holy Spirit.(:note) Maker [is] thy husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole His glory will shine through the whole world, which seemed before to be shut up in Judea. earth shall he be called.

geneva@Isaiah:55:3 @ Incline your ear, and come to me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the (note:)The same covenant which through my mercy I ratified and confirmed to David, that it would be eternal, (2Sa_7:13; Act_13:34).(:note) sure mercies of David.

geneva@Isaiah:55:8 @ For my (note:)Although you are not soon reconciled one to another and judge me by yourselves, yet I am easy to be reconciled, yea, I offer my mercies to you.(:note) thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.

geneva@Isaiah:55:13 @ Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD (note:)To set forth his glory.(:note) for a name, for an everlasting Of God's deliverance, and that he will never forsake his Church. sign [that] shall not be cut off.

geneva@Isaiah:56:3 @ Neither let the son of the foreigner, that (note:)Let no one think himself unfit to receive the graces of the Lord: for the Lord will take away all impediments, and will forsake no one who will keep his true religion, and believe in him.(:note) hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I [am] a dry tree.

geneva@Isaiah:56:5 @ Even to them will I give in my (note:)Meaning, in his Church.(:note) house and within my walls a place and a They will be called after my people, and be of the same religion: yea, under Christ the dignity of the faithful will be greater than the Jews were at that time. name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

geneva@Isaiah:56:6 @ Also the strangers that cleaue vnto the Lord, to serue him, and to loue the Name of the Lord, and to be his seruants: euery one that keepeth the Sabbath, and polluteth it not and imbraceth my couenant,

geneva@Isaiah:56:12 @ Come ye, [say they], I will bring wine, and we will fill ourselves with strong drink; and to (note:)We are well yet, and to morrow will be better: therefore let us not fear the plagues before they come: thus the wicked contemned the admonition and exhortations which were made to them in the Name of God.(:note) morrow shall be as this day, [and] much more abundant.

geneva@Isaiah:57:3 @ But draw near here, ye (note:)He threatens the wicked hypocrites, who under the pretence of the name of God's people, derided God's word and his promises: boasting openly that they were the children of Abraham, but because they were not faithful and obedient as Abraham was, he calls them bastards and the children of sorcerers, who forsook God, and fled to wicked means for comfort.(:note) sons of the sorceress, the seed of the adulterer and the harlot.

geneva@Isaiah:57:5 @ Inflaming yourselves with idols under every green tree, slaying the (note:)Read (Lev_18:21; 2Ki_23:10).(:note) children in the valleys under the clefts of the rocks?

geneva@Isaiah:57:6 @ Among the smooth [stones] (note:)Meaning every place was polluted with their idolatry: or every fair stone they found they made into an idol.(:note) of the stream [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in In the sacrifices which you offering before these idols thought you served God. these?

geneva@Isaiah:57:15 @ For thus sayth he that is hie and excellent, he that inhabiteth the eternitie, whose Name is the Holy one, I dwell in the high and holy place: with him also that is of a contrite and humble spirite to reuiue the spirite of the humble, and to giue life to them that are of a contrite heart.

geneva@Isaiah:57:19 @ I create the (note:)That is, I frame the speech and words of my messengers who will bring peace.(:note) fruit of the lips; Peace, peace to [him that is] As well to him that is in captivity as to him that remains at home. far off, and to [him that is] near, saith the LORD; and I will heal him.

geneva@Isaiah:58:9 @ Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I [am]. If thou shalt take away from the midst of thee the yoke, the putting forth of the (note:)By which is meant all manner of injury.(:note) finger, and speaking vanity;

geneva@Isaiah:58:14 @ Then shalt thou delite in the Lord, & I wil cause thee to mount vpon the hie places of the earth, and feede thee with the heritage of Iaakob thy father: for the mouth of ye Lord hath spoken it.

geneva@Isaiah:59:6 @ Their webbes shall be no garment, neither shall they couer themselues with their labours: for their workes are workes of iniquitie, & the worke of crueltie is in their handes.

geneva@Isaiah:59:8 @ The way of peace they knowe not, & there is none equitie in their goings: they haue made them crooked paths: whosoeuer goeth therein, shall not knowe peace.

geneva@Isaiah:59:12 @ For our transgressions are multiplied before thee, and our (note:)This confession is general to the Church to obtain remission of sins, and the prophets did not exempt themselves from the same.(:note) sins testify against us: for our transgressions [are] with us; and [as for] our iniquities, we know them;

geneva@Isaiah:59:14 @ And (note:)There is neither justice nor uprightness among men.(:note) judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

geneva@Isaiah:59:19 @ So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall (note:)He shows that there will be great affliction in the Church, but God will always deliver his.(:note) come in like a flood, the Spirit of the LORD shall lift up a standard against him.

geneva@Isaiah:60:6 @ The (note:)Meaning, that everyone will honour the Lord with that with which he is able: Signifying that it is no true serving of God unless we offer ourselves to serve his glory, and all that we have.(:note) multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.

geneva@Isaiah:60:7 @ All the flocks of (note:)That is the Arabians, that have great abundance of cattle.(:note) Kedar shall be gathered together to thee, the rams of Nebaioth shall minister to thee: they shall come up with acceptance on my Because the altar was a figure of Christ, (Heb_13:10), he shows that nothing can be acceptable to him, which is not offered to him by this altar, who was both the offering and the altar itself. altar, and I will glorify the house of my glory.

geneva@Isaiah:60:9 @ Surely the isles shall wait for me, and the ships (note:)The Gentiles that are now enemies, will become friends and set forth the Church.(:note) of Tarshish first, to bring thy sons from far, their silver and their gold with them, to the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

geneva@Isaiah:60:12 @ For the nation and (note:)He shows that God has given all power and authority here in earth for the use of his Church, and that they who will not serve and profit the same will be destroyed.(:note) kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.

geneva@Isaiah:60:16 @ Thou shalt also suck the milk of the Gentiles, and shalt suck the (note:)Both high and low will be ready to help and comfort you.(:note) breast of kings: and thou shalt know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

geneva@Isaiah:61:6 @ But ye shall be named the (note:)This is accomplished in the time of Christ, by whom all the faithful are made priests and kings, (1Pe_2:9; Rev_1:6, Rev_5:10).(:note) Priests of the LORD: [men] shall call you the Ministers of our God: ye shall eat the Read (Isa_60:11, Isa_60:16). riches of the Gentiles, and in their glory shall ye boast yourselves.

geneva@Isaiah:61:7 @ For your shame [ye shall have] (note:)Abundant recompence as this word is used, (Isa_40:2).(:note) double; and [for] confusion That is, the Jews. they shall rejoice in That is, of the Gentiles. their portion: therefore in their land they shall possess the While the Gentiles had dominion over the Jews in times past, now they will have double authority over them and possess twice as much. double: everlasting joy shall be to them.

geneva@Isaiah:61:9 @ And (note:)That is, of the Church.(:note) their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they [are] the seed [which] the LORD hath blessed.

geneva@Isaiah:62:1 @ For Zion's sake I will not (note:)The prophet says that he will never cease to declare to the people the good tidings of their deliverance.(:note) hold my peace, and for Jerusalem's sake I will not rest, until its righteousness shall go forth as Till they have full deliverance: and this the prophet speaks to encourage all other ministers to the setting forth of God's mercies toward his Church. brightness, and its salvation as a lamp [that] burneth.

geneva@Isaiah:62:2 @ And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by (note:)You will have a more excellent fame than you have had till now.(:note) a new name, which the mouth of the LORD shall name.

geneva@Isaiah:62:5 @ For [as] a young man marrieth a virgin, [so] shall thy sons (note:)As they confess one faith and religion with you, they are in the same bond of marriage with you, and they are called the children of the Church, as Christ makes her plentiful to bring forth children to him.(:note) marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.

geneva@Isaiah:62:6 @ I have set (note:)Prophets, pastors and ministers.(:note) watchmen upon thy walls, O Jerusalem, [which] shall never hold their peace day nor night: He exhorts the ministers never to cease to call on God by prayer for the deliverance of his Church and to teach others to do the same. ye that make mention of the LORD, keep not silence,

geneva@Isaiah:62:8 @ The Lorde hath sworne by his right hand and by his strong arme, Surely I wil no more giue thy corne to be meate for thine enemies, & surely the sonnes of the strangers shall not drinke thy wine, for the which thou hast laboured.

geneva@Isaiah:63:1 @ Who [is] this that cometh (note:)This prophecy is against the Idumeans and enemies who persecuted the Church, on whom God will take vengeance, and is here set forth all bloody after he has destroyed them in Bozrah, the chief city of the Idumeans: for these were their greatest enemies,and under the title of circumcision and the kindred of Abraham.(:note) from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? God answers them that asked this question, «Who is this?» etc. and says «You see now performed in deed the vengeance which my prophets threatened.» I that speak in righteousness, mighty to save.

geneva@Isaiah:63:12 @ He led them by the right hand of Moses with his owne glorious arme, deuiding the water before them, to make himselfe an euerlasting Name.

geneva@Isaiah:63:14 @ As the beast goeth downe into the valley, the Spirite of the Lorde gaue them rest: so diddest thou leade thy people, to make thy selfe a glorious Name.

geneva@Isaiah:63:16 @ Doubtless thou [art] our father, though (note:)Though Abraham would refuse us to be his children, yet you will not refuse to be our father.(:note) Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.

geneva@Isaiah:63:17 @ O LORD, why hast (note:)By taking away the Holy Spirit from us, by whom we were governed, and so for our ingratitude delivered us up to our own concupiscence, and punished sin by sin according to your just judgment.(:note) thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy Meaning, for the covenant's sake made to Abraham, Isaac and Jacob his servants. servants' sake, the tribes of thy inheritance.

geneva@Isaiah:63:18 @ The people of thy holiness have possessed [it] but a little (note:)That is, in respect to the promise, which is perpetual: even though they had now possessed the land of Canaan for 1400 years: and thus they lament, to move God rather to remember his covenant, than to punish their sins.(:note) while: our adversaries have trodden down thy sanctuary.

geneva@Isaiah:63:19 @ We haue bene as they, ouer whome thou neuer barest rule, and vpon whom thy Name was not called.

geneva@Isaiah:64:2 @ As [when] the melting fire burneth, the fire causeth (note:)Meaning, the rain, hail, fire, thunder and lightning.(:note) the waters to boil, to make thy name known to thy adversaries, [that] the nations may tremble at thy presence!

geneva@Isaiah:64:3 @ When thou diddest terrible things, which we looked not for, thou camest downe, and the mountaines melted at thy presence.

geneva@Isaiah:64:4 @ For since the beginning of the world [men] have not (note:)Paul uses the same kind of admiration, (1Co_2:9) marvelling at God's great benefit showed to his Church, by the preaching of the gospel.(:note) heard, nor perceived by the ear, neither hath the eye seen, O God, besides thee, [what] he hath prepared for him that waiteth for him.

geneva@Isaiah:64:7 @ And there is none that calleth vpon thy Name, neither that stirreth vp himselfe to take holde of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.

geneva@Isaiah:65:1 @ I am sought by [them that] (note:)Meaning, the Gentiles who know not God, would seek him, when he had moved their heart with his Holy Spirit, (Rom_10:20).(:note) asked not [for me]; I am found by [them that] sought me not: I said, Behold me, behold me, to a nation [that] was not called by my name.

geneva@Isaiah:65:3 @ A people that provoketh me to anger continually to my face; that sacrificeth in (note:)Which were dedicated to idols.(:note) gardens, and burneth incense upon altars of Meaning their altars, which he thus named by contempt. brick;

geneva@Isaiah:65:4 @ Which remain among the (note:)To consult with spirits, and to conjure devils, which was forbidden.(:note) graves, and lodge in the monuments, which eat Which was contrary to God's commandment, (Lev_11:7; Deu_14:8). swine's flesh, and broth of abominable [things is in] their vessels;

geneva@Isaiah:65:5 @ Which say, (note:)He shows that hypocrisy is always joined with pride and contempt of others.(:note) Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that Their punishment will never have an end. burneth all the day.

geneva@Isaiah:65:7 @ Your iniquities, and the iniquities of your fathers (note:)Will be both punished together: and this declares how the children are punished for their fathers faults, that is, when the same faults or like are found in them.(:note) together, saith the LORD, who have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

geneva@Isaiah:65:13 @ Therefore thus saith the Lord GOD, Behold, my servants shall (note:)By these words, eat and drink, he means the blessed life of the faithful, who have always had consolation and full contentment of all things in their God, though sometimes they lack these corporal things.(:note) eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

geneva@Isaiah:65:15 @ And ye shall leave your name for a curse to my (note:)Meaning, that he would call the Gentiles, who would abhor even the very name of the Jews for their infidelities sake.(:note) chosen: for the Lord GOD shall slay thee, and call his servants by Than by the name of the Jews. another name:

geneva@Isaiah:65:25 @ The (note:)Read (Isa_11:6).(:note) wolf and the lamb shall feed together, and the lion shall eat straw like the ox: and dust [shall be] the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith the LORD.

geneva@Isaiah:66:3 @ He that killeth an ox [is as if] he (note:)Because the Jews thought themselves holy by offering their sacrifices, and in the mean season had neither faith or repentance, God shows that he no less detests these ceremonies than he does the sacrifices of the heathen, who offered men, dogs and swine to their idols, which things were expressly forbidden in the law.(:note) slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

geneva@Isaiah:66:5 @ Hear the word of the LORD, ye that tremble at his (note:)He encourages the faithful by promising to destroy their enemies, who pretended to be as brethren, but were hypocrites, and hated them that feared God.(:note) word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

geneva@Isaiah:66:7 @ Before (note:)Meaning, that the restoration of the church would be so sudden and contrary to all men's opinions as when a woman is delivered before she looked for it, and without pain in travail.(:note) she travailed, she brought forth; before her pain came, she was delivered of a male child.

geneva@Isaiah:66:8 @ Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one (note:)This will pass the capacity of man to see such a multitude that will come up at once, meaning under the preaching of the gospel of which they who came out of Babylon were a sign.(:note) day? [or] shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

geneva@Isaiah:66:12 @ For thus saith the LORD, Behold, I will extend (note:)I will give her happiness and prosperity in great abundance.(:note) peace to her like a river, and the glory of the Read (Isa_60:16). Gentiles like a flowing stream: then shall ye be nursed, ye shall be You will be cherished as her dearly beloved children. borne upon [her] sides, and be dandled upon [her] knees.

geneva@Isaiah:66:15 @ For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to (note:)This vengeance God began to execute at the destruction of Babylon and has always continued it against the enemies of his Church, and will do till the last day, which will be the accomplishment of it.(:note) render his anger with fury, and his rebuke with flames of fire.

geneva@Isaiah:66:19 @ And I will set a (note:)I will make these that I chose, that they perish not with the rest of the infidels: by which he alludes to the marking of the posts of his people, whom he preserved, (Exo_12:7).(:note) sign among them, and I will send those that I will scatter the rest of the Jews, who escaped destruction, into various nations. escape of them to the nations, [to] That is, Cecilia. Tarshish, Meaning Africa. Pul, and That is Lydia, or Asia minor. Lud, that draw the Signifying the Parthians. bow, [to] Italy. Tubal, and Greece. Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and Meaning, the apostles, disciples and others who he first chose of the Jews to preach to the Gentiles. they shall declare my glory among the Gentiles.

geneva@Isaiah:66:20 @ And they shall bring all your (note:)That is the Gentiles, who by faith will be made the children of Abraham as you are.(:note) brethren [for] an offering to the LORD out of all nations upon By which he means that no necessary means will want, when God will call the Gentiles to the knowledge of the gospel. horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

geneva@Isaiah:66:22 @ For as the new (note:)By this he signifies the kingdom of Christ in which his Church will be renewed, and where before there were appointed seasons to sacrifice in this there will be one continual Sabbath, so that all times and seasons will be meet.(:note) heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

geneva@Isaiah:66:24 @ And they shall go forth, and look upon the (note:)As he who declared the happiness that will be within the Church for the comfort of the godly, so does he show what horrible calamity will come to the wicked, that are out of the Church.(:note) carcases of the men that have transgressed against me: for their Meaning, a continual torment of conscience, which will always gnaw them, and never permit them to be at rest, (Mar_9:44). worm shall not die, neither shall their fire be quenched; and they shall be an abhorrence This is the just recompense for the wicked, who contemning God and his word, will be by God's just judgments abhorred by all his creatures. to all flesh.

geneva@Jeremiah:1:1 @ The (note:)That is, the sermons and prophecies.(:note) words of Jeremiah the son of Who is thought to be he that found the book of the law under king Josiah, (2Ki_22:8). Hilkiah, of the priests that [were] in This was a city about three miles from Jerusalem and belonged to the priests, the sons of Aaron, (Jos_21:18). Anathoth in the land of Benjamin: The Argument - The prophet Jeremiah born in the city of Anathoth in the country of Benjamin, was the son of Hilkiah, whom some think to be he that found the book of the law and gave it to Josiah. This prophet had excellent gifts from God, and most evident revelations of prophecy, so that by the commandment of the Lord he began very young to prophecy, that is, in the thirteenth year of Josiah, and continued eighteen years under the king, three months under Jehoahaz and under Jehoiakim eleven years, three months under Jehoiachin, and under Zedekiah eleven years to the time that they were carried away into Babylon. So that this time amounts to above forty years, besides the time that he prophesied after the captivity. In this book he declares with tears and lamentations, the destruction of Jerusalem and the captivity of the people, for their idolatry, covetousness, deceit, cruelty, excess, rebellion and contempt of God's word, and for the consolation of the Church reveals the just time of their deliverance. Here chiefly are to be considered three things. First the rebellion of the wicked, who wax more stubborn and obstinate, when the prophets admonish them most plainly of their destruction. Next how the prophets and ministers of God should not be discouraged in their vocation, though they are persecuted and rigorously handled by the wicked, for God's cause. Thirdly though God shows his just judgment against the wicked, yet will he ever show himself a preserver of his Church, and when all means seem to men's judgment to be abolished, then will he declare himself victorious in preserving his.

geneva@Jeremiah:1:2 @ To whom the (note:)This is spoken to confirm his calling and office, as he did not presume of himself to preach and prophecy, but was called to it by God.(:note) word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.

geneva@Jeremiah:1:3 @ It came also in the days of Jehoiakim the son of Josiah king of Judah, to the end of the eleventh year of Zedekiah the (note:)Meaning the nephew of Josiah: for Jehoahaz was his father, who reigned but three months, and therefore is not mentioned, nor is Jehoiakim that reigned no longer.(:note) son of Josiah king of Judah, to the carrying away of Jerusalem captive in the fifth Of the eleventh year of Zedekiah, who was also called Mattaniah, and at this time the Jews were carried away into Babylon by Nebuchadnezzar. month.

geneva@Jeremiah:1:4 @ Then the worde of the Lorde came vnto me, saying,

geneva@Jeremiah:1:6 @ Then said I, (note:)Considering the great judgments of God which according to his threatening would come on the world, he was moved with a certain compassion on the one hand to pity them that would thus perish, and on the other hand by the infirmity of man's nature, knowing how hard a thing it was to enterprise such a charge, as in (Isa_6:11; Exo_3:21, Exo_4:1).(:note) Ah, Lord GOD! behold, I cannot speak: for I [am] a child.

geneva@Jeremiah:1:7 @ But the Lord said vnto me, Say not, I am a childe: for thou shalt goe to all that I shall send thee, and whatsoeuer I command thee, shalt thou speake.

geneva@Jeremiah:1:8 @ Be not afraide of their faces: for I am with thee to deliuer thee, saith the Lord.

geneva@Jeremiah:1:9 @ Then the LORD put forth his hand, and (note:)Which declares that God makes them meet and assures them, whom he calls to set forth his glory, giving them all means necessary for the same, (Exo_4:12; Isa_6:7).(:note) touched my mouth. And the LORD said to me, Behold, I have put my words in thy mouth.

geneva@Jeremiah:1:11 @ Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? And I said, I see a (note:)He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews.(:note) rod of an almond tree.

geneva@Jeremiah:1:13 @ And the word of the LORD came to me the second time, saying, What seest thou? And I said, I see a boiling (note:)Signifying that the Chaldeans and Assyrians would be as a pot to seethe the Jews who boiled in their pleasures and lust.(:note) pot; and its face [is] toward the north.

geneva@Jeremiah:1:15 @ For loe, I will call all the families of the kingdomes of the North, saith the Lord, and they shall come, and euery one shall set his throne in the entring of the gates of Ierusalem, and on all the walles thereof rounde about, and in all the cities of Iudah.

geneva@Jeremiah:1:19 @ For they shall fight against thee, but they shall not preuaile against thee: for I am with thee to deliuer thee, sayth the Lord.

geneva@Jeremiah:2:1 @ Moreouer, the woorde of the Lord came vnto me, saying,

geneva@Jeremiah:2:4 @ Heare ye the word of the Lord, O house of Iaakob, and all the families of the house of Israel.

geneva@Jeremiah:2:9 @ Wherefore I will yet (note:)Signifying that he would not as he might, straightway condemn them, but shows them by evident examples their great ingratitude that they might be ashamed and repent.(:note) plead with you, saith the LORD, and with your children's children will I plead.

geneva@Jeremiah:2:12 @ Be astonished, O ye (note:)He shows that the insensible creatures abhor this vile ingratitude, and as it were tremble for fear of God's great judgments against the same.(:note) heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

geneva@Jeremiah:2:23 @ How canst thou say, I am not polluted, I have not (note:)Meaning that hypocrites deny that they worship the idols, but that they honour God in them, and therefore they call their doings God's service.(:note) gone after Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift He compares the idolaters to these beasts, because they never cease running to and fro: for both valleys and hills are full of their idolatry. dromedary traversing her ways;

geneva@Jeremiah:2:24 @ A wild (note:)He compares the idolaters to a wild ass: for she can never be tamed nor yet wearied: for as she runs she can take her wind at every opportunity.(:note) donkey used to the wilderness, [that] snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her That is, when she is with foal, and therefore the hunters wait their time: so though you cannot be turned back now from your idolatry, yet when your iniquity will be at the fall, God will meet with you. month they shall find her.

geneva@Jeremiah:2:26 @ As the (note:)As a thief will not acknowledge his fault, till he is taken with the deed, and ready to be punished, so they will not confess their idolatry, till the plagues due to the same light on them.(:note) thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

geneva@Jeremiah:2:32 @ Can a maid forget her ornament, or a bride her attire? yet my people haue forgotten me, daies without number.

geneva@Jeremiah:2:35 @ Yet thou saiest, Because I am giltles, surely his wrath shall turne from mee: beholde, I will enter with thee into iudgement, because thou saiest, I haue not sinned.

geneva@Jeremiah:2:36 @ Why dost thou go about so much to change thy way? thou also shalt be ashamed of Egypt, (note:)For the Assyrians had taken away the ten tribes out of Israel and destroyed Judah even to Jerusalem: and the Egyptians slew Josiah, and vexed the Jews in various ways.(:note) as thou wast ashamed of Assyria.

geneva@Jeremiah:2:37 @ Yea, thou shalt go forth from him, and thy hands upon (note:)In sign of lamentation, as in (2Sa_13:19).(:note) thy head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

geneva@Jeremiah:3:3 @ Therefore the showers have been withheld, and there hath been no (note:)As God threatened by his law, (Deu_28:24).(:note) latter rain; and thou hadst an You would never be ashamed of your acts and repent: and this impudency is common to idolaters, who will not cease, though they are openly convicted. harlot's forehead, thou didst refuse to be ashamed.

geneva@Jeremiah:3:9 @ And it came to pass through the (note:)The Hebrew word may either signify lightness and wantonness, or noise and brute.(:note) lightness of her harlotry, that she defiled the land, and committed adultery with stones and with trees.

geneva@Jeremiah:3:11 @ And the LORD said to me, The backsliding Israel hath (note:)Israel has not declared herself as wicked as Judah, who yet has had more admonitions and examples to call her to repentance.(:note) justified herself more than treacherous Judah.

geneva@Jeremiah:3:12 @ Go and proclaim these words toward (note:)While the Israelites were now kept in captivity by the Assyrians, to whom he promises mercy, if they will repent.(:note) the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause my anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever.

geneva@Jeremiah:3:14 @ O yee disobedient children, turne againe, sayeth the Lorde, for I am your Lorde, and I will take you one of a citie, and two of a tribe and wil bring you to Zion,

geneva@Jeremiah:3:17 @ At that time they shall call Jerusalem (note:)Meaning, the Church, where the Lord will be present to the world's end, (Mat_28:20).(:note) the throne of the LORD; and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.

geneva@Jeremiah:3:22 @ Return, ye backsliding children, [and] I will heal your backslidings. (note:)This is spoken in the person of Israel to the shame of Judah, who stayed so long to turn to God.(:note) Behold, we come to thee; for thou [art] the LORD our God.

geneva@Jeremiah:3:24 @ For shame hath devoured the labour of our (note:)For their idolatry God's vengeance has light on them and theirs.(:note) fathers from our youth; their flocks and their herds, their sons and their daughters.

geneva@Jeremiah:3:25 @ We lie down in our shame, and our confusion covereth us: (note:)They justify not themselves, or say that they would follow their fathers, but condemn their wicked doings and desire forgiveness for the same, as in (Ezr_9:7; Psa_106:6; Isa_64:6).(:note) for we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and have not obeyed the voice of the LORD our God.

geneva@Jeremiah:4:2 @ And thou shalt (note:)You will detest the name of idols, (Psa_16:4) and will with reverence swear by the living God, when your oath may advance God's glory, and profit others: and here by swearing he means the true religion of God.(:note) swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

geneva@Jeremiah:4:3 @ For thus saith the LORD to the men of Judah and Jerusalem, Break up (note:)He wills them to pluck up the impiety and wicked affection and worldly respects out of their heart, that the true seed of God's word may be sown in it, (Hos_10:12) and this is the true circumcision of the heart, (Deu_10:16; Rom_2:29; Col_2:11).(:note) your fallow ground, and sow not among thorns.

geneva@Jeremiah:4:4 @ Breake vp your fallowe ground, and sowe not among the thornes: be circumcised to the Lord, & take away the foreskinnes of your hearts, ye men of Iudah, and inhabitants of Ierusalem, lest my wrath come foorth like fire, and burne, that none can quenche it, because of the wickednesse of your inuentions.

geneva@Jeremiah:4:8 @ Wherefore girde you with sackecloth: lament, and howle, for the fierce wrath of the Lord is not turned backe from vs.

geneva@Jeremiah:4:19 @ My distress, my (note:)He shows that the true ministers are lively touched with the calamities of the Church, so that all the parts of their body feel the grief of their heart, even though with zeal to God's glory they pronounce his judgments against the people.(:note) distress! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

geneva@Jeremiah:4:30 @ And [when] thou [art] laid waste, what wilt thou do? Though thou (note:)Neither your ceremonies nor rich gifts will deliver you.(:note) clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou enlarge thy eyes with painting, in vain shalt thou make thyself fair; [thy] lovers will despise thee, they will seek thy life.

geneva@Jeremiah:5:12 @ They have (note:)Because they gave no credit to the words of his prophets, as in (Isa_28:15).(:note) lied about the LORD, and said, [It is] not he; neither shall evil come upon us; neither shall we see sword nor famine:

geneva@Jeremiah:5:26 @ For among my people are founde wicked persons, that lay waite as hee that setteth snares: they haue made a pit, to catch men.

geneva@Jeremiah:6:1 @ O ye children of (note:)He speaks to them chiefly because they should take heed by the example of their brethren the other half of their tribe, who were now carried away prisoners.(:note) Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Which was a city in Judah, six miles from Bethlehem, (2Ch_11:6). Tekoa, and set up a sign of fire in Read (Neh_3:14). Bethhaccerem: for evil appeareth out of the north, and great destruction.

geneva@Jeremiah:6:8 @ Be thou instructed, O (note:)He warns them to amend by his correction, and turn to him by repentance.(:note) Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

geneva@Jeremiah:6:11 @ Therefore I am full of the fury of the LORD; I am weary with holding in: (note:)As the Lord had given him his word to be as a fire of his indignation to burn the wicked, (Jer_5:14) so he kindles it now when he sees that all remedies are past.(:note) I will pour it out upon the No one will be spared. children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with [him that is] full of days.

geneva@Jeremiah:6:12 @ And their houses with their landes, & wiues also shalbe turned vnto strangers: for I will stretch out mine hande vpon the inhabitants of the land, sayeth the Lord.

geneva@Jeremiah:6:15 @ Were they ashamed when they had committed abomination? nay, they were not ashamed, no neither coulde they haue any shame: therefore they shall fall among the slaine: when I shall visite them, they shall be cast downe, sayth the Lorde.

geneva@Jeremiah:6:18 @ Therefore hear, ye (note:)God takes all the world to witness and the insensible creatures of the ingratitude of the Jews.(:note) nations, and know, O congregation, what [is] among them.

geneva@Jeremiah:6:20 @ To what purpose cometh there to me (note:)Read (Isa_1:11; Amo_5:21).(:note) incense from Sheba, and the sweet cane from a distant country? your burnt offerings [are] not acceptable, nor your sacrifices sweet to me.

geneva@Jeremiah:6:26 @ O daughter of my people, girde thee with sackecloth, and wallowe thy selfe in the ashes: make lamentation, and bitter mourning as for thine onely sonne: for the destroier shall suddenly come vpon vs.

geneva@Jeremiah:6:27 @ I have set (note:)Meaning, Jeremiah, whom God had appointed to try out the godly from the wicked, as a founder does the pure metal from the dross.(:note) thee [for] a tower [and] a fortress among my people, that thou mayest know and try their way.

geneva@Jeremiah:7:1 @ The woordes that came to Ieremiah from the Lorde, saying,

geneva@Jeremiah:7:3 @ Thus sayeth the Lord of hostes, the God of Israel, Amend your waies and your woorkes, and I will let you dwell in this place.

geneva@Jeremiah:7:5 @ For if you amende and redresse your waies and your woorkes: if you execute iudgement betweene a man and his neighbour,

geneva@Jeremiah:7:10 @ And come and stande before mee in this House, whereupon my Name is called, and saye, We are deliuered, though we haue done all these abominations?

geneva@Jeremiah:7:11 @ Is this house, which is called by my name, become (note:)As thieves hidden in holes and dens think themselves safe, so when you are in my temple, you think to be covered with the holiness of it, and that I cannot see your wickedness, (Mat_21:13).(:note) a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.

geneva@Jeremiah:7:12 @ But go ye now to my place which [was] in Shiloh, (note:)Because they depended so much on the temple, which was for his promise, that he would be present and defend them where the ark was, he sends them to God's judgments against Shiloh, where the ark had remained about 300 years, and after was taken, the priests slain, and the people miserably discomfited, (1Sa_4:11; Jer_26:6).(:note) where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

geneva@Jeremiah:7:14 @ Therefore will I do vnto this House, wherupon my Name is called, wherein also yee trust, euen vnto the place that I gaue to you & to your fathers, as I haue done vnto Shilo.

geneva@Jeremiah:7:25 @ Since the day that your fathers came forth from the land of Egypt to (note:)Which was about fourteen hundred years.(:note) this day I have even sent to you all my servants the prophets, daily Read (Jer_7:13). rising early and sending [them]:

geneva@Jeremiah:7:26 @ Yet would they not heare me nor encline their eare, but hardened their necke & did worse then their fathers.

geneva@Jeremiah:7:29 @ Cut off thy (note:)In sign of mourning, as in (Job_1:20).(:note) hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his Against whom he had just opportunity to pour out his wrath (Mic_1:6). wrath.

geneva@Jeremiah:7:30 @ For the children of Iudah haue done euill in my sight, sayth the Lorde: they haue set their abominations in the House, whereupon my Name is called, to pollute it.

geneva@Jeremiah:7:31 @ And they have built the high places of (note:)Of Topheth, read (2Ki_23:10).(:note) Tophet, which [is] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I But commanded the opposite, as in (Lev_18:21, Lev_20:3; Deu_18:10). commanded [them] not, neither came it into my heart.

geneva@Jeremiah:7:34 @ Then I will cause to cease from the cities of Iudah and from the streetes of Ierusalem the voice of mirth & the voice of gladnesse, the voice of the bridegrom & the voice of the bride: for the lande shalbe desolate.

geneva@Jeremiah:8:3 @ And death shall be chosen (note:)Because of the afflictions that they will feel through God's judgments.(:note) rather than life by all the remnant of them that remain of this evil family, who remain in all the places where I have driven them, saith the LORD of hosts.

geneva@Jeremiah:8:9 @ The (note:)They who seem wise may be ashamed of their ignorance for all wisdom consists in God's word.(:note) wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [is] in them?

geneva@Jeremiah:8:12 @ Were they ashamed when they had committed abomination? nay, they were not ashamed, neither coulde they haue any shame: therefore shall they fall among the slaine: when I shall visite them, they shall be cast downe, sayeth the Lorde.

geneva@Jeremiah:8:15 @ We looked for peace, but no good came, & for a time of health, and behold troubles.

geneva@Jeremiah:8:17 @ For, behold, I will (note:)God threatens to send the Babylonians among them who will utterly destroy them in such sort, as by no means they will escape.(:note) send serpents, cockatrices, among you, which [will] not [be] charmed, and they shall bite you, saith the LORD.

geneva@Jeremiah:8:21 @ For the hurt of the daughter of my people am I (note:)The prophet speaks this.(:note) hurt; I am black; astonishment hath taken hold on me.

geneva@Jeremiah:9:1 @ O that my head were (note:)The prophet shows the great compassion that he had toward this people, seeing that he could never sufficiently lament the destruction that he saw to hang over them, which is a special note to discern the true pastors from the hirelings. {{See Jer_4:19}}(:note) waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

geneva@Jeremiah:9:2 @ O that I had in the wilderness a (note:)He shows that there was more peace and greater safety for him to dwell among the wild beasts than among this wicked people except that God has given him this charge.(:note) lodging place of wayfaring men; that I might leave my people, and go from them! for they [are] all Utterly turned from God. adulterers, an assembly of treacherous men.

geneva@Jeremiah:9:10 @ For the (note:)Signifying that all the places about Jerusalem would be destroyed.(:note) mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through [them]; neither can [men] hear the voice of the cattle; both the fowl of the heavens and the beast have fled; they are gone.

geneva@Jeremiah:9:11 @ And I wil make Ierusalem an heape, and a den of dragons, & I will make the cities of Iudah waste, without an inhabitant.

geneva@Jeremiah:9:16 @ I wil scatter them also among the heathen, whom neither they nor their fathers haue knowen, and I will send a sworde after them, til I haue consumed them.

geneva@Jeremiah:9:17 @ Thus saith the LORD of hosts, Consider ye, and call for (note:)Seeing you cannot lament your own sins, call for those foolish women, whom of a superstition you have to lament for the dead, that they by their feigned tears may provoke you to some sorrow.(:note) the skilful women, that they may come; and send for skilful [women], that they may come:

geneva@Jeremiah:9:18 @ And let them make haste, & let them take vp a lamentation for vs, that our eyes may cast out teares & our eye liddes gush out of water.

geneva@Jeremiah:9:20 @ Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and (note:)He derides the superstition of the women who made an art of mourning, and taught to weep with feigned tears.(:note) teach your daughters wailing, and every one her neighbour lamentation.

geneva@Jeremiah:9:24 @ But let him that glorieth glory in this, that he understandeth and knoweth me, that I [am] the LORD who (note:)These three points are necessary to know correctly his mercy, in which consists our salvation: his judgment, which he executes continually against the wicked, and his justice, by which he defends and maintains the faithful.(:note) exercise lovingkindness, judgment, and righteousness, in the earth: for in these [things] I delight, saith the LORD.

geneva@Jeremiah:9:26 @ Egypt and Iudah, and Edom, and the children of Ammon, and Moab, and all the vtmost corners of them that dwell in the wildernesse: for all these nations are vncircumcised, & al the house of Israel are vncircumcised in the heart.

geneva@Jeremiah:10:4 @ They deck it (note:)The prophets use thus plainly and simply to set forth the vile absurdity of the idolaters that men might learn to be ashamed of that to which their corrupt nature is most subject, (Isa_44:12).(:note) with silver and with gold; they fasten it with nails and with hammers, that it may not move.

geneva@Jeremiah:10:6 @ Forasmuch as [there is] none like thee, O LORD; (note:)He teaches the people to lift up their eyes to God, who has all power and therefore ought only to be feared: and in this he shows them not only the evil that they ought to hate: but the good which they ought to follow, (Rev_15:4).(:note) thou [art] great, and thy name [is] great in might.

geneva@Jeremiah:10:7 @ Who would not feare thee, O King of nations? For to thee appertaineth the dominion: for among all the wise men of the Gentiles, and in al their kingdomes there is none like thee.

geneva@Jeremiah:10:11 @ Thus shall ye say to them, The gods (note:)This declares that all that has been spoken of idols in this chapter, was to arm the Jews when they would be in Chaldea among the idolaters, and now with one sentence he instructs them both how to protest their own religion against the idolaters and how to answer them to their shame who would exhort them to idolatry, and therefore he writes this sentence in the Chaldean tongue for a memorial while all the rest of his writing is in Hebrew.(:note) that have not made the heavens and the earth, [even] they shall perish from the earth, and from under these heavens.

geneva@Jeremiah:10:16 @ The (note:)By these words, portion and rod, he signifies their inheritance, meaning that God would be all sufficient for them: and that their happiness consisted in him alone, and therefore they ought to renounce all other help and comfort as of idols, etc. (Deu_32:9; Psa_16:5).(:note) portion of Jacob [is] not like them: for he [is] the former of all [things]; and Israel [is] the rod of his inheritance: The LORD of hosts [is] his name.

geneva@Jeremiah:10:23 @ O LORD, I know that (note:)He speaks this because Nebuchadnezzar purposed to have made war against the Moabites and Ammonites, but hearing of Zedekiah's rebellion he turned his power to go against Jerusalem, (Eze_21:21) therefore the prophet says that this was the Lord's direction.(:note) the way of man [is] not in himself: [it is] not in man that walketh to direct his steps.

geneva@Jeremiah:10:24 @ O LORD, correct me, but with (note:)Considering that God had revealed to him the certainty of their captivity (Jer_7:16) he only prays that he would punish them with mercy which Isaiah calls in measure, (Isa_27:8) measuring his rods by their infirmity (1Co_10:13) for here by judgment is meant not only the punishment but also the merciful moderation of the same as in (Jer_30:11).(:note) judgment; not in thy anger, lest thou bring me to nothing.

geneva@Jeremiah:10:25 @ Pour out (note:)As God cannot only be known and glorified by his mercy that he uses toward his Church, but also by his justice in punishing his enemies, he prays that this glory may fully appear both in the one and the other, (Psa_79:6).(:note) thy fury upon the nations that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

geneva@Jeremiah:11:1 @ The worde that came to Ieremiah from the Lord, saying,

geneva@Jeremiah:11:9 @ And the LORD said to me, A (note:)That is, general consent to rebel against me.(:note) conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

geneva@Jeremiah:11:10 @ They are turned backe to the iniquities of their forefathers, which refused to heare my wordes: and they went after other gods to serue them: thus the house of Israel, & the house of Iudah haue broken my couenant, which I made with their fathers.

geneva@Jeremiah:11:16 @ The LORD called thy name, A green olive tree, fair, [and] of goodly fruit: with the (note:)Of the Babylonians and Chaldeans.(:note) noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

geneva@Jeremiah:11:19 @ But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised plots against me, [saying], Let us (note:)Let us destroy the prophet and his doctrine. Some read «Let us corrupt his meat with wood», meaning poison.(:note) destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.

geneva@Jeremiah:11:21 @ Therefore thus saith the LORD concerning the men of (note:)That is, both the priests and the rest of the people: for this town was the priests, and they dwelt in it, (Jer_1:1).(:note) Anathoth, that seek thy life, saying, Not that they could not abide to hear God named; (for in this they would show themselves most holy) but because they could not abide to be sharply reproved, and therefore desired to be flattered (Isa_30:10), to be maintained in their pleasures (Mic_2:11) and not to hear vice condemned (Amo_7:12). Prophesy not in the name of the LORD, that thou die not by our hand:

geneva@Jeremiah:11:22 @ Thus therefore sayth the Lorde of hostes, Beholde, I will visite them: the yong men shall die by the sword: their sonnes and their daughters shall die by famine,

geneva@Jeremiah:12:14 @ Thus saith the LORD against all my evil (note:)Meaning the wicked enemies of his Church who blasphemed his Name, and whom he would punish after he had delivered his people.(:note) neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.

geneva@Jeremiah:12:16 @ And it shall come to pass, if they will diligently learn the (note:)The true doctrine and manner to serve God.(:note) ways of my people, to swear by my name, The Read (Jer_4:2). LORD liveth; as they taught my people to swear by Baal; then shall they be built They will be of the number of the faithful, and have a place in my Church. in the midst of my people.

geneva@Jeremiah:13:1 @ Thus sayth the Lorde vnto mee, Goe, and buy thee a linen girdle, & put it vpon thy loynes, and put it not in water.

geneva@Jeremiah:13:3 @ And the worde of the Lorde came vnto me the second time, saying,

geneva@Jeremiah:13:7 @ Then went I to Perath, and digged, & tooke the girdle from the place where I had hid it, and behold, the girdle was corrupt, and was profitable for nothing.

geneva@Jeremiah:13:8 @ Then the word of the Lord came vnto me, saying,

geneva@Jeremiah:13:11 @ For as the girdle cleaueth to the loynes of a man, so haue I tied to me the whole house of Israel, and the whole house of Iudah, saith the Lorde, that they might bee my people: that they might haue a name and prayse, and glory, but they would not heare.

geneva@Jeremiah:13:17 @ But if ye will not hear it, my soul shall (note:)You will surely be led away captive and I, according to my affection toward you, will weep and lament for your stubbornness.(:note) weep in secret places for [your] pride; and my eye shall weep bitterly, and run down with tears, because the LORD'S flock is carried away captive.

geneva@Jeremiah:13:22 @ And if thou shalt say in thy heart, Why come these things upon me? For the greatness of thy iniquity are thy skirts (note:)The cloak of hypocrisy will be pulled off, and your shame seen.(:note) uncovered, [and] thy heels made bare.

geneva@Jeremiah:13:26 @ Therefore will I uncover thy skirts upon thy face, (note:)As your iniquities have been revealed to all the world, so shall your shame and punishment.(:note) that thy shame may appear.

geneva@Jeremiah:13:27 @ I have seen thy adulteries, and thy (note:)He compares idolaters to horses inflamed after mares.(:note) neighings, the lewdness of thy harlotry, [and] thy abominations on the hills in There is no place so high nor low, where the marks and signs of your idolatry do not appear. the fields. Woe to thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?

geneva@Jeremiah:14:1 @ The word of the LORD that came to Jeremiah concerning the (note:)Which came for lack of rain as in (Jer_14:4).(:note) dearth.

geneva@Jeremiah:14:3 @ And their nobles have sent their little ones to the waters: they came to the pits, [and] found no water; they returned with their vessels empty; they were ashamed and confounded, and (note:)That is, with ashes in token of sorrow.(:note) covered their heads.

geneva@Jeremiah:14:4 @ For the grounde was destroyed, because there was no rayne in the earth: the plowmen were ashamed, and couered their heads.

geneva@Jeremiah:14:9 @ Why shouldest thou be as a man astonished, as (note:)That takes no care for us.(:note) a mighty man [that] cannot save? yet thou, O LORD, [art] in the midst of us, and we are called by thy name; leave us not.

geneva@Jeremiah:14:12 @ When they fast, I will not heare their cry, and when they offer burnt offering, and an oblation, I will not accept them: but I will consume them by the sworde, and by the famine and by the pestilence.

geneva@Jeremiah:14:13 @ Then said I, Ah, Lord GOD! behold, the (note:)He pities the people, and accuses the false prophets who deceived them: but the Lord answered that both the prophets who deceived and the people who permitted themselves to be seduced, will perish, (Jer_23:15, Jer_27:8-9, Jer_29:8).(:note) prophets say to them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

geneva@Jeremiah:14:14 @ Then the Lord said vnto me, The prophets prophecie lyes in my Name: I haue not sent them, neither did I command them, neither spake I vnto them, but they prophecie vnto you a false vision, and diuination, and vanitie, and deceitfulnes of their owne heart.

geneva@Jeremiah:14:15 @ Therefore thus saith the Lord, Concerning the prophets that prophecie in my Name, whom I haue not sent, yet they say, Sworde and famine shal not be in this land, by sword and famine shal those prophets be consumed.

geneva@Jeremiah:14:16 @ And the people to whome these prophets doe prophecie, shalbe cast out in the streetes of Ierusalem, because of the famine, & the sword, & there shall be none to bury them, both they, and their wiues, and their sonnes, and their daughters: for I wil powre their wickednes vpon them.

geneva@Jeremiah:14:17 @ Therefore thou shalt say this word to them; Let my eyes run down with (note:)The false prophets promised peace and assurance, but Jeremiah calls to tears, and repentance for their affliction, which is at hand, as in (Jer_9:1; Lam_1:16, Lam_2:18).(:note) tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

geneva@Jeremiah:14:18 @ If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about (note:)Both high and low will be led captive into Babylon.(:note) into a land that they know not.

geneva@Jeremiah:14:20 @ We (note:)He teaches the Church a form of prayer to humble themselves to God by true repentance, which is the only way to avoid this famine, which was the beginning of God's plagues.(:note) acknowledge, O LORD, our wickedness, [and] the iniquity of our fathers: for we have sinned against thee.

geneva@Jeremiah:14:21 @ Doe not abhorre vs: for thy Names sake cast not downe the throne of thy glory: remember and breake not thy couenant with vs.

geneva@Jeremiah:14:22 @ Are there [any] among the (note:)Meaning their idols, read (Jer_10:15).(:note) vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these [things].

geneva@Jeremiah:15:1 @ Then said the LORD to me, (note:)Meaning that if there were any man living moved with so great zeal toward the people as were these two, yet he would not grant this request, as he had determined the contrary, (Eze_14:14).(:note) Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.

geneva@Jeremiah:15:2 @ And if they say vnto thee, Whither shal we depart? Then tell them, Thus saith the Lord, Such as are appointed to death, vnto death: and such as are for the sworde, to the sworde: and such as are for the famine, to the famine: and such as are for the captiuitie, to the captiuitie.

geneva@Jeremiah:15:6 @ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am (note:)That is, I will not call back my plagues or spare you any more.(:note) weary with repenting.

geneva@Jeremiah:15:9 @ She that hath borne (note:)She who had many lost all her children.(:note) seven languisheth: she hath breathed her last; her sun is She was destroyed in the midst of her prosperity. gone down while [it was] yet day: she hath been ashamed and confounded: and the remnant of them will I deliver to the sword before their enemies, saith the LORD.

geneva@Jeremiah:15:16 @ Thy words were found, and I (note:)I received them with a great joy, as he that is famished eats meat.(:note) ate them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.

geneva@Jeremiah:15:17 @ I sat not in the assembly of the mockers, nor rejoiced; I sat alone (note:)I had nothing to do with the wicked contemners of your word, but lamented bitterly for your plagues: showing what the faithful should do when they see tokens of God's anger.(:note) because of thy hand: for thou hast filled me with indignation.

geneva@Jeremiah:15:19 @ Therefore thus saith the LORD, If thou shalt (note:)If you forget these carnal considerations and faithfully execute your charge.(:note) return, then will I bring thee again, [and] thou shalt stand before me: and if thou shalt separate the That is, seek to win the good from the bad. precious from the vile, thou shalt be That is, as my mouth has pronounced, (Jer_1:18) and as here follows in (Jer_15:20). as my mouth: let them return Do not conform yourself to their wickedness, but let them follow your godly example. to thee; but return not thou to them.

geneva@Jeremiah:15:20 @ And I will make thee to this people a fortified brasen wall: and they shall fight against thee, but they shall not (note:)I will teach you with an invincible strength and constancy, so that all the powers of the world will not overcome you.(:note) prevail against thee: for I [am] with thee to save thee and to deliver thee, saith the LORD.

geneva@Jeremiah:16:1 @ The worde of the Lorde came also vnto mee, saying,

geneva@Jeremiah:16:3 @ For thus sayeth the Lorde concerning the sonnes, and concerning the daughters that are borne in this place, & concerning their mothers that beare them, & concerning their fathers, that beget them in this land,

geneva@Jeremiah:16:4 @ They shal die of deathes and diseases: they shal not be lamented, neither shal they be buried, but they shalbe as dung vpon the earth, and they shalbe consumed by the sword, & by famine, and their carkeises shall be meate for the foules of the heauen, and for the beasts of the earth.

geneva@Jeremiah:16:5 @ For thus saith the LORD, (note:)Signifying that the affliction would be so great that one would not have leisure to comfort another.(:note) Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, [even] lovingkindness and mercies.

geneva@Jeremiah:16:6 @ Both the great and the small shall die in this land: they shall not be buried, neither shall [men] lament for them, (note:)That is, should not tear their clothes in sign of mourning.(:note) nor cut themselves, nor make themselves bald for them:

geneva@Jeremiah:16:11 @ Then shalt thou say vnto them, Because your fathers haue forsaken me, sayth the Lord, & haue walked after other gods, and haue serued them, and worshipped them, & haue forsaken me, and haue not kept my Law,

geneva@Jeremiah:16:13 @ Therefore will I driue you out of this land into a lande that ye knowe not, neither you, nor your fathers, & there shal ye serue other gods day and night: for I will shew you no grace.

geneva@Jeremiah:16:21 @ Therefore, behold, I will this once (note:)They will once again feel my power and mercy for their deliverance that they may learn to worship me.(:note) cause them to know, I will cause them to know my hand and my might; and they shall know that my name [is] JEHOVAH.

geneva@Jeremiah:17:1 @ The sin of Judah [is] (note:)The remembrance of their contempt of God cannot pass, although for a time he defers the punishment, for it will be revealed to men and angels.(:note) written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the Instead of the law of God, they have written idolatry and all abomination in their heart. tablet of their heart, and upon the horns of your Your sins appear in all the altars that you have erected to idols. altars;

geneva@Jeremiah:17:13 @ O LORD, the hope of Israel, all that forsake thee shall be ashamed, [and] they that depart from me shall be written (note:)Their names will not be registered in the book of life.(:note) in the earth, because they have forsaken the LORD, the fountain of living waters.

geneva@Jeremiah:17:16 @ As for me, (note:)I am assured of my calling, and therefore know that the thing which you speak by me will come to pass, and that I speak not of any worldly affection.(:note) I have not hastened from [being] a shepherd to follow thee: neither have I desired the woeful day; thou knowest: that which was uttered by my lips was [right] before thee.

geneva@Jeremiah:17:21 @ Thus saith the LORD; Take heed to yourselves, and bear no burden on the (note:)By naming the Sabbath day, he comprehends the thing that is signified by it, for if they transgressed in the ceremony, they must be guilty of the rest, read (Exo_20:8) and by the breaking of this one commandment, he makes them transgressors of the whole law, as the first and second table are contained in it.(:note) sabbath day, nor bring [it] in by the gates of Jerusalem;

geneva@Jeremiah:17:26 @ And they shall come from the cities of Iudah, and from about Ierusalem, and from the land of Beniamin, and from the plaine, and from the mountaines, and fro the South, which shall bring burnt offrings, and sacrifices, and meate offrings, and incense, and shall bring sacrifice of prayse into the house of the Lord.

geneva@Jeremiah:18:1 @ The worde which came to Ieremiah from the Lord, saying,

geneva@Jeremiah:18:3 @ Then I went downe to the potters house, & behold, he wrought a worke on the wheeles.

geneva@Jeremiah:18:5 @ Then the worde of the Lord came vnto me, saying,

geneva@Jeremiah:18:13 @ Therefore thus saith the Lord, Aske now among the heathen, who hath heard such thinges? the virgin of Israel hath done very filthily.

geneva@Jeremiah:18:17 @ I will scatter them as with an east wind before the enemy; I will show them the back, and (note:)I will show my anger and not my favour toward them.(:note) not the face, in the day of their calamity.

geneva@Jeremiah:18:21 @ Therefore (note:)Seeing the obstinate malice of the adversaries, who grew daily more and more, the prophet being moved with God's Spirit, without any carnal affection prays for their destruction because he knew that it would be to God's glory, and profit of his Church.(:note) deliver their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and [be] widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle.

geneva@Jeremiah:19:5 @ They have built also the high places of Baal, to burn their sons with fire [for] burnt offerings to Baal, which I (note:)By which is declared that whatever is not commanded by God's word concerning is service is against his word.(:note) commanded not, nor spoke [it], neither came [it] into my mind:

geneva@Jeremiah:19:7 @ And I will bring the counsell of Iudah and Ierusalem to nought in this place, and I will cause them to fall by the sword before their enemies, & by the hand of them that seeke their liues: and their carkeises will I giue to be meate for ye foules of the heauen, and to the beastes of the fielde.

geneva@Jeremiah:19:8 @ And I will make this citie desolate and an hissing, so that euery one that passeth thereby, shalbe astonished & hisse because of all ye plagues thereof.

geneva@Jeremiah:19:13 @ And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the (note:)He notes the great rage of the idolaters who left no place free from their abominations, in that they polluted their own houses with it, as we see yet among the papists.(:note) houses upon whose Read (Deu_22:8). roofs they have burned incense to all the host of heaven, and have poured out drink offerings to other gods.

geneva@Jeremiah:19:14 @ Then came Ieremiah fro Topheth, where the Lord had sent him to prophecie, and he stood in the court of the Lordes house, and sayde to all the people,

geneva@Jeremiah:19:15 @ Thus saith the Lorde of hostes, the God of Israel, Beholde, I will bring vpon this citie, and vpon all her townes, all the plagues that I haue pronounced against it, because they haue hardened their neckes, & would not heare my wordes.

geneva@Jeremiah:20:2 @ Then Pashur struck Jeremiah the prophet, and put him in the (note:)Thus we see that the thing which neither the king nor the princes nor the people dared to undertake against the prophet of God, this priest as a chief instrument of Satan first attempted, read (Jer_18:18).(:note) stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.

geneva@Jeremiah:20:3 @ And on the morning, Pashur brought Ieremiah out of the stockes. Then said Ieremiah vnto him, The Lord hath not called thy name Pashur, but Magor-missabib.

geneva@Jeremiah:20:4 @ For thus saith the Lord, Behold, I will make thee to be a terrour to thy self, & to al thy friends, and they shall fall by the sword of their enemies, and thine eyes shall beholde it, and I will giue all Iudah into the hande of the King of Babel, and he shall cary them captiue into Babel, and shall slay them with the sworde.

geneva@Jeremiah:20:7 @ O LORD, thou hast deceived me, and I was (note:)In this appears the impatiency which often overcomes the servants of God when they do not see their labours profit, and also feel their own weakness. {{See Jer_15:18}}(:note) deceived: thou art stronger than I, and hast You thrust me forth to this work against my will. prevailed: I am in derision daily, every one mocketh me.

geneva@Jeremiah:20:9 @ Then I said, I will not make mention of him, nor speake any more in his Name. But his worde was in mine heart as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.

geneva@Jeremiah:20:10 @ For I heard the defaming of many, fear on every side. (note:)Thus the enemies conferred together to know what they had heard him say, that they might accuse him of it, read (Isa_29:21).(:note) Report, [say they], and we will report it. All my friends watched for my fall, [saying], Perhaps he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

geneva@Jeremiah:20:18 @ How is it, that I came forth of the wombe, to see labour and sorowe, that my dayes shoulde be consumed with shame?

geneva@Jeremiah:21:1 @ The worde which came vnto Ieremiah from the Lord, when king Zedekiah sent vnto him Pashur, the sonne of Malchiah, and Zephaniah, the sonne of Maaseiah the Priest, saying,

geneva@Jeremiah:21:5 @ And I my selfe will fight against you with an outstretched hand, & with a mighty arme, eue in anger and in wrath, and in great indignation.

geneva@Jeremiah:21:7 @ And after this, sayeth the Lorde, I will deliuer Zedekiah the King of Iudah, and his seruants, and the people, and such as are left in this citie, from the pestilence, from the sworde and from the famine into the hande of Nebuchad-nezzar King of Babel, and into the hande of their enemies, and into the hande of those that seeke their liues, and he shall smite them with the edge of the sworde: he shall not spare them, neither haue pitie nor compassion.

geneva@Jeremiah:21:9 @ He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be to him for a (note:)As a thing recovered from extreme danger, (Jer_37:2, Jer_39:18, Jer_45:5).(:note) prize.

geneva@Jeremiah:21:13 @ Behold, I [am] against thee, (note:)Meaning, Jerusalem which was built part on the hill and part in the valley and was compassed about with mountains.(:note) O inhabitant of the valley, [and] rock of the plain, saith the LORD; who say, Who shall come down against us? or who shall enter into our habitations?

geneva@Jeremiah:22:9 @ Then shall they answere, Because they haue forsaken the couenant of the Lorde their God, & worshipped other gods, and serued them.

geneva@Jeremiah:22:13 @ Woe to him that buildeth his house by (note:)By bribes and extortion.(:note) unrighteousness, and his chambers by wrong; [that] useth his neighbour's service without wages, and giveth him not for his work;

geneva@Jeremiah:22:14 @ He saith, I will build me a wide house and large chambers: so he will make him selfe large windowes, and feeling with cedar, and paint them with vermilion.

geneva@Jeremiah:22:15 @ Shalt thou reign, because thou closest [thyself] in cedar? did not thy (note:)Meaning Josiah, who was not given to ambition and superfluity, but was content with mediocrity, and only delighted in setting forth God's glory, and to do justice to all.(:note) father eat and drink, and do judgment and justice, [and] then [it was] well with him?

geneva@Jeremiah:22:18 @ Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for (note:)For everyone will have enough to lament for himself.(:note) him, [saying], Ah my brother! or, Ah sister! they shall not lament for him, [saying], Ah lord! or, Ah his glory!

geneva@Jeremiah:22:19 @ He shall be (note:)Not honourably among his fathers, but as carrion are cast in a hole, because their stink should not infect, read (1Ki_14:10). Josephus writes that the enemy slew him in the city and commanded him to be cast before the walls unburied, see (Jer_36:30).(:note) buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

geneva@Jeremiah:22:22 @ The wind shall eat up all thy shepherds, (note:)Both your governors and they that would help you will vanish away as wind.(:note) and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

geneva@Jeremiah:22:24 @ [As] I live, saith the LORD, though (note:)Who was called Jehoiachin or Jeconiah, whom he calls here Coniah in contempt who thought his kingdom could never depart from him, because he came of the stock of David, and therefore for the promise sake could not be taken from his house, but he abused God's promise and therefore was justly deprived of the kingdom.(:note) Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee from there;

geneva@Jeremiah:23:6 @ In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is the Name wherby they shall call him, The Lorde our righteousnesse.

geneva@Jeremiah:23:8 @ But the Lord liueth, which brought vp & led the seede of the house of Israel out of the North countrey and from all countryes where I had scattered them, and they shall dwell in their owne lande.

geneva@Jeremiah:23:9 @ My heart within me is broken because of the (note:)Meaning, the false prophets who deceive the people: in which appears his great love toward his nation, read (Jer_14:13).(:note) prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.

geneva@Jeremiah:23:13 @ And I haue seene foolishnesse in the prophets of Samaria, that prophecied in Baal, & caused my people Israel to erre.

geneva@Jeremiah:23:14 @ I have seen also in the prophets of Jerusalem (note:)They who should have profited by my rods against Samaria, are become worse than they.(:note) an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them Though to the world they seem holy fathers, yet I detest them as I did these abominable cities. to me as Sodom, and the inhabitants of it as Gomorrah.

geneva@Jeremiah:23:23 @ [Am] I a God at hand, saith the LORD, and not a God (note:)Do I not see your falsehood, however you cloak it, and wherever you commit it?(:note) afar off?

geneva@Jeremiah:23:25 @ I have heard what the prophets said, that prophesy lies in my name, saying, I (note:)I have a prophecy revealed to me as in (Num_12:6).(:note) have dreamed, I have dreamed.

geneva@Jeremiah:23:27 @ Who think to cause (note:)He shows that Satan raises up false prophets to bring the people from God.(:note) my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

geneva@Jeremiah:23:28 @ The prophet that hath a dream, let him (note:)Let the false prophet declare that it is his own fantasy, and not slander my word as though it were a cloak to cover his lies.(:note) tell a dream; and he that hath my word, let him speak my word faithfully. Meaning, that it is not enough for God's ministers to abstain from lies and to speak the word of God but that there is judgment in alleging it, and that it may appear to be applied to the same purpose that it was spoken, (Eze_3:27; 1Co_2:13, 1Co_4:2; 2Ti_2:25). What [is] the chaff to the wheat? saith the LORD.

geneva@Jeremiah:23:29 @ Is not my word euen like a fire, sayeth the Lorde? and like an hammer, that breaketh the stone?

geneva@Jeremiah:23:30 @ Therefore, behold, I [am] against the prophets, saith the LORD, that (note:)Who set forth in my Name that which I have not commanded.(:note) steal my words every one from his neighbour.

geneva@Jeremiah:23:31 @ Behold, I [am] against the prophets, saith the LORD, that use their tongues, and say, (note:)That is, the Lord.(:note) He saith.

geneva@Jeremiah:23:32 @ Beholde, I will come against them that prophecie false dreames, saith the Lorde, and doe tell them, and cause my people to erre by their lies, and by their flatteries, and I sent them not, nor commanded them: therefore they bring no profite vnto this people, saith the Lord.

geneva@Jeremiah:23:40 @ And will bring an euerlasting reproche vpon you, and a perpetual shame which shall neuer be forgotten.

geneva@Jeremiah:24:1 @ The LORD showed me, and, behold, two (note:)The good figs signified them that were gone into captivity and so saved their life, as in (Jer_21:8), and the bad figs them that remained, who were yet subject to the sword, famine and pestilence.(:note) baskets of figs [were] set before the temple of the LORD, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

geneva@Jeremiah:24:3 @ Then saide the Lorde vnto mee, What seest thou, Ieremiah? And I said, Figges: ye good figges verie good, & the naughtie verie naughtie, which cannot be eaten, they are so euill.

geneva@Jeremiah:24:4 @ Againe the worde of the Lord came vnto me, saying,

geneva@Jeremiah:24:6 @ For I wil set mine eyes vpon them for good, and I will bring them againe to this lande, and I will build them, and not destroy them, & I will plant them, and not roote them out,

geneva@Jeremiah:24:7 @ And I will give them (note:)Which declares that man of himself can know nothing till God gives the heart and understanding.(:note) an heart to know me, that I [am] the LORD: and they shall be my people, and I will be their God: for they shall return to me with their whole heart.

geneva@Jeremiah:24:10 @ And I will sende the sworde, the famine, and the pestilence among them, till they bee consumed out of the land, that I gaue vnto them and to their fathers.

geneva@Jeremiah:25:1 @ The word that came to Jeremiah concerning all the people of Judah in the (note:)That is, in the third year accomplished and in the beginning of the fourth: for though Nebuchadnezzar began to reign in the end of the third year of Jehoiakim's reign yet that year is not counted here because it was almost over, (Dan_1:1).(:note) fourth year of Jehoiakim the son of Josiah king of Judah, that [was] the first year of Nebuchadnezzar king of Babylon;

geneva@Jeremiah:25:3 @ From the thirteenth year of Josiah the son of Amon king of Judah, even to (note:)Which was the fifth year and the ninth month of Jehoiakim's reign.(:note) this day, that [is] the three and twentieth year, the word of the LORD hath come to me, and I have spoken to you, That is, I have spared no diligence or labour, (Jer_7:13). rising early and speaking; but ye have not hearkened.

geneva@Jeremiah:25:4 @ And the Lord hath sent vnto you all his seruantes the Prophets, rising early & sending them, but yee would not heare, nor encline your eares to obey.

geneva@Jeremiah:25:9 @ Behold, I will send and take all the (note:)The Chaldeans and all their power.(:note) families of the north, saith the LORD, and Nebuchadnezzar the king of Babylon, my So the wicked and Satan himself are God's servants, because he makes them serve him by constraint and turns that which they do out of malice to his honour and glory. servant, and will bring them against this land, and against its inhabitants, and against all these nations As the Philistines, Ammonites, Egyptians and others. around, and will utterly destroy them, and make them an horror, and an hissing, and perpetual desolations.

geneva@Jeremiah:25:16 @ And they shall drinke, and be moued and be mad, because of the sworde that I will sende among them.

geneva@Jeremiah:25:24 @ And all the kings of Arabia, and all the kings of the mixed people that dwell in the (note:)For there were two countries so named, the one called plentiful and the other barren, or desert.(:note) desert,

geneva@Jeremiah:25:25 @ And all the Kings of Zimri, and all the Kings of Elam, and all the Kings of the Medes,

geneva@Jeremiah:25:27 @ Therefore say thou vnto them, Thus saith the Lord of hostes, the God of Israel, Drinke and bee drunken, and spewe and fall, and rise no more, because of the sworde, which I will sende among you.

geneva@Jeremiah:25:29 @ For, lo, (note:)That is Jerusalem, read (Jer_25:12).(:note) I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

geneva@Jeremiah:25:33 @ And (note:)They who are slain at the Lord's appointment.(:note) the slain of the LORD shall be at that day from [one] end of the earth even to the [other] end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be refuse upon the ground.

geneva@Jeremiah:25:38 @ He hath forsaken his couert, as the lyon: for their land is waste, because of the wrath of the oppressor, & because of ye wrath of his indignatio.

geneva@Jeremiah:26:1 @ In the beginning of the reigne of Iehoiakim the sonne of Iosiah King of Iudah, came this worde from the Lorde, saying,

geneva@Jeremiah:26:9 @ Why hast thou prophesied in the name of the LORD, saying, (note:)Because of God's promises to the temple, (Psa_132:14) that he would forever remain there, hypocrites thought this temple could never perish and therefore thought it blasphemy to speak against it, (Mat_26:61; Act_6:13) not considering that this was meant of the Church where God will remain forever.(:note) This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

geneva@Jeremiah:26:10 @ When the princes of Judah heard these things, then they came up from the king's house to the house of the LORD, and sat down in the entrance of the (note:)So called, because it was repaired by Jotham, (2Ki_15:35).(:note) new gate of the LORD'S [house].

geneva@Jeremiah:26:13 @ Therefore nowe amende your wayes and your workes, and heare the voyce of the Lorde your God, that the Lorde may repent him of the plague, that he hath pronounced against you.

geneva@Jeremiah:26:14 @ As for me, beholde, I am in your hands: do with me as ye thinke good and right.

geneva@Jeremiah:26:16 @ Then saide the princes and all the people vnto the Priestes, and to the prophets, This man is not worthie to die: for he hath spoken vnto vs in the Name of the Lorde our God.

geneva@Jeremiah:26:18 @ Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed [like] a field, and Jerusalem shall become heaps, and the mountain of the (note:)That is, of the House of the Lord, that is, Zion, and these examples the godly alleged to deliver Jeremiah out of the priests hands, whose rage else would not have been satisfied but by his death.(:note) house as the high places of the forest.

geneva@Jeremiah:26:20 @ And there was also a man that prophecied in the Name of the Lord, one Vriiah the sonne of Shemaiah, of Kiriath-iarem, who prophecied against this citie, and against this lande, according to all the wordes of Ieremiah.

geneva@Jeremiah:26:22 @ And Jehoiakim the king (note:)Here is declared the fury of tyrants who cannot stand to hear God's word declared but persecute the ministers of it, and yet in the end they prevail nothing but provoke God' judgments so much more.(:note) sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt.

geneva@Jeremiah:26:23 @ And they brought forth Urijah from Egypt, and brought him to Jehoiakim the king; who slew him with the sword, and (note:)As in the first Hezekiah's example is to be followed, so in this other Jehoiakim's act it to be abhorred: for God's plague descended on him and his household.(:note) cast his dead body into the burial place of the common people.

geneva@Jeremiah:26:24 @ Nevertheless the hand of Ahikam (note:)Which declares that nothing could have appeased their fury if God had not moved this noble man to stand valiantly in his defense.(:note) the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

geneva@Jeremiah:27:1 @ In the beginning of the reign of (note:)Concerning the disposition of these prophecies, they who gathered them into a book, did not altogether observe the order of times, but saw some before, which should be after, and contrary wise which if the reader mark well it will avoid many doubts and make the reading much easier.(:note) Jehoiakim the son of Josiah king of Judah came this word to Jeremiah from the LORD, saying,

geneva@Jeremiah:27:2 @ Thus saith the LORD to me; Make for thee (note:)By such signs the prophets used sometimes to confirm their prophecies which they could not do of themselves but in as much as they had a revelation for the same, (Isa_20:2) and therefore the false prophets to get more credit, used also such visible signs but they had no revelation, (1Ki_22:12).(:note) bonds and yokes, and put them upon thy neck,

geneva@Jeremiah:27:3 @ And send them to the King of Edom, and to the King of Moab, & to the King of the Ammonites, and to the King of Tyrus, & to the king of Zidon, by the hande of the messengers which come to Ierusale vnto Zedekiah ye king of Iudah,

geneva@Jeremiah:27:8 @ And the nation and kingdome which will not serue the same Nebuchad-nezzar king of Babel, and that will not put their necke vnder the yoke of the King of Babel, the same nation will I visite, saith the Lord, with the sworde, and with the famine, and with the pestilence, vntill I haue wholy giuen them into his hands.

geneva@Jeremiah:27:9 @ Therefore heare not your prophets nor your southsayers, nor your dreamers, nor your inchanters, nor your sorcerers, which say vnto you thus, Ye shall not serue the King of Babel.

geneva@Jeremiah:27:11 @ But the nation that put their neckes vnder the yoke of the King of Babel, & serue him, those wil I let remaine stil in their owne land, saith the Lord, and they shall occupie it, and dwel therein.

geneva@Jeremiah:27:13 @ Why will ye dye, thou, and thy people by the sworde, by the famine, and by the pestilence, as the Lorde hath spoken against the nation, that will not serue the King of Babel?

geneva@Jeremiah:27:15 @ For I haue not sent them, saith the Lord, yet they prophecie a lie in my name, that I might cast you out, and that ye might perish, both you, and the prophets that prophecie vnto you.

geneva@Jeremiah:28:1 @ And it came to pass the same year, in the beginning of the (note:)When Jeremiah began to bear these bonds and yokes.(:note) reign of Zedekiah king of Judah, in the After the land had rested, as in (Lev_25:2). fourth year, [and] in the fifth month, [that] Hananiah the son of Azur the prophet, who [was] of This was a city in Benjamin belonging to the sons of Aaron, (Jos_21:17). Gibeon, spoke to me in the house of the LORD, in the presence of the priests and of all the people, saying,

geneva@Jeremiah:28:6 @ Even the prophet Jeremiah said, Amen: the (note:)That is, I would wish the same for God's honour and wealth of my people but he has appointed the contrary.(:note) LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place.

geneva@Jeremiah:28:10 @ Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and (note:)This declares the impudency of the wicked hirelings who have no zeal to the truth but are led with ambition to get the favour of men and therefore cannot abide any that might discredit them but burst forth into rages and contrary to their own conscience, pass not what lies they report or how wickedly they do so that they may maintain their estimation.(:note) broke it.

geneva@Jeremiah:28:12 @ Then the word of the Lorde came vnto Ieremiah the Prophet, (after that Hananiah the Prophet had broken the yoke from the necke of the Prophet Ieremiah) saying,

geneva@Jeremiah:28:17 @ So Hananiah the prophet (note:)Seeing this thing was evident in the eyes of the people and yet they returned not to the Lord, it is manifest that miracles cannot move us, neither the word itself, unless God touch the heart.(:note) died the same year in the seventh month.

geneva@Jeremiah:29:8 @ For thus saith the Lord of hostes the God of Israel, Let not your prophets, and your southsayers that bee among you, deceiue you, neither giue eare to your dreames, which you dreame.

geneva@Jeremiah:29:9 @ For they prophecie you a lie in my Name: I haue not sent them, saith the Lorde.

geneva@Jeremiah:29:17 @ Thus saith the LORD of hosts; Behold, I will send upon them the (note:)By which he assures them that there will be no hope of returning before the appointed time.(:note) sword, the famine, and the pestilence, and will make them like vile According to the comparison, (Jer_24:1-2). figs, that cannot be eaten, they are so bad.

geneva@Jeremiah:29:18 @ And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be (note:)Read (Jer_26:6).(:note) a curse, and an horror, and an hissing, and a reproach, among all the nations where I have driven them:

geneva@Jeremiah:29:21 @ Thus saith the Lorde of hostes, the God of Israel, of Ahab the sonne of Kolaiah, and of Zedekiah the sonne of Maaseiah, which prophecie lyes vnto you in my Name, Beholde, I will deliuer them into the hande of Nebuchad-nezzar King of Babel, and he shall slay them before your eyes.

geneva@Jeremiah:29:23 @ Because they have committed (note:)Which was adultery and falsifying the word of God.(:note) villany in Israel, and have committed adultery with their neighbour's wives, and have spoken lying words in my name, which I have not commanded them; even I know, and [am] a witness, saith the LORD.

geneva@Jeremiah:29:24 @ Thou shalt also speake to Shemaiah the Nehelamite, saying,

geneva@Jeremiah:29:25 @ Thus speaketh the Lorde of hostes, the God of Israel, saying, Because thou hast sent letters in thy Name vnto all the people, that are at Ierusalem, and to Zephaniah the sonne of Maaseiah the Priest, and to all the Priests, saying,

geneva@Jeremiah:29:30 @ Then came the worde of the Lorde vnto Ieremiah, saying,

geneva@Jeremiah:29:31 @ Send to all them of the captiuitie, saying, Thus saith the Lorde of Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and hee caused you to trust in a lye,

geneva@Jeremiah:29:32 @ Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man (note:)He and his seed will be destroyed so that none of them would see the blessing of this deliverance.(:note) to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.

geneva@Jeremiah:30:1 @ The worde, that came to Ieremiah from the Lord, saying,

geneva@Jeremiah:30:11 @ For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not (note:)In this is commanded God's great mercy toward his, who does not destroy them for their sins, but corrects and chastises them till he has purged and pardoned them and so burns the rods by which he punished them, (Isa_33:1).(:note) leave thee altogether unpunished.

geneva@Jeremiah:30:16 @ Therefore all they that deuoure thee, shal be deuoured, & all thine enemies euery one shall goe into captiuitie: and they that spoyle thee, shalbe spoyled, and all they that robbe thee, wil I giue to be robbed.

geneva@Jeremiah:31:1 @ At the (note:)When this noble governor will come, meaning Christ, not only Judah and Israel, but the rest of the world will be called.(:note) same time, saith the LORD, I will be the God of all the families of Israel, and they shall be my people.

geneva@Jeremiah:31:5 @ Thou shalt yet plant vines upon the mountains of (note:)Because the Israelites who were the ten tribes never returned to Samaria, therefore this must be spiritually understood under the kingdom of Christ, which was the restoration of the true Israel.(:note) Samaria: the planters shall plant, and That is, will eat the fruit of it, as in (Lev_19:23-25; Deu_20:6). shall eat [them] as common things.

geneva@Jeremiah:31:8 @ Beholde, I will bring them from the North countrey, and gather them from the coastes of the world, with the blinde & the lame among them, with the woman with childe, and her that is deliuered also: a great companie shall returne hither.

geneva@Jeremiah:31:9 @ They shall come with (note:)That is, lamenting their sins which had not given ear to the prophets and therefore it follows that God received them to mercy, (Jer_50:4). Some take it that they should weep for joy.(:note) weeping, and with supplications will I lead them: I will cause them to walk by the rivers of Where they found no impediments, but abundance of all things. waters in a straight way, in which they shall not stumble: for I am a father to Israel, and Ephraim [is] That is, my dearly beloved as the first child is to the father. my firstborn.

geneva@Jeremiah:31:15 @ Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; (note:)To declare the greatness of God's mercy in delivering the Jews, he shows them that they were like the Benjamites of the Israelites, that is, utterly destroyed and carried away, so much so that if Rachel the mother of Benjamin could have risen again to seek her children she would have found none remaining.(:note) Rachel weeping for her children refused to be comforted for her children, because they [were] not.

geneva@Jeremiah:31:18 @ I have surely heard (note:)That is, the people who were led captive.(:note) Ephraim bemoaning himself [thus]; Thou hast chastised me, and I was chastised, as a Which was wanton and could not be subject to the yoke. bull unaccustomed [to the yoke]: He shows how the faithful used to pray, that is, desire God to tame them as they cannot turn of themselves. turn thou me, and I shall be turned; for thou [art] the LORD my God.

geneva@Jeremiah:31:19 @ Surely after I was turned, I repented; and after I was instructed, I smote upon [my] (note:)In sign of repentance and detestation of my sin.(:note) thigh: I was ashamed, and even confounded, because I bore the reproach of my youth.

geneva@Jeremiah:31:21 @ Set thee up (note:)Mark by what way you went into captivity and you will turn again by the same.(:note) waymarks, make thee high heaps: set thy heart toward the highway, [even] the way [which] thou wentest: turn again, O virgin of Israel, turn again to these thy cities.

geneva@Jeremiah:31:28 @ And like as I haue watched vpon them, to plucke vp and to roote out, and to throw downe, and to destroy, and to plague them, so wil I watch ouer them, to build & to plant them, saith ye Lord.

geneva@Jeremiah:31:34 @ And they shall (note:)Under the kingdom of Christ there will be no one blinded with ignorance, but I will give them faith, and acknowledge God for remission of their sins and daily increase the same: so that it will not seem to come so much by the preaching of my ministers as by the instruction of my Holy Spirit, (Isa_54:13) but the full accomplishing of it is referred to the kingdom of Christ, when we will be joined with our head.(:note) teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them to the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

geneva@Jeremiah:31:35 @ Thus saith the LORD, who giveth (note:)If the sun, moon and stars cannot but glue light according to my ordinance, so long as this world lasts, so shall my church never fail, neither shall anything hinder it: and as sure as I will have a people, so certain is it, that I will leave them my word forever to govern them with.(:note) the sun for a light by day, [and] the ordinances of the moon and of the stars for a light by night, who divideth the sea when its waves roar; The LORD of hosts [is] his name:

geneva@Jeremiah:31:38 @ Behold, the days come, saith the LORD, that the (note:)As it was performed, (Neh_3:1). By this description he shows that the city would be as ample and beautiful as it ever was: but he alludes to the spiritual Jerusalem whose beauty would be incomparable.(:note) city shall be built to the LORD from the tower of Hananeel to the gate of the corner.

geneva@Jeremiah:31:40 @ And the whole valley of the dead bodies, and of the ashes, & all the fields vnto the brooke of Kidron, and vnto the corner of the horsegate toward the East, shalbe holy vnto the Lorde, neither shal it be plucked vp nor destroyed any more for euer.

geneva@Jeremiah:32:1 @ The word that came to Jeremiah from the LORD in the (note:)So that Jeremiah had now prophesied from the thirteenth year of Josiah to the last year save one of Zedekiah's reign, which was almost forty years.(:note) tenth year of Zedekiah king of Judah, which [was] the eighteenth year of Nebuchadnezzar.

geneva@Jeremiah:32:6 @ And Ieremiah said, The word of the Lord came vnto me, saying,

geneva@Jeremiah:32:7 @ Behold, Hanameel the son of Shallum thy uncle shall come to thee, saying, (note:)By which was meant that the people would return again out of captivity and enjoy their possessions and vineyards as in (Jer_32:15, Jer_32:44).(:note) Buy for thee my field that [is] in Anathoth: for the right of redemption [is] thine Because he was next of the kindred, as in (Rth_4:4). to buy [it].

geneva@Jeremiah:32:8 @ So Hanameel my uncle's son came to me in the court of the prison according to the word of the LORD, and said to me, Buy my (note:)Of the possession of the Levites, read (Lev_25:32).(:note) field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD.

geneva@Jeremiah:32:9 @ And I bought the field of Hanameel my uncle's son, that [was] in Anathoth, and weighed him the money, [even] seventeen (note:)Which amounts to about ten shillings six pence in our money if this shekel were the common shekel, {{See Gen_23:15}}, for the shekel of the temple was of double value, and ten pieces of silver were half a shekel, for twenty made the shekel.(:note) shekels of silver.

geneva@Jeremiah:32:11 @ So I took the deed of the purchase, [both] that which was sealed (note:)According to the custom the instrument or evidence was sealed up with the common seal and a copy of it remained which contained the same in effect but was left open to be seen if anything should be called into doubt.(:note) [according] to the law and custom, and that which was open:

geneva@Jeremiah:32:12 @ And I gaue the booke of the possession vnto Baruch the sonne of Neriah, the sonne of Maaseiah, in the sight of Hanameel mine vncles sonne, and in the presence of the witnesses, written in the booke of the possession, before al the Iewes that sate in the court of the prison.

geneva@Jeremiah:32:17 @ Ah Lord God, beholde, thou hast made the heauen and the earth by thy great power, and by thy stretched out arme, & there is nothing hard vnto thee.

geneva@Jeremiah:32:18 @ Thou shewest lovingkindness to thousands, and recompensest the iniquity of the fathers into the bosom of their (note:)Because the wicked are subject to the curse of God, he shows that their posterity who by nature are under this malediction will be punished both for their own wickedness and that the iniquity of their fathers which is likewise in them, will be also avenged on their head.(:note) children after them: the Great, the Mighty God, JEHOVAH of hosts, [is] his name,

geneva@Jeremiah:32:19 @ Great in counsell, & mightie in worke, (for thine eyes are open vpon all the wayes of ye sonnes of men, to giue to euery one according to his wayes, and according to the fruite of his workes)

geneva@Jeremiah:32:23 @ And they came in, and possessed it, but they obeyed not thy voyce, neither walked in thy Law: all that thou commaundedst them to doe, they haue not done: therefore thou hast caused this whole plague to come vpon them.

geneva@Jeremiah:32:24 @ Behold the (note:)The word signifies anything that is cast up, as a mount or rampart, and is also used for engines of war, which were laid on a high place to shoot into a city before guns were in use.(:note) mounts, they are come to the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest [it].

geneva@Jeremiah:32:26 @ Then came the worde of the Lord vnto Ieremiah, saying,

geneva@Jeremiah:32:27 @ Behold, I [am] the LORD, the God of all (note:)That is, of every creature: who as they are his work, so does he govern and guide them as pleases him, by which he shows that as he is the author of their captivity for their sins, so will he for his mercies be their redeemer to restore them again to liberty.(:note) flesh: is there any thing too hard for me?

geneva@Jeremiah:32:34 @ But they set their abominations in ye house (whereupon my Name was called) to defile it,

geneva@Jeremiah:32:35 @ And they built the high (note:)That is, the altars which were made to offer sacrifices to their idols on.(:note) places of Baal, which [are] in the valley of the Read (Jer_7:31; 2Ki_21:4, 2Ki_21:6). son of Hinnom, to cause their sons and their daughters to Read (2Ki_16:3). pass through [the fire] to Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

geneva@Jeremiah:32:36 @ And now (note:)Read (Jer_30:16).(:note) therefore thus saith the LORD, the God of Israel, concerning this city, of which ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

geneva@Jeremiah:32:44 @ Men shall buy (note:)This is the declaration of that which was spoken of in (Jer_32:8).(:note) fields for money, and signed deeds, and seal [them], and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captives to return, saith the LORD.

geneva@Jeremiah:33:1 @ Moreover the word of the LORD came to Jeremiah the second time, while he was yet shut up in the (note:)Which was in the king's house at Jerusalem, as in (Jer_32:1-2).(:note) court of the prison, saying,

geneva@Jeremiah:33:2 @ Thus saith the LORD the (note:)That is, of Jerusalem, who as he made it, so will he preserve it, read (Isa_37:26).(:note) maker of this, the LORD that formed it, to establish it; the LORD [is] his name;

geneva@Jeremiah:33:9 @ And it shall be to me a name of (note:)By which he shows that the Church in which is remission of sins, is God's honour and glory, so that whoever is enemy to it, labours to dishonour God.(:note) joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do to them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure to it.

geneva@Jeremiah:33:12 @ Thus sayth the Lorde of hostes, Againe in this place, which is desolate, without man, & without beast, and in all the cities thereof there shall be dwelling for shepheards to rest their flockes.

geneva@Jeremiah:33:13 @ In the cities of the (note:)Meaning that all the country of Judah will be inhabited again.(:note) mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that counteth [them], saith the LORD.

geneva@Jeremiah:33:14 @ Beholde, the dayes come, sayth the Lorde, that I wil performe that good thing, which I haue promised vnto the house of Israel, & to the house of Iudah.

geneva@Jeremiah:33:16 @ In those days shall Judah be saved, and Jerusalem shall dwell in safety: and this [is the name] by which (note:)That is, Christ that will call his Church.(:note) she shall be called, The LORD our That is, Christ is our Lord God, our righteousness, sanctification and redemption, (1Co_1:30). righteousness.

geneva@Jeremiah:33:19 @ And the worde of the Lorde came vnto Ieremiah, saying,

geneva@Jeremiah:33:23 @ Moreouer, the worde of the Lord came to Ieremiah, saying,

geneva@Jeremiah:33:24 @ Considerest thou not what (note:)Meaning, the Chaldeans and other infidels who thought God had utterly cast off Judah and Israel or Benjamin, because he corrected them for a time for their amendment.(:note) this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

geneva@Jeremiah:33:26 @ Then will I cast away the seede of Iaakob and Dauid my seruant, and not take of his seede to be rulers ouer the seede of Abraham, Izhak, and Iaakob: for I wil cause their captiuitie to returne, and haue compassion on them.

geneva@Jeremiah:34:1 @ The word which came to Jeremiah from the LORD, when (note:)Who commonly by Jeremiah was called Nebuchadrezzar and by others Nebuchadnezzar.(:note) Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all its cities, saying,

geneva@Jeremiah:34:3 @ And thou shall not escape out of his hand, but shalt surely be taken, and deliuered into his hand, and thine eyes shal beholde the face of the King of Babel, & he shal speake with thee mouth to mouth, and thou shalt go to Babel.

geneva@Jeremiah:34:5 @ [But] thou shalt die in (note:)Not of any violent death.(:note) peace: and with the burnings of thy fathers, the former kings who were before thee, so shall they burn [incense] for thee; and they will lament thee, [saying], Ah The Jews will lament for you their lord and king. lord! for I have pronounced the word, saith the LORD.

geneva@Jeremiah:34:8 @ [This is] the word that came to Jeremiah from the LORD, after king Zedekiah had made a covenant with all the people who [were] at Jerusalem, (note:)When the enemy was at hand and they saw themselves in danger, they would seem holy, and so began some kind of reformation: but soon after they uttered their hypocrisy.(:note) to proclaim liberty to them;

geneva@Jeremiah:34:10 @ Now when all the princes, and all the people which had agreed to the couenant, heard that euery one should let his seruant go free, & euery one his handmaide, and that none should serue them selues of them any more, they obeyed and let them go.

geneva@Jeremiah:34:12 @ Therefore the worde of the Lorde came vnto Ieremiah from the Lord, saying,

geneva@Jeremiah:34:15 @ And ye had now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in (note:)Meaning in the temple to declare that it was a most solemn and straight covenant made in the name of the Lord.(:note) the house which is called by my name:

geneva@Jeremiah:34:16 @ But ye repented, and polluted my Name: for ye haue caused euery man his seruant, and euery man his handmayde, whom ye had set at libertie at their pleasure, to returne, and holde them in subiection to bee vnto you as seruantes and as handmaydes.

geneva@Jeremiah:34:17 @ Therefore thus saith the LORD; Ye have not hearkened to me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to (note:)That is, I give the sword liberty to destroy you.(:note) the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

geneva@Jeremiah:34:18 @ And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they (note:)Concerning the manner of solemn covenant which the ancients used by passing between the two parts of a beast, to signify that the transgressor of the same covenant should be so divided in pieces, read (Gen_15:10).(:note) cut the calf in two, and passed between the parts of it,

geneva@Jeremiah:35:1 @ The word which came to Jeremiah from the LORD in the days (note:)For the disposition and order of these prophecies. {{See Jer_27:1}}(:note) of Jehoiakim the son of Josiah king of Judah, saying,

geneva@Jeremiah:35:2 @ Go to the house of the (note:)They came from Hobab, Moses father-in-law, who was no Israelite, but later joined with them in the service of God.(:note) Rechabites, and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.

geneva@Jeremiah:35:4 @ And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man (note:)That is, a prophet.(:note) of God, who [was] by the chamber of the princes, which [was] above the chamber of Maaseiah the son of Shallum, the keeper of the door:

geneva@Jeremiah:35:6 @ But they said, We will drink no wine: for (note:)Whom the king of Israel favoured for his zeal, (2Ki_10:15).(:note) Jonadab the son of Rechab our father commanded us, saying, Teaching them by this to flee all opportunity for intemperancy, ambition and greed and that they might know that they were strangers in the earth, and be ready to depart at all opportunity. Ye shall drink no wine, [neither ye], nor your sons for ever:

geneva@Jeremiah:35:11 @ But it came to pass, when Nebuchadnezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we (note:)Which declares that they were not so bound to their vow that it could not be broken for any need, for where they were commanded to dwell in tents, they dwell now at Jerusalem for fear of the wars.(:note) dwell at Jerusalem.

geneva@Jeremiah:35:12 @ Then came the word of the Lord vnto Ieremiah, saying,

geneva@Jeremiah:35:15 @ I haue sent also vnto you all my seruants the Prophetes, rising vp earely, and sending, them, saying, Returne nowe euery man from his euill way, and amende your workes, and goe not after other gods to serue them, and ye shall dwel in the lande which I haue giuen vnto you, and to your fathers, but ye would not encline your eare, nor obey mee.

geneva@Jeremiah:35:17 @ Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have (note:)That is, by his prophets and ministers which shows that it is as much, as though he would speak to us himself when he sends his ministers to speak in his Name.(:note) spoken to them, but they have not heard; and I have called to them, but they have not answered.

geneva@Jeremiah:36:1 @ And it came to pass in the fourth (note:){{See Jer_25:1}}(:note) year of Jehoiakim the son of Josiah king of Judah, [that] this word came to Jeremiah from the LORD, saying,

geneva@Jeremiah:36:5 @ And Jeremiah commanded Baruch, saying, I [am] (note:)Meaning, in prison through the malice of the priests.(:note) shut up; I cannot go into the house of the LORD:

geneva@Jeremiah:36:9 @ And it came to pass in the fifth (note:)The fast was then proclaimed and Baruch read this rule which was a little before Jerusalem was first taken, and then Jehoiakim and Daniel and his companions were led away captive.(:note) year of Jehoiakim the son of Josiah king of Judah, in the ninth month, [that] they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah to Jerusalem.

geneva@Jeremiah:36:10 @ Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entrance of the (note:)Which is the East gate of the temple.(:note) new gate of the LORD'S house, in the ears of all the people.

geneva@Jeremiah:36:12 @ Then hee went downe to the Kings house into the Chancellours chamber, and loe, all the princes sate there, euen Elishama the Chancellour, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes.

geneva@Jeremiah:36:14 @ Therefore all the princes sent Iehudi the sonne of Nethaniah, the sonne of Shelemiah, the sonne of Chushi, vnto Baruch, saying, Take in thine hande the roule, wherein thou hast read in the audience of the people, and come. So Baruch the sonne of Neriah, tooke the roule in his hand, and came vnto them.

geneva@Jeremiah:36:16 @ Now it came to pass, when they had heard all the words, they were (note:)The godly were afraid, seeing God so offended, and the wicked were astonished for the horror of the punishment.(:note) afraid both one and another, and said to Baruch, We will surely tell the king of all these words.

geneva@Jeremiah:36:17 @ And they examined Baruch, saying, Tell vs nowe, howe diddest thou write all these wordes at his mouth?

geneva@Jeremiah:36:19 @ Then said the princes to Baruch, Go, (note:)They who were godly among the princes gave this counsel by whose means it is like that Jeremiah was delivered for they knew the rage of the king and of the wicked to be such that they could not escape without danger of their lives.(:note) hide thyself, thou and Jeremiah; and let no man know where ye are.

geneva@Jeremiah:36:20 @ And they went in to the King to the court, but they layde vp the roule in the chamber of Elishama the Chancellour and tolde the King all the wordes, that he might heare.

geneva@Jeremiah:36:21 @ So the King sent Iehudi to fet the roule, and he tooke it out of Elishama the Chancellours chamber, and Iehudi read it in the audience of the King, and in the audience of all the princes, which stoode beside the King.

geneva@Jeremiah:36:26 @ But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD (note:)Thus we see the continual care that God has over his to preserve them from the rage of the wicked.(:note) hid them.

geneva@Jeremiah:36:27 @ Then the word of the Lord came to Ieremiah (after that the King had burnt the roule and the words which Baruch wrote at the mouth of Ieremiah) saying,

geneva@Jeremiah:37:1 @ And king Zedekiah the son of Josiah reigned instead of (note:)Who was called Jehoiachin, or Jeconiah.(:note) Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon And called him Zedekiah, while before his name was Mattaniah, (2Ki_24:17). made king in the land of Judah.

geneva@Jeremiah:37:3 @ And Zedekiah the king (note:)Because he was afraid of the Chaldeans who came against him.(:note) sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now to the LORD our God for us.

geneva@Jeremiah:37:4 @ Now Jeremiah came (note:)That is, was out of prison and free.(:note) in and went out among the people: for they had not put him into prison.

geneva@Jeremiah:37:6 @ Then came the worde of the Lord vnto the Prophet Ieremiah, saying,

geneva@Jeremiah:37:10 @ For though ye had smitten the whole hoste of the Caldeans that fight against you, and there remained but wounded men among them, yet should euery man rise vp in his tent, and burne this citie with fire.

geneva@Jeremiah:37:12 @ Then Jeremiah went out of Jerusalem to go into the (note:)As some think, to go to Anathoth his own town.(:note) land of Benjamin, to separate himself from there in the midst of the people.

geneva@Jeremiah:37:13 @ And when he was in the (note:)By which men went into the country of Benjamin.(:note) gate of Benjamin, a captain of the guard [was] there, whose name [was] Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

geneva@Jeremiah:37:16 @ When Ieremiah was entred into the dungeon, and into the prisons, & had remained there a long time,

geneva@Jeremiah:38:1 @ Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of (note:)For Zedekiah had sent these to Jeremiah to enquire at the Lord for the state of the country how when Nebuchadnezzar came, as in (Jer_21:1).(:note) Malchiah, heard the words that Jeremiah had spoken to all the people, saying,

geneva@Jeremiah:38:2 @ Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for (note:)Read (Jer_21:9, Jer_45:5).(:note) a prize, and shall live.

geneva@Jeremiah:38:6 @ Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech, that was in the court of the prison: and they let downe Ieremiah with coards: and in the dungeon there was no water but myre: so Ieremiah stacke fast in the myre.

geneva@Jeremiah:38:7 @ Now when Ebedmelech the Cushite, one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the (note:)To hear matters and give sentence.(:note) gate of Benjamin;

geneva@Jeremiah:38:18 @ But if thou wilt not go forth to the King of Babels princes, then shall this citie be giuen into the hand of ye Caldeans, & they shal burne it with fire, and thou shalt not escape out of their hands.

geneva@Jeremiah:38:19 @ And Zedekiah the king said to Jeremiah, I am afraid of the Jews that have fallen to the Chaldeans, lest they deliver me into their hand, and they (note:)Which declares that he more feared the reproach of men than the threatenings of God.(:note) mock me.

geneva@Jeremiah:38:22 @ And, behold, all the women that are (note:)When Jeconiah and his mother with others were carried away, these women of the king's house were left: who will be taken, says the prophet and tell the king of Babel how Zedekiah has been seduced by his familiar friends and false prophets who have left him in the mire.(:note) left in the king of Judah's house [shall be] brought forth to the king of Babylon's princes, and those [women] shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, [and] they are turned away back.

geneva@Jeremiah:38:23 @ So they shall bring out all thy wiues, & thy children to the Caldeans, and thou shalt not escape out of their hands, but shalt be taken by the hand of the King of Babel: and this citie shalt thou cause to be burnt with fire.

geneva@Jeremiah:38:25 @ But if ye princes vnderstand that I haue talked with thee, & they come vnto thee, & say vnto thee, Declare vnto vs nowe, what thou hast sayde vnto the King, hide it not from vs, & we will not slay thee: also what the King sayd vnto thee,

geneva@Jeremiah:38:27 @ Then came all the princes vnto Ieremiah and asked him; he tolde them according to all these wordes that the King had commaunded: so they left off speaking with him, for the matter was not perceiued.

geneva@Jeremiah:39:1 @ In the ninth yeere of Zedekiah King of Iudah in the tenth moneth, came Nebuchad-nezzar King of Babel and all his hoste against Ierusalem, and they besieged it.

geneva@Jeremiah:39:3 @ And all the princes of the King of Babel came in, and sate in the middle gate, euen Neregal, Sharezer, Samgar-nebo, Sarsechim, Rab-saris, Neregal, Sharezer, Rab-mag with all the residue of the princes of the King of Babel.

geneva@Jeremiah:39:4 @ And it came to pass, when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went out of the city by night, by the way of the king's garden, by the (note:)Which was a postern door, read (2Ki_25:4).(:note) gate between the two walls: and he went out the way of the plain.

geneva@Jeremiah:39:5 @ But the Chaldeans' army pursued them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him to Nebuchadnezzar king of Babylon to (note:)Which is called Antioch in Syria.(:note) Riblah in the land of Hamath, where he gave judgment upon him.

geneva@Jeremiah:39:10 @ But Nebuzaradan the captain of the guard left of the (note:)For the rich and the mighty who put their trust in their shifts and means, were by God's just judgments most rigorously handled.(:note) poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

geneva@Jeremiah:39:14 @ Even they sent, and took Jeremiah out of the court of the prison, and committed him to (note:)Whom the king of Babel had now appointed governor over the rest of the Jews that he left behind.(:note) Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

geneva@Jeremiah:39:15 @ Now the worde of the Lord came vnto Ieremiah, while he was shut vp in the court of the prison, saying,

geneva@Jeremiah:40:1 @ The worde which came to Ieremiah from the Lorde after that Nebuzar-adan the chiefe stewarde had let him goe from Ramath, when hee had taken him being bound in chaines among all that were caried away captiue of Ierusalem & Iudah, which were caried away captiue vnto Babel.

geneva@Jeremiah:40:5 @ For yet he was not returned: therefore he said, Returne to Gedaliah the sonne of Ahikam, the sonne of Shaphan, whom the King of Babel hath made gouernour ouer all the cities of Iudah, and dwell with him among the people, or goe wheresoeuer it pleaseth thee to goe. So the chiefe stewarde gaue him vitailes and a rewarde, and let him goe.

geneva@Jeremiah:40:6 @ Then Jeremiah went to Gedaliah the son of Ahikam to (note:)Which was a city of Judah.(:note) Mizpah; and dwelt with him among the people that were left in the land.

geneva@Jeremiah:40:7 @ Now when all the captains of the forces (note:)Which were scattered abroad for fear of the Chaldeans.(:note) who [were] in the fields, [even] they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

geneva@Jeremiah:40:8 @ Then they came to Gedaliah to Mizpah, even (note:)Who was of the king's blood and later slew him, (Jer_41:2).(:note) Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

geneva@Jeremiah:40:9 @ And Gedaliah the sonne of Ahikam, the sonne of Shaphan sware vnto them, and to their men, saying, Feare not to serue the Caldeans: dwell in the lande, and serue the King of Babel, and it shall be well with you.

geneva@Jeremiah:40:11 @ Likewise when all the Jews that [were] in (note:)Which were fed also for fear of the Chaldeans.(:note) Moab, and among the Ammonites, and in Edom, and that [were] in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

geneva@Jeremiah:40:12 @ Euen all the Iewes returned out of all places where they were driuen, and came to the land of Iudah to Gedaliah vnto Mizpah, and gathered wine and sommer fruites, very much.

geneva@Jeremiah:40:13 @ Moreouer Iohanan the sonne of Kareah, and all the captaines of the hoste, that were in the fieldes, came to Gedaliah to Mizpah,

geneva@Jeremiah:40:14 @ And said to him, Dost thou certainly know that (note:)For under the colour of entertaining Ishmael, he sought only to make them destroy one another.(:note) Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.

geneva@Jeremiah:40:16 @ But Gedaliah the son of Ahikam said to Johanan the son of Kareah, Thou shalt (note:)Thus the godly who think no harm to others are soonest deceived and never lack such as conspire their destruction.(:note) not do this thing: for thou speakest falsely of Ishmael.

geneva@Jeremiah:41:1 @ Now it came to pass in the (note:)The city was destroyed in the fourth month and in the seventh month, which contained part of September and part of October, the governor Gedaliah was slain.(:note) seventh month, [that] Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the Meaning, Zedekiah. king, even ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they They ate together as familiar friends. ate bread together in Mizpah.

geneva@Jeremiah:41:2 @ Then arose Ishmael the sonne of Nethaniah with these tenne men that were with him, and smote Gedaliah the sonne of Ahikam the sonne of Shaphan with the sword, and slewe him, whom the King of Babel had made gouernour ouer the lande.

geneva@Jeremiah:41:5 @ That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes torn, and having cut themselves, with (note:)For they thought that the temple had not been destroyed and therefore came up to the feast of tabernacles but hearing of the burning of it in the way, they showed these signs of sorrow.(:note) offerings and incense in their hand, to bring [them] to the house of the LORD.

geneva@Jeremiah:41:6 @ And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said to them, Come (note:)For his death was kept secret, and he pretended that he lamented for the destruction of Jerusalem and the temple but later slew them when they seemed to favour Gedaliah.(:note) to Gedaliah the son of Ahikam.

geneva@Jeremiah:41:7 @ And when they came into the middes of the citie, Ishmael the sonne of Nethaniah slewe them, and cast them into the middes of the pit, he and the men that were with him.

geneva@Jeremiah:41:8 @ But tenne men were founde among them, that saide vnto Ishmael, Slay vs not: for we haue treasures in the fielde, of wheate, and of barley, and of oyle, and of honie: so he stayed, and slew them not among their brethren.

geneva@Jeremiah:41:10 @ Then Ishmael caryed away captiue all the residue of the people that were in Mizpah, euen the Kings daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the chiefe steward had committed to Gedaliah the sonne of Ahikam, and Ishmael the sonne of Nethaniah caried them away captiue, and departed to goe ouer to the Ammonites.

geneva@Jeremiah:41:12 @ Then they all tooke their men, and went to fight with Ishmael the sonne of Nethaniah, & founde him by ye great waters that are in Gibeon.

geneva@Jeremiah:41:14 @ So all the people, that Ishmael had caryed away captiue from Mizpah, returned and came againe, & went vnto Iohanan the sonne of Kareah.

geneva@Jeremiah:41:15 @ But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the (note:)For Baalis the king of the Ammonites was the cause of this murder.(:note) Ammonites.

geneva@Jeremiah:41:16 @ Then tooke Iohanan the sonne of Kareah, and all the captaines of the hoste that were with him, all the remnant of the people, whom Ishmael the sonne of Nethaniah had caried away captiue from Mizpah, (after that he had slaine Gedaliah the sonne of Ahikam) euen the strong men of warre, and the women, and the children, and the eunuches, whom hee had brought againe from Gibeon:

geneva@Jeremiah:41:17 @ And they departed, and dwelt in the habitation of (note:)Which place David of old had given to Chimham the son of Barzillai the Gileadite, (2Sa_19:38).(:note) Chimham, which is by Bethlehem, to go to enter into Egypt,

geneva@Jeremiah:41:18 @ Because of the Caldeans: for they feared them, because Ishmael ye sonne of Nethaniah had slaine Gedaliah the sonne of Ahikam, whom the King of Babel made gouernour in the land.

geneva@Jeremiah:42:1 @ Then all the captaines of the hoste, and Iohanan the sonne of Kareah, and Iezaniah the sonne of Hoshaaiah, and all the people from the least vnto the most came,

geneva@Jeremiah:42:5 @ Then they said to Jeremiah, (note:)There are as ready to abuse the Name of God and take it in vain as the hypocrites who colour their falsehood, use it without all reverence and make it a means for them to deceive the simple and the godly.(:note) The LORD be a true and faithful witness between us, if we do not even according to all things for which the LORD thy God shall send thee to us.

geneva@Jeremiah:42:8 @ Then called he Iohanan the sonne of Kareah, and all the captaines of the hoste, which were with him, & all ye people from ye least to the most,

geneva@Jeremiah:42:11 @ Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I [am] with you to save you, and to deliver you (note:)Because all king's hearts and ways are in his hands, he can turn them and dispose them as it pleases him, and therefore they need not fear man, but only obey God, (Pro_21:1).(:note) from his hand.

geneva@Jeremiah:42:16 @ Then it shall come to pass, [that] the sword, which ye feared, (note:)Thus God turns the policy of the wicked to their own destruction: for they thought themselves sure in Egypt, and there Nebuchadnezzar destroyed them and the Egyptians, (Jer_46:25).(:note) shall overtake you there in the land of Egypt, and the famine, of which ye were afraid, shall follow close after you there in Egypt; and there ye shall die.

geneva@Jeremiah:42:17 @ And all the men that set their faces to enter into Egypt to dwell there, shall die by ye sword, by the famine and by the pestilence, and none of them shall remaine nor escape from the plague, that I will bring vpon them.

geneva@Jeremiah:42:22 @ Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, (note:)That is, in Egypt.(:note) in the place where ye desire to go [and] to sojourn.

geneva@Jeremiah:43:5 @ But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that had returned from all (note:)As from the Moabites, Ammonites and Edomites, (Jer_40:11).(:note) nations, where they had been driven, to dwell in the land of Judah;

geneva@Jeremiah:43:6 @ [Even] men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the (note:)When these wicked lead away by force.(:note) prophet, and Baruch the son of Neriah.

geneva@Jeremiah:43:7 @ So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus they came [even] to (note:)A city in Egypt near to Nilus.(:note) Tahpanhes.

geneva@Jeremiah:43:8 @ Then came the worde of the Lord vnto Ieremiah in Tahpanhes, saying,

geneva@Jeremiah:44:1 @ The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, and at (note:)These were all famous and strange cities in Egypt, where the Jews that fled dwelt for their safety but the prophet declares that there is no hold so strong that can preserve them from God's vengeance.(:note) Tahpanhes, and at Noph, and in the country of Pathros, saying,

geneva@Jeremiah:44:3 @ Because of their wickednes which they haue comitted, to prouoke me to anger in that they went to burne incense, & to serue other gods, who they knew not, neither they nor you nor your fathers.

geneva@Jeremiah:44:6 @ Wherefore (note:)He sets before their eyes God's judgments against Judah and Jerusalem for their idolatry that they might beware by their example, and not with the same wickedness provoke the Lord: for then they would be double punished.(:note) my fury and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted [and] desolate, as at this day.

geneva@Jeremiah:44:8 @ In that yee prouoke mee vnto wrath with the woorkes of your hands, burning incense vnto other Gods in the lande of Egypt whither yee be gone to dwell: that yee might bring destruction vnto your selues, and that ye might be a curse and a reproch among all nations of the earth.

geneva@Jeremiah:44:12 @ And I will take the remnant of Judah, that (note:)Which have fully set their minds and are gone there on purpose. By which he excepts the innocents as Jeremiah and Baruch that were forces: therefore the Lord shows that he will set his face against them: that is, purposely destroy them.(:note) have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, [and] fall in the land of Egypt; they shall [even] be consumed by the sword [and] by the famine: they shall die, from the least even to the greatest, by the sword and by the famine: and they shall be an execration, [and] an horror, and a Read (Jer_26:6, Jer_41:18). curse, and a reproach.

geneva@Jeremiah:44:13 @ For I will visite them that dwel in the land of Egypt, as I haue visited Ierusalem, by ye sworde, by the famine, and by the pestilence,

geneva@Jeremiah:44:16 @ [As for] the word that thou hast spoken to us in the name of the LORD, we will (note:)This declares how dangerous a thing it is to decline once from God and to follow our own fantasies: for Satan ever solicits such and does not leave them till he has brought them to extreme impudency and madness, even to justify their wickedness against God and his prophets.(:note) not hearken to thee.

geneva@Jeremiah:44:17 @ But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to (note:)Read (Jer_7:18) it seems that the papists gathered of this place «Salbe Regina» and «Regina caeli latare» calling the virgin Mary Queen of heaven and so out of the blessed virgin and mother of our saviour Christ, made an idol; for here the prophet condemns their idolatry.(:note) the queen of heaven, and to pour out drink offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] we had This is still the argument of idolaters who esteem religion by the belly and instead of acknowledging God's works who sends both plenty and famine, health and sickness. They attribute it to their idols and so dishonour God. plenty of food, and were well, and saw no evil.

geneva@Jeremiah:44:18 @ But since wee left off to burne incense to the Queene of heauen, and to powre out drinke offerings vnto her, we haue had scarcenesse of all things, and haue beene consumed by the sworde and by the famine.

geneva@Jeremiah:44:25 @ Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your (note:)You have committed double evil in making wicked vows, and in performing the same.(:note) hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings to her: ye will surely accomplish your vows, and surely perform your vows.

geneva@Jeremiah:44:26 @ Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name (note:)This declares a horrible plague toward idolaters, seeing that God will not vouchsafe to have his Name mentioned by such as have polluted it.(:note) shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.

geneva@Jeremiah:44:27 @ Behold, I wil watch ouer them for euil and not for good, and all men of Iudah that are in the land of Egypt, shalbe consumed by the sword, and by the famine, vntill they be vtterly destroied.

geneva@Jeremiah:44:30 @ Thus saith the LORD; Behold, I will (note:)He shows the means by which they would be destroyed to assure them of the certainty of the plague and yet they remain still in their obstinacy till they perish: for Josephus writes that five years after the taking of Jerusalem, Nebuchadnezzar the younger having overcome the Moabites and the Ammonites went against Egypt and slew the king and so brought these Jews and others into Babylon.(:note) give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, his enemy, and that sought his life.

geneva@Jeremiah:45:3 @ Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I (note:)Baruch moved with an inconsiderate zeal for Jeremiah's imprisonment, but chiefly for the destruction of the people and the temple makes this lamentation, as in (Psa_6:6).(:note) fainted in my sighing, and I find no rest.

geneva@Jeremiah:46:1 @ The word of the LORD which came to Jeremiah the prophet against the (note:)That is, nine nations which are around the land of Egypt.(:note) Gentiles;

geneva@Jeremiah:46:8 @ Egypt riseth vp like the flood, & his waters are mooued like the riuers, and he sayth, I wil goe vp, and will couer the earth: I wil destroy the citie with them that dwell therein.

geneva@Jeremiah:46:12 @ The nations haue heard of thy shame, and thy crie hath filled the lande: for the strong hath stumbled against the strong and they are fallen both together.

geneva@Jeremiah:46:14 @ Publish in Egypt and declare in Migdol, and proclaime in Noph, and in Tahpanhes, & say, Stand still, and prepare thee: for the sworde shall deuoure rounde about thee.

geneva@Jeremiah:46:17 @ They cried there, Pharaoh king of Egypt [is but] a noise; he (note:)He derides them who blame their overthrow on lack of counsel and policy, or to fortune and not observing of time: not considering that it is God's just judgment.(:note) hath passed the time appointed.

geneva@Jeremiah:46:18 @ [As] I live, saith the King, whose name [is] the LORD of hosts, Surely as Tabor [is] among the mountains, and as Carmel by the sea, [so] shall (note:)That is, that the Egyptians will be destroyed.(:note) he come.

geneva@Jeremiah:46:21 @ Also her hired men (note:)As in (Jer_46:9).(:note) [are] in the midst of her like fatted bulls; for they also have turned back, [and] have fled away together: they did not stand, because the day of their calamity had come upon them, [and] the time of their judgment.

geneva@Jeremiah:46:25 @ The LORD of hosts, the God of Israel, saith; Behold, I will punish the (note:)Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.(:note) multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and [all] them that trust in him:

geneva@Jeremiah:46:28 @ Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations where I have driven thee: but I will not make a full end of thee, but correct (note:){{See Jer_20:14}}(:note) thee in measure; yet will I not leave thee wholly unpunished.

geneva@Jeremiah:47:1 @ The word of the LORD that came to Jeremiah the prophet against the Philistines, before Pharaoh smote (note:)Or Azzah, a city of the Philistines.(:note) Gaza.

geneva@Jeremiah:47:3 @ At the noise of the stamping of the hoofs of his strong [horses], at the rushing of his chariots, [and at] the rumbling of his wheels, (note:)The great fear will take away their natural affection.(:note) the fathers shall not look back to [their] children for feebleness of Their heart will so fail them. hands;

geneva@Jeremiah:48:13 @ And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of (note:)As the calf of Bethel was not able to deliver the Israelites no more will Chemosh deliver the Moabites.(:note) Bethel their confidence.

geneva@Jeremiah:48:15 @ Moab is destroyed, & his cities burnt vp, & his chose yong men are gone downe to slaughter, saith ye King, whose name is ye Lord of hostes.

geneva@Jeremiah:48:17 @ All ye that are about him, bemoan him; and all ye that know his name, say, (note:)How are they destroyed that put their trust in their strength and riches?(:note) How is the strong staff broken, [and] the beautiful rod!

geneva@Jeremiah:48:23 @ And vpon Kiriathaim, and vpon Beth-gamul, and vpon Beth-meon,

geneva@Jeremiah:48:24 @ And vpon Kerioth, and vpon Bozrah, & vpon all the cities of ye land of Moab farre or neere.

geneva@Jeremiah:48:26 @ Make ye him (note:)He willed the Chaldeans to lay afflictions enough on them till they are like drunken men that fall down to their shame and are derided by all.(:note) drunk: for he magnified [himself] against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

geneva@Jeremiah:48:27 @ For was not Israel a derision to thee? was he found among thieves? for since thou hast spoken of him, thou didst (note:)You rejoiced to hear of his misery, (Isa_16:6).(:note) leap for joy.

geneva@Jeremiah:48:39 @ They shal howle, saying, How is he destroyed? howe hath Moab turned the backe with shame? so shall Moab be a derision, and a feare to all them about him.

geneva@Jeremiah:48:45 @ They that fled stood under the shadow (note:)They fled there thinking to have comfort from the Amorites.(:note) of Heshbon because of the force: but The Amorites had destroyed the Moabites in times past, and now because of their power the Moabites will seek them for help. a fire shall come out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

geneva@Jeremiah:49:1 @ Concerning the (note:)They were separated from the Moabites by the river Arnon, and after the ten tribes were carried away into captivity, they invaded the country of Gad.(:note) Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why [then] doth their king That is, of the Ammonites. inherit Gad, and his people dwell in Meaning, of the Israelites. his cities?

geneva@Jeremiah:49:2 @ Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in (note:)Which was one of the chief cities of the Ammonites, as were Heshbon and Ai: there was also a city called Heshbon among the Moabites.(:note) Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, saith the LORD.

geneva@Jeremiah:49:6 @ And (note:)In the time of Christ, when the Gentiles will be called.(:note) afterward I will bring again the captives of the children of Ammon, saith the LORD.

geneva@Jeremiah:49:7 @ Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in (note:)Which was a city of Edom, called by the name of Teman Eliphaz's son, who came from Esau.(:note) Teman? hath counsel perished from the prudent? hath their wisdom vanished?

geneva@Jeremiah:49:8 @ Flee ye, (note:)The enemies that pretend to flee, will turn back and invade your land, and possess it.(:note) turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time [that] I will punish him.

geneva@Jeremiah:49:14 @ I have heard a rumour from the LORD, and an ambassador is sent to the nations, [saying], Gather ye together, and come against (note:)That is, Bozrah.(:note) her, and rise up to the battle.

geneva@Jeremiah:49:15 @ For loe, I will make thee but small among the heathen, and despised among men.

geneva@Jeremiah:49:23 @ Concerning (note:)Which was the chief city of Syria, by which he means the whole country.(:note) Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; [there is] sorrow on the sea; it cannot be quiet.

geneva@Jeremiah:49:24 @ Damascus hath become feeble, [and] turneth herself to flee, (note:)When she heard the sudden coming of the enemy.(:note) and fear hath seized on [her]: anguish and sorrows have taken her, as a woman in travail.

geneva@Jeremiah:49:25 @ How is the (note:)He speaks this in the person of the king and of them of the country who will wonder to see Damascus the chief city destroyed.(:note) city of praise not left, the city of my joy!

geneva@Jeremiah:49:27 @ And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of (note:)Who was king of Syria, (1Ki_20:26) and had built these palaces which were still called the palaces of Benhadad.(:note) Benhadad.

geneva@Jeremiah:49:29 @ Their tents and their flocks shall they take away: they shall take to themselves their (note:)Because they used to dwell in tents, he names the things that belong to it.(:note) curtains, and all their vessels, and their camels; and they shall cry to them, Fear [is] on every side.

geneva@Jeremiah:49:32 @ And their camels shall be a bootie, and the multitude of their cattel a spoile, and I will scatter them into all windes, and to the vtmost corners, and I will bring their destruction from al the sides thereof, sayeth the Lord.

geneva@Jeremiah:49:34 @ The word of the LORD that came to Jeremiah the prophet against (note:)That is Persia, so called for Elam the son of Shem.(:note) Elam in the beginning of the reign of Zedekiah king of Judah, saying,

geneva@Jeremiah:49:35 @ Thus saith the LORD of hosts; Behold, I will break the (note:)Because the Persians were good archers, he shows that the thing in which they put their trust would not profit them.(:note) bow of Elam, the chief of their might.

geneva@Jeremiah:49:36 @ And vpon Elam I will bring the foure windes from the foure quarters of heauen, and will scatter them towardes all these windes, and there shall bee no nation, whither the fugitiues of Elam shall not come.

geneva@Jeremiah:49:37 @ For I will cause Elam to be afraied before their enemies, and before them that seeke their liues, and will bring vpon them a plague, euen the indignation of my wrath, saieth the Lord, & I wil sende the sworde after them till I haue consumed them.

geneva@Jeremiah:49:38 @ And I will set my (note:)I will place Nebuchadnezzar there, and in these prophecies Jeremiah speaks of those countries which would be subdued under the first of those four monarchies of which Daniel makes mention.(:note) throne in Elam, and will destroy from there the king and the princes, saith the LORD.

geneva@Jeremiah:49:39 @ But it shall come to pass (note:)This may be referred to the empire of the Persians and Medes after the Chaldeans or to the time of Christ, as in (Jer_48:47).(:note) in the latter days, [that] I will bring again the captives of Elam, saith the LORD.

geneva@Jeremiah:50:2 @ Declare ye among the nations, and proclaim, and set up a standard; proclaim, [and] conceal not: say, (note:)After God had used the Babylonian's service to punish other nations, this shows that their turn will come to be punished.(:note) Babylon is taken, Bel is confounded, These were two of their chief idols. Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

geneva@Jeremiah:50:6 @ My people have been lost sheep: their (note:)Their governors and ministers by their examples have provoked them to idolatry.(:note) shepherds have caused them to go astray, they have turned them away [on] the mountains: they have gone from They have committed idolatry in every place. mountain to hill, they have forgotten their restingplace.

geneva@Jeremiah:50:7 @ All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, (note:)For the Lord dwelt among them in his temple and would have maintained them by his justice against their enemies.(:note) the habitation of justice, even the LORD, the hope of their fathers.

geneva@Jeremiah:50:12 @ Therefore your mother shall bee sore confounded, and she that bare you, shall be ashamed: beholde, the vttermost of the nations shalbe a desert, a drie land, and a wildernes.

geneva@Jeremiah:50:17 @ Israel [is] a scattered sheep; the lions have driven [him] away: first the king of (note:)Meaning Tiglath-pilesar who carried away the ten tribes.(:note) Assyria hath devoured him; and last this Nebuchadnezzar king of Babylon hath broken his He carried away the rest, that is Judah and Benjamin. bones.

geneva@Jeremiah:50:23 @ How is the (note:)Nebuchadnezzar, who had smitten down all the princes and people of the world.(:note) hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

geneva@Jeremiah:50:25 @ The Lord hath opened his treasure, & hath brought foorth the weapons of his wrath: for this is the woorke of the Lorde God of hostes in the lande of the Caldeans.

geneva@Jeremiah:50:29 @ Call vp the archers against Babel: al ye that bend the bow, besiege it rounde about: let none thereof escape: recompence her according to her worke, & according to all that she hath done, doe vnto her: for she hath bene proud against the Lord, euen against the holy one of Israel.

geneva@Jeremiah:50:32 @ And the proude shall stumble and fall, and none shall raise him vp: and I will kindle a fire in his cities, & it shall deuoure all round about him.

geneva@Jeremiah:50:34 @ Their Redeemer [is] strong; the LORD of hosts [is] his name: he shall thoroughly plead their cause, that he may give rest to the land, (note:)He shows that when God executes his judgments against his enemies, that his Church will then have rest.(:note) and disquiet the inhabitants of Babylon.

geneva@Jeremiah:50:36 @ A sworde is vpon the soothsaiers, and they shall dote: a sword is vpon her strong men, & they shalbe afraide.

geneva@Jeremiah:50:37 @ A sworde is vpon their horses & vpon their charets, and vpon all the multitude that are in the middes of her, and they shall be like women: a sworde is vpon her treasures, and they shall be spoyled.

geneva@Jeremiah:50:38 @ A (note:)For Cyrus cut the river Euphrates and divided the course of it into many streams, so that it might be passed over as though there had been no water: which he did by the counsel of two of Belshazzar's captains, who conspired against their king, because he had gelded one of them in spite and slain the son of the other.(:note) drought [is] upon her waters; and they shall be dried up: for it [is] the land of graven images, and they are mad over [their] idols.

geneva@Jeremiah:50:43 @ The king of Babylon hath heard the report of them, and his hands (note:)Which is meant of Belshazzar, (Dan_5:6).(:note) became feeble: anguish took hold of him, [and] pangs as of a woman in travail.

geneva@Jeremiah:50:46 @ At the noyse of the winning of Babel the earth is moued, and the crye is heard among the nations.

geneva@Jeremiah:51:2 @ And wil send vnto Babel fanners that shal fanne her, & shal empty her land: for in the day of trouble they shalbe against her on euery side.

geneva@Jeremiah:51:15 @ He hath made the earth by his power, & established the world by his wisedome, and hath stretched out the heauen by his discretion.

geneva@Jeremiah:51:19 @ The (note:)That is, the true God of Israel is not like these idols: for he can help when all things are desperate.(:note) portion of Jacob [is] not like them; for he [is] the one who formed of all things: and [Israel is] the rod of his inheritance: the LORD of hosts [is] his name.

geneva@Jeremiah:51:20 @ Thou [art] my (note:)He means the Medes and Persians, as before he called the Babylonians his hammer, (Jer_50:23).(:note) battle axe [and] weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;

geneva@Jeremiah:51:21 @ And by thee wil I breake horse and horseman, and by thee will I breake the charet & him that rideth therein.

geneva@Jeremiah:51:22 @ By thee also will I breake man & woman, and by thee wil I breake olde & yong, & by thee wil I breake the yong man and the mayde.

geneva@Jeremiah:51:23 @ I wil also breake by thee the shepheard & his flocke, and by thee will I breake the husband man & his yoke of oxen, & by thee will I breake the dukes and princes.

geneva@Jeremiah:51:25 @ Behold, I [am] against thee, O destroying (note:)Not that Babylon stood on a mountain but because it was strong and seemed invincible.(:note) mountain, saith the LORD, which destroyest all the earth: and I will stretch out my hand upon thee, and roll thee down from the From your strongholds and fortresses. rocks, and will make thee a burnt mountain.

geneva@Jeremiah:51:27 @ Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of (note:)By these three nations he means Armenia the higher, Armenia the lower and Scythia; for Cyrus had gathered an army of various nations.(:note) Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.

geneva@Jeremiah:51:28 @ Prepare against her the nations with the Kings of the Medes, the dukes thereof, and the princes thereof, & all the land of his dominion.

geneva@Jeremiah:51:32 @ And that the passages are stopped, and the reedes burnt with fire, & the me of war troubled.

geneva@Jeremiah:51:37 @ And Babel shall be as heapes, a dwelling place for dragons, an astonishment, & an hissing, without an inhabitant.

geneva@Jeremiah:51:39 @ In their (note:)When they are inflamed with surfeiting and drinking, I will feast with them, alluding to Belshazzar's banquet, (Dan_5:2).(:note) heat I will make their feasts, and I will make them drunk, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.

geneva@Jeremiah:51:40 @ I wil bring them downe like lambes to the slaughter, and like rams and goates.

geneva@Jeremiah:51:41 @ How is (note:)Meaning Babel as in (Jer_25:26).(:note) Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an horror among the nations!

geneva@Jeremiah:51:45 @ My people, go out of the middes of her, & deliuer yee euery man his soule from the fierce wrath of the Lord,

geneva@Jeremiah:51:46 @ And lest your heart should faint, and ye should fear for the rumour that shall be heard in the land; a rumour shall both come [one] (note:)Meaning that Babylon would not be destroyed all at once but little by little would be brought to nothing for the first year came the tidings, the next year the siege and in the third year it was taken: yet this is not that horrible destruction which the prophets threatened in many places: for that was after this when they rebelled and Darius over came them by the policy of Zopyrus, and hanged three thousand gentlemen beside the common people.(:note) year, and after that in [another] year [shall come] a rumour, and violence in the land, ruler against ruler.

geneva@Jeremiah:51:47 @ Therefore beholde, the dayes come, that I will visite the images of Babel, & the whole land shalbe confounded, and all her slayne shal fall in the middes of her.

geneva@Jeremiah:51:51 @ We are (note:)He shows how they would remember Jerusalem by lamenting the miserable affliction of it.(:note) confounded, because we have heard reproach: shame hath covered our faces: for foreigners are come into the sanctuaries of the LORD'S house.

geneva@Jeremiah:51:57 @ And I will (note:)I will so astonish them by affliction that they will not know which way to turn themselves.(:note) make drunk her princes, and her wise [men], her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name [is] the LORD of hosts.

geneva@Jeremiah:51:61 @ And Ieremiah sayd to Sheraiah, Whe thou commest vnto Babel, and shalt see, & shalt reade all these wordes,

geneva@Jeremiah:52:1 @ Zedekiah was one and twentie yeere olde when he began to reigne, and he reigned eleuen yeeres in Ierusalem, & his mothers name was Hamutal, the daughter of Ieremiah of Libnah.

geneva@Jeremiah:52:4 @ But in the ninth yeere of his reigne, in the tenth moneth the tenth day of the moneth came Nebuchad-nezzar King of Babel, he and all his hoste against Ierusalem, and pitched against it, & buylt fortes against it round about.

geneva@Jeremiah:52:6 @ Now in the fourth moneth, the ninth day of the moneth, the famine was sore in ye citie, so that there was no more bread for ye people of the land.

geneva@Jeremiah:52:9 @ Then they took the king, and carried him to the king of Babylon to Riblah in the land of Hamath; (note:)Read (2Ki_25:6; Jer_39:5).(:note) where he gave judgment upon him.

geneva@Jeremiah:52:12 @ Now in the fifth month, in the (note:)In (2Ki_25:8) is it called the seventh day, because the fire began then and so continued to the tenth.(:note) tenth [day] of the month, which [was] the nineteenth year of Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, [who] That is, who was his servant, as in (2Ki_25:8). served the king of Babylon, into Jerusalem,

geneva@Jeremiah:52:27 @ And the king of Babel smote them, and slewe them in Riblah, in the lande of Hamath: thus Iudah was caried away captiue out of his owne land.

geneva@Jeremiah:52:31 @ And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth [day] of the month, [that] Evilmerodach king of Babylon in the [first] year of his reign (note:)That is, restored him to liberty and honour.(:note) lifted up the head of Jehoiachin king of Judah, and brought him out of prison,

geneva@Lamentations:1:1 @ How doth (note:)The prophet wonders at the great judgment of God, seeing Jerusalem, which was so strong and so full of people, to be now destroyed and desolate.(:note) the city sit desolate, [that was] full of people! [how] is she become as a widow! she [that was] great among the nations, Who had chief rule over many provinces and countries. [and] princess among the provinces, [how] is she become a slave!

geneva@Lamentations:1:2 @ She weepeth bitterly in the (note:)So that she takes no rest.(:note) night, and her tears [are] on her cheeks: among all her Meaning the Egyptians and Assyrians who promised help. lovers she hath none to comfort [her]: all her friends have dealt treacherously with her, they are become her enemies.

geneva@Lamentations:1:3 @ Judah is gone into captivity because (note:)For her cruelty toward the poor and oppression of servants, (Jer_34:11).(:note) of affliction, and because of great servitude: she dwelleth among the nations, she findeth no rest: all her persecutors overtook her in the midst of distress.

geneva@Lamentations:1:4 @ The ways of Zion do mourn, because none come (note:)As they used to come up with mirth and joy, (Psa_42:4).(:note) to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she [is] in bitterness.

geneva@Lamentations:1:5 @ Her adversaries (note:)That is, have rule over her, (Deu_28:41).(:note) are the head, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.

geneva@Lamentations:1:6 @ And from the daughter of Zion all her beauty hath departed: her princes are become (note:)As men pined away with sorrow and that have no courage.(:note) like harts [that] find no pasture, and they are gone without strength before the pursuer.

geneva@Lamentations:1:7 @ Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people (note:)In her misery she considered the great benefits and commodities that she had lost.(:note) fell into the hand of the enemy, and none helped her: the adversaries saw her, [and] mocked at her At her religion and serving of God, which was the greatest grief to the godly. sabbaths.

geneva@Lamentations:1:8 @ Ierusalem hath grieuously sinned, therefore shee is in derision: all that honoured her, despise her, because they haue seene her filthinesse: yea, she sigheth and turneth backeward.

geneva@Lamentations:1:9 @

geneva@Lamentations:1:10 @ The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the nations entered into her sanctuary, whom (note:)God forbids the Ammonites and Moabites to enter into the congregation of the Lord, and under them he comprehends all enemies, (Deu_23:3).(:note) thou didst command [that] they should not enter into thy congregation.

geneva@Lamentations:1:11 @ All her people sigh and seeke their bread: they haue giuen their pleasant thinges for meate to refresh the soule: see, O Lorde, and consider: for I am become vile.

geneva@Lamentations:1:12 @ [Is it] nothing to you, all ye that pass by? behold, and see if there is any (note:)Thus Jerusalem laments moving others to pity her and to learn by her example.(:note) sorrow like my sorrow, which hath fallen upon me, with which the LORD hath afflicted [me] in the day of his fierce anger.

geneva@Lamentations:1:13 @ From above hath (note:)This declares that we should acknowledge God to be the author of all our afflictions to the intent that we might seek him for remedy.(:note) he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate [and] faint all the day.

geneva@Lamentations:1:14 @ The (note:)My heavy sins are continually before his eyes as he that ties a thing to his hand for a reminder.(:note) yoke of my transgressions is bound by his hand: they are knit together, [and] come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into [their] hands, [from whom] I am not able to rise.

geneva@Lamentations:1:15 @ The Lord hath trodden under foot all my mighty [men] in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, [as] in a (note:)He has trodden them underfoot as they tread grapes in the winepress.(:note) winepress.

geneva@Lamentations:1:16 @ For these things I weepe: mine eye, euen mine eye casteth out water, because the comforter that should refresh my soule, is farre from me: my children are desolate, because the enemie preuailed.

geneva@Lamentations:1:17 @ Zion spreadeth forth her hands, [and there is] none to comfort her: the LORD hath commanded concerning Jacob, [that] his adversaries [should be] around him: Jerusalem is (note:)Who because of her pollution was separate from her husband, (Lev_15:19) and was abhorred for the time.(:note) as a menstruous woman among them.

geneva@Lamentations:1:18 @ The Lorde is righteous: for I haue rebelled against his commandement: heare, I pray you, all people, and behold my sorowe: my virgins and my yong men are gone into captiuitie.

geneva@Lamentations:1:19 @ I called for my lovers, [but] they deceived me: my priests and my elders gave up the ghost in the city, while they (note:)That is, they died for hunger.(:note) sought their food to relieve their souls.

geneva@Lamentations:1:20 @ Behold, O Lorde, howe I am troubled: my bowels swell: mine heart is turned within me, for I am ful of heauinesse: the sword spoyleth abroad, as death doeth at home.

geneva@Lamentations:1:21 @ They haue heard that I mourne, but there is none to comfort mee: all mine enemies haue heard of my trouble, and are glad, that thou hast done it: thou wilt bring the day, that thou hast pronounced, and they shalbe like vnto me.

geneva@Lamentations:1:22 @

geneva@Lamentations:2:1 @ How hath the Lord (note:)That is, brought her from prosperity to adversity.(:note) covered the daughter of Zion with a cloud in his anger, [and] cast down from Has given her a most sore fall. heaven to the earth the beauty of Israel, and remembered not his Alluding to the temple, or to the ark of the covenant, which was called the footstool of the Lord, because they would not set their minds so low, but lift up their heart toward the heavens. footstool in the day of his anger!

geneva@Lamentations:2:2 @ The Lord hath destroyed al the habitations of Iaakob, & not spared: he hath throwen downe in his wrath ye strong holds of the daughter of Iudah: he hath cast the downe to ye ground: he hath polluted the kingdome and the princes thereof.

geneva@Lamentations:2:3 @ He hath cut off in [his] fierce anger all the (note:)Meaning the glory and strength, as in (1Sa_2:1).(:note) horn of Israel: he hath drawn back his That is, his comfort which he was wont to send us, when our enemies oppressed us. right hand from before the enemy, and he burned against Jacob like a flaming fire, [which] devoureth on every side.

geneva@Lamentations:2:4 @ He (note:)Showing that there is no remedy but destruction where God is the enemy.(:note) hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all [that were] pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

geneva@Lamentations:2:5 @ The Lord was as an enemie: he hath deuoured Israel, and consumed all his palaces: hee hath destroyed his strong holdes, and hath increased in the daughter of Iudah lamentation and mourning.

geneva@Lamentations:2:6 @ For hee hath destroyed his Tabernacle, as a garden, hee hath destroyed his Congregation: the Lorde hath caused the feastes and Sabbathes to bee forgotten in Zion, and hath despised in the indignation of his wrath the King and the Priest.

geneva@Lamentations:2:7 @ The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a (note:)As the people were accustomed to praising God to the solemn feasts with a loud voice, so now the enemies blaspheme him with shouting and cry.(:note) noise in the house of the LORD, as in the day of a solemn feast.

geneva@Lamentations:2:8 @ The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart (note:)This is a figurative speech as that was, when he said the ways lamented, (Lam_1:4) meaning that this sorrow was so great that the insensible things had their part of it.(:note) and the wall to lament; they languished together.

geneva@Lamentations:2:9 @ Her gates are sunke to the grounde: he hath destroyed and broken her barres: her King and her princes are among the Gentiles: the Lawe is no more, neither can her Prophets receiue any vision from the Lord.

geneva@Lamentations:2:10 @ The Elders of the daughter of Zion sit vpon the grounde, and keepe silence: they haue cast vp dust vpon their heades: they haue girded them selues with sackecloth: the virgines of Ierusalem hang downe their heades to the ground.

geneva@Lamentations:2:11 @ Mine eyes doe saile with teares: my bowels swell: my liuer is powred vpon the earth, for the destructio of the daughter of my people, because the children and sucklings swoone in the streetes of the citie.

geneva@Lamentations:2:12 @ They haue sayd to their mothers, Where is bread and drinke? when they swooned as the wounded in the streetes of the citie, and whe they gaue vp the ghost in their mothers bosome.

geneva@Lamentations:2:13 @

geneva@Lamentations:2:14 @ Thy prophets have (note:)Because the false prophets called themselves seers, as the others were called, therefore he shows that they saw amiss because they did not reprove the people's faults, but flattered them in their sins, which was the cause of their destruction.(:note) seen vain and foolish things for thee: and they have not revealed thy iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

geneva@Lamentations:2:15 @ All that passe by the way, clap their hands at thee: they hisse and wagge their head vpon the daughter Ierusalem, saying, Is this the citie that men call, The perfection of beautie, and the ioye of the whole earth?

geneva@Lamentations:2:16 @ All thine enemies haue opened their mouth against thee: they hisse and gnashe the teeth, saying, Let vs deuoure it: certainely this is the day that we looked for: we haue founde and seene it.

geneva@Lamentations:2:17 @ The Lorde hath done that which he had purposed: he hath fulfilled his worde that he had determined of old time: he hath throwen downe, and not spared: hee hath caused thine enemie to reioyce ouer thee, and set vp the horne of thine aduersaries.

geneva@Lamentations:2:18 @ Their heart cryed vnto the Lord, O wall of the daughter Zion, let teares runne downe like a riuer, day and night: take thee no rest, neither let the apple of thine eye cease.

geneva@Lamentations:2:19 @ Arise, cry in the night: in the beginning of the watches powre out thine heart like water before the face of the Lord: lift vp thine handes towarde him for the life of thy yong children, that faint for hunger in the corners of all the streetes.

geneva@Lamentations:2:20 @ Beholde, O Lord, and consider to whome thou hast done thus: shall the women eate their fruite, and children of a spanne long? shall the Priest and the Prophet be slaine in the Sanctuarie of the Lord?

geneva@Lamentations:2:21 @ The yong and the olde lie on the ground in the streetes: my virgins and my yong men are fallen by the sworde: thou hast slaine them in the day of thy wrath: thou hast killed and not spared.

geneva@Lamentations:2:22 @ Thou hast called as in a solemne daye my terrours rounde about, so that in the day of the Lordes wrath none escaped nor remained: those that I haue nourished and brought vp, hath mine enemie consumed.

geneva@Lamentations:3:1 @ I [am] the man [that] hath seen (note:)The prophet complains of the punishments and afflictions that he endured by the false prophets and hypocrites when he declared the destruction of Jerusalem, as in (Jer_20:1-2).(:note) affliction by the rod of his wrath.

geneva@Lamentations:3:2 @ He hath ledde mee, and brought me into darkenes, but not to light.

geneva@Lamentations:3:3 @ Surely he is turned against me: he turneth his hand against me all the day.

geneva@Lamentations:3:4 @ My flesh and my skinne hath he caused to waxe olde, and he hath broken my bones.

geneva@Lamentations:3:5 @ He hath (note:)He speaks this as one that felt God's heavy judgment, which he greatly feared, and therefore sets them out with this diversity of words.(:note) built against me, and surrounded [me] with gall and labour.

geneva@Lamentations:3:6 @ He hath set me in darke places, as they that be dead for euer.

geneva@Lamentations:3:7 @ He hath hedged about mee, that I cannot get out: he hath made my chaines heauy.

geneva@Lamentations:3:8 @ Also when I cry and shout, he shutteth out my (note:)This is a great temptation for the godly when they do not see the fruit of their prayers and causes them to think that they are not heard, which thing God uses so that they might pray more earnestly and often.(:note) prayer.

geneva@Lamentations:3:9 @ He hath (note:)And keeps me in hold as a prisoner.(:note) inclosed my ways with hewn stone, he hath made my paths crooked.

geneva@Lamentations:3:10 @

geneva@Lamentations:3:11 @ He hath stopped my wayes, and pulled me in pieces: he hath made me desolate.

geneva@Lamentations:3:12 @ He hath bent his bow & made me a marke for the arrow.

geneva@Lamentations:3:13 @ Hee caused the arrowes of his quiuer to enter into my reines.

geneva@Lamentations:3:14 @ I was a derision to all my people, and their song all the day.

geneva@Lamentations:3:15 @ He hath filled me with bitterness, he hath made me drunk with (note:)With great anguish and sorrow he has made me lose my sense.(:note) wormwood.

geneva@Lamentations:3:16 @ He hath also broken my teeth with stones, and hath couered me with ashes.

geneva@Lamentations:3:17 @ Thus my soule was farre off from peace: I forgate prosperitie,

geneva@Lamentations:3:18 @ And I said, My strength and my (note:)Thus with pain he was driven to and fro between hope and despair, as the godly often are, yet in the end the spirit gets the victory.(:note) hope hath perished from the LORD:

geneva@Lamentations:3:19 @ Remembring mine affliction, & my mourning, the wormewood and the gall.

geneva@Lamentations:3:20 @ My soul hath [them] still in remembrance, and is humbled (note:)He shows that God thus uses to exercise his, to the intent that by this they may know themselves, and feel his mercies.(:note) in me.

geneva@Lamentations:3:21 @ I consider this in mine heart: therefore haue I hope.

geneva@Lamentations:3:22 @ [It is of] the LORD'S (note:)Considering the wickedness of man it is a marvel that any remains alive: but only that God for his own mercies sake and for his promise will ever have his Church remain, though they are never so few in number, (Isa_1:9).(:note) mercies that we are not consumed, because his compassions fail not.

geneva@Lamentations:3:23 @ [They are] new (note:)We feel your benefits daily.(:note) every morning: great [is] thy faithfulness.

geneva@Lamentations:3:24 @ The LORD [is] my (note:)The godly put their whole confidence in God, and therefore look for no other inheritance, as (Psa_16:5).(:note) portion, saith my soul; therefore will I hope in him.

geneva@Lamentations:3:25 @ The Lord is good vnto them, that trust in him, and to the soule that seeketh him.

geneva@Lamentations:3:26 @ It is good both to trust, and to waite for the saluation of the Lord.

geneva@Lamentations:3:27 @ [It is] good for a man that he should bear the yoke in his (note:)He shows that we can never begin too soon to be exercised under the cross, that when the afflictions grow greater, our patience also by experience may be stronger.(:note) youth.

geneva@Lamentations:3:28 @ He sitteth alone (note:)He murmurs not against God, but is patient.(:note) and keepeth silence, because he hath borne [it] upon him.

geneva@Lamentations:3:29 @ He putteth his (note:)He humbles himself as they who fall down with their face to the ground, and so with patience waits for comfort.(:note) mouth in the dust; if there may be hope.

geneva@Lamentations:3:30 @ Hee giueth his cheeke to him that smiteth him: he is filled full with reproches.

geneva@Lamentations:3:31 @ For the Lord will not forsake for euer.

geneva@Lamentations:3:32 @ But though he sende affliction, yet will he haue compassion according to the multitude of his mercies.

geneva@Lamentations:3:33 @ For he doth not (note:)He takes no pleasure in it, but does it of necessity for our amendment, when he permits the wicked to oppress the poor.(:note) afflict willingly nor grieve the children of men.

geneva@Lamentations:3:34 @ In stamping vnder his feete all the prisoners of the earth,

geneva@Lamentations:3:35 @ In ouerthrowing the right of a man before the face of the most high,

geneva@Lamentations:3:36 @ To subvert a man in his cause, the Lord (note:)He does not delight in it.(:note) approveth not.

geneva@Lamentations:3:37 @ Who [is] he [that] saith, and it cometh to pass, [when] the Lord (note:)He shows that nothing is done without God's providence.(:note) commandeth [it] not?

geneva@Lamentations:3:38 @ Out of the mouth of the most High proceedeth not (note:)That is, adversity and prosperity, (Amo_3:6).(:note) evil and good?

geneva@Lamentations:3:39 @ Why doth a living (note:)When God afflicts him.(:note) man complain, a man for the punishment of his sins?

geneva@Lamentations:3:40 @ Let vs search and try our wayes, and turne againe to the Lord.

geneva@Lamentations:3:41 @ Let us lift up (note:)That is, both hearts and hands: for else to lift up the hands is but hypocrisy.(:note) our heart with [our] hands to God in the heavens.

geneva@Lamentations:3:42 @ We haue sinned, and haue rebelled, therefore thou hast not spared.

geneva@Lamentations:3:43 @ Thou hast couered vs with wrath, and persecuted vs: thou hast slaine and not spared.

geneva@Lamentations:3:44 @ Thou hast couered thy selfe with a cloude, that our prayer should not passe through.

geneva@Lamentations:3:45 @ Thou hast made vs as the ofscouring and refuse in the middes of the people.

geneva@Lamentations:3:46 @ All our enemies haue opened their mouth against vs.

geneva@Lamentations:3:47 @ Feare, and a snare is come vpon vs with desolation and destruction.

geneva@Lamentations:3:48 @ Mine eye casteth out riuers of water, for the destruction of the daughter of my people.

geneva@Lamentations:3:49 @ Mine eye droppeth without stay and ceaseth not,

geneva@Lamentations:3:50 @ Till the Lorde looke downe, and beholde from heauen.

geneva@Lamentations:3:51 @ My eye (note:)I am overcome with sore weeping for all my people.(:note) affecteth my heart because of all the daughters of my city.

geneva@Lamentations:3:52 @ Mine enemies chased me sore like a birde, without cause.

geneva@Lamentations:3:53 @ They have cut off my life (note:)Read (Jer_37:16) how he was in the miry dungeon.(:note) in the dungeon, and cast a stone upon me.

geneva@Lamentations:3:54 @ Waters flowed ouer mine head, then thought I, I am destroyed.

geneva@Lamentations:3:55 @ I called vpon thy Name, O Lorde, out of the lowe dungeon.

geneva@Lamentations:3:56 @ Thou hast heard my voyce: stoppe not thine eare from my sigh and from my cry.

geneva@Lamentations:3:57 @ Thou drewest neere in the day that I called vpon thee: thou saydest, Feare not.

geneva@Lamentations:3:58 @ O Lord, thou hast pleaded the causes of my (note:)Meaning, the reason his life was in danger.(:note) soul; thou hast redeemed my life.

geneva@Lamentations:3:59 @ O Lorde, thou hast seene my wrong, iudge thou my cause.

geneva@Lamentations:3:60 @ Thou hast seene all their vengeance, and all their deuises against me.

geneva@Lamentations:3:61 @ Thou hast heard their reproch, O Lord, and all their imaginations against me:

geneva@Lamentations:3:62 @ The lippes also of those that rose against me, and their whispering against me continually.

geneva@Lamentations:3:63 @ Behold, their sitting downe and their rising vp, how I am their song.

geneva@Lamentations:3:64 @ Giue them a recompence, O Lord, according to the worke of their handes.

geneva@Lamentations:3:65 @ Giue them sorow of heart, euen thy curse to them.

geneva@Lamentations:3:66 @ Persecute with wrath & destroy them from vnder the heauen, O Lord.

geneva@Lamentations:4:1 @ How is the (note:)By the gold he means the princes, as by the stones he understands the priests.(:note) gold become dim! [how] is the most fine gold changed! the stones of the sanctuary are poured out at the head of every street.

geneva@Lamentations:4:2 @ The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen (note:)Which are of small value and have no honour.(:note) pitchers, the work of the hands of the potter!

geneva@Lamentations:4:3 @ Even the sea monsters (note:)Though the dragons are cruel, yet they pity their young, and nourish them, which Jerusalem does not do.(:note) draw out the breast, they nurse their young ones: the daughter of my people [is become] cruel, like the The women forsake their children as the ostrich does her eggs, (Job_39:17). ostriches in the wilderness.

geneva@Lamentations:4:4 @ The tongue of the sucking childe cleaueth to the roofe of his mouth for thirst: the yong children aske bread, but no man breaketh it vnto them.

geneva@Lamentations:4:5 @ They that did feede delicately, perish in the streetes: they that were brought vp in skarlet, embrace the dongue.

geneva@Lamentations:4:6 @ For the iniquitie of the daughter of my people is become greater then the sinne of Sodom, that was destroyed as in a moment, & none pitched campes against her.

geneva@Lamentations:4:7 @ Her Nazarites were purer then the snowe, & whiter then ye milke: they were more ruddie in bodie, then the redde precious stones; they were like polished saphir.

geneva@Lamentations:4:8 @ Their (note:)They who were before most in God's favour are now in greatest abomination to him.(:note) visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

geneva@Lamentations:4:9 @ [They that are] slain with the sword are better than [they that are] slain with hunger: for these pine away, stricken through for [lack of] the (note:)For lack of food they pine away and consume.(:note) fruits of the field.

geneva@Lamentations:4:10 @ The hands of the pitifull women haue sodden their owne children, which were their meate in the destruction of the daughter of my people.

geneva@Lamentations:4:11 @ The Lord hath accomplished his indignation: he hath powred out his fierce wrath, he hath kindled a fire in Zion, which hath deuoured the foundations thereof.

geneva@Lamentations:4:12 @ The Kings of the earth, and all the inhabitants of the world would not haue beleeued that the aduersarie and the enemie should haue entred into the gates of Ierusalem:

geneva@Lamentations:4:13 @ For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of (note:)He means that these things are come to pass therefore, contrary to all men's expectations.(:note) her,

geneva@Lamentations:4:14 @ They have wandered [as] blind [men] (note:)Some refer this to the blind men who as they went, stumbled on the blood, of which the city was full.(:note) in the streets, they have polluted themselves with blood, so that Meaning the heathen who came to destroy them could not abide them. men could not touch their garments.

geneva@Lamentations:4:15 @ But they cried vnto them, Depart, ye polluted, depart, depart, touch not: therefore they fled away, and wandered: they haue sayd among the heathen, They shal no more dwell there.

geneva@Lamentations:4:16 @ The anger of the LORD hath divided them; he will no longer regard them: (note:)That is, the enemies.(:note) they respected not the persons of the priests, they favoured not the elders.

geneva@Lamentations:4:17 @ As for us, our eyes as yet failed for our vain help: in our watching we have watched for (note:)He shows two principal causes for their destruction: their cruelty and their vain confidence in man: for they trusted in the help of the Egyptians.(:note) a nation [that] could not save [us].

geneva@Lamentations:4:18 @ They hunt our steppes that we cannot goe in our streetes: our ende is neere, our dayes are fulfilled, for our ende is come.

geneva@Lamentations:4:19 @ Our persecuters are swifter then the egles of the heauen: they pursued vs vpon the mountaines, and layed waite for vs in the wildernes.

geneva@Lamentations:4:20 @ The (note:)Our king Josiah, in whom stood our hope of God's favour and on whom depended our state and life was slain, whom he calls anointed, because he was a figure of Christ.(:note) breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the nations.

geneva@Lamentations:4:21 @ Rejoice and be glad, (note:)This is spoken by derision.(:note) O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through to thee: thou shalt be drunk, and shalt make thyself naked.

geneva@Lamentations:4:22 @ The punishment of thy iniquity is accomplished, O daughter of Zion; he (note:)He comforts the Church because after seventy years their sorrows will have an end while the wicked would be tormented for ever.(:note) will no more carry thee away into captivity: he will visit thy iniquity, O daughter of Edom; he will disclose thy sins.

geneva@Lamentations:5:1 @ Remember, O LORD, what is come upon us: (note:)This prayer as is thought, was made when some of the people were carried away captive, others such as the poorest remained, and some went into Egypt and other places for comfort, though it seems that the prophet foreseeing their miseries to come, thus prayed.(:note) consider, and behold our reproach.

geneva@Lamentations:5:2 @ Our inheritance is turned to the strangers, our houses to the aliants.

geneva@Lamentations:5:3 @ We are fatherles, euen without father, and our mothers are as widowes.

geneva@Lamentations:5:4 @ We have drank our (note:)Meaning their extreme servitude and bondage.(:note) water for money; our wood is sold to us.

geneva@Lamentations:5:5 @ Our neckes are vnder persecution: we are wearie, and haue no rest.

geneva@Lamentations:5:6 @ We have given the (note:)We are joined in league and amity with them, or have submitted ourselves to them.(:note) hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread.

geneva@Lamentations:5:7 @ Our fathers have sinned, [and are] not; and we have borne (note:)As our fathers have been punished for their sins: so we that are guilty of the same sins are punished.(:note) their iniquities.

geneva@Lamentations:5:8 @ Seruants haue ruled ouer vs, none would deliuer vs out of their hands.

geneva@Lamentations:5:9 @ We procured our bread with [the peril of] our lives because of the sword (note:)Because of the enemy that came from the wilderness and would not suffer us to go and seek our necessary food.(:note) of the wilderness.

geneva@Lamentations:5:10 @ Our skinne was blacke like as an ouen because of the terrible famine.

geneva@Lamentations:5:11 @ They defiled the women in Zion, and the maydes in the cities of Iudah.

geneva@Lamentations:5:12 @ Princes were hung up by (note:)That is, by the enemies hand.(:note) their hand: the faces of elders were not honoured.

geneva@Lamentations:5:13 @ They took the young men to grind, and the children fell under (note:)Their slavery was so great, that they were not able to abide it.(:note) the wood.

geneva@Lamentations:5:14 @ The elders have ceased from the (note:)There were no more laws nor form of commonwealth.(:note) gate, the young men from their music.

geneva@Lamentations:5:15 @ The ioy of our heart is gone, our daunce is turned into mourning.

geneva@Lamentations:5:16 @ The crowne of our head is fallen: wo nowe vnto vs, that we haue sinned.

geneva@Lamentations:5:17 @ For this our heart is faint; for these [things] our (note:)With weeping.(:note) eyes are dim.

geneva@Lamentations:5:18 @ Because of the mountaine of Zion which is desolate: the foxes runne vpon it.

geneva@Lamentations:5:19 @ Thou, O LORD, remainest for (note:)And therefore your covenant and mercies can never fail.(:note) ever; thy throne from generation to generation.

geneva@Lamentations:5:20 @ Wherefore doest thou forget vs for euer, and forsake vs so long time?

geneva@Lamentations:5:21 @

geneva@Lamentations:5:22 @ But thou hast vtterly reiected vs: thou art exceedingly angry against vs.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:1:3 @ The word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the (note:)That is, the spirit of prophecy, as in (Eze_3:22, Eze_37:1).(:note) hand of the LORD was there upon him.

geneva@Ezekiel:1:4 @ And I looked, and, behold, a (note:)By this diversity of words he signifies the fearful judgment of God and the great afflictions that would come on Jerusalem.(:note) whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness [was] about it, and from the midst of it as the colour of amber, from the midst of the fire.

geneva@Ezekiel:1:5 @ Also from the midst of it [came] the likeness of (note:)Which were the four Cherubims that represented the glory of God, as in (Eze_11:22).(:note) four living beings. And this [was] their appearance; they had the likeness of a man.

geneva@Ezekiel:1:8 @ And the handes of a man came out from vnder their wings in the foure parts of them, & they foure had their faces, and their wings.

geneva@Ezekiel:1:11 @ Thus were their faces: but their wings were spred out aboue: two wings of euery one were ioined one to another, & two couered their bodies.

geneva@Ezekiel:1:13 @ The similitude also of the beasts, and their appearance was like burning coles of fire, & like the appearance of lampes: for the fire ran among the beastes, and the fire gaue a glister, and out of the fire there went lightning.

geneva@Ezekiel:1:20 @ Whither the spirit led them, they went, & thither did the spirite of the wheeles leade them, and the wheeles were lifted vp besides them: for the spirit of the beastes was in the wheeles.

geneva@Ezekiel:1:21 @ When the beastes went, they went, & when they stoode, they stoode, and when they were lifted vp from the earth, the wheeles were lifted vp besides them: for the spirite of the beastes was in the wheeles.

geneva@Ezekiel:1:22 @ And the similitude of the firmament vpon the heads of the beasts was wonderfull, like vnto chrystall, spred ouer their heads aboue.

geneva@Ezekiel:1:23 @ And vnder the firmament were their wings streight, the one toward the other: every one had two, which couered the, and euery one had two, which couered their bodies.

geneva@Ezekiel:1:25 @ And there was a voyce fro the firmament, that was ouer their heads, when they stoode, and had let downe their wings.

geneva@Ezekiel:1:26 @ And aboue the firmament that was ouer their heads, was the facion of a throne like vnto a saphir stone, and vpon the similitude of the throne was by appearance, as the similitude of a man aboue vpon it.

geneva@Ezekiel:1:27 @ And I saw as the colour of amber, as the appearance of fire (note:)By which was signified a terrible judgment toward the earth.(:note) around within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness on all sides.

geneva@Ezekiel:2:4 @ For they are impudent children, and stiffe hearted: I do send thee vnto them, & thou shalt say vnto them, Thus saith the Lorde God.

geneva@Ezekiel:2:5 @ And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that (note:)This declares on the one part God's great affection toward his people, that despite their rebellion, yet he will send his prophets among them, and admonishes his ministers on the other part that they cease not to do their duty, though the people are never so obstinate: for the word of God will be either to their salvation or greater condemnation.(:note) there hath been a prophet among them.

geneva@Ezekiel:2:6 @ And thou, son of man, (note:)Read (Jer_1:17). He shows that for no afflictions they would cease to do their duties.(:note) be not afraid of them, neither be afraid of their words, though briers and thorns [are] with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they [are] a rebellious house.

geneva@Ezekiel:2:10 @ And he spread it before me; and it [was] written within and without: and [there was] written in it (note:)He shows what were the contents of this book: that is, God's judgments against the wicked.(:note) lamentations, and mourning, and woe.

geneva@Ezekiel:3:9 @ I haue made thy forehead as the adamant, and harder then the flint: feare them not therefore, neither be afraid at their lookes: for they are a rebellious house.

geneva@Ezekiel:3:15 @ Then I came to them of the captivity at (note:)Which was a place by Euphrates where the Jews were prisoners.(:note) Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there overwhelmed among them Declaring here that God's ministers must with advisement and deliberation utter his judgments. seven days.

geneva@Ezekiel:3:16 @ And at the ende of seuen dayes, the worde of the Lorde came againe vnto me, saying,

geneva@Ezekiel:3:18 @ When I shall say vnto the wicked, Thou shalt surely die, and thou giuest not him warning, nor speakest to admonish the wicked of his wicked way, that he may liue, the same wicked man shall die in his iniquitie: but his blood will I require at thine hande.

geneva@Ezekiel:3:25 @ But thou, O sonne of man, beholde, they shall put bandes vpon thee, and shall binde thee with them, and thou shalt not goe out among them.

geneva@Ezekiel:4:2 @ And lay siege against it, and builde a fort against it, and cast a mount against it: set the campe also against it, and lay engins of warre against it rounde about.

geneva@Ezekiel:4:4 @ Lie thou also upon thy left side, and lay the iniquity of the (note:)By this he represented the idolatry and sin of the ten tribes (for Samaria was on his left hand from Babylon) and how they had remained in it three hundred and ninety years.(:note) house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

geneva@Ezekiel:4:9 @ Take thou also to thee wheat, and barley, and beans, and lentiles, and millet, (note:)Meaning that the famine would be so great that they would be glad to eat whatever they could get.(:note) and spelt, and put them in one vessel, and make thee bread of them, [according] to the number of the days that thou shalt lie upon thy side, Which were fourteen months that the city was besieged and this was as many days as Israel sinned years. three hundred and ninety days shalt thou eat of it.

geneva@Ezekiel:4:13 @ And the Lord said, So shall the children of Israel eate their defiled bread among the Gentiles, whither I will cast them.

geneva@Ezekiel:5:2 @ Thou shalt burn with fire a third part in the midst of the (note:)That is, of that city which he had portrayed on the brick, (Eze_4:1). By the fire and pestilence he means the famine, with which one part perished during the siege of Nebuchadnezzar. By the sword, those that were slain when Zedekiah fled and those that were carried away captive and by the scattering into the wind, those that fled into Egypt, and into other parts after the city was taken.(:note) city, when the days of the siege are fulfilled: and thou shalt take a third part, [and] smite about it with a sword: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

geneva@Ezekiel:5:3 @ Thou shalt also take of them a few in number, and bind them in thy (note:)Meaning, that a very few would be left, which the Lord would preserve among all these storms, but not without troubles and trial.(:note) skirts.

geneva@Ezekiel:5:7 @ Therefore thus saith the Lord GOD; Because ye (note:)Because your idols are in greater number, and your superstitions more than among the professed idolaters, read (Isa_65:11) or he condemns their ingratitude in respect to his benefits.(:note) multiplied more than the nations that [are] around you, [and] have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that [are] around you;

geneva@Ezekiel:5:12 @ The third part of thee shall die with the pestilence, and with famine shall they bee consumed in the middes of thee: and another third part shall fall by the sword round about thee: and I will scatter the last third part into all windes, and I will drawe out a sword after them.

geneva@Ezekiel:5:13 @ Thus shall my anger be accomplished, and I will cause my fury to rest upon them, and I will be (note:)That is, I will not be pacified till I am avenged, (Isa_1:24).(:note) comforted: and they shall know that I the LORD have spoken [it] in my zeal, when I have accomplished my fury in them.

geneva@Ezekiel:5:14 @ Moreouer, I will make thee waste, and abhorred among the nations, that are round about thee, and in the sight of all that passe by.

geneva@Ezekiel:5:15 @ So thou shalt bee a reproche and shame, a chastisement and an astonishment vnto the nations, that are rounde about thee, when I shall execute iudgements in thee, in anger and in wrath, and in sharpe rebukes: I the Lorde haue spoken it.

geneva@Ezekiel:5:16 @ When I shall send upon them the evil (note:)Which were the grasshoppers, mildew and whatever were opportunities for famine.(:note) arrows of famine, which shall be for [their] destruction, [and] which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:

geneva@Ezekiel:5:17 @ So will I send vpon you famine, and euill beastes, and they shall spoyle thee, and pestilence and blood shall passe through thee, and I will bring the sworde vpon thee: I the Lorde haue spoken it.

geneva@Ezekiel:6:1 @ Againe the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:6:6 @ In all your dwelling places the cities shalbe desolate, and the hie places shalbe laide waste, so that your altars shalbe made waste and desolate, and your idoles shalbe broken, and cease, & your images of the sunne shalbe cut in pieces, & your workes shalbe abolished.

geneva@Ezekiel:6:7 @ And the slaine shall fall in the middes of you, and ye shall knowe that I am the Lorde.

geneva@Ezekiel:6:8 @ Yet will I leave a remnant, (note:)He shows that in all dangers God will preserve a few, which will be as the seed of his Church and call on his Name.(:note) that ye may have [some] that shall escape the sword among the nations, when ye shall be scattered through the countries.

geneva@Ezekiel:6:9 @ And they that escape of you shall remember me among the nations to which they shall be carried captives, because I am broken with their adulterous heart, which hath departed from me, and with their eyes, which play the harlot with their idols: and they (note:)They will be ashamed to see that their hope in idols was in vain, and so will repent.(:note) shall lothe themselves for the evils which they have committed in all their abominations.

geneva@Ezekiel:6:10 @ And they shall knowe that I am the Lord, and that I haue not saide in vaine, that I woulde doe this euill vnto them.

geneva@Ezekiel:6:11 @ Thus saith the Lord GOD; (note:)By these signs he would that the prophet would signify the great destruction to come.(:note) Smite with thy hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

geneva@Ezekiel:6:12 @ He that is farre off, shal dye of the pestilence, and he that is neere, shal fall by the sword, and hee that remaineth and is besieged, shal dye by the famine: thus will I accomplish my wrath vpon them.

geneva@Ezekiel:6:13 @ Then shall (note:)That is, all nations when you will see my judgments.(:note) ye know that I [am] the LORD, when their slain [men] shall be among their idols all around their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the place where they offered sweet savour to all their idols.

geneva@Ezekiel:6:14 @ So will I stretch out my hand upon them, and make the land desolate, even, more desolate (note:)Which was in Syria and bordered on Israel, or from the wilderness which was south, to Diblath which was north: meaning the while country.(:note) than the wilderness toward Diblath, in all their habitations: and they shall know that I [am] the LORD.

geneva@Ezekiel:7:1 @ Moreouer the word of the Lorde came vnto me, saying,

geneva@Ezekiel:7:4 @ Neither shall mine eye spare thee, neither will I haue pitie: but I will laye thy waies vpon thee: and thine abomination shall bee in the middes of thee, and yee shall knowe that I am the Lorde.

geneva@Ezekiel:7:9 @ Neither shall mine eie spare thee, neither will I haue pitie, but I will laye vpon thee according to thy wayes, and thine abominations shalbe in the middes of thee, and ye shall knowe that I am the Lorde that smiteth.

geneva@Ezekiel:7:15 @ The sword is without, and the pestilence, and the famine within: he that is in the field, shall dye with the sword, and he that is in the citie, famine and pestilence shall deuoure him.

geneva@Ezekiel:7:18 @ They shall also girde them selues with sackecloth, and feare shall couer them, and shame shalbe vpon all faces, & baldnes vpon their heads.

geneva@Ezekiel:7:20 @ As for the beauty of his (note:)Meaning, the sanctuary.(:note) ornament, he set it in majesty: but they made the images of their abominations [and] of their detestable things in it: therefore have I set it far from them.

geneva@Ezekiel:7:26 @ Calamitie shall come vpon calamitie, and rumour shall bee vpon rumour: then shall they seeke a vision of the Prophet: but the Lawe shal perish from the Priest, and counsel from the Ancient.

geneva@Ezekiel:7:27 @ The King shall mourne, and the prince shall be clothed with desolation, and the handes of the people in the land shall be troubled: I wil doe vnto them according to their waies, and according to their iudgements will I iudge them, and they shall knowe that I am the Lorde.

geneva@Ezekiel:8:1 @ And it came to pass in the (note:)Of the captivity of Jeconiah.(:note) sixth year, in the Which contained part of August and part of September. sixth [month], in the fifth [day] of the month, [as] I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.

geneva@Ezekiel:8:2 @ Then I beheld, and lo a likeness as the appearance of (note:)As in (Eze_1:27).(:note) fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

geneva@Ezekiel:8:11 @ And there stood before them seventy (note:)Thus they who would have kept all the rest in the fear and true service of God were the ringleaders of all abomination, and by their example pulled others from God.(:note) men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and It was in such abundance. a thick cloud of incense went up.

geneva@Ezekiel:8:12 @ Then said he to me, Son of man, hast thou seen what the elders of the house of Israel (note:)For besides their common idolatry they had particular service, which they had in secret chambers.(:note) do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

geneva@Ezekiel:8:14 @ Then he brought me to the door of the gate of the LORD'S house which [was] toward the north; and, behold, there sat women weeping for (note:)The Jews write, that this was a prophet of the idols, who after his death was once a year mourned for in the night.(:note) Tammuz.

geneva@Ezekiel:9:2 @ And, behold, six (note:)Which were angels in the appearance of men.(:note) men came from the way of the higher gate, which lieth toward the Signifying that the Babylonians would come from the north to destroy the city and the temple. north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's To mark them that would be saved. inkhorn by his side: and they went in, and stood beside the brasen altar.

geneva@Ezekiel:9:8 @ And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, (note:)This declares that the servants of God have a compassion when they see his judgments executed.(:note) Ah Lord GOD! wilt thou destroy the whole remnant of Israel in thy pouring out of thy fury upon Jerusalem?

geneva@Ezekiel:10:1 @ Then I looked, and, behold, in the firmament that was above the head of the (note:)Which in (Eze_1:5) he called the four beasts.(:note) cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

geneva@Ezekiel:10:6 @ And when he had commaunded the man clothed with linnen, saying, Take fire from betweene the wheeles, & from betweene ye Cherubims, then he went in and stood beside ye wheele.

geneva@Ezekiel:10:12 @ And their whole bodie, and their rings, and their hands, and their wings, & the wheeles were full of eyes round about, euen in the same foure wheeles.

geneva@Ezekiel:10:14 @ And euery beast had foure faces: the first face was the face of a Cherub, & the second face was the face of a man, and the thirde the face of a lyon, and the fourth the face of an Egle.

geneva@Ezekiel:10:16 @ And when ye Cherubims went, the wheeles went by them: and when the Cherubims lift vp their wings to mount vp from the earth, the same wheeles also turned not from beside them.

geneva@Ezekiel:10:22 @ And the likenes of their faces was the selfe same faces, which I sawe by the riuer Chebar, and the appearance of the Cherubims was ye selfe same, and they went euery one straight forwarde.

geneva@Ezekiel:11:1 @ Moreouer, the Spirite lift me vp, and brought me vnto the East gate of the Lordes house, which lyeth Eastwarde, and beholde, at the entrie of the gate were fiue and twentie men: among whome I sawe Iaazaniah the sonne of Azur, and Pelatiah the sonne of Benaiah, the princes of the people.

geneva@Ezekiel:11:9 @ And I will bring you out of the midst of it, and deliver you into (note:)That is, of the Chaldeans.(:note) the hands of strangers, and will execute judgments among you.

geneva@Ezekiel:11:10 @ Ye shall fall by the sword; I will judge you in the border of (note:)That is, in Riblah, read (2Ki_25:6).(:note) Israel; and ye shall know that I [am] the LORD.

geneva@Ezekiel:11:12 @ And ye shall knowe that I am the Lorde: for ye haue not walked in my statutes, neither executed my iudgements, but haue done after the maners of the heathen, that are round about you.

geneva@Ezekiel:11:13 @ And it came to pass, when I prophesied, that Pelatiah the son of (note:)It seems that this noble man died of some terrible death, and therefore the prophet feared some strange judgment of God toward the rest of the people.(:note) Benaiah died. Then I fell down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

geneva@Ezekiel:11:14 @ Againe the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:11:16 @ Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little (note:)They will be yet a little church: showing that the Lord will ever have some to call on his Name, whom he will preserve and restore, though they are for a time afflicted.(:note) sanctuary in the countries where they shall come.

geneva@Ezekiel:11:17 @ Therefore say, Thus saith the Lord God, I will gather you againe from the people, and assemble you out of the countreis where ye haue bene scattered, & I will giue you ye land of Israel.

geneva@Ezekiel:11:23 @ And the glorie of the Lord went vp from the middes of the citie, & stoode vpon the moutaine which is towarde the East side of the citie.

geneva@Ezekiel:12:1 @ The worde of the Lorde also came vnto me, saying,

geneva@Ezekiel:12:7 @ And as I was commaunded, so I brought forth my stuffe by day, as ye stuffe of one that goeth into captiuitie: and by night I digged through the wall with mine hand, & brought it forth in ye darke, & I bare it vpo my shoulder in their sight.

geneva@Ezekiel:12:8 @ And in the morning came the word of the Lord vnto me, saying,

geneva@Ezekiel:12:10 @ But say thou vnto them, Thus saith the Lorde God, This burden concerneth the chiefe in Ierusalem, and all the house of Israel that are among them.

geneva@Ezekiel:12:11 @ Say, I am your signe: like as I haue done, so shall it be done vnto them: they shall goe into bondage and captiuitie.

geneva@Ezekiel:12:12 @ And the chiefest that is among them, shall beare vpon his shoulder in the darke, and shall goe forth: they shall digge through the wall, to cary out thereby: he shall couer his face, that he see not the ground with his eies.

geneva@Ezekiel:12:15 @ And they shall knowe that I am the Lord, when I shall scatter them among the nations, & disperse them in the countreis.

geneva@Ezekiel:12:16 @ But I will leave a (note:)Who would bear his Name, and would be his Church.(:note) few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations where they come; and they shall know that I [am] the LORD.

geneva@Ezekiel:12:17 @ Moreouer, the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:12:18 @ Sonne of man, eate thy bread with trembling and drinke thy water with trouble, & with carefulnesse,

geneva@Ezekiel:12:20 @ And the cities that are inhabited, shal be left voyde, and the land shall be desolate, and yee shall knowe that I am the Lorde.

geneva@Ezekiel:12:21 @ And the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:12:25 @ For I am the Lorde: I wil speake, and that thing that I shall speake, shall come to passe: it shall be no more prolonged: for in your dayes, O rebellious house, will I saye the thing, and will performe it, sayeth the Lord God.

geneva@Ezekiel:12:26 @ Againe the word of the Lorde came vnto me, saying,

geneva@Ezekiel:13:1 @ And ye word of ye Lord came vnto me, saying,

geneva@Ezekiel:13:6 @ They haue seene vanitie, and lying diuination, saying, The Lord sayth it, and the Lorde hath not sent them: & they haue made others to hope that they would cofirme the word of their prophecie.

geneva@Ezekiel:13:8 @ Therefore thus sayth the Lorde God, Because ye haue spoken vanytie & haue seene lyes, therefore beholde, I am agaynst you, sayth the Lorde God,

geneva@Ezekiel:13:9 @ And my hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the (note:)That is in the book of life, in which the true Israelites are written.(:note) writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I [am] the Lord GOD.

geneva@Ezekiel:13:13 @ Therefore thus sayth the Lord God, I will cause a stormie winde to breake foorth in my wrath, & a great showre shall bee in mine anger, & hailestones in mine indignation to consume it.

geneva@Ezekiel:13:14 @ So I wil destroy the wall that ye haue daubed with vntempered morter, and bring it downe to the ground, so that the fundation thereof shalbe discouered, and it shall fal, and ye shalbe consumed in the middes thereof, and ye shall know, that I am the Lord.

geneva@Ezekiel:13:19 @ And will ye profane me among my people for handfuls of (note:)Will you make my word serve your bellies?(:note) barley and for pieces of bread, to slay the souls that should not die, and These sorcerers made the people believe that they could preserve life or destroy it and that it would come to everyone according as they prophesied. to save the souls alive that should not live, by your lying to my people that hear [your] lies?

geneva@Ezekiel:13:20 @ Wherefore thus saith the Lord GOD; Behold, I [am] against your [magic] charms, with which ye there hunt the (note:)That is, to cause them to perish, and that they should depart from the body.(:note) souls to make [them] fly, and I will tear them from your arms, and will let the souls go, [even] the souls that ye hunt to make [them] fly.

geneva@Ezekiel:13:21 @ Your vailes also will I teare, and deliuer my people out of your hande, and they shalbe no more in your hands to be hunted, and ye shall knowe that I am the Lorde.

geneva@Ezekiel:13:23 @ Therefore ye shal see no more vanitie, nor diuine diuinatios: for I wil deliuer my people out of your hand, & ye shall know that I am ye Lord.

geneva@Ezekiel:14:1 @ Then came certain of the elders of Israel to me, and (note:)He shows the hypocrisy of the idolaters, who will pretend to hear the prophets of God, though in their hearts they follow nothing less than their admonitions and also how by one means or another God discovers them.(:note) sat before me.

geneva@Ezekiel:14:2 @ And the worde of the Lord came vnto me, saying,

geneva@Ezekiel:14:8 @ And I will set my face against that man, and will make him an example and prouerbe, and I will cut him off from the middes of my people, and ye shall knowe that I am the Lorde.

geneva@Ezekiel:14:11 @ That the house of (note:)Thus God's judgments against the wicked are admonitions to the godly to cleave to the Lord and not to defile themselves with the same abominations.(:note) Israel may no more go astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

geneva@Ezekiel:14:12 @ The worde of the Lord came againe vnto me, saying,

geneva@Ezekiel:14:13 @ Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out my hand upon it, (note:)Read (Eze_4:16, Eze_5:17; Isa_3:1).(:note) and will break the staff of its bread, and will send famine upon it, and will cut off man and beast from it:

geneva@Ezekiel:14:21 @ For thus saith the Lord God, Howe much more when I sende my foure sore iudgements vpon Ierusalem, euen the sworde, and famine, and the noysome beast & pestilence, to destroy man and beast out of it?

geneva@Ezekiel:14:23 @ And they shal comfort you, when yee see their way and their enterprises: & ye shal know, that I haue not done without cause all that I haue done in it, saith the Lorde God.

geneva@Ezekiel:15:1 @ And ye word of ye Lord came vnto me, saying,

geneva@Ezekiel:15:2 @ Son of man, What is the vine tree more than any tree, [or than] a branch which is among the (note:)Which brings forth no fruit, no more than the other trees of the forest do: meaning that if Jerusalem, which bore the name of his Church, did not bring forth fruit it would be utterly destroyed.(:note) trees of the forest?

geneva@Ezekiel:15:6 @ Therefore thus sayth the Lorde God, As the vine tree, that is among the trees of the forest, which I haue giuen to the fire to be consumed, so will I giue the inhabitants of Ierusalem.

geneva@Ezekiel:15:7 @ And I will set my face against them; they shall go out from [one] (note:)Though they escape one danger, yet another will take them.(:note) fire, and [another] fire shall devour them; and ye shall know that I [am] the LORD, when I set my face against them.

geneva@Ezekiel:16:1 @ Againe, the worde of the Lord came vnto me, saying,

geneva@Ezekiel:16:3 @ And say, Thus saith the Lord GOD to Jerusalem; Thy birth and thy nativity [is] of the land (note:)You boast to be of the seed of Abraham, but you are degenerate and follow the abominations of the wicked Canaanites as children do the manners of their fathers, (Isa_1:4, Isa_57:3).(:note) of Canaan; thy father [was] an Amorite, and thy mother an Hittite.

geneva@Ezekiel:16:7 @ I haue caused thee to multiplie as the bud of the fielde, and thou hast increased and waxen great, and thou hast gotten excellent ornaments: thy breastes are facioned, thine heare is growen, where as thou wast naked and bare.

geneva@Ezekiel:16:8 @ Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered (note:)These words as blood, pollution, nakedness and filthiness are often repeated to beat down their pride, and to cause them to consider what they were before God received them to mercy, favoured them and covered their shame.(:note) thy nakedness: yea, I swore to thee, and entered into a covenant with That you should be a chaste wife to me, and that I should maintain you and endue you with all graces. thee, saith the Lord GOD, and thou becamest mine.

geneva@Ezekiel:16:10 @ I clothed thee also with broydred worke, and shod thee with badgers skin: and I girded thee about with fine linen, & I couered thee with silke.

geneva@Ezekiel:16:11 @ I decked thee also with ornaments, and I put bracelets vpon thine handes, and a chaine on thy necke.

geneva@Ezekiel:16:14 @ And thy renown went forth among the nations for thy beauty: for it [was] perfect through my (note:)He declares where the dignity of Jerusalem stood: that is, in that the Lord gave them of his beauty and excellency.(:note) comeliness, which I had put upon thee, saith the Lord GOD.

geneva@Ezekiel:16:25 @ Thou hast built thine hie place at euery corner of the way, and hast made thy beautie to be abhorred: thou hast opened thy feete to euery one that passed by, & multiplied thy whoredome.

geneva@Ezekiel:16:26 @ Thou hast also committed harlotry with the (note:)He notes the great impiety of this people, who first falling from God to seek help at strange nations also at length embraced their idolatry thinking by it to make their amity more strong.(:note) Egyptians thy neighbours, great of flesh; and hast multiplied thy harlotry, to provoke me to anger.

geneva@Ezekiel:16:27 @ Beholde, therefore I did stretche out mine hand ouer thee, and will diminish thine ordinarie, and deliuer thee vnto the will of them that hate thee, euen to the daughters of the Philistims, which are ashamed of thy wicked way.

geneva@Ezekiel:16:36 @ Thus sayeth the Lorde God, Because thy shame was powred out, and thy filthinesse discouered through thy fornications with thy louers, and with all the idoles of thine abominations, and by the blood of thy children, which thou didest offer vnto them,

geneva@Ezekiel:16:45 @ Thou [art] thy mother's daughter, that lotheth her husband and her children; and thou [art] the sister of thy (note:)That is, of Samaria and Sodom.(:note) sisters, who lothed their husbands and their children: your mother [was] an Hittite, and your father an Amorite.

geneva@Ezekiel:16:46 @ And thy elder sister [is] Samaria, she and her (note:)That is, her cities.(:note) daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, [is] Sodom and her daughters.

geneva@Ezekiel:16:51 @ Neither (note:)Which worshipped the calves in Bethel and Daniel.(:note) hath Samaria committed half of thy sins; but thou hast multiplied thy abominations more than they, and hast You are so wicked that in respect to you Sodom and Samaria were just. justified thy sisters in all thy abominations which thou hast done.

geneva@Ezekiel:16:52 @ Therefore thou which hast iustified thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they which are more righteous then thou art: be thou therefore confounded also, and beare thy shame, seeing that thou hast iustified thy sisters.

geneva@Ezekiel:16:53 @ When I shall bring again (note:)This he speaks in comparison seeing that he would restore Jerusalem when Sodom would be restored, that is, never: and this is meant of the greatest part of the Jews.(:note) their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then [will I bring again] the captivity of thy captives in the midst of them:

geneva@Ezekiel:16:54 @ That thou mayest bear thy own shame, and mayest be confounded in all that thou hast done, in that thou art a (note:)In that you have shown yourself worse than they and yet thought to escape punishment.(:note) comfort to them.

geneva@Ezekiel:16:55 @ When thy sisters, Sodom and her daughters, shall return to their former state, and Samaria and her daughters shall return to their former state, (note:)Meaning that it would never come to pass.(:note) then thou and thy daughters shall return to your former state.

geneva@Ezekiel:16:56 @ For thy sister Sodom was not mentioned (note:)You would not call her punishment to mind when you were aloft, to learn by her example to fear my judgments.(:note) by thy mouth in the day of thy pride,

geneva@Ezekiel:16:61 @ Then thou shalt remember thy ways, and be ashamed, when thou shalt receive (note:)By which he shows that among the most wicked, he always had some seed of his Church, which he would cause to bear fruit in due time: and here he declares how he will call the Gentiles.(:note) thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not But of my free mercy. by thy covenant.

geneva@Ezekiel:16:62 @ And I wil establish my couenant with thee, and thou shalt knowe that I am the Lord,

geneva@Ezekiel:16:63 @ That thou mayest remember, and be (note:)This declares what fruits God's mercies work in his, that is, sorrow and repentance for their former life.(:note) confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

geneva@Ezekiel:17:1 @ And the worde of the Lorde came vnto mee, saying,

geneva@Ezekiel:17:3 @ And say, Thus saith the Lord GOD; A great (note:)That is, Nebuchadnezzar who had great power, riches and many countries under him, will come to Jerusalem and take away Jeconiah the king, as in (Eze_17:12).(:note) eagle with great wings, longwinged, full of feathers, which had various colours, came to Lebanon, and took the highest branch of the cedar:

geneva@Ezekiel:17:6 @ And it grew, and became (note:)This was Zedekiah's kingdom.(:note) a spreading vine of That is, might not have power to rebel against Babylon, as in (Eze_17:14). low stature, whose branches turned toward him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

geneva@Ezekiel:17:11 @ Moreouer, the worde of the Lord came vnto me, saying,

geneva@Ezekiel:17:15 @ But he rebelled against him, and sent his ambassadours into Egypt, that they might giue him horses, and much people: shall hee prosper? shall he escape, that doeth such things? or shal he breake the couenant, and be deliuered?

geneva@Ezekiel:17:17 @ Neither shall Pharaoh with his mightie hoste, and great multitude of people, mainteine him in the warre, when they haue cast vp mounts, and builded ramparts to destroy many persons.

geneva@Ezekiel:17:18 @ Seeing he despised the oath by breaking the covenant, when, lo, he had given (note:)Because he took the name of God in vain, and broke his oath which he had confirmed by giving his hand: therefore the prophet declares that God would not permit such perjury and infidelity to escape punishment.(:note) his hand, and hath done all these [things], he shall not escape.

geneva@Ezekiel:17:20 @ And I wil spread my net vpon him, & he shalbe taken in my net, & I wil bring him to Babel, and will enter into iudgement with him there for his trespas that he hath committed against me.

geneva@Ezekiel:17:21 @ And all that flee from him with all his hoste, shal fall by the sword, & they that remaine, shalbe scattered towarde all the windes: and ye shall know that I the Lord haue spoken it.

geneva@Ezekiel:18:1 @ The worde of the Lord came vnto me againe, saying,

geneva@Ezekiel:18:18 @ His father, because he cruelly oppressed and spoyled his brother by violence, and hath not done good among his people, loe, euen he dyeth in his iniquitie.

geneva@Ezekiel:18:19 @ Yet say ye, Wherefore shall not the sonne beare the iniquitie of the father? because ye sonne hath executed iudgement & iustice, and hath kept all my statutes, and done them, he shal surely liue,

geneva@Ezekiel:18:20 @ The same soule that sinneth, shal die: the sonne shall not beare the iniquitie of the father, neither shall the father beare the iniquitie of the sonne, but the righteousnes of the righteous shall be vpon him, and the wickednesse of the wicked shall be vpon him selfe.

geneva@Ezekiel:18:26 @ For when a righteous man turneth away from his righteousnes, and committeth iniquitie, he shall euen die for the same, he shal euen die for his iniquitie, that he hath done.

geneva@Ezekiel:19:1 @ Moreover take thou up a lamentation for the (note:)That is, Jehoahaz and Jehoiakim, Josiah's sons, who for their pride and cruelty are compared to lions.(:note) princes of Israel,

geneva@Ezekiel:19:2 @ And say, What [is] thy (note:)That is Jehoahaz's mother, or Jerusalem.(:note) mother? A lioness: she lay down among lions, she nourished her whelps among young lions.

geneva@Ezekiel:19:3 @ And she brought vp one of her whelps, and it became a lyon, and it learned to catch the praye, and it deuoured men.

geneva@Ezekiel:19:6 @ And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured (note:)He slew the prophets and them that feared God and ravished their wives.(:note) men.

geneva@Ezekiel:19:7 @ And he knew their widowes, & he destroyed their cities, and the land was wasted, and all that was therein by the noyse of his roaring.

geneva@Ezekiel:19:11 @ And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the branches, and she appeared in her height with the multitude of her branches.

geneva@Ezekiel:19:14 @ And fire hath gone out (note:)Destruction is come by Zedekiah, who was the opportunity for this rebellion.(:note) of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.

geneva@Ezekiel:20:1 @ And it came to pass in the (note:)Of the captivity of Jeconiah.(:note) seventh year, in the fifth [month], the tenth [day] of the month, [that] certain of the elders of Israel came to enquire of the LORD, and sat before me.

geneva@Ezekiel:20:2 @ Then came the worde of the Lorde vnto me, saying,

geneva@Ezekiel:20:3 @ Sonne of man, speake vnto the Elders of Israel, and say vnto them, Thus saith the Lord God, Are ye come to enquire of me? As I liue, sayth the Lord God, when I am asked, I wil not answer you.

geneva@Ezekiel:20:5 @ And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and (note:)I swore that I would be their God, which manner of oath was observed from all antiquity, where they used to lift up their hands toward the heavens, acknowledging God to be the author of truth and the defender of it, and also the judge of the heart, wishing that he would take vengeance, if they concealed anything which they knew to be truth.(:note) lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I [am] the LORD your God;

geneva@Ezekiel:20:6 @ In the day that I lift vp mine hand vnto them to bring them forth of the land of Egypt, into a land that I had prouided for them, flowing with milke & hony which is pleasant among all lands,

geneva@Ezekiel:20:7 @ Then said I to them, Cast ye away every man the abominations of his eyes, (note:)God had forbidden them to make mention of the idols, (Exo_23:13; Psa_16:4).(:note) and defile not yourselves with the idols of Egypt: I [am] the LORD your God.

geneva@Ezekiel:20:9 @ But I wrought for my (note:)God had ever this respect to his glory, that he would not have evil spoken of his Name among the Gentiles for the punishment that his people deserved, in confidence of which the godly ever prayed, as in (Exo_32:12; Num_14:13).(:note) name's sake, that it should not be profaned before the nations, among whom they [were], in whose sight I made myself known to them, in bringing them forth from the land of Egypt.

geneva@Ezekiel:20:12 @ Moreouer I gaue them also my Sabbaths to be a signe betwene me & them, that they might knowe that I am the Lord, that sanctifie them.

geneva@Ezekiel:20:14 @ But I wrought for my name's sake, that it should not be profaned before the (note:)Who might by it take an opportunity to blaspheme my Name and to accuse me of lack of ability, or else that I had sought a means to destroy them more conveniently.(:note) nations, in whose sight I brought them out.

geneva@Ezekiel:20:18 @ But I said to their children in the wilderness, Walk ye not in the statutes of your (note:)By which the Holy Spirit confuses them that say that they will follow the religion and example of their fathers, and not measure their doings by God's word whether they are approved by it or not.(:note) fathers, neither observe their judgments, nor defile yourselves with their idols:

geneva@Ezekiel:20:19 @ I am the Lord your God: walke in my statutes, and keepe my iudgements and doe them,

geneva@Ezekiel:20:20 @ And sanctifie my Sabbaths, and they shall bee a signe betweene mee and you, that ye may knowe that I am the Lord your God.

geneva@Ezekiel:20:22 @ Neuerthelesse I withdrew mine hand & had respect to my Name that it should not be polluted before the heathen, in whose sight I brought them foorth.

geneva@Ezekiel:20:23 @ Yet I lift vp mine hande vnto them in the wildernes, that I would scatter them among the heathen, & disperse them through the countreys,

geneva@Ezekiel:20:26 @ And I polluted them in their own (note:)I condemned those things, and counted them as abominable, which they thought had been excellent and to have declared most zeal, (Luk_16:15) for that which God required as most excellent they gave to their idols.(:note) gifts, in that they caused to pass through [the fire] all the firstborn, that I might make them desolate, to the end that they might know that I [am] the LORD.

geneva@Ezekiel:20:29 @ Then I said to them, What [is] the high place to which ye go? And its name is called (note:)Which signifies a high place, declaring that they vaunted themselves of their idolatry and were not ashamed of it, though God had commanded them expressly that they should have no altar lifted on high by stairs, (Exo_20:26).(:note) Bamah to this day.

geneva@Ezekiel:20:32 @ And that which cometh into your mind shall not be at all, that ye say, We will be as the nations, as the families of the countries, to serve wood and (note:)He declares that man by nature is wholly enemy to God, and to his own salvation, and therefore God calls him to the right way, partly by chastising but chiefly by his mercy in forgiving his rebellion and wickedness.(:note) stone.

geneva@Ezekiel:20:35 @ And I will bring you into the (note:)I will bring you among strange nations as into a wilderness and there will visit you, and so call you to repentance and then bring the godly home again, (Isa_65:9).(:note) wilderness of the people, and there will I enter into judgment with you face to face.

geneva@Ezekiel:20:38 @ And I will (note:)Signifying that he will not burn the corn with the chaff, but chose out the wicked to punish them when he will spare his.(:note) purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I [am] the LORD.

geneva@Ezekiel:20:39 @ As for you, O house of Israel, thus saith the Lord GOD; (note:)This is spoken to the hypocrites.(:note) Go ye, serve ye every one his idols, and after this [also], if ye will not hearken to me: but profane ye my holy name no more with your gifts, and with your idols.

geneva@Ezekiel:20:42 @ And ye shall knowe, that I am the Lorde, when I shall bring you into the land of Israel, into the land, for the which I lifted vp mine hande to giue it to your fathers.

geneva@Ezekiel:20:44 @ And ye shall knowe, that I am the Lorde, when I haue respect vnto you for my Names sake, and not after your wicked wayes, nor according to your corrupt workes, O ye house of Israel, saith the Lord God.

geneva@Ezekiel:20:45 @ Moreouer, the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:20:47 @ And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every (note:)Both strong and weak in Jerusalem.(:note) green tree in thee, and every dry tree: the blazing flame shall not be quenched, and all faces from the south to the north shall be burned in it.

geneva@Ezekiel:21:1 @ The word of ye Lord came to me againe, saying,

geneva@Ezekiel:21:3 @ And say to the land of Israel, Thus saith the LORD; Behold, I [am] against thee, and will draw forth my sword out of its sheath, and will cut off from thee the (note:)That is such which seem to have an outward show of righteousness by observation of the ceremonies of the law.(:note) righteous and the wicked.

geneva@Ezekiel:21:8 @ Againe, the word of the Lord came vnto me, saying,

geneva@Ezekiel:21:14 @ Thou therefore, son of man, prophesy, and smite (note:)That is, encourage the sword.(:note) [thy] hands together, and let the sword be doubled the third time, the sword of the slain: it [is] the sword of the great [men that are] slain, which entereth into their private chambers.

geneva@Ezekiel:21:17 @ I wil also smite mine hands together, & wil cause my wrath to cease. I the Lord haue said it.

geneva@Ezekiel:21:18 @ The worde of the Lorde came vnto mee againe, saying,

geneva@Ezekiel:21:19 @ Also, thou son of man, mark (note:)This was spoken because when Nebuchadnezzar came against Judah his purpose was also to go against the Ammonites, but doubting in the way which enterprise to undertake first he consulted with his soothsayers and so went against Judah.(:note) two ways, that the sword of the king of Babylon may come: both [ways] shall come forth from one land: and choose thou a place, choose [it] at the head of the way to the city.

geneva@Ezekiel:21:20 @ Mark a way, that the sword may come to Rabbah of the Ammonites, and (note:)That is, to the tribe of Judah that kept themselves in Jerusalem.(:note) to Judah in Jerusalem the fortified.

geneva@Ezekiel:21:26 @ Thus saith the Lord GOD; Remove the (note:)Some refer this to the priest's attire: for Jehozadak the priest went into captivity with the king.(:note) diadem, and take off the crown: this [shall] not [be] the same: exalt [him that is] low, and abase [him that is] high.

geneva@Ezekiel:21:28 @ And thou, sonne of man, prophecie, and say, Thus saith the Lorde God to the children of Ammon, and to their blasphemie: say thou, I say, The sword, the sword is drawen foorth, and fourbished to the slaughter, to consume, because of the glittering:

geneva@Ezekiel:21:29 @ While they see (note:)Though the Jews and Ammonites would not believe that you, that is the sword, would come upon them, and said that the prophets who threatened spoke lies, yet you will as surely come as though you were already on their necks.(:note) vanity to thee, while they divine a lie to thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.

geneva@Ezekiel:22:1 @ Moreouer, the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:22:4 @ Thou hast offended in thy blood, that thou hast shed, & hast polluted thy selfe in thine idols, which thou hast made, and thou hast caused thy dayes to draw neere, & art come vnto thy terme: therefore haue I made thee a reproch to the heathen, and a mocking to all countreys.

geneva@Ezekiel:22:5 @ [Those that are] near, and [those that are] far from thee, shall mock thee, [who art] (note:)Whose very name all men hate.(:note) infamous [and] much troubled.

geneva@Ezekiel:22:10 @ In thee haue they discouered their fathers shame: in thee haue they vexed her that was polluted in her floures.

geneva@Ezekiel:22:12 @ In thee haue they taken giftes to shed blood: thou hast taken vsurie and the encrease, and thou hast defrauded thy neighbours by extortion, & hast forgotten me, saith the Lord God.

geneva@Ezekiel:22:15 @ And I will scatter thee among the nations, and disperse thee in the countries, and will consume thy (note:)I will thus take away the occasion of your wickedness.(:note) filthiness out of thee.

geneva@Ezekiel:22:16 @ And thou shalt take thy (note:)You will be no more the inheritance of the Lord, but forsaken.(:note) inheritance in thyself in the sight of the nations, and thou shalt know that I [am] the LORD.

geneva@Ezekiel:22:17 @ And the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:22:23 @ And the worde of the Lord came vnto me, saying,

geneva@Ezekiel:22:26 @ Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and profane, neither have they shown [difference] between the unclean and the clean, and have hid their (note:)They have neglected my service.(:note) eyes from my sabbaths, and I am profaned among them.

geneva@Ezekiel:22:30 @ And I sought for a man among them, that should (note:)Who would show himself zealous in my cause by resisting vice, (Isa_59:16) also pray to me to withhold my plagues, (Psa_106:23).(:note) make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

geneva@Ezekiel:23:1 @ The worde of the Lord came againe vnto me, saying,

geneva@Ezekiel:23:2 @ Son of man, there were two women, the daughters of one (note:)Meaning, Israel and Judah who both came out of one family.(:note) mother:

geneva@Ezekiel:23:3 @ And they committed harlotries in (note:)They became idolaters after the manner of the Egyptians.(:note) Egypt; they committed harlotries in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

geneva@Ezekiel:23:4 @ And the names of (note:)Aholah signifies a mansion or dwelling in herself, meaning Samaria, which was the royal city of Israel and Aholibah signifies my mansion in her, by which is meant Jerusalem, where God's temple was.(:note) them [were] Aholah the elder, and Aholibah her sister: and they were mine, and they bore sons and daughters. Thus [were] their names; Samaria [is] Aholah, and Jerusalem Aholibah.

geneva@Ezekiel:23:5 @ And Aholah played the harlot when (note:)When the Israelites were named the people of God, they became idolaters and forsook God, and put their trust in the Assyrians.(:note) she was mine; and she doted on her lovers, on the Assyrians [her] neighbours,

geneva@Ezekiel:23:8 @ Neither left she her harlotries [brought] from Egypt: for in her youth they (note:)The Holy Spirit uses these terms which seem strange to chaste ears, to cause this wicked vice of idolatry to be so abhorred that no one could stand to hear the name of it.(:note) lay with her, and they bruised the breasts of her virginity, and poured their immorality upon her.

geneva@Ezekiel:23:10 @ These uncovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became a byword among women; for (note:)Meaning the Assyrians.(:note) they had executed judgment upon her.

geneva@Ezekiel:23:17 @ Nowe when the Babylonians came to her into the bed of loue, they defiled her with their fornication, and she was polluted with them, and her lust departed from them.

geneva@Ezekiel:23:18 @ So she discouered her fornication, and disclosed her shame: then mine heart forsooke her, like as mine heart had forsaken her sister.

geneva@Ezekiel:23:23 @ The Babylonians, and all the Chaldeans, (note:)These were the names of certain princes and captains under Nebuchadnezzar.(:note) Pekod, and Shoa, and Koa, [and] all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.

geneva@Ezekiel:23:29 @ And they shall deal with thee in hatred, and shall take away all thy (note:)All your treasures and riches which you have gotten by labour.(:note) labour, and shall leave thee naked and bare: and the nakedness of thy harlotries All the world will see your shameful forsaking of God to serve idols. shall be uncovered, both thy lewdness and thy harlotries.

geneva@Ezekiel:23:31 @ Thou hast walked in the way of thy sister; therefore will I give her (note:)I will execute the same judgments and vengeance against you and that with greater severity.(:note) cup into thy hand.

geneva@Ezekiel:23:33 @ Thou shalt be filled with (note:)Meaning that it's afflictions would be so great that they would cause them to lose their senses and reason.(:note) drunkenness and sorrow, with the cup of horror and desolation, with the cup of thy sister Samaria.

geneva@Ezekiel:23:36 @ The Lord sayd moreouer vnto me, Sonne of man, wilt thou iudge Aholah & Aholibah? and wilt thou declare to them their abominations?

geneva@Ezekiel:23:38 @ Moreouer, thus haue they done vnto me: they haue defiled my Sanctuarie in the same day, and haue prophaned my Sabbaths.

geneva@Ezekiel:23:39 @ For when they had slaine their children to their idoles, they came the same day into my Sanctuarie to defile it: and loe, thus haue they done in the middes of mine house.

geneva@Ezekiel:23:40 @ And furthermore, that ye have sent for men to come from (note:)They sent into other countries to have such as would teach the service of their idols.(:note) far, to whom a messenger [was] sent; and, lo, they came: for whom thou didst wash thyself, didst paint thy eyes, and didst deck thyself with ornaments,

geneva@Ezekiel:23:49 @ And they shall laye your wickednesse vpon you, and ye shall beare the sinnes of your idoles, and ye shall knowe that I am the Lord God.

geneva@Ezekiel:24:1 @ Again in the (note:)Of Jeconiah's captivity and of the reign of Zedekiah, (2Ki_25:1).(:note) ninth year, in the tenth month, in the tenth [day] of the Called Tebeth, which contains part of December and part of January: in which month and day Nebuchadnezzar besieged Jerusalem. month, the word of the LORD came to me, saying,

geneva@Ezekiel:24:2 @ Sonne of man, write thee the name of the day, euen of this same day: for the King of Babel set himselfe against Ierusalem this same day.

geneva@Ezekiel:24:7 @ For her blood is in the midst of her; she set it upon the top of a (note:)The city showed her cruelty to all the world, and was not ashamed of it, neither yet hid it.(:note) rock; she poured it not upon the ground, to cover it with dust;

geneva@Ezekiel:24:8 @ That it might cause wrath to arise, & take vengeance: euen I haue set her blood vpon an high rocke that it should not be couered.

geneva@Ezekiel:24:15 @ Also the worde of ye Lord came vnto me, saying,

geneva@Ezekiel:24:20 @ Then I answered them, The worde of the Lord came vnto me, saying,

geneva@Ezekiel:24:24 @ Thus Ezekiel is vnto you a signe: according to all that he hath done, ye shall do: and when this commeth, ye shall know that I am the Lord God.

geneva@Ezekiel:24:25 @ Also, thou sonne of man, shall it not be in the day when I take from them their power, ye ioy of their honor, ye pleasure of their eyes, & the desire of their heart, their sonnes & their daughters?

geneva@Ezekiel:24:27 @ In that day shall thy mouth be opened to him which is escaped, and thou shalt speake, and be no more dumme, & thou shalt be a signe vnto them, and they shall knowe that I am the Lord.

geneva@Ezekiel:25:1 @ The worde of the Lord came againe vnto me, saying,

geneva@Ezekiel:25:2 @ Sonne of man, set thy face against the Ammonites, and prophecie against them,

geneva@Ezekiel:25:3 @ And say to the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, (note:)Because you rejoiced when the enemy destroyed my city and temple.(:note) Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;

geneva@Ezekiel:25:5 @ And I will make (note:)Called also Philadelphin, which was the chief city of the Ammonites and full of conveniences, (2Sa_12:27).(:note) Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I [am] the LORD.

geneva@Ezekiel:25:6 @ For thus saith the Lord God, Because thou hast clapped the hands, and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel,

geneva@Ezekiel:25:7 @ Beholde, therefore I will stretche out mine hand vpon thee, and will deliuer thee to be spoyled of the heathen, and I will roote thee out from the people, and I will cause thee to be destroyed out of the countreys, and I will destroy thee, and thou shalt know that I am the Lord.

geneva@Ezekiel:25:10 @ I will call the men of the East against the Ammonites, and will giue them in possession, so that the Ammonites shal no more be remembred among the nations,

geneva@Ezekiel:25:11 @ And I will execute iudgements vpon Moab, and they shall knowe that I am the Lord.

geneva@Ezekiel:25:14 @ And I will execute my vengeance vpon Edom by the hand of my people Israel, and they shall doe in Edom according to mine anger, and according to mine indignation, & they shall know my vengeance, sayth the Lord God.

geneva@Ezekiel:25:17 @ And I will execute great vengeance vpon them with rebukes of mine indignation, and they shall knowe that I am the Lorde, when I shall lay my vengeance vpon them.

geneva@Ezekiel:26:1 @ And it came to pass in the (note:)Either of the captivity of Jeconiah or of the reign of Zedekiah.(:note) eleventh year, in the first [day] of the month, [that] the word of the LORD came to me, saying,

geneva@Ezekiel:26:2 @ Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken [that was] the (note:)That is, the famous city Jerusalem to which all people resorted.(:note) gates of the people: she is turned to me: I shall be My riches and fame will increase: thus the wicked rejoice at their fall by whom they may have any profit or advantage. replenished, [now] she is laid waste:

geneva@Ezekiel:26:4 @ And they shall destroy the walles of Tyrus and breake downe her towres: I will also scrape her dust from her, & make her like the top of a rocke.

geneva@Ezekiel:26:6 @ And her (note:)The towns that belonged to her.(:note) daughters who [are] in the field shall be slain by the sword; and they shall know that I [am] the LORD.

geneva@Ezekiel:26:17 @ And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, [that wast] inhabited (note:)Meaning, merchants who by their traffic enriched her wonderfully and increased her power.(:note) by seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, who cause their terror [to be] on all that dwelt in it!

geneva@Ezekiel:26:21 @ I will bring thee to nothing, & thou shalt be no more: though thou be sought for, yet shalt thou neuer be found againe, sayth the Lord God.

geneva@Ezekiel:27:1 @ The worde of the Lord came againe vnto me, saying,

geneva@Ezekiel:27:2 @ Sonne of ma, take vp a lametation for Tyrus,

geneva@Ezekiel:27:3 @ And say to Tyre, O thou that dwelleth at the entrance of the sea, [which art] a merchant (note:)Which serves all the world with your merchandise.(:note) of the people for many isles, Thus saith the Lord GOD; O Tyre, thou hast said, I [am] of perfect beauty.

geneva@Ezekiel:27:5 @ They have made all thy [ship] planks of fir trees of (note:)This mountain was called Hermon but the Amorites called it Shenir, (Deu_3:9).(:note) Senir: they have taken cedars from Lebanon to make masts for thee.

geneva@Ezekiel:27:10 @ They of Persia, and of Lud & of Phut were in thine armie: thy men of warre they hanged the shielde and helmet in thee: they set foorth thy beautie.

geneva@Ezekiel:27:11 @ The men of Arvad with thy army [were] upon thy walls on all sides, and the (note:)That is they of Cappadocia, or pygmies and dwarfs which were called because from the high towers they seemed little.(:note) Gammadims were in thy towers: they hung their shields upon thy walls on every side; they have made thy beauty perfect.

geneva@Ezekiel:27:16 @ They of Aram were thy marchants for the multitude of thy wares: they occupied in thy faires with emerauds, purple, & broidred worke, and fine linen, and corall, and pearle.

geneva@Ezekiel:27:18 @ They of Damascus were thy marchants in ye multitude of thy wares, for the multitude of all riches, as in the wine of Helbon and white wooll.

geneva@Ezekiel:27:19 @ They of Dan also and of Iauan, going to and fro, occupied in thy faires: yron woorke, cassia and calamus were among thy marchandise.

geneva@Ezekiel:27:21 @ They of Arabia, and all the princes of Kedar occupied with thee, in lambes, and rammes and goates: in these were they thy marchants.

geneva@Ezekiel:27:22 @ The marchats of Sheba, and Raamah were thy marchantes: they occupied in thy faires with the chiefe of all spices, and with al precious stones and golde.

geneva@Ezekiel:27:23 @ They of Haram and Canneh and Eden, the marchants of Sheba, Asshur and Chilmad were thy marchants.

geneva@Ezekiel:27:24 @ These were thy marchants in all sortes of things, in raiment of blewe silke, and of broydred woorke, and in coffers for the rich apparell, which were bound with cordes: chaines also were among thy marchandise.

geneva@Ezekiel:27:27 @ Thy riches and thy faires, thy marchandise, thy mariners and pilotes, thy calkers, and the occupiers of thy marchandise & al thy men of warre that are in thee, and all thy multitude which is in the middes of thee, shall fall in the middes of the sea in the day of thy ruine.

geneva@Ezekiel:27:30 @ And shall cause their voyce to be heard against thee, and shal cry bitterly, and shal cast dust vpon their heads, & wallow theselues in the ashes.

geneva@Ezekiel:27:31 @ They shal plucke off their heare for thee & gird them with a sackecloth, and they shal weepe for thee with sorow of heart & bitter mourning.

geneva@Ezekiel:27:32 @ And in their mourning, they shal take vp a lametation for thee, saying, What citie is like Tyrus, so destroied in the middes of the sea!

geneva@Ezekiel:27:33 @ When thy wares went foorth of the seas, thou filledst many people, & thou diddest enrich the Kings of the earth with the multitude of thy riches and of thy marchandise.

geneva@Ezekiel:27:36 @ The merchants among the people shall hiss at thee; thou shalt be a terror, and never [shalt be] (note:)By which is meant a long time: for it was prophesied to be destroyed but seventy years, (Isa_23:15).(:note) any more.

geneva@Ezekiel:28:1 @ The woorde of the Lorde came againe vnto me, saying,

geneva@Ezekiel:28:2 @ Son of man, say to the prince of Tyre, Thus saith the Lord GOD; Because thy heart [is] lifted up, and thou hast said, (note:)I am safe as God is safe in the heavens and no one can hurt me.(:note) I [am] a god, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou settest thy heart as the heart of God:

geneva@Ezekiel:28:9 @ Wilt thou say then before him, that slayeth thee, I am a god? but thou shalt be a man, and no God, in the hands of him that slayeth thee.

geneva@Ezekiel:28:11 @ Moreouer the word of the Lorde came vnto me, saying,

geneva@Ezekiel:28:12 @ Son of man, take up a lamentation upon the king of Tyre, and say to him, Thus saith the Lord GOD; Thou sealest up the sum, full of (note:)He derides the vain opinion and confidence that the Tyrians had in their riches, strength and pleasures.(:note) wisdom, and perfect in beauty.

geneva@Ezekiel:28:13 @ Thou hast ben in Eden the garden of God: euery precious stone was in thy garment, the rubie, the topaze and the diamonde, the chrysolite, the onix, and the iasper, the saphir, emeraude, and the carbuncle and golde: the woorkemanship of thy timbrels, & of thy pipes was prepared in thee in the day that thou wast created.

geneva@Ezekiel:28:14 @ Thou [art] (note:)He means the royal state of Tyre, which for the excellency and glory of it he compares to the cherubim which covered the Ark, and by «anointed» he signifies the same.(:note) the anointed cherub that covereth; and I have set thee I did you this honour to make you one of the builders of my temple, which was when Hiram sent to Solomon things necessary for the work. [so]: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the That is, among my people Israel, which shined as precious stones. stones of fire.

geneva@Ezekiel:28:16 @ By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the (note:)You will have no part among my people.(:note) mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

geneva@Ezekiel:28:19 @ All they that knowe thee among the people, shalbe astonished at thee: thou shalt be a terrour, and neuer shalt thou be any more.

geneva@Ezekiel:28:20 @ Againe, the worde of the Lord came vnto me, saying,

geneva@Ezekiel:28:22 @ And say, Thus saith the Lord GOD; Behold, I [am] against thee, O Zidon; and I will be (note:)By executing my judgments against your wickedness.(:note) glorified in the midst of thee: and they shall know that I [am] the LORD, when I shall have executed judgments in her, and shall be sanctified in her.

geneva@Ezekiel:28:23 @ For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her (note:)That is Nebuchadnezzar.(:note) by the sword upon her on every side; and they shall know that I [am] the LORD.

geneva@Ezekiel:28:24 @ And they shalbe no more a pricking thorne vnto the house of Israel, nor any grieuous thorne of all that are round about them, and despised them, and they shall knowe that I am the Lorde God.

geneva@Ezekiel:28:25 @ Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be (note:)He shows why God will assemble his Church and preserve it, though he destroy his enemies: that is, that they should praise him, and give thanks for his great mercies.(:note) sanctified in them in the sight of the nations, then shall they dwell in their land that I have given to my servant Jacob.

geneva@Ezekiel:28:26 @ And they shal dwell safely therein, & shall builde houses, and plant vineyards: yea, they shall dwell safely, when I haue executed iudgements vpon al round about them that despise them, and they shall knowe that I am the Lord their God.

geneva@Ezekiel:29:1 @ In the (note:)That is, of the captivity of Jeconiah, or of the reign of Zedekiah. Of the order of these prophecies, and how the former sometimes stands after the latter. {{See Jer_27:1}}(:note) tenth year, in the tenth [month], in the twelfth [day] of the month, the word of the LORD came to me, saying,

geneva@Ezekiel:29:3 @ Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great (note:)He compares Pharaoh to a dragon which hides himself in the Nile river, as in (Isa_51:9).(:note) dragon that lieth in the midst of his rivers, which hath said, My river [is] my own, and I have made [it] for myself.

geneva@Ezekiel:29:5 @ And I will leaue thee in the wildernes, both thee & al the fish of thy riuers: thou shalt fal vpon ye open field: thou shalt not be brought together, nor gathered: for I haue giue thee for meat to the beasts of the field, and to the foules of heauen.

geneva@Ezekiel:29:6 @ And all the inhabitants of Egypt shall know that I [am] the LORD, because they have been a staff of (note:)Read (2Ki_18:21; Isa_36:6).(:note) reed to the house of Israel.

geneva@Ezekiel:29:9 @ And the land of Egypt shall be desolate and waste; and they shall know that I [am] the LORD: because he hath said, (note:)Thus God cannot permit man to attribute anything to himself or put his trust in anything save in him alone.(:note) The river [is] mine, and I have made [it].

geneva@Ezekiel:29:10 @ Behold, therefore I come vpon thee, and vpon thy riuers, & I will make the land of Egypt vtterly waste and desolate from the towre of Seueneh, euen vnto the borders of the blacke Mores.

geneva@Ezekiel:29:12 @ And I wil make the land of Egypt desolate in the middes of the countries, that are desolate, and her cities shall be desolate among the cities that are desolate, for fourtie yeeres: and I wil scatter the Egyptians among the nations, and wil disperse them through the countreis.

geneva@Ezekiel:29:16 @ And it shall be no more the confidence of the house of Israel, which bringeth [their] (note:)Lest I should by this means punish their sins.(:note) iniquity to remembrance, when they shall look after them: but they shall know that I [am] the Lord GOD.

geneva@Ezekiel:29:17 @ And it came to pass in the (note:)Counting from the captivity of Jeconiah.(:note) seven and twentieth year, in the first [month], in the first [day] of the month, the word of the LORD came to me, saying,

geneva@Ezekiel:29:21 @ In that day will I cause the horne of the house of Israel to growe, and I will giue thee an open mouth in the middes of them, and they shall knowe that I am the Lord.

geneva@Ezekiel:30:1 @ The worde of the Lord came againe vnto me, saying,

geneva@Ezekiel:30:3 @ For the day is neere, & the day of the Lord is at hand, a cloudie day, and it shall be the time of the heathen.

geneva@Ezekiel:30:8 @ And they shall knowe that I am the Lord, when I haue set a fire in Egypt, and when all her helpers shall be destroyed.

geneva@Ezekiel:30:19 @ Thus will I execute iudgements in Egypt, and they shall knowe that I am the Lord.

geneva@Ezekiel:30:20 @ And it came to pass in the (note:)Of the captivity of Jeconiah, or of Zedekiah's reign.(:note) eleventh year, in the first [month], in the seventh [day] of the month, [that] the word of the LORD came to me, saying,

geneva@Ezekiel:30:22 @ Therefore thus saith the Lord GOD; Behold, I [am] against Pharaoh king of Egypt, and will break (note:)His force and power.(:note) his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.

geneva@Ezekiel:30:23 @ And I will scatter the Egyptians among the nations, and will disperse them through the countreys.

geneva@Ezekiel:30:25 @ But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] the LORD, (note:)By which we see that tyrants have no power of themselves, neither can do any more harm than God appoints and when he wills they must cease.(:note) when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

geneva@Ezekiel:30:26 @ And I will scatter the Egyptians among the nations, & disperse them among ye countreys, and they shall knowe, that I am the Lord.

geneva@Ezekiel:31:1 @ And it came to pass in the (note:)Of Zedekiah's reign, or of Jeconiah's captivity.(:note) eleventh year, in the third [month], in the first [day] of the month, [that] the word of the LORD came to me, saying,

geneva@Ezekiel:31:2 @ Son of man, speak to Pharaoh king of Egypt, and to his multitude; Whom art thou (note:)Meaning that he was not the same in strength to the king of the Assyrians whom the Babylonians overcame.(:note) like in thy greatness?

geneva@Ezekiel:31:3 @ Beholde, Asshur was like a cedar in Lebanon with faire branches, & with thicke shadowing boughes, and shot vp very hye, and his toppe was among the thicke boughes.

geneva@Ezekiel:31:10 @ Therefore thus sayeth the Lorde God, Because he is lift vp on high, and hath shot vp his toppe among the thicke boughes, and his heart is lift vp in his height,

geneva@Ezekiel:31:14 @ So that none of all the trees by the waters shalbe exalted by their height, neither shall shoote vp their toppe among the thicke boughes, neither shall their leaues stand vp in their height, which drinke so much water: for they are all deliuered vnto death in the nether partes of the earth in the middes of the children of men among them that goe downe to the pit.

geneva@Ezekiel:31:15 @ Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I (note:)The deep waters that caused him to mount so high (meaning his great abundance and pomp) will now lament as though they were covered with sackcloth.(:note) covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

geneva@Ezekiel:31:18 @ To whom (note:)Meaning that Pharaoh's power was nothing so great as his was.(:note) art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the lower parts of the earth: thou shalt lie in the midst of the Read (Eze_28:10). uncircumcised with [them that are] slain by the sword. This [is] Pharaoh and all his multitude, saith the Lord GOD.

geneva@Ezekiel:32:1 @ And it came to pass in the (note:)Which was the first year of the general captivity under Zedekiah.(:note) twelfth year, in the twelfth month, in the first [day] of the month, [that] the word of the LORD came to me, saying,

geneva@Ezekiel:32:2 @ Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, Thou art like a young (note:)Thus the scriptures compare tyrants to cruel and huge beasts which devour all that are weaker than they and such as they may overcome.(:note) lion of the nations, and thou [art] as a whale in the seas: and thou didst come forth with thy rivers, and didst You prepared great armies. trouble the waters with thy feet, and didst foul their rivers.

geneva@Ezekiel:32:9 @ I will also trouble the heartes of many people, when I shall bring thy destruction among the nations and vpon the countries which thou hast not knowen.

geneva@Ezekiel:32:10 @ Yea, I will make many people amased at thee, and their Kings shalbe astonished with feare for thee, when I shall make my sworde to glitter against their faces, and they shall be afraide at euery moment: euery man for his owne life in the day of thy fall.

geneva@Ezekiel:32:12 @ By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall lay waste the (note:)This came to pass in less than four years after this prophecy.(:note) pomp of Egypt, and all its multitude shall be destroyed.

geneva@Ezekiel:32:15 @ When I shall make the land of Egypt desolate, and the countrey with all that is therein, shall be laid waste: when I shall smite all them which dwell therein, then shall they know that I am ye Lord.

geneva@Ezekiel:32:16 @ This is the mourning wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for Egypt, and for all her multitude, sayeth the Lord God.

geneva@Ezekiel:32:17 @ In the twelfth yeere also in the fifteenth day of the moneth, came the worde of the Lorde vnto me, saying,

geneva@Ezekiel:32:18 @ Son of man, wail for the multitude of Egypt, and (note:)That is, prophecy that they will be cast down: thus the Lord gives his prophets power both to plant and to destroy by his word, read (Jer_1:10).(:note) cast them down, [even] her, and the daughters of the famous nations, to the lower parts of the earth, with them that go down into the pit.

geneva@Ezekiel:32:21 @ The strong among the mighty shall speak to (note:)To make the matter more sensible, he brings in Pharaoh whom the dead will meet and marvel at him, read (Isa_14:9).(:note) him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

geneva@Ezekiel:32:24 @ There [is] (note:)Meaning the Persians.(:note) Elam and all her multitude around her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the Whom in his life all the world feared. living; yet have they borne their shame with them that go down to the pit.

geneva@Ezekiel:32:25 @ They haue made his bed in the mids of the slaine with al his multitude: their graues are round about him: all these vncircucised are slaine by the sworde: though they haue caused their feare in the land of ye liuing, yet haue they borne their shame with them that goe downe to the pitte: they are laide in the middes of them, that be slaine.

geneva@Ezekiel:32:30 @ There [are] the princes of the (note:)The kings of Babylon.(:note) north, all of them, and all the Zidonians, who are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with [them that are] slain by the sword, and bear their shame with them that go down to the pit.

geneva@Ezekiel:33:1 @ Againe, the woorde of the Lorde came vnto me, saying,

geneva@Ezekiel:33:3 @ If when hee seeth the sworde come vpon ye land, he blow the trumpet, & warne the people,

geneva@Ezekiel:33:6 @ But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take [any] person from among them, he is taken away in his (note:)Signifying that the wicked will not escape punishment though the watchman is negligent: but if the watchman blows the trumpet, and then he will not obey, he will deserve double punishment.(:note) iniquity; but his blood will I require at the watchman's hand.

geneva@Ezekiel:33:13 @ When I shal say vnto the righteous, that he shall surely liue, if he trust to his owne righteousnes, and commit iniquitie, all his righteousnes shal be no more remembred, but for his iniquitie that he hath committed, he shall die for the same.

geneva@Ezekiel:33:21 @ And it came to pass in the twelfth year of our (note:)When the prophet was led away captive with Jeconiah.(:note) captivity, in the tenth [month], in the fifth [day] of the month, [that] one that had escaped out of Jerusalem came to me, saying, The city is smitten.

geneva@Ezekiel:33:22 @ Now the (note:)I was endued with the Spirit of prophecy, (Eze_3:22).(:note) hand of the LORD was upon me in the evening, before he that had escaped came; and had opened my mouth, until he came to me in the morning; and my By which is signified that the ministers of God cannot give them courage and open their mouths, (Eze_24:27, Eze_29:21; Eph_6:19). mouth was opened, and I was no more dumb.

geneva@Ezekiel:33:23 @ Againe the worde of the Lord came vnto me, and saide,

geneva@Ezekiel:33:24 @ Son of man, they that inhabit those wastes of the land of Israel speak, saying, (note:)Thus the wicked think themselves more worthy to enjoy God's promises than the saints of God, to whom they were made: and would bind God to be subject to them, though they would not be bound to him.(:note) Abraham was one, and he inherited the land: but we [are] many; the land is given to us for inheritance.

geneva@Ezekiel:33:29 @ Then shall they know that I am the Lord, when I haue laid ye land desolate & wast, because of al their abominations, that they haue committed.

geneva@Ezekiel:33:33 @ And when this commeth to passe (for loe, it will come) then shall they know, that a Prophet hath bene among them.

geneva@Ezekiel:34:1 @ And the woorde of the Lorde came vnto me, saying,

geneva@Ezekiel:34:5 @ And they were scattered, because [there is] no shepherd: and they (note:)For lack of good government and doctrine they perished.(:note) became food to all the beasts of the field, when they were scattered.

geneva@Ezekiel:34:10 @ Thus saith the Lord GOD; Behold, I [am] against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from (note:)By destroying the covetous hirelings and restoring true shepherds of which we have a sign so often as God sends true preachers, who both by doctrine and life labour to feed his sheep in the pleasant pastures of his word.(:note) their mouth, that they may not be food for them.

geneva@Ezekiel:34:12 @ As a shepherd seeketh out his flock in the day that he is among his sheep [that are] scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in (note:)In the day of their affliction and misery: and this promise is to comfort the Church in all dangers.(:note) the cloudy and dark day.

geneva@Ezekiel:34:17 @ Also you my sheepe, Thus saieth the Lorde God, behold, I iudge betweene sheepe, & sheepe, betweene the rammes and the goates.

geneva@Ezekiel:34:21 @ Because ye haue thrust with side and with shoulder, & pusht al the weake with your hornes, till ye haue scattered them abroade,

geneva@Ezekiel:34:22 @ Therefore wil I helpe my sheepe, and they shal no more be spoyled, & I wil iudge betweene sheepe and sheepe.

geneva@Ezekiel:34:24 @ And I the Lord will be their God, and my seruant Dauid shalbe the prince amog them. I the Lord haue spoken it.

geneva@Ezekiel:34:26 @ And I wil set them, as a blessing, euen roud about my mountaine: and I will cause rayne to come downe in due season, & there shalbe raine of blessing.

geneva@Ezekiel:34:27 @ And the (note:)The fruit of God's grace will appear in great abundance in his Church.(:note) tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I [am] the LORD, when I have broken the bars of their yoke, and delivered them out of the hand of those that subjected them to service.

geneva@Ezekiel:34:29 @ And I will raise up for them a (note:)That is, the rod that will come out of the root of Jesse, (Isa_11:1).(:note) plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the nations any more.

geneva@Ezekiel:34:30 @ Thus shall they vnderstande, that I the Lorde their God am with them, and that they, euen the house of Israel, are my people, sayth the Lord God.

geneva@Ezekiel:34:31 @ And yee my sheepe, the sheepe of my pasture are men, and I am your God, saith the Lord God.

geneva@Ezekiel:35:1 @ Moreouer the worde of the Lorde came vnto me, saying,

geneva@Ezekiel:35:4 @ I wil lay thy cities waste, and thou shalt be desolate, & thou shalt knowe that I am the Lord.

geneva@Ezekiel:35:5 @ Because thou hast had a perpetual hatred, and hast shed [the blood of] the children of Israel by the force of the sword in the time of their calamity, in the time [that their] (note:)When by their punishment I called them from their iniquity.(:note) iniquity [had] an end:

geneva@Ezekiel:35:7 @ Thus will I make mount Seir desolate and waste, and cut off from it him that passeth out & him that returneth.

geneva@Ezekiel:35:9 @ I will make thee perpetual desolations, and thy cities shall not (note:)That is, to their former estate.(:note) return: and ye shall know that I [am] the LORD.

geneva@Ezekiel:35:11 @ Therefore, [as] I live, saith the Lord GOD, I will even do according to thy (note:)As you have done cruelly, so will you be cruelly handled.(:note) anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among Showing that when God punishes the enemies, the godly ought to consider that he has a care over them and so praise his name: and also that the wicked rage as though there were no God, till they feel his hand to their destruction. them, when I have judged thee.

geneva@Ezekiel:35:13 @ Thus with your mouthes ye haue boasted against me, & haue multiplied your words against me: I haue heard them.

geneva@Ezekiel:35:15 @ As thou diddest reioyce at the inheritance of the house of Israel, because it was desolate, so will I doe vnto thee: thou shalt be desolate, O mount Seir, and all Idumea wholly, & they shall know, that I am the Lord.

geneva@Ezekiel:36:1 @ Also thou sonne of man, prophesie vnto the mountaines of Israel, & say, Ye mountaines of Israel, heare the word of the Lord.

geneva@Ezekiel:36:3 @ Therefore prophesy and say, Thus saith the Lord GOD; Because they have made [you] desolate, and swallowed you up on every side, that ye might be a possession to the rest of the nations, and ye are taken up in the lips of (note:)You are made a matter of talk and derision to all the world.(:note) talkers, and [are] an infamy of the people:

geneva@Ezekiel:36:4 @ Therefore ye mountaines of Israel, heare the worde of the Lord God, Thus sayth the Lord God to the mountaines & to the hilles, to the riuers, and to the valleys, and to the waste, and desolate places, and to the cities that are forsaken: which are spoyled & had in derision of the residue of the heathen that are round about.

geneva@Ezekiel:36:5 @ Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the rest of the nations, and against all Edom, who have (note:)They appointed with themselves to have it, and therefore came with Nebuchadnezzar against Jerusalem for this purpose.(:note) appointed my land into their possession with the joy of all [their] heart, with despiteful minds, to cast it out for a prey.

geneva@Ezekiel:36:6 @ Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the (note:)Because you have been a laughing stock to them.(:note) shame of the nations:

geneva@Ezekiel:36:7 @ Therefore thus saith the Lord GOD; I have (note:)By making a solemn oath. {{See Eze_20:5}}(:note) lifted up my hand, Surely the nations that [are] about you, they shall bear their shame.

geneva@Ezekiel:36:9 @ For behold, I come vnto you, & I wil turne vnto you, and ye shalbe tilled and sowen.

geneva@Ezekiel:36:10 @ And I wil multiply the men vpon you, euen all the house of Israel wholly, & the cities shalbe inhabited, & the desolate places shalbe builded.

geneva@Ezekiel:36:11 @ And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you according to your old estates, and will do better [to you] than (note:)Which was accomplished under Christ, to whom all these temporal deliverances directed them.(:note) at your beginnings: and ye shall know that I [am] the LORD.

geneva@Ezekiel:36:15 @ Neither will I cause men to heare in thee the shame of the heathen any more, neither shalt thou beare the reproche of the people any more, neither shalt cause thy folke to fal any more, saith the Lord God.

geneva@Ezekiel:36:16 @ Moreouer the word of the Lorde came vnto me, saying,

geneva@Ezekiel:36:17 @ Sonne of man, when the house of Israel dwelt in their owne lande, they defiled it by their owne wayes, & by their deedes: their way was before me as the filthinesse of the menstruous.

geneva@Ezekiel:36:19 @ And I scattered them among the heathen, and they were dispersed through the countries for according to their wayes, and according to their deedes, I iudged them.

geneva@Ezekiel:36:20 @ And when they entred vnto the heathen, whither they went, they polluted mine holy Name, when they sayd of them, These are the people of the Lord, and are gone out of his land.

geneva@Ezekiel:36:21 @ But I had pity for my holy (note:)And therefore would not permit my Name to be had in contempt, as the heathen would have reproached me, if I had allowed my Church to perish.(:note) name, which the house of Israel had profaned among the nations, to which they went.

geneva@Ezekiel:36:22 @ Therefore say to the house of Israel, Thus saith the Lord GOD; I do not [this] for your sakes, O house of Israel, but for my (note:)This excludes from man all dignity and means to deserve anything by, seeing that God refers the whole to himself and that only for the glory of his holy Name.(:note) holy name's sake, which ye have profaned among the nations, to which ye went.

geneva@Ezekiel:36:23 @ And I wil sanctifie my great Name, which was polluted among the heathen, among whome you haue polluted it, and the heathen shall know that I am the Lord, sayth the Lorde God, when I shalbe sanctified in you before their eyes.

geneva@Ezekiel:36:24 @ For I will take you from among the heathen, and gather you out of all countries, and will bring you into your owne land.

geneva@Ezekiel:36:28 @ And ye shall dwell in the land, that I gaue to your fathers, and ye shalbe my people, & I will be your God.

geneva@Ezekiel:36:29 @ I will also save you from all your uncleannesses: and I will call for the (note:)Under the abundance of temporal benefits he concludes the spiritual graces.(:note) grain, and will increase it, and lay no famine upon you.

geneva@Ezekiel:36:30 @ For I will multiplie the fruite of the trees, & the increase of the fielde, that ye shal beare no more the reproch of famine among the heathen.

geneva@Ezekiel:36:32 @ Be it knowen vnto you that I do not this for your sakes, sayth the Lord God: therefore, O ye house of Israel, be ashamed, and confounded for your owne wayes.

geneva@Ezekiel:36:33 @ Thus sayth the Lord God, What time as I shall haue clensed you from all your iniquities, I will cause you to dwel in the cities, & the desolate places shalbe builded.

geneva@Ezekiel:36:35 @ For they sayd, This waste land was like the garden of Eden, and these waste & desolate and ruinous cities were strong, and were inhabited.

geneva@Ezekiel:36:38 @ As the holy flocke, as the flocke of Ierusalem in their solemne feastes, so shall the desolate cities be filled with flockes of men, and they shal know, that I am the Lord.

geneva@Ezekiel:37:6 @ And I will lay sinewes vpon you, & make flesh growe vpon you, & couer you with skinne, and put breath in you, that ye may liue, and yee shal know that I am the Lord.

geneva@Ezekiel:37:7 @ So I prophecied, as I was commanded: and as I prophecied, there was a noyse, and beholde, there was a shaking, & the bones came together, bone to his bone.

geneva@Ezekiel:37:8 @ And when I beheld, loe, the sinewes, & the flesh grewe vpon them, and aboue, the skinne couered them, but there was no breath in them.

geneva@Ezekiel:37:9 @ Then said he to me, Prophesy to the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four (note:)Signifying all places where the Israelites were scattered that is, the faithful will be brought to the same unity of spirit and doctrine wherever they are scattered through the world.(:note) winds, O breath, and breathe upon these slain, that they may live.

geneva@Ezekiel:37:10 @ So I prophecied as hee had commaunded me: and the breath came into them, and they liued, and stood vp vpon their feete, an exceeding great armie.

geneva@Ezekiel:37:13 @ And ye shall know that I [am] the LORD, (note:)That is, when I have brought you out of those places and towns where you are captives.(:note) when I have opened your graves, O my people, and brought you out of your graves,

geneva@Ezekiel:37:15 @ The word of the Lord came againe vnto me, saying,

geneva@Ezekiel:37:17 @ And thou shalt ioyne the one to another into one tree, & they shalbe as one in thine hand.

geneva@Ezekiel:37:21 @ And say vnto them, Thus saith the Lorde God, Beholde, I will take the children of Israel from among the heathen, whither they be gone, and wil gather them on euery side, & bring them into their owne land.

geneva@Ezekiel:37:26 @ Moreouer, I will make a couenant of peace with them: it shall be an euerlasting couenant with them, and I wil place them, and multiply them, and wil set my Sanctuarie among them for euermore.

geneva@Ezekiel:37:28 @ Thus the heathen shall knowe, that I the Lord do sanctifie Israel, when my Sanctuarie shall be among them for euermore.

geneva@Ezekiel:38:1 @ And the worde of the Lorde came vnto mee, saying,

geneva@Ezekiel:38:2 @ Son of man, set thy face against (note:)Who were a people that came from Magog the son of Japheth, (Gen_10:2). Magog also here signifies a certain country so that by these two countries which had the government of Greece and Italy he means the principal enemies of the Church, (Rev_20:8).(:note) Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

geneva@Ezekiel:38:10 @ Thus saith the Lord GOD; It shall also come to pass, [that] at the same time shall things come into thy mind, and thou shalt think an (note:)That is, to molest and destroy the Church.(:note) evil thought:

geneva@Ezekiel:38:18 @ At the same time also whe Gog shal come against the land of Israel, sayth the Lord God, my wrath shall arise in mine anger.

geneva@Ezekiel:38:23 @ Thus will I be magnified, and sanctified, and knowen in the eyes of many nations, & they shall knowe, that I am the Lord.

geneva@Ezekiel:39:6 @ And I will send a fire on Magog, and among them that dwell securely in the (note:)That is, among all nations where the enemies of my people dwell, no matter how separate they seem.(:note) isles: and they shall know that I [am] the LORD.

geneva@Ezekiel:39:7 @ So will I make mine holy Name knowen in the middes of my people Israel, and I will not suffer them to pollute mine holy Name any more, and the heathen shal knowe that I am the Lord, the holy one of Israel.

geneva@Ezekiel:39:11 @ And it shall come to pass in that day, [that] I will give to Gog (note:)Which declares that the enemies will have a horrible fall.(:note) a place there of graves in Israel, the valley of the travellers on the east of the sea: and it shall stop the For the stink of the carcasses. [noses] of the travellers: and there shall they bury Gog and all his multitude: and they shall call [it] The valley of Hamongog.

geneva@Ezekiel:39:13 @ Yea, all the people of the lande shall burie them, and they shall haue a name when I shall be glorified, saith the Lord God.

geneva@Ezekiel:39:15 @ And the trauailers that passe through the land, if any see a mans bone, then shall he set vp a signe by it, till the buriers haue buried it, in the valley of Hamon-Gog.

geneva@Ezekiel:39:16 @ And also the name of the citie shalbe Hamonah: thus shall they clense the land.

geneva@Ezekiel:39:18 @ Ye shall eate the flesh of the valiant, and drink the blood of the princes of the earth, of the weathers, of the lambes, and of the goates, and of bullockes, euen of all fat beastes of Bashan.

geneva@Ezekiel:39:21 @ And I wil set my glory among the heathe, and all the heathen shall see my iudgement, that I haue executed, and mine hand, which I haue layed vpon them.

geneva@Ezekiel:39:22 @ So the house of Israel shall knowe, that I am the Lord their God fro that day and so forth.

geneva@Ezekiel:39:25 @ Therefore thus sayth the Lord God, Nowe will I bring againe the captiuitie of Iaakob, and haue compassion vpon the whole house of Israel, and wil be ielous for mine holy Name,

geneva@Ezekiel:39:26 @ After that they haue borne their shame, & all their transgression, whereby they haue transgressed against me, whe they dwelt safely in their land, and without feare of any.

geneva@Ezekiel:39:27 @ When I haue brought them againe from the people, and gathered them out of their enemies landes, and am sanctified in them in the sight of many nations,

geneva@Ezekiel:39:28 @ Then shal they know, that I am the Lord their God, which caused them to be led into captiuitie among the heathen: but I haue gathered them vnto their owne land, and haue left none of them any more there,

geneva@Ezekiel:40:1 @ In the five and twentieth year of our captivity, in the (note:)The Jews counted the beginning of the year after two sorts: for their feasts they began to count in March and for their other affairs in September: so that this is to be understood of September.(:note) beginning of the year, in the tenth [day] of the month, in the fourteenth year after the city was smitten, in the same day the hand of the LORD was upon me, and brought me there.

geneva@Ezekiel:40:2 @ Into the lande of Israel brought he me by a diuine vision, & set me vpon a very hie mountaine, whereupon was as the building of a citie, toward the South.

geneva@Ezekiel:40:3 @ And he brought me there, and, behold, [there was] a (note:)Which was an angel in the form of a man, that came to measure out this building.(:note) man, whose appearance [was] like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

geneva@Ezekiel:40:6 @ Then came he vnto the gate, which looketh towarde the East, and went vp the stayres thereof, and measured the poste of the gate, which was one reede broade, and the other poste of the gate, which was one reede broade.

geneva@Ezekiel:40:7 @ And euery chamber was one reede long, & one reede broad, & betweene the chambers were fiue cubites: & the post of the gate by the porch of the gate within was one reede.

geneva@Ezekiel:40:10 @ And the chambers of the gate Eastwarde, were three on this side, and three on that side: they three were of one measure, and the postes had one measure on this side, and one on that side.

geneva@Ezekiel:40:12 @ The space also before the chambers was one cubite on this side, and the space was one cubite on that side, and the chambers were sixe cubites on this side and sixe cubites on that side.

geneva@Ezekiel:40:13 @ He measured then the gate from the roufe of a chamber to the toppe of the gate: the breadth was fiue and twentie cubites, doore against doore.

geneva@Ezekiel:40:16 @ And there were narrowe windowes in the chambers, & in their postes within the gate round about, and likewise to the arches: and the windowes went rounde about within: and vpon the postes were palme trees.

geneva@Ezekiel:40:17 @ Then brought he me into the outwarde court, and lo, there were chambers, & a pauement made for the court round about, & thirtie chambers were vpon the pauement.

geneva@Ezekiel:40:21 @ And the chambers thereof were, three on this side, and three on that side, and the postes thereof and the arches thereof were after the measure of the first gate: the length thereof was fiftie cubites, and the breadth fiue and twentie cubites.

geneva@Ezekiel:40:29 @ And the chambers thereof, and the postes thereof, and the arches thereof according to these measures, and there were windowes in it, and in the arches thereof rounde about, it was fiftie cubites long and fiue and twentie cubites broade.

geneva@Ezekiel:40:33 @ And the chambers thereof, and the postes thereof, and the arches thereof were according to these measures, and there were windowes therein, and in the arches thereof round about, it was fiftie cubites long, and fiue and twentie cubites broade.

geneva@Ezekiel:40:34 @ And the arches thereof were towarde the vtter court, and palme trees were vpon the postes thereof, on this side and on that side, & the going vp to it had eight steppes.

geneva@Ezekiel:40:36 @ The chambers thereof, the postes thereof, and the arches thereof, and there were windowes therein round about: the height was fiftie cubits, and the breadth fiue and twentie cubites.

geneva@Ezekiel:40:37 @ And the postes thereof were towarde the vtter court, and palme trees were vpon the postes thereof on this side, and on that side, & the going vp to it had eight steps.

geneva@Ezekiel:40:38 @ And euery chamber, and the entrie thereof was vnder the postes of the gates: there they washed the burnt offring.

geneva@Ezekiel:40:44 @ And without the inner gate were ye chambers of the singers in the inner Court, which was at the side of the North gate: and their prospect was towarde the South, and one was at the side of the East gate, hauing the prospect towarde the North.

geneva@Ezekiel:40:45 @ And he said vnto me, This chamber whose prospect is towarde the South, is for the Priestes that haue the charge to keepe the house.

geneva@Ezekiel:40:46 @ And the chamber whose prospect is toward the North, is for the Priestes that haue the charge to keepe the altar: these are the sonnes of Zadok among ye sonnes of Leui which may come neere to the Lord to minister vnto him.

geneva@Ezekiel:40:47 @ So he measured the court, an hundreth cubites long, & an hundreth cubits broad, eue foure square: likewise the altar that was before ye house.

geneva@Ezekiel:40:49 @ The length of the porch was twentie cubites, and ye breadth eleuen cubites, & he brought me by the steps whereby they went vp to it, and there were pillars by the postes, one on this side, and another on that side.

geneva@Ezekiel:41:5 @ After, he measured the wall of the house, sixe cubites, and the breadth of euery chamber foure cubites rounde about the house, on euery side.

geneva@Ezekiel:41:6 @ And the chambers were chamber vpon chaber, three and thirtie foote high, and they entred into the wall made for the chambers which was round about the house, that the postes might bee fastened therein, and not be fastened in the wall of the house.

geneva@Ezekiel:41:7 @ And it was large and went rounde mounting vpwarde to the chambers: for the staire of the house was mounting vpwarde, rounde about the house: therefore the house was larger vpward: so they went vp from the lowest chamber to the hiest by the middes.

geneva@Ezekiel:41:8 @ I sawe also the house hie rounde about: the foundations of the chambers were a full reede of fixe great cubites.

geneva@Ezekiel:41:9 @ The thickenesse of the wall which was for the chamber without, was fiue cubites, and that which remained, was the place of the chambers that were within.

geneva@Ezekiel:41:10 @ And betwene the chambers was the widenes of twentie cubites round about the House on euery side.

geneva@Ezekiel:41:11 @ And the doores of the chambers were toward the place that remained, one doore toward the North, and another doore toward the South, and the breadth of the place that remained, was fiue cubites round about.

geneva@Ezekiel:41:15 @ And hee measured the length of the building, ouer against the separate place, which was behinde it, and the chambers on the one side and on the other side an hundreth cubites with the Temple within, and the arches of the court.

geneva@Ezekiel:41:16 @ The postes and the narowe windowes, and the chambers round about, on three sides ouer against the postes, sieled with cedar wood rounde about, and from the ground vp to the windowes, and the windowes were sieled.

geneva@Ezekiel:41:21 @ The postes of the Temple were squared, & thus to looke vnto was the similitude and forme of the Sanctuarie.

geneva@Ezekiel:41:26 @ And there were narow windowes & palme trees on the one side, and on the other side, by the sides of the porch, and vpon ye sides of the house, and thicke plankes.

geneva@Ezekiel:42:1 @ Then brought hee me into the vtter court by the way towarde the North, and he brought me into the chamber that was ouer against the separate place, and which was before the building toward the North.

geneva@Ezekiel:42:3 @ Ouer against the twentie cubites which were for the inner court, and ouer against the pauement, which was for the vtter court, was chamber against chamber in three rowes.

geneva@Ezekiel:42:4 @ And before the chambers was a gallery of ten cubites wide, and within was a way of one cubite, and their doores towarde the North.

geneva@Ezekiel:42:5 @ Nowe the chambers aboue were narower: for those chambers seemed to eate vp these, to wit, the lower, and those that were in the middes of the building.

geneva@Ezekiel:42:7 @ And the wall that was without ouer against the chambers, toward the vtter court on the forefront of the chambers, was fiftie cubites long.

geneva@Ezekiel:42:8 @ For the length of the chambers that were in the vtter court, was fiftie cubites: and loe, before the Temple were an hundreth cubites.

geneva@Ezekiel:42:9 @ And vnder these chambers was the entrie, on the East side, as one goeth into them from the outward court.

geneva@Ezekiel:42:10 @ The chambers were in the thicknesse of the wall of the court towarde the East, ouer against the separate place, and ouer against the building.

geneva@Ezekiel:42:11 @ And the way before them was after ye maner of the chambers, which were toward ye North, as long as they, and as broad as they: and all their entries were like, both according to their facions, and according to their doores.

geneva@Ezekiel:42:12 @ And according to ye doores of ye chambers that were towarde the South, was a doore in the corner of the way, euen the way directly before the wall toward the East, as one entreth.

geneva@Ezekiel:42:13 @ The said he vnto me, The North chambers and ye South chambers which are before ye separate place, they be holy chambers, wherein the Priests that approch vnto ye Lord, shal eat the most holy things: there shall they lay the most holy things, and the meate offering, and the sinne offering, and the trespasse offring: for the place is holy.

geneva@Ezekiel:43:2 @ And beholde, the glorie of the God of Israel came from out of the East, whose voyce was like a noyse of great waters, and the earth was made light with his glorie.

geneva@Ezekiel:43:3 @ And [it was] according to the appearance of the vision which I saw, [even] according to the vision that I saw (note:)When I prophesied the destruction of the city of the Chaldeans.(:note) when I came to destroy the city: and the visions [were] like the vision that I saw by the river Chebar; and I fell upon my face.

geneva@Ezekiel:43:4 @ And the (note:)Which was departed before, (Eze_10:4, Eze_12:22).(:note) glory of the LORD came into the house by the way of the gate whose prospect [is] toward the east.

geneva@Ezekiel:43:7 @ And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more (note:)By their idolatries.(:note) defile, [neither] they, nor their kings, by their harlotry, nor by the carcases of He alludes to Amon and Manasseh, who were buried in their gardens near the Temple and there had erected monuments to their idols. their kings in their high places.

geneva@Ezekiel:43:8 @ Albeit they set their thresholdes by my thresholdes, and their postes by my postes (for there was but a wall betweene me and them) yet haue they defiled mine holy Name with their abominations, that they haue committed: wherfore I haue consumed them in my wrath.

geneva@Ezekiel:43:9 @ Now therefore let them put away their fornication, and the carkeises of their Kings farre from me, and I will dwell among them for euer.

geneva@Ezekiel:43:10 @ Thou sonne of man, shew this House to the house of Israel, that they may be ashamed of their wickednes, & let them measure ye paterne.

geneva@Ezekiel:43:11 @ And if they be ashamed of all that they haue done, shew them the forme of the House, & ye paterne thereof, & the going out thereof, & the coming in thereof, & the whole fashion thereof, and all the ordinances thereof, and all the figures thereof, and all the lawes thereof: & write it in their sight, that they may keepe the whole fashio thereof, & all the ordinances thereof, & do them.

geneva@Ezekiel:43:13 @ And these are the measures of the Altar, after the cubites, the cubite is a cubite, & an had breadth, euen the bottome shalbe a cubite, and the breadth a cubite, and the border thereof by the edge thereof rounde about shalbe a spanne: and this shalbe the height of the altar.

geneva@Ezekiel:43:17 @ And ye frame shalbe foureteene cubites log, and fourteene broade in the fouresquare corners thereof, & the border about it shalbe halfe a cubite, & the bottome therof shalbe a cubite about, & the steps thereof shalbe turned towarde ye East.

geneva@Ezekiel:43:18 @ And he said vnto me, Sone of man, thus saith ye Lord God, These are ye ordinaces of ye altar in the day when they shall make it to offer the burnt offring theron, & to sprinkle blood theron.

geneva@Ezekiel:43:20 @ And thou shalt take of the blood thereof, & put it on the foure hornes of it, & on the foure corners of the frame, and vpon the border round about: thus shalt thou clense it, and reconcile it.

geneva@Ezekiel:43:22 @ But the second day thou shalt offer an hee goat wtout blemish for a sinne offring, & they shal clense ye altar, as they did clense it with the bullocke.

geneva@Ezekiel:43:23 @ When thou hast made an ende of clensing it, thou shalt offer a yong bullocke without blemish, & a ram out of the flocke without blemish.

geneva@Ezekiel:43:24 @ And thou shalt offer them before ye Lord, and the Priestes shall cast salt vpon them, & they shall offer them for a burnt offring vnto ye Lord.

geneva@Ezekiel:43:25 @ Seuen dayes shalt thou prepare euery day an hee goate for a sinne offring: they shall also prepare a yong bullocke and a ramme out of the flocke, without blemish.

geneva@Ezekiel:43:27 @ And when these dayes are expired, vpon the eight day and so forth, the Priests shall make your burnt offrings vpon the altar, & your peace offrings, & I will accept you, saith the Lord God.

geneva@Ezekiel:44:3 @ It appertaineth to the Prince: the Prince himselfe shall sit in it to eate bread before the Lorde: he shall enter by the way of the porche of that gate, & shal go out by the way of the same.

geneva@Ezekiel:44:5 @ And the Lord sayd vnto me, Sonne of man, marke wel, & behold with thine eyes, & heare with thine eares, all that I say vnto thee, concerning al the ordinances of the house of the Lord, & al the lawes thereof, & marke well the entring in of the house with euery going forth of the Sanctuarie,

geneva@Ezekiel:44:9 @ Thus saieth the Lord God, No stranger vncircumcised in heart, nor vncircumcised in flesh, shall enter into my Sanctuarie, of any stranger that is among the children of Israel,

geneva@Ezekiel:44:12 @ Because they serued before their idoles, & caused the house of Israel to fall into iniquitie, therfore haue I lift vp mine had against the, saith the Lord God, and they shal beare their iniquity,

geneva@Ezekiel:44:13 @ And they shal not come neere vnto me to do ye office of ye Priest vnto me, neyther shal they come neere vnto any of mine holy things in the most holy place, but they shall beare their shame & their abominatios, which they haue comitted.

geneva@Ezekiel:44:17 @ And whe they shal enter in at the gates of the inner court, they shall be clothed with linen garments, & no wool shall come vpon the while they serue in ye gates of the inner court, & within.

geneva@Ezekiel:44:19 @ But when they goe foorth into the vtter court, euen to the vtter court to the people, they shall put off their garments, wherein they ministred, and lay them in the holy chambers, & they shall put on other garments: for they shall not sanctifie the people with their garments.

geneva@Ezekiel:44:23 @ And they shal teach my people the differece betweene the holy and prophane, & cause them to discerne betweene the vncleane & the cleane.

geneva@Ezekiel:44:28 @ And the Priesthood shall bee their inheritance, yea, I am their inheritance: therefore shall ye giue them no possessio in Israel, for I am their possession.

geneva@Ezekiel:44:30 @ And all the first of all the first borne, & euery oblation, euen all of euery sort of your oblations shall be the Priestes. Ye shal also giue vnto the Priest the first of your dough, that he may cause the blessing to rest in thine house.

geneva@Ezekiel:45:4 @ The holy portion of the lande shalbe the Priests, which minister in the Sanctuarie, which came neere to serue the Lorde: and it shalbe a place for their houses, and an holy place for the Sanctuarie.

geneva@Ezekiel:45:5 @ And in the fiue and twentie thousande of length, and the ten thousand of breadth shall the Leuites that minister in the house, haue their possession for twentie chambers.

geneva@Ezekiel:45:7 @ And a portion shalbe for the prince on ye one side, and on that side of the oblation of the holy portion, & of the possession of the citie, euen before the oblation of the holy portion, and before the possession of the citie from the West corner Westward, and from the East corner Eastward, and the length shalbe by one of the portions fro the West border vnto the East border.

geneva@Ezekiel:45:9 @ Thus saith the Lord GOD; Let it (note:)The prophet shows that the heads must be first reformed before any good order can be established among the people.(:note) suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

geneva@Ezekiel:45:10 @ Ye shall have just balances, and a just (note:)Ephah and Bath are the same quantity save that an Ephah is a dry measure and a Bath liquid, (Lev_5:11; 1Ki_5:11).(:note) ephah, and a just bath.

geneva@Ezekiel:45:15 @ And one lambe of two hundreth sheepe out of ye fat pastures of Israel for a meat offring, and for a burnt offring and for peace offrings, to make reconciliation for them, sayth the Lorde God.

geneva@Ezekiel:45:17 @ And it shalbe ye princes part to giue burnt offrings, and meat offrings, and drinke offrings in the solemne feasts and in the newe moones, & in the Sabbaths, and in all the hie feasts of the house of Israel: he shall prepare the sinne offring, and the meat offring, and the burnt offring, and the peace offrings to make reconciliation for the house of Israel.

geneva@Ezekiel:45:19 @ And the Priest shall take of the blood of the sinne offring, and put it vpon the posts of the house, and vpon the foure corners of the frame of the altar, and vpon the postes of the gate of the inner court.

geneva@Ezekiel:45:21 @ In the first moneth in the foureteenth day of the moneth, ye shal haue the Passeouer, a feast of seuen dayes, & ye shal eate vnleauened bread.

geneva@Ezekiel:45:23 @ And in the seuen dayes of the feast he shal make a burnt offring to the Lorde, euen of seuen bullockes, and seuen rammes without blemish dayly for seuen dayes, and an hee goate dayly for a sinne offring.

geneva@Ezekiel:45:24 @ And he shall prepare a meat offering of an ephah for a bull, and an ephah for a ram, and an (note:)Read (Exo_29:40).(:note) hin of oil for an ephah.

geneva@Ezekiel:46:4 @ And the burnt offring that the prince shall offer vnto the Lorde on the Sabbath day, shalbe sixe lambs without blemish, and a ram without blemish.

geneva@Ezekiel:46:5 @ And the meat offering [shall be] an ephah for a ram, and the meat offering for the lambs (note:)That is, as much as he will.(:note) as he shall be able to give, and an hin of oil to an ephah.

geneva@Ezekiel:46:6 @ And in the day of the newe moone it shalbee a yong bullocke without blemish, and sixe lambes and a ram: they shalbe without blemish.

geneva@Ezekiel:46:7 @ And he shall prepare a meat offering, an ephah for a bull, and an ephah for a ram, and for the lambs (note:)Meaning, as he will think good.(:note) according as his hand shall be able, and an hin of oil to an ephah.

geneva@Ezekiel:46:9 @ But when the people of the land shal come before the Lord in the solemne feastes, hee that entreth in by the way of the North gate to worship, shall goe out by the way of the South gate: & he that entreth by the way of the South gate, shall goe foorth by the way of the North gate: hee shall not returne by the way of the gate whereby hee came in, but they shall goe forth ouer against it.

geneva@Ezekiel:46:10 @ And the prince shall be in the middes of them: hee shall go in when they goe in, & when they goe forth, they shal goe forth together.

geneva@Ezekiel:46:11 @ And in the feastes, and in the solemnities the meat offring shalbe an Ephah to a bullocke, and an Ephah to a ram, and to the lambes, the gift of his hand, and an Hin of oyle to an Ephah.

geneva@Ezekiel:46:13 @ Thou shalt dayly make a burnt offring vnto the Lord of a lambe of one yere without blemish: thou shalt doe it euery morning.

geneva@Ezekiel:46:15 @ Thus shall they prepare the lambe, and the meate offring and the oyle euery morning, for a continual burnt offring.

geneva@Ezekiel:46:19 @ After, he brought me through the entrie, which was at the side of the gate, into the holy chambers of the Priestes, which stoode towarde the North: and beholde, there was a place at the West side of them.

geneva@Ezekiel:46:22 @ In the foure corners of the court there were courts ioyned of fourty cubits long, & thirty broad: these foure corners were of one measure.

geneva@Ezekiel:47:1 @ Afterward he brought me again to the door of the house; and, behold, (note:)By which are meant the spiritual graces that would be given to the Church under the kingdom of Christ.(:note) waters issued out from under the threshold of the house eastward: for the front of the house [stood toward] the east, and the waters came down from under from the right side of the house, at the south [side] of the altar.

geneva@Ezekiel:47:2 @ Then brought he me out toward the North gate, and led me about by the way without vnto the vtter gate, by the way that turneth Eastward: & behold, there came forth waters on ye right side

geneva@Ezekiel:47:4 @ Againe he measured a thousande, and brought me through the waters: the waters were to the knees: againe he measured a thousand, & brought me through: ye waters were to ye loynes.

geneva@Ezekiel:47:16 @ Hamath, Berothah, Sibraim, which is betweene the border of Damascus, and the border of Hamath, & Hazar, Hatticon, which is by the coast of Hauran.

geneva@Ezekiel:47:17 @ And the border from the sea shalbe Hazar, Enan, & the border of Damascus, and the residue of the North, Northwarde, and the border of Hamath: so shalbe the North part.

geneva@Ezekiel:47:18 @ But the East side shall ye measure from Hauran, and from Damascus, and from Gilead, and from the lande of Israel by Iorden, and from the border vnto the East sea: and so shalbe the East part.

geneva@Ezekiel:47:19 @ And the Southside shalbe towarde Teman from Tamar to the waters of Meriboth in Kadesh, and the riuer to the maine sea: so shalbe the South part towarde Teman.

geneva@Ezekiel:47:20 @ The West parte also shalbe the great sea from the border, till a man come ouer against Hamath: this shalbe the West part.

geneva@Ezekiel:47:22 @ And it shall come to pass, [that] ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; (note:)Meaning that in this spiritual kingdom there would be no difference between Jew nor Gentile but that all would be partakers of this inheritance in their head Christ.(:note) they shall have inheritance with you among the tribes of Israel.

geneva@Ezekiel:48:1 @ Now these [are] the names of the (note:)The tribes after they entered into the land under Joshua divided the land somewhat otherwise then is here set forth by this vision.(:note) tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the border of Hamath; for these are his sides east [and] west; a [portion for] Daniel.

geneva@Ezekiel:48:22 @ Moreover from the possession of the Levites, and from the possession of the city, [being] in the midst [of that] which is the prince's, between the border (note:)So that Judah was on the north side of the princes and Levites portions and Benjamin on the south side.(:note) of Judah and the border of Benjamin, shall be for the prince.

geneva@Ezekiel:48:23 @ And the rest of the tribes shalbe thus: from the East parte vnto the West parte Beniamin shalbe a portion.

geneva@Ezekiel:48:24 @ And by the border of Beniamin, from the East side vnto the West side Simeon a portion.

geneva@Ezekiel:48:28 @ And by the border of Gad, at the south side southward, the (note:)Which is here taken for Idumea.(:note) border shall be even from Which was Jericho the city of palm trees. Tamar [to] the waters of strife [in] Kadesh, [and] to the Meaning, the Nile that runs into the sea called the Mediterranean. river toward the great sea.

geneva@Ezekiel:48:29 @ This is the lande, which ye shall distribute vnto the tribes of Israel for inheritance, & these are their portions, saith the Lorde God.

geneva@Ezekiel:48:31 @ And the gates of the citie shalbe after the names of the tribes of Israel, the gates Northwarde, one gate of Reuben, one gate of Iudah, and one gate of Leui.

geneva@Ezekiel:48:32 @ And at the East side fiue hundreth and foure thousande, and three gates, and one gate of Ioseph, one gate of Beiamin, & one gate of Daniel.

geneva@Ezekiel:48:35 @ It was rounde about eighteene thousande measures, and the name of the citie from that day shalbe, The Lorde is there.

geneva@Daniel:1:1 @ In the (note:)Read (2Ki_24:1; Jer_25:1).(:note) third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. The Argument - The great providence of God, and his singular mercy towards his Church are set forth here most vividly, who never leaves his own destitute, but now in their greatest miseries and afflictions gives them Prophets, such as Ezekiel and Daniel, whom he adorned with special graces of his Holy Spirit. And Daniel above all others had most special revelations of such things as would come to the Church, even from the time that they were in captivity, to the last end of the world, and to the general resurrection, as of the four Monarchies and empires of all the world, that is, of the Babylonians, Persians, Grecians, and Romans. Also of the certain number of the times even until Christ, when all ceremonies and sacrifices would cease, because he would be the accomplishment of them: moreover he shows Christ's office and the reason of his death, which was by his sacrifice to take away sins, and to bring everlasting life. And as from the beginning God always exercised his people under the cross, so he teaches here, that after Christ is offered, he will still leave this exercise to his Church, until the dead rise again, and Christ gathers his own into his kingdom in the heavens.

geneva@Daniel:1:6 @ Nowe among these were certeine of the children of Iudah, Daniel, Hananiah, Mishael and Azariah.

geneva@Daniel:1:7 @ Unto whom the prince of the eunuchs (note:)That they might altogether forget their religion: for the Jews gave their children names which might always put them in remembrance of some point of religion. Therefore this was a great temptation and a sign of servitude, which they were not able to resist.(:note) gave names: for he gave unto Daniel [the name] of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

geneva@Daniel:1:17 @ As for these four children, God gave them knowledge and skill in all learning (note:)Meaning in the liberal sciences, and natural knowledge, and not in the magical areas which are forbidden; (Deu_18:11).(:note) and wisdom: and Daniel had understanding in all So that he alone was a Prophet, and none of the others: for by dreams and visions God appeared to his Prophets; (Num_12:6) visions and dreams.

geneva@Daniel:1:19 @ And the King communed with them: and among them al was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stoode they before the king.

geneva@Daniel:2:1 @ And in the (note:)The father and the son were both called by this name, so that this is meant of the son, when he reigned alone: for he also reigned in a way with his father.(:note) second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed Not that he had many dreams, but because many matters were contained in this dream. dreams, wherewith his spirit was Because it was so rare and strange a dream, that he had had nothing similar. troubled, and Or, «his sleep was upon him», that is, that he was so heavy with sleep, that he began to sleep again. his sleep brake from him.

geneva@Daniel:2:2 @ Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the (note:)For all these astrologers and sorcerers called themselves by this name of honour, as though all the wisdom and knowledge of the country depended upon them, and that all other countries were void of such wisdom and knowledge.(:note) Chaldeans, for to shew the king his dreams. So they came and stood before the king.

geneva@Daniel:2:3 @ And the King sayde vnto them, I haue dreamed a dreame, and my spirite was troubled to knowe the dreame.

geneva@Daniel:2:4 @ Then spake the Chaldeans to the king in (note:)That is, in the Syrian language, which differed not much from the Chaldeans, except it seemed to be more eloquent, and therefore the learned used to speak it, as the Jewish writers do to this day.(:note) Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

geneva@Daniel:2:5 @ The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye (note:)This is a just reward of their arrogance (who boasted of themselves that they had knowledge of all things), that they should be proved fools, and that to their perpetual shame and confusion.(:note) shall be cut in pieces, and your houses shall be made a dunghill.

geneva@Daniel:2:6 @ But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it.

geneva@Daniel:2:7 @ They answered again and said, Let the king tell (note:)In this appears their ignorance, that despite their braggings, yet they were not able to tell the dream, unless he told them of it. And if he did tell them, they would pretend knowledge where there was but mere ignorance, and so as deluders of the people they were worthy to die.(:note) his servants the dream, and we will shew the interpretation of it.

geneva@Daniel:2:9 @ But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.

geneva@Daniel:2:17 @ The Daniel went to his house & shewed the matter to Hananiah, Mishael, and Azariah his companions,

geneva@Daniel:2:20 @ And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his,

geneva@Daniel:2:21 @ And hee changeth the times & seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand.

geneva@Daniel:2:26 @ Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?

geneva@Daniel:2:28 @ But there is a God in (note:)He affirms that man by reason and craft is not able to attain to the cause of God's secrets, but the understanding only of them must come from God: by which he smites the king with a certain fear and reverence of God, that he might be the more able to receive the high mysteries that would be revealed.(:note) heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

geneva@Daniel:2:29 @ O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.

geneva@Daniel:2:30 @ But as (note:)Because he had said that God alone must reveal the signification of this dream, the King might have asked why Daniel undertook to interpret it: and therefore he shows that he was but God's minister, and had no gifts but those which God had given him to set forth his glory.(:note) for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

geneva@Daniel:2:31 @ O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, & the forme thereof was terrible.

geneva@Daniel:2:35 @ Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.

geneva@Daniel:2:36 @ This is the dreame, and we will declare before the King the interpretation thereof.

geneva@Daniel:2:38 @ And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou [art] (note:)Daniel leaves out the kingdom of the Assyrians, which was before the Babylonian, both because it was not a monarchy and general empire, and also because he would declare the things that were to come, until the coming of Christ, for the comfort of the elect among these wonderful alterations. And he calls the Babylonian kingdom the golden head, because in respect of the other three, it was the best, and yet it was of itself wicked and cruel.(:note) this head of gold.

geneva@Daniel:2:39 @ And after thee shall arise another kingdom (note:)Meaning, the Persians who were not inferior in dignity, power, or riches, but were worse with regard to ambition, cruelty, and every type of vice, showing that the world would grow worse and worse, until it was restored by Christ.(:note) inferior to thee, and another That is, those of the Macedonians will be of brass, not alluding to the hardness of it, but to the vileness with regard to silver. third kingdom of brass, which shall bear rule over all the earth.

geneva@Daniel:2:41 @ And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be (note:)They will have civil wars, and continual discords among themselves.(:note) divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

geneva@Daniel:2:45 @ Forasmuch as thou sawest that the (note:)Meaning Christ, who was sent by God, and not set up by man, whose kingdom at the beginning would be small and without beauty to man's judgment, but would at length grow and fill the whole earth, which he calls a great mountain, as in (Dan_2:35). And this kingdom, which is not only referred to the person of Christ, but also to the whole body of his Church, and to every member of it, will be eternal: for the Spirit that is in them is eternal life; (Rom_8:10).(:note) stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.

geneva@Daniel:3:1 @ Nebuchadnezzar the king made (note:)Under pretence of religion, and holiness in making an image to his idol Bel, he sought his own ambition and vain glory: and this declares that he was not touched with the true fear of God before, but that he confessed him on a sudden motion, as the wicked when they are overcome with the greatness of his works. The Greek interpreters write that this was done eighteen years after the dream, and as may appear, the King feared lest the Jews by their religion should have altered the state of his commonwealth: therefore he meant to bring all to one type of religion, and so rather sought his own peace than God's glory.(:note) an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

geneva@Daniel:3:6 @ And whosoeuer falleth not downe & worshippeth, shall the same houre bee cast into the middes of an hote fierie fornace.

geneva@Daniel:3:8 @ By reason whereof at that same time came men of the Caldeans, and grieuously accused the Iewes.

geneva@Daniel:3:12 @ There are certain Jews whom thou hast set over the affairs of the province of Babylon, (note:)It seems that they named not Daniel, because he was greatly in the king's favour, thinking if these three had been destroyed, they might have had better occasion to accuse Daniel. And this declares that this policy of erecting this image was invented by the malicious flatterers who sought nothing but the destruction of the Jews, whom they accused of rebellion and ingratitude.(:note) Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

geneva@Daniel:3:22 @ Therefore, because the Kings commaundement was straite, that the fornace should be exceeding hote, the flame of the fire slew those men that brought foorth Shadrach, Meshach and Abednego.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:3:26 @ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, [and] spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come [hither]. Then Shadrach, Meshach, and Abednego, (note:)This commends their obedience to God, that they would not because of any fear depart out of this furnace until the appointed time, as Noah remained in the ark, until the Lord called him forth.(:note) came forth of the midst of the fire.

geneva@Daniel:3:27 @ Then the nobles, princes and dukes, and the Kings counsellers came together to see these men, because the fire had no power ouer their bodies: for not an heare of their head was burnt, neither was their coates changed, nor any smell of fire came vpon them.

geneva@Daniel:3:29 @ Therefore I make a decree, That every people, nation, and language, which speak (note:)If this heathen king moved by God's Spirit would punish blasphemy, and made a law and set a punishment for such transgressors, much more ought all they that profess religion make sure that such impiety does not happen, lest according as their knowledge and responsibility is greater, so they suffer double punishment.(:note) any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

geneva@Daniel:4:4 @ I Nebuchadnezzar was at (note:)There was no trouble that might cause me to dream, and therefore it came only from God.(:note) rest in mine house, and flourishing in my palace:

geneva@Daniel:4:5 @ I saw a (note:)This was another dream besides that which he saw of the four empires, for Daniel both declared what that dream was, and what it meant, and here he expounds this dream.(:note) dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

geneva@Daniel:4:6 @ {\cf2 (4:3)} Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.

geneva@Daniel:4:7 @ Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but (note:)In that he sent abroad to others, whose ignorance in times past he had experienced, and left Daniel who was ever ready at hand, it declares the nature of the ungodly, who never seek for the servants of God unless they absolutely have to, and then they flatter to a great extent.(:note) they did not make known unto me the interpretation thereof.

geneva@Daniel:4:8 @ But at the last Daniel came in before me, whose name [was] (note:)This no doubt was a great grief to Daniel not only to have his name changed, but to be called by the name of a vile idol, which thing Nebuchadnezzar did to make him forget the true religion of God.(:note) Belteshazzar, according to the name of my god, and in whom [is] the spirit of the holy gods: and before him I told the dream, [saying],

geneva@Daniel:4:9 @ O Belteshazzar, (note:)Which also was a great grief to the Prophet, to be numbered among the sorcerers and men whose practices were wicked and contrary to God's word.(:note) master of the magicians, because I know that the spirit of the holy gods [is] in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

geneva@Daniel:4:12 @ {\cf2 (4:9)} The boughes thereof were faire & the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.

geneva@Daniel:4:13 @ I saw in the visions of my head upon my bed, and, behold, a (note:)Meaning the angel of God, who neither eats nor sleeps, but is always ready to do God's will, and is not infected with man's corruption, but is always holy. And in that he commands to cut down this tree, he knew that it would not be cut down by man, but by God.(:note) watcher and an holy one came down from heaven;

geneva@Daniel:4:15 @ {\cf2 (4:12)} Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.

geneva@Daniel:4:18 @ {\cf2 (4:15)} This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.

geneva@Daniel:4:19 @ Then Daniel, whose name [was] Belteshazzar, was (note:)He was troubled because of the great judgment of God, which he saw ordained against the king. And so the Prophets on the one hand used to make known God's judgments for the zeal they had for his glory, and on the other hand had compassion upon man. And they also considered that they would be subject to God's judgments, if he did not regard them with pity.(:note) astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.

geneva@Daniel:4:21 @ {\cf2 (4:18)} Whose leaues were faire & the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,

geneva@Daniel:4:25 @ That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as (note:)Not that his shape or form was changed into a beast, but that he was either stricken mad, and so avoided man's company, or was cast out because of his tyranny, and so wandered among the beasts, and ate herbs and grass.(:note) oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that Daniel shows the reason why God punished him in this way. the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

geneva@Daniel:4:31 @ {\cf2 (4:28)} While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,

geneva@Daniel:4:33 @ {\cf2 (4:30)} The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as egles feathers, & his nailes like birds clawes.

geneva@Daniel:4:35 @ And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his (note:)He confesses God's will to be the rule of all justice, and a most perfect law, by which he governs both man and angels and devils, so that none ought to murmur or ask a reason for his doings, but only to stand content with them and give him the glory.(:note) will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

geneva@Daniel:4:36 @ At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and (note:)By whom it seems that he had been put from his kingdom before.(:note) my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

geneva@Daniel:4:37 @ Now I Nebuchadnezzar (note:)He not only praises God for his deliverance, but also confesses his fault, so that God alone may have the glory, and man the shame, and so that God may be exalted and man cast down.(:note) praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase.

geneva@Daniel:5:5 @ In the same hour came forth fingers of a man's hand, and wrote over (note:)That it might the better be seen.(:note) against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

geneva@Daniel:5:8 @ Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.

geneva@Daniel:5:10 @ [Now] the (note:)That is, his grandmother, Nebuchadnezzar's wife, who because of her age was not at the feast before, but came there when she heard of this strange news.(:note) queen, by reason of the words of the king and his lords, came into the banquet house: [and] the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

geneva@Daniel:5:11 @ There is a man in thy kingdom, in whom [is] the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, [I say], thy father, made master of the (note:)Read (Dan_4:6); and this declares that both this name was odious to him, and also he did not use these vile practises, because he was not among them when all were called.(:note) magicians, astrologers, Chaldeans, [and] soothsayers;

geneva@Daniel:5:12 @ Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.

geneva@Daniel:5:14 @ I have even heard of thee, that (note:)For the idolaters thought that the angels had power as God, and therefore held them in the same estimation that they held God, thinking that the spirit of prophecy and understanding came from them.(:note) the spirit of the gods [is] in thee, and [that] light and understanding and excellent wisdom is found in thee.

geneva@Daniel:5:16 @ Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.

geneva@Daniel:5:29 @ Then at the commaundement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.

geneva@Daniel:5:30 @ The same night was Belshazzar the King of the Caldeans slaine.

geneva@Daniel:6:3 @ Then this Daniel (note:)This heathen king preferred Daniel a stranger to all his nobles and those he was familiar with, because the graces of God were more excellent in him than in others.(:note) was preferred above the presidents and princes, because an excellent spirit [was] in him; and the king thought to set him over the whole realm.

geneva@Daniel:6:10 @ Now when Daniel knew that the writing was signed, he went into his house; and his (note:)Because he would not by his silence show that he consented to this wicked decree, he set open his windows toward Jerusalem when he prayed: both to stir up himself with the remembrance of God's promises to his people, when they should pray toward that temple, and also that others might see that he would neither consent in heart nor deed for these few days to anything that was contrary to God's glory.(:note) windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

geneva@Daniel:6:12 @ So they came &, spake vnto the King concerning the Kings decree, Hast thou not sealed the decree, that euery man that shall make a request to any god or man within thirtie dayes, saue to thee, O King, shall be cast into the denne of lyons? The King answered, and sayd, The thing is true, according to the Lawe of the Medes and Persians, which altereth not.

geneva@Daniel:6:15 @ Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be (note:)Thus the wicked maintain evil laws by constancy and authority, which is often either weakness, or stubbornness, and the innocent as a result perish by them: and these governors neither ought to fear, nor be ashamed to break such laws.(:note) changed.

geneva@Daniel:6:19 @ Then the King arose early in the morning, & went in all haste vnto the denne of lyons.

geneva@Daniel:6:20 @ And when he came to the den, he cried with a lamentable voice unto Daniel: [and] the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, (note:)This declares that Darius was not touched with the true knowledge of God, because he doubted of his power.(:note) able to deliver thee from the lions?

geneva@Daniel:6:24 @ And the king commanded, and they brought those men which had accused Daniel, and they (note:)This is a terrible example against all the wicked who do against their conscience make cruel laws to destroy the children of God, and also admonishes princes how to punish such when their wickedness is come to light: though not in every point, or with similar circumstances, but yet to execute true justice upon them.(:note) cast [them] into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

geneva@Daniel:7:1 @ In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: (note:)Whereas the people of Israel looked for a continual peace, after the seventy years which Jeremiah had declared, he shows that this rest will not be a deliverance from all troubles, but a beginning. And therefore he encourages them to look for a continual affliction until the Messiah is uttered and revealed, by whom they would have a spiritual deliverance, and all the promises would be fulfilled. And they would have a certain experience of this in the destruction of the Babylonian kingdom.(:note) then he wrote the dream, [and] told the sum of the matters.

geneva@Daniel:7:3 @ And foure great beastes came vp from the sea one diuers from another.

geneva@Daniel:7:6 @ After this I beheld, and lo another, like a (note:)Meaning Alexander the king of Macedonia.(:note) leopard, which had upon the back of it That is, his four chief captains, which had the empire among them after his death. Selencus had Asia the great, Antigonus the less, Cassander and after him Antipater was king of Macedonia, and Ptolemeus had Egypt. four wings of a fowl; the beast had also four heads; and It was not of himself nor of his own power that he gained all these countries: for his army contained only thirty thousand men, and he overcame in one battle Darius, who had one million, when he was so heavy with sleep that his eyes were hardly open, as the stories report: therefore this power was given to him from God. dominion was given to it.

geneva@Daniel:7:7 @ After this I saw in the night visions, and behold a (note:)That is, the Roman empire which was a monster, and could not be compared to any beast, because there was no beast that was even comparable.(:note) fourth beast, dreadful and terrible, and strong exceedingly; and it had great Signifying the tyranny and greediness of the Romans. iron teeth: it devoured and brake in pieces, and stamped That which the Romans could not quietly enjoy in other countries, they would give it to other kings and rulers, so that whenever they wanted to, they might take it again: which liberality is here called the stamping of the rest under the feet. the residue with the feet of it: and it [was] diverse from all the beasts that [were] before it; and it had That is, various and different provinces which were governed by the deputies and proconsuls: and each one of these might be compared to a king. ten horns.

geneva@Daniel:7:8 @ I considered the horns, and, behold, there came up among them another little (note:)Which is meant of Julius Caesar, Augustus, Tiberius, Caligula, Claudius, and Nero, etc., who were as kings in effect, but because they could not rule, except by the consent of the senate, their power is compared to a little horn. For Muhammad did not come from the Roman Empire, and the pope has no vocation of government: therefore this cannot be applied to them, and also in this prophecy the Prophet's purpose is chiefly to comfort the Jews until the revelation of Christ. Some take it for the whole body of antichrist.(:note) horn, before whom there were Meaning a certain portion of the ten horns: that is, a part from the whole estate was taken away. For Augustus took from the senate the liberty of choosing the deputies to send into the provinces, and took the governing of certain countries to himself. three of the first horns plucked up by the roots: and, behold, in this horn [were] These Roman emperors at the first used a certain humanity and gentleness, and were content that others, as the consuls, and senate, should bear the names of dignity, so that they might have the profit. And therefore in election and counsels they would behave themselves according as did other senators: yet against their enemies and those that would resist them, they were fierce and cruel, which is here meant by the proud mouth. eyes like the eyes of man, and a mouth speaking great things.

geneva@Daniel:7:9 @ I beheld till the (note:)Meaning, the places where God and his angels would come to judge these monarchies, which judgment would begin at the first coming of Christ.(:note) thrones were cast down, and the That is, God who was before all times, and is here described in a way such that man's nature is able to comprehend some portion of his glory. Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.

geneva@Daniel:7:10 @ A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand (note:)That is, an infinite number of angels, who were ready to execute his commandment.(:note) times ten thousand stood before him: the judgment was set, and the This is meant of the first coming of Christ, when the will of God was plainly revealed by his Gospel. books were opened.

geneva@Daniel:7:11 @ I beheld then (note:)Meaning that he was astonished when he saw these emperors in such dignity and pride, so suddenly destroyed at the coming of Christ, when this fourth monarchy was subject to men of other nations.(:note) because of the voice of the great words which the horn spake: I beheld [even] till the beast was slain, and his body destroyed, and given to the burning flame.

geneva@Daniel:7:13 @ I saw in the night visions, and, behold, (note:)Which is meant of Christ, who had not yet taken upon him man's nature, neither was he yet the son of David according to the flesh, as he was afterward: but he appeared then in a figure, and that in the clouds, that is, being separated from the common sort of men by manifest signs of his divinity.(:note) [one] like the Son of man came with the clouds of heaven, and That is, when he ascended into the heavens, and his divine majesty appeared, and all power was given to him, in respect that he was our mediator. came to the Ancient of days, and they brought him near before him.

geneva@Daniel:7:16 @ I came near unto (note:)Meaning one of the angels, as in {{See Dan_7:10}}(:note) one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

geneva@Daniel:7:18 @ But the saints of the (note:)That is, of the most high things, because God has chosen them out of this world, that they should look up to the heavens, upon which all their hope depends.(:note) most High shall take the Because Abraham was appointed heir of all the world, (Rom_4:13), and in him all the faithful, therefore the kingdom of him is theirs by right, which these four beasts or tyrants would invade, and usurp until the world were restored by Christ. And this was to strengthen and encourage those that were in troubles, that their afflictions would eventually have an end. kingdom, and possess the kingdom for ever, even for ever and ever.

geneva@Daniel:7:19 @ Then I would know the truth of the fourth beast, which was (note:)For the other three monarchies were governed by a king, and the Roman empire by consuls: the Romans changed their governors yearly, and the other monarchies retained them for term of life: also the Romans were the strongest of all the others, and were never at peace among themselves.(:note) diverse from all the others, exceeding dreadful, whose teeth [were of] iron, and his nails [of] brass; [which] devoured, brake in pieces, and stamped the Read (Dan_7:7). residue with his feet;

geneva@Daniel:7:20 @ And of the ten horns that [were] in his head, and [of] the other which came up, and before whom three fell; even [of] that horn that had eyes, and a mouth that spake very great things, whose (note:)This is meant of the fourth beast, which was more terrible than the others.(:note) look [was] more stout than his fellows.

geneva@Daniel:7:21 @ I beheld, and the same (note:)Meaning the Roman emperors, who were most cruel against the Church of God, both of the Jews and of the Gentiles.(:note) horn made war with the saints, and prevailed against them;

geneva@Daniel:7:22 @ Until (note:)Until God showed his power in the person of Christ, and by the preaching of the Gospel gave unto his own some rest, and so obtained a famous name in the world, and were called the Church of God, or the kingdom of God.(:note) the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

geneva@Daniel:7:25 @ And he shall speak [great] words against (note:)That is, will make wicked decrees and proclamations against God's word, and send throughout all their dominion, to destroy all that did profess it.(:note) the most High, and shall wear out the saints of the most High, and think to These emperors will not consider that they have their power from God, but think it is in their own power to change God's laws and man's, and as it were the order of nature, as appears by Octavius, Tiberius, Calligula, Nero, Domitianus, etc. change times and laws: and they shall be given into his hand until a God will allow them to rage in this way against his saints for a long time, the time and times, but at length he will soften these troubles, and shorten the time for his elect's sake, (Mat_24:22), which is here meant by the dividing of time. time and times and the dividing of time.

geneva@Daniel:8:2 @ And I saw in a vision; and it came to pass, when I saw, that I [was] at Shushan [in] the palace, which [is] in the province (note:)That is, of Persia.(:note) of Elam; and I saw in a vision, and I was by the river of Ulai.

geneva@Daniel:8:3 @ Then I lifted up mine eyes, and saw, and, behold, there stood before the river a (note:)Which represented the kingdom of the Persians and Medes, which were united together.(:note) ram which had [two] horns: and the [two] horns [were] high; but one [was] Meaning Cyrus, who after grew greater in power than Darius his uncle and father-in-law. higher than the other, and the higher came up last.

geneva@Daniel:8:4 @ I saw the ram pushing westward, and northward, and southward; so that no (note:)That is, no kings or nations.(:note) beasts might stand before him, neither [was there any] that could deliver out of his hand; but he did according to his will, and became great.

geneva@Daniel:8:5 @ And as I was considering, behold, (note:)Meaning Alexander that came from Greece with great speed and warlike undertaking.(:note) an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat [had] a notable Even though he came in the name of all Greece, yet he bore the title and dignity of the general captain, so that the strength was attributed to him, which is meant by this horn. horn between his eyes.

geneva@Daniel:8:6 @ And he came vnto the ramme that had the two hornes, whome I had seene standing by the riuer, and ranne vnto him in his fierce rage.

geneva@Daniel:8:7 @ And I saw him come close unto the ram, and he was moved with choler against him, and (note:)Alexander overcame Darius in two different battles, and so had the two kingdoms of the Medes and Persians.(:note) smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

geneva@Daniel:8:8 @ Therefore the he goat waxed very great: and when he was strong, the great (note:)Alexander's great power was broken: for when he had overcome all the East, he thought to return towards Greece to subdue those that had rebelled, and so died along the way.(:note) horn was broken; and for it came up four That is, who were famous: for almost in the space of fifteen years there were fifteen different successors before this monarchy was divided to these four, of which Cassander had Macedonia, Seleucus had Syria, Antigonus had Asia the less, and Ptolemeus had Egypt. notable ones toward the four winds of heaven.

geneva@Daniel:8:9 @ And out of one of them came forth a (note:)Which was Antiochus Epiphanes, who was of a servile and flattering nature, and also there were others between him and the kingdom: and therefore he is here called the little horn, because neither princely conditions, nor any other thing was in him, why he should obtain this kingdom.(:note) little horn, which waxed exceeding great, toward the That is, towards Egypt. south, and toward the By which he means Ptolemais. east, and toward the That is, Judea. pleasant [land].

geneva@Daniel:8:10 @ And it waxed great, [even] to the (note:)Antiochus raged against the elect of God, and tread his precious stars underfoot, who are so called because they are separated from the world.(:note) host of heaven; and it cast down [some] of the host and of the stars to the ground, and stamped upon them.

geneva@Daniel:8:11 @ Yea, he magnified [himself] even to the (note:)That is, God, who governs and maintains his Church.(:note) prince of the host, and by him the He laboured to abolish all religion, and therefore cast God's service out of his temple, which God had chosen as a little corner from all the rest of the world to have his name there truly called upon. daily [sacrifice] was taken away, and the place of his sanctuary was cast down.

geneva@Daniel:8:15 @ And it came to pass, when I, [even] I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me (note:)Who was Christ who in this manner declared himself to the old fathers, how he would be God manifest in flesh.(:note) as the appearance of a man.

geneva@Daniel:8:17 @ So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for (note:)The effect of this vision will not yet appear, until a long time after.(:note) at the time of the end [shall be] the vision.

geneva@Daniel:8:20 @ The ramme which thou sawest hauing two hornes, are the Kings of the Medes and Persians.

geneva@Daniel:9:1 @ In the first year of Darius the son of (note:)Who was also called Astyages.(:note) Ahasuerus, of the seed of the Medes, which was made king over the For Cyrus led with ambition, and went about wars in other countries, and therefore Darius had the title of the kingdom, even though Cyrus was king in effect. realm of the Chaldeans;

geneva@Daniel:9:2 @ In the first year of his reign I Daniel understood by (note:)For even though he was an excellent Prophet, yet he daily increased in knowledge by the reading of the scriptures.(:note) books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

geneva@Daniel:9:6 @ For we would not obey thy seruants the Prophets, which spake in thy Name to our Kings, to our princes, and to our fathers, and to all the people of the land.

geneva@Daniel:9:18 @ O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our (note:)Declaring that the godly flee only to God's mercies, and renounce their own works, when they seek for remission of their sins.(:note) righteousnesses, but for thy great mercies.

geneva@Daniel:9:19 @ O Lord, hear; O Lord, forgive; O Lord, (note:)Thus he could not content himself with any vehemency of words: for he was so led with a fervent zeal, considering God's promise made to the city in respect of his Church, and for the advancement of God's glory.(:note) hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

geneva@Daniel:9:21 @ Yea, while I was speaking in prayer, euen the man Gabriel, whome I had seene before in the vision, came flying, and touched mee about the time of the euening oblation.

geneva@Daniel:9:22 @ And he informed me, and talked with me, and sayd, O Daniel, I am now come forth to giue thee knowledge and vnderstanding.

geneva@Daniel:9:23 @ At the beginning of thy supplications the commaundement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision.

geneva@Daniel:10:1 @ In the (note:)He notes this third year, because at this time the building of the temple began to be hindered by Cambyses, Cyrus's son, when the father made war in Asia minor against the Scythians, which was discouraging to the godly, and fearful to Daniel.(:note) third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing [was] true, but the time appointed [was] Which is to declare that the godly should not hasten too much, but patiently abide the fulfilment of God's promise. long: and he understood the thing, and had understanding of the vision.

geneva@Daniel:10:2 @ At the same time I Daniel was in heauines for three weekes of dayes.

geneva@Daniel:10:3 @ I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint my selfe at all, till three weekes of dayes were fulfilled.

geneva@Daniel:10:6 @ His body also was like the Chrysolite, and his face (to looke vpon) like the lightning, & his eyes as lamps of fire, and his armes and his feete were like in colour to polished brasse, & the voyce of his wordes was like the voyce of a multitude.

geneva@Daniel:10:11 @ And he sayde vnto me, O Daniel, a man greatly beloued, vnderstand the wordes that I speake vnto thee, and stand in thy place: for vnto thee am I nowe sent; when hee had sayde this worde vnto me, I stood trembling.

geneva@Daniel:10:12 @ Then sayd he vnto me, Feare not, Daniel: for from the first day that thou diddest set thine heart to vnderstand, and to humble thy selfe before thy God, thy wordes were heard, and I am come for thy wordes.

geneva@Daniel:10:13 @ But the (note:)Meaning Cambyses, who reigned in his father's absence, and did not only for this time hinder the building of the temple, but would have further raged, if God had not sent me to resist him: and therefore I have stayed for the profit of the Church.(:note) prince of the kingdom of Persia withstood me one and twenty days: but, lo, Even though God could by one angel destroy all the world, yet to assure his children of his love he sends forth double power, even Michael, that is, Christ Jesus the head of angels. Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

geneva@Daniel:10:14 @ Now I am come to make thee understand what shall befall thy people in the latter days: for yet the (note:)For even though the Prophet Daniel would end and cease, yet his doctrine would continue until the coming of Christ, for the comfort of his Church.(:note) vision [is] for [many] days.

geneva@Daniel:10:16 @ And, behold, (note:)This was the same angel that spoke with him before in the appearance of a man.(:note) [one] like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, I was overcome with fear and sorrow, when I saw the vision. by the vision my sorrows are turned upon me, and I have retained no strength.

geneva@Daniel:10:18 @ Then there came againe, and touched me one like the appearance of a man, and he strengthened me,

geneva@Daniel:10:20 @ Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the (note:)Meaning that he would not only himself bridle the rage of Cambyses, but also the other kings of Persia by Alexander the King of Macedonia.(:note) prince of Grecia shall come.

geneva@Daniel:11:1 @ Also I in the first year of Darius the Mede, [even] I, (note:)The angel assures Daniel that God has given him power to perform these things, seeing that he appointed him to assist Darius when he overcame the Chaldeans.(:note) stood to confirm and to strengthen him.

geneva@Daniel:11:2 @ And now will I shew thee the truth. Behold, there shall stand up yet (note:)Of which Cambyses that now reigned was the first, the second Smerdes, the third Darius the son of Hystaspis, and the fourth Xerxes, who all were enemies to the people of God, and stood against them.(:note) three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up For he raised up all the east countries to fight against the Grecians, and even though he had in his army 900,000 men, yet in four battles he was defeated, and fled away with shame. all against the realm of Grecia.

geneva@Daniel:11:4 @ And when he shall stand up, (note:)For when his estate was most flourishing, he overcame himself with drink, and so fell into a disease: or as some write, was poisoned by Cassander.(:note) his kingdom shall be broken, For his twelve chief princes first divided his kingdom among themselves. and shall be divided toward the After this his monarchy was divided into four: for Seleucus had Syria, Antigonus had Asia minor, Cassander had the kingdom of Macedonia, and Ptolemeus had Egypt. four winds of heaven; and not to his Thus God avenged Alexander's ambition and cruelty, in causing his posterity to be murdered, partly by their father's chief friends, and partly by one another. posterity, nor according to None of these four will be able to be compared to the power of Alexander. his dominion which he ruled: for his kingdom shall be plucked up, even for others beside That is, his posterity having no part of it. those.

geneva@Daniel:11:7 @ But out of a branch of her (note:)Meaning that Ptolemais Evergetes after the death of his father Philadelphus would succeed in the kingdom, being of the same stock that Bernice was.(:note) roots shall [one] stand up in his estate, To revenge the sister's death against Antiochus Calinicus King of Syria. which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

geneva@Daniel:11:14 @ And in those times there shall (note:)For not only Antaiochus came against him, but also Philip King of Macedonia, and these two brought great power with them.(:note) many stand up against the king of the south: also the robbers of thy For under Onies, who falsely alleged that place of (Isa_19:19), certain of the Jews retired with him into Egypt to fulfil this prophecy: also the angel shows that all these troubles which are in the Church, are by the providence and counsel of God. people shall exalt themselves to establish the vision; but they shall fall.

geneva@Daniel:11:16 @ But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the (note:)He shows that he will not only afflict the Egyptians, but also the Jews, and will enter into their country, of which he admonished them before, that they may know that all these things came by God's providence.(:note) glorious land, which by his hand shall be consumed.

geneva@Daniel:11:18 @ After this shall he turn his face unto the (note:)That is, towards Asia, Greece, and those isles which are in the Mediterranean Sea: for the Jews called all countries which were divided by the sea «isles».(:note) isles, and shall take many: but a prince for his own behalf For whereas Antiochus was accustomed to condemn the Romans, and put their ambassadors to shame in all places, Attilius the consul, or Lucius Scipio put him to flight, and caused his shame to turn on his own head. shall cause the reproach offered by him to cease; without his own reproach he shall cause [it] to turn upon By his wicked life, and obedience to foolish counsel. him.

geneva@Daniel:11:23 @ And after (note:)For after the battle, Philometor and his uncle Antiochus made a league.(:note) the league [made] with him he shall work deceitfully: for he shall come up, and shall become strong with a For he came upon him by surprise, and when he did not suspect his uncle Antiochus at all. small people.

geneva@Daniel:11:24 @ He shall enter peaceably even upon the fattest places of the province; and he shall do [that] which his fathers (note:)Meaning, in Egypt.(:note) have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: [yea], and he shall forecast his devices against the strong holds, even for a He will content himself with the small strongholds for a time, but will always labour by craft to attain to the chiefest. time.

geneva@Daniel:11:30 @ For the ships (note:)That is, the Roman power will come against him: for P. Popilius the ambassador appointed him to depart in the Romans' name, which he obeyed, although with grief, and to avenge his rage he came against the people of God the second time.(:note) of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, With the Jews who will forsake the covenant of the Lord: for first he was called against the Jews by Jason the high priest, and this second time by Menelaus. and have intelligence with them that forsake the holy covenant.

geneva@Daniel:11:32 @ And such as do wickedly (note:)Meaning those who had the name of Jews, but indeed were not Jews at all, for they sold their souls, and betrayed their brethren for gain.(:note) against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do [exploits].

geneva@Daniel:11:33 @ And they that understand among the (note:)Those that remain constant among the people will teach others by their example, and edify many in the true religion.(:note) people shall instruct many: By which he exhorts the godly to constancy, even though they should perish a thousand times, and even though their miseries endure ever so long. yet they shall fall by the sword, and by flame, by captivity, and by spoil, [many] days.

geneva@Daniel:11:34 @ Now when they shall fall, they shall be holpen with a (note:)As God will not leave his Church destitute, yet he will not deliver it all at once, but help in such a way that they may still seem to fight under the cross, as he did in the time of the Maccabees, of which he here prophesies.(:note) little help: but many shall cleave to them That is, there will even be among this small number many hypocrites. with flatteries.

geneva@Daniel:11:36 @ And the (note:)Because the angels purpose is to show the whole course of the persecutions of the Jews until the coming of Christ, he now speaks of the monarchy of the Romans, which he notes by the name of a king, who were without religion and condemned the true God.(:note) king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation So long the tyrants will prevail as God has appointed to punish his people: but he shows that it is but for a time. be accomplished: for that that is determined shall be done.

geneva@Daniel:11:39 @ Thus shall he do in (note:)Even though in their hearts they had no religion, yet they did acknowledge the gods, and worshipped them in their temples, lest they should have been despised as atheists. But this was to increase their fame and riches, and when they gained any country, they made others the rulers of it in such a way that the profit always came to the Romans.(:note) the most strong holds with a strange god, whom he shall acknowledge [and] increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

geneva@Daniel:11:41 @ He shall enter also into the (note:)The angel forewarns the Jews that when they should see the Romans invade them, and that the wicked would escape their hands, that then they should think that all this was done by God's providence, seeing that he warned them of it so long before, and therefore he would still preserve them.(:note) glorious land, and many [countries] shall be overthrown: but these shall escape out of his hand, [even] Edom, and Moab, and the chief of the children of Ammon.

geneva@Daniel:11:44 @ But tidings out of the east and out of the north shall (note:)Hearing that Crassus was slain, and Antonius defeated.(:note) trouble him: therefore he shall go forth For Augustus overcame the Parthians, and recovered that which Antonius had lost. with great fury to destroy, and utterly to make away many.

geneva@Daniel:12:1 @ And at that (note:)The angel here notes two things: first that the Church will be in great affliction and trouble at Christ's coming, and next that God will send his angel to deliver it, whom he here calls Michael, meaning Christ, who is proclaimed by the preaching of the Gospel.(:note) time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

geneva@Daniel:12:2 @ And many (note:)Meaning all will rise at the general resurrection, which thing he here names because the faithful should always consider that: for in the earth there will be no sure comfort.(:note) of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt.

geneva@Daniel:12:3 @ And they that be (note:)Who have kept the true fear of God and his religion.(:note) wise shall shine as the brightness of the firmament; and they that He chiefly means the ministers of God's word, and next all the faithful who instruct the ignorant, and bring them to the true knowledge of God. turn many to righteousness as the stars for ever and ever.

geneva@Daniel:12:10 @ Many shalbe purified, made white, & tried: but the wicked shall doe wickedly, and none of the wicked shall haue vnderstanding: but the wise shall vnderstand.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:1:4 @ And the LORD said unto him, Call his name (note:)Meaning that they would no longer be called Israelites, which name they boasted because Israel did prevail with God: but that they were as bastards, and therefore should be called Jezreelites, that is, scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab, where Jehu shed so much blood; (1Ki_18:45).(:note) Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel: for even though God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the intended goal: for he built up that idolatry which he had destroyed. Jehu, and will cause to cease the kingdom of the house of Israel.

geneva@Hosea:1:6 @ And she conceived again, and bare a daughter. And [God] said unto him, Call her name (note:)That is, not obtaining mercy: by which he signifies that God's favour had departed from them.(:note) Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly For the Israelites never returned after they were taken captives by the Assyrians. take them away.

geneva@Hosea:1:8 @ Nowe when she had wained Lo-ruhamah, shee conceiued, and bare a sonne.

geneva@Hosea:1:9 @ Then said [God], Call his name (note:)That is, not my people.(:note) Loammi: for ye [are] not my people, and I will not be your [God].

geneva@Hosea:1:11 @ Then shall the children of Judah and the children of Israel be (note:)That is, after the captivity of Babylon, when the Jews were restored: but chiefly this refers to the time of Christ, who would be the head both of the Jews and Gentiles.(:note) gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the The calamity and destruction of Israel will be so great, that to restore them will be a miracle. day of Jezreel.

geneva@Hosea:2:1 @ Say ye unto your (note:)Seeing that I have promised you deliverance, it remains that you encourage one another to embrace this promise, considering that you are my people on whom I will have mercy.(:note) brethren, Ammi; and to your sisters, Ruhamah.

geneva@Hosea:2:2 @ Plead with your (note:)God shows that the fault was not in him, that he forsook them, but in their Synagogue, and their idolatries; (Isa_50:1).(:note) mother, plead: for she [is] not my wife, neither [am] I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries Meaning that their idolatry was so great, that they were not ashamed, but boasted of it; (Eze_16:25). from between her breasts;

geneva@Hosea:2:5 @ For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my (note:)Meaning the idol which they served, and by whom they thought they had wealth and abundance.(:note) lovers, that give [me] my bread and my water, my wool and my flax, mine oil and my drink.

geneva@Hosea:2:12 @ And I wil destroy her vines & her figtrees, whereof she hath said, These are my rewards that my louers haue giuen mee: and I will make them as a forest, and the wilde beasts shall eate them.

geneva@Hosea:2:15 @ And I will give her her vineyards from thence, and the valley (note:)Which was a plentiful valley, and in which they had great comfort when they came out of the wilderness, as in (Jos_7:26), and is called the door of hope, because it was a departing from death and an entry into life.(:note) of Achor for a door of hope: and she shall She will then praise God as she did when she was delivered out of Egypt. sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

geneva@Hosea:2:16 @ And it shall be at that day, saith the LORD, [that] thou shalt call me (note:)That is, my husband, knowing that I am united to you by a covenant which could not be violated.(:note) Ishi; and shalt call me no more That is, my master: which name was applied to their idols. Baali.

geneva@Hosea:2:17 @ For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their (note:)No idolatry will come into their mouth at all, but they will fear me purely according to my word.(:note) name.

geneva@Hosea:2:22 @ And the earth shall heare the corne, & the wine, and the oyle, and they shall heare Izreel.

geneva@Hosea:4:7 @ As they were (note:)The more I was beneficial to them.(:note) increased, so they sinned against me: [therefore] will I change their glory into shame.

geneva@Hosea:4:14 @ I will not (note:)I will not correct your shame to bring you to proper living, but will let you run headlong to your own damnation.(:note) punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall.

geneva@Hosea:4:16 @ For Israel slideth back as a backsliding heifer: now the LORD will feed them as a (note:)God will so disperse them, that they will not remain in any certain place.(:note) lamb in a large place.

geneva@Hosea:4:18 @ Their drink is sour: they have committed whoredom continually: her rulers [with] shame do love, (note:)They are so shameless in receiving bribes, that they command men to bring them to them.(:note) Give ye.

geneva@Hosea:4:19 @ The wind hath (note:)To carry them suddenly away.(:note) bound her up in her wings, and they shall be ashamed because of their sacrifices.

geneva@Hosea:5:3 @ I know (note:)They boasted themselves not only to be Israelites, but also Ephraimites, because their King Jeroboam came from that tribe.(:note) Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled.

geneva@Hosea:5:8 @ Blow ye the cornet in Gibeah, [and] the trumpet in Ramah: cry aloud [at] Bethaven, after thee, O (note:)That is, all of Israel that was included under this tribe, signifying that the Lord's plagues would pursue them from place to place until they were destroyed.(:note) Benjamin.

geneva@Hosea:5:9 @ Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made (note:)By the success they will know that I have surely determined this.(:note) known that which shall surely be.

geneva@Hosea:5:11 @ Ephraim [is] oppressed [and] broken in judgment, because he willingly walked after the (note:)That is, after King Jeroboam's commandment, and did not rather follow God.(:note) commandment.

geneva@Hosea:7:1 @ When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and (note:)Meaning that there was no one type of vice among them, but that they were subject to all wickedness, both secret and open.(:note) the thief cometh in, [and] the troop of robbers spoileth without.

geneva@Hosea:7:3 @ They make the (note:)They esteem their wicked king Jeroboam above God, and seek how to flatter and please him.(:note) king glad with their wickedness, and the princes with their lies.

geneva@Hosea:7:6 @ For they haue made ready their heart like an ouen whiles they lie in waite: their baker sleepeth all the night: in the morning it burneth as a flame of fire.

geneva@Hosea:7:7 @ They are all hot as an oven, and have (note:)By their doing God has deprived them of all good rulers.(:note) devoured their judges; all their kings are fallen: [there is] none among them that calleth unto me.

geneva@Hosea:7:8 @ Ephraim, he hath (note:)That is, he counterfeited the religion of the Gentiles, yet is but as a cake baked on the one side, and raw on the other, that is, neither thoroughly hot, nor thoroughly cold, but partly a Jew, and partly a Gentile.(:note) mixed himself among the people; Ephraim is a cake not turned.

geneva@Hosea:7:15 @ Though I haue boud & strengthened their arme, yet doe they imagine mischiefe against me.

geneva@Hosea:8:4 @ They have set up (note:)That is, Jeroboam, by whom they sought their own liberty, and to obey my will.(:note) kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.

geneva@Hosea:8:5 @ Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long [will it be] ere they attain to (note:)That is, upright judgment and a godly life.(:note) innocency?

geneva@Hosea:8:8 @ Israel is deuoured, now shall they be among the Gentiles as a vessell wherein is no pleasure.

geneva@Hosea:8:10 @ Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the (note:)That is, for the king and the princes will lay upon them: and by this means the Lord brings them to repentance.(:note) burden of the king of princes.

geneva@Hosea:8:14 @ For Israel hath forgotten his maker, and buildeth Temples, & Iudah hath increased strong cities: but I will sende a fire vpon his cities, and it shall deuoure the palaces thereof.

geneva@Hosea:9:10 @ I found Israel like (note:)Meaning, that he esteemed them and delighted in them in this way.(:note) grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: [but] they went to Baalpeor, and separated themselves unto [that] shame; and [their] abominations were according They were as abominable to me, as their lovers the idols. as they loved.

geneva@Hosea:9:17 @ My God will cast them away, because they did not obey him: and they shall wander among the nations.

geneva@Hosea:10:5 @ The inhabitants of Samaria shall (note:)When the calf will be carried away.(:note) fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the These were certain idolatrous priests, who wore black apparel during their sacrifices, and cried with a loud voice: which superstition Elijah derided, (1Ki_18:27). {{See 2Ki_23:5}} priests thereof [that] rejoiced on it, for the glory thereof, because it is departed from it.

geneva@Hosea:10:6 @ It shall bee also brought to Asshur, for a present vnto King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell.

geneva@Hosea:10:7 @ Of Samaria, the King thereof is destroyed as the some vpon the water.

geneva@Hosea:10:9 @ O Israel, thou hast (note:)In those days you were as wicked as the Gibeonites, as God there partly declared: for your zeal could not be good in executing God's judgments, seeing your own deeds were as wicked as theirs.(:note) sinned from the days of Gibeah: there they That is, to fight, or, the Israelites remained in that stubbornness from that time. stood: the battle in Gibeah against the children of iniquity did not The Israelites were not moved by the example of the Gibeonites to cease from their sins. overtake them.

geneva@Hosea:10:14 @ Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as (note:)That is, Shalmaneser in the destruction of that city spared neither type nor age.(:note) Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon [her] children.

geneva@Hosea:11:9 @ I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I [am] God, and not man; the Holy One in the midst of thee: and I will not (note:)To consume you, but will cause you to yield, and so have mercy on you: and this is meant of the final number who will walk after the Lord.(:note) enter into the city.

geneva@Hosea:12:7 @ [He is] (note:)As for Ephraim, he is more like the wicked Canaanites than godly Abraham or Jacob.(:note) a merchant, the balances of deceit [are] in his hand: he loveth to oppress.

geneva@Hosea:12:8 @ And Ephraim said, Yet I am become rich, I have found me out substance: [in] all my labours they shall find none iniquity in me (note:)Thus way the wicked measure God's favour by outward prosperity, and like hypocrites cannot endure that any should reprove their doings.(:note) that [were] sin.

geneva@Hosea:12:9 @ And I [that am] the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in (note:)Seeing you will not acknowledge my benefits, I will bring you again to dwell in tents, as in the feast of the Tabernacles, which you now condemn.(:note) the days of the solemn feast.

geneva@Hosea:13:2 @ And now they sin more and more, and have made them molten images of their silver, [and] idols according to their own understanding, all of it the work of the craftsmen: they say of them, (note:)«Let the men that sacrifice» or «while they sacrifice men». The false prophets persuaded the idolaters to offer their children after the example of Abraham, and he shows how they would exhort one another to the same, and to kiss and worship these calves which were their idols.(:note) Let the men that sacrifice kiss the calves.

geneva@Hosea:13:4 @ Yet I [am] the LORD thy God (note:)He calls them to repentance, and reproves their ingratitude.(:note) from the land of Egypt, and thou shalt know no god but me: for [there is] no saviour beside me.

geneva@Hosea:13:15 @ Though he grewe vp among his brethren, an East winde shall come, euen the winde of the Lord shal come vp from the wildernesse, and drie vp his veine, and his fountaine shalbe dryed vp: he shal spoyle the treasure of all pleasant vessels.

geneva@Hosea:13:16 @ {\cf2 (14:1)} Samaria shalbe desolate: for she hath rebelled against her God: they shal fall by the sworde: their infants shalbe dashed in pieces, & their women with childe shalbe ript.

geneva@Hosea:14:8 @ Ephraim [shall say], What have I to do any more with idols? I (note:)God shows how prompt he is to hear his own when they repent, and to offer himself as a protection and safeguard for them, as a most sufficient fruit and benefit.(:note) have heard [him], and observed him: I [am] like a green fir tree. From me is thy fruit found.

geneva@Joel:1:1 @ The word of the LORD that came to Joel the son of Pethuel. (note:)The Argument - The Prophet Joel first rebukes those of Judah, that being now punished with a great plague of famine, still remain obstinate. Secondly, he threatens greater plagues, because they grow daily to a more hardness of heart and rebellion against God in spite of his punishments. Thirdly, he exhorts them to repentance, showing that it must be earnest, and proceed from the heart, because they had grievously offended God. And in doing this, Joel promises that God will be merciful, and not forget his covenant that he made with their fathers, but will send his Christ, who will gather the scattered sheep, and restore them to life and liberty, even though they seem to be dead.(:note)

geneva@Joel:1:4 @ That which is left of ye palmer worme, hath the grashopper eaten, & the residue of ye grashopper hath the canker worme eaten, and the residue of the canker worme hath the caterpiller eaten.

geneva@Joel:1:7 @ He maketh my vine waste, & pilleth off the barke of my figge tree: he maketh it bare, and casteth it downe: ye branches therof are made white.

geneva@Joel:1:8 @ Lament like a virgin girded with sackcloth for the (note:)Mourn grievously as a woman who has lost her husband, to whom she has been married in her youth.(:note) husband of her youth.

geneva@Joel:1:11 @ Be ye ashamed, O husband men: howle, O ye vine dressers for the wheate, and for the barly, because the haruest of the fielde is perished.

geneva@Joel:1:12 @ The vine is dried vp, and the figge tree is decayed: the pomegranate tree & the palme tree, and the apple tree, euen all the trees of the fielde are withered: surely the ioy is withered away from the sonnes of men.

geneva@Joel:1:16 @ Is not the meate cut off before our eyes? & ioy, and gladnesse from the house of our God?

geneva@Joel:1:18 @ How did the beasts mourne! the herdes of cattel pine away, because they haue no pasture, & the flockes of sheepe are destroyed.

geneva@Joel:1:19 @ O Lord, to thee will I crie: for the fire hath deuoured the pastures of the wildernesse, and the flame hath burnt vp all the trees of the fielde.

geneva@Joel:2:3 @ A fire devoureth before them; and behind them a flame burneth: the land [is] as the garden of (note:)The enemy destroyed our plentiful country, wherever he went.(:note) Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

geneva@Joel:2:4 @ The beholding of him is like the sight of horses, & like the horsemen, so shal they runne.

geneva@Joel:2:5 @ Like the noyse of charrets in the toppes of the mountaines shal they leape, like the noyse of a flame of fire that deuoureth the stubble, and as a mightie people prepared to the battel.

geneva@Joel:2:9 @ They shal runne to & fro in the citie: they shal runne vpon the wall: they shal clime vp vpon the houses, & enter in at ye windowes like ye thiefe.

geneva@Joel:2:11 @ And the LORD shall (note:)The Lord will stir up the Assyrians to execute his judgments.(:note) utter his voice before his army: for his camp [is] very great: for [he is] strong that executeth his word: for the day of the LORD [is] great and very terrible; and who can abide it?

geneva@Joel:2:12 @ Therefore also now the Lord sayth, Turne you vnto me with all your heart, & with fasting, and with weeping, and with mourning,

geneva@Joel:2:16 @ Gather the people, sanctify the congregation, assemble the elders, gather the (note:)That as all have sinned, so all may show forth signs of their repentance, so that men seeing the children who are not free from God's wrath, might be the more deeply touched with the consideration of their own sins.(:note) children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

geneva@Joel:2:17 @ Let the Priestes, the ministers of the Lord weepe betweene the porch and the altar, and let them say, Spare thy people, O Lord, and giue not thine heritage into reproche that the heathen should rule ouer them. Wherefore should they say among the people, Where is their God?

geneva@Joel:2:19 @ Yea, the Lord wil answere and say vnto his people, Beholde, I will send you corne, and wine, and oyle, and you shalbe satisfied therewith: and I will no more make you a reproche among the heathen,

geneva@Joel:2:22 @ Be not afrayde, ye beastes of the fielde: for the pastures of the wildernesse are greene: for the tree beareth her fruite: the figge tree & the vine do giue their force.

geneva@Joel:2:25 @ And I will render you the yeeres that the grashopper hath eaten, the canker worme and the caterpiller and the palmer worme, my great hoste which I sent among you.

geneva@Joel:2:26 @ So you shal eate and be satisfied and praise the Name of the Lord your God, that hath dealt marueilously with you: and my people shal neuer be ashamed.

geneva@Joel:2:27 @ Ye shal also know, that I am in the middes of Israel, and that I am the Lorde your God and none other, & my people shal neuer be ashamed.

geneva@Joel:2:28 @ And it shall come to pass afterward, [that] I will pour (note:)That is, in greater abundance, and more broadly than in times past. And this was fulfilled under Christ, when God's graces and his Spirit under the Gospel were abundantly given to the Church; (Isa_44:3; Act_2:17) (Joh_7:38-39).(:note) out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream As they had visions and dreams in ancient times, so will they now have clearer revelations. dreams, your young men shall see visions:

geneva@Joel:2:32 @ And it shall come to pass, [that] whosoever shall call (note:)God's judgments are for the destruction of the unbelievers, and to exhort the godly to call upon the name of God, who will give them salvation.(:note) on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the Meaning the Gentiles by this; (Rom_10:13). remnant whom the LORD shall call.

geneva@Joel:3:2 @ I will also gather all nations, and will bring them down into the (note:)It appears that he alludes to the great victory of Jehoshaphat, whom God used without man's help to destroy the enemies, (2Ch_20:20-26); also he is referring to this word Jehoshaphat, which signifies pleading or judgment, because God would judge the enemies of his Church, as he did there.(:note) valley of Jehoshaphat, and will plead with them there for my people and [for] my heritage Israel, whom they have scattered among the nations, and parted my land.

geneva@Joel:3:4 @ Yea, and (note:)He takes the cause of his Church in hand against the enemy, as though the injury were done to himself.(:note) what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me Have I done you wrong, that you will render me the same? a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;

geneva@Joel:3:9 @ Publish this among the Gentiles: prepare warre, wake vp the mightie men: let all the men of warre drawe neere and come vp.

geneva@Joel:3:15 @ The sunne & moone shalbe darkened, and the starres shall withdrawe their light.

geneva@Joel:3:17 @ So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass (note:)The strangers will no longer destroy his Church: and if they do, it is the fault of the people, who by their sins make the breach for the enemy.(:note) through her any more.

geneva@Joel:3:18 @ And it shall come to pass in that day, [that] the mountains shall (note:)He promises to his Church abundance of graces, {{See Eze_47:1}}, which would water and comfort the most barren places; (Amo_9:13).(:note) drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

geneva@Amos:1:1 @ The words of Amos, who was among the herdmen of (note:)Which was a town five miles from Jerusalem in Judea, but he prophesied in Israel.(:note) Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of In his days the kingdom of Israel flourished the most. Jeroboam the son of Joash king of Israel, two years before the Which as Josephus writes, was when Uzziah would have usurped the priest's office, and therefore was smitten with leprosy. earthquake. The Argument - Among many other Prophets that God raised up to admonish the Israelites of his plagues for their wickedness and idolatry, he stirred up Amos, who was a herdman or shepherd of a poor town, and gave him both knowledge and constancy to reprove all estates and degrees, and to make known God's horrible judgments against them, unless they repented in time. And he showed them, that if God did not spare the other nations around them, who had lived as it were in ignorance of God compared to them, but for their sins punished them, then they could look for nothing, but a horrible destruction, unless they turned to the Lord in true repentance. And finally, he comforts the godly with hope of the coming of the Messiah, by whom they would have perfect deliverance and salvation.

geneva@Amos:1:2 @ And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top (note:)Whatever is fruitful and pleasant in Israel, will shortly perish.(:note) of Carmel shall wither.

geneva@Amos:1:3 @ Thus saith the LORD; For (note:)He shows first that all the people round about would be destroyed for their manifold sins: which are meant by three and four, which make seven, so that the Israelites would the more deeply consider God's judgments toward them.(:note) three transgressions of Damascus, and for four, I will not turn away [the punishment] thereof; because they have If the Syrians will not be spared for committing this cruelty against one city, it is not possible that Israel would escape punishment, which has committed so many and such grievous sins against God and man. threshed Gilead with threshing instruments of iron:

geneva@Amos:1:4 @ But I will send a fire into the house of Hazael, which shall devour the (note:)The antiquity of their buildings will not avoid my judgments. {{See Jer_49:27}}(:note) palaces of Benhadad.

geneva@Amos:1:5 @ I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto (note:)Tiglath Pileser led the Assyrians captive, and brought them to Cyrene, which he here calls Kir.(:note) Kir, saith the LORD.

geneva@Amos:1:6 @ Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they (note:)They united themselves with the Edomites their enemies, who carried them away captive.(:note) carried away captive the whole captivity, to deliver [them] up to Edom:

geneva@Amos:1:7 @ Therefore will I sende a fire vpon the walles of Azzah, and it shall deuoure the palaces thereof.

geneva@Amos:1:8 @ And I will cut off the inhabitant from Ashdod, and him that holdeth the scepter from Ashkelon, and turne mine hande to Ekron, and the remnant of the Philistims shall perish, sayth the Lord God.

geneva@Amos:1:9 @ Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away [the punishment] thereof; because they delivered up the whole captivity to Edom, and remembered not the (note:)For Esau (from whom came the Edomites) and Jacob were brothers, therefore they ought to have admonished them by their brotherly friendship, and not to have provoked them to hatred.(:note) brotherly covenant:

geneva@Amos:1:10 @ Therefore wil I send a fire vpon ye walles of Tyrus, and it shall deuoure the palaces thereof.

geneva@Amos:1:11 @ Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away [the punishment] thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath (note:)He was a continual enemy to him.(:note) for ever:

geneva@Amos:1:12 @ Therefore will I send a fire vpon Teman, and it shall deuoure the palaces of Bozrah.

geneva@Amos:1:13 @ Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away [the punishment] thereof; because they (note:)He notes the great cruelty of the Ammonites, that did not spare the women, but most tyrannously tormented them, and yet the Ammonites came from Lot, who was of the household of Abraham.(:note) have ripped up the women with child of Gilead, that they might enlarge their border:

geneva@Amos:1:14 @ Therefore will I kindle a fire in the wall of Rabbah, and it shall deuoure the palaces thereof, with shouting in the day of battell, and with a tempest in the day of the whirlewinde.

geneva@Amos:1:15 @ And their King shall go into captiuitie, he and his princes together, saith the Lord.

geneva@Amos:2:1 @ Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away [the punishment] thereof; because he burned the (note:)For the Moabites were so cruel against the King of Edom, that they burnt his bones after he was dead: which declared their barbarous rage, that they would avenge themselves upon the dead.(:note) bones of the king of Edom into lime:

geneva@Amos:2:2 @ Therefore will I send a fire vpon Moab, and it shall deuoure the palaces of Kerioth, and Moab shall die with tumult, with shouting, and with the sound of a trumpet.

geneva@Amos:2:3 @ And I will cut off the iudge out of the mids thereof, and will slay all the princes thereof with him, sayth the Lord.

geneva@Amos:2:4 @ Thus saith the LORD; For three transgressions of Judah, and for four, (note:)Seeing that the Gentiles who did have as much knowledge were punished in this way, Judah which was so fully instructed by the Lord's will, should not think that they would escape.(:note) I will not turn away [the punishment] thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

geneva@Amos:2:5 @ Therefore will I send a fire vpon Iudah, and it shall deuoure the palaces of Ierusalem.

geneva@Amos:2:6 @ Thus saith the LORD; For three transgressions of (note:)If he did not spare Judah unto whom his promises were made, much more he will not spare this degenerate kingdom.(:note) Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of They esteemed most vile bribes more than men's lives. shoes;

geneva@Amos:2:7 @ That pant after the (note:)When they have robbed him and thrown him to the ground, they open wide their mouths for his life.(:note) dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the [same] maid, to profane my holy name:

geneva@Amos:2:8 @ And they lay [themselves] down upon clothes laid to pledge (note:)Thinking that by these ceremonies, that is, by sacrificing, and by being near my altar, they may excuse all of their other wickedness.(:note) by every altar, and they They rob others and offer it to God, thinking that he will exempt them, when he is made partaker of their iniquity. drink the wine of the condemned [in] the house of their god.

geneva@Amos:2:9 @ Yet destroyed I the (note:)The destruction of their enemies and his mercy toward them, should have caused their hearts to melt because of love toward him.(:note) Amorite before them, whose height [was] like the height of the cedars, and he [was] strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

geneva@Amos:2:10 @ Also I brought you vp from the land of Egypt, and led you fourtie yeres thorowe the wildernesse, to possesse the land of the Amorite.

geneva@Amos:2:11 @ And I raised up of your sons for prophets, and of (note:)You condemned my benefits, and abused my graces, and craftily went about to stop the mouths of my Prophets.(:note) your young men for Nazarites. [Is it] not even thus, O ye children of Israel? saith the LORD.

geneva@Amos:2:12 @ But ye gaue the Nazarites wine to drinke, and commanded the Prophetes, saying, Prophecie not.

geneva@Amos:2:13 @ Behold, I am (note:)You have wearied me with your sins; (Isa_1:14).(:note) pressed under you, as a cart is pressed [that is] full of sheaves.

geneva@Amos:2:14 @ Therefore the flight shall perish from the (note:)None will be delivered by any means.(:note) swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:

geneva@Amos:2:15 @ Nor he that handleth the bowe, shal stand, and he that is swift of foote, shall not escape, neyther shall he that rideth the horse, saue his life.

geneva@Amos:2:16 @ And he that is of a mighty courage among the strong men, shall flee away naked in that day, sayth the Lord.

geneva@Amos:3:1 @ Heare this worde that the Lord pronounceth against you, O children of Israel, euen against the whole familie which I brought vp fro the land of Egypt, saying,

geneva@Amos:3:2 @ You (note:)I have only chosen you to be mine among all other people, and yet you have forsaken me.(:note) only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

geneva@Amos:3:3 @ Can two walk together, except they be (note:)By this the Prophet signifies that he speaks not of himself, but as God guides and moves him, which is called the agreement between God and his Prophets.(:note) agreed?

geneva@Amos:3:4 @ Will a (note:)Will God threaten by his Prophet, unless there is some great occasion?(:note) lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

geneva@Amos:3:5 @

geneva@Amos:3:6 @

geneva@Amos:3:7 @ Surely the Lord GOD will do nothing, but he (note:)God does not deal with the Israelites as he does with other people: for he always warns them before of his plagues by his Prophets.(:note) revealeth his secret unto his servants the prophets.

geneva@Amos:3:8 @ The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but (note:)Because the people always murmured against the Prophets, he shows that God's Spirit moved them to speak as they did.(:note) prophesy?

geneva@Amos:3:9 @ Publish in the palaces at (note:)He calls the strangers, such as the Philistines and Egyptians, to be witness of God's judgments against the Israelites for their cruelty and oppression.(:note) Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

geneva@Amos:3:10 @ For they know not to do right, saith the LORD, who store up violence and robbery (note:)The fruit of their cruelty and theft appears by their great riches, which they have in their houses.(:note) in their palaces.

geneva@Amos:3:11 @ Therefore thus saith the Lord God, An aduersary shall come euen rounde about the countrey, and shall bring downe thy strength fro thee, and thy palaces shalbe spoyled.

geneva@Amos:3:12 @ Thus saith the LORD; As the shepherd taketh (note:)When the lion has satisfied his hunger, the shepherd finds a leg or a piece of an ear, to show that the sheep have been torn by his teeth.(:note) out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Where they thought to have had a sure stronghold, and to have been in safety. Damascus [in] a couch.

geneva@Amos:3:13 @ Heare, and testifie in the house of Iaakob, saith the Lord God, the God of hostes.

geneva@Amos:3:14 @ Surely in the day that I shal visit the transgressions of Israel vpon him, I wil also visite the altars of Beth-el, and the hornes of the altar shal be broken off, and fall to the ground.

geneva@Amos:3:15 @ And I wil smite the winter house with the sommer house, and the houses of yuorie shal perish, and the great houses shalbe consumed, sayth the Lord.

geneva@Amos:4:1 @ Hear this word, ye (note:)Thus he calls the princes and governors, who being overwhelmed with the great abundance of God's benefits, forgot God, and therefore he calls them by the name of beasts and not of men.(:note) kine of Bashan, that [are] in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, They encourage those who have authority over the people to oppress them, so that they may have profit by it. Bring, and let us drink.

geneva@Amos:4:2 @ The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with (note:)He alludes to fishers, who catch fish by hooks or thorns.(:note) hooks, and your posterity with fishhooks.

geneva@Amos:4:3 @ And ye shal goe out at the breaches euery kowe forward: and ye shal cast your selues out of the palace, saith the Lord.

geneva@Amos:4:4 @ Come to (note:)He speaks this in contempt of those who resorted to those places, thinking that their great devotion and good intention was sufficient to have bound God to them.(:note) Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, [and] your tithes after three Read (Deu_14:28). years:

geneva@Amos:4:5 @ And offer a sacrifice of thanksgiving (note:)As (Lev_7:13).(:note) with leaven, and proclaim [and] publish the free offerings: for this You only delight in these outward ceremonies and care for nothing else. liketh you, O ye children of Israel, saith the Lord GOD.

geneva@Amos:4:6 @ And I also have given you (note:)That is, lack of bread and meat.(:note) cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

geneva@Amos:4:7 @ And also I have withholden the rain from you, when [there were] yet three (note:)I stopped the rain until the fruits of the earth were destroyed with drought, and yet you would not consider to return to me by repentance.(:note) months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

geneva@Amos:4:8 @ So two [or] three cities wandered unto one city, to drink water; but they were (note:)They could not find enough water where they had heard that it had rained.(:note) not satisfied: yet have ye not returned unto me, saith the LORD.

geneva@Amos:4:9 @ I haue smitten you with blasting, and mildewe: your great gardens and your vineyardes, & your figtrees, and your oliue trees did the palmer worme deuoure: yet haue ye not returned vnto me, saith the Lord.

geneva@Amos:4:10 @ I have sent among you the pestilence after the manner of (note:)As I plagued the Egyptians; (Exo_9:10).(:note) Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.

geneva@Amos:4:11 @ I have overthrown [some] of you, as God overthrew Sodom and Gomorrah, and ye were as a (note:)You were almost all consumed, and a few of you were wonderfully preserved; (2Ki_14:26).(:note) firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.

geneva@Amos:4:12 @ Therefore thus will I do unto thee, O Israel: [and] because I will do this unto thee, prepare to (note:)Turn to him by repentance.(:note) meet thy God, O Israel.

geneva@Amos:4:13 @ For lo, he that formeth the mountaines, & createth the winde, & declareth vnto man what is his thought: which maketh the morning darkenesse, & walketh vpon the hie places of the earth, the Lord God of hostes is his Name.

geneva@Amos:5:1 @ Heare ye this worde, which I lift vp vpon you, euen a lamentation of the house of Israel.

geneva@Amos:5:2 @ The (note:)He so calls them, because they so boasted of themselves, or because they were given to lustfulness and daintiness.(:note) virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; [there is] none to raise her up.

geneva@Amos:5:3 @ For thus saith the Lord GOD; The city that went out [by] a thousand shall leave (note:)Meaning, that the tenth part would hardly be saved.(:note) an hundred, and that which went forth [by] an hundred shall leave ten, to the house of Israel.

geneva@Amos:5:4 @ For thus saith the Lorde vnto the house of Israel, Seeke ye me, and ye shal liue.

geneva@Amos:5:5 @ But seek not Bethel, nor enter into (note:)In those places they worshipped new idols, which before served for the true honour of God: therefore he says that these will not save them.(:note) Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

geneva@Amos:5:6 @ Seeke the Lorde, and yee shal liue, least he breake out like fire in the house of Ioseph & deuoure it, & there be none to quench it in Beth-el.

geneva@Amos:5:7 @ Ye who turn (note:)Instead of judgment and fairness they execute cruelty and oppression.(:note) judgment to wormwood, and leave off righteousness in the earth,

geneva@Amos:5:8 @ [Seek him] that (note:)He describes the power of God; (Job_9:9).(:note) maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name:

geneva@Amos:5:9 @ He strengtheneth the destroyer against the mightie: and the destroyer shal come against the fortresse.

geneva@Amos:5:10 @ They hate him (note:)They hate the Prophets, who reprove them in the open assemblies.(:note) that rebuketh in the gate, and they abhor him that speaketh uprightly.

geneva@Amos:5:11 @ Forasmuch therefore as your treading [is] upon the poor, and (note:)You take both his money and also his food, with which he should live.(:note) ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

geneva@Amos:5:12 @ For I know your manifold transgressions, and your mightie sinnes: they afflict the iust, they take rewards, & they oppresse the poore in ye gate.

geneva@Amos:5:13 @ Therefore (note:)God will so plague them that they will not allow the godly to open their mouths once to admonish them of their faults.(:note) the prudent shall keep silence in that time; for it [is] an evil time.

geneva@Amos:5:14 @ Seeke good and not euil, that ye may liue: and the Lorde God of hostes shalbe with you, as you haue spoken.

geneva@Amos:5:15 @ Hate the euil, and loue the good, and establish iudgement in the gate: it may bee that the Lorde God of hostes will be mercifull vnto the remnant of Ioseph.

geneva@Amos:5:16 @ Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing [shall be] in all streets; and they shall say in all the highways, Alas! alas! and they shall call the (note:)So that people of all types will have reason to lament because of the great plagues.(:note) husbandman to mourning, and such as are skilful of lamentation to wailing.

geneva@Amos:5:17 @ And in al the vines shalbe lamentation: for I wil passe through thee, saith the Lord.

geneva@Amos:5:18 @ Woe unto you that (note:)He speaks in this way because the wicked and hypocrites said they were content to endure God's judgments, whereas the godly tremble and fear; (Jer_30:7; Joe_2:2, Joe_2:11), (Zep_1:15).(:note) desire the day of the LORD! to what end [is] it for you? the day of the LORD [is] darkness, and not light.

geneva@Amos:5:19 @ As if a man did flee from a lyon, & a beare met him: or went into the house, and leaned his hand on the wall, and a serpent bit him.

geneva@Amos:5:20 @ Shal not the day of the Lord be darkenes, and not light? euen darkenes and no light in it?

geneva@Amos:5:21 @ I hate and abhorre your feast dayes, and I wil not smell in your solemne assemblies.

geneva@Amos:5:22 @ Though ye offer me burnt offerings and your meat offerings, (note:)Because you have corrupted my true service, and remain obstinate in your vices; (Isa_1:11; Jer_6:10).(:note) I will not accept [them]: neither will I regard the peace offerings of your fat beasts.

geneva@Amos:5:23 @ Take thou away from me the multitude of thy songs (for I wil not heare the melodie of thy violes)

geneva@Amos:5:24 @ But let judgment run down as (note:)Do your duty to God, and to your neighbour, and so you will plentifully feel his grace, if you show your abundant affections according to God's word.(:note) waters, and righteousness as a mighty stream.

geneva@Amos:5:25 @ Haue ye offered vnto me sacrifices and offrings in the wildernesse fourtie yeeres, O house of Israel?

geneva@Amos:5:26 @ But ye have borne the tabernacle of your (note:)That idol which you esteemed as your king, and carried about as you did Chiun, in which images you thought that there was a certain divinity.(:note) Moloch and Chiun your images, the star of your god, which ye made to yourselves.

geneva@Amos:5:27 @ Therefore wil I cause you to goe into captiuitie beyond Damascus, saith the Lorde, whose Name is the God of hostes.

geneva@Amos:6:1 @ Woe to (note:)The Prophet threatens the wealthy, who did not regard God's plagues, nor threatenings by his Prophets.(:note) them [that are] at ease in Zion, and trust in the mountain of Samaria, These two cities were famous from their first inhabitants the Canaanites: and seeing that before they did not avail those that were born here, why should you think that they should save you who were brought in to dwell in other men's possessions? [which are] named chief of the nations, to whom the house of Israel came!

geneva@Amos:6:2 @ Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: [be (note:)If God has destroyed these excellent cities in three different kingdoms, that is Babylon, Syria, and that of the Philistines, and has narrowed their wide borders more than yours yet are, do you think that you are better, or that you will escape?(:note) they] better than these kingdoms? or their border greater than your border?

geneva@Amos:6:3 @ Ye that put far away the (note:)You that continue still in your wickedness, and think that God's plagues are not at hand, but give yourselves to all idleness, lustfulness, and disorder.(:note) evil day, and cause the seat of violence to come near;

geneva@Amos:6:4 @ They lie vpon beddes of yuorie, & stretch themselues vpon their beddes, & eate the lambes of the flocke, and the calues out of the stall.

geneva@Amos:6:5 @ That chant to the sound of the viol, [and] invent to themselves instruments of musick, like (note:)As he caused different types of instruments to be made to serve God's glory, so these did strive to invent as many to serve their unrestrained affections and lusts.(:note) David;

geneva@Amos:6:6 @ That drink wine in bowls, and anoint themselves with the chief ointments: but they are not (note:)They did not pity their brethren, of which many were now slain and carried away captive.(:note) grieved for the affliction of Joseph.

geneva@Amos:6:7 @ Therefore now shall they go captive with the first that go captive, and the (note:)Some read «the sorrow of them that stretched themselves is at hand».(:note) banquet of them that stretched themselves shall be removed.

geneva@Amos:6:8 @

geneva@Amos:6:9 @ And if there remaine ten men in one house, they shal die.

geneva@Amos:6:10 @ And a man's uncle (note:)The destruction will be so great, that almost none will be left to bury the dead: and therefore they will burn them at home, to carry out the burnt ashes with more ease.(:note) shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the That is, to some neighbour that dwells near by. sides of the house, [Is there] yet [any] with thee? and he shall say, No. Then shall he say, They will be so astonished at this destruction, that they will not boast any more of the name of God, and that they are his people: but they will be silent when they hear God's name, and abhor it, as those that are desperate, or reprobate. Hold thy tongue: for we may not make mention of the name of the LORD.

geneva@Amos:6:11 @ For behold, the Lord commandeth, and he will smite the great house with breaches, and the litle house with clefts.

geneva@Amos:6:12 @ Shall horses (note:)He compares them to barren rocks, upon which it is in vain to bestow labour: showing that God's benefits can have no place among them.(:note) run upon the rock? will [one] plow [there] with oxen? for ye have turned judgment into gall, and the fruit of righteousness into Read (Amo_5:7). hemlock:

geneva@Amos:6:13 @ Ye which rejoice in a thing of nought, which say, Have we not taken to us (note:)That is, power and glory.(:note) horns by our own strength?

geneva@Amos:6:14 @ But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of (note:)From one corner of the country to another.(:note) Hemath unto the river of the wilderness.

geneva@Amos:7:1 @ Thus hath the Lord GOD shewed unto me; and, behold, he formed (note:)To devour the land: and he alludes to the invading of the enemies.(:note) grasshoppers in the beginning of the shooting up of the latter growth; and, lo, [it was] the latter growth After the public commandment for mowing was given: or as some read, when the kings sheep were shorn. after the king's mowings.

geneva@Amos:7:2 @ And when they had made an ende of eating the grasse of the land, then I saide, O Lorde God, spare, I beseeche thee: who shal raise vp Iaakob? for he is small.

geneva@Amos:7:3 @ The LORD (note:)That is, stopped this plague at my prayer.(:note) repented for this: It shall not be, saith the LORD.

geneva@Amos:7:4 @ Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, (note:)Meaning, that God's indignation was inflamed against the stubbornness of this people.(:note) and it devoured the great deep, and did eat up a part.

geneva@Amos:7:5 @ Then said I, O Lord God, cease, I beseeche thee: who shal raise vp Iaakob? for he is small.

geneva@Amos:7:6 @ So the Lord repented for this. This also shal not be, saith the Lord God.

geneva@Amos:7:7 @ Thus he shewed me: and, behold, the Lord stood upon a wall [made] by a plumbline, (note:)Signifying that this would be the last measuring of the people, and that he would defer his judgment no longer.(:note) with a plumbline in his hand.

geneva@Amos:7:8 @ And the Lorde saide vnto me, Amos, what seest thou? And I said, A line. Then said the Lord, Beholde, I wil set a line in the middes of my people Israel, and wil passe by them no more.

geneva@Amos:7:9 @ And the hye places of Izhak shalbe desolate, and the temples of Israel shalbe destroyed: and I wil rise against the house of Ieroboam with the sworde.

geneva@Amos:7:10 @

geneva@Amos:7:11 @ For thus Amos saith, Ieroboam shal die by the sworde, and Israel shalbe led away captiue out of their owne land.

geneva@Amos:7:12 @ Also (note:)When this instrument of Satan was not able to accomplish his purpose by the king, he tried by another practice, that was, to scare the Prophet, that he might depart, and not reprove their idolatry there openly, and so hinder his profit.(:note) Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:

geneva@Amos:7:13 @ But prophecie no more at Beth-el: for it is the Kings chappel, and it is the Kings court.

geneva@Amos:7:14 @ Then answered Amos, and said to Amaziah, I [was] no (note:)Thus he shows by his extraordinary calling, that God had given him a charge, which he must necessarily execute.(:note) prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit:

geneva@Amos:7:15 @ And the Lord tooke me as I followed the flocke, and the Lord said vnto me, Go, prophecie vnto my people Israel.

geneva@Amos:7:16 @ Now therefore heare thou the word of the Lord. Thou sayest, Prophecie not against Israel, & speake nothing against the house of Izhak.

geneva@Amos:7:17 @ Therefore thus saith the LORD; (note:)In this way God used to approve the authority of his Prophets, by his plagues and judgments against those who were malicious enemies as in (Jer_28:12-17; Jer_29:21-26), as this day he does against those that persecute the ministers of his Gospel.(:note) Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.

geneva@Amos:8:1 @ Thus hath the Lord God shewed vnto me, & behold, a basket of summer fruite.

geneva@Amos:8:2 @ And he said, Amos, what seest thou? And I said, A basket of (note:)Which signified the ripeness of their sins, and the readiness of God's judgments.(:note) summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.

geneva@Amos:8:3 @ And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with (note:)There will be none left to mourn for them.(:note) silence.

geneva@Amos:8:4 @ Hear this, O ye that (note:)By stopping the sale of food and necessary things which you have gotten into your own hands, and so cause the poor to spend quickly that little that they have, and at length because of need to become your slaves.(:note) swallow up the needy, even to make the poor of the land to fail,

geneva@Amos:8:5 @ Saying, When will the (note:)When the scarcity had come they were so greedy for gain, that they thought the holy day to be a hindrance to them.(:note) new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making That is, the measure small, and the price great. the ephah small, and the shekel great, and falsifying the balances by deceit?

geneva@Amos:8:6 @ That we may buy the poore for siluer, and the needie for shooes: yea, and sell the refuse of the wheate.

geneva@Amos:8:7 @ The Lorde hath sworne by the excellencie of Iaakob, Surely I will neuer forget any of their workes.

geneva@Amos:8:8 @ Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and (note:)That is, the inhabitants of the land will be drowned, as the Nile drowns many when it overflows.(:note) drowned, as [by] the flood of Egypt.

geneva@Amos:8:9 @ And it shall come to pass in that day, saith the Lord GOD, that I will cause the (note:)In the midst of their prosperity, I will send great affliction.(:note) sun to go down at noon, and I will darken the earth in the clear day:

geneva@Amos:8:10 @ And I will turne your feastes into mourning, and all your songs into lamentation: and I will bring sackcloth vpon all loynes, and baldnes vpon euery head: and I will make it as the mourning of an onely sonne, and the ende thereof as a bitter day.

geneva@Amos:8:11 @ Beholde, the dayes come, sayeth the Lorde God, that I will send a famine in the lande, not a famine of bread, nor a thirst for water, but of hearing the word of the Lord.

geneva@Amos:8:12 @ And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the (note:)By which he shows that they will not only perish in body, but also in soul for lack of God's word, which is the food of it.(:note) word of the LORD, and shall not find [it].

geneva@Amos:8:13 @ In that day shall the faire virgines and the yong men perish for thirst.

geneva@Amos:8:14 @ They that swear by the sin (note:)For the idolaters used to swear by their idols, which here he calls their sin: and the papists yet swear by theirs.(:note) of Samaria, and say, Thy god, O Dan, liveth; and, That is, the common manner of worshipping, and the service or religion used there. The manner of Beersheba liveth; even they shall fall, and never rise up again.

geneva@Amos:9:1 @ I saw the Lord standing upon the (note:)Which was at Jerusalem: for he did not appear in the idolatrous places of Israel.(:note) altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the Both the most important of them, and also the common people. head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

geneva@Amos:9:2 @ Though they digge into the hel, thence shal mine hande take them: though they clime vp to heauen, thence will I bring them downe.

geneva@Amos:9:3 @ And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the (note:)He shows that God will declare himself as an enemy to them in all places, and that his elements and all his creatures will be enemies to destroy them.(:note) serpent, and he shall bite them:

geneva@Amos:9:4 @ And though they goe into captiuitie before their enemies, thence wil I commande the sword, and it shall slay them: and I will set mine eyes vpon them for euill, and not for good.

geneva@Amos:9:5 @ And the Lord God of hosts shall touch the land, and it shall melt away, & al that dwel therein shall mourne, and it shall rise vp wholy like a flood, and shall bee drowned as by the flood of Egypt.

geneva@Amos:9:6 @ [It is] he that buildeth his (note:)He declares by the wonderful power of God, by the making of the heavens and the elements, that it is not possible for man to escape his judgments when he punishes.(:note) stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name.

geneva@Amos:9:7 @ [Are] ye not as children of the Ethiopians (note:)Am I more bound to you than to the Ethiopians, or other people? Yet I have bestowed upon you greater benefits.(:note) unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Read (Jer_47:4). Caphtor, and the Syrians from Kir?

geneva@Amos:9:8 @ Behold, the eyes of the Lord GOD [are] upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly (note:)Though he destroys the rebellious multitude, yet he will always reserve the remnant of his Church to call upon his name.(:note) destroy the house of Jacob, saith the LORD.

geneva@Amos:9:9 @ For, lo, I will command, and I will sift the house of Israel among all nations, like as [corn] is sifted in a sieve, yet shall not the (note:)Meaning that none of his own would perish in his wrath.(:note) least grain fall upon the earth.

geneva@Amos:9:10 @ But all the sinners of my people shall dye by the sword, which say, The euill shal not come, nor hasten for vs.

geneva@Amos:9:11 @ In that day will I raise up the (note:)I will send the promised Messiah, and restore by him the spiritual Israel; (Act_15:16).(:note) tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

geneva@Amos:9:12 @ That they may possess the remnant of (note:)Meaning, the very enemies (as were the Edomites) and others would be united with the Jews in one society and body, of which Christ would be the head.(:note) Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

geneva@Amos:9:13 @ Behold, the days come, saith the LORD, that the plowman shall (note:)Signifying, that there will be great abundance of all things, so that when one type of fruit is ripe, another would follow, and every one in order; (Lev_26:5).(:note) overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall Read (Joe_3:18). drop sweet wine, and all the hills shall melt.

geneva@Amos:9:14 @

geneva@Amos:9:15 @ And I wil plant them vpon their land, and they shall no more bee pulled vp againe out of their lande, which I haue giuen them, sayeth the Lord thy God.

geneva@Obadiah:1:1 @ The vision of Obadiah. Thus saith the Lord GOD concerning Edom; (note:)God has certainly revealed to his prophets, that he will raise up the heathen to destroy the Edomites, concerning which the rumour is now proclaimed; (Jer_49:14).(:note) We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and Thus the heathen encourage themselves to rise against Edom. let us rise up against her in battle. The Argument - The Idumeans, who came from Esau, were mortal enemies always to the Israelites, who came from Jacob, and therefore did not only vex them continually with various types of cruelty, but also stirred up others to fight against them. Therefore when they were now in their greatest prosperity, and did most triumph against Israel, which was in great affliction and misery, God raised up his Prophet to comfort the Israelites. For God had now determined to destroy their adversaries, who did so severely vex them, and to send them those who would deliver them, and set up the kingdom of the Messiah which he had promised.

geneva@Obadiah:1:2 @ Beholde, I haue made thee smal among the heathen: thou art vtterly despised.

geneva@Obadiah:1:3 @ The (note:)Which despises all others in respect of yourself, and yet you are but a handful in comparison with others, and you are shut up among the hills as separate from the rest of the world.(:note) pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation [is] high; that saith in his heart, Who shall bring me down to the ground?

geneva@Obadiah:1:4 @ Though thou exalt thy selfe as the egle, and make thy nest among the starres, thence will I bring thee downe, sayth the Lord.

geneva@Obadiah:1:7 @ All the men of thy confederacy (note:)Those in whom you trusted to have help and friendship, will be your enemies and destroy you.(:note) have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy That is, your familiar friends and guests have by secret practices destroyed you. bread have laid a wound under thee: [there is] none understanding in him.

geneva@Obadiah:1:10 @ For [thy] violence against thy (note:)He shows the reason why the Edomites were so severely punished: that is, because they were enemies to his Church, whom he now comforts by punishing their enemies.(:note) brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

geneva@Obadiah:1:11 @ In the day that thou stoodest (note:)When Nebuchadnezzar came against Jerusalem, you joined with him, and had part of the spoil, and so rejoiced when my people (that is, your brother), were afflicted, whereas you should have pitied and helped your brother.(:note) on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them.

geneva@Obadiah:1:12 @ But thou shouldest not have looked on the day of thy brother in the day that he became (note:)When the Lord deprived them of their former dignity, and delivered them to be carried into captivity.(:note) a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

geneva@Obadiah:1:18 @ And the house of Jacob shall be (note:)God attributes this power to consume his enemies to his Church, which power properly belongs only to himself; (Isa_10:17; Deu_4:24; Heb_12:29).(:note) a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be [any] remaining of the house of Esau; for the LORD hath spoken [it].

geneva@Obadiah:1:19 @ And [they of] the south shall possess the (note:)He describes how the Church will be enlarged and have great possessions: but this is mainly accomplished under Christ, when that faithful are made heirs and lords of all things by him who is their head.(:note) mount of Esau; and [they of] the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin [shall possess] Gilead.

geneva@Jonah:1:1 @ Now the word of the LORD came (note:)After he had preached a long time in Israel: and so Ezekiel, after he had prophesied in Judah for a time, had visions in Babylon; (Eze_1:1).(:note) unto Jonah the son of Amittai, saying, The Argument - When Jonah had long prophesied in Israel and had little profited, God gave him specific charge to go and denounce his judgments against Nineveh, the chief city of the Assyrians, because he had appointed that those who were of the heathen, should convert by the mighty power of his word. And this was so that within three day's preaching, Israel might see how horribly they had provoked God's wrath, who for the space of so many years, had not converted to the Lord, for so many prophets and such diligent preaching. He prophesied under Jonah, and Jeroboam; (2Ki_14:25).

geneva@Jonah:1:3 @ But Jonah rose up to (note:)By which he declares his weakness, that would not promptly follow the Lord's calling, but gave place to his own reason, which persuaded him that he would not profit these people at all, seeing he had done such little good among his own people; (Jon_4:2).(:note) flee unto Tarshish from the presence of the LORD, and went down to Which was the haven, and port to take shipping there, also called Joppa. Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the From that vocation to which God had called him, and in which he would have assisted him. presence of the LORD.

geneva@Jonah:1:6 @ So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy (note:)As they had called on their idols, which declares that idolaters have no rest nor certainty, but in their troubles seek what they do not even know.(:note) God, if so be that God will think upon us, that we perish not.

geneva@Jonah:1:9 @ And he answered them, I am an Ebrewe, and I feare the Lord God of heauen, which hath made the sea, and the dry lande.

geneva@Jonah:2:4 @ Then I said, I am (note:)This declared what his prayer was, and how he laboured between hope and despair, considering the neglect of his vocation, and God's judgments for it: but yet in the end faith gained the victory.(:note) cast out of thy sight; yet I will look again toward thy holy temple.

geneva@Jonah:2:7 @ When my soule fainted within me, I remembred the Lorde: and my prayer came vnto thee, into thine holy Temple.

geneva@Jonah:3:1 @ And the word of the LORD came unto (note:)This is a great declaration of God's mercy, that he receives him again, and sends him forth as his Prophet, who had before shown such great weakness.(:note) Jonah the second time, saying,

geneva@Jonah:3:2 @ Arise, goe vnto Nineueh that great citie, & preach vnto it the preaching, which I bid thee.

geneva@Jonah:3:6 @ For worde came vnto the King of Nineueh, and he rose from his throne, and he layed his robe from him, and couered him with sackecloth, and sate in ashes.

geneva@Jonah:3:7 @ And he caused [it] to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor (note:)Not that the dumb beasts had sinned or could repent, but that by their example man might be astonished, considering that for his sin the anger of God hung over all creatures.(:note) beast, herd nor flock, taste any thing: let them not feed, nor drink water:

geneva@Jonah:4:1 @ But it displeased (note:)Because by this he would be taken as a false prophet, and so the name of God, which he preached, would be blasphemed.(:note) Jonah exceedingly, and he was very angry.

geneva@Jonah:4:3 @ Therefore now, O LORD, take, I beseech thee, my life (note:)Thus he prayed from grief, fearing that God's name by this forgiveness might be blasphemed, as though he sent his Prophets forth to make known his judgments in vain.(:note) from me; for [it is] better for me to die than to live.

geneva@Jonah:4:7 @ But God prepared a worme when the morning rose the next day, & it smote the gourd, that it withered.

geneva@Jonah:4:10 @ Then said the Lorde, Thou hast had pitie on the gourde for the which thou hast not laboured, neither madest it growe, which came vp in a night, and perished in a night,

geneva@Micah:1:1 @ The word of the LORD that came to Micah the (note:)Born in Mareshah, a city of Judah.(:note) Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Argument - Micah the prophet of the tribe of Judah served in the work of the Lord concerning Judah and Israel at least thirty years: during which time Isaiah prophesied. He declares the destruction first of the one kingdom, and then of the other, because of their manifold wickedness, but chiefly because of their idolatry. And to this end he notes the wickedness of the people, the cruelty of the princes and governors, and the allowing of the false prophets, and the delighting in them. Then he sets forth the coming of Christ, his kingdom, and the felicity of it. This Prophet was not that Micah who resisted Ahab and all his false prophets, (1Ki_22:8) but another with the same name.

geneva@Micah:1:5 @ For the transgression of Jacob [is] all this, and for the sins of the house of Israel. What [is] the transgression of Jacob? [is it] not (note:)Samaria, which should have been an example to all Israel of true religion and justice, was the dirty pool and the tank that all idolatry and corruption was kept alive in, and who prided themselves in their father Jacob, and boasted of him.(:note) Samaria? and what [are] the high That is, the idolatry and infection. places of Judah? [are they] not Jerusalem?

geneva@Micah:1:6 @ Therefore I wil make Samaria as an heape of the fielde, and for the planting of a vineyard, and I will cause the stones thereof to tumble downe into the valley, and I will discouer the foundations thereof.

geneva@Micah:1:7 @ And all the graven images thereof shall be beaten to pieces, and all the (note:)Which they gathered by evil practices, and thought that their idols had enriched them with these wages because of their service to them.(:note) hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered [it] of the hire of an harlot, and they shall return The gain that came by their idols will be consumed as a thing of nothing: for as the wages or riches of harlots are wickedly gotten, so are they vilely and quickly spent. to the hire of an harlot.

geneva@Micah:1:8 @ Therefore I will mourne and howle: I wil goe without clothes, and naked: I will make lamentation like the dragons, and mourning as the ostriches.

geneva@Micah:1:11 @ Pass ye away, thou inhabitant of (note:)These were cities by which the enemy would pass as he came to Judah.(:note) Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall He will not depart before he has overcome you, and so you will pay for his staying. receive of you his standing.

geneva@Micah:1:12 @ For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the (note:)For Rabshakeh had shut up Jerusalem, so that they could not send to help them.(:note) gate of Jerusalem.

geneva@Micah:1:13 @ O thou inhabitant of Lachish, bind the chariot to the (note:)To flee away: for Sennacherib laid siege first to that city, and remained there when he sent his captains and army against Jerusalem.(:note) swift beast: she You first received the idolatry of Jeroboam, and so infected Jerusalem. [is] the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.

geneva@Micah:1:15 @ Yet will I bring an (note:)He prophesies against his own city: and because it signified a heritage, he says that God would send an heir to possess it.(:note) heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam For so they thought themselves because of the strength of their cities. the glory of Israel.

geneva@Micah:2:3 @ Therefore thus saieth the Lorde, Beholde, against this familie haue I deuised a plague, whereout yee shall not plucke your neckes, and ye shall not go so proudly, for this time is euill.

geneva@Micah:2:4 @ In that day shall [one] take up a parable against you, and lament with a doleful lamentation, [and] say, (note:)Thus the Jews lament and say that there is no hope of restitution, seeing their possessions are divided among the enemies.(:note) We be utterly spoiled: he hath changed the portion of my people: how hath he removed [it] from me! turning away he hath divided our fields.

geneva@Micah:2:7 @ O [thou that art] named the house of Jacob, is the spirit of the LORD straitened? (note:)Are these your works according to his Law?(:note) [are] these his doings? do not my words do good to him Do not the godly find my words comfortable? that walketh uprightly?

geneva@Micah:3:3 @ And they eate also the flesh of my people, & flay off their skinne from them, & they breake their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

geneva@Micah:3:4 @ Then (note:)That is, when I will punish their wickedness: for though I hear the godly before they cry (Isa_65:24), yet I will not hear these even though they cry; (Isa_1:15) (Eze_8:18; Jam_2:13; 1Pe_3:11-12).(:note) shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

geneva@Micah:3:6 @ Therefore (note:)As you have loved to walk in darkness, and to prophesy lies, so God will reward you with gross blindness and ignorance, so that when all others will see the bright beams of God's grace, you will as blind men grope as in the night.(:note) night [shall be] unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

geneva@Micah:3:7 @ Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover (note:)When God will reveal them to the world, they will be afraid to speak: for all will know that they were but false prophets, and did give a false notion of the word of God.(:note) their lips; for [there is] no answer of God.

geneva@Micah:3:8 @ But truly I am full (note:)The Prophet being assured of his vocation by the Spirit of God, sets himself alone against all the wicked, showing how God gave him gifts, ability and knowledge, to discern between good and evil, and also steadfastness and endurance to reprove the sins of the people, and not to flatter them.(:note) of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

geneva@Micah:3:10 @ They build up Zion with (note:)They will say that they are the people of God, and abuse his name, as a pretence to disguise their hypocrisy.(:note) blood, and Jerusalem with iniquity.

geneva@Micah:3:11 @ The heads thereof iudge for rewardes, and the Priestes thereof teache for hyre, and the prophets thereof prophecie for money: yet wil they leane vpon the Lorde, and say, Is not the Lorde among vs? no euill can come vpon vs.

geneva@Micah:4:3 @ And he shall judge among many people, and (note:)By his corrections and threatenings he will bring the people into subjection who are in the utmost corners of the world.(:note) rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into They will abstain from all evil doing, and exercise themselves in godliness and in well doing to others. pruninghooks: nation shall not lift up a sword against nation, neither shall they Read (Isa_2:4) learn war any more.

geneva@Micah:4:5 @ For all people will walk (note:)He shows that the people of God ought to remain constant in their religion, even if all the world should give themselves to their superstition and idolatry.(:note) every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

geneva@Micah:4:6 @ At the same day, saith the Lorde, will I gather her that halteth, and I will gather her that is cast out, and her that I haue afflicted.

geneva@Micah:4:7 @ And I will make her that halted (note:)I will cause that Israel, who is now as one lame and halting, and so almost destroyed, to live again, and grow into a great people.(:note) a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

geneva@Micah:5:2 @ But thou, Bethlehem Ephratah, [though] thou be (note:)For so the Jews divided their country that for every thousand there was a chief captain: and because Bethlehem was not able to make a thousand, he calls it little. But yet God will raise up his captain and governor in it: and thus it is not the least by reason of this benefit. {{See Mat_2:6}}(:note) little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose He shows that the coming of Christ and all his ways were appointed by God from all eternity. goings forth [have been] from of old, from everlasting.

geneva@Micah:5:4 @ And he shall (note:)That is, Christ's kingdom will be stable and everlasting, and his people, the Gentiles as well as the Jews, will dwell in safety.(:note) stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

geneva@Micah:5:8 @ And the remnant of Iaakob shalbe among the Gentiles in the middes of many people, as the lyon among the beastes of the forest, and as the lyons whelpe among the flockes of sheepe, who when he goeth thorow, treadeth downe and teareth in pieces, and none can deliuer.

geneva@Micah:5:11 @ And I will cut off the cities of thy land, & ouerthrowe all thy strong holdes.

geneva@Micah:6:4 @ For I (note:)I have not hurt you, but bestowed infinite benefits upon you.(:note) brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

geneva@Micah:6:5 @ O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from (note:)That is, remember my benefits from the beginning, how I delivered you from Balaam's curse, and also spared you from Shittim which was in the plain of Moab, until I brought you into the promised land.(:note) Shittim unto Gilgal; that ye may know the That is, the truth of his promise and his manifold benefits toward you. righteousness of the LORD.

geneva@Micah:6:7 @ Will the LORD be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my (note:)There is nothing so dear to man, but the hypocrites will offer it to God, if they think by this to avoid his anger. But they will never by brought to mortify their own affections, and to give themselves willingly to serve God as he commands.(:note) firstborn [for] my transgression, the fruit of my body [for] the sin of my soul?

geneva@Micah:6:9 @ The LORD'S voice crieth unto the (note:)Meaning, that when God speaks to any city or nation, the godly will acknowledge his majesty and not consider the mortal man that brings the threatening, but God that sends it.(:note) city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.

geneva@Micah:7:1 @ Woe is me! for I am as when they have gathered the (note:)The Prophet takes upon himself the voice of the earth, which complains that all her fruits are gone, so that none are left: that is, that there is no godly man remaining, for all are given to cruelty and deceit, so that none spares his own brother.(:note) summer fruits, as the grapegleanings of the vintage: [there is] no cluster to eat: my soul desired the firstripe fruit.

geneva@Micah:7:2 @ The good [man] is perished out of the earth: and [there is] none upright among men: (note:)He shows that the prince, the judge, and the rich man are all linked together to do evil, and to disguise the deeds of one another.(:note) they all lie in wait for blood; they hunt every man his brother with a net.

geneva@Micah:7:3 @ That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the (note:)That is, the rich man that is able to give money, abstains from no wickedness or injury.(:note) great [man], he uttereth his mischievous desire: so These men agree among themselves, and conspire with one another to do evil. they wrap it up.

geneva@Micah:7:4 @ The best of them [is] as (note:)They that are of most estimation and are counted most honest among them, are but thorns and briers to prick.(:note) a brier: the most upright [is sharper] than a thorn hedge: the day of Meaning the prophets and governors. thy watchmen [and] thy visitation cometh; now shall be their perplexity.

geneva@Micah:7:10 @ Then she that is mine enemie, shall looke vpon it, and shame shall couer her, which said vnto me, Where is the Lorde thy God? Mine eyes shall behold her: now shall she be troden downe as the myre of the streetes.

geneva@Micah:7:20 @ Thou wilt perform the (note:)The Church is assured that God will perform the truth of his merciful promise, which he had made long ago to Abraham, and to all that would apprehend the promise by faith.(:note) truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

geneva@Nahum:1:5 @ The mountaines tremble for him, and the hilles melt, & the earth is burnt at his sight, yea, the worlde, and all that dwell therein.

geneva@Nahum:1:14 @ And the LORD hath given a commandment concerning thee, [that] no more of thy name be (note:)Meaning, Sennacherib, who would have no more children, but be slain in the house of his gods; (2Ki_19:36-37).(:note) sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

geneva@Nahum:2:3 @ The shield of his mighty men is made red, (note:)Both to put fear into the enemy, and also that they themselves should not so soon detect blood among one another, to discourage them.(:note) the valiant men [are] in scarlet: the chariots [shall be] with flaming torches in the day of his preparation, and Meaning their spears would shake and crash together. the fir trees shall be terribly shaken.

geneva@Nahum:2:4 @ The charets shall rage in the streetes: they shall runne to and fro in the hie wayes: they shall seeme like lampes: they shall shoote like the lightning.

geneva@Nahum:2:13 @ Behold, I [am] against thee, saith the LORD of hosts, and I will burn her chariots in the (note:)That is, as soon as my wrath begins to burn.(:note) smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy Signifying the heralds, who were accustomed to proclaim war. Some read, «of you gum teeth», with which Nineveh was accustomed to bruise the bones of the poor. messengers shall no more be heard.

geneva@Nahum:3:4 @ Because of the multitude of the whoredoms of the wellfavoured (note:)He compares Nineveh to a harlot, who by her beauty and subtilty entices young men, and brings them to destruction.(:note) harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

geneva@Nahum:3:5 @ Beholde, I come vpon thee, saith the Lorde of hostes, and will discouer thy skirtes vpon thy face, and will shewe the nations thy filthines, & the kingdomes thy shame.

geneva@Nahum:3:8 @ Art thou better than populous (note:)Meaning Alexandria, which had a compact of peace with so many nations, and yet was now destroyed.(:note) No, that was situate among the rivers, [that had] the waters round about it, whose rampart [was] the sea, [and] her wall [was] from the sea?

geneva@Habakkuk:1:1 @ The burden which Habakkuk the prophet saw. (note:)The Argument - The Prophet complains to God, considering the great felicity of the wicked, and the miserable oppression of the godly, who endure all types of affliction and cruelty, and yet can see no end. Therefore he had this revelation shown to him by God, that the Chaldeans would come and take them away as captives, so that they could look for no end of their troubles as yet, because of their stubbornness and rebellion against the Lord. And lest the godly should despair, seeing this horrible confusion, he comforts them by this, that God will punish the Chaldeans their enemies, when their pride and cruelty will be at height. And for this reason he exhorts the faithful to patience by his own example, and shows them a form of prayer, with which they should comfort themselves.(:note)

geneva@Habakkuk:1:2 @ O LORD, how long shall I cry, and thou wilt not hear! [even] cry out to thee (note:)The Prophet complains to God, and bewails that among the Jews is left no fairness and brotherly love: but instead of these reigns cruelty, theft, contention, and strife.(:note) [of] violence, and thou wilt not save!

geneva@Habakkuk:1:5 @ Behold ye among the nations, and regard, and wonder marvellously: for [I] will work a work in your days, [which] (note:)As in times past you would not believe God's word, so you will not now believe the strange plagues which are at hand.(:note) ye will not believe, though it be told [you].

geneva@Habakkuk:1:6 @ For lo, I raise vp the Caldeans, that bitter & furious nation, which shall goe vpon the breadth of the lande to possesse the dwelling places, that are not theirs.

geneva@Habakkuk:1:8 @ Their horses also are swifter then the leopards, and are more fierce then the wolues in the euening: and their horsemen are many: & their horsemen shall come from farre: they shall flie as the eagle hasting to meate.

geneva@Habakkuk:2:1 @ I will stand upon my (note:)I will renounce my own judgment, and only depend on God to be instructed what I will answer those that abuse my preaching, and to be armed against all temptations.(:note) watch, and seat myself upon the tower, and will watch to see what he will say to me, and what I shall answer when I am reproved.

geneva@Habakkuk:2:10 @ Thou (note:)Signifying that the covetous man is the ruin of his own house, when he thinks to enrich it be cruelty and oppression.(:note) gavest shameful counsel to thy house by cutting off many people, and hast sinned [against] thy soul.

geneva@Habakkuk:2:11 @ For the (note:)The stones of the house will cry, and say that they are built from blood, and the wood will answer and say the same of itself.(:note) stone shall cry out of the wall, and the beam out of the timber shall answer it.

geneva@Habakkuk:2:15 @ Woe to him that giveth his neighbour (note:)He reproaches by this the king of Babylon, who as he was drunken with covetousness and cruelty, so he provoked others to the same, and inflamed them by his madness, and so in the end brought them to shame.(:note) drink, that puttest thy bottle to [him], and makest [him] drunk also, that thou mayest look on their nakedness!

geneva@Habakkuk:2:16 @ Thou art filled with shame (note:)Whereas you thought to have the glory of these your doings, they will turn to your shame: for you will drink of the same cup with others in your turn.(:note) for glory: drink thou also, and let thy shame come upon thee: the cup of the LORD'S right hand shall be turned to thee, and utter shame [shall be] on thy glory.

geneva@Habakkuk:2:17 @ For the (note:)Because the Babylonians were cruel not only against other nations, but also against the people of God, which is meant by Lebanon and the beast in it, he shows that the same cruelly will be executed against them.(:note) violence of Lebanon shall cover thee, and the spoil of beasts, [which] made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell in it.

geneva@Habakkuk:3:3 @ God came from (note:)Teman and Paran were near Sinai, where the Law was given: by which is signified that his deliverance was as present now as it was then.(:note) Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

geneva@Habakkuk:3:9 @ Thy (note:)That is, your power.(:note) bow was made quite naked, [according] to the For he had not only made a covenant with Abraham, but renewed it with his posterity. oaths of the tribes, [even thy] word. Selah. Thou Read (Num_20:11). didst cleave the earth with rivers.

geneva@Habakkuk:3:14 @ Thou didst (note:)God destroyed his enemies both great and small with their own weapons, though they were ever so fierce against his Church.(:note) strike through with his staffs the head of his villages: they came out as a whirlwind to scatter me: their rejoicing [was] as to devour the poor secretly.

geneva@Zephaniah:1:1 @ The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah. (note:)The Argument - Seeing the great rebellion of the people, and that there was now no hope of amendment, he gives notice of the great judgment of God, which was at hand, showing that their country would be utterly destroyed, and they would be carried away captives by the Babylonians. Yet for the comfort of the faithful he prophesied of God's vengeance against their enemies, such as the Philistines, Moabites, Assyrians, and others, to assure them that God had a continual care over them. And as the wicked would be punished for their sins and transgressions, so he exhorts the godly to patience, and to trust to find mercy by reason of the free promise of God made to Abraham: and therefore quietly to wait until God shows them the effect of that grace, by which in the end they should be gathered to him, and counted as his people and children.(:note)

geneva@Zephaniah:1:4 @ I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, [and] the name of the (note:)Who were an order of superstitious priests appointed to minister in the service of Baal, and were as his special chaplains; read (2Ki_23:5; Hos_10:5).(:note) Chemarims with the priests;

geneva@Zephaniah:1:5 @ And them that worship the host of heaven upon the housetops; and them that worship [and] that swear by the LORD, and that swear by (note:)He alludes to their idol Molech, which was forbidden; read (Lev_20:2), yet they called him their king, and made him as a god: therefore he here notes those that will both say they worship God, and yet will swear by idols and serve them: which faltering is here condemned, as in (Eze_20:39; 1Ki_18:21; 2Ki_17:33).(:note) Malcham;

geneva@Zephaniah:1:9 @ In the same day also will I punish all those that (note:)He means the servants of the rulers who invade other men's houses, and rejoice and leap for joy, when they can get any gain to please their master with.(:note) leap on the threshold, which fill their masters' houses with violence and deceit.

geneva@Zephaniah:2:8 @ I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and (note:)These nations presumed to take from the Jews that country which the Lord had given them.(:note) magnified [themselves] against their border.

geneva@Zephaniah:2:9 @ Therefore, as I liue, saith the Lord of hostes, the God of Israel, Surely Moab shall bee as Sodom, and the children of Ammon as Gomorah, euen the breeding of nettels and salt pittes, and a perpetuall desolation: the residue of my folke shall spoyle them, and the remnant of my people shall possesse them.

geneva@Zephaniah:2:11 @ The LORD [will be] terrible unto them: (note:)When he will deliver his people and destroy their enemies and idols, his glory will shine throughout all the world.(:note) for he will famish all the gods of the earth; and [men] shall worship him, every one from his place, [even] all the isles of the heathen.

geneva@Zephaniah:2:15 @ This [is] the (note:)Meaning, Nineveh, which rejoicing so much of her strength and prosperity, should be thus made waste, and God's people delivered.(:note) rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there is] none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his hand.

geneva@Zephaniah:3:5 @ The (note:)The wicked thus boasted that God was ever among them, but the Prophet answers that that cannot excuse their wickedness: for God will not bear with their sins. Yet he did patiently abide and sent his Prophets continually to call them to repentance, but he profited nothing.(:note) just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

geneva@Zephaniah:3:9 @ For (note:)Lest any should then think that God's glory should have perished when Judah was destroyed, he shows that he will proclaim his grace through all the world.(:note) then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

geneva@Zephaniah:3:11 @ In that day shalt thou not be ashamed for (note:)For they will have full remission of their sins, and the hypocrites who boasted of the temple, which was also your pride in times past, will be taken from you.(:note) all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

geneva@Zephaniah:3:12 @ Then will I leaue in the middes of thee an humble and poore people: and they shall trust in the Name of the Lord.

geneva@Zephaniah:3:19 @ Behold, at that time I will undo all that afflict thee: and I will (note:)I will deliver the Church, which now is afflicted, as in (Mic_4:6).(:note) save her that halteth, and gather her that was driven out; and I will get them praise and fame in every As among the Assyrians and Chaldaeans, who mocked them and put them to shame. land where they have been put to shame.

geneva@Zephaniah:3:20 @ At that time wil I bring you againe, & then wil I gather you: for I wil giue you a name & a praise among all people of the earth, when I turne backe your captiuitie before your eyes, saith the Lorde.

geneva@Haggai:1:1 @ In the second year of (note:)Who was the son of Histaspis and the third king of the Persians, as some think.(:note) Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. And because all were given to their own pleasures and benefits, he declares that that plague of famine, which God then sent among them, was a just reward for their ingratitude, in that they condemned God's honour, who had delivered them. Yet he comforts them, if they will return to the Lord, with the promise of great felicity, since the Lord will finish the work that he has begun, and send Christ whom he had promised, and by whom they would attain to perfect joy and glory.

geneva@Haggai:1:3 @ Then came the worde of the Lorde by the ministerie of the Prophet Haggai, saying,

geneva@Haggai:1:9 @ Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow (note:)And so bring it to nothing.(:note) upon it. Why? saith the LORD of hosts. Because of mine house that [is] waste, and ye run every man unto his own house.

geneva@Haggai:1:11 @ And I called for a drought vpon the land, and vpon the mountaines, & vpon the corne, and vpon the wine, and vpon the oyle, vpon all that the ground bringeth foorth: both vpon men and vpon cattell, and vpon all the labour of the hands.

geneva@Haggai:1:13 @ Then spake Haggai the Lords messenger in the Lords message vnto the people, saying, I am with you, sayth the Lord.

geneva@Haggai:1:14 @ And the LORD stirred up (note:)Which declares that men are unable and dull to serve the Lord, neither can they obey his word or his messengers, before God reforms their hearts, and gives them new spirits; (Joh_6:44).(:note) the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,

geneva@Haggai:2:1 @ {\cf2 (2:2)} In the seuenth moneth, in the one & twentieth day of the moneth, came the worde of the Lorde by the ministerie of the Prophet Haggai, saying,

geneva@Haggai:2:3 @ Who [is] left among you that saw this (note:)For the people according as had been prophesied in (Isa_2:2) and (Eze. strkjv@41:1-26), thought this temple should have been more excellent than Solomon's temple, which was destroyed by the Babylonians, but the Prophets meant the spiritual Temple, the Church of Christ.(:note) house in her first glory? and how do ye see it now? [is it] not in your eyes in comparison of it as nothing?

geneva@Haggai:2:4 @ Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and (note:)That is, go forward in building the temple.(:note) work: for I [am] with you, saith the LORD of hosts:

geneva@Haggai:2:5 @ {\cf2 (2:6)} According to the worde that I couenanted with you, when ye came out of Egypt: so my Spirite shall remaine among you, feare ye not.

geneva@Haggai:2:10 @ {\cf2 (2:11)} In the foure and twentieth day of the ninth moneth, in the second yeere of Darius, came the worde of the Lorde vnto the Prophet Haggai, saying,

geneva@Haggai:2:15 @ And now, I pray you, consider from this (note:)Consider how God plagued you with famine before you began to build the temple.(:note) day and upward, from before a stone was laid upon a stone in the temple of the LORD:

geneva@Haggai:2:19 @ Is the (note:)He exhorts them to have patience, and to remain until the harvest came, and then they would see God's blessings.(:note) seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].

geneva@Haggai:2:20 @ {\cf2 (2:21)} And againe the worde of the Lorde came vnto Haggai in the foure and twentieth day of the moneth, saying,

geneva@Zechariah:1:1 @ In the eighth month, in the second year of (note:)Who was the son of Histaspis.(:note) Darius, came the word of the LORD unto This was not the Zechariah, of which mention is made in (2Ch_24:20), but he had the same name, and is called the son of Berechiah, as he was, because he came of those progenitors, as of Joiada or Berechiah, and Iddo. Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, The Argument - Two months after Haggai had begun to prophesy, Zechariah was also sent of the Lord to help him in the labour, and to confirm the same doctrine. First therefore, he puts them in remembrance for what reason God had so severely punished their fathers: and yet comforts them if they will truly repent, and not abuse this great benefit of God in their deliverance which was a figure of that true deliverance, that all the faithful should have from death and sin, by Christ. But because they remained still in their wickedness, and lack of desire to set forth God's glory, and were not yet made better by their long banishment, he rebukes them most sharply: yet for the comfort of the repentant, he ever mixes the promise of grace, that they might by this means be prepared to receive Christ, in whom all should be sanctified to the Lord.

geneva@Zechariah:1:3 @ Therefore say thou unto them, Thus saith the LORD of hosts; (note:)Let your fruits declare that you are God's people, and that he has wrought in you by his Spirit, and mortified you: for otherwise man has no power to return to God, but God must convert him; (Jer_31:18; Lam_5:21) {{See Isa_31:6}}(:note) Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.

geneva@Zechariah:1:6 @ But my words and my statutes, which I commanded my servants the prophets, did they not take hold of (note:)Seeing you saw the force of my doctrine in punishing your fathers, why do you not fear the threatenings contained in the same, and declared by my Prophets?(:note) your fathers? and As men astonished with my judgments, and not that they were touched with true repentance. they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

geneva@Zechariah:1:7 @ Upon the four and twentieth day of the eleventh month, which [is] the month (note:)Which includes part of January and part of February.(:note) Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

geneva@Zechariah:1:8 @ I (note:)This vision signifies the restoration of the Church: but as yet it would not appear to man's eyes, which is here meant by the night, by the bottom, and by the myrtle trees, which are black, and give a dark shadow. Yet he compares God to a King who has his posts and messengers abroad, by whom he still works his purpose and brings his matters to pass.(:note) saw by night, and behold Who was the chief among the rest of the horsemen. a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] These signify the various offices of God's angels, by whom God sometimes punishes, and sometimes comforts, and brings forth his works in various ways. red horses, speckled, and white.

geneva@Zechariah:1:10 @ And the man that stood among the mirre trees, answered, and sayd, These are they whome the Lord hath sent to go through the world.

geneva@Zechariah:1:11 @ And they answered the Angel of the Lord, that stood among the mirre trees, and sayd, We haue gone thorowe the world: and beholde, all the world sitteth still, and is at rest.

geneva@Zechariah:1:14 @ So the angel that talked with me said to me, Cry thou, saying, Thus saith the LORD of hosts; I am (note:)Though for a time God defers his help and comfort from his Church, yet this declares that he still loves them most dearly, as a most merciful father his children, or a husband his wife, and when it is expedient for them, his help is ever ready.(:note) jealous for Jerusalem and for Zion with a great jealousy.

geneva@Zechariah:1:15 @ And I am very greatly displeased with the nations [that are] at ease: for I was but (note:)In destroying the reprobate, I showed myself but a little angry toward my Church, but the enemy would have destroyed them also, and did not consider the goal of my chastisements.(:note) a little displeased, and they helped forward the affliction.

geneva@Zechariah:1:20 @ And the LORD showed me four (note:)These craftsmen or smiths are God's instruments, who with their mallets and hammers break these hard and strong horns which would overthrow the Church, and declare that no enemies' horn is so strong, but God has a hammer to break it in pieces.(:note) craftsmen.

geneva@Zechariah:2:4 @ And said to him, Run, speak to this (note:)Meaning himself, Zechariah.(:note) young man, saying, Signifying the spiritual Jerusalem and Church under Christ, which would be extended by the Gospel through all the world, and would need no material walls, nor trust in any worldly strength, but would be safely preserved and dwell in peace among all their enemies. Jerusalem shall be inhabited [as] towns without walls for the multitude of men and cattle in it:

geneva@Zechariah:2:8 @ For thus saith the LORD of hosts; After the (note:)Seeing that God had begun to show his grace among you by delivering you, he continues the same still toward you, and therefore sends me his angel and his Christ to defend you from your enemies, so that they will not hurt you, neither along the way nor at home.(:note) glory hath he sent me to the nations which wasted you: for he that toucheth you toucheth the You are so dear to God, that he can no more allow your enemies to hurt you, than a man can endure to be thrust in the eye; (Psa_17:8). apple of his eye.

geneva@Zechariah:3:7 @ Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also (note:)That is, have rule and government in my Church, as your predecessors have had.(:note) judge my house, and shalt also keep my By which he means to have the whole charge and ministry of the Church. courts, and I will give thee places to walk among That is, the angels, who represented the whole number of the faithful: signifying that all the godly would willingly receive him. these that stand by.

geneva@Zechariah:3:8 @ Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they (note:)Because they follow my word, they are condemned in the world, and esteemed as monsters. {{See Isa_8:18}}(:note) [are] men wondered at: for, behold, I will bring forth my servant the That is, Christ, who did so humble himself, that he not only became the servant of God, but also the servant of men: and therefore in him they should have comfort, even though in the world they are condemned; (Isa_11:1) (Jer_23:5; Jer_33:14-15). BRANCH.

geneva@Zechariah:4:1 @ And the Angel that talked with mee, came againe and waked mee, as a man that is raysed out of his sleepe,

geneva@Zechariah:4:2 @ And said to me, What seest thou? And I said, I have looked, and behold a (note:)Which was ever in the midst of the temple, signifying that the graces of God's Spirit would shine, here in most abundance, and in all perfection.(:note) lamp stand all [of] gold, with a bowl upon the top of it, and its seven lamps, and seven Which conveyed the oil that dropped from the trees into the lamps, so that the light never went out: and this vision was to strengthen and encourage the faithful that God had sufficient power in himself to continue his graces, and to bring his promise to pass even though he had no help from man. pipes to the seven lamps, which [were] upon the top of it:

geneva@Zechariah:4:8 @ Moreouer, the word of the Lord came vnto me, saying,

geneva@Zechariah:4:9 @ The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and (note:)Meaning, the Prophet, that I am Christ sent from my Father for the building and preservation of my spiritual temple.(:note) thou shalt know that the LORD of hosts hath sent me to you.

geneva@Zechariah:4:14 @ Then said he, These [are] the two (note:)Which were always green and full of oil, so that still they poured forth oil into the lamps: signifying, that God will continually maintain and preserve his Church, and endue it still with abundance and perfection of grace.(:note) anointed ones, that stand by the Lord of the whole earth.

geneva@Zechariah:5:2 @ And he said to me, What seest thou? And I answered, I see a flying (note:)Because the Jews had provoked God's plagues by condemning his word, and casting off all judgment and equity, he shows that God's curses written in this book had justly happened both to them and their fathers. But now if they would repent, God would send the same among the Chaldeans and their former enemies.(:note) scroll; its length [is] twenty cubits, and its breadth ten cubits.

geneva@Zechariah:5:3 @ Then said he to me, This [is] the curse that goeth forth over the face of the whole earth: for every one that (note:)That is, does any injury toward his neighbour.(:note) stealeth shall be cut off [as] on this Meaning, wherever he is in the world. side according to it; and every one that He that transgresses the first table of the ten commandments, and does not serve God correctly but abuses his name. sweareth shall be cut off [as] on that side according to it.

geneva@Zechariah:5:4 @ I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thiefe, and into the house of him, that falsely sweareth by my Name: and it shall remaine in the middes of his house, and shall consume it, with the timber thereof, and stones thereof.

geneva@Zechariah:5:9 @ Then I lifted up my eyes, and looked, and, behold, there came out two (note:)Which declared that God would execute his judgment by the means of the weak and infirm.(:note) women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

geneva@Zechariah:5:11 @ And he said to me, To build for it an house in the land of (note:)To remove the iniquity and affliction that came from Judah because of the judgment, to place it forever in Babylon.(:note) Shinar: and it shall be established, and set there upon her own base.

geneva@Zechariah:6:1 @ And I turned, and lifted up my eyes, and looked, and, behold, there came four (note:)By chariots here, as by horses before, he means the swift messengers of God to execute and declare his will.(:note) chariots out from between By the mountains he means the external counsel and providence of God, by which he has from before all eternity declared what will come to pass, and that which neither Satan nor all the world can alter. two mountains; and the mountains [were] mountains of brass.

geneva@Zechariah:6:9 @ And the worde of the Lord came vnto me, saying,

geneva@Zechariah:6:10 @ Take of [them of] the captivity, [even] of Heldai, of Tobijah, and of Jedaiah, who are come from Babylon, and come thou the same day, and go into the house of (note:)To receive from him and the other three, money to make the two crowns: who were men of great authority among the Jews, and doubted of the restitution of the kingdom, and of the priesthood, and hurt others by their example.(:note) Josiah the son of Zephaniah;

geneva@Zechariah:6:12 @ And speak to him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The (note:)Meaning Christ, of whom Joshua was the figure: for in Greek they were both called Jesus.(:note) BRANCH; and he shall grow That is, of himself without the help of man. up out of his place, and he shall Which declares that no one could build this temple of which Haggai speaks, but only Christ: and therefore it was spiritual, and not material; (Hag_2:9). build the temple of the LORD:

geneva@Zechariah:7:1 @ And it came to pass in the fourth year of king Darius, [that] the word of the LORD came to Zechariah in the fourth [day] of the ninth month, [even] in (note:)Which contained part of November and part of December.(:note) Chisleu;

geneva@Zechariah:7:4 @ Then came the word of the Lord of hostes vnto me, saying,

geneva@Zechariah:7:8 @ And the worde of the Lord came vnto Zechariah, saying,

geneva@Zechariah:7:10 @ And oppresse not the widowe, nor the fatherles, the stranger nor the poore, & let none of you imagine euil against his brother in your heart.

geneva@Zechariah:7:12 @ Yea, they made their hearts [as] an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his (note:)Which declares that they did not only rebel against the Prophets, but against the Spirit of God that spoke in them.(:note) spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

geneva@Zechariah:7:14 @ But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate (note:)That is, after they were taken captive.(:note) after them, that no man passed through nor returned: for they laid the pleasant land By their sins by which they provoked God's anger. desolate.

geneva@Zechariah:8:1 @ Againe the worde of the Lord of hostes came to me, saying,

geneva@Zechariah:8:4 @ Thus saith the LORD of hosts; There shall yet old (note:)Though their enemies did greatly molest and trouble them, yet God would come and dwell among them, and so preserve them as long as nature would allow them to live, and increase their children in great abundance.(:note) men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.

geneva@Zechariah:8:10 @ For before these days there was no hire for (note:)For God cursed your work, so that neither man nor beast had profit from their labours.(:note) man, nor any hire for beast; neither [was there any] peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.

geneva@Zechariah:8:13 @ And it shal come to passe, that as ye were a curse among the heathen, O house of Iudah, and house of Israel, so wil I deliuer you, & ye shalbe a blessing: feare not, but let your hands be strong.

geneva@Zechariah:8:16 @ These are ye things that ye shall doe. Speake ye euery man the trueth vnto his neighbour: execute iudgement truly & vprightly in your gates,

geneva@Zechariah:8:18 @ And the worde of the Lord of hostes came vnto me, saying,

geneva@Zechariah:8:21 @ And they that dwell in one citie, shal go to another, saying, Vp, let vs go & pray before the Lord, and seeke the Lord of hostes: I wil go also.

geneva@Zechariah:9:1 @ The burden of the word of the LORD in the land of (note:)By which he means Syria.(:note) Hadrach, and Damascus [shall be] the God's anger will remain upon their chief city, and not spare even as much as that. rest of it: when the When the Jews will convert and repent, then God will destroy their enemies. eyes of man, as of all the tribes of Israel, [shall be] toward the LORD.

geneva@Zechariah:9:2 @ And Hamath also shall border (note:)That is, by Damascus: meaning, that Harnath or Antiochia would be under the same rod and plague.(:note) by it; Tyre, and Zidon, though it be He secretly shows the cause of their destruction, because they deceived all others by their craft and subtilty, which they cloaked with this name of wisdom. very wise.

geneva@Zechariah:9:5 @ Ashkelon shall see it, and feare, and Azzah also shalbe very sorowfull, and Ekron: for her countenance shalbe ashamed, & the King shal perish fro Azzah, & Ashkelon shal not be inhabited.

geneva@Zechariah:9:8 @ And I will encamp about (note:)He shows that God's power alone will be sufficient to defend his Church against all adversaries, be they ever so cruel, or assert their power ever so often.(:note) my house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now That is, God has now seen the great injuries and afflictions with which they have been afflicted by their enemies. have I seen with my eyes.

geneva@Zechariah:10:1 @ Ask ye of the (note:)The Prophet reproves the Jews, because by their own infidelity they turn away God's promised graces, and so famine came by God's just judgment. Therefore to avoid this plague, he exhorts them to turn to God, and to pray in faith to him, and so he will give them abundance.(:note) LORD rain in the time of the latter rain; [so] the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.

geneva@Zechariah:10:2 @ For the (note:)He calls to remembrance God's punishments in times past, because they trusted not in him, but in their idols and sorcerers who always deceived them.(:note) idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore That is, the Jews went into captivity. they went their way as a flock, they were troubled, because [there was] no shepherd.

geneva@Zechariah:10:4 @ Out (note:)Out of Judah will the chief governor proceed, who will be as a corner to uphold the building, and as a nail to fasten it together.(:note) of him came forth the corner, out of him the nail, out of him the battle bow, out of him every Over their enemies. oppressor together.

geneva@Zechariah:10:6 @ And I will strengthen the house of Judah, and I will save the (note:)That is, the ten tribes, which would be united under Christ to the rest of the Church.(:note) house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I [am] the LORD their God, and will hear them.

geneva@Zechariah:10:9 @ And I will (note:)Though they will yet be scattered and seem to be lost, yet it will be profitable to them: for there they will come to the knowledge of my name, which was accomplished under the Gospel, among whom it was first preached.(:note) sow them among the people: and they shall remember me in far countries; and they shall live with their children, and Not that they would return into their country, but be gathered and joined in one faith by the doctrine of the Gospel. turn again.

geneva@Zechariah:10:12 @ And I will strengthen them in the Lorde, and they shall walke in his Name, sayth the Lorde.

geneva@Zechariah:11:3 @ [There is] a voice of the wailing of the shepherds; for their (note:)That is, the fame of Judah and Israel would perish.(:note) glory is destroyed: a voice of the roaring of young lions; for the pride of Jordan is laid waste.

geneva@Zechariah:11:5 @ Whose possessors slay them, and hold themselves (note:)Their governors destroy them without any remorse of conscience, or yet thinking that they do evil.(:note) not guilty: and they that sell them say, He notes the hypocrites, who always have the name of God in their mouths, though in their life and doings they deny God, attributing their gain to God's blessings, which comes from the wealth of their brethren. Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.

geneva@Zechariah:12:5 @ And the governors of Judah shall say in their heart, The (note:)Every captain, that had many under him before, will now think that the small power of Jerusalem will be sufficient to defend them against all enemies, because the Lord is among them.(:note) inhabitants of Jerusalem [shall be] my strength in the LORD of hosts their God.

geneva@Zechariah:12:6 @ In that day will I make the princes of Iudah like coles of fire among the wood, and like a fire brand in the sheafe, and they shall deuoure all the people round about on the right hand, and on the left: and Ierusalem shall be inhabited againe in her owne place, euen in Ierusalem.

geneva@Zechariah:12:8 @ In that day shall the Lord defende the inhabitants of Ierusalem, & he that is feeble among them, in that day shall be as Dauid: and the house of Dauid shall be as Gods house, and as the Angel of the Lord before them.

geneva@Zechariah:12:11 @ In that day shall there be a great mourning in Jerusalem, as the (note:)They will exceedingly lament and repent for their offences against God.(:note) mourning of Which was the name of a town and place near to Megiddo, where Josiah was slain; (2Ch_35:22). Hadadrimmon in the valley of Megiddon.

geneva@Zechariah:12:12 @ And the (note:)That is, in all places where the Jews will remain.(:note) land shall mourn, every family Signifying, that this mourning or repentance would not be a vain ceremony: but every one touched with his own griefs will lament. apart; the family of the Under these certain families he includes all the tribes, and shows that both the kings and the priests had by their sins pierced Christ. house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

geneva@Zechariah:12:13 @ The family of the house of Levi apart, and their wives apart; the family of (note:)Also called Simeon.(:note) Shimei apart, and their wives apart;

geneva@Zechariah:12:14 @ All the families that (note:)That is, who were elect by grace, and preserved from the common destruction.(:note) remain, every family apart, and their wives apart.

geneva@Zechariah:13:2 @ And it shall come to pass in that day, saith the LORD of hosts, [that] I will cut off the (note:)He promises that God will also purge them from all superstition, and that their religion will be pure.(:note) names of the idols out of the land, and they shall no more be remembered: and also I will cause the Meaning, the false prophets and teachers, who are the corrupters of all religion, whom the Prophet here calls unclean spirits. prophets and the unclean spirit to pass out of the land.

geneva@Zechariah:13:3 @ And it shall come to pass, [that] when any shall yet (note:)That is, when they will prophesy lies, and make God, who is the author of truth, a cloak for them.(:note) prophesy, then his father and his mother that begat him shall say to him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him He shows what zeal the godly will have under the kingdom of Christ; (Deu_13:6, Deu_13:9). shall thrust him through when he prophesieth.

geneva@Zechariah:13:4 @ And it shall come to pass in that day, [that] the prophets shall (note:)God will make them ashamed of their errors and lies, and bring them to repentance, and they will no more wear prophet's apparel to make their doctrine seem more holy.(:note) be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

geneva@Zechariah:13:5 @ But he shall say, I [am] no (note:)They will confess their former ignorance, and be content to labour for their living.(:note) prophet, I [am] a farmer; for man taught me to keep cattle from my youth.

geneva@Zechariah:13:6 @ And [one] shall say to him, What [are] these (note:)By this he shows that though their parents and friends dealt more gently with them, and did not put them to death, yet they would so punish their children that became false prophets, that the marks and signs would remain forever.(:note) wounds in thy hands? Then he shall answer, [Those] with which I was wounded [in] the house of my friends.

geneva@Zechariah:13:7 @ Awake, O sword, against my (note:)The Prophet warns the Jews, that before this great comfort under Christ would come, there would be a horrible dissipation among the people: for their governors and pastors would be destroyed, and the people would be as scattered sheep. And the evangelist applies this to Christ, because he was the head of all pastors; (Mat_26:31).(:note) shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand upon the little ones.

geneva@Zechariah:13:9 @ And I will bring that third part thorowe the fire, and will fine them as the siluer is fined, and will trye them as golde is tryed: they shall call on my Name, and I will heare them: I will say, It is my people, and they shall say, The Lorde is my God.

geneva@Zechariah:14:1 @ Behold, the day of the LORD cometh, and thy spoil shall be (note:)He arms the godly against the great temptations that would come, before they enjoyed this prosperous estate promised under Christ, that when these dangers came, they might know that they were warned of them before.(:note) divided in the midst of thee.

geneva@Zechariah:14:5 @ And ye shall flee [to] the (note:)He speaks of the hypocrites, who could not abide God's presence, but would flee into all places, where they might hide themselves among the mountains.(:note) valley of the mountains; for the valley of the mountains shall reach to Azal: yea, ye shall flee, as ye fled from before the Read (Amo_1:1). earthquake in the days of Uzziah king of Judah: and the LORD Because they did not credit the Prophet's words, he turns to God and comforts himself in that that he knew that these things would come, and says, «You, O God, with your angels will come to perform this great thing.» my God shall come, [and] all the saints with thee.

geneva@Zechariah:14:9 @ And the LORD shall be king over all the earth: in that day shall there be one (note:)All idolatry and superstition will be abolished, and there will be one God, one faith, and one religion.(:note) LORD, and his name one.

geneva@Zechariah:14:10 @ All the land shall be turned (note:)This new Jerusalem will be seen through all the world, and will excel the first in excellency, wealth, and greatness.(:note) as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and [from] the tower of Hananeel to the king's winepresses.

geneva@Zechariah:14:13 @ And it shall come to pass in that day, [that] (note:)God will not only raise up war outside, but sedition at home to test them.(:note) a great tumult from the LORD shall be among them; and they shall lay hold every one on To hurt and oppress him. the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

geneva@Zechariah:14:15 @ And so shall be the plague of the horse, of the mule, of the camel, and of the donkey, and of all the beasts that shall be in these tents, as this (note:)As the men would be destroyed, (Zec_14:12).(:note) plague.

geneva@Zechariah:14:16 @ But it shall come to passe that euery one that is left of all the nations, which came against Ierusalem, shall goe vp from yere to yere to worship the King the Lord of hostes, and to keepe the feast of Tabernacles.

geneva@Zechariah:14:17 @ And who so will not come vp of all the families of the earth vnto Ierusalem to worship the King the Lorde of hostes, euen vpon them shall come no raine.

geneva@Zechariah:14:18 @ And if the family of (note:)By the Egyptians, who were the greatest enemies to true religion, he means all the Gentiles.(:note) Egypt shall not go up, and shall not come, that [have] no [rain]; there shall be the plague, with which the LORD will smite the nations that come not up to keep the feast of tabernacles.

geneva@Malachi:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of the word of the LORD to Israel by Malachi. The Argument - This Prophet was one of the three who God raised up for the comfort of the Church after the captivity, and after him there was no one else until John the Baptist was sent, which was either a token of God's wrath, or an admonition that they should with more fervent desires look for the coming of the Messiah. He confirms the same doctrine, that the two former do: chiefly he reproves the priests for their covetousness, and because they served God after their own fantasies, and not according to the direction of his word. He also notes certain distinct sins, which were then among them, such as the marrying of idolatrous and many wives, murmurings against God, impatience, and things such as these. Nonetheless, for the comfort of the godly he declares that God would not forget his promise made to their fathers, but would send Christ his messenger, in whom the covenant would be accomplished, whose coming would be terrible to the wicked, and bring all consolation and joy to the godly.

geneva@Malachi:1:2 @ I have loved you, saith the LORD. Yet ye say, (note:)Which declares their great ingratitude that did not acknowledge this love, which was so evident, in that he chose Abraham from out of all the world, and next chose Jacob the younger brother from whom they came, and left Esau the elder.(:note) Wherein hast thou loved us? [Was] not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

geneva@Malachi:1:6 @ A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, (note:)Besides the rest of the people he mainly condemns the priests, because they should have reproved others for their hypocrisy, and for not yielding to God, and should not have hardened them by their example to do greater evils.(:note) O priests, that despise my name. And ye say, He notes their great hypocrisy, who would not see their faults, but most impudently covered them, and so were blind guides. Wherein have we despised thy name?

geneva@Malachi:1:7 @ Ye offer (note:)You receive all types of offerings for your own greediness, and do not examine whether they are according to my Law or not.(:note) polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [is] Not that they said this, but by their doings they declared it. contemptible.

geneva@Malachi:1:8 @ And if ye offer the blind for sacrifice, [is it] (note:)You make it no fault: and by this he condemns them that think it sufficient to serve God partly as he has commanded, and partly after man's fantasy, and so do not come to the pureness of religion, which he requires. And therefore in reproach he shows them that a mortal man would not be content to be served in such a way.(:note) not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

geneva@Malachi:1:9 @ And now, I pray you, (note:)He derides the priests who deceived the people in saying that they prayed for them, and shows that they were the occasion that these evils came upon the people.(:note) beseech God that he will be gracious unto us: this hath been by your means: will he regard Will God consider your office and state, seeing you are so covetous and wicked? your persons? saith the LORD of hosts.

geneva@Malachi:1:10 @ Who [is there] even among you (note:)Because the Levites who kept the doors did not test whether the sacrifices that came in were according to the Law, God wishes that they would rather shut the doors, than to receive such as were not perfect.(:note) that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

geneva@Malachi:1:11 @ For from the rising of the sun even unto the going down of the same my name [shall be] (note:)God shows that their ingratitude and neglect of his true service will be the cause of the calling of the Gentiles: and here the Prophet that was under the Law, used words that the people would understand, and by the altar and sacrifice he means the spiritual service of God, which should be under the Gospel, when an end would be made to all these legal ceremonies by Christ's sacrifice alone.(:note) great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.

geneva@Malachi:1:13 @ Ye said also, Behold, what a (note:)The priests and people were both weary with serving God, and did not regard what manner of sacrifice and service they gave to God: for that which was least profitable, was thought good enough for the Lord.(:note) weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

geneva@Malachi:1:14 @ But cursed [be] the deceiver, which hath in his flock (note:)That is, has ability to serve the Lord according to his word, and yet will serve him according to his covetous mind.(:note) a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.

geneva@Malachi:2:2 @ If ye will not hear, and if ye will not lay [it] to heart, to give glory (note:)To serve me according to my word.(:note) unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your That is, the abundance of God's benefits. blessings: yea, I have cursed them already, because ye do not lay [it] to heart.

geneva@Malachi:2:3 @ Behold, I will corrupt (note:)The seed you sow will come to no profit.(:note) your seed, and spread dung upon your faces, [even] the You boast of your holiness, sacrifices, and feasts, but they will turn to your shame and be as vile as dung. dung of your solemn feasts; and [one] shall take you away with it.

geneva@Malachi:2:4 @ And ye shall know that I have (note:)The Priests objected against the Prophet that he could not remove them without speaking against the priesthood, and the office established by God by promise. But he shows that the office is nothing slandered, when these villains and dung are called by their own names.(:note) sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

geneva@Malachi:2:5 @ My (note:)He shows what were the two conditions of the covenant made with the tribe of Levi on God's part, that he would give them long life and felicity, and on their part, that they should faithfully serve him according to his word.(:note) covenant was with him of life and peace; and I I commanded Levi a certain law to serve me. gave them to him [for] the fear wherewith he feared me, and was afraid before He served me and set forth my glory with all humility and submission. my name.

geneva@Malachi:2:10 @ Have we not all one (note:)The Prophet accuses the ingratitude of the Jews toward God and man: for seeing they were all born of one father Abraham, as God had elected them to be his holy people, they ought neither to offend God nor their brethren.(:note) father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of By which they had bound themselves to God to be a holy people. our fathers?

geneva@Malachi:2:13 @ And this have ye done again, (note:)Yet cause the people to lament, because God does not regard their sacrifices, so that they seem to sacrifice in vain.(:note) covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth [it] with good will at your hand.

geneva@Malachi:2:14 @ Yet ye say, (note:)This is another fault, of which he accuses them, that is, that they broke the laws of marriage.(:note) Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy As the one half of yourself. companion, and the wife of thy She that was united to you by a solemn covenant, and by the invocation of God's name. covenant.

geneva@Malachi:3:6 @ For I [am] the LORD, I change not; therefore ye sons of Jacob (note:)They murmured against God, because they did not see his help which was ever present to defend them: and therefore he accuses them of ingratitude, and shows that in that they are not daily consumed, it is a sign that he still defends them, and so his mercy towards them never changes.(:note) are not consumed.

geneva@Malachi:4:2 @ But unto you that fear my name shall the (note:)Meaning, Christ, who with his wings or beams of his grace would enlighten and comfort his Church; (Eph_5:14). And he is called the «Sun of righteousness», because in himself he has all perfection, and also the justice of the Father dwells in him: by which he regenerates us to righteousness, cleanses us from the filth of this world, and reforms us to the image of God.(:note) Sun of righteousness arise with healing in his wings; and ye shall go You will be set at liberty, and increase in the joy of the Spirit; (2Co_3:17). forth, and grow up as calves of the stall.

geneva@Malachi:4:6 @ And he shall (note:)He shows in what John's office would consist: in the turning of men to God, and uniting the father and children in one voice of faith: so that the father will turn to the religion of his son who is converted to Christ, and the son will embrace the faith of the true fathers, Abraham, Isaac, and Jacob.(:note) turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and The second point of his office was to give notice of God's judgment against those that would not receive Christ. smite the earth with a curse.

geneva@Matthew:1:1 @ The (note:)Jesus Christ came of Abraham of the tribe of Judah, and of the family of David as God promised.(:note)Rehearsal: as the Hebrews used to speak; see (Gen_5:1), the book of the generations. book of the Of the ancestors from whom Christ came. generation of Jesus Christ, the son of David, the Christ is also the son of Abraham. son of Abraham.

geneva@Matthew:1:2 @ Abraham begate Isaac. And Isaac begate Iacob; Iacob begat Iudas and his brethren.

geneva@Matthew:1:3 @ And Iudas begate Phares, and Zara of Thamar; Phares begate Esrom; Esrom begate Aram.

geneva@Matthew:1:4 @ And Aram begate Aminadab; Aminadab begate Naasson; Naasson begat Salmon.

geneva@Matthew:1:7 @ And Solomon begate Roboam; Roboam begate Abia; Abia begate Asa.

geneva@Matthew:1:8 @ And Asa begate Iosaphat; Iosaphat begate Ioram; Ioram begate Hozias.

geneva@Matthew:1:9 @ And Hozias begat Ioatham; Ioatham begate Achaz; Achaz begate Ezekias.

geneva@Matthew:1:10 @ And Ezekias begate Manasses; Manasses begate Amon; Amon begate Iosias.

geneva@Matthew:1:17 @ All (note:)All those who were considered to be in the lineage of David's family, as they begat one another orderly in turn.(:note) the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

geneva@Matthew:1:18 @ Now the birth of (note:)Christ is the true Emmanuel, and therefore, Jesus (that is, Saviour) is conceived in the virgin by the Holy Spirit, as foretold by the prophets.(:note) Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

geneva@Matthew:1:19 @ Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly.

geneva@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to (note:)Receive her from her parents and kinsfolks hands.(:note) take to [thee] Mary, thy Who was promised, and made sure to you to be your wife. wife, for that which is Of the mother's substance by the Holy Spirit. begotten in her is of [the] Holy Spirit.

geneva@Matthew:1:21 @ And she shall bring forth (note:)Christ is born of the same virgin who never knew a man: and is named Jesus by God himself through the angel.(:note) a son, and thou shalt call his name JESUS: for he shall save Save, and this shows us the meaning of the name Jesus. his people from their sins.

geneva@Matthew:1:23 @ Behold, a (note:)There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin.(:note) virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.

geneva@Matthew:2:1 @ Now when (note:)Christ a poor child, laid down in a crib, and though given no attention by his own people, receives nonetheless a noble witness of his divinity from heaven, and of his kingly estate from strangers: which his own people unknowingly let happen, although they did not acknowledge him.(:note) Jesus was born in Bethlehem of For there was another in the tribe of Zebulun. Judaea in the days of Herod the king, behold, there came Wise and learned men: It is a Persian word which they use frequently. wise men from the east to Jerusalem,

geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.

geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.

geneva@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the (note:)Though you are a small town, yet you will be very famous and notable through the birth of the Messiah, who will be born in you.(:note) least among the princes of Juda: for out of thee shall come a Governor, that That will rule and govern: for kings are rightly called leaders and shepherds of the people. shall rule my people Israel.

geneva@Matthew:2:9 @ So when they had heard the King, they departed: and loe, the starre which they had seene in the East, went before them, till it came and stoode ouer the place where the babe was.

geneva@Matthew:2:12 @ And being (note:)God warned and told them of it, even though they did not ask him.(:note) warned of God in a dream that they should not return to Herod, they departed into their own country another way.

geneva@Matthew:2:18 @ In Rama was there (note:)A voice of lamenting, weeping and howling.(:note) a voice heard, lamentation, and weeping, and great mourning, That is to say, All who live around Bethlehem: for Rachel, Jacob's wife who died in childbirth, was buried by the road that leads to this town, which is also called Ephratah, because of the fruitfulness of the soil, and the plentifulness of corn. Rachel weeping [for] her children, and would not be comforted, because they are not.

geneva@Matthew:2:21 @ Then he arose vp and tooke the babe and his mother, and came into the land of Israel.

geneva@Matthew:2:22 @ But whe he heard that Archelaus did reigne in Iudea in stead of his father Herod, he was afraide to go thither: yet after he was warned of God in a dreame, he turned aside into the parts of Galile,

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:3:4 @ And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was (note:)Locusts were a type of meat which certain of the eastern people use, who were therefore called devourers of locusts.(:note) locusts and wild honey.

geneva@Matthew:3:10 @ And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.

geneva@Matthew:4:3 @ Then came to him the tempter, and said, If thou be the Sonne of God, commande that these stones be made bread.

geneva@Matthew:4:11 @ Then the deuill left him: and beholde, the Angels came, and ministred vnto him.

geneva@Matthew:4:13 @ And leaving Nazareth, he came and dwelt in (note:)Which was a town a great deal more famous than Nazareth was.(:note) Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.

geneva@Matthew:4:23 @ And (note:)Christ assures the hearts of the believers of his spiritual and saving virtue, by healing the diseases of the body.(:note) Jesus went about all Galilee, teaching in Their, that is, the Galilaeans. their Synagogues, that is, the Churches of the Jews. synagogues, and preaching the gospel of the Of the Messiah. kingdom, and healing Diseases of all kinds, but not every disease: that is, as we say, some of every kind. all manner of sickness and all manner of The word properly signifies the weakness of the stomach: but here it is taken for those diseases which make those that have them faint and wear away. disease among the people.

geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.

geneva@Matthew:5:1 @ And when he sawe the multitude, he went vp into a mountaine: and when he was set, his disciples came to him.

geneva@Matthew:5:3 @ Blessed [are] the (note:)Under the name of poverty are meant all the miseries, that are joined with poverty.(:note) poor in Whose minds and spirits are brought under control, and tamed, and obey God. spirit: for theirs is the kingdom of heaven.

geneva@Matthew:5:11 @ Blessed shall ye be when men reuile you, and persecute you, & say all maner of euill against you for my sake, falsely.

geneva@Matthew:5:29 @ And if thy (note:)He names the right eye and the right hand, because the parts of the right side of our bodies are the chiefest, and the most ready to commit any wickedness.(:note) right eye Literally, do cause you to offend: for sins are stumbling blocks as it were, that is to say, rocks which we are cast upon. offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

geneva@Matthew:5:32 @ But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: & whosoeuer shal marrie her that is diuorced, committeth adulterie.

geneva@Matthew:5:46 @ For if ye loue them, which loue you, what rewarde shall you haue? Doe not the Publicanes euen the same?

geneva@Matthew:6:1 @ Take heed that ye do not your (note:)Ambition makes alms vain.(:note) alms before men, to be seen of them: otherwise ye have no This word «reward» is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call «merit». reward of your Father which is in heaven.

geneva@Matthew:6:6 @ But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.

geneva@Matthew:6:13 @ And lead us not into temptation, but deliver us from (note:)From the devil, or from all adversity.(:note) evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.

geneva@Matthew:7:3 @ And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?

geneva@Matthew:7:4 @ Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?

geneva@Matthew:7:5 @ Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.

geneva@Matthew:7:9 @ For what man is there among you, which if his sonne aske him bread, woulde giue him a stone?

geneva@Matthew:7:17 @ So euery good tree bringeth foorth good fruite, & a corrupt tree bringeth forth euill fruite.

geneva@Matthew:7:22 @ Many will say to me in that day, Lord, Lord, have we not prophesied in thy (note:)By «name» here is meant mighty working power of God, which every man witnesses that calls upon him.(:note) name? and in thy name have cast out devils? and in thy name done many Properly, powers: Now these excellent works which are done are called powers because of those things which they bring to pass, for by them we understand how mighty the power of God is. wonderful works?

geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.

geneva@Matthew:7:27 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell, and the fall thereof was great.

geneva@Matthew:7:28 @ And it came to passe, when Iesus had ended these wordes, the people were astonied at his doctrine.

geneva@Matthew:8:8 @ But the Centurion answered, saying, Master, I am not worthy that thou shouldest come vnder my roofe: but speake the worde onely, and my seruant shall be healed.

geneva@Matthew:8:9 @ For I am a man also vnder the authoritie of an other, and haue souldiers vnder me: and I say to one, Goe, and he goeth: and to another, Come, and he commeth: and to my seruant, Doe this, and he doeth it.

geneva@Matthew:8:11 @ And I say unto you, That many shall come from the east and west, and shall (note:)A metaphor taken of banqueters, for they that sit down together are fellows in the banquet.(:note) sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

geneva@Matthew:8:13 @ Then Iesus saide vnto the Centurion, Goe thy way, and as thou hast beleeued, so be it vnto thee, And his seruant was healed the same houre.

geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.

geneva@Matthew:8:26 @ And he said vnto them, Why are ye fearefull, O ye of litle faith? Then he arose, & rebuked the winds & the sea: & so there was a great calme.

geneva@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would (note:)Where men live as swine, there Christ does not abide, but demons.(:note) depart out of their coasts.

geneva@Matthew:9:1 @ And he (note:)Sins are the cause of our afflictions, and Christ only forgives them if we believe.(:note) entered into a ship, and passed over, and came into his Into Capernaum, for as Theophylact says, Bethlehem brought him forth, Nazareth brought him up, and Capernaum was his dwelling place. own city.

geneva@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This [man] (note:)To blaspheme, signifies among the divines, to speak wickedly: and among the more eloquent Greeks, to slander.(:note) blasphemeth.

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.

geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

geneva@Matthew:9:20 @ (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment.

geneva@Matthew:9:22 @ Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole; the woman was made whole at that same moment.)

geneva@Matthew:9:28 @ And when hee was come into the house, the blinde came to him, & Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord.

geneva@Matthew:9:31 @ But when they were departed, they spread abroad his fame throughout all that land.

geneva@Matthew:9:35 @ And Iesus went about all cities and townes, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse and euery disease among the people.

geneva@Matthew:10:2 @ Now the names of the twelve apostles are these; The (note:)Theophylact says that Peter and Andrew are called the first, because they were first called.(:note) first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;

geneva@Matthew:10:3 @ Philippe and Bartlemewe: Thomas, and Matthewe that Publicane: Iames the sonne of Alpheus, & Lebbeus whose surname was Thaddeus:

geneva@Matthew:10:5 @ These twelue did Iesus send forth, & commaunded them, saying, Goe not into the way of of the Gentiles, and into the cities of the Samaritans enter yee not:

geneva@Matthew:10:12 @ And when yee come into an house, salute the same.

geneva@Matthew:10:22 @ And yee shall be hated of all men for my Name: but he that endureth to the end, he shall be saued.

geneva@Matthew:10:29 @ Are not two sparrows sold for a (note:)The fourth part of an ounce or seven grams.(:note) farthing? and one of them shall not fall on the ground without your Father.

geneva@Matthew:10:35 @ For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in lawe.

geneva@Matthew:10:42 @ And whosoever shall give to drink unto one of these (note:)Who in the sight of the world are vile and abject.(:note) little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.

geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.

geneva@Matthew:11:17 @ And say, We haue piped vnto you, and ye haue not daunced, we haue mourned vnto you, and ye haue not lamented.

geneva@Matthew:11:18 @ For Iohn came neither eating nor drinking, and they say, He hath a deuill.

geneva@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (note:)That which the many refuse, the elect and chosen embrace.(:note) But Wise men acknowledge the wisdom of the gospel when they receive it. wisdom is justified of her children.

geneva@Matthew:11:23 @ And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day.

geneva@Matthew:11:29 @ Take my yoke on you, and learne of me that I am meeke and lowly in heart: and ye shall finde rest vnto your soules.

geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?

geneva@Matthew:12:5 @ Or have ye not read in the law, how that on the sabbath days the priests in the temple (note:)When the priests do God's service on the sabbath day, they do not break the law: much less does the Lord of the Sabbath break the sabbath.(:note) profane the sabbath, and are blameless?

geneva@Matthew:12:11 @ And he said vnto the, What man shall there be among you, that hath a sheepe, & if it fal on a Sabbath day into a pit, doth not take it & lift it out?

geneva@Matthew:12:15 @ But whe Iesus knew it, he departed thece, & great multitudes folowed him, & he healed the al,

geneva@Matthew:12:18 @ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew (note:)By judgment is meant a godly kingdom, because Christ was to proclaim true religion among the Gentiles, and to cast out superstition; and wherever this is done, the Lord is said to reign and judge there, that is to say, to govern and rule matters.(:note) judgment to the Gentiles.

geneva@Matthew:12:21 @ And in his Name shall the Gentiles trust.

geneva@Matthew:12:23 @ And all the people were amased, and saide, Is not this that sonne of Dauid?

geneva@Matthew:12:35 @ A good man out of the good treasure of his heart bringeth foorth good things: & an euill man out of an euill treasure, bringeth forth euill things.

geneva@Matthew:12:39 @ But he answered and said unto them, An evil and (note:)Bastard, who fell from Abraham's faith or forsook the true worship of God.(:note) adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

geneva@Matthew:12:40 @ For as Ionas was three daies & three nights in the whales belly: so shall the Sonne of man be three daies & three nights in ye heart of the earth.

geneva@Matthew:12:42 @ The queen of the (note:)He means the Queen of Sheba: whose country is south in respect to the land of Israel; (1Ki_10:1-13).(:note) south shall rise up in the judgment with this generation, and shall condemn it: for she came from the For Sheba is situated in the farthest coast of Arabia at the mouth of the Arabian Sea. uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

geneva@Matthew:12:44 @ Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.

geneva@Matthew:12:45 @ Then he goeth, & taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.

geneva@Matthew:12:48 @ But he answered, and said to him that told him, Who is my mother? & who are my brethren?

geneva@Matthew:12:50 @ For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.

geneva@Matthew:13:1 @ The same day went Iesus out of the house, and sate by the sea side.

geneva@Matthew:13:4 @ And as he sowed, some fell by the way side, and the foules came and deuoured them vp.

geneva@Matthew:13:7 @ And some fell among thornes, and the thornes sprong vp, and choked them.

geneva@Matthew:13:8 @ Some againe fel in good ground, & brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.

geneva@Matthew:13:10 @ Then the disciples came, and said to him, Why speakest thou to them in parables?

geneva@Matthew:13:15 @ For this peoples heart is waxed fat, & their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, & should vnderstand with their hearts, & should returne, that I might heale them.

geneva@Matthew:13:17 @ For verely I say vnto you, that many Prophets, & righteous men haue desired to see those things which ye see, & haue not seene them, & to heare those things which ye heare, and haue not heard them.

geneva@Matthew:13:22 @ And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.

geneva@Matthew:13:25 @ But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.

geneva@Matthew:13:27 @ Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?

geneva@Matthew:13:32 @ Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.

geneva@Matthew:13:36 @ Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.

geneva@Matthew:13:49 @ So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust,

geneva@Matthew:13:53 @ And it came to passe, that when Iesus had ended these parables, he departed thence,

geneva@Matthew:13:55 @ Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?

geneva@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased (note:)There were three Herods: the first of them was Antipater's son, who is also called Ascalonius, in whose reign Christ was born, and it was he that caused the children to be slain. The second was called Antipas, Magnus his son, whose mother's name was Malthaca or Martaca, and he was called Tetrarch, because he enlarged his dominion, when Archelaus was banished to Vienna in France. The third was Agrippa, Magnus his nephew by Aristobulus, and it was he that slew James.(:note) Herod.

geneva@Matthew:14:12 @ And his disciples came, and tooke vp the bodie, and buried it, and went, and tolde Iesus.

geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.

geneva@Matthew:14:33 @ Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.

geneva@Matthew:14:34 @ And when they were gone over, they came into the land of (note:)This Gennesaret was a lake near Capernaum, which is also called the Sea of Galilee or Tiberias; so the country itself grew to be called Gennesaret.(:note) Gennesaret.

geneva@Matthew:15:12 @ Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?

geneva@Matthew:15:22 @ And, behold, a woman of (note:)Of the people of the Canaanites, who dwelt in Phoenicia.(:note) Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.

geneva@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the (note:)Of the people of Israel, who were divided into tribes, but all those tribes came from one family.(:note) house of Israel.

geneva@Matthew:15:25 @ Yet she came, and worshipped him, saying, Lord, helpe me.

geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:

geneva@Matthew:15:34 @ And Iesus said vnto them, How many loaues haue ye? And they said, Seuen, & a few litle fishes.

geneva@Matthew:15:39 @ Then Iesus sent away the multitude, and tooke ship, and came into the partes of Magdala.

geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.

geneva@Matthew:16:6 @ Then Iesus said vnto them, Take heede and beware of the leauen of the Pharises & Sadduces.

geneva@Matthew:16:7 @ And they reasoned among themselues, saying, It is because we haue brought no bread.

geneva@Matthew:16:8 @ [Which] when Jesus (note:)Not by others, but by virtue of his divinity.(:note) perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

geneva@Matthew:16:15 @ He said vnto them, But whome say ye that I am?

geneva@Matthew:16:16 @ Then Simon Peter answered, & said, Thou art that Christ, the Sonne of the liuing God.

geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

geneva@Matthew:17:5 @ While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is (note:)The word «my» distinguishes Christ from other children. For he is God's natural son, we by adoption; therefore he is called the first begotten among the brethren, because although he is by right the only son, yet he is chief among many, in that he is the source and head of the adoption.(:note) my beloved Son, in whom I am well pleased; hear ye him.

geneva@Matthew:17:7 @ Then Iesus came and touched them, and said, Arise, and be not afraide.

geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.

geneva@Matthew:18:1 @ The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?

geneva@Matthew:18:4 @ Whosoeuer therefore shal humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.

geneva@Matthew:18:5 @ And whosoeuer shall receiue one such litle childe in my name, receiueth me.

geneva@Matthew:18:12 @ How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie & nine, & go into the mountaines, and seeke that which is gone astray?

geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.

geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.

geneva@Matthew:18:28 @ But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, & he layde hands on him, and thratled him, saying, Pay me that thou owest.

geneva@Matthew:18:31 @ And when his other felowe seruants sawe what was done, they were very sory, & came, and declared vnto their Lord all that was done.

geneva@Matthew:19:1 @ And it came to pass, [that] when Jesus had finished these sayings, he (note:)Passed over the water out of Galilee into the borders of Judea.(:note) departed from Galilee, and came into the coasts of Judaea beyond Jordan;

geneva@Matthew:19:4 @ And he answered & sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female,

geneva@Matthew:19:21 @ Jesus said unto him, If (note:)The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind.(:note) thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.

geneva@Matthew:19:24 @ And again I say unto you, It is (note:)Literally, «it is of less labour».(:note) easier for a Theophylact notes, that by this word is meant a cable rope, but Caninius alleges out of the Talmuds that it is a proverb, and the word «Camel» signifies the beast itself. camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?

geneva@Matthew:19:29 @ And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.

geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.

geneva@Matthew:20:3 @ And he went out about the third houre, & sawe other standing idle in the market place,

geneva@Matthew:20:5 @ Againe he went out about the sixt & ninth houre, and did likewise.

geneva@Matthew:20:9 @ And they which were hired about ye eleuenth houre, came and receiued euery man a penie.

geneva@Matthew:20:10 @ Nowe when the first came, they supposed that they should receiue more, but they likewise receiued euery man a penie.

geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.

geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?

geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.

geneva@Matthew:20:23 @ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is (note:)The almightiness of Christ's divinity is not shut out by this, but it shows the debasing of himself by taking man's nature upon him.(:note) not mine to give, but [it shall be given to them] for whom it is prepared of my Father.

geneva@Matthew:20:26 @ But it shall not be so among you: but whosoeuer will be great among you, let him be your seruant.

geneva@Matthew:20:27 @ And whosoeuer will be chiefe among you, let him be your seruant.

geneva@Matthew:20:28 @ Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.

geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.

geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

geneva@Matthew:21:5 @ Tell ye the (note:)The city of Sion. This is a Hebrew idiom, common in the Lamentations of Jeremiah.(:note) daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.

geneva@Matthew:21:12 @ And Iesus went into the Temple of God, and cast out all them that solde and bought in the Temple, and ouerthrew the tables of the money chagers, & the seates of them that sold doues,

geneva@Matthew:21:14 @ Then the blinde, and the halt came to him in the Temple, and he healed them.

geneva@Matthew:21:16 @ And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast (note:)You have made most perfect. We read in David, «Thou hast established» or «grounded», and if the matter is considered well, the evangelist says here the same thing, for that which is most perfect is stable and sure.(:note) perfected praise?

geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.

geneva@Matthew:21:28 @ But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde.

geneva@Matthew:21:30 @ Then came he to the second, and said likewise; he answered, and said, I will, Syr: yet he went not.

geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.

geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.

geneva@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us (note:)Literally, «let us hold it fast».(:note) seize on his inheritance.

geneva@Matthew:21:42 @ Jesus saith unto them, Did ye never read in the scriptures, The stone which the (note:)Master builders, who are chief builders of the house, that is of the Church.(:note) builders rejected, the same is Began to be. become the The chiefest stone in the corner is called the head of the corner: which bears up the couplings or joints of the whole building. head of the corner: That matter (in that the stone which was cast away is made the head) is the Lord's doing which we behold and greatly marvel at. this is the Lord's doing, and it is marvellous in our eyes?

geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.

geneva@Matthew:22:12 @ And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was (note:)Literally, «haltered», that is to say, he held his peace, as though he had a bridle or a halter around his neck.(:note) speechless.

geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.

geneva@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.

geneva@Matthew:22:42 @ Saying, What think ye of Christ? (note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.

geneva@Matthew:23:11 @ But he that is greatest among you, let him be your seruant.

geneva@Matthew:23:24 @ Ye blinde guides, which straine out a gnat, and swallowe a camell.

geneva@Matthew:23:33 @ O serpents, the generation of vipers, howe should ye escape the damnation of hell!

geneva@Matthew:23:39 @ For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.

geneva@Matthew:24:1 @ And Iesus went out, and departed from the Temple, and his disciples came to him, to shewe him the building of the Temple.

geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.

geneva@Matthew:24:5 @ For many shall come in my name, saying, I am Christ, and shall deceiue many.

geneva@Matthew:24:7 @ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in (note:)Everywhere.(:note) divers places.

geneva@Matthew:24:9 @ Then shal they deliuer you vp to be afflicted, and shall kill you, and ye shall be hated of all nations for my Names sake.

geneva@Matthew:24:11 @ And many false prophets shall arise, & shall deceiue many.

geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.

geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,

geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

geneva@Matthew:25:1 @ Then (note:)We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.(:note) shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and The pomp of weddings was usually preferred to be done at night, and that by young unmarried women. went forth to meet the bridegroom.

geneva@Matthew:25:2 @ And fiue of them were wise, & fiue foolish.

geneva@Matthew:25:3 @ The foolish tooke their lampes, but tooke none oyle with them.

geneva@Matthew:25:4 @ But the wise tooke oyle in their vessels with their lampes.

geneva@Matthew:25:7 @ Then all those virgins arose, and trimmed their lampes.

geneva@Matthew:25:8 @ And the foolish said to the wise, Giue vs of your oyle, for our lampes are out.

geneva@Matthew:25:10 @ And while they went to bye, the bridegrome came: and they that were readie, went in with him to the wedding, and the gate was shut.

geneva@Matthew:25:11 @ Afterwards came also the other virgins, saying, Lord, Lord, open to vs.

geneva@Matthew:25:18 @ But he that receiued that one, went & digged it in the earth, and hid his masters money.

geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.

geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.

geneva@Matthew:25:22 @ Also he that had receiued two talents, came, and said, Master, thou deliueredst vnto me two talents: behold, I haue gained two other talets more.

geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

geneva@Matthew:25:25 @ I was therefore afraide, and went, & hid thy talent in the earth: behold, thou hast thine owne.

geneva@Matthew:25:26 @ And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.

geneva@Matthew:25:32 @ And before him shalbe gathered all nations, & he shal seperate them one from another, as a shepheard separateth the sheepe from ye goates.

geneva@Matthew:25:36 @ I was naked, & ye clothed me: I was sicke, and ye visited me: I was in prison, and ye came vnto me.

geneva@Matthew:25:38 @ And when sawe we thee a stranger, and tooke thee in vnto vs? or naked, & clothed thee?

geneva@Matthew:25:39 @ Or when sawe we thee sicke, or in prison, and came vnto thee?

geneva@Matthew:25:43 @ I was a stranger, & ye tooke me not in vnto you: I was naked, & ye clothed me not: sicke, and in prison, and ye visited me not.

geneva@Matthew:26:1 @ And (note:)Christ witnesses by his going to death voluntarily, that he will make full satisfaction for the sin of Adam by his obedience.(:note) it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

geneva@Matthew:26:5 @ But they said, Not on the (note:)By the word «feast» is meant the whole feast of unleavened bread: the first and eighth day of which were so holy that they were not allowed to do any work on it, though the whole company of the Sanhedrin determined otherwise: And yet it came to pass through God's providence, that Christ suffered at that time, so that all the people of Israel might be witnesses of his everlasting sacrifice.(:note) feast [day], lest there be an uproar among the people.

geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.

geneva@Matthew:26:32 @ But after I am risen againe, I will go before you into Galile.

geneva@Matthew:26:43 @ And he came, and founde them a sleepe againe, for their eyes were heauie.

geneva@Matthew:26:44 @ So he left them and went away againe, and praied the third time, saying the same woordes.

geneva@Matthew:26:45 @ Then came he to his disciples, and said vnto them, Sleepe henceforth, & take your rest: behold, the houre is at hand, and the Sonne of man is giuen into the hands of sinners.

geneva@Matthew:26:47 @ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, (note:)Sent from the high Priests.(:note) from the chief priests and elders of the people.

geneva@Matthew:26:49 @ And forthwith he came to Iesus, and sayd, God saue thee, Master, and kissed him.

geneva@Matthew:26:51 @ And behold, one of them which were with Iesus, stretched out his hand, & drewe his sworde, and strooke a seruaunt of the high Priest, and smote off his eare.

geneva@Matthew:26:55 @ The same houre sayde Iesus to the multitude, Ye be come out as it were against a thiefe, with swordes and staues to take mee: I sate daily teaching in the Temple among you, and yee tooke me not.

geneva@Matthew:26:60 @ But they founde none, and though many false witnesses came, yet founde they none: but at the last came two false witnesses,

geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.

geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

geneva@Matthew:26:73 @ So after a while, came vnto him they that stoode by, and sayde vnto Peter, Surely thou art also one of them: for euen thy speache bewraieth thee.

geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)

geneva@Matthew:27:32 @ And as they came out, they found a man of Cyrene, Simon by name: him they (note:)They compelled Simon to bear his burdensome cross, by which it appears that Jesus was so poorly handled before that he fainted along the way, and was not able to bear his cross the whole distance: for John writes that he did bear the cross, that is, at the beginning.(:note) compelled to bear his cross.

geneva@Matthew:27:40 @ And saying, Thou that destroyest ye Temple, & buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe fro ye crosse.

geneva@Matthew:27:43 @ He trusted in God, let him deliuer him nowe, if he will haue him: for he saide, I am the Sonne of God.

geneva@Matthew:27:44 @ The (note:)This is spoken using the figure of speech called synecdoche, for only one of the thieves reviled him.(:note) thieves also, which were crucified with him, cast the same in his teeth.

geneva@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou (note:)That is, in this misery: And this crying out is a natural part of his humanity, which, even though it was void of sin, still felt the wrath of God, the wrath which is due to our sins.(:note) forsaken me?

geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.

geneva@Matthew:27:48 @ And straightway one of them ran, & tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.

geneva@Matthew:27:53 @ And came out of the graues after his resurrection, and went into the holy citie, and appeared vnto many.

geneva@Matthew:27:56 @ Among whom was Marie Magdalene, and Marie the mother of Iames, & Ioses, and the mother of Zebedeus sonnes.

geneva@Matthew:27:58 @ He went to Pilate, & asked ye body of Iesus. Then Pilate commanded ye body to be deliuered.

geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.

geneva@Matthew:28:2 @ And behold, there was a great earthquake: for the Angel of the Lorde descended from heauen, and came and rolled backe the stone from the doore, and sate vpon it.

geneva@Matthew:28:3 @ His (note:)The beams of his eyes, and by the figure of speech called synecdoche, this is understood as the countenance.(:note) countenance was like lightning, and his raiment white as snow:

geneva@Matthew:28:4 @ And for feare of him, the keepers were astonied, and became as dead men.

geneva@Matthew:28:7 @ And go quickly, & tel his disciples that he is risen fro ye dead: & behold, he goeth before you into Galile: there ye shall see him: loe, I haue told you.

geneva@Matthew:28:13 @ Saying, Say, His disciples came by night, and stole him away while we slept.

geneva@Matthew:28:15 @ So they tooke the money, and did as they were taught: and this saying is noysed among the Iewes vnto this day.

geneva@Matthew:28:18 @ And Iesus came, and spake vnto them, saying, All power is giuen vnto me, in heauen, and in earth.

geneva@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (note:)Forever: and this refers to the manner of the presence of his Spirit, by means of which he makes us partakers both of himself and of all his benefits, even though he is absent from us in body.(:note) alway, [even] unto the end of the world. Amen.

geneva@Mark:1:5 @ And al ye countrey of Iudea, & they of Hierusalem went out vnto him, and were all baptized of him in the riuer Iordan, confessing their sinnes.

geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,

geneva@Mark:1:11 @ And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am (note:){{See Mat_3:17}}(:note) well pleased.

geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.

geneva@Mark:1:26 @ And when the unclean spirit (note:)See below, (Mar_9:20).(:note) had torn him, and cried with a loud voice, he came out of him.

geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.

geneva@Mark:1:28 @ And immediately his fame spread abroad throughout all the region (note:)Not only into Galilee, but also into the countries bordering upon it.(:note) round about Galilee.

geneva@Mark:1:31 @ And he came and tooke her by the hand, and lifted her vp, and the feuer forsooke her by and by, and shee ministred vnto them.

geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.

geneva@Mark:1:35 @ And in the morning very early before day, Iesus arose & went out into a solitarie place, and there praied.

geneva@Mark:1:38 @ And he said unto them, Let us go into the (note:)Villages which were like cities.(:note) next towns, that I may preach there also: for therefore came I forth.

geneva@Mark:1:42 @ And assone as he had spoken, immediatly ye leprosie departed fro him, & he was made cleane.

geneva@Mark:1:45 @ But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.

geneva@Mark:2:3 @ And there came vnto him, that brought one sicke of the palsie, borne of foure men.

geneva@Mark:2:12 @ And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all (note:)Literally, «past themselves», or «out of their wit».(:note) amazed, and glorified God, saying, We never saw it on this fashion.

geneva@Mark:2:14 @ And as he passed by, he saw (note:)Matthew's other name.(:note) Levi the [son] of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

geneva@Mark:2:15 @ And it came to passe, as Iesus sate at table in his house, many Publicanes & sinners sate at table also with Iesus, and his disciples: for there were many that followed him.

geneva@Mark:2:17 @ Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.

geneva@Mark:2:19 @ And Iesus saide vnto them, Can the children of the marriage chamber fast, whiles the bridegrome is with them? as long as they haue the bridegrome with them, they cannot fast.

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:3:4 @ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save (note:)He uses here the figure of speech called synecdoche, for this type of saying, «to save the life», is the same as saying «to save the man».(:note) life, or to kill? But they held their peace.

geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

geneva@Mark:3:13 @ Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.

geneva@Mark:3:16 @ And the first was Simon, and hee named Simon, Peter,

geneva@Mark:3:17 @ Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)

geneva@Mark:3:18 @ And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and (note:)Whom Luke also calls Judas: and to make a distinction the other Judas is called Iscariot.(:note) Thaddaeus, and Simon the Canaanite,

geneva@Mark:3:22 @ And the Scribes which came downe fro Hierusalem, saide, He hath Beelzebub, & through the prince of the deuils he casteth out deuils.

geneva@Mark:3:29 @ But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.

geneva@Mark:3:31 @ There came then his (note:)By the name «brother» the Hebrews understand all that are of the same stock and blood.(:note) brethren and his mother, and, standing without, sent unto him, calling him.

geneva@Mark:4:4 @ And it came to passe as he sowed, that some fell by the way side, and the foules of the heauen came, and deuoured it vp.

geneva@Mark:4:7 @ And some fell among the thornes, and the thornes grewe vp, and choked it, so that it gaue no fruite.

geneva@Mark:4:18 @ Also they that receiue the seede among the thornes, are such as heare the word:

geneva@Mark:4:35 @ Nowe the same day when euen was come, he saide vnto them, Let vs passe ouer vnto the other side.

geneva@Mark:5:1 @ And (note:)Many hold the virtue of Christ in admiration, and yet they will not lose even the least thing they have in order to redeem it.(:note) they came over unto the other side of the sea, into the country of the {{See Mat_8:30}} Gadarenes.

geneva@Mark:5:3 @ Who had his abiding among the graues, and no man could binde him, no not with chaines:

geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.

geneva@Mark:5:9 @ And he asked him, What is thy name? and hee answered, saying, My name is Legion: for we are many.

geneva@Mark:5:14 @ And the swineheards fled, and told it in the citie, and in the countrey, and they came out to see what it was that was done.

geneva@Mark:5:15 @ And they came to Iesus, and sawe him that had bene possessed with the deuil, and had the legion, sit both clothed, and in his right minde: and they were afraide.

geneva@Mark:5:21 @ And when Iesus was come ouer againe by ship vnto the other side, a great multitude gathered together to him, & he was neere vnto the sea.

geneva@Mark:5:22 @ And, (note:)The whole company did not assemble without any structure, but in every synagogue there were certain men who governed the people.(:note) behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

geneva@Mark:5:26 @ And had suffred many things of many physicions, and had spent all that she had, and it auailed her nothing, but she became much worse.

geneva@Mark:5:27 @ When she had heard of Iesus, shee came in the preasse behinde, and touched his garment.

geneva@Mark:5:33 @ And the woman feared and trembled: for she knewe what was done in her, and shee came and fell downe before him, and tolde him the whole trueth.

geneva@Mark:5:35 @ While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?

geneva@Mark:5:37 @ And he suffered no man to folow him saue Peter and Iames, and Iohn the brother of Iames.

geneva@Mark:5:38 @ So hee came vnto the house of the ruler of the Synagogue, and sawe the tumult, and them that wept and wailed greatly.

geneva@Mark:5:41 @ And tooke the childe by the hand, & saide vnto her, Talitha cumi, which is by interpretation, Mayden, I say vnto thee, arise.

geneva@Mark:6:1 @ And (note:)The faithless world by no means diminishes the virtue of Christ, but knowingly and willingly it deprives itself of the efficacy of it being offered unto them.(:note) he went out from thence, and came into his own country; and his disciples follow him.

geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.

geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.

geneva@Mark:6:12 @ And they went out, and preached, that men should amend their liues.

geneva@Mark:6:17 @ For Herod him selfe had sent forth, & had taken Iohn, and bound him in prison for Herodias sake, which was his brother Philippes wife, because he had maried her.

geneva@Mark:6:22 @ And when the daughter (note:)This same Herodias had the daughter by Philip, not by Herod Antipas, and Josephus called the daughter Salome.(:note) of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.

geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.

geneva@Mark:6:29 @ And when his disciples heard it, they came and tooke vp his body, and put it in a tombe.

geneva@Mark:6:33 @ But the people sawe them when they departed, and many knewe him, and ran a foote thither out of all cities, and came thither before them, and assembled vnto him.

geneva@Mark:6:35 @ And when the day was nowe farre spent, his disciples came vnto him, saying, This is a desart place, and nowe the day is farre passed.

geneva@Mark:6:41 @ And he tooke the fiue loaues, and the two fishes, and looked vp to heauen, and gaue thanks, and brake the loaues, and gaue them to his disciples to set before them, and the two fishes he deuided among them all.

geneva@Mark:6:48 @ And he saw them troubled in rowing, (for the winde was contrary vnto them) and about the fourth watch of the night, hee came vnto them, walking vpon the sea, and would haue passed by them.

geneva@Mark:6:49 @ And when they saw him walking vpon the sea, they supposed it had bene a spirit, & cried out.

geneva@Mark:6:50 @ For they all saw him, and were sore afrayd: but anon he talked with them, & said vnto them, Be ye of good comfort: it is I, be not afrayd.

geneva@Mark:6:51 @ And he went up unto them into the ship; and the wind ceased: and they were (note:)They were still so amazed when they knew that it was no spirit, that they were much more astonished than they ever were before, when they saw the wind and the sea obey his commandment.(:note) sore amazed in themselves beyond measure, and wondered.

geneva@Mark:6:53 @ And they came ouer, and went into the land of Gennesaret, and arriued.

geneva@Mark:6:55 @ And ran about throughout all that region round about, and began to cary hither & thither in couches all that were sicke, where they heard that he was.

geneva@Mark:7:1 @ Then (note:)None resist the wisdom of God more than they that should be wisest, and they resist because of their zeal for their own traditions: for men please themselves in superstition more than in any other thing, that is to say, in a worship of God fondly devised by themselves.(:note) came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

geneva@Mark:7:17 @ And when hee came into an house, away from the people, his disciples asked him concerning the parable.

geneva@Mark:7:25 @ For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,

geneva@Mark:7:26 @ The woman was a (note:)By nationality, profane.(:note) Greek, a A neighbour of or near to Damascus. Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

geneva@Mark:7:32 @ And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.

geneva@Mark:7:37 @ And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, & the domme to speake.

geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.

geneva@Mark:8:10 @ And anon he entred into a ship with his disciples, and came into the parts of Dalmanutha.

geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.

geneva@Mark:8:19 @ When I brake the fiue loaues among fiue thousand, how many baskets full of broken meate tooke ye vp? They said vnto him, Twelue.

geneva@Mark:8:20 @ And when I brake seuen among foure thousande, howe many baskets of the leauings of broken meate tooke ye vp? And they said, Seuen.

geneva@Mark:8:24 @ And he looked up, and said, I (note:)He perceived men moving but at the same time could not discern their bodies.(:note) see men as trees, walking.

geneva@Mark:8:29 @ And he said vnto them, But whome say ye that I am? Then Peter answered, and saide vnto him, Thou art that Christ.

geneva@Mark:8:38 @ For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.

geneva@Mark:9:3 @ And his raiment (note:)Did sparkle as it were.(:note) became shining, exceeding white as snow; so as no fuller on earth can white them.

geneva@Mark:9:7 @ And there was a cloude that shadowed them, and a voyce came out of the cloude, saying, This is my beloued Sonne: heare him.

geneva@Mark:9:15 @ And straightway all the people, when they behelde him, were amased, and ranne to him, and saluted him.

geneva@Mark:9:16 @ Then hee asked the Scribes, What dispute you among your selues?

geneva@Mark:9:18 @ And wheresoever he taketh him, he (note:)Vexes him inwardly, as the colic does.(:note) teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

geneva@Mark:9:19 @ Then he answered him, & said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.

geneva@Mark:9:20 @ And they brought him unto him: and when he (note:)As soon as Jesus had looked upon the boy that was brought to him, the demon began to rage in this way.(:note) saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

geneva@Mark:9:22 @ And oft times he casteth him into the fire, & into the water to destroy him: but if thou canst do any thing, helpe vs, and haue compassion vpo vs.

geneva@Mark:9:25 @ When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme & deafe spirit, I charge thee, come out of him, & enter no more into him.

geneva@Mark:9:34 @ And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.

geneva@Mark:9:35 @ And he sate downe, and called the twelue, and said to them, If any man desire to be first, the same shalbe last of all, and seruant vnto all.

geneva@Mark:9:37 @ Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not (note:)He not only receives me, but also him that sent me.(:note) me, but him that sent me.

geneva@Mark:9:39 @ But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.

geneva@Mark:9:41 @ And whosoeuer shall giue you a cup of water to drinke for my Names sake, because ye belong to Christ, verely I say vnto you, he shall not lose his rewarde.

geneva@Mark:9:44 @ Where their (note:)Their worm who will be cast into that flame.(:note) worm dieth not, and the fire is not quenched.

geneva@Mark:9:46 @ Where their worme dyeth not, & the fire neuer goeth out.

geneva@Mark:10:1 @ And he (note:)That is to say, departed and went from there: for in the Hebrew language sitting and dwelling are the same thing, and so are rising and going forth.(:note) arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

geneva@Mark:10:2 @ Then the Pharises came and asked him, if it were lawfull for a man to put away his wife, and tempted him.

geneva@Mark:10:12 @ And if a woman put away her husband, & be married to another, she committeth adulterie.

geneva@Mark:10:21 @ And Iesus looked vpon him, & loued him, and sayde vnto him, One thing is lacking vnto thee. Go and sell all that thou hast, and giue to the poore, & thou shalt haue treasure in heauen, and come, followe me, and take vp the crosse.

geneva@Mark:10:23 @ And Iesus looked round about, & sayd vnto his disciples, Howe hardly doe they that haue riches, enter into the kingdome of God!

geneva@Mark:10:25 @ It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.

geneva@Mark:10:27 @ But Iesus looked vpon them, & sayd, With men it is impossible, but not with God: for with God all things are possible.

geneva@Mark:10:41 @ And when the ten heard that, they began to disdaine at Iames and Iohn.

geneva@Mark:10:43 @ But it shal not be so among you: but whosoeuer will be great among you, shall be your seruant.

geneva@Mark:10:45 @ For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.

geneva@Mark:10:49 @ Then Iesus stood still, & commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.

geneva@Mark:10:50 @ So he threwe away his cloke, and rose, and came to Iesus.

geneva@Mark:10:51 @ And Iesus answered, & said vnto him, What wilt thou that I doe vnto thee? And the blinde sayd vnto him, Lorde, that I may receiue sight.

geneva@Mark:11:1 @ And (note:)A graphic image of the spiritual kingdom of Christ on earth.(:note) when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

geneva@Mark:11:7 @ And they brought the colte to Iesus, & cast their garments on him, and he sate vpon him.

geneva@Mark:11:8 @ And many spred their garments in the way: other cut downe branches off the trees, & strawed them in the way.

geneva@Mark:11:9 @ And they that went before, and they that followed, cried, saying, Hosanna; (note:)Let it be well to him that comes to us from God, or that is sent from God.(:note) Blessed [is] he that cometh in the name of the Lord:

geneva@Mark:11:29 @ Then Iesus answered, and saide vnto them, I will also aske of you a certaine thing, & answere ye me, and I will tell you by what authoritie I do these things.

geneva@Mark:12:3 @ But they tooke him, and beat him, & sent him away emptie.

geneva@Mark:12:4 @ And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.

geneva@Mark:12:5 @ And againe he sent another, and him they slew, & many other, beating some, & killing some.

geneva@Mark:12:7 @ But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.

geneva@Mark:12:8 @ So they tooke him, & killed him, and cast him out of the vineyard.

geneva@Mark:12:17 @ Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: & they marueiled at him.

geneva@Mark:12:21 @ Then the seconde tooke her, and he died, neither did he yet leaue issue, & the third likewise:

geneva@Mark:12:26 @ And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?

geneva@Mark:12:40 @ Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.

geneva@Mark:12:42 @ And there came a certaine poore widowe, & she threw in two mites, which make a quadrin.

geneva@Mark:13:3 @ And as he sate on the mount of Oliues, ouer against the Temple, Peter, and Iames, and Iohn, and Andrew asked him secretly,

geneva@Mark:13:5 @ And Iesus answered them, & began to say, Take heede lest any man deceiue you.

geneva@Mark:13:6 @ For many shall come in my Name, saying, I am Christ, and shall deceiue many.

geneva@Mark:13:7 @ Furthermore when ye shall heare, of warres, & rumours of warres, be ye not troubled: for such things must needes be: but the end shall not be yet.

geneva@Mark:13:8 @ For nation shal rise against nation, & kingdome against kingdome, and there shalbe earthquakes in diuers quarters, and there shalbe famine and troubles: these are the beginnings of sorowes.

geneva@Mark:13:10 @ And the Gospel must first be published among all nations.

geneva@Mark:13:13 @ And ye shall be hated of all [men] (note:)For me.(:note) for my name's sake: but he that shall endure unto the end, the same shall be saved.

geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.

geneva@Mark:13:27 @ And he shall then send his Angels, & shal gather together his elect from the foure windes, and from the vtmost part of the earth to the vtmost part of heauen.

geneva@Mark:13:34 @ For the Sonne of man is as a man going into a strange countrey, & leaueth his house, & giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.

geneva@Mark:14:1 @ After (note:)By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the passover, that in all respects the truth of his sacrifice might agree to the symbol of the passover.(:note) two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.

geneva@Mark:14:2 @ But they sayde, Not in the feast day, least there be any tumult among the people.

geneva@Mark:14:3 @ And when hee was in Bethania in the house of Simon the leper, as he sate at table, there came a woman hauing a boxe of oyntment of spikenarde, very costly, and shee brake the boxe, and powred it on his head.

geneva@Mark:14:16 @ So his disciples went foorth, and came to the citie, and found as he had said vnto them, and made readie the Passeouer.

geneva@Mark:14:17 @ And at euen he came with the twelue.

geneva@Mark:14:19 @ Then they began to be sorowful & to say to him one by one, Is it I? And another, Is it I?

geneva@Mark:14:24 @ And he saide vnto them, This is my blood of that newe Testament, which is shed for many.

geneva@Mark:14:28 @ But after that I am risen, I will goe into Galile before you.

geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,

geneva@Mark:14:39 @ And againe hee went away, and praied, and spake the same wordes.

geneva@Mark:14:40 @ And he returned, & founde them a sleepe againe: for their eyes were heauie: neither knewe they what they should answere him.

geneva@Mark:14:41 @ And he came the third time, and said vnto them, Sleepe henceforth, and take your rest: it is ynough: the houre is come: beholde, the Sonne of man is deliuered into the hands of sinners.

geneva@Mark:14:44 @ And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead [him] away (note:)So diligently that he cannot escape out of your hand.(:note) safely.

geneva@Mark:14:58 @ We hearde him say, I will destroy this Temple made with hands, & within three daies I will builde another, made without hands.

geneva@Mark:14:60 @ Then the hie Priest stoode vp amongst them, and asked Iesus, saying, Answerest thou nothing? What is the matter that these beare witnesse against thee?

geneva@Mark:14:62 @ And Iesus said, I am he, and yee shall see the Sonne of man sitte at the right hande of the power of God, and come in the clouds of heauen.

geneva@Mark:15:7 @ Then there was one named Barabbas, which was bounde with his fellowes, that had made insurrection, who in the insurrection had committed murther.

geneva@Mark:15:15 @ So Pilate willing to content the people, loosed them Barabbas, & deliuered Iesus, when he had scourged him, that he might be crucified.

geneva@Mark:15:21 @ And they (note:)The rage of the wicked has no measure; meanwhile, even the weakness of Christ, who was in pain under the heavy burden of the cross, manifestly shows that a lamb is led to be sacrificed.(:note) compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

geneva@Mark:15:27 @ They crucified also with him two theeues, the one on ye right hand, & the other on his left.

geneva@Mark:15:28 @ Thus the Scripture was fulfilled, which sayth, And he was counted among the wicked.

geneva@Mark:15:29 @ And they that went by, railed on him, wagging their heads, and saying, Hey, thou that destroyest the Temple, & buildest it in three dayes,

geneva@Mark:15:31 @ Likewise also euen the hie Priests mocking, said among themselues with the Scribes, He saued other men, himselfe he cannot saue.

geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

geneva@Mark:15:41 @ Which also when he was in Galile, folowed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.

geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.

geneva@Mark:15:46 @ Who bought a linnen cloth, & tooke him downe, and wrapped him in the linnen cloth, and laide him in a tombe that was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre:

geneva@Mark:16:1 @ And when the Sabbath day was past, Marie Magdalene, and Marie the mother of Iames, and Salome, bought sweete oyntments, that they might come, and anoynt him.

geneva@Mark:16:2 @ Therefore early in the morning, the first day of the weeke, they came vnto the sepulchre, when the Sunne was nowe risen.

geneva@Mark:16:8 @ And they went out quickly, and fled from the sepulchre: for they trembled, and were amased: neither said they any thing to any man: for they were afraide.

geneva@Mark:16:16 @ He that shall beleeue and be baptized, shalbe saued: but he that will not beleeue, shalbe damned.

geneva@Mark:16:17 @ And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with (note:)Strange tongues, ones which they did not know before.(:note) new tongues;

geneva@Mark:16:20 @ And they went forth, and preached every where, the Lord working with [them], and confirming (note:)That is, the doctrine: therefore doctrine must go before and signs must follow after.(:note) the word with signs following. Amen.

geneva@Luke:1:1 @ Forasmuch as (note:)Luke commends the witnesses that saw this present account.(:note) many have Many took it in hand, but did not perform: Luke wrote his gospel before Matthew and Mark. taken in hand to set forth in order a declaration of those things which are most surely believed among us,

geneva@Luke:1:5 @ There (note:)John, who was another Elias and appointed to be the herald of Christ, coming from the family of Aaron, and of two famous and blameless parents, has shown in his conception (which was against the course of nature) a double miracle, to the end that men should be more readily prepared for the hearing of his preaching, according to the forewarning of the prophets.(:note) was This is a Hebrew idiom which shows us how short and frail a thing the power of princes is. in the days of Herod the great. Herod, the king of Judaea, a certain priest named Zacharias, of the For the posterity of Aaron was divided into courses. course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.

geneva@Luke:1:6 @ And they were both (note:)The true mark of righteousness is demonstrated when one is liked and accepted in the judgment of God.(:note) righteous before God, Lived, as the Hebrews say, for our life is as a way in which we must walk until we come to the mark. walking in all the In all the moral and ceremonial law. commandments and ordinances of the Lord Whom no man could justly reprove: now so it is that the fruits of justification are set forth here, and not the cause, which is faith only, and nothing else. blameless.

geneva@Luke:1:8 @ And it came to passe, as he executed the Priestes office before God, as his course came in order,

geneva@Luke:1:13 @ But the Angel saide vnto him, Feare not, Zacharias: for thy prayer is heard, and thy wise Elisabet shall beare thee a sonne, and thou shalt call his name Iohn.

geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.

geneva@Luke:1:18 @ Then Zacharias said vnto ye Angel, Whereby shall I knowe this? For I am an olde man, and my wife is of a great age.

geneva@Luke:1:19 @ And the angel answering said unto him, I am Gabriel, (note:)That appears, for so the Hebrews use this saying «to stand» to mean that they are ready to do his commandment.(:note) that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

geneva@Luke:1:20 @ And beholde, thou shalt be domme, & not be able to speake, vntill the day that these things be done, because thou beleeuedst not my words, which shalbe fulfilled in their season.

geneva@Luke:1:22 @ And when hee came out, hee coulde not speake vnto them: then they perceiued that hee had seene a vision in the Temple: For he made signes vnto them, and remained domme.

geneva@Luke:1:23 @ And it came to passe, when the daies of his office were fulfilled, that he departed to his owne house.

geneva@Luke:1:25 @ Thus hath the Lorde dealt with me, in the daies wherein he looked on me, to take from me my rebuke among men.

geneva@Luke:1:27 @ To a virgin espoused to a man whose name was Joseph, of the (note:)The same can be said of Mary, otherwise Christ would not have been of the stock of David, nor his son.(:note) house of David; and the virgin's name [was] Mary.

geneva@Luke:1:28 @ And the angel came in unto her, and said, Hail, [thou that art] (note:)It might be literally rendered, «full of favour and grace», and he shows immediately after, laying out plainly unto us, what that favour is in that he says, «The Lord is with thee».(:note) highly favoured, the Lord [is] with thee: Of God. blessed [art] thou among women.

geneva@Luke:1:31 @ For loe, thou shalt conceiue in thy wobe, and beare a sonne, and shalt call his name Iesus.

geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?

geneva@Luke:1:36 @ And, behold, thy (note:)Though Elisabeth was of the tribe of Levi, yet it was possible for her to be Mary's cousin: for whereas it was forbidden by the Law for maidens to be married to men of other tribes, there was an exception among the Levites, who could take for themselves wives out of any tribe: for the Levites had no portion allotted to them when the land was divided among the people.(:note) cousin Elisabeth, she hath also conceived a son in her old age: and this is the This is now the sixth month from the time when she conceived. sixth month with her, who was called barren.

geneva@Luke:1:41 @ And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe (note:)This was no ordinary or usual type of moving.(:note) leaped in her womb; and Elisabeth was filled with the Holy Ghost:

geneva@Luke:1:42 @ And she spake out with a loud voice, and said, Blessed [art] thou among women, and (note:)Christ is blessed with respect to his humanity.(:note) blessed [is] the fruit of thy womb.

geneva@Luke:1:49 @ Because hee that is mightie, hath done for me great things, and holy is his Name.

geneva@Luke:1:55 @ As he (note:)Promised.(:note) spake to our fathers, to Abraham, and to his seed for ever.

geneva@Luke:1:59 @ And it was so that on the eight day they came to circumcise the babe, and called him Zacharias after the name of his father.

geneva@Luke:1:61 @ And they saide vnto her, There is none of thy kindred, that is named with this name.

geneva@Luke:1:63 @ So hee asked for writing tables, and wrote, saying, His name is Iohn, and they marueiled all.

geneva@Luke:1:65 @ And fear came on all that dwelt round about them: and all (note:)All this which was said and done.(:note) these sayings were noised abroad throughout all the hill country of Judaea.

geneva@Luke:1:68 @ Blessed [be] the Lord God of Israel; for he hath (note:)That he has shown himself mindful of his people, to the extent that he came down from heaven himself to visit us in person, and to redeem us.(:note) visited and Has paid the ransom, that is to say, the price of our redemption. redeemed his people,

geneva@Luke:1:73 @ And the othe which he sware to our father Abraham.

geneva@Luke:1:80 @ And the childe grewe, and waxed strong in spirit, and was in the wildernesse, til the day came that he should shewe him selfe vnto Israel.

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:2:9 @ And, lo, the angel of the Lord (note:)Came suddenly upon them, when they were not at all thinking about such a matter.(:note) came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

geneva@Luke:2:15 @ And it came to passe whe the Angels were gone away from them into heauen, that the shepheards sayde one to another, Let vs goe then vnto Beth-leem, and see this thing that is come to passe which the Lord hath shewed vnto vs.

geneva@Luke:2:16 @ So they came with haste, and founde both Marie and Ioseph, & the babe laid in the cratch.

geneva@Luke:2:27 @ And he came by the Spirit into the temple: and when the (note:)Joseph and Mary: and he says «parents» because that is what most of the people then thought.(:note) parents brought in the child Jesus, to do for him after the custom of the law,

geneva@Luke:2:30 @ For (note:)That is, for I have seen with my very eyes: for he saw before in mind, as it is said of Abraham, «He saw my day and rejoiced.»(:note) mine eyes have seen thy That in which your salvation is contained. salvation,

geneva@Luke:2:37 @ And she was widowe about foure score and foure yeeres, and went not out of the Temple, but serued God with fastings & prayers, night and day.

geneva@Luke:2:38 @ She then coming at the same instant vpon them, confessed likewise the Lord, & spake of him to all that looked for redemption in Hierusalem.

geneva@Luke:2:44 @ But they supposing, that he had bene in the company, went a dayes iourney, and sought him among their kinsfolke, and acquaintance.

geneva@Luke:2:46 @ And it came to passe three dayes after, that they found him in the Temple, sitting in the mids of the doctours, both hearing them, and asking them questions:

geneva@Luke:3:3 @ And hee came into all the coastes about Iordan, preaching the baptisme of repentance for the remission of sinnes,

geneva@Luke:3:8 @ Bring foorth therefore fruites worthy amendement of life, and beginne not to say with your selues, We haue Abraham to our father: for I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

geneva@Luke:3:12 @ Then came there Publicanes also to bee baptized, and saide vnto him, Master, what shall we doe?

geneva@Luke:3:16 @ Iohn answered, and saide to them all, In deede I baptize you with water, but one stronger then I, commeth, whose shoes latchet I am not worthy to vnloose: hee will baptize you with the holy Ghost, and with fire.

geneva@Luke:3:22 @ And the holy Ghost came downe in a bodily shape like a doue, vpon him, and there was a voyce from heauen, saying, Thou art my beloued Sonne: in thee I am well pleased.

geneva@Luke:3:25 @ The sonne of Mattathias, the sonne of Amos, the sonne of Naum, the sonne of Esli, the sonne of Nagge,

geneva@Luke:3:28 @ The sonne of Melchi, the sonne of Addi, the sonne of Cosam, the sonne of Elmodam, the sonne of Er,

geneva@Luke:3:33 @ The sonne of Aminadab, the sonne of Aram, the sonne of Esrom, the sonne of Phares, the sonne of Iuda,

geneva@Luke:3:34 @ The sonne of Iacob, the sonne of Isaac, the sonne of Abraham, the sonne of Thara, the sonne of Nachor,

geneva@Luke:3:36 @ The sonne of Cainan, the sonne of Arphaxad, the sonne of Sem, the sonne of Noe, the sonne of Lamech,

geneva@Luke:3:38 @ The sonne of Enos, the sonne of Seth, the sonne of Adam, the sonne of God.

geneva@Luke:4:2 @ And was there fourtie dayes tempted of the deuil, & in those dayes he did eate nothing: but when they were ended, he afterward was hungry.

geneva@Luke:4:14 @ And Iesus returned by the power of the spirite into Galile: and there went a fame of him throughout all the region round about.

geneva@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the (note:)Land of Israel; {{See Mar_15:33}}.(:note) land;

geneva@Luke:4:27 @ Also many lepers were in Israel, in the time of Eliseus the Prophet: yet none of them was made cleane, sauing Naaman the Syrian.

geneva@Luke:4:31 @ And came downe into Capernaum a citie of Galile, and there taught them on the Sabbath dayes.

geneva@Luke:4:35 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.

geneva@Luke:4:36 @ So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?

geneva@Luke:4:37 @ And ye fame of him spred abroad throughout all the places of the countrey round about.

geneva@Luke:4:43 @ But he sayd vnto them, Surely I must also preach the kingdome of God to other cities: for therefore am I sent.

geneva@Luke:5:1 @ And (note:)Christ reveals to the four disciples whom he had taken unto himself the office of the apostleship, which would be committed unto them in the future.(:note) it came to pass, that, as the people Did as it were lie upon him, so desirous were they both to see him and hear him, and therefore he taught them out of a ship. pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

geneva@Luke:5:3 @ And he entred into one of the ships, which was Simons, & required him that he would thrust off a litle from the land: and he sate downe, and taught the people out of the ship.

geneva@Luke:5:7 @ And they beckened to their parteners, which were in the other ship, that they shoulde come and helpe them, who came then, and filled both the ships, that they did sinke.

geneva@Luke:5:8 @ Now when Simon Peter saw it, he fel down at Iesus knees, saying, Lord, go from me: for I am a sinfull man.

geneva@Luke:5:10 @ And so was also Iames & Iohn the sonnes of Zebedeus, which were companions with Simon. Then Iesus sayde vnto Simon, Feare not: from henceforth thou shalt catch men.

geneva@Luke:5:13 @ So he stretched forth his hand, & touched him, saying, I will, be thou cleane; immediately the leprosie departed from him.

geneva@Luke:5:21 @ Then the Scribes & the Pharises began to reason, saying, Who is this that speaketh blasphemies? who can forgiue sinnes, but God onely?

geneva@Luke:5:26 @ And they were all amased, & praysed God, and were filled with feare, saying, Doutlesse we haue seene strange things to day.

geneva@Luke:5:30 @ But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?

geneva@Luke:5:32 @ I came not to call the righteous, but sinners to repentance.

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@Luke:6:7 @ And the Scribes & Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.

geneva@Luke:6:14 @ (Simon whome he named also Peter, and Andrewe his brother, Iames and Iohn, Philippe and Bartlemewe:

geneva@Luke:6:15 @ Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,

geneva@Luke:6:16 @ Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)

geneva@Luke:6:17 @ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the (note:)From all the sea coast, which is called Syrophoenecia.(:note) sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

geneva@Luke:6:22 @ Blessed are ye, when men shall hate you, and when they shall (note:)Cast you out of their synagogues, as John expounds in (Joh_16:2), which is the severest punishment the Church has, if the elders judge rightfully, and by the word of God.(:note) separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.

geneva@Luke:6:33 @ And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.

geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

geneva@Luke:6:42 @ Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.

geneva@Luke:7:1 @ Now (note:)Christ admonishes the Jews that for their obstinacy and rebellion he will go to the Gentiles, by setting before them the example of the centurion.(:note) when he had ended all his sayings in the audience of the people, he entered into Capernaum.

geneva@Luke:7:4 @ So they came to Iesus, and besought him instantly, saying that hee was worthy that hee should doe this for him:

geneva@Luke:7:6 @ Then Iesus went with them: but when he was now not farre from the house, the Centurion sent friendes to him, saying vnto him, Lorde, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe:

geneva@Luke:7:8 @ For I likewise am a man set vnder authoritie, and haue vnder mee souldiers, and I say vnto one, Goe, and he goeth: and to another, Come, and hee commeth: and to my seruant, Doe this, and he doeth it.

geneva@Luke:7:12 @ Nowe when hee came neere to the gate of the citie, behold, there was a dead man caried out, who was the onely begotten sonne of his mother, which was a widowe, and much people of the citie was with her.

geneva@Luke:7:16 @ Then there came a feare on them all, and they glorified God, saying, A great Prophet is risen among vs, and God hath visited his people.

geneva@Luke:7:21 @ And (note:)When John's disciples came to Christ.(:note) in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight.

geneva@Luke:7:28 @ For I say vnto you, there is no greater Prophet then Iohn, among them that are begotten of women: neuerthelesse, hee that is the least in the kingdome of God, is greater then he.

geneva@Luke:7:33 @ For Iohn Baptist came, neither eating bread, nor drinking wine: and ye say, He hath the deuil.

geneva@Luke:7:45 @ Thou gauest me no kisse: but she, since the time I came in, hath not ceased to kisse my feete.

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:8:1 @ And it came to passe afterwarde, that hee himselfe went through euery citie and towne, preaching and publishing the kingdome of God, and the twelue were with him,

geneva@Luke:8:7 @ And some fell among thornes, and the thornes sprang vp with it, and choked it.

geneva@Luke:8:14 @ And that which fell among thorns are they, which, when they have heard, (note:)That is, as soon as they have heard the word, they go about their business.(:note) go forth, and are choked with cares and riches and pleasures of [this] life, and They do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. bring no fruit to perfection.

geneva@Luke:8:23 @ But as they sailed he fell (note:)Jesus fell asleep, and it appears that he was very fast asleep, because they called him twice before he awoke.(:note) asleep: and there came down a storm of wind on the lake; and Not the disciples, but the ship. they were filled [with water], and were in jeopardy.

geneva@Luke:8:25 @ Then he sayde vnto them, Where is your fayth? And they feared, & wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!

geneva@Luke:8:30 @ Then Iesus asked him, saying, What is thy name? And he sayd, Legion, because many deuils were entred into him.

geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.

geneva@Luke:8:40 @ And it came to pass, that, when Jesus was returned, the people (note:)The multitude was glad he had come again, and greatly rejoiced.(:note) [gladly] received him: for they were all waiting for him.

geneva@Luke:8:44 @ When she came behind him, she touched the hemme of his garment, and immediatly her yssue of blood stanched.

geneva@Luke:8:45 @ Then Iesus sayd, Who is it that hath touched me? When euery man denied, Peter sayd and they that were with him, Master, the multitude thrust thee, and tread on thee, & sayest thou, Who hath touched me?

geneva@Luke:8:47 @ When the woman sawe that she was not hid, she came trembling, and fell downe before him, and tolde him before all the people, for what cause she had touched him, and how she was healed immediatly.

geneva@Luke:8:49 @ While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.

geneva@Luke:8:51 @ And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.

geneva@Luke:8:52 @ And all wept, and (note:)The word signifies to beat and strike, and is used in the mournings and lamentations that are at burials, at which times men used this type of behaviour.(:note) bewailed her: but he said, Weep not; she is not dead, but sleepeth.

geneva@Luke:8:55 @ And her spirit came again, and she (note:)The corpse was lying there, and then the young girl received life, and rose out of the bed, that all the world might see that she was not only restored to life, but also void of all sickness.(:note) arose straightway: and he commanded to give her meat.

geneva@Luke:9:6 @ And they went out, & went through euery towne preaching the Gospel, and healing euery where.

geneva@Luke:9:12 @ And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, & get meate: for we are here in a desart place.

geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.

geneva@Luke:9:20 @ And he sayd vnto them, But whom say ye that I am? Peter answered, and sayd, That Christ of God.

geneva@Luke:9:23 @ And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross (note:)Even as one day follows another, so does one cross follow another, and the cross is by the figure of speech metonymy taken for the miseries of this life: for to be hanged on the cross was the most grievous and cruel punishment that there was amongst the Jews.(:note) daily, and follow me.

geneva@Luke:9:24 @ For whosoeuer will saue his life, shal lose it: and whosoeuer shall lose his life for my sake, the same shall saue it.

geneva@Luke:9:26 @ For whosoeuer shall be ashamed of me, and of my wordes, of him shall the Sonne of man be ashamed, when hee shall come in his glorie, and in the glorie of the Father, and of the holy Angels.

geneva@Luke:9:32 @ But Peter & they that were with him, were heauie with sleepe, and when they awoke, they saw his glorie, and the two men standing with him.

geneva@Luke:9:33 @ And it came to passe, as they departed fro him, Peter said vnto Iesus, Master, it is good for vs to be here: let vs therefore make three tabernacles, one for thee, and one for Moses, and one for Elias, and wist not what he said.

geneva@Luke:9:34 @ Whiles he thus spake, there came a cloude and ouershadowed them, and they feared when they were entring into the cloude.

geneva@Luke:9:35 @ And there came a voyce out of the cloud, saying, This is that my beloued Sonne, heare him.

geneva@Luke:9:39 @ And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and (note:)As it happens in the falling sickness.(:note) bruising him hardly departeth from him.

geneva@Luke:9:41 @ Then Iesus answered, & said, O generation faithlesse, and crooked, howe long now shall I be with you, and suffer you? bring thy sonne hither.

geneva@Luke:9:47 @ When Iesus sawe the thoughtes of their heartes, he tooke a litle childe, & set him by him,

geneva@Luke:9:48 @ And said vnto them, Whosoeuer receiueth this litle childe in my Name, receiueth me: and whosoeuer shall receiue me, receiueth him that sent me: for he that is least among you all, he shall be great.

geneva@Luke:9:52 @ And sent messengers before him: and they went and entred into a towne of the Samaritans, to prepare him lodging.

geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.

geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

geneva@Luke:10:20 @ Neuerthelesse, in this reioyce not, that the spirits are subdued vnto you: but rather reioyce, because your names are written in heauen.

geneva@Luke:10:30 @ And Iesus answered, and saide, A certaine man went downe from Hierusalem to Iericho, and fell among theeues, and they robbed him of his raiment, and wounded him, and departed, leauing him halfe dead.

geneva@Luke:10:31 @ Nowe so it fell out, that there came downe a certaine Priest that same way, and when he sawe him, he passed by on the other side.

geneva@Luke:10:33 @ Then a certaine Samaritane, as he iourneyed, came neere vnto him, and when he sawe him, he had compassion on him,

geneva@Luke:10:34 @ And went to him, & bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him.

geneva@Luke:10:36 @ Which nowe of these three, thinkest thou, was neighbour vnto him that fell among the theeues?

geneva@Luke:10:40 @ But Martha was combred about much seruing, and came to him, and saide, Master, doest thou not care that my sister hath left me to serue alone? bid her therefore, that she helpe me.

geneva@Luke:11:2 @ And he said unto them, When ye pray, say, (note:)A form of true prayer.(:note) Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

geneva@Luke:11:6 @ For a friende of mine is come out of the way to me, & I haue nothing to set before him:

geneva@Luke:11:10 @ For euery one that asketh, receiueth: and he that seeketh, findeth: & to him that knocketh, it shalbe opened.

geneva@Luke:11:18 @ If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils (note:)By the name and power of Beelzebub.(:note) through Beelzebub.

geneva@Luke:11:31 @ The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Solomon, and beholde, a greater then Solomon is here.

geneva@Luke:12:12 @ For the holy Ghost shall teache you in the same houre, what yee ought to say.

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:50 @ Notwithstanding I must be baptized with a baptisme, & how am I grieued, till it be ended?

geneva@Luke:12:51 @ Thinke ye that I am come to giue peace on earth? I tell you, nay, but rather debate.

geneva@Luke:12:55 @ And when ye see the South winde blowe, ye say, that it wilbe hoate: & it commeth to passe.

geneva@Luke:13:3 @ I tell you, nay: but except ye amend your liues, ye shall all likewise perish.

geneva@Luke:13:4 @ Or those eighteen, upon whom the tower in (note:)That is, in the place, or river: for Siloam was a small river from which the conduits of the city came; see (Joh_9:7; Isa_8:6); and therefore it was a tower or a castle, built upon the conduit side, which fell down suddenly and killed some.(:note) Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

geneva@Luke:13:5 @ I tell you, nay: but except ye amend your liues, ye shall all likewise perish.

geneva@Luke:13:15 @ Then answered him the Lord, and said, Hypocrite, doth not eche one of you on the Sabbath day loose his oxe or his asse from the stall, & leade him away to the water?

geneva@Luke:13:16 @ And ought not this daughter of Abraham, whom Satan had bound, loe, eighteene yeeres, be loosed from this bond on the Sabbath day?

geneva@Luke:13:17 @ And when he said these things, all his aduersaries were ashamed: but all the people reioyced at all the excellent things, that were done by him.

geneva@Luke:13:35 @ Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.

geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

geneva@Luke:14:5 @ And answered them, saying, Which of you shall haue an asse, or an oxe fallen into a pit, & wil not straightway pull him out on the Sabbath day?

geneva@Luke:14:9 @ And he that bade both him & thee, come, and say to thee, Giue this man roome, and thou then begin with shame to take the lowest roome.

geneva@Luke:14:13 @ But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,

geneva@Luke:14:21 @ So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the (note:)Wide and broad areas.(:note) streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

geneva@Luke:14:32 @ Or els while hee is yet a great way off, hee sendeth an ambassage, and desireth peace.

geneva@Luke:15:1 @ Then drew near unto (note:)We must not give up on those who have gone out of the way, but according to the example of Christ we must take great pains for them.(:note) him Some publicans and sinners came to Christ from all areas. all the publicans and sinners for to hear him.

geneva@Luke:15:7 @ I say vnto you, that likewise ioy shall be in heauen for one sinner that conuerteth, more then for ninetie and nine iust men, which neede none amendement of life.

geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?

geneva@Luke:15:19 @ And am no more worthy to be called thy sonne: make me as one of thy hired seruants.

geneva@Luke:15:20 @ So hee arose and came to his father, and when hee was yet a great way off, his father sawe him, and had compassion, and ranne and fell on his necke, and kissed him.

geneva@Luke:15:23 @ And bring the fat calfe, and kill him, & let vs eate, and be merie:

geneva@Luke:15:28 @ Then he was angry, and would not goe in: therefore came his father out and entreated him.

geneva@Luke:15:29 @ But he answered & said to his father, Loe, these many yeeres haue I done thee seruice, neither brake I at any time thy commadement, and yet thou neuer gauest mee a kidde that I might make merie with my friends.

geneva@Luke:16:1 @ And he said also unto his disciples, (note:)Seeing that men often purchase friendship for themselves at the expense of others, we are to be ashamed if we do not please the Lord or procure the good will of our neighbours with the goods which the Lord has bestowed on us freely and liberally, making sure that by this means riches, which are often occasions of sin, are used for another end and purpose.(:note) There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

geneva@Luke:16:3 @ Then the stewarde saide within himselfe, What shall I doe? for my master taketh away from me the stewardship. I cannot digge, and to begge I am ashamed.

geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.

geneva@Luke:16:5 @ Then called he vnto him euery one of his masters detters, & said vnto the first, Howe much owest thou vnto my master?

geneva@Luke:16:9 @ And I say unto you, Make to yourselves friends of the mammon (note:)This is not spoken of goods that are gotten wrongly, for God will have our bountifulness to the poor proceed and come from a good fountain: but he calls those things riches of iniquity which men use wickedly.(:note) of unrighteousness; that, when ye fail, they may receive you into everlasting That is, the poor Christians: for they are the inheritors of these habitations; Theophylact. habitations.

geneva@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the (note:)That is, heavenly and true riches, which are contrary to material wealth which is worldly and quickly departing.(:note) true [riches]?

geneva@Luke:16:20 @ Also there was a certaine begger named Lazarus, which was laide at his gate full of sores,

geneva@Luke:16:21 @ And desired to bee refreshed with the crommes that fell from the riche mans table: yea, and the dogges came and licked his sores.

geneva@Luke:16:22 @ And it was so that the begger died, and was caried by the Angels into Abrahams bosome. The rich man also died, and was buried.

geneva@Luke:16:23 @ And in hell (note:)Heavenly and spiritual things are expressed and set forth using language fit for our senses.(:note) he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

geneva@Luke:16:24 @ Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, & coole my tongue: for I am tormented in this flame.

geneva@Luke:16:25 @ But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.

geneva@Luke:16:26 @ Besides all this, betweene you & vs there is a great gulfe set, so that they which would goe from hence to you, can not: neither ca they come from thence to vs.

geneva@Luke:16:29 @ Abraham said vnto him, They haue Moses and the Prophets: let them heare them.

geneva@Luke:16:30 @ And he sayde, Nay, father Abraham: but if one came vnto them from the dead, they will amend their liues.

geneva@Luke:17:6 @ And the Lord said, If ye had faith as (note:)If you had no more faith, but the quantity of the grain of mustard seed.(:note) a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

geneva@Luke:17:14 @ And when he saw them, he said vnto them, Goe, shewe your selues vnto the Priestes; it came to passe, that as they went, they were clensed.

geneva@Luke:17:16 @ And fell downe on his face at his feete, and gaue him thankes: and he was a Samaritan.

geneva@Luke:17:21 @ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is (note:)You look around for the Messiah as though he were absent, but he is amongst you in the midst of you.(:note) within you.

geneva@Luke:17:27 @ They ate, they dranke, they married wiues, and gaue in marriage vnto the day that Noe went into the Arke: and the flood came, and destroyed them all.

geneva@Luke:17:30 @ After these ensamples shall it be in the day when the Sonne of man is reueiled.

geneva@Luke:18:3 @ And there was a widowe in that citie, which came vnto him, saying, Doe mee iustice against mine aduersarie.

geneva@Luke:18:5 @ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she (note:)Literally, «beat me down with her blows», and it is a metaphor taken of wrestlers who beat their adversaries with their fists or clubs: in the same way those that are persistent beat the judge's ears with their crying out, even as it were with blows.(:note) weary me.

geneva@Luke:18:25 @ Surely it is easier for a camel to go through a needles eye, then for a riche man to enter into the kingdome of God.

geneva@Luke:19:2 @ And, behold, [there was] a man named Zacchaeus, which was the (note:)The overseer and head of the publicans who were there together: for the publicans were divided into companies, as we may gather from many places in the orations of Cicero.(:note) chief among the publicans, and he was rich.

geneva@Luke:19:5 @ And when Iesus came to the place, he looked vp, and saw him, and said vnto him, Zaccheus, come downe at once: for to day I must abide at thine house.

geneva@Luke:19:6 @ Then he came downe hastily, and receiued him ioyfully.

geneva@Luke:19:9 @ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (note:)Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)(:note) son of Abraham.

geneva@Luke:19:14 @ Nowe his citizens hated him, and sent an ambassage after him, saying, We will not haue this man to reigne ouer vs.

geneva@Luke:19:15 @ And it came to passe, when hee was come againe, and had receiued his kingdome, that he commanded the seruants to be called to him, to whome he gaue his money, that he might knowe what euery man had gained.

geneva@Luke:19:16 @ Then came the first, saying, Lord, (note:)This was a piece of money which the Greeks used, and was worth about one hundred pence, which is about ten crowns.(:note) thy pound hath gained ten pounds.

geneva@Luke:19:18 @ And the second came, saying, Lord, thy piece hath encreased fiue pieces.

geneva@Luke:19:19 @ And to the same he sayd, Be thou also ruler ouer fiue cities.

geneva@Luke:19:22 @ Then he sayde vnto him, Of thine owne mouth will I iudge thee, O euill seruant. Thou knewest that I am a straight man, taking vp that I layd not downe, & reaping that I did not sowe.

geneva@Luke:19:38 @ Saying, Blessed be the King that commeth in the Name of the Lord: peace in heauen, and glory in the highest places.

geneva@Luke:20:1 @ And (note:)The Pharisees, being overcome with the truth of Christ's doctrine, propose a question about his outward calling, and are overcome by the witness of their own conscience.(:note) it came to pass, [that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon [him] with the elders,

geneva@Luke:20:10 @ And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, & sent him away emptie.

geneva@Luke:20:17 @ And he beheld them, & said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?

geneva@Luke:20:19 @ Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.

geneva@Luke:20:29 @ Now there were seuen brethren, & the first tooke a wife, and he dyed without children.

geneva@Luke:20:37 @ And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.

geneva@Luke:20:47 @ Which devour widows' (note:)By the figure of speech metonymy, «houses» is understood to mean the goods and substance.(:note) houses, and for a shew make long prayers: the same shall receive greater damnation.

geneva@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many shall come (note:)Using my name.(:note) in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.

geneva@Luke:21:11 @ And great earthquakes shall be in diuers places, and hunger, and pestilence, and fearefull things, & great signes shall there be from heauen.

geneva@Luke:21:12 @ But before all these, they shal lay their hands on you, and persecute you, deliuering you vp to the assemblies, and into prisons, and bring you before Kings and rulers for my Names sake.

geneva@Luke:21:17 @ And ye shall bee hated of all men for my Names sake.

geneva@Luke:21:38 @ And all the people came in the morning to him, to heare him in the Temple.

geneva@Luke:22:4 @ And he went his way, and communed with the chief priests and (note:)Those that had the charge of keeping the temple, who were not from among the priests and bishops, as is shown below in (Luk_22:52).(:note) captains, how he might betray him unto them.

geneva@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare us the (note:)The lamb which was the symbol of the passover: And this is said using the figure of speech metonymy, which is often used when talking about the sacraments.(:note) passover, that we may eat.

geneva@Luke:22:12 @ Then he shall shewe you a great hie chamber trimmed: there make it ready.

geneva@Luke:22:15 @ And he said unto them, With desire I have desired to eat this passover with you before I (note:)I am put to death.(:note) suffer:

geneva@Luke:22:17 @ And hee tooke the cup, and gaue thankes, and said, Take this, and deuide it among you,

geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.

geneva@Luke:22:23 @ Then they began to enquire among themselues which of them it should be, that should do that.

geneva@Luke:22:26 @ But yee shall not be so: but let the greatest among you be as the least: and the chiefest as he that serueth.

geneva@Luke:22:27 @ For who is greater, he that sitteth at table, or he that serueth? Is not he that sitteth at table? And I am among you as he that serueth.

geneva@Luke:22:37 @ For I say vnto you, That yet the same which is written, must be perfourmed in me, Euen with the wicked was he nombred: for doubtlesse those things which are written of me, haue an ende.

geneva@Luke:22:39 @ And he came out, and went (as he was wont) to the mount of Oliues: and his disciples also followed him.

geneva@Luke:22:51 @ Then Iesus answered, and said, Suffer them thus farre: and he touched his eare, & healed him.

geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.

geneva@Luke:22:55 @ And when they had kindled a fire in the middes of the hall, and were set downe together, Peter also sate downe among them.

geneva@Luke:22:58 @ And after a little while, another man sawe him, and saide, Thou art also of them. But Peter said, Man, I am not.

geneva@Luke:22:70 @ Then sayd they all, Art thou then ye Sonne of God? And he sayd to them, Ye say, that I am.

geneva@Luke:23:10 @ The hie Priests also & Scribes stood forth, and accused him vehemently.

geneva@Luke:23:14 @ And sayd vnto them, Ye haue brought this man vnto me, as one that peruerted the people: and beholde, I haue examined him before you, and haue found no fault in this man, of those things whereof ye accuse him:

geneva@Luke:23:28 @ But Iesus turned backe vnto them, & said, Daughters of Hierusalem, weepe not for me, but weepe for your selues, and for your children.

geneva@Luke:23:36 @ The souldiers also mocked him, and came and offered him vineger,

geneva@Luke:23:40 @ But the other answered, and rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?

geneva@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing (note:)More than he ought.(:note) amiss.

geneva@Luke:23:48 @ And all the people that came together to that sight, beholding the things, which were done, smote their brestes, and returned.

geneva@Luke:23:53 @ And tooke it downe, & wrapped it in a linnen cloth, and laide it in a tombe hewen out of a rocke, wherein was neuer man yet laide.

geneva@Luke:24:1 @ Now upon the (note:)Poor humble women, who were certainly not expecting it, are chosen to be the first witnesses of the resurrection, so that there might not be any suspicion of either deceit or violence.(:note) first [day] of the week, very Very early, as Mark says: or as John says, while it was yet dark, that is, when it was yet hardly the dawning of day. early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.

geneva@Luke:24:4 @ And it came to passe, that as they were amased thereat, beholde, two men suddenly stood by them in shining vestures.

geneva@Luke:24:5 @ And as they were afraide, & bowed downe their faces to the earth, they sayd to them, Why seeke ye him that liueth, among the dead?

geneva@Luke:24:10 @ Now it was Mary Magdalene, and Ioanna, and Mary the mother of Iames, and other women with them, which tolde these things vnto the Apostles.

geneva@Luke:24:15 @ And it came to passe, as they communed together, and reasoned, that Iesus himselfe drewe neere, and went with them.

geneva@Luke:24:18 @ And (note:)Some of the old fathers think that the other disciple was the same evangelist who wrote this book, but Epiphanius, writing against the Saturnilians, says it was Nathanael; but none of these are certainties.(:note) the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

geneva@Luke:24:22 @ Yea, & certaine women among vs made vs astonied, which came early vnto the sepulchre.

geneva@Luke:24:23 @ And when they found not his body, they came, saying, that they had also seene a vision of Angels, which sayd, that he was aliue.

geneva@Luke:24:27 @ And he began at Moses, & at all the Prophets, and interpreted vnto them in all the Scriptures the things which were written of him.

geneva@Luke:24:29 @ But they constrained him, saying, Abide with vs: for it is towards night, & the day is farre spent. So he went in to tarie with them.

geneva@Luke:24:30 @ And it came to passe, as hee sate at table with them, he tooke the bread, and blessed, and brake it, and gaue it to them.

geneva@Luke:24:33 @ And they rose vp the same houre, and returned to Hierusalem, and found the Eleuen gathered together, and them that were with them,

geneva@Luke:24:47 @ And that repentance and remission of sins should be preached in his name among all nations, (note:)The apostles, who are the preachers of the gospel, beginning at Jerusalem.(:note) beginning at Jerusalem.

geneva@Luke:24:51 @ And it came to passe, that as he blessed them, he departed from them, and was caried vp into heauen.

geneva@Luke:24:53 @ And were continually in the Temple, praysing, and lauding God, Amen.

geneva@John:1:1 @ In (note:)The Son of God is of one and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature with the Father.(:note) the From the beginning, as the evangelist says in (1Jo_1:1); it is as though he said that the Word did not begin to have his being when God began to make all that was made: for the Word was even then when all things that were made began to be made, and therefore he was before the beginning of all things. beginning Had his being. was This word «the» points out to us a peculiar and choice thing above all others, and puts a difference between this «Word», which is the Son of God, and the laws of God, which are also called the word of God. the Word, and the Word was This word «with» points out that there is a distinction of persons here. with God, and the This word «Word» is the first in order in the sentence, and is the subject of the sentence, and this word «God» is the latter in order, and is the predicate of the sentence. Word was God.

geneva@John:1:2 @ This same was in the beginning with God.

geneva@John:1:7 @ The same came for a witness, to bear witness of the Light, that all [men] (note:)Through John.(:note) through him might believe.

geneva@John:1:11 @ He came (note:)The Word showed himself again when he came in the flesh.(:note) unto his own, and his own received him not.

geneva@John:1:13 @ Which were born, not of blood, nor of the (note:)Of that shameful and corrupt nature of man, which is throughout the scriptures described as an enemy of the spirit.(:note) will of the flesh, nor of the will of man, but of God.

geneva@John:1:17 @ For the Lawe was giuen by Moses, but grace, and trueth came by Iesus Christ.

geneva@John:1:20 @ And he (note:)He did acknowledge him, and spoke of him plainly and openly.(:note) confessed, and This repeating of the one and the selfsame thing, though in different words, is often used by the Hebrews, and it has great force, for they used to speak one thing twice in order to set it out more certainly and plainly. denied not; but confessed, I am not the Christ.

geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.

geneva@John:1:23 @ He said, I am the voyce of him that cryeth in the wildernesse, Make straight the way of the Lord, as said the Prophet Esaias.

geneva@John:1:26 @ John answered them, saying, I baptize with water: but there standeth one (note:)Whom all the world sees, and sees even amongst you.(:note) among you, whom ye know not;

geneva@John:1:27 @ He it is that commeth after me, which was before me, whose shoe latchet I am not worthie to vnloose.

geneva@John:1:31 @ And (note:)I never knew him by face before.(:note) I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.

geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.

geneva@John:2:20 @ Then said the Iewes, Fourtie & sixe yeeres was this Temple a building, and wilt thou reare it vp in three daies?

geneva@John:2:23 @ Nowe when hee was at Hierusalem at the Passeouer in the feast, many beleeued in his Name, when they sawe his miracles which he did.

geneva@John:3:1 @ There (note:)There are none sometimes more unlearned than the learned, but the learned as well as the unlearned must desire wisdom from Christ only.(:note) was a man of the Pharisees, named Nicodemus, a A man of great estimation and a ruler amongst the Jews. ruler of the Jews:

geneva@John:3:2 @ The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a (note:)We know that you are sent from God to teach us.(:note) teacher come from God: for no man can do these miracles that thou doest, But he in whom some part of the excellency of God appears. And if Nicodemus had rightly known Christ, he would not only have said that God was with him, but in him, as Paul does in (2Co_1:19). except God be with him.

geneva@John:3:4 @ Nicodemus saith unto him, How (note:)How can I who am old be born again? For Nicodemus answers as if Christ's words were only addressed to himself.(:note) can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

geneva@John:3:6 @ That which is born of the flesh is (note:)That is, fleshly, namely, wholly unclean and under the wrath of God: and therefore this word «flesh» signifies the corrupt nature of man: contrary to which is the Spirit, that is, the man ingrafted into Christ through the grace of the Holy Spirit, whose nature is everlasting and immortal, though the strife of the flesh remains.(:note) flesh; and that which is born of the Spirit is spirit.

geneva@John:3:10 @ Iesus answered, & saide vnto him, Art thou a teacher of Israel, and knowest not these things?

geneva@John:3:13 @ And no (note:)Only Christ can teach us heavenly things, for no man ascends, etc.(:note) man That is, has any spiritual light and understanding, or ever had any, but only the Son of God who came down to us. hath ascended up to heaven, but he that came down from heaven, [even] Whereas he is said to have come down from heaven, this must be understood as referring to his Godhead, and of the manner of his conception: for Christ's birth upon the earth was heavenly and not earthly, for he was conceived by the Holy Spirit. the Son of man which That which is proper to the divinity of Christ, is here spoken of the whole Christ, to show us that he is but one person in which two natures are united. is in heaven.

geneva@John:3:18 @ Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.

geneva@John:3:22 @ After these things, came Iesus & his disciples into the lande of Iudea, and there taried with them, and baptized.

geneva@John:3:23 @ And Iohn also baptized in Enon besides Salim, because there was much water there: and they came, and were baptized.

geneva@John:3:26 @ And they came vnto Iohn, and saide vnto him, Rabbi, he that was with thee beyond Iorden, to whom thou barest witnesse, behold, he baptizeth, and all men come to him.

geneva@John:3:28 @ Yee your selues are my witnesses, that I sayde, I am not that Christ, but that I am sent before him.

geneva@John:4:4 @ And he must needes goe through Samaria.

geneva@John:4:7 @ There came a woman of Samaria to drawe water. Iesus sayd vnto her, Giue me drinke.

geneva@John:4:9 @ Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (note:)There is no familiarity nor friendship between the Jews and the Samaritans.(:note) have no dealings with the Samaritans.

geneva@John:4:26 @ Iesus said vnto her, I am he, that speake vnto thee.

geneva@John:4:27 @ And vpon that, came his disciples, and marueiled that he talked with a woman: yet no man said vnto him, What askest thou? or why talkest thou with her?

geneva@John:4:30 @ Then they went out of the citie, and came vnto him.

geneva@John:4:40 @ Then when the Samaritans were come vnto him, they besought him, that he woulde tarie with them: and he abode there two dayes.

geneva@John:4:52 @ Then enquired he of them the houre when he began to amend; they said vnto him, Yesterday the seuenth houre the feuer left him.

geneva@John:4:53 @ Then the father knew, that it was the same houre in the which Iesus had said vnto him, Thy sonne liueth; he beleeued, & all his houshold.

geneva@John:5:7 @ The sicke man answered him, Sir, I haue no man, when the water is troubled, to put me into the poole: but while I am coming, another steppeth downe before me.

geneva@John:5:9 @ And immediately the man was made whole, and tooke vp his bed, and walked: and the same day was the Sabbath.

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.

geneva@John:5:22 @ For the Father (note:)This word «judgeth» is taken by the figure of speech synecdoche to represent all governing.(:note) judgeth These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (Joh_5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (Joh_7:16; Joh_9:3), etc. no man, but hath committed all judgment unto the Son:

geneva@John:5:23 @ Because that all men shoulde honour the Sonne, as they honour the Father: he that honoureth not the Sonne, the same honoureth not the Father, which hath sent him.

geneva@John:5:36 @ But I haue greater witnesse then the witnesse of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of me, that the Father sent me.

geneva@John:5:43 @ I am come in my Fathers Name, and ye receiue me not: if another shall come in his owne name, him will ye receiue.

geneva@John:6:9 @ There is a little boy heere, which hath fiue barlie loaues, and two fishes: but what are they among so many?

geneva@John:6:11 @ And Iesus tooke the bread, & gaue thanks, & gaue to the disciples, and the disciples, to them that were set downe: and likewise of the fishes as much as they would.

geneva@John:6:21 @ Then they (note:)They were afraid at first, but when they recognized his voice they became new men and took him willingly into the ship, the very one whom they had shunned and fled from before.(:note) willingly received him into the ship: and immediately the ship was at the land whither they went.

geneva@John:6:23 @ And that there came other ships from Tiberias neere vnto the place where they ate the bread, after the Lord had giuen thankes.

geneva@John:6:24 @ Nowe when the people sawe that Iesus was not there, neither his disciples, they also tooke shipping, and came to Capernaum, seeking for Iesus.

geneva@John:6:25 @ And when they had founde him on the other side of the sea, they sayde vnto him, Rabbi, when camest thou hither?

geneva@John:6:35 @ And Jesus said unto them, I am the bread (note:)Which has life and gives life.(:note) of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

geneva@John:6:38 @ For I came down from heaven, not to do mine (note:)See above in (Joh_5:22).(:note) own will, but the will of him that sent me.

geneva@John:6:42 @ And they said, Is not this Iesus that sonne of Ioseph, whose father and mother wee knowe? Howe then sayth he, I came downe from heauen?

geneva@John:6:43 @ Iesus then answered, and saide vnto them, Murmure not among your selues.

geneva@John:6:45 @ It is written in the (note:)In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.(:note) prophets, And they shall be all That is, they will be children of the Church, for so the prophet Isaiah expounds it in (Isa_54:13); that is to say, ordained to life, {{See Act_13:48}}, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man. taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

geneva@John:6:55 @ For my flesh is meat in deede, & my blood is drinke in deede.

geneva@John:6:58 @ This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer.

geneva@John:6:64 @ But there are some of you that beleeue not: for Iesus knewe from the beginning, which they were that beleeued not, & who shoulde betray him.

geneva@John:7:4 @ For there is no man that doeth any thing secretely, and hee himselfe seeketh to be famous. If thou doest these things, shewe thy selfe to the worlde.

geneva@John:7:12 @ And much murmuring was there of him among the people. Some said, He is a good man: other sayd, Nay: but he deceiueth the people.

geneva@John:7:13 @ Howbeit no man spake (note:)Or, boldly and freely: for the majority of the Jews wanted nothing more than to extinguish his fame and his name.(:note) openly of him for fear of the Jews.

geneva@John:7:22 @ Moses therefore gaue vnto you circumcision, (not because it is of Moses, but of the fathers) & ye on the Sabbath day circumcise a man.

geneva@John:7:29 @ But I knowe him: for I am of him, and he hath sent me.

geneva@John:7:33 @ Then saide Iesus vnto them, Yet am I a little while with you, and then goe I vnto him that sent mee.

geneva@John:7:34 @ Ye shall seeke me, and shall not finde me, and where I am, can ye not come.

geneva@John:7:35 @ Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the (note:)Literally, «to the dispersion of the Gentiles» or «Greeks», and under the name of the Greeks he refers to the Jews who were dispersed among the Gentiles.(:note) dispersed among the Gentiles, and teach the Gentiles?

geneva@John:7:36 @ What saying is this that hee saide, Ye shall seeke mee, and shall not finde mee? and where I am, cannot ye come?

geneva@John:7:39 @ (But this spake he of the Spirit, which they that believe on him should receive: for the (note:)What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.(:note) Holy Ghost was not yet [given]; because that Jesus was not yet That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten. glorified.)

geneva@John:7:43 @ So was there dissension among the people for him.

geneva@John:7:50 @ Nicodemus said vnto them, ( he that came to Iesus by night, and was one of them.)

geneva@John:8:2 @ And early in the morning came againe into the Temple, and all the people came vnto him, and he sate downe, and taught them.

geneva@John:8:6 @ And this they saide to tempt him, that they might haue, whereof to accuse him. But Iesus stouped downe, & with his finger wrote on the groud.

geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

geneva@John:8:15 @ Ye judge after the flesh; I (note:)I am presently only teaching you, I condemn no man: but yet if I want to do it, I might lawfully do it, for I am not alone, but my Father is with me.(:note) judge no man.

geneva@John:8:16 @ And if I also iudge, my iudgement is true: for I am not alone, but I, and the Father, that sent mee.

geneva@John:8:23 @ And hee saide vnto them, Ye are from beneath, I am from aboue: ye are of this world, I am not of this worlde.

geneva@John:8:24 @ I said therefore vnto you, That ye shall die in your sinnes: for except ye beleeue, that I am he, ye shall die in your sinnes.

geneva@John:8:28 @ Then said Iesus vnto them, When ye haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe, but as my Father hath taught me, so I speake these things.

geneva@John:8:39 @ They answered, and saide vnto him, Abraham is our father. Iesus said vnto them, If ye were Abrahams children, ye woulde doe the workes of Abraham.

geneva@John:8:40 @ But nowe ye goe about to kill mee, a man that haue told you the trueth, which I haue heard of God: this did not Abraham.

geneva@John:8:42 @ Therefore Iesus sayde vnto them, If God were your Father, then woulde ye loue mee: for I proceeded foorth, and came from God, neither came I of my selfe, but he sent me.

geneva@John:8:53 @ Art thou greater then our father Abraham, which is dead? and the Prophets are dead: whome makest thou thy selfe?

geneva@John:8:57 @ Then sayd ye Iewes vnto him, Thou art not yet fiftie yeere olde, & hast thou seene Abraham?

geneva@John:8:58 @ Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I (note:)Christ, as he was God, was before Abraham: and he was the Lamb slain from the beginning of the world.(:note) am.

geneva@John:9:3 @ Jesus answered, (note:)Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen.(:note) Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

geneva@John:9:5 @ As long as I am in the world, I am the light of the world.

geneva@John:9:7 @ And sayd vnto him, Go wash in the poole of Siloam (which is by interpretation, Sent.) He went his way therefore, and washed, and came againe seeing.

geneva@John:9:9 @ Some said, This is he: and other sayd, He is like him: but he himselfe sayd, I am he.

geneva@John:9:11 @ He answered, and sayd, The man that is called Iesus, made clay, and anointed mine eyes, and sayde vnto me, Goe to the poole of Siloam and wash. So I went and washed, and receiued sight.

geneva@John:9:15 @ Then againe the Pharises also asked him, how he had receiued sight; hee sayd vnto them, He layd clay vpon mine eyes, & I washed, and doe see.

geneva@John:9:20 @ His parents answered them, and sayd, We know that this is our sonne, & that he was borne blinde:

geneva@John:9:40 @ And some of the Pharises which were with him, heard these things, & sayd vnto him, Are we blinde also?

geneva@John:10:1 @ Verily, (note:)Seeing that by Christ alone we have access to the Father, there are no true shepherds other than those who come to Christ themselves and bring others there also, neither is any to be thought to be in the true sheepfold but those who are gathered to Christ.(:note) verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

geneva@John:10:3 @ To him the (note:)In those days they used to have a servant always sitting at the door, and therefore he speaks after the manner of those days.(:note) porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

geneva@John:10:7 @ Then sayd Iesus vnto them againe, Verely, verely I say vnto you, I am that doore of the sheepe.

geneva@John:10:10 @ The theefe commeth not, but for to steale, and to kill, and to destroy: I am come that they might haue life, and haue it in abundance.

geneva@John:10:11 @ I am that good shepheard: that good shepheard giueth his life for his sheepe.

geneva@John:10:14 @ I am that good shepheard, & knowe mine, and am knowen of mine.

geneva@John:10:24 @ Then came the Iewes round about him, and sayd vnto him, Howe long doest thou make vs dout? If thou be that Christ, tell vs plainely.

geneva@John:10:28 @ And I giue vnto them eternall life, & they shall neuer perish, neither shall any plucke them out of mine hand.

geneva@John:10:35 @ If he called them gods, unto whom the word of God came, and the scripture cannot be (note:)Void and of no effect.(:note) broken;

geneva@John:10:36 @ Say ye of him, whome the Father hath sanctified, and sent into the worlde, Thou blasphemest, because I said, I am the Sonne of God?

geneva@John:11:1 @ Now (note:)Christ, in restoring the rotting body of his friend to life, shows an example both of his mighty power, and also of his singular good will toward men: and this is also an image of the resurrection to come.(:note) a certain [man] was sick, [named] Lazarus, of Bethany, the Where his sisters dwelt. town of Mary and her sister Martha.

geneva@John:11:11 @ These things said he: and after that he saith unto them, Our friend Lazarus (note:)The Jews used a milder kind of speech and called death «sleep», and this same manner of speech is found in other languages, who call the place of burial where the dead are laid waiting for the resurrection a «sleeping place».(:note) sleepeth; but I go, that I may awake him out of sleep.

geneva@John:11:15 @ And I am glad for your sakes, that I was not there, that ye may beleeue: but let vs go vnto him.

geneva@John:11:17 @ Then came Iesus, and found that he had lien in the graue foure dayes alreadie.

geneva@John:11:25 @ Iesus saide vnto her, I am the resurrection and the life: he that beleeueth in me, though he were dead, yet shall he liue.

geneva@John:11:29 @ And when she heard it, shee arose quickly, and came vnto him.

geneva@John:11:31 @ The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, & went out, folowed her, saying, She goeth vnto the graue, to weepe there.

geneva@John:11:38 @ Iesus therefore againe groned in himselfe, and came to the graue; it was a caue, and a stone was layde vpon it.

geneva@John:11:44 @ Then he that was dead, came forth, bound hande and foote with bandes, and his face was bound with a napkin. Iesus said vnto them, Loose him, and let him goe.

geneva@John:11:45 @ Then many of the Iewes, which came to Mary, and had seene the thinges, which Iesus did, beleeued in him.

geneva@John:11:48 @ If we let him thus alone, all [men] will believe on him: and the Romans shall come and (note:)That is, take away from us by force: for at that time, though the high priest's authority was greatly lessened and weakened, yet there was some type of government left among the Jews.(:note) take away both our place and nation.

geneva@John:11:56 @ Then sought they for Iesus, and spake among themselues, as they stoode in the Temple, What thinke ye, that he cometh not to the feast?

geneva@John:12:1 @ Then Iesus, sixe dayes before the Passeouer, came to Bethania, where Lazarus was, who died, whom he had raised from the dead.

geneva@John:12:13 @ Tooke branches of palme trees, and went foorth to meete him, and cried, Hosanna, Blessed is the King of Israel that commeth in the Name of the Lorde.

geneva@John:12:20 @ And there were certain Greeks among them that (note:)After the solemn custom: the Greeks were first so called by the name of the country of Greece, where they lived: but afterward, all that were not of the Jew's religion, but worshipped false gods and were also called heathens, were called by the name Greeks.(:note) came up to worship at the feast:

geneva@John:12:21 @ And they came to Philippe, which was of Bethsaida in Galile, and desired him, saying, Syr, we would see that Iesus.

geneva@John:12:22 @ Philippe came and tolde Andrewe: and againe Andrewe and Philippe tolde Iesus.

geneva@John:12:26 @ If any man serue me, let him followe me: for where I am, there shall also my seruant be: and if any man serue me, him will my Father honour.

geneva@John:12:28 @ Father, (note:)So then the Father's glory is Christ's glory.(:note) glorify thy name. Then came there a voice from heaven, [saying], I have both glorified [it], and will glorify [it] again.

geneva@John:12:46 @ I am come a light into the world, that whosoeuer beleeueth in me, should not abide in darkenes.

geneva@John:12:47 @ And if any man heare my wordes, and beleeue not, I iudge him not: for I came not to iudge the world, but to saue the world.

geneva@John:13:1 @ Now (note:)Christ is as sure of the victory as he is of the combat which was at hand, and by using the sign of washing the feet, gives by this an example in part of singular modesty, and his great love toward his apostles in this notable act, being likely to depart very shortly from them: and he partly witnesses unto them that it is he alone who washes away the filth of his people, and sanctifies them little by little in their time and season.(:note) before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his Those of his household, that is, his saints. own which were in the world, he loved them unto the end.

geneva@John:13:6 @ Then came he to Simon Peter, who sayd to him, Lord, doest thou wash my feete?

geneva@John:13:13 @ Ye call me Master, and Lorde, and ye say well: for so am I.

geneva@John:13:15 @ For I haue giuen you an example, that ye should doe, euen as I haue done to you.

geneva@John:13:16 @ Verely, verely I say vnto you, The seruant is not greater then his master, neither the ambassadour greater then he that sent him.

geneva@John:13:19 @ From henceforth tell I you before it come, that when it is come to passe, ye might beleeue that I am he.

geneva@John:14:2 @ In my Father's house are many mansions: if [it were] not [so], (note:)That is, if it were not as I am telling you, that is, unless there was room enough not only for me, but also for you in my Father's house, I would not deceive you in this way with a vain hope, but I would have plainly told you so.(:note) I would have told you. I go to This whole speech is an allegory, by which the Lord comforts his own, declaring to them his departure into heaven; and he departs not to reign there alone, but to go before and prepare a place for them. prepare a place for you.

geneva@John:14:6 @ Jesus saith unto him, I am (note:)This saying shows unto us the nature, the will, and office of Christ.(:note) the way, the truth, and the life: no man cometh unto the Father, but by me.

geneva@John:14:11 @ Beleeue me, that I am in the Father, and the Father is in me: at the least, beleeue me for the very workes sake.

geneva@John:14:13 @ And whatsoeuer ye aske in my Name, that will I doe, that the Father may be glorified in the Sonne.

geneva@John:14:14 @ If ye shall aske any thing in my Name, I will doe it.

geneva@John:14:20 @ At that day ye shall know that I [am] (note:)The Son is in the Father in such a way that he is of one selfsame substance with the Father, but he is in his disciples in a different way, as an aider and helper of them.(:note) in my Father, and ye in me, and I in you.

geneva@John:14:24 @ He that loueth me not, keepeth not my wordes, & the worde which ye heare, is not mine, but the Fathers which sent me.

geneva@John:14:26 @ But the Comforter, which is the holy Ghost, whom the Father wil send in my Name, he shall teach you all things, and bring all things to your remembrance, which I haue tolde you.

geneva@John:15:1 @ I (note:)We are by nature dry and fit for nothing but the fire. Therefore, in order that we may live and be fruitful, we must first be grafted into Christ, as it were into a vine, by the Father's hand: and then be daily moulded with a continual meditation of the word, and the cross: otherwise it will not avail any man at all to have been grafted unless he cleaves fast to the vine, and so draws juice out of it.(:note) am the true vine, and my Father is the husbandman.

geneva@John:15:5 @ I am that vine: ye are the branches: he that abideth in me, & I in him, the same bringeth forth much fruite: for without me can ye doe nothing.

geneva@John:15:24 @ If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.

geneva@John:16:1 @ These (note:)The ministers of the gospel must expect all types of reproaches, not only by those who are open enemies, but even by those also who seem to be of the same household, and the very pillars of the Church.(:note) things have I spoken unto you, that ye should not be offended.

geneva@John:16:17 @ Then said some of his disciples among them selues, What is this that he saieth vnto vs, A litle while, and ye shall not see me, and againe, a litle while, and ye shall see me, and, For I goe to the Father.

geneva@John:16:19 @ Now Iesus knew that they would aske him, and said vnto them, Doe ye enquire among your selues, of that I said, A litle while, & ye shal not see me: and againe, a litle while, and yee shall see me?

geneva@John:16:20 @ Verely, verely I say vnto you, that ye shall weepe and lament, and the worlde shall reioyce: and ye shall sorowe, but your sorowe shalbe turned to ioye.

geneva@John:16:22 @ And ye nowe therefore are in sorowe: but I will see you againe, & your hearts shal reioyce, and your ioy shall no man take from you.

geneva@John:16:23 @ And in that day shall ye aske me nothing. Verely, verely I say vnto you, whatsoeuer ye shall aske the Father in my Name, he will giue it you.

geneva@John:16:24 @ Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioye may be full.

geneva@John:16:27 @ For the Father himselfe loueth you, because ye haue loued me, and haue beleeued that I came out from God.

geneva@John:16:28 @ I am come out from the Father, and came into the worlde: againe I leaue the worlde, and goe to the Father.

geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

geneva@John:17:8 @ For I haue giuen vnto them the wordes which thou gauest me, and they haue receiued them, and haue knowen surely that I came out from thee, & haue beleeued that thou hast sent me.

geneva@John:17:10 @ And al mine are thine, and thine are mine, and I am glorified in them.

geneva@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be (note:)He prays that his people may peaceably agree and be joined together in one, that as the Godhead is one, so they may be of one mind and one consent together.(:note) one, as we [are].

geneva@John:17:12 @ While I was with them in the worlde, I kept them in thy Name: those that thou gauest me, haue I kept, and none of them is lost, but the childe of perdition, that the Scripture might be fulfilled.

geneva@John:17:14 @ I haue giuen them thy word, & the world hath hated them, because they are not of the world, as I am not of the world.

geneva@John:17:16 @ They are not of the worlde, as I am not of the world.

geneva@John:17:24 @ Father, I will that they which thou hast giuen me, be with me euen where I am, that they may beholde that my glorie, which thou hast giuen mee: for thou louedst me before the foundation of the world.

geneva@John:18:5 @ They answered him, Iesus of Nazareth. Iesus sayde vnto them, I am hee. Nowe Iudas also which betraied him, stoode with them.

geneva@John:18:6 @ Assoone then as hee had saide vnto them, I am hee, they went away backewardes, and fell to the grounde.

geneva@John:18:17 @ Then saide the maide that kept the doore, vnto Peter, Art not thou also one of this mans disciples? He sayd, I am not.

geneva@John:18:18 @ And the seruants and officers stoode there, which had made a fire of coles: for it was colde, & they warmed themselues; Peter also stood among them, and warmed himselfe.

geneva@John:18:35 @ Pilate answered, Am I a Iewe? Thine owne nation, and the hie Priestes haue deliuered thee vnto me. What hast thou done?

geneva@John:18:37 @ Pilate then said vnto him, Art thou a King then? Iesus answered, Thou sayest that I am a King: for this cause am I borne, and for this cause came I into the world, that I should beare witnes vnto the trueth: euery one that is of the trueth, heareth my voyce.

geneva@John:19:5 @ Then came Iesus foorth wearing a crowne of thornes, and a purple garment; Pilate said vnto them, Beholde the man.

geneva@John:19:10 @ Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, & haue power to loose thee?

geneva@John:19:17 @ And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, «Golgotha»:

geneva@John:19:21 @ Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.

geneva@John:19:24 @ Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.

geneva@John:19:32 @ Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.

geneva@John:19:33 @ But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.

geneva@John:19:39 @ And there came also Nicodemus (which first came to Iesus by night) & brought of myrrhe and aloes mingled together about an hundreth pound.

geneva@John:20:2 @ Then she ranne, and came to Simon Peter, and to the other disciple whom Iesus loued, and saide vnto them, They haue taken away the Lorde out of the sepulchre, and we knowe not where they haue laid him.

geneva@John:20:3 @ Peter therefore went forth, and the other disciple, and they came vnto the sepulchre.

geneva@John:20:4 @ So they ranne both together, but the other disciple did outrunne Peter, and came first to the sepulchre.

geneva@John:20:6 @ Then came Simon Peter following him, and went into the sepulchre, and sawe the linnen clothes lye,

geneva@John:20:8 @ Then went in also the other disciple, which came first to the sepulchre, and he sawe it, and beleeued.

geneva@John:20:18 @ Marie Magdalene came and told the disciples that she had seene the Lord, and that he had spoken these things vnto her.

geneva@John:20:26 @ And eight dayes after, againe his disciples were within, and Thomas with them. Then came Iesus, when the doores were shut, and stood in the middes, and said, Peace be vnto you.

geneva@John:20:27 @ After saide he to Thomas, Put thy finger here, and see mine hands, & put forth thine hand, and put it into my side, and be not faithlesse, but faithfull.

geneva@John:20:28 @ Then Thomas answered, & said vnto him, Thou art my Lord, and my God.

geneva@John:20:31 @ But these things are written, that ye might beleeue, that Iesus is that Christ that Sonne of God, and that in beleeuing ye might haue life through his Name.

geneva@John:21:2 @ There were together Simon Peter, & Thomas, which is called Didymus, and Nathanael of Cana in Galile, and the sonnes of Zebedeus, and two other of his disciples.

geneva@John:21:3 @ Simon Peter said vnto them, I go a fishing. They said vnto him, We also will goe with thee. They went their way & entred into a ship straightway, and that night caught they nothing.

geneva@John:21:6 @ Then he said vnto them, Cast out the net on the right side of the ship, and ye shall finde. So they cast out, & they were not able at all to draw it, for the multitude of fishes.

geneva@John:21:8 @ But the other disciples came by shippe (for they were not farre from land, but about two hundreth cubites) and they drewe the net with fishes.

geneva@John:21:13 @ Iesus then came and tooke bread, and gaue them, and fish likewise.

geneva@John:21:23 @ Then went this worde abroade among the brethren, that this disciple shoulde not die. Yet Iesus saide not to him, He shall not die: but if I will that he tarie till I come, what is it to thee?

geneva@John:21:25 @ Nowe there are also many other things which Iesus did, the which if they should be written euery one, I suppose the world coulde not conteine the bookes that shoulde be written, Amen.

geneva@Acts:1:1 @ The (note:)Luke switches over from the history of the Gospel, that is from the history of the sayings and doings of Christ, unto the Acts of the Apostles.(:note) former treatise have I made, O Theophilus, of all that Jesus began both to The acts of Jesus are the miracles and deeds which showed his Godhead, and his most perfect holiness, and examples of his doctrine. do and teach,

geneva@Acts:1:8 @ But yee shall receiue power of the holy Ghost, when he shall come on you: and ye shalbe witnesses vnto me both in Hierusalem and in all Iudea, and in Samaria, and vnto the vttermost part of the earth.

geneva@Acts:1:11 @ Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up (note:)That is, out of your sight.(:note) from you into heaven, shall so come in like manner as ye have seen him go into heaven.

geneva@Acts:1:19 @ And it is knowen vnto all the inhabitants of Hierusalem, in so much, that that field is called in their owne language, Aceldama, That is, the field of blood.

geneva@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his (note:)His office and ministry: David wrote these words against Doeg the King's herdsman: and these words «shepherd», «sheep», and «flock» are used with reference to the Church office and ministry, so that the Church and the offices are called by these names.(:note) bishoprick let another take.

geneva@Acts:1:22 @ Beginning from the baptism of John, unto that same day that he was taken up (note:)From our company.(:note) from us, must one be ordained to be a witness with us of his resurrection.

geneva@Acts:1:25 @ That he may take (note:)That he may be a member and partaker of this ministry.(:note) part of this ministry and apostleship, from which Judas by transgression Departed from, or fallen from: and it is a metaphor taken from the word «way»: for callings are signified by the name of «ways» with the Hebrews. fell, that he might go to his own place.

geneva@Acts:2:2 @ And suddenly there came a sounde from heauen, as of a russhing and mightie winde, and it filled all the house where they sate.

geneva@Acts:2:4 @ And they were all filled with the Holy Ghost, and began to speak with (note:)He calls them «other tongues» which were not the same as the apostles commonly used, and Mark calls them «new tongues».(:note) other tongues, as the By this we understand that the apostles were not speaking one language and then another by chance at random, or as eccentric men used to do, but that they kept in mind the languages of their hearers: and to be short, that they only spoke as the Holy Spirit directed them to speak. Spirit gave them utterance.

geneva@Acts:2:6 @ Nowe when this was noised, the multitude came together and were astonied, because that euery man heard them speake his owne language.

geneva@Acts:2:7 @ And they wondered al, and marueiled, saying among themselues, Beholde, are not all these which speake, of Galile?

geneva@Acts:2:9 @ Parthians, and Medes, & Elamites, and the inhabitants of Mesopotamia, and of Iudea, and of Cappadocia, of Pontus, and Asia,

geneva@Acts:2:10 @ Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, (note:)By Jews he means those that were both Jews by birth and Jews by profession of religion, though they were born in other places: and these latter ones were proselytes, who were born Gentiles, and embraced the Jewish religion.(:note) Jews and proselytes,

geneva@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God hath (note:)Christ is said to be «made» because he was advanced to that dignity, and therefore it is not spoken with reference to his nature, but with reference to his position and high dignity.(:note) made that same Jesus, whom ye have crucified, both Lord and Christ.

geneva@Acts:3:1 @ Now (note:)Christ, in healing a man that was born lame and well known to all men, both in a famous place and at a popular time, by the hands of his apostles partly strengthens and encourages those who believed, and partly also calls others to believe.(:note) Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].

geneva@Acts:3:3 @ Who seeing Peter & Iohn, that they would enter into the Temple, desired to receiue an almes.

geneva@Acts:3:6 @ Then said Peter, Siluer & gold haue I none, but such as I haue, that giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.

geneva@Acts:3:10 @ And they knewe him, that it was he which sate for the almes at the Beautifull gate of the Temple: and they were amased, and sore astonied at that, which was come vnto him.

geneva@Acts:3:11 @ And as the lame man which was healed (note:)Either because he loved them who had healed him, or because he feared that if he let them go out of his sight that he would become lame again.(:note) held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

geneva@Acts:3:13 @ The God of Abraham, & Isaac, and Iacob, the God of our fathers hath glorified his Sonne Iesus, whom ye betrayed, & denied in the presence of Pilate, when he had iudged him to be deliuered.

geneva@Acts:3:16 @ And his name through faith in his name hath made this man strong, whom ye see and know: (note:)Because he believed on him who was raised from the dead, whose name he heard about from us.(:note) yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

geneva@Acts:3:19 @ Amend your liues therefore, and turne, that your sinnes may be put away, whe the time of refreshing shal come from the presence of the Lord.

geneva@Acts:3:24 @ Yea, and all the prophets (note:)At which time the kingdom of Israel was established.(:note) from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

geneva@Acts:4:1 @ And (note:)There are none more commonly diligent or bold enemies of the Church than those who profess themselves to be the chief builders of it, but the more they rage, the more steadfastly the faithful servants of God continue.(:note) as they spake unto the people, the priests, and the The Jews had certain troops for the guard and safety of the temple and holy things (see (Mat_26:47)). These garrisons had a captain, such as Eleazarus Ananias, the high Priest's son in the time of the war that was in Judea, being a very impudent and proud young man; Josephus, lib. 2, of the taking of Judea. captain of the temple, and the Sadducees, came upon them,

geneva@Acts:4:2 @ Taking it grieuously that they taught the people, and preached in Iesus Name the resurrection from the dead.

geneva@Acts:4:5 @ And it came to pass on the morrow, that their (note:)These were those who were members of the Sanhedrin, who were all from the tribe of Judah, until Herod came to power.(:note) rulers, and elders, and scribes,

geneva@Acts:4:12 @ Neither is there salvation in any other: for there is none other (note:)There is no other man, or no other power and authority at all; and this kind of speech was common among the Jews, and arose from this, that when we are in danger we call upon those at whose hands we look for help.(:note) name Anywhere: and this shows us the largeness of Christ's kingdom. under heaven Of God. given among men, whereby we must be saved.

geneva@Acts:4:15 @ But when they had commanded them to go aside out of the council, they (note:)Laid their heads together.(:note) conferred among themselves,

geneva@Acts:4:17 @ But that it be noysed no farther among the people, let vs threaten and charge them, that they speake hencefoorth to no man in this Name.

geneva@Acts:4:18 @ So they called them, and commaunded them, that in no wise they should speake or teach in the Name of Iesus.

geneva@Acts:4:26 @ The Kings of the earth assembled, and the rulers came together against the Lord, and against his Christ.

geneva@Acts:4:30 @ So that thou stretch forth thine hand, that healing, and signes, and wonders may be done by the Name of thine holy Sonne Iesus.

geneva@Acts:4:37 @ Where as he had land, solde it, and brought the money, & laid it downe at the Apostles feete.

geneva@Acts:5:1 @ But (note:)Luke shows by contrary examples how great a sin hypocrisy is, especially in those who under a false pretence and cloak of zeal seem to shine and be of great importance in the Church.(:note) a certain man named Ananias, with Sapphira his wife, sold a possession,

geneva@Acts:5:5 @ Now when Ananias heard these wordes, he fell downe, and gaue vp the ghost. Then great feare came on all them that heard these things.

geneva@Acts:5:7 @ And it came to passe about the space of three houres after, that his wife came in, ignorant of that which was done.

geneva@Acts:5:10 @ Then she fell downe straightway at his feete, and yeelded vp the ghost: and the yong men came in, and found her dead, and caried her out, and buried her by her husband.

geneva@Acts:5:12 @ Thus by the hands of the Apostles were many signes and wonders shewed among the people (and they were all with one accorde in Solomons porche.

geneva@Acts:5:15 @ In so much that they brought the sicke into the streetes, and layd them on beds and couches, that at the least way the shadowe of Peter, when he came by, might shadow some of them.

geneva@Acts:5:16 @ There came also a multitude out of the cities round about vnto Hierusalem, bringing sicke folkes, & them which were vexed with vncleane spirits, who were all healed.

geneva@Acts:5:22 @ But when the officers came, & found them not in the prison, they returned and tolde it,

geneva@Acts:5:27 @ And when they had brought them, they set them before the Councill, & the chiefe Priest asked them,

geneva@Acts:5:40 @ And to him they agreed, and called the Apostles: and when they had beaten them, they commaunded that they should not speake in the Name of Iesus, and let them goe.

geneva@Acts:6:1 @ And (note:)When Satan has assailed the Church on the outside, and with little result and in vain, he assails it on the inside, with civil dissension and strife between themselves: but the apostles take occasion by this to set order in the Church.(:note) in those days, when the number of the disciples was multiplied, there arose a murmuring of the From among their own members, who became religious Jews from among the Greeks. Grecians against the Hebrews, because their widows were neglected in the In the bestowing of alms according to their need. daily ministration.

geneva@Acts:6:15 @ And all that sat in the council, looking stedfastly on him, (note:)By this it appears that Steven had an excellent and wholesome countenance, having a quiet and settled mind, a good conscience, and certain conviction that his cause was just: for seeing as he was to speak before the people, God beautified his countenance, so that by the very beholding of him the Jews' minds might be penetrated and amazed.(:note) saw his face as it had been the face of an angel.

geneva@Acts:7:4 @ Then came he out of the land of the Chaldeans, and dwelt in Charran; after that his father was dead, God brought him from thence into this land, wherein ye now dwell,

geneva@Acts:7:5 @ And he gave him none inheritance in it, no, not [so much as] to (note:)Not enough ground to even set his foot upon.(:note) set his foot on: yet he The promise of the possession was certain, and belonged to Abraham, though it was his posterity that enjoyed it a great while after his death: and this is the figure of speech synecdoche. promised that he would give it to him for a possession, and to his seed after him, when [as yet] he had no child.

geneva@Acts:7:6 @ And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat [them] evil (note:)Four hundred years are counted from the beginning of Abraham's progeny, which was at the birth of Isaac: and four hundred and thirty years which are spoken of by Paul in (Gal_3:17), from the time that Abraham and his father departed together out of Ur of the Chaldeans.(:note) four hundred years.

geneva@Acts:7:8 @ Hee gaue him also the couenant of circumcision: and so Abraham begate Isaac, and circumcised him the eight day: and Isaac begate Iacob, and Iacob the twelue Patriarkes.

geneva@Acts:7:11 @ Then came there a famine ouer all the land of Egypt and Chanaan, and great affliction, that our fathers found no sustenance.

geneva@Acts:7:16 @ And were (note:)The patriarchs who were the sons of Jacob, though only Joseph is mentioned; (Jos_24:32).(:note) carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor [the father] of Sychem.

geneva@Acts:7:17 @ But when the time of the promes drewe neere, which God had sworne to Abraham, the people grewe and multiplied in Egypt,

geneva@Acts:7:19 @ The same (note:)He devised a subtle plan against our stock, in that he commanded all the males to be cast out.(:note) dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

geneva@Acts:7:23 @ Nowe when he was full fourtie yeere olde, it came into his heart to visite his brethren, the children of Israel.

geneva@Acts:7:24 @ And whe he saw one of them suffer wrong, he defended him, & auenged his quarell that had the harme done to him, and smote the Egyptian.

geneva@Acts:7:30 @ And when forty years were expired, there appeared to him in the wilderness of mount Sina an (note:)Now, he calls the Son of God an angel, for he is the angel of great counsel, and therefore immediately after he describes him as saying to Moses, «I am the God of thy fathers, etc.»(:note) angel of the Lord in a flame of fire in a bush.

geneva@Acts:7:31 @ And when Moses sawe it, hee wondred at the sight: and as he drew neere to consider it, the voyce of the Lord came vnto him, saying,

geneva@Acts:7:32 @ I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, & durst not behold it.

geneva@Acts:7:34 @ I haue seene, I haue seene the affliction of my people, which is in Egypt, & I haue heard their groning, and am come downe to deliuer them: and nowe come, and I will sende thee into Egypt.

geneva@Acts:7:35 @ This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send [to be] a ruler and a deliverer by the (note:)By the power.(:note) hand of the angel which appeared to him in the bush.

geneva@Acts:7:45 @ Which also our fathers that came after (note:)Delivered from hand to hand.(:note) brought in with Jesus into the This is said using the figure of speech metonymy, and refers to the countries which the Gentiles possessed. possession of the Gentiles, whom God drave out God drove them out that they should yield up the possession of those countries to our fathers when they entered into the land. before the face of our fathers, unto the days of David;

geneva@Acts:7:52 @ Which of the Prophets haue not your fathers persecuted? & they haue slaine them, which shewed before of the comming of that Iust, of whome ye are now the betrayers and murtherers,

geneva@Acts:7:58 @ And cast [him] out of the city, and stoned [him]: and the (note:)It was appointed by the Law that the witnesses should cast the first stones; (Deu_17:7).(:note) witnesses laid down their clothes at a young man's feet, whose name was Saul.

geneva@Acts:8:1 @ And (note:)Christ uses the rage of his enemies in the spreading forth and enlarging of his kingdom.(:note) Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

geneva@Acts:8:7 @ For vncleane spirits crying with a loud voyce, came out of many that were possessed of them: and many taken with palsies, & that halted, were healed.

geneva@Acts:8:12 @ But assoone as they beleeued Philip, which preached the thinges that concerned the kingdome of God, and the Name of Iesus Christ, they were baptized both men and women.

geneva@Acts:8:16 @ (For as yet, hee was fallen downe on none of them, but they were baptized onely in the Name of the Lord Iesus.)

geneva@Acts:8:25 @ So they, when they had testified & preached the worde of the Lord, returned to Hierusalem, and preached the Gospel in many townes of the Samaritans.

geneva@Acts:8:27 @ And he arose and went: and, behold, a man of Ethiopia, an eunuch (note:)A man of great wealth and authority with Candace. Now this word «Candace» is a common name of all the Queens of Ethiopia.(:note) of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

geneva@Acts:8:35 @ Then Philip opened his mouth, and began at the same Scripture, & preached vnto him Iesus.

geneva@Acts:8:36 @ And as they went on their way, they came vnto a certaine water, and the Eunuche said, See, here is water: what doeth let me to be baptized?

geneva@Acts:8:38 @ Then he commaunded the charet to stand stil: & they went downe both into the water, both Philip and the Eunuche, and he baptized him.

geneva@Acts:8:40 @ But Philippe was found at Azotus, and he walked to and fro preaching in all the cities, till he came to Cesarea.

geneva@Acts:9:1 @ And (note:)Saul (who is also Paul), persecuting Christ most cruelly, who did as it were flee before him, falls into Christ's hands, and is overcome: and with a singular example of the goodness of God, in place of punishment which he justly deserved for his cruelty, is not only kindly received, but is also even by the mouth of God appointed an apostle, and is confirmed by the ministry and witness of Ananias.(:note) Saul, yet This is a sign that Saul's stomach boiled and cast out great threats to murder the disciples. breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

geneva@Acts:9:2 @ And desired of him letters to Damascus to the synagogues, that if he found any of this (note:)Any trade of life which a man take upon himself the Jews call a «way».(:note) way, whether they were men or women, he might bring them bound unto Jerusalem.

geneva@Acts:9:3 @ Now as he iourneyed, it came to passe that as he was come neere to Damascus, suddenly there shined rounde about him a light from heauen.

geneva@Acts:9:5 @ And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: [it is] (note:)This is a proverb which is spoken of those who through their stubbornness hurt themselves.(:note) hard for thee to kick against the pricks.

geneva@Acts:9:7 @ And the men which journeyed with him (note:)Stood still and could not go one step forward, but remained amazed as stood still like statues.(:note) stood speechless, hearing a They heard Paul's voice: for afterwards it is plainly said in (Act_22:9) that they did not hear the voice of the one who spoke. Others, however, try to reconcile these places (which seem to contradict) by saying that the men with Saul heard the sound of a voice, but did not hear it clearly. voice, but seeing no man.

geneva@Acts:9:8 @ And Saul arose from the ground, and opened his eyes, but sawe no man. Then led they him by the hand, and brought him into Damascus,

geneva@Acts:9:10 @ And there was a certaine disciple at Damascus named Ananias, and to him sayd the Lord in a vision, Ananias; he sayd, Beholde, I am here Lord.

geneva@Acts:9:12 @ (And he sawe in a vision a man named Ananias comming in to him, and putting his hands on him, that he might receiue his sight.)

geneva@Acts:9:14 @ Moreouer here hee hath authoritie of the hie Priestes, to binde all that call on thy Name.

geneva@Acts:9:15 @ But the Lord said unto him, Go thy way: for he is a (note:)To bear my name in.(:note) chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

geneva@Acts:9:16 @ For I will (note:)I will plainly show him.(:note) shew him how great things he must suffer for my name's sake.

geneva@Acts:9:17 @ And Ananias went his way, and entered into (note:)Into Judas' house.(:note) the house; and putting his hands on him said, Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

geneva@Acts:9:18 @ And immediately there fell from his eyes as it had bene scales, & suddenly he receiued sight, and arose, and was baptized,

geneva@Acts:9:19 @ And receiued meate, & was strengthened. So was Saul certaine dayes with the disciples which were at Damascus.

geneva@Acts:9:21 @ So that all that heard him, were amased, and sayde, Is not this hee, that made hauocke of them which called on this Name in Hierusalem, and came hither for that intent, that hee should bring them bound vnto the hie Priests?

geneva@Acts:9:27 @ But Barnabas tooke him, and brought him to the Apostles, and declared to them, howe hee had seene the Lord in the way, and that hee had spoken vnto him, and how he had spoken boldly at Damascus in the Name of Iesus.

geneva@Acts:9:29 @ And he spake boldly in the name of the Lord Jesus, and disputed against the (note:)See (Act_6:1).(:note) Grecians: but they went about to slay him.

geneva@Acts:9:33 @ And there he found a certaine man named Aeneas, which had kept his couch eight yeeres, and was sicke of the palsie.

geneva@Acts:9:37 @ And it came to passe in those dayes, that she was sicke & dyed: and when they had washed her, they layd her in an vpper chamber.

geneva@Acts:9:39 @ Then Peter arose and came with them: and when hee was come, they brought him into the vpper chamber, where all the widowes stoode by him weeping, and shewing the coates and garments, which Dorcas made, while she was with them.

geneva@Acts:9:43 @ And it came to passe that he taried many dayes in Ioppa with one Simon a Tanner.

geneva@Acts:10:5 @ Nowe therefore send men to Ioppa, and call for Simon, whose surname is Peter.

geneva@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a (note:)For though Peter does not stand amazed as one that is tongue tied, but talks with God and is instructed in his mysteries, yet his mind was far from being as it normally was; shortly, however, it returned to its normal state.(:note) trance,

geneva@Acts:10:13 @ And there came a voyce to him, Arise, Peter: kill, and eate.

geneva@Acts:10:18 @ And called, and asked, whether Simon, which was surnamed Peter, were lodged there.

geneva@Acts:10:21 @ Then Peter went downe to the men, which were sent vnto him from Cornelius, and sayd, Beholde, I am he whome ye seeke: what is the cause wherefore ye are come?

geneva@Acts:10:22 @ And they sayd, Cornelius the captaine, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from heauen by an holy Angel, to send for thee into his house, and to heare thy wordes.

geneva@Acts:10:26 @ But Peter tooke him vp, saying, Stand vp: for euen I my selfe am a man.

geneva@Acts:10:27 @ And as he talked with him, he came in, and found many that were come together.

geneva@Acts:10:29 @ Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?

geneva@Acts:10:38 @ How God (note:)This manner of speaking is taken from an old custom of the Jews, who used to anoint their kings and priests, because of which it came to pass to call those anointed upon whom God bestowed gifts and virtues.(:note) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

geneva@Acts:10:43 @ To him also giue all the Prophets witnesse, that through his Name all that beleeue in him, shall receiue remission of sinnes.

geneva@Acts:10:45 @ So they of the circumcision which beleeued, were astonied, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.

geneva@Acts:10:48 @ So he commanded them to be baptized in the Name of the Lord. Then prayed they him to tary certaine dayes.

geneva@Acts:11:5 @ I was in the citie of Ioppa, praying, and in a trance I sawe this vision, A certaine vessell comming downe as it had bene a great sheete, let downe from heauen by the foure corners, and it came to me.

geneva@Acts:11:12 @ And the Spirit saide vnto me, that I should go with them, without doubting: moreouer these sixe brethren came with me, and we entred into the mans house.

geneva@Acts:11:13 @ And he shewed vs, howe he had seene an Angel in his house, which stoode and said to him, Send men to Ioppa, and call for Simon, whose surname is Peter.

geneva@Acts:11:26 @ And when he had founde him, he brought him vnto Antiochia: and it came to passe that a whole yere they were conuersant with ye Church, and taught much people, in so much that the disciples were first called Christians in Antiochia.

geneva@Acts:11:28 @ And there stoode vp one of them named Agabus, and signified by the Spirit, that there should be great famine throughout all the world, which also came to passe vnder Claudius Cesar.

geneva@Acts:12:1 @ Now (note:)God gives his Church peace only for a short time.(:note) about that time This name Herod was common to all those that come from the stock of Herod Ascalonites, whose surname was Magnus: but he that is spoken of here was nephew to Herod the great, son to Aristobulus, and father to the Agrippa who is spoken of afterwards. Herod the king stretched forth [his] hands to vex certain of the church.

geneva@Acts:12:2 @ And he (note:)Violently, his cause not being heard at all.(:note) killed James the brother of John with the sword.

geneva@Acts:12:6 @ And when Herod woulde haue brought him out vnto the people, the same night slept Peter betweene two souldiers, bound with two chaines, and the keepers before the doore, kept the prison.

geneva@Acts:12:7 @ And, behold, the angel of the Lord came upon [him], and a light shined in the (note:)Literally, «habitation»; (Ed.).(:note) prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from [his] hands.

geneva@Acts:12:9 @ So Peter came out and followed him, and knewe not that it was true, which was done by the Angel, but thought he had seene a vision.

geneva@Acts:12:10 @ Nowe when they were past the first and the second watch, they came vnto the yron gate, that leadeth vnto the citie, which opened to them by it owne accord, and they went out, and passed through one streete, and by and by the Angel departed from him.

geneva@Acts:12:19 @ And when Herod had sought for him, and found him not, he examined the keepers, and commaunded them to be led to be punished; he went downe from Iudea to Cesarea, and there abode.

geneva@Acts:12:25 @ So Barnabas and Saul returned from Hierusalem, when they had fulfilled their office, and tooke with them Iohn, whose surname was Marke.

geneva@Acts:13:1 @ Now (note:)Paul with Barnabas is again the second time appointed apostle of the Gentiles, not of man, neither by man, but by an extraordinary commandment of the Holy Spirit.(:note) there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with This was the same Antipas who put John the Baptist to death. Herod the tetrarch, and Saul.

geneva@Acts:13:2 @ As they (note:)While they were busy doing their office, that is, as Chrysostom expounds it, while they were preaching.(:note) ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have The Lord is said to call, from which this word «called» comes from, which is common in the Church, when he causes that to be which was not, whether you refer it to the matter itself, or to any quality or thing about the matter: and the use of the word «call» has come about because when things begin to be, then they have some name: and furthermore this also declares God's mighty power, in that he spoke the word, and things were made. called them.

geneva@Acts:13:5 @ And when they were at Salamis, they preached the worde of God in the Synagogues of the Iewes: and they had also Iohn to their minister.

geneva@Acts:13:6 @ So when they had gone throughout the yle vnto Paphus, they found a certaine sorcerer, a false prophet, being a Iewe, named Bariesus,

geneva@Acts:13:14 @ But when they departed from Perga, they came to Antioch in (note:)This distinguishes between it, and Antioch which was in Syria.(:note) Pisidia, and went into the synagogue on the sabbath day, and sat down.

geneva@Acts:13:19 @ And he destroied seuen nations in the land of Chanaan, & deuided their lad to them by lot.

geneva@Acts:13:20 @ And after that he gave [unto them] judges about the space of (note:)There were from the birth of Isaac until the destruction of the Canaanites under the governance of Joshua four hundred and forty-seven years, and therefore he adds in this place the word «about», for three years are missing; the apostle, however, uses the whole greater number.(:note) four hundred and fifty years, until Samuel the prophet.

geneva@Acts:13:21 @ And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of (note:)In this space of forty years the time of Samuel must be counted and included with the days of Saul, for the kingdom did as it were include his administration.(:note) forty years.

geneva@Acts:13:25 @ And when Iohn had fulfilled his course, he saide, Whom ye thinke that I am, I am not he: but beholde, there commeth one after me, whose shooe of his feete I am not worthy to loose.

geneva@Acts:13:31 @ And hee was seene many dayes of them, which came vp with him from Galile to Hierusalem, which are his witnesses vnto the people.

geneva@Acts:13:33 @ God hath fulfilled the same unto us their children, in that he (note:)For then he appeared plainly and manifestly as the only Son of God, when he left behind his weakness and came out of the grave, having conquered death.(:note) hath raised up Jesus again; If Christ had remained dead, he would not have been the true Son of God, neither would the covenant which was made with David have been certain. as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

geneva@Acts:13:44 @ And ye next Sabbath day came almost the whole citie together, to heare the worde of God.

geneva@Acts:14:1 @ And (note:)We should be no less constant in the preaching of the Gospel than the perversity of the wicked is obstinate in persecuting it.(:note) it came to pass in Iconium was a city of Lycaonia. Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

geneva@Acts:14:14 @ But when the Apostles, Barnabas and Paul heard it, they rent their clothes, and ran in among the people, crying,

geneva@Acts:14:17 @ Neuerthelesse, hee left not him selfe without witnes, in that hee did good and gaue vs raine from heauen, & fruitful seasons, filling our hearts with foode, and gladnesse.

geneva@Acts:14:20 @ Howbeit, as the disciples stoode rounde about him, hee arose vp, and came into the citie, and the next day hee departed with Barnabas to Derbe.

geneva@Acts:14:25 @ And when they had preached the word in Perga, they went down into (note:)Attalia was a sea city of Pamphylia, near to Lycia.(:note) Attalia:

geneva@Acts:14:27 @ And when they were come & had gathered the Church together, they rehearsed all the things that God had done by them, and howe he had opened the doore of faith vnto the Gentiles.

geneva@Acts:15:1 @ And (note:)The Church is at length troubled with dissension within itself, and the trouble rises from the proud and stubborn intellects of certain evil men. The first strife was concerning the office of Christ, whether we are saved only by his righteousness apprehended by faith, or if we also have need to observe the Law.(:note)Epiphanius is of the opinion that this was Cerinthus. certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.

geneva@Acts:15:3 @ And (note:)Courteously and lovingly brought on their way by the Church, that is, by certain ones appointed by the Church.(:note) being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

geneva@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, (note:)God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.(:note) Men [and] brethren, ye know how that a Literally, «of old time», that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us. good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

geneva@Acts:15:13 @ And after they had held their peace, (note:)The son of Alphaeus, who is also called the Lord's brother.(:note) James answered, saying, Men [and] brethren, hearken unto me:

geneva@Acts:15:17 @ That the residue of men might seeke after the Lorde, and all the Gentiles vpon whom my Name is called, saith the Lorde which doeth all these things.

geneva@Acts:15:26 @ Men that haue giuen vp their liues for the Name of our Lord Iesus Christ.

geneva@Acts:15:27 @ We haue therefore sent Iudas and Silas, which shall also tell you ye same things by mouth.

geneva@Acts:15:32 @ And Iudas and Silas being Prophets, exhorted the brethren with many wordes, & strengthened them.

geneva@Acts:15:33 @ And after they had tarried [there] a space, they were let go in (note:)This is a Hebrew idiom, which is the same as saying, «as the brethren wished them all prosperous success, and the church dismissed them with good leave.»(:note) peace from the brethren unto the apostles.

geneva@Acts:15:38 @ But Paul thought it not meete to take him vnto their companie, which departed from them from Pamphylia, and went not with them to the worke.

geneva@Acts:16:1 @ Then (note:)Paul himself does not receive Timothy into the ministry without sufficient testimony, and permission of the brethren.(:note) came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Paul, in his second epistle to Timothy, commends the godliness of Timothy's mother and grandmother. Jewess, and believed; but his father [was] a Greek:

geneva@Acts:16:7 @ Then came they to Mysia, and sought to go into Bithynia: but the Spirit suffered them not.

geneva@Acts:16:8 @ Therefore they passed through Mysia, and came downe to Troas,

geneva@Acts:16:11 @ Then went we forth from Troas, and with a straight course came to Samothracia, and the next day to Neapolis,

geneva@Acts:16:12 @ And from thence to Philippi, which is the chiefe citie in ye partes of Macedonia, & whose inhabitants came from Rome to dwell there, and we were in that citie abiding certaine dayes.

geneva@Acts:16:18 @ And this did she (note:)Paul made no haste to do this miracle, for he did all things only as he was led by the Spirit.(:note) many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

geneva@Acts:16:29 @ Then he called for a light, and leaped in, and came trembling, and fell downe before Paul and Silas,

geneva@Acts:16:31 @ And they saide, Beleeue in the Lorde Iesus Christ, and thou shalt be saued, & thine houshold.

geneva@Acts:16:39 @ Then came they and praied them, and brought them out, and desired them to depart out of the citie.

geneva@Acts:17:1 @ Now (note:)The casting out of Silas and Paul was the saving of many others.(:note) when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

geneva@Acts:17:23 @ For as I passed by, and beheld your (note:)Whatever men worship for religion's sake, that we call religion.(:note) devotions, I found an altar with this inscription, TO THE Pausanias in his Atticis makes mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides makes mention of an altar that had no name entitled upon it. UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

geneva@Acts:17:27 @ That they should seek the Lord, if haply they might (note:)For as blind men we could not seek out God except by groping, before the true light came and enlightened the world.(:note) feel after him, and find him, though he be not far from every one of us:

geneva@Acts:17:33 @ And so Paul departed from among them.

geneva@Acts:17:34 @ Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.

geneva@Acts:18:1 @ After (note:)The true ministers are so far from seeking their own profit, that they willingly depart from what is rightfully theirs, rather than hindering the course of the Gospel in the slightest way.(:note) these things Paul departed from Athens, and came to Corinth;

geneva@Acts:18:2 @ And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that (note:)Suetonius records that Rome banished the Jews because they were never at rest, and that because of Christ.(:note) Claudius had commanded all Jews to depart from Rome:) and came unto them.

geneva@Acts:18:3 @ And because hee was of the same crafte, he abode with them and wrought (for their crafte was to make tentes.)

geneva@Acts:18:7 @ So he departed thence, & entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned hard to the Synagogue.

geneva@Acts:18:10 @ For I am with thee, and no man shall lay handes on thee to hurt thee: for I haue much people in this citie.

geneva@Acts:18:11 @ And he (note:)Literally, «sat», whereupon they in former time took the name of their bishop's seat: but Paul sat, that is, continued teaching the word of God: and this type of seat does not belong to those who never took their seats with a mind to teach in them.(:note) continued [there] a year and six months, teaching the word of God among them.

geneva@Acts:18:15 @ But if it be a question of (note:)As if a man has not spoken well, as judged by your religion.(:note) words and For this profane man thinks that the controversy of religion is merely a fight about words, and over nothing important. names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].

geneva@Acts:18:19 @ Then hee came to Ephesus, and left them there: but hee entred into the Synagogue and disputed with the Iewes.

geneva@Acts:18:22 @ And when hee came downe to Cesarea, he went vp to Hierusalem: and when he had saluted the Church, he went downe vnto Antiochia.

geneva@Acts:18:25 @ The same was instructed in the way of the Lorde, and hee spake feruently in the Spirite, and taught diligently the things of the Lord, & knew but the baptisme of Iohn onely.

geneva@Acts:19:1 @ And (note:)Paul, not being offended at the rudeness of the Ephesians, plants a church amongst them.(:note) it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

geneva@Acts:19:5 @ And when they heard it, they were baptized in the Name of the Lord Iesus.

geneva@Acts:19:6 @ So Paul layde his handes vpon them, and the holy Ghost came on them, and they spake the tongues, and prophecied.

geneva@Acts:19:10 @ And this was done by the space of two yeeres, so that all they which dwelt in Asia, heard the word of ye Lord Iesus, both Iewes & Grecians.

geneva@Acts:19:16 @ And the man in whom the evil spirit was leaped on them, and overcame them, and (note:)He prevailed against them, though they struggled ever so much.(:note) prevailed against them, so that they fled out of that house naked and wounded.

geneva@Acts:19:17 @ And this was knowen to all the Iewes and Grecians also, which dwelt at Ephesus, and feare came on them all, and the Name of the Lord Iesus was magnified,

geneva@Acts:19:24 @ For a certain [man] named Demetrius, a silversmith, which made silver (note:)These were special counterfeit temples with Diana's picture in them, which those who worshipped her bought.(:note) shrines for Diana, brought no small gain unto the craftsmen;

geneva@Acts:20:2 @ And when he had gone over those parts, and had given them (note:)For after so great trouble, there was need of much exhortation.(:note) much exhortation, he came into Greece,

geneva@Acts:20:6 @ And we sailed forth from Philippi, after the dayes of vnleauened bread, & came vnto them to Troas in fiue dayes, where we abode seuen dayes.

geneva@Acts:20:9 @ And there sate in a windowe a certaine yong man, named Eutychus, fallen into a dead sleepe: and as Paul was long preaching, hee ouercome with sleepe, fell downe from the thirde loft, and was taken vp dead.

geneva@Acts:20:14 @ Now when he was come vnto vs to Assos, and we had receiued him, we came to Mitylenes.

geneva@Acts:20:15 @ And wee sailed thence, and came the next day ouer against Chios, and the next day we arriued at Samos, and tarried at Trogyllium: the next day we came to Miletum.

geneva@Acts:20:19 @ Seruing the Lorde with all modestie, and with many teares, and tentations, which came vnto me by the layings awaite of the Iewes,

geneva@Acts:20:26 @ Wherefore I take you to record this day, that I [am] (note:)If you perish, yet there will fault with me. {{See Act_18:6}}(:note) pure from the blood of all [men].

geneva@Acts:21:1 @ And (note:)Not only ordinary men, but even our friends, and such as are endued with the Spirit of God, sometimes go about to hinder the course of our calling: but it is our part to go forward without any stopping or staggering, after we are sure of our calling from God.(:note) it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:

geneva@Acts:21:3 @ And whe we had discouered Cyprus, we left it on the left hand, & sailed toward Syria, and arriued at Tyrus: for there the ship vnladed ye burden.

geneva@Acts:21:5 @ But when the dayes were ended, we departed & went our way, & they all accompanied vs with their wiues & children, euen out of the citie: and we kneeling downe on the shore, prayed.

geneva@Acts:21:8 @ And the next [day] we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was [one] of the (note:)He speaks of the seven deacons which he mentioned before in (Act_6:1-7).(:note) seven; and abode with him.

geneva@Acts:21:9 @ And the same man had four daughters, virgins, which did (note:)They had a peculiar gift of foretelling things to come.(:note) prophesy.

geneva@Acts:21:10 @ And as we taried there many dayes, there came a certaine Prophet from Iudea, named Agabus.

geneva@Acts:21:11 @ And when he was come vnto vs, he tooke Pauls girdle, and bound his owne hands & feete, and sayd, Thus sayth the holy Ghost, So shall the Iewes at Hierusalem binde the man that oweth this girdle, and shall deliuer him into the hands of the Gentiles.

geneva@Acts:21:12 @ And when we had heard these things, both we and other of the same place besought him that he would not go vp to Hierusalem.

geneva@Acts:21:13 @ Then Paul answered, and sayd, What doe ye weeping and breaking mine heart? For I am ready not to be bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.

geneva@Acts:21:18 @ And the next day Paul went in with vs vnto Iames: and all the Elders were there assembled.

geneva@Acts:21:21 @ Now they are informed of thee, that thou teachest all the Iewes, which are among the Gentiles, to forsake Moses, and sayest that they ought not to circumcise their sonnes, neither to liue after the customes.

geneva@Acts:21:25 @ For as touching ye Gentiles, which beleeue, we haue written, & determined that they obserue no such thing, but that they keepe themselues from things offred to idoles, and from blood, and from that that is strangled, and from fornication.

geneva@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them entered into the temple, (note:)The priests were to be informed of the accomplishment of the days of the purification, because there were sacrifices to be offered the same day that their vow was ended.(:note) to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

geneva@Acts:21:32 @ Who immediately tooke souldiers & Centurions, and ran downe vnto them: and when they sawe the chiefe Captaine and the souldiers, they left beating of Paul.

geneva@Acts:21:33 @ Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

geneva@Acts:21:34 @ And one cryed this, another that, among the people. So when he could not know the certeintie for the tumult, he commaunded him to be led into the castell.

geneva@Acts:21:35 @ And when hee came vnto the grieces, it was so that he was borne of the souldiers, for the violence of the people.

geneva@Acts:21:39 @ Then Paul sayde, Doubtlesse, I am a man which am a Iewe, and citizen of Tarsus, a famous citie of Cilicia, and I beseech thee, suffer mee to speake vnto the people.

geneva@Acts:21:40 @ And when he had giuen him licence, Paul stoode on the grieces, & beckened with the hand vnto the people: and when there was made great silence, hee spake vnto them in the Hebrewe tongue, saying,

geneva@Acts:22:5 @ As also ye chiefe Priest doeth beare me witnes, & al the company of the Elders: of whom also I receiued letters vnto the brethren, and went to Damascus to bring them which were there, bound vnto Hierusalem, that they might be punished.

geneva@Acts:22:6 @ And so it was, as I iourneyed and was come neere vnto Damascus about noone, that suddenly there shone from heauen a great light round about me.

geneva@Acts:22:8 @ Then I answered, Who art thou, Lorde? And he said to me, I am Iesus of Nazareth, whom thou persecutest.

geneva@Acts:22:10 @ Then I sayd, What shall I doe, Lord? And the Lorde sayde vnto me, Arise, and goe into Damascus: and there it shall be tolde thee of all things, which are appointed for thee to doe.

geneva@Acts:22:11 @ So when I could not see for the glory of that light, I was led by the hand of them that were with me, and came into Damascus.

geneva@Acts:22:13 @ Came vnto me, and stoode, and sayd vnto me, Brother Saul, receiue thy sight: and that same houre I looked vpon him.

geneva@Acts:22:16 @ Now therefore why tariest thou? Arise, and be baptized, and wash away thy sinnes, in calling on the Name of the Lord.

geneva@Acts:22:17 @ And it came to passe, that when I was come againe to Hierusalem, and prayed in the Temple, I was in a traunce,

geneva@Acts:22:27 @ Then the chiefe captaine came, and sayd to him, Tel me, art thou a Romane? And he said, Yea.

geneva@Acts:22:29 @ Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was (note:)Not by nation, but by the law of his city of birth.(:note) a Roman, and because he had bound him.

geneva@Acts:23:14 @ And they came to the chiefe Priestes and Elders, and said, We haue bound our selues with a solemne curse, that wee will eate nothing, vntill we haue slaine Paul.

geneva@Acts:23:15 @ Now therefore ye with the (note:)You and the senate ask that the same thing should be done, so that the tribune will not think that it was demanded of him because of an individual's private interests.(:note) council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

geneva@Acts:23:27 @ As this man was taken of the Iewes, and shoulde haue bene killed of them, I came vpon them with the garison, and rescued him, perceiuing that he was a Romane.

geneva@Acts:23:33 @ Now when they came to Cæsarea, they deliuered the epistle to the Gouernour, and presented Paul also vnto him.

geneva@Acts:24:1 @ And (note:)Hypocrites, when they can not do what they want to do by force and deceit, at length they go about to accomplish it by a show of law.(:note) after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul.

geneva@Acts:24:5 @ For we have found this man [a] (note:)Literally, «a plague».(:note) pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a As one would say, a ringleader, or a flag bearer. ringleader of the sect of the So they scoffingly called the Christians, taking the name from the towns where they thought that Christ was born, whereupon it happened that Julian the apostate called Christ a Galilean. Nazarenes:

geneva@Acts:24:7 @ But the chiefe captaine Lysias came vpon vs, and with great violence tooke him out of our handes,

geneva@Acts:24:11 @ Seeing that thou mayest knowe, that there are but twelue dayes since I came vp to worship in Hierusalem.

geneva@Acts:24:12 @ And they neither found mee in the Temple disputing with any man, neither making vproare among the people, neither in the Synagogues, nor in the citie.

geneva@Acts:24:20 @ Or else let these same [here] say, if they have found any evil doing in me, while I stood before the (note:)Where the tribune brought me.(:note) council,

geneva@Acts:24:21 @ Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day.

geneva@Acts:24:24 @ And after certain days, when Felix came with his wife (note:)This Drusilla was Agrippa's sister of whom Luke speaks afterwards, a harlot and very licentious woman, and being the wife of Azizus king of the Emesens, who was circumcised, departed from him, and went to this Felix the brother of Pallas, who was at one time the slave of Nero.(:note) Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

geneva@Acts:24:25 @ And as he disputed of righteousnes & temperance, & of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.

geneva@Acts:25:5 @ Let them therefore, saide he, which among you are able, come downe with vs: and if there be any wickednes in the man, let them accuse him.

geneva@Acts:25:7 @ And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which (note:)They could not prove them certainly and without undoubted reasons.(:note) they could not prove.

geneva@Acts:25:15 @ Of whom when I came to Hierusalem, the high Priestes and Elders of the Iewes informed me, and desired to haue iudgement against him.

geneva@Acts:25:21 @ But because he appealed to be reserued to the examination of Augustus, I commaunded him to be kept, till I mght send him to Cesar.

geneva@Acts:25:24 @ And Festus sayd, King Agrippa, & all men which are present with vs, ye see this man, about whom all the multitude of the Iewes haue called vpon me, both at Hierusalem, and here, crying, that he ought not to liue any longer.

geneva@Acts:25:26 @ Of whom I have no certain thing to write unto my (note:)To Augustus. Good princes refused this name at the first, that is, to be called lords, but afterwards they allowed it, as we read of Traianus.(:note) lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

geneva@Acts:26:3 @ Chiefly, because thou hast knowledge of all customes, and questions which are among the Iewes: wherefore I beseech thee, to heare me patiently.

geneva@Acts:26:5 @ Which (note:)That I was, and where, and how I lived.(:note) knew me from That my parents were Pharisees. the beginning, if they would testify, that after the The sect of the Pharisees was the most exquisite amongst all the sects of the Jews, for it was better than all the rest. most straitest sect of our religion I lived a Pharisee.

geneva@Acts:26:7 @ Whereunto our twelue tribes instantly seruing God day and night, hope to come: for the which hopes sake, O King Agrippa, I am accused of the Iewes.

geneva@Acts:26:9 @ I also verely thought in my selfe, that I ought to doe many contrarie things against the Name of Iesus of Nazareth.

geneva@Acts:26:12 @ At which time, euen as I went to Damascus with authoritie, and commission from the hie Priests,

geneva@Acts:26:15 @ Then I sayd, Who art thou, Lord? And he sayd, I am Iesus whom thou persecutest.

geneva@Acts:26:20 @ But shewed first vnto them of Damascus, and at Hierusalem, & throughout all the coasts of Iudea, & then to the Gentiles, that they should repent and turne to God, and doe workes worthy amendement of life.

geneva@Acts:26:23 @ That Christ should (note:)That Christ would not be such a king as the Jews dreamed of, but one appointed to bear our miseries, and the punishment of our sins.(:note) suffer, [and] that he should be the The first of those who are raised from the dead. first that should rise from the dead, and should shew Life, yea and that a most blessed life which will be endless: and this is set against darkness, which almost in all languages sometimes signifies death, and sometimes misery and calamity. light unto the people, and to the Gentiles.

geneva@Acts:26:25 @ But he said, I am not mad, O noble Festus, but I speake the wordes of trueth and sobernes.

geneva@Acts:26:26 @ For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a (note:)Secretly and privately.(:note) corner.

geneva@Acts:26:29 @ And Paul said, (note:)I would to God that not only almost, but thoroughly and altogether, both you and all that hear me this day, might be made as I am, only except for my bonds.(:note) I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

geneva@Acts:27:1 @ And (note:)Paul, with many other prisoners and through the midst of many deaths, is brought to Rome, but yet by God's own hand as it were, and set forth and commended to the world with many singular testimonies.(:note) when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of Augustus' band.

geneva@Acts:27:2 @ And we entred into a ship of Adramyttium purposing to saile by the coastes of Asia, and launched foorth, and had Aristarchus of Macedonia, a Thessalonian, with vs.

geneva@Acts:27:5 @ Then sayled we ouer the sea by Cilicia, and Pamphilia, and came to Myra, a citie in Lycia.

geneva@Acts:27:8 @ And with much adoe sayled beyond it, and came vnto a certaine place called the Faire hauens, neere vnto the which was the citie Lasea.

geneva@Acts:27:10 @ And sayde vnto them, Syrs, I see that this voiage will be with hurt & much damage, not of the lading and ship onely, but also of our liues.

geneva@Acts:27:16 @ And we ran vnder a litle Yle named Clauda, and had much a doe to get the boat.

geneva@Acts:27:22 @ But now I exhort you to be of good courage: for there shalbe no losse of any mans life among you, saue of the ship onely.

geneva@Acts:27:23 @ For there stood by me this night the Angel of God, whose I am, and whome I serue,

geneva@Acts:27:28 @ And sounded, & found it twentie fathoms: and when they had gone a litle further, they sounded againe, and found fifteene fathoms.

geneva@Acts:27:38 @ And whe they had eaten ynough, they lightened the ship, & cast out the wheat into the sea.

geneva@Acts:28:6 @ Howbeit they looked when he should have (note:)The Greek word signifies to be inflamed or to swell: moreover, Dioscorides in his sixth book, chap. 38, witnesses that the biting of a viper causes a swelling of the body, and so says Nicander, in his remedies against poisons.(:note) swollen, or fallen down dead suddenly: There are none who are more changing in every way than they who are ignorant of true religion. but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

geneva@Acts:28:13 @ And from thence we set a compasse, and came to Rhegium: and after one day, the South wind blewe, and we came the seconde day to Putioli:

geneva@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by (note:)Not in a common prison, but in a house which he rented for himself.(:note) himself with a soldier that kept him.

geneva@Acts:28:18 @ Who when they had examined me, would haue let me goe, because there was no cause of death in me.

geneva@Acts:28:20 @ For this cause therefore haue I called for you, to see you, and to speake with you: for that hope of Israels sake, I am bound with this chaine.

geneva@Acts:28:21 @ Then they saide vnto him, We neither receiued letters out of Iudea concerning thee, neither came any of the brethren that shewed or spake any euill of thee.

geneva@Acts:28:25 @ Therefore when they agreed not among themselues, they departed, after that Paul had spoken one word, to wit, Well spake the holy Ghost by Esaias the Prophet vnto our fathers,

geneva@Romans:1:1 @ Paul, (note:)The first part of the epistle contains a most profitable preface down to verse six.(:note) a Paul, exhorting the Romans to give diligent heed to him, in that he shows that he comes not in his own name, but as God's messenger to the Gentiles, entreats them with the weightiest matter that exists, promised long ago by God, by many good witnesses, and now at length indeed performed.Minister, for this word «servant» is not taken in this place as set against the word «freeman», but rather refers to and declares his ministry and office. servant of Jesus Christ, called [to be] an Whereas he said before in a general term that he was a minister, now he comes to a more special name, and says that he is an apostle, and that he did not take this office upon himself by his own doing, but that he was called by God, and therefore in this letter of his to the Romans he is doing nothing but his duty. apostle, Appointed by God to preach the gospel. separated unto the gospel of God,

geneva@Romans:1:4 @ And (note:)Shown and made manifest.(:note) declared [to be] the Son of God with The divine and mighty power is set against the weakness of the flesh, for it overcame death. power, according to the spirit of holiness, by the resurrection from the dead:

geneva@Romans:1:6 @ Among whom are ye also the (note:)Who through God's goodness belong to Christ.(:note) called of Jesus Christ:

geneva@Romans:1:11 @ For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:

geneva@Romans:1:13 @ Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.

geneva@Romans:1:14 @ I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.

geneva@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at (note:)He means all those who dwell at Rome, though some of them were not Romans; see the end of the epistle.(:note) Rome also.

geneva@Romans:1:16 @ For I am not ashamed of the gospel of Christ: (note:)This is the second part of the epistle, until the beginning of chapter nine. Now the whole end and purpose of the discussion is this: that is to say, to show that there is but one way to attain unto salvation (which is displayed to us by God in the gospel, and that equally to every nation), and this way is Jesus Christ apprehended by faith.(:note) for it is the God's mighty and effectual instrument to save men by. power of God unto salvation to every one that believeth; to the Jew first, and also to the When this word «Greek» is contrasted with the word «Jew», then it signifies a Gentile. Greek.

geneva@Romans:1:21 @ Because that, when they knew God, they (note:)They did not honour him with that honour and service which was appropriate for his everlasting power and Godhead.(:note) glorified [him] not as God, neither were thankful; but became As if he said, became so corrupt in themselves. vain in their imaginations, and their foolish heart was darkened.

geneva@Romans:1:25 @ Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen.

geneva@Romans:1:32 @ Who knowing the (note:)By the «judgment of God» he means that which the philosophers called the «law of nature», and the lawyers themselves termed the «law of nations».(:note) judgment of God, that they which commit such things are worthy of death, not only do the same, but Are companions and partakers with them in their wickedness, and beside that, commend those who do wrong. have pleasure in them that do them.

geneva@Romans:2:1 @ Therefore (note:)He convicts those who would seem to be exempt from the rest of men (because they reprehend other men's faults), and says that they are least of all to be excused, for if they were searched well and carefully (as God surely does) they themselves would be found guilty in those things which they reprehend and punish in others: so that in condemning others, they pronounce sentence against themselves.(:note) thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

geneva@Romans:2:3 @ And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?

geneva@Romans:2:24 @ For ye Name of God is blasphemed among the Gentiles through you, as it is written.

geneva@Romans:3:8 @ And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.

geneva@Romans:3:16 @ Destruction & calamity are in their waies,

geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.

geneva@Romans:4:1 @ What (note:)A new argument of great weight, taken from the example of Abraham the father of all believers: and this is the proposition: if Abraham is considered in himself by his works, he has deserved nothing with which to rejoice with God.(:note) shall we then say that Abraham our father, as pertaining to the By works, as is evident from the next verse. flesh, hath found?

geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.

geneva@Romans:6:4 @ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead (note:)So that Christ himself, being released of his infirmity and weakness, might live in glory with God forever.(:note) by the glory of the Father, even so And we who are his members rise for this purpose, that being made partakers of the very same power, we should begin to lead a new life, as though we were already in heaven. we also should walk in newness of life.

geneva@Romans:6:6 @ Knowing this, that our (note:)Our entire nature, as we are conceived and born into this world with sin, is called «old», partly by comparing that old Adam with Christ, and partly also in respect of the deformed state of our corrupt nature, which we change with a new.(:note) old man is crucified with Our corrupt nature is regarded as belonging to Christ, not because of what he has done, but by imputation. [him], that the That wickedness which remains in us. body of sin might be destroyed, that henceforth we should not The end of sanctification which we aim at, and will at length come to, that is, when God will be all in all. serve sin.

geneva@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] (note:)Though sin is in us, yet it is not known as sin, neither does it rage in the same way that it rages after the law is known.(:note) dead.

geneva@Romans:7:10 @ But I died: and the same commandement which was ordeined vnto life, was found to be vnto me vnto death.

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@Romans:8:4 @ That the (note:)The very substance of the law of God might be fulfilled, or that same which the law requires, that we may be found just before God: for if with our justification there is joined that sanctification which is imputed to us, we are just, according to the perfect form which the Lord requires.(:note) righteousness of the law might be fulfilled He returns to that which he said, that the sanctification which is begun in us is a sure testimony of our ingrafting into Christ, which is a most plentiful fruit of a godly and honest life. in us, who walk not after the flesh, but after the Spirit.

geneva@Romans:8:16 @ The same Spirit beareth witnesse with our spirit, that we are the children of God.

geneva@Romans:8:20 @ For the creature was made subject to (note:)Is subject to a vanishing and disappearing state.(:note) vanity, not Not by their natural inclination. willingly, but by reason That they should obey the Creator's commandment, whom it pleased to show by their sickly state, how greatly he was displeased with man. of him who hath subjected [the same] in God would not make the world subject to be cursed forever because of the sin of man, but gave it hope that it would be restored. hope,

geneva@Romans:8:29 @ For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.

geneva@Romans:8:35 @ Who shall separate us from the love of (note:)With which Christ loves us.(:note) Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

geneva@Romans:8:38 @ For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,

geneva@Romans:9:4 @ Who are Israelites; to whom [pertaineth] the adoption, and the (note:)The ark of the covenant, which was a token of God's presence.(:note) glory, and the The tables of the covenant, and this is spoken by the figure of speech metonymy. covenants, and the giving of the Of the judicial law. law, and the The ceremonial law. service [of God], and the Which were made to Abraham and to his posterity. promises;

geneva@Romans:9:5 @ Whose [are] the fathers, and of whom as concerning the flesh Christ [came], (note:)Or, «who is God over all, blessed for ever.» A most manifest testimony of the Godhead and divinity of Christ.(:note) who is over all, God blessed for ever. Amen.

geneva@Romans:9:7 @ Neither, because they are the seed of Abraham, [are they] all children: (note:)The first proof is taken from the example of Abraham's own house, in which Isaac only was considered the son, and that by God's ordinance: although Ishmael also was born of Abraham, and circumcised before Isaac.(:note) but, In Isaac will be your true and natural son, and therefore heir of the blessing. Isaac shall thy seed be called.

geneva@Romans:9:33 @ As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.

geneva@Romans:10:1 @ Brethren, (note:)Purposing to set forth in the Jews an example of marvellous obstinacy, he uses this declaration.(:note) my heart's desire and prayer to God for Israel is, that they might be saved.

geneva@Romans:11:1 @ I say then, (note:)Now the apostle shows how this doctrine is to be applied to others, remaining still in his propounded cause. Therefore he teaches us that all the Jews in particular are not cast away, and therefore we ought not to pronounce rashly of individual persons, whether they are of the number of the elect or not.(:note) Hath God cast away his people? God forbid. For The first proof: I am a Jew, and yet elected, therefore we may and ought fully to be sure of our election, as has been said before: but of another man's we cannot be so certainly sure, and yet ours may cause us to hope well of others. I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

geneva@Romans:11:3 @ Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?

geneva@Romans:11:4 @ But what saith the answer of God unto him? I have (note:)He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect.(:note) reserved to myself seven thousand men, who have not bowed the knee to [the image of] «Baal» signifies as much as «master» or «patron», or one in whose power another is, which name the idolaters in this day give their idols, naming them «patrons», and «patronesses» or «ladies». Baal.

geneva@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by (note:)Understand nature, not as it was first made, but as it was corrupted in Adam, and so passed on from him to his posterity.(:note) nature, and wert graffed contrary to nature into a Into the people of the Jews, whom God had sanctified only by his grace: and he speaks of the whole nation, not of any one part. good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?

geneva@Romans:11:36 @ For of him, and through him, and to (note:)That is, for God, to whose glory all things are ascribed, not only things that were made, but especially his new works which he works in his elect.(:note) him, [are] all things: to whom [be] glory for ever. Amen.

geneva@Romans:12:15 @ Reioyce with them that reioyce, & weepe with them that weepe.

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:13:1 @ Let (note:)Now he distinctly shows what subjects owe to their magistrates, that is, obedience: from which he shows that no man is free: and the obedience we owe is such that it is not only due to the highest magistrate himself, but also even to the lowest, who has any office under him.(:note) every Indeed, though an apostle, though an evangelist, though a prophet; Chrysostom. Therefore the tyranny of the pope over all kingdoms must be thrown down to the ground. soul be subject unto the higher A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? powers. Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. For there is no power but of God: the powers that be are Be distributed: for some are greater, some smaller. ordained of God.

geneva@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is (note:)For the whole law commands nothing else but that we love God and our neighbour. But seeing that Paul speaks here of the duties we owe one to another, we must restrain this word «law» to the second table of the ten commandments.(:note) briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

geneva@Romans:13:13 @ So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.

geneva@Romans:14:1 @ Him (note:)Now he shows how we ought to behave ourselves toward our brethren in matters and things indifferent, who offend in the use of them not from malice or damnable superstition, but for lack of knowledge of the benefit of Christ. And thus he teaches that they are to be instructed gently and patiently, and so that we apply ourselves to their ignorance in such matters according to the rule of charity.(:note) that is weak in the faith Do not for a matter or thing which is indifferent, and such a thing as you may do or not do, shun his company, but take him to you. receive ye, [but] not to To make him by your doubtful and uncertain disputations go away in more doubt than he came, or return back with a troubled conscience. doubtful disputations.

geneva@Romans:14:15 @ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. (note:)It is the part of a cruel mind to make more account of meat than of our brother's salvation. Which thing those do who eat with the intent of giving offence to any brother, and so give him occasion to turn back from the Gospel.(:note) Destroy not him with thy meat, for whom Another argument: we must follow Christ's example: and Christ was so far from destroying the weak with meat that he gave his life for them. Christ died.

geneva@Romans:14:23 @ And he that (note:)Reasons with himself.(:note) doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

geneva@Romans:15:20 @ Yea, so I enforced my selfe to preach the Gospel, not where Christ was named, lest I should haue built on another mans foundation.

geneva@Romans:15:31 @ That I may be deliuered from them which are disobedient in Iudea, & that my seruice which I haue to doe at Hierusalem, may be accepted of the Saintes,

geneva@Romans:15:33 @ Thus the God of peace be with you all. Amen.

geneva@Romans:16:1 @ I (note:)Having made an end of the whole discussion, he comes now to familiar commendations and salutations, and that to good consideration and purpose, that is, that the Romans might know who are most to be honoured and to be considered among them: and also whom they ought to set before them to follow: and therefore he attributes to every of them individual and singular testimonies.(:note) commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

geneva@Romans:16:2 @ That ye receive her in the (note:)For Christ's sake, which appropriately belongs to the Christians, for the heathen philosophers have a resemblance of the same virtues.(:note) Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

geneva@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in (note:)Ingrafted by faith.(:note) Christ before me.

geneva@Romans:16:8 @ Greete Amplias my beloued in the Lord.

geneva@Romans:16:23 @ Gains mine hoste, & of the whole Church saluteth you. Erastus the steward of the citie saluteth you, and Quartus a brother.

geneva@Romans:16:27 @ To God, I say, only wise, be praise through Iesus Christ for euer. Amen. Written to the Romanes from Corinthus, and sent by Phebe, seruaunt of the Church, which is at Cenchrea.

geneva@1Corinthians:1:5 @ That in every thing ye are enriched by him, (note:)He refers to that by name which they abused the most.(:note) in Seeing that while we live here we know but in part, and prophesy in part, this word «all» must be limited by the present state of the faithful: and by «utterance» he does not mean a vain kind of babbling, but the gift of holy eloquence, which the Corinthians abused. all utterance, and [in] all knowledge;

geneva@1Corinthians:1:12 @ Now (note:)The matter I would say to you is this.(:note) this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

geneva@1Corinthians:1:15 @ Lest any should say, that I had baptized into mine owne name.

geneva@1Corinthians:1:20 @ Where [is] the wise? where [is] the (note:)Where are you, O you learned fellow, and you that spend your days in turning your books?(:note) scribe? where [is] the You that spend all your time in seeking out the secret things of this world, and in expounding all hard questions: and thus he triumphs against all the men of this world, for there was not one of them that could so much as dream of this secret and hidden mystery. disputer of this world? hath not God made foolish the wisdom of this world?

geneva@1Corinthians:1:30 @ But (note:)Whom he cast down before, now he lifts up, indeed, higher than all men: yet in such a way that he shows them that all their worthiness is outside of themselves, that is, it stands in Christ, and that of God.(:note) of him are ye in Christ Jesus, He teaches that especially and above all things, the Gospel ought not to be condemned, seeing that it contains the principal things that are to be desired, that is, true wisdom, the true way to obtain righteousness, the true way to live honestly and godly, and the true deliverance from all miseries and calamities. who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

geneva@1Corinthians:1:31 @ That, according as it is written, (note:)Let him yield all to God and give him thanks: and so by this place is man's free will beaten down, which the papists so dream about.(:note) He that glorieth, let him glory in the Lord.

geneva@1Corinthians:2:1 @ And (note:)He returns to (1Co_1:17), that is to say, to his own example: confessing that he did not use among them either excellency of words or enticing speech of man's wisdom, but with great simplicity of speech both knew and preached Jesus Christ crucified, humbled and abject, with regard to the flesh.(:note) I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the The Gospel. testimony of God.

geneva@1Corinthians:2:2 @ For I (note:)I did not profess any knowledge but the knowledge of Christ and him crucified.(:note) determined not to know any thing among you, save Jesus Christ, and him crucified.

geneva@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as (note:)Using the tools of man's intellect and judgment.(:note) men?

geneva@1Corinthians:3:4 @ For when one sayeth, I am Pauls, and another, I am Apollos, are yee not carnall?

geneva@1Corinthians:4:4 @ For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the (note:)I submit myself to the Lord's judgment.(:note) Lord.

geneva@1Corinthians:4:11 @ Vnto this houre we both hunger, & thirst, and are naked, and are buffeted, and haue no certaine dwelling place,

geneva@1Corinthians:4:13 @ Being defamed, we intreat: we are made as the (note:)Such as is gathered together by sweeping.(:note) filth of the world, [and are] the offscouring of all things unto this day.

geneva@1Corinthians:5:1 @ It is (note:)They are greatly to be reprehended who by allowing wickedness, set forth the Church of God to be mocked and scorned by infidels.(:note) reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

geneva@1Corinthians:5:4 @ In the (note:)Calling upon Christ's name.(:note) name of our Lord Jesus Christ, when ye are gathered together, and my spirit, There is no doubt that the judgment is ratified in heaven, in which Christ himself sits as Judge. with the power of our Lord Jesus Christ,

geneva@1Corinthians:5:13 @ But God iudgeth them that are without. Put away therefore from among your selues that wicked man.

geneva@1Corinthians:6:1 @ Dare (note:)The third question is of civil judgments. Whether it is lawful for one of the faithful to draw another of the faithful before the judgment seat of an infidel? He answers that is not lawful because it is an offence for the faithful to do this, for it is not evil in itself that a matter be brought before the judgment seat, even of an infidel.(:note)As if he said, «Have you become so impudent, that you are not ashamed to make the Gospel a laughing stock to profane men?» any of you, having a matter against another, go to law Before the unjust. before the unjust, He adds that he does not forbid that one neighbour may go to law with another, if need so require, but yet under holy judges. and not before the saints?

geneva@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the (note:)In Jesus.(:note) name of the Lord Jesus, and by the Spirit of our God.

geneva@1Corinthians:7:11 @ But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, & let not the husband put away his wife.

geneva@1Corinthians:7:20 @ Let euery man abide in the same vocation wherein he was called.

geneva@1Corinthians:8:1 @ Now (note:)He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.(:note) as touching things offered unto idols, we know that we This general word is to be abridged as (1Co_8:7) appears, for there is a type of taunt in it, as we may perceive by (1Co_8:2). all have knowledge. Knowledge Gives occasion of vanity and pride, because it is void of charity. puffeth up, but charity Instructs our neighbour. edifieth.

geneva@1Corinthians:8:3 @ But if any man loue God, the same is knowen of him.

geneva@1Corinthians:8:6 @ But to us [there is but] one God, the Father, (note:)When the Father is distinguished from the Son, he is named the beginning of all things.(:note) of whom [are] all things, and we We have our being in him. in him; and But as the Father is called Lord, so is the Son therefore God: therefore this word «one» does not regard the persons, but the natures. one Lord Jesus Christ, This word «by» does not signify the instrumental cause, but the efficient: for the Father and the Son work together, which is not so to be taken that we make two causes, seeing they have both but one nature, though they are distinct persons. by whom [are] all things, and we by him.

geneva@1Corinthians:9:1 @ Am (note:)Before he proceeds any further in his purposed matter of things offered to idols, he would show the cause of all this evil, and also take it away. That is, that the Corinthians thought that they did not have to depart from the least amount of their liberty for any man's pleasure. Therefore he propounds himself for an example, and that in a matter almost necessary. And yet he speaks of both, but first of his own person. If (he says) you allege for yourselves that you are free, and therefore will use your liberty, am I not also free, seeing I am an apostle?(:note) I not an apostle? am I not free? He proves his apostleship by the effects, in that he was appointed by Christ himself, and the authority of his function was sufficiently confirmed to him among them by their conversion. And all these things he sets before their eyes, to make them ashamed because they would not in the least way that might be, debase themselves for the sake of the weak, whereas the apostle himself did all the he could to win them to God, when they were utterly reprobate and without God. have I not seen Jesus Christ our Lord? are not ye By the Lord. my work in the Lord?

geneva@1Corinthians:9:2 @ If I be not an apostle unto others, yet doubtless I am to you: for the (note:)As a seal by which it sufficiently appears that God is the author of my apostleship.(:note) seal of mine apostleship are ye in the Lord.

geneva@1Corinthians:9:10 @ Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, & that he that thresheth in hope, should be partaker of his hope.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:9:20 @ And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the (note:)The word «law» in this place must be limited to the ceremonial Law.(:note) law, as under the law, that I might gain them that are under the law;

geneva@1Corinthians:9:21 @ To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:

geneva@1Corinthians:9:22 @ To the weak became I as weak, that I might gain the weak: I am made all things to (note:)In matters that are indifferent, which may be done or not done with a good conscience. It is as if he said, «I accommodated all customs and manners, that by all means I might save some.»(:note) all [men], that I might by all means save some.

geneva@1Corinthians:10:1 @ Moreover, (note:)He sets out that which he said, laying before them an example of the horrible judgment of God against those who had in effect the very same pledges of the same adoption and salvation that we have. And yet nonetheless when they gave themselves to idol's feasts, they perished in the wilderness, being horribly and manifoldly punished. Now, moreover and besides that these things are fitly spoken against those who frequented idol's feasts, the same also seems to be alleged to this end and purpose, because many men think that those things are not of such great weight that God will be angry with them if they use them. And so they frequent Christian assemblies and are baptized, and receive the communion, and confess Christ.(:note) brethren, I would not that ye should be ignorant, how that all our Paul says this in respect of the covenant, and not in respect of the persons, except generally. fathers were under the cloud, and all passed through the sea;

geneva@1Corinthians:10:3 @ And did all eat the (note:)The same that we do.(:note) same spiritual Manna, which was a spiritual meat to the believers, who in faith lay hold upon Christ, who is the true meat. meat;

geneva@1Corinthians:10:4 @ And did all drink the same spiritual drink: for they drank of that spiritual Rock that (note:)Of the River and running Rock, who followed the people.(:note) followed them: and that Rock was Did signify Christ as an ordinance, so that together with the sign, there was the thing signified, and the truth itself. For God does not offer a bare sign, but the thing signified by the sign together with it, which is to be received with faith. Christ.

geneva@1Corinthians:10:11 @ Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the (note:)This our age is called the end, for it is the culmination of all the ages.(:note) ends of the world are come.

geneva@1Corinthians:10:20 @ But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have (note:)Have anything to do with the demons, or enter into that society which is begun in the demon's name.(:note) fellowship with devils.

geneva@1Corinthians:10:30 @ For if I by (note:)If I may through God's grace eat this meat or that meat, why should I through my fault cause that benefit of God to turn to my blame?(:note) grace be a partaker, why am I evil spoken of for that for which I give thanks?

geneva@1Corinthians:11:1 @ Be yee followers of mee, euen as I am of Christ.

geneva@1Corinthians:11:6 @ Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.

geneva@1Corinthians:11:14 @ Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?

geneva@1Corinthians:11:25 @ After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.

geneva@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not (note:)He is said to discern the Lord's body that has consideration of the worthiness of it, and therefore comes to eat of this food with great reverence.(:note) discerning the Lord's body.

geneva@1Corinthians:11:31 @ For if we would (note:)Try and examine ourselves, by faith and repentance, separating ourselves from the wicked.(:note) judge ourselves, we should not be judged.

geneva@1Corinthians:12:1 @ Now (note:)Now he enters into the third part of this treatise touching the right use of spiritual gifts, in which he gives the Corinthians plainly to understand that they abused them. For they that excelled bragged ambitiously of them, and so robbed God of the praise of his gifts: and having no consideration of their brethren, abused them to a vain display, and so robbed the church of the use of those gifts. On the other side the inferior sort envied the better, and went about to make a departure, so that all the body was as it were scatted and rent in pieces. So then, going about to remedy these abuses he wills them first to consider diligently that they have not these gifts of themselves, but from the free grace and liberality of God, to whose glory they ought to bestow them all.(:note) concerning spiritual [gifts], brethren, I would not have you Ignorant to what purpose these gifts are given to you. ignorant.

geneva@1Corinthians:12:5 @ And there are diuersities of administrations, but the same Lord,

geneva@1Corinthians:12:6 @ And there are diversities of (note:)So Paul calls that inward power which comes from the Holy Spirit, and makes men fit for wonderful things.(:note) operations, but it is the same God which worketh all in all.

geneva@1Corinthians:12:9 @ And to another is giuen faith by the same Spirit: and to another the giftes of healing, by the same Spirit:

geneva@1Corinthians:12:10 @ To another the (note:)By «working» he means those great workings of God's mighty power, which pass and excel among his miracles, as the delivery of his people by the hand of Moses: that which he did by Elijah against the priests of Baal, in sending down fire from heaven to consume his sacrifice: and that which he did by Peter, in the matter of Ananias and Sapphira.(:note) working of miracles; to another Foretelling of things to come. prophecy; to another By which false prophets are know from true, in which Peter surpassed Philip in exposing Simon Magus; (Act_8:20). discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:

geneva@1Corinthians:12:11 @ But all these worketh that one and the selfsame Spirit, dividing to every man severally (note:)He adds moreover somewhat else, that is, that although these gifts are unequal, yet they are most wisely divided, because the will of the Spirit of God is the rule of this distribution.(:note) as he will.

geneva@1Corinthians:12:16 @ And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?

geneva@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be (note:)Of the smallest and vilest offices, and therefore mentioned last among the rest.(:note) more feeble, are necessary:

geneva@1Corinthians:12:25 @ That there should be no schism in the body; but [that] the members should have the same (note:)Should bestow their operations and offices to the profit and preservation of the whole body.(:note) care one for another.

geneva@1Corinthians:13:1 @ Though (note:)He reasons first of charity, the excellency of which he first shows by this, that without it, all other gifts are as nothing before God. And this he proves partly by an induction, and partly also by an argument taken of the end, for what reason those gifts are given. For, to what purpose are those gifts but to God's glory, and the profit of the Church as is before proved? So that those gifts, without charity, have no right use.(:note) I speak with the tongues of men and of A very earnest amplifying of the matter, as if he said, «If there were any tongues of angels, and I had them, and did not use them to the benefit of my neighbour, it would be nothing else except a vain and prattling type of babbling.» angels, and have not charity, I am become [as] sounding brass, or a That gives a rude and uncertain sound. tinkling cymbal.

geneva@1Corinthians:13:2 @ And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all (note:)By «faith» he means the gift of doing miracles, and not that faith which justifies, which cannot be void of charity as the other may.(:note) faith, so that I could remove mountains, and have not charity, I am nothing.

geneva@1Corinthians:14:1 @ Follow (note:)He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. And so esteem those things as most excellent which profit the greater part of men (such as prophecy, that is to say, the gift of teaching and applying the doctrine: which was condemned in respect of other gifts, although it is the chiefest and most necessary for the Church) and not those who for a show seem to be marvellous, as the gifts of tongues. This was when a man was suddenly endowed with the knowledge of many tongues, which made men greatly amazed and yet of itself was not greatly of any use, unless there was an interpreter.(:note) after charity, and desire spiritual [gifts], but rather that ye may What prophecy is he shows in the third verse. prophesy.

geneva@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that (note:)As the papists in all their sermons, and they that ambitiously pour out some Hebrew or Greek words in the pulpit before the unlearned people, by this to get themselves a name of vain learning.(:note) speaketh [shall be] a barbarian unto me.

geneva@1Corinthians:14:35 @ And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.

geneva@1Corinthians:15:7 @ After that, he was seene of Iames: then of all the Apostles.

geneva@1Corinthians:15:9 @ For I am the least of the Apostles, which am not meete to be called an Apostle, because I persecuted the Church of God.

geneva@1Corinthians:15:10 @ But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.

geneva@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be (note:)Will rise by the power of Christ.(:note) made alive.

geneva@1Corinthians:15:31 @ I protest by your (note:)As though he said, «I die daily, as all the miseries I suffer can well witness, which I may truly boast of, that I have suffered among you.»(:note) rejoicing which I have in Christ Jesus our Lord, I die daily.

geneva@1Corinthians:15:34 @ Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.

geneva@1Corinthians:15:39 @ All flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.

geneva@1Corinthians:15:47 @ The first man [is] of the earth, (note:)Wallowing in dirt, and wholly given to an earthly nature.(:note) earthy: the second man [is] the Lord from As Adam was the first man, Christ is the second man; and these two are spoken of, as if they were the only two men in the world; because as the former was the head and representative of all his natural posterity, so the latter is the head and representative of all the spiritual offspring: and that he is «the Lord from heaven»; in distinction from the first man. (Ed.) heaven.

geneva@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of (note:)Stephanas is the name of a man and not of a woman.(:note) Stephanas, that it is the firstfruits of Achaia, and [that] they have Given themselves wholly to the ministry. addicted themselves to the ministry of the saints,)

geneva@1Corinthians:16:17 @ I am glad of the comming of Stephanas, and Fortunatus, and Achaicus: for they haue supplied the want of you.

geneva@1Corinthians:16:22 @ If any man love not the Lord Jesus Christ, let him be Anathema (note:)By these words are meant the severest type of curse and excommunication that was among the Jews: and the words are as much as to say, «As our Lord comes». So that his meaning may be this, «Let him be accursed even to the coming of the Lord», that is to say, to the day of his death, even for ever.(:note) Maranatha.

geneva@1Corinthians:16:24 @ My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians, written from Philippi, and sent by Stephanas, and Fortunatus, and Achaicus, and Timotheus.

geneva@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in (note:)Causing grief among you, which he would have done if he had come to them before they had repented.(:note) heaviness.

geneva@2Corinthians:2:2 @ For if I make you sorie, who is he then that shoulde make me glad, but ye same which is made sorie by me?

geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.

geneva@2Corinthians:2:4 @ For in great affliction, & anguish of heart I wrote vnto you with many teares: not that yee should be made sorie, but that ye might perceiue the loue which I haue, specially vnto you.

geneva@2Corinthians:2:6 @ It is sufficient vnto the same man, that hee was rebuked of many.

geneva@2Corinthians:2:17 @ For we are not as many, which (note:)We do not handle it craftily and covetously, or less sincerely than we ought. And he uses a metaphor, which is taken from hucksters, who used to play the false harlot with whatever came into their hands.(:note) corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

geneva@2Corinthians:3:14 @ Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.

geneva@2Corinthians:4:1 @ Therefore (note:)Now he plainly witnesses that both he and his associates (through the mercy of God) do their vocation and duty uprightly and sincerely, neglecting all dangers.(:note) seeing we have this ministry, as we have received mercy, we Though we are broken in pieces with miseries and calamities, yet we do not yield. faint not;

geneva@2Corinthians:4:2 @ But have renounced the (note:)Subtilty and every type of deceit which men hunt after, as it were dens and lurking holes, to cover their shameless dealings with.(:note) hidden things of dishonesty, not walking in craftiness, nor handling the word of God This is that which he called in the former chapter, making merchandise of the word of God. deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

geneva@2Corinthians:4:6 @ For God, (note:)Who made with his word alone.(:note) who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the That being enlightened by God, we should in the same way give that light to others. light of the knowledge of the glory of God in the face of Jesus Christ.

geneva@2Corinthians:4:11 @ For we which (note:)Who live that life, that is, by the Spirit of Christ, among so many and so great miseries.(:note) live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our Subject to that miserable condition. mortal flesh.

geneva@2Corinthians:5:1 @ For (note:)Taking occasion by the former comparison, he compares this miserable body as it is in this life, to a frail and brittle tabernacle. And contrasts this with the heavenly tabernacle, which he calls that sure and everlasting condition of this same body glorified in heaven. And this is so, he says, in that we are addicted to this tabernacle, but also with sobs and sighs desire rather that tabernacle. And so this place concerning the glory to come is put within the treatise of the dignity of the ministry, just as it also was in the beginning of the second chapter.(:note) we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

geneva@2Corinthians:5:5 @ Now he that hath (note:)He means that first creation, to show us that our bodies were made to this end, that they should be clothed with heavenly immortality.(:note) wrought us for the selfsame thing [is] God, who also hath given unto us the earnest of the Spirit.

geneva@2Corinthians:5:20 @ Now then are we ambassadours for Christ: as though God did beseeche you through vs, we pray you in Christes steade, that ye be reconciled to God.

geneva@2Corinthians:5:21 @ For he hath made him [to be] (note:)A sinner, not in himself, but by imputation of the guilt of all our sins to him.(:note) sin for us, who Who was completely void of sin. knew no sin; that we might be made the Righteous before God, and that with righteousness which is not fundamental in us, but being fundamental in Christ, God imputes it to us through faith. righteousness of God in him.

geneva@2Corinthians:6:13 @ Nowe for the same recompence, I speake as to my children, Be you also inlarged.

geneva@2Corinthians:6:17 @ Wherefore come out from among them, and separate your selues, saith the Lord, and touch none vncleane thing, and I wil receiue you.

geneva@2Corinthians:7:4 @ I vse great boldnesse of speach toward you: I reioyce greatly in you: I am filled with comfort, and am exceeding ioyous in all our tribulation.

geneva@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are (note:)Whose hearts are cast down, and are very much worn out.(:note) cast down, comforted us by the With those things which Titus told me of you at his coming, that is, how fruitfully you read over my letters. And moreover and besides that, I am exceedingly refreshed with his presence. coming of Titus;

geneva@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to (note:)In that this sorrow did you much good in leading you to amend your obscene behaviour and sins.(:note) repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

geneva@2Corinthians:7:14 @ For if that I haue boasted any thing to him of you, I haue not bene ashamed: but as I haue spoken vnto you all things in trueth, euen so our boasting vnto Titus was true.

geneva@2Corinthians:8:1 @ Moreover, (note:)The sixth part of this epistle containing different exhortations to stir up the Corinthians to liberality, with which the poverty of the church of Jerusalem might be helped at an appropriate time. And first of all he sets before them the example of the churches of Macedonia, which otherwise were brought by great misery to extreme poverty, so that the Corinthians should follow them.(:note) brethren, we do you to wit of the The benefit that God bestowed upon the Corinthians. grace of God bestowed on the churches of Macedonia;

geneva@2Corinthians:8:6 @ That we should exhort Titus, that as hee had begon, so he would also accomplish the same grace among you also.

geneva@2Corinthians:8:14 @ But by an (note:)That as now in your abundance you help others with a share of your goods, so should others in the same way bestow some of their goods upon you.(:note) equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:

geneva@2Corinthians:8:19 @ And not [that] only, but who was also chosen of the churches to travel with us with this (note:)These alms which are bestowed for the relief of the church of Jerusalem.(:note) grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

geneva@2Corinthians:8:20 @ Avoiding this, that no man should blame us in this (note:)In this plentiful liberality of the churches, which is committed to our trust.(:note) abundance which is administered by us:

geneva@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same (note:)The word which he uses signifies a mind so steady and established that it cannot be moved by any terror or fear.(:note) confident boasting.

geneva@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] (note:)As from covetous men.(:note) covetousness.

geneva@2Corinthians:10:1 @ Now (note:)He returns to the defence of his apostleship, but in such a way that he uses his authority in his defence: for he warns them earnestly and gravely, using also terrible threatenings, to show themselves to be those who are able to be instructed. And he reviles certain proud men who made no better account of him, than of a bragging proud man, in that he used to be sharp against them when he was absent, because they saw no great majesty in him after the manner of men; and besides, he had proved his gentleness, even though in his absence he had written to them sharply. Therefore first of all he professes that he was gentle and moderate, but after the example of Christ: but if they continue still to despise his gentleness, he protests to them that he will show indeed how far they are deceived, who judge the office of an apostle in the same way that they judge worldly offices, that is, according to the outward appearance.(:note) I Paul myself beseech you by the meekness and That nature which is inclined to mercy, rather than to rigor of justice. gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:

geneva@2Corinthians:10:2 @ But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked (note:)As though I had no other aid and help than that which outwardly I seem to have: and therefore Paul contrasts his flesh, that is, his weak condition and state, with his spiritual and apostolic dignity.(:note) according to the flesh.

geneva@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, (note:)An amplification of this spiritual power, which conquers the enemies in such a way, be they ever so crafty and mighty, that it brings some of them by repentance to Christ, and justly avenges others that are stubbornly obstinate, separating them from the others who allow themselves to be ruled.(:note) and bringing into captivity every thought to the obedience of Christ;

geneva@2Corinthians:10:8 @ For though I shoulde boast somewhat more of our authoritie, which the Lorde hath giuen vs for edification, and not for your destruction, I should haue no shame.

geneva@2Corinthians:10:15 @ Not boasting of things (note:)As though God had divided the whole world among the apostles to be governed.(:note) without [our] measure, [that is], of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

geneva@2Corinthians:11:2 @ For I am jealous over you with (note:)He speaks as one who woos them, but yet as one that seeks them not for himself, but for God.(:note) godly jealousy: for I have espoused you to one husband, that I may To marry you together. present [you as] a chaste virgin to Christ.

geneva@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, (note:)An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul.(:note) and [so] will I keep [myself].

geneva@2Corinthians:11:21 @ I speak as concerning (note:)As if he said, «In respect of that reproach which they do to you, which surely is as evil as if they beat you.»(:note) reproach, as though we had been Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

geneva@2Corinthians:11:22 @ They are Hebrues, so am I: they are Israelites, so am I: they are the seede of Abraham, so am I:

geneva@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I [am] (note:)Paul being honourable indeed, defends his ministry openly, not for his own sake, but because he saw his doctrine come into danger.(:note) more; in labours more abundant, in stripes above measure, in prisons more frequent, in In danger of present death. deaths oft.

geneva@2Corinthians:11:26 @ In iourneying I was often, in perils of waters, in perils of robbers, in perils of mine owne nation, in perils among the Gentiles, in perils in the citie, in perils in wildernes, in perils in the sea, in perils among false brethren,

geneva@2Corinthians:11:29 @ Who is weake, and I am not weake? who is offended, and I burne not?

geneva@2Corinthians:11:32 @ In Damascus the gouernour of the people vnder King Aretas, layde watch in the citie of the Damascens, and would haue caught me.

geneva@2Corinthians:12:4 @ How that he was caught up into (note:)So the Greeks name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept. And those that translated the Old Testament out of Hebrew into Greek, called the garden of Eden by this name, into which Adam was put immediately after his creation, as a most delicate and pleasant place. And from this it occurred that the blessed seat of the glory of God is called by that name.(:note) paradise, and heard Which no man is able to utter. unspeakable words, which it is not Which the saints themselves are not by any means able to express, because it is God himself. This is the way that Clement of Alexandria explains this passage, Strom. 5. lawful for a man to utter.

geneva@2Corinthians:12:10 @ Therefore I take (note:)I do not only take them patiently and with a good heart, but I also take great pleasure in them.(:note) pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

geneva@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: (note:)Again he makes the Corinthians witnesses of those things by which God had sealed his apostleship among them, and again he declares by certain arguments how far he is from all covetousness, and also how he is affectionate towards them.(:note) for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

geneva@2Corinthians:12:12 @ Truly the (note:)The arguments by which it may well appear that I am indeed an apostle of Jesus Christ.(:note) signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

geneva@2Corinthians:12:14 @ Behold, the thirde time I am ready to come vnto you, and yet will I not be slouthfull to your hinderance: for I seeke not yours, but you: for the children ought not to laye vp for the fathers, but the fathers for the children.

geneva@2Corinthians:12:15 @ And I will most gladly bestow, and will be bestowed for your soules: though the more I loue you, the lesse I am loued.

geneva@2Corinthians:12:18 @ I haue desired Titus, and with him I haue sent a brother: did Titus pill you of any thing? walked we not in the selfe same spirit? walked we not in the same steppes?

geneva@2Corinthians:12:21 @ I feare least when I come againe, my God abase me among you, and I shall bewaile many of them which haue sinned already, and haue not repented of the vncleannesse, and fornication, and wantonnesse which they haue committed.

geneva@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, [even] your (note:)That all things may be in good order among you, and the members of the church restored into their place, which have been shaken and are out of place.(:note) perfection.

geneva@2Corinthians:13:10 @ Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lorde hath giuen mee, to edification, and not to destruction.

geneva@2Corinthians:13:14 @ {\cf2 (13:13)} The grace of our Lord Iesus Christ, and the loue of God, and the communion of the holy Ghost be with you all, Amen. The seconde Epistle to the Corinthians, written from Philippi, a citie in Macedonia, and sent by Titus and Lucas.

geneva@Galatians:1:5 @ To whom be glory for euer and euer, Amen.

geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:

geneva@Galatians:1:17 @ Neither came I againe to Hierusalem to them which were Apostles before me, but I went into Arabia, and turned againe vnto Damascus.

geneva@Galatians:1:18 @ Then after three yeeres I came againe to Hierusalem to visite Peter, and abode with him fifteene dayes.

geneva@Galatians:1:19 @ And none other of the Apostles sawe I, saue Iames the Lords brother.

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:2 @ And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, (note:)Unfruitful, for as touching his doctrine, Paul does not doubt it, but because there were certain reports being spread about him, that he was of another opinion than the rest of the apostles were, which thing might have hindered the course of the Gospel. Therefore he labours to remedy this dangerous situation.(:note) in vain.

geneva@Galatians:2:4 @ And that because of (note:)Who by deceit and counterfeit holiness crept in among the faithful.(:note) false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

geneva@Galatians:2:5 @ To whom we gave place by (note:)By submitting ourselves to them, and betraying our own liberty.(:note) subjection, no, not for an hour; that the The true and sincere doctrine of the Gospel, which remained safe from being corrupted with any of these men's false doctrines. truth of the gospel might continue with Under the Galatian's name, he understands all nations. you.

geneva@Galatians:2:6 @ But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.

geneva@Galatians:2:7 @ But contrariwise, when they saw that the gospel of the (note:)Among the Gentiles, as Peter had to preach it among the Jews.(:note) uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;

geneva@Galatians:2:9 @ And when James, Cephas, and John, who (note:)Whom alone and only these men count for pillars of the Church, and whose name they abuse to deceive you.(:note) seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right They gave us their hand to show that we agreed wholly in the doctrine of the Gospel. hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

geneva@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the (note:)Before all men.(:note) face, because he was to be blamed.

geneva@Galatians:2:13 @ And the other Jews dissembled likewise with him; insomuch that Barnabas also was (note:)By example rather than by judgment.(:note) carried away with their dissimulation.

geneva@Galatians:2:14 @ But when I saw that they walked not (note:)Literally, «with a right foot», which he sets against halting and hypocrisy, which is a backwards state.(:note) uprightly according to the He calls the truth of the Gospel, both the doctrine itself, and also the use of doctrine, which we call the practice. truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why He says they were forced who lived as Jews by Peter's example. compellest thou the Gentiles to live as do the Jews?

geneva@Galatians:2:19 @ For I through the law am dead to the (note:)The Law that terrifies the conscience brings us to Christ, and he alone causes us to indeed die to the Law, because by making us righteous, he takes away from us the terror of conscience. And by sanctifying us, he causes the mortifying of lust in us, so that it cannot take such occasion to sin by the restraint which the Law makes, as it did before; (Rom_7:10-11).(:note) law, that I might live unto God.

geneva@Galatians:2:20 @ I am crucified with Christ: nevertheless I live; yet not (note:)The same that I was before.(:note) I, but Christ liveth in me: and the life which I now live in the In this mortal body. flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

geneva@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, (note:)He puts forth the sum of the seventh argument, that is, that both the Jews and the Gentiles grow together in one body of the seed of Abraham, in Christ alone, so that all are one in Christ, as it is afterward declared in (Gal_3:28).(:note) which is Paul does not speak of Christ's person, but of two peoples, who grew together in one, in Christ. Christ.

geneva@Galatians:3:20 @ Now a mediator is not [a mediator] of one, (note:)A taking away of an objection, lest any man might say that sometimes by consent of the parties which have made a covenant, something is added to the covenant, or the former covenants are broken. This, the apostle says, does not come to pass in God, who is always one, and the very same, and like himself.(:note) but God is one.

geneva@Galatians:3:29 @ And if ye be Christes, then are ye Abrahams seede, and heires by promes.

geneva@Galatians:4:11 @ I am in feare of you, lest I haue bestowed on you labour in vaine.

geneva@Galatians:4:14 @ And my (note:)Those daily troubles with which the Lord tried me among you.(:note) temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as For the sake of my ministry. Christ Jesus.

geneva@Galatians:4:16 @ Am I therefore become your enemie, because I tell you the trueth?

geneva@Galatians:4:18 @ But [it is] good to be (note:)He sets his own true and good love, which he earnestly held for them, against the wicked vicious love of the false apostles.(:note) zealously affected always in [a] good [thing], and not only when I am present with you.

geneva@Galatians:4:20 @ I desire to be present with you now, and to (note:)Use other words among you.(:note) change my voice; for I stand in doubt of you.

geneva@Galatians:4:22 @ For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.

geneva@Galatians:4:23 @ But he [who was] of the bondwoman was born after the (note:)As all men are, and by the common course of nature.(:note) flesh; but he of the freewoman [was] by By virtue of the promise, which Abraham laid hold on for himself and his true seed, for otherwise Abraham and Sara were past the begetting and bearing of children. promise.

geneva@Galatians:4:24 @ Which things are an allegory: for (note:)These represent and symbolize.(:note) these are the They are called two covenants, one of the Old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the manner of ruling. two covenants; the one from the mount He makes mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a symbol. Sinai, which gendereth to bondage, which is Agar.

geneva@Ephesians:1:9 @ Having made known unto us the (note:)For unless the Lord had opened to us that mystery, we could never have so much as dreamed of it ourselves.(:note) mystery of his will, Not only the election, but also the calling proceeds from grace alone. according to his good pleasure which he hath purposed in himself:

geneva@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every (note:)Everything, whatever it may be, or above all things, even if they are of ever so much power or excellency.(:note) name that is named, not only in this world, but also in that which is to come:

geneva@Ephesians:2:1 @ And (note:)He declares again the greatness of God's good will by comparing that miserable state in which we are born, with that dignity unto which we are advanced by God the Father in Christ. So he describes that condition in such a way that he says, that with regard to spiritual motions we are not only born half dead, but wholly and altogether dead.(:note) you [hath he quickened], who were See (Rom_6:2). So then he calls those dead who are not regenerated: for as the immortality of those who are damned is not life, so this knitting together of body and soul is properly not life, but death in those who are not ruled by the Spirit of God. dead in He shows the cause of death, that is, sins. trespasses and sins;

geneva@Ephesians:2:21 @ In whom all the building (note:)So that God is the workman not only of the foundation, but also of the whole building.(:note) fitly framed together groweth unto an holy temple in the Lord:

geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,

geneva@Ephesians:3:6 @ That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,

geneva@Ephesians:3:7 @ Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power.

geneva@Ephesians:3:8 @ Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

geneva@Ephesians:3:15 @ Of whom the whole (note:)That entire people, who had but one household Father, and that is the Church which is adopted in Christ.(:note) family in heaven and earth is named,

geneva@Ephesians:3:21 @ Be prayse in the Church by Christ Iesus, throughout all generations for euer, Amen.

geneva@Ephesians:4:10 @ He that descended is the same also that ascended up far above all heavens, that he might (note:)Fill with his gifts.(:note) fill The Church. all things.)

geneva@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, (note:)An argument taken from the example of Christ, most grave and strong, both for the pardoning of those injuries which have been done to us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behaviour towards all men.(:note) even as God for Christ's sake hath forgiven you.

geneva@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor (note:)Jests which men cast at one another: that no lightness is seen, nor evil example given, nor any offence made by evil words or backbiting.(:note) jesting, which are not convenient: but rather giving of thanks.

geneva@Ephesians:5:12 @ For it is shame euen to speake of the things which are done of them in secret.

geneva@Ephesians:5:20 @ Giuing thankes alwaies for all thinges vnto God euen the Father, in the Name of our Lorde Iesus Christ,

geneva@Ephesians:6:1 @ Children, (note:)He comes to another part of a family, and shows that the duty of the children toward their parents consists in obedience to them.(:note) obey your parents The first argument: because God has so appointed. And upon this it follows also that children are obligated to obey their parents, that they may not swerve from the true worship of God. in the For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us. Lord: The second argument: because this obedience is most just. for this is right.

geneva@Ephesians:6:20 @ Whereof I am the ambassadour in bonds, that therein I may speake boldely, as I ought to speake.

geneva@Ephesians:6:22 @ Whom I haue sent vnto you for the same purpose, that ye might knowe mine affaires, and that he might comfort your hearts.

geneva@Ephesians:6:24 @ Grace [be] with all them that love our Lord Jesus Christ (note:)Or to immortality, to life everlasting.(:note) in sincerity. Amen. «[To [the] Ephesians written from Rome, by Tychicus.]»

geneva@Philippians:1:17 @ But the others of loue, knowing that I am set for the defence of the Gospell.

geneva@Philippians:1:21 @ For Christ is to me both in life, & in death aduantage.

geneva@Philippians:1:23 @ For I am distressed betweene both, desiring to be loosed and to be with Christ, which is best of all.

geneva@Philippians:1:25 @ And this am I sure of, that I shal abide, and with you all continue, for your furtherance and ioy of your faith,

geneva@Philippians:2:2 @ Fulfil ye my joy, that ye be likeminded, having the (note:)Equal love.(:note) same love, [being] of one accord, of one mind.

geneva@Philippians:2:8 @ He humbled himselfe, and became obedient vnto the death, euen the death of the Crosse.

geneva@Philippians:2:10 @ That at the name of Jesus (note:)All creatures will at length be subject to Christ.(:note) every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth;

geneva@Philippians:2:18 @ For the same cause also be ye glad, and reioyce with me.

geneva@Philippians:3:1 @ Finally, (note:)A conclusion of those things which have been said before, that is, that they go forward cheerfully in the Lord.(:note) my brethren, rejoice in the Lord. A preface to the next admonition that follows, to take good heed and beware of false apostles, who join circumcision with Christ, (that is to say, justification by works, with free justification by faith), and beat into men's head the ceremonies which are abolished, instead of true exercises of godliness and charity. And he calls them dogs, as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calls them concision, because in urging circumcision, they cut off themselves and others from the Church. To write the Which you have often times heard from me. same things to you, to me indeed [is] not grievous, but for you [it is] safe.

geneva@Philippians:3:5 @ Circumcised the eight day, of the kinred of Israel, of the tribe of Beniamin, an Ebrewe of the Ebrewes, by the Lawe a Pharise.

geneva@Philippians:3:8 @ Yea doubtless, and I count (note:)He shuts out all works, those that go before, as well as those that come after faith.(:note) all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may That in their place I might get Christ, and from a poor man become rich, so far am I from losing anything at all. win Christ,

geneva@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am (note:)For we run only as far forth as we are laid hold on by Christ, that is, as God gives us strength, and shows us the way.(:note) apprehended of Christ Jesus.

geneva@Philippians:3:17 @ Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.

geneva@Philippians:3:19 @ Whose (note:)Reward.(:note) end [is] destruction, whose God [is their] belly, and [whose] Which they hunt after from men's hands. glory [is] in their shame, who mind earthly things.)

geneva@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (note:)God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Ezekiel calls it the writing of the house of Israel, and the secret of the Lord; (Eze_13:9).(:note) book of life.

geneva@Philippians:4:9 @ Which yee haue both learned & receiued, and heard, and seene in mee: those things doe, and the God of peace shalbe with you.

geneva@Philippians:4:11 @ Not that I speak in respect of (note:)As though I am speaking concerning my want.(:note) want: for I have learned, in whatsoever state I am, [therewith] to be content.

geneva@Philippians:4:12 @ I know both how to be (note:)He uses a general word, and yet he speaks but of one type of cross, which is poverty, for poverty commonly brings all types of discomforts with it.(:note) abased, and I know how to abound: every where and in all things I am This is a metaphor taken from holy things or sacrifices, for our life is like a sacrifice. instructed both to be full and to be hungry, both to abound and to suffer need.

geneva@Philippians:4:13 @ I am able to do al things through the helpe of Christ, which strengtheneth me.

geneva@Philippians:4:18 @ But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an (note:)He alludes to the sweet smelling savours that were offered under the old Law.(:note) odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

geneva@Philippians:4:20 @ Vnto God euen our Father be praise for euermore, Amen.

geneva@Philippians:4:23 @ The grace of our Lord Iesus Christ be with you all, Amen. Written to the Philippians from Rome, and sent by Epaphroditus.

geneva@Colossians:1:2 @ To the saints and faithful brethren in Christ which are at (note:)Colosse is situated in Phrygia, not far from Hierapolis and Laodicea, on that side that faces toward Lycia and Pamphylia.(:note) Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.

geneva@Colossians:1:6 @ Which is come vnto you, eue as it is vnto al the world, & is fruitful, as it is also amog you, from ye day that ye heard & truly knew ye grace of God,

geneva@Colossians:1:10 @ That ye might walke worthy of the Lord, & please him in all things, being fruitefull in all good workes, and increasing in the knowledge of God,

geneva@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] (note:)He sets forth the angels with glorious names, so that by the comparison of most excellent spirits, we may understand how far surpassing the excellency of Christ is, in whom alone we have to content ourselves with, and let go of all angels.(:note) thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

geneva@Colossians:1:22 @ In the body of his (note:)In that fleshly body, to show us that his body was not an unreal body, but a real one.(:note) flesh through death, to present you holy and unblameable and unreproveable in his sight:

geneva@Colossians:1:27 @ To whom God (note:)In this way Paul restrains the curiosity of men.(:note) would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

geneva@Colossians:1:29 @ Whereunto I also labour & striue, according to his working which worketh in me mightily.

geneva@Colossians:2:5 @ For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your (note:)The manner of your ecclesiastical discipline.(:note) order, and the stedfastness of your Doctrine. faith in Christ.

geneva@Colossians:2:15 @ [And] having spoiled (note:)Satan and his angels.(:note) principalities and powers, he As a conqueror he made show of those captives, and put them to shame. made a shew of them openly, triumphing over them in That is, the cross. The cross was a chariot of triumph. No conqueror could have triumphed so gloriously in his chariot, as Christ did upon the cross. it.

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@Colossians:3:17 @ And whatsoever ye do in word or deed, [do] all in the (note:)Call upon the name of Christ when you do it, or do it to Christ's praise and glory.(:note) name of the Lord Jesus, giving thanks to God and the Father by him.

geneva@Colossians:4:8 @ Whom I haue sent vnto you for the same purpose that he might know your state, & might comfort your hearts,

geneva@Colossians:4:13 @ For I beare him record, that he hath a great zeale for you, and for them of Laodicea, & them of Hierapolis.

geneva@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bands. Grace be with you, Amen. Written from Rome to the Colossians, and sent by Tychicus, and Onesimus.

geneva@1Thessalonians:1:7 @ So that ye were as ensamples to all that beleeue in Macedonia and in Achaia.

geneva@1Thessalonians:2:7 @ But we were (note:)We were rough, and yet easy and gentle as a nurse that is neither seeking glory, nor covetous, but who takes all pains as patiently as if she were a mother.(:note) gentle among you, even as a nurse cherisheth her children:

geneva@1Thessalonians:3:4 @ For verily when we were with you, we told you before that we should suffer tribulations, euen as it came to passe, and ye knowe it.

geneva@1Thessalonians:3:10 @ Night and day praying exceedingly that we might see your face, and might (note:)Paul was forced through the pressing dealing of the enemies to leave the building which he had just begun: and for that reason he had left Silas and Timothy in Macedonia, and when Timothy came to Athens to him, he sent him back again immediately. So that he desires to see the Thessalonians, that he may thoroughly perfect their faith and religion, that was as yet imperfect.(:note) perfect that which is lacking in your faith?

geneva@1Thessalonians:3:13 @ To make your hearts stable & vnblameable in holines before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.

geneva@1Thessalonians:5:13 @ And to esteem them very highly in love for (note:)So then, when this reason ceases, then must the honour cease.(:note) their work's sake. The maintenance of mutual harmony, is to be especially guarded. [And] be at peace among yourselves.

geneva@1Thessalonians:5:21 @ Try all things, & keepe that which is good.

geneva@1Thessalonians:5:23 @ And the very God of peace (note:)Separate you from the world, and make you holy to himself through his Spirit, in Christ, in whom alone you will attain to that true peace.(:note) sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

geneva@1Thessalonians:5:28 @ The grace of our Lord Iesus Christ be with you, Amen. The first Epistle vnto the Thessalonians written from Athens.

geneva@2Thessalonians:1:2 @ Grace be with you, & peace fro God our Father, and from the Lorde Iesus Christ.

geneva@2Thessalonians:1:4 @ So that we our selues reioyce of you in the Churches of God, because of your patience & faith in al your persecutions & tribulatios that ye suffer,

geneva@2Thessalonians:1:8 @ In flaming fire taking vengeance on them (note:)There is no knowledge of God to salvation, without the Gospel of Christ.(:note) that know not God, and that obey not the gospel of our Lord Jesus Christ:

geneva@2Thessalonians:1:9 @ Which shall be punished with euerlasting perdition, from the presence of the Lord, & from the glory of his power,

geneva@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired in all them that believe ((note:)They are considered as children of God by the faith which they have in the Gospel, which is preached to them by the apostles.(:note) because our testimony among you was believed) in that day.

geneva@2Thessalonians:1:12 @ That the Name of our Lorde Iesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lorde Iesus Christ.

geneva@2Thessalonians:2:10 @ And in al deceiuablenes of vnrighteousnes, among them that perish, because they receiued not the loue of the trueth, that they might be saued.

geneva@2Thessalonians:2:12 @ That they all might be damned who believed not the truth, but (note:)They liked lies so much that they had pleasure in them, which is the greatest madness that may exist.(:note) had pleasure in unrighteousness.

geneva@2Thessalonians:2:16 @ Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace,

geneva@2Thessalonians:3:9 @ Not because we haue not authoritie, but that we might make our selues an ensample vnto you to follow vs.

geneva@2Thessalonians:3:11 @ For we hear that there are some which walk among (note:)How great a fault idleness is, he declares in that God created no man in vain or to no purpose, neither is there any to whom he has not allotted as it were a certain position and place. From which it follows, that the order which God has appointed is troubled by the idle, indeed broken, which is great sin and wickedness.(:note) you disorderly, working not at all, He reprehends a vice, which is joined with the former, upon which follows an infinite sort of mischiefs: that is, that there are none more busy in other men's matters, than they who neglect their own. but are busybodies.

geneva@2Thessalonians:3:18 @ The grace of our Lord Iesus Christ be with you all, Amen. The second Epistle to the Thessalonians, written from Athens.

geneva@1Timothy:1:16 @ Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life.

geneva@1Timothy:1:19 @ Holding (note:)Wholesome and sound doctrine.(:note) faith, and a good conscience; Whoever does not keep a good conscience, loses also by little and little, the gift of understanding. And this he proves by two most lamentable examples. which some having put away concerning faith have made shipwreck:

geneva@1Timothy:2:7 @ Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in (note:)Faithfully and sincerely: and by faith he means wholesome and sound doctrine, and by truth, an upright and sincere handling of it.(:note) faith and verity.

geneva@1Timothy:3:1 @ This (note:)Having completed the treatise of doctrine and of the manner of handling of it, as well also of public prayer, he now in the third place comes to the persons themselves, speaking first of pastors, and afterwards of deacons. And he uses a preface, so that the church may know that these are certain and sure rules.(:note) [is] a true saying, The office of bishop, or the ministry of the word is not an idle dignity, but a work, and that an excellent work: and therefore a bishop must be furnished with many virtues both at home and abroad. Therefore it is necessary before he is chosen to examine well his learning, his gifts, his abilities, and his life. If a man He does not speak here of ambitious seeking, of which there cannot be a worse fault in the Church, but generally of the mind and disposition of man, prepared and disposed to help and edify the Church of God, when and wherever it will please the Lord. desire the office of a bishop, he desireth a good work.

geneva@1Timothy:3:2 @ A bishop then must be blameless, the husband of (note:)Therefore he that shuts out married men from the office of bishops, only because they are married, is antichrist.(:note) one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

geneva@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the (note:)Lest by reason that he is advanced to that position, he takes occasion to be proud, which will undo him, and so he fall into the same condemnation that the devil himself has fallen into.(:note) condemnation of the devil.

geneva@1Timothy:3:10 @ And let them first be proued: then let them minister, if they be found blameles.

geneva@1Timothy:4:15 @ These things exercise, and giue thy selfe vnto them, that it may be seene howe thou profitest among all men.

geneva@1Timothy:5:7 @ These things therefore warne them of, that they may be blamelesse.

geneva@1Timothy:5:8 @ If there bee any that prouideth not for his owne, and namely for them of his housholde, hee denieth the faith, and is worse then an infidell.

geneva@1Timothy:5:12 @ Hauing damnation, because they haue broken the first faith.

geneva@1Timothy:6:1 @ Let (note:)He adds also rules for the servant's duty towards their masters: upon which matter there were no doubt many questions asked by those who took occasion by the Gospel to trouble the normal manner of life. And this is the first rule: let servants that have come to the faith and have the unfaithful for their masters, serve them nonetheless with great faithfulness.(:note) as many servants as are under the yoke count their own masters worthy of all honour, The reason: lest God should seem by the doctrine of the Gospel to stir up men to rebellion and all wickedness. that the name of God and [his] doctrine be not blasphemed.

geneva@1Timothy:6:5 @ Perverse (note:)Such as we see in those shameless schools of popery, which are nothing else but vain babbling and foolish talking.(:note) disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

geneva@1Timothy:6:12 @ Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, & hast professed a good profession before many witnesses.

geneva@1Timothy:6:16 @ Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.

geneva@1Timothy:6:18 @ That they doe good, and be riche in good woorkes, & readie to distribute, and comunicate,

geneva@1Timothy:6:21 @ Which some (note:)Not only in word, but also in appearance and gesture: to be short, while their behaviour was such that even when they held their peace they would make men believe, their heads were occupied about nothing but high and lofty matters, and therefore they erred concerning the faith.(:note) professing have erred concerning the faith. Grace [be] with thee. Amen. «[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]»

geneva@2Timothy:1:5 @ When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and am assured that it dwelleth in thee also.

geneva@2Timothy:1:16 @ The Lord giue mercie vnto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chaine,

geneva@2Timothy:2:2 @ And the things that thou hast heard of me among (note:)When many were there, who can bear witness of these things.(:note) many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

geneva@2Timothy:2:14 @ Of these things put [them] in remembrance, (note:)Call God to witness, or as a Judge: as Moses, Joshua, Samuel, and Paul himself did, in Acts 13.(:note) charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.

geneva@2Timothy:2:26 @ And come to amendement out of that snare of the deuil, of whom they are taken prisoners, to doe his will.

geneva@2Timothy:3:8 @ And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.

geneva@2Timothy:3:11 @ Persecutions, afflictions, which came unto me at (note:)Which is in Pisidia.(:note) Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me.

geneva@2Timothy:4:18 @ And the Lord shall deliver me from every (note:)Preserve me pure from committing anything unworthy of my apostleship.(:note) evil work, and will preserve [me] unto his To make me partaker of his kingdom. heavenly kingdom: to whom [be] glory for ever and ever. Amen.

geneva@2Timothy:4:21 @ Make speede to come before winter. Eubulus greeteth thee, & Pudens, and Linus, and Claudia, and all the brethren.

geneva@2Timothy:4:22 @ The Lorde Iesus Christ be with thy spirit. Grace be with you, Amen. The second Epistle writte from Rome vnto Timotheus, the first Bishop elected of the Church of Ephesus, when Paul was presented the second time before the Emperour Nero.

geneva@Titus:1:6 @ If any be blameless, the husband of one wife, having faithful children not accused of riot or (note:)This word is used of horses and oxen, who will not tolerate the yoke.(:note) unruly.

geneva@Titus:1:8 @ But a lover of hospitality, a lover of good men, (note:)Cautious, and of a sound judgment, and of a singular example of moderation.(:note) sober, just, holy, temperate;

geneva@Titus:1:16 @ They professe that they know God, but by works they deny him, and are abominable & disobedient, and vnto euery good worke reprobate.

geneva@Titus:2:8 @ And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.

geneva@Titus:3:4 @ But when that bountifulnesse & that loue of God our Sauiour toward man appeared,

geneva@Titus:3:11 @ Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.

geneva@Titus:3:15 @ All that are with mee, salute thee. Greete them that loue vs in the faith. Grace bee with you all, Amen. To Titus, elect the first bishoppe of the Church of the Cretians, written from Nicopolis in Macedonia.

geneva@Philemon:1:5 @ (When I heare of thy loue & faith, which thou hast toward the Lord Iesus, and towarde all Saintes)

geneva@Philemon:1:25 @ The grace of our Lord Iesus Christ be with your spirit, Amen. Written from Rome to Philemon, and sent by Onesimus a seruant.

geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;

geneva@Hebrews:1:3 @ Who being the (note:)He in whom the glory and majesty of the Father shines, who is otherwise infinite, and cannot be under obligation.(:note) brightness of [his] glory, and the express image of his His Father's person. person, and Sustains, defends and cherishes. upholding all things by the word of his power, The third part of the same proposition: The same Son executed the office of the High Priest in offering up himself, and is our only and most mighty Mediator in heaven. when he had by himself purged our sins, This shows that the savour of that his sacrifice is not only most acceptable to the Father, but also is everlasting, and furthermore how far this High Priest surpasses all the other high priests. sat down on the right hand of the Majesty on high;

geneva@Hebrews:1:9 @ Thou hast loved righteousness, and hated (note:)This type of speech in which the Jews use contrasting phrases, has great force in it.(:note) iniquity; therefore God, [even] thy God, hath In that, that the word became flesh, by sending the Holy Spirit on him without measure. anointed thee with the oil of gladness above thy For he is the head and we are his members. fellows.

geneva@Hebrews:1:12 @ And as a vesture shalt thou folde them vp, and they shall be changed: but thou art the same, and thy yeeres shall not faile.

geneva@Hebrews:1:14 @ Are they not all (note:)By that name by which we commonly call princes messengers, he here calls the spirits.(:note) ministering spirits, sent forth to minister for them who shall be heirs of salvation?

geneva@Hebrews:2:14 @ Forasmuch then as the children are (note:)Are made of flesh and blood, which is a frail and delicate nature.(:note) partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the The devil is said to have the power of death, because he is the author of sin: and from sin comes death, and because of this he daily urges us to sin. power of death, that is, the He speaks of him as of a prince, placing over all his angels. devil;

geneva@Hebrews:3:1 @ Wherefore, (note:)Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from (Hebrews strkjv@3:1-4:14), and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest.(:note) holy brethren, partakers of the heavenly calling, consider the The ambassador or messenger, as in (Rom_15:8) he is called the minister of circumcision. Apostle and High Priest of our Of the doctrine of the gospel which we profess. profession, Christ Jesus;

geneva@Hebrews:3:16 @ For some when they heard, prouoked him to anger: howbeit, not all that came out of Egypt by Moses.

geneva@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:

geneva@Hebrews:5:1 @ For (note:)The first part of the first comparison of Christ's high priesthood with Aaron's: Other high priests are taken from among men, and are called after the order of men.(:note) every high priest taken from among men is ordained for men in things [pertaining] to God, The first part of the second comparison: Others though weak, are made high priests, to the end that feeling the same infirmity in themselves which is in all the rest of the people, they should in their own and the peoples name offer gifts and sacrifices, which are witnesses of common faith and repentance. that he may offer both Offering of things without life. gifts and Beasts which were killed, but especially in the sacrifices for sins and offences. sacrifices for sins:

geneva@Hebrews:5:2 @ Who (note:)Fit and meet.(:note) can have compassion on the ignorant, and On them that are sinful: for in the Hebrew tongue, under ignorance and error is every sin meant, even that sin that is voluntary. on them that are out of the way; for that he himself also is He carries with him a nature subject to the same inconveniences and vices. compassed with infirmity.

geneva@Hebrews:5:3 @ And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.

geneva@Hebrews:6:1 @ Therefore leaving the (note:)The first principle of Christian religion, which we call the catechism.(:note) principles of the doctrine of Christ, let us go on unto perfection; Certain principles of a catechism, which comprehend the sum of the doctrine of the gospel, were given in few words and briefly to the poor and unlearned, that is, the profession of repentance and faith in God. The articles of this doctrine were required from those who were not yet members of the Church on the days appointed for their baptism. Of those articles, two are by name recited: the resurrection of the dead, and eternal judgment. (Ed.) not laying again the foundation of repentance from dead works, and of faith toward God,

geneva@Hebrews:6:2 @ Of the doctrine of baptismes, and laying on of hands, & of the resurrection from the dead, and of eternall iudgement.

geneva@Hebrews:6:6 @ If they shall fall away, to renew them again unto repentance; seeing they (note:)As men that hate Christ, and as though they crucified him again, making a mockery of him to all the world, to their own destruction, as Julian the Apostate or backslider did.(:note) crucify to themselves the Son of God afresh, and put [him] to an open shame.

geneva@Hebrews:6:11 @ And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,

geneva@Hebrews:6:16 @ For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.

geneva@Hebrews:7:1 @ For this (note:)Declaring those words, «According to the order of Melchizedek» upon which the comparison of the priesthood of Christ with the Levitical priesthood rests: first, Melchizedek himself is considered to be the type of Christ and these are the points of that comparison. Melchizedek was a king and a priest, as is Christ alone. He was a king of peace and righteousness as is Christ alone.(:note) Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and With a solemn and priestly blessing. blessed him;

geneva@Hebrews:7:2 @ To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,

geneva@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they (note:)Were begotten by Abraham.(:note) come out of the loins of Abraham:

geneva@Hebrews:7:6 @ But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.

geneva@Hebrews:7:10 @ For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.

geneva@Hebrews:7:22 @ By so much is Iesus made a suretie of a better Testament.

geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:

geneva@Hebrews:8:9 @ Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord.

geneva@Hebrews:8:10 @ For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people,

geneva@Hebrews:9:4 @ Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.

geneva@Hebrews:9:17 @ For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.

geneva@Hebrews:9:20 @ Saying, This is the blood of the Testament, which God hath appointed vnto you.

geneva@Hebrews:10:16 @ This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.

geneva@Hebrews:10:29 @ Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?

geneva@Hebrews:10:33 @ Partly, whilst ye were made a (note:)You were brought forth to be shamed.(:note) gazingstock both by reproaches and afflictions; and partly, whilst ye became In taking their miseries, to be your miseries. companions of them that were so used.

geneva@Hebrews:11:6 @ But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a (note:)This reward is not referred to our merits, but to the free promise, as Paul teaches in Abraham the father of all the faithful, (Rom_4:4).(:note) rewarder of them that diligently seek him.

geneva@Hebrews:11:9 @ By faith he abode in the land of promes, as in a strange countrey, as one that dwelt in tents with Isaac and Iacob heires with him of the same promes.

geneva@Hebrews:11:13 @ These all died in (note:)In faith, which they had while they lived, and followed, them even to their grave.(:note) faith, not having received the This is the figure metonymy, for the things promised. promises, but having seen them afar off, and were persuaded of [them], and For the patriarchs were given to profess their religion by building an altar and calling on the name of the Lord when they received the promises. embraced [them], and confessed that they were strangers and pilgrims on the earth.

geneva@Hebrews:11:15 @ And if they had bene mindfull of that countrey, from whence they came out, they had leasure to haue returned.

geneva@Hebrews:11:16 @ But nowe they desire a better, that is an heauenly: wherefore God is not ashamed of them to be called their God: for he hath prepared for them a citie.

geneva@Hebrews:11:17 @ By faith Abraham, when he was (note:)Tried by the Lord.(:note) tried, offered up Isaac: and he that had received the Although the promises of life were made in that only begotten son Isaac, yet he appointed him to die; and so against hope he believed in hope. promises offered up his only begotten [son],

geneva@Hebrews:12:1 @ Wherefore seeing we also are compassed about with so great a cloud of witnesses, (note:)An applying of the former examples, by which we ought to be stirred up to run the whole race, casting away all hindrances and impediments.(:note) let us lay aside every weight, and the sin which For sin besieges us on all sides, so that we cannot escape. doth so easily beset [us], and let us run with patience the race that is set before us,

geneva@Hebrews:12:13 @ And make (note:)Keep a right course, and so, that you show examples of good life for others to follow.(:note) straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

geneva@Hebrews:12:24 @ And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.

geneva@Hebrews:13:11 @ For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.

geneva@Hebrews:13:21 @ Make you (note:)Make you fit or suitable.(:note) perfect in every good work to do his will, From this comes that saying of the fathers, that God crowns his work in us. working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.

geneva@Hebrews:13:25 @ Grace be with you all, Amen. Written to the Hebrewes from Italie, and sent by Timotheus.

geneva@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the (note:)That is, written to no one man, city, or country, but to all the Jews generally, being now dispersed.(:note) twelve tribes which are To all the believing Jews, whatever tribe they are from, dispersed throughout the whole world. scattered abroad, greeting.

geneva@James:1:2 @

geneva@James:1:3 @

geneva@James:1:4 @

geneva@James:1:5 @

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:1:7 @ Neither let that man thinke that hee shall receiue any thing of the Lord.

geneva@James:1:8 @ A double minded man [is] unstable in (note:)In all his thoughts and his deeds.(:note) all his ways.

geneva@James:1:9 @

geneva@James:1:10 @

geneva@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his (note:)Whatever he purposes in his mind or does.(:note) ways.

geneva@James:1:12 @

geneva@James:1:13 @

geneva@James:1:14 @ But euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised.

geneva@James:1:15 @ Then when lust hath conceived, it bringeth forth (note:)By sin, in this place, he means actual sin.(:note) sin: and sin, when it is finished, bringeth forth death.

geneva@James:1:16 @

geneva@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the (note:)From him who is the fountain and author of all goodness.(:note) Father of lights, with whom is no variableness, neither He goes on in the metaphor: for the sun by his many and various kinds of turning, makes hours, days, months, years, light and darkness. shadow of turning.

geneva@James:1:18 @

geneva@James:1:19 @ Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.

geneva@James:1:20 @ For the wrath of man worketh not the (note:)That which God appoints.(:note) righteousness of God.

geneva@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with (note:)By meekness he means modesty, and anything that is contrary to a haughty and proud spirit.(:note) meekness the engrafted word, which is able to save your souls.

geneva@James:1:22 @

geneva@James:1:23 @

geneva@James:1:24 @ For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.

geneva@James:1:25 @ But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his (note:)Behaviour: for works show faith.(:note) deed.

geneva@James:1:26 @

geneva@James:1:27 @

geneva@James:2:1 @ My (note:)The first: charity which proceeds from a true faith, cannot exist with the respecting of people: which he proves plainly by using the example of those who, while having reproach or disdain for the poor, honour the rich.(:note) brethren, have not the faith of our Lord Jesus Christ, [the Lord] of For if we knew what Christ's glory is, and esteemed it as we should, there would not be the respecting of people that there is. glory, with respect of persons.

geneva@James:2:2 @ For if there come into your copany a man with a golde ring, and in goodly apparell, and there come in also a poore man in vile raiment,

geneva@James:2:3 @ And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a (note:)In a worshipful and honourable place.(:note) good place; and say to the poor, Stand thou there, or sit here under my footstool:

geneva@James:2:4 @ Are ye not then partial in (note:)Have you not within yourselves judged one man to be preferred over another (which you should not do) by means of this?(:note) yourselves, and are become judges of evil thoughts?

geneva@James:2:5 @

geneva@James:2:6 @ But ye have despised the poor. (note:)Secondly, he proves them to be fools: since the rich men are rather to be held detestable and cursed, considering that they persecute the church, and blaspheme Christ: for he speaks of wicked and profane rich men, as most of them have always been, beside whom he contrasts the poor and degraded.(:note) Do not rich men oppress you, and draw you before the judgment seats?

geneva@James:2:7 @ Do not they blaspheme that worthy name by the which ye are (note:)Literally, «which is called upon of you».(:note) called?

geneva@James:2:8 @

geneva@James:2:9 @ But if yee regarde the persons, yee commit sinne, and are rebuked of the Lawe, as transgressours.

geneva@James:2:10 @

geneva@James:2:11 @

geneva@James:2:12 @

geneva@James:2:13 @ For he shall have judgment without mercy, that hath shewed no (note:)He that is harsh and short with his neighbour, or else does not help him, he shall find God a hard and rough judge to him.(:note) mercy; and mercy rejoiceth against judgment.

geneva@James:2:14 @

geneva@James:2:15 @

geneva@James:2:16 @ And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it?

geneva@James:2:17 @ Euen so the faith, if it haue no woorkes, is dead in it selfe.

geneva@James:2:18 @ Yea, (note:)No, by this every man will be eaten up with pride.(:note) a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

geneva@James:2:19 @

geneva@James:2:20 @

geneva@James:2:21 @ Was not Abraham our father (note:)Was he not by his works known and found to be justified? For he speaks not here of the causes of justification, but by what effects we may know that a man is justified.(:note) justified by works, when he had offered Isaac his son upon the altar?

geneva@James:2:22 @ Seest thou how faith (note:)Was effectual and fruitful with good works.(:note) wrought with his works, and by works was faith made That the faith was declared to be a true faith, through works. perfect?

geneva@James:2:23 @ And the scripture was (note:)Then the Scripture was fulfilled, when it appeared plainly how truly it was written about Abraham.(:note) fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

geneva@James:2:24 @

geneva@James:2:25 @

geneva@James:2:26 @

geneva@James:3:1 @ My (note:)The sixth part or place: Let no man usurp (as most men ambitiously do) authority to judge and censure others harshly.(:note) brethren, be not many masters, A reason: Because they provoke God's anger against themselves, who do so eagerly and harshly condemn others, being themselves guilty and faulty. knowing that we Unless we cease from this imperious and proud finding of fault with others. shall receive the greater condemnation.

geneva@James:3:2 @ For in many things we offend all. (note:)The seventh place, concerning the bridling of the tongue, joined with the former, so that it is revealed that there is no man in who can not justly be found fault as well, seeing as it is a rare virtue to bridle the tongue.(:note) If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

geneva@James:3:3 @

geneva@James:3:4 @ Behold also the shippes, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small rudder, whither soeuer the gouernour listeth.

geneva@James:3:5 @ Even so the tongue is a little member, and boasteth great things. (note:)On the contrary part he shows how great inconveniences arise by the excesses of the tongue, throughout the whole world, to the end that men may so much the more diligently give themselves to control it.(:note) Behold, how great a matter a little fire kindleth!

geneva@James:3:6 @ And the tongue [is] a fire, a (note:)A heap of all mischiefs.(:note) world of iniquity: so is the tongue among our members, that it defileth the whole body, and It is able to set the whole world on fire. setteth on fire the course of nature; and it is set on fire of hell.

geneva@James:3:7 @ For the whole nature of beasts, & of birds, and of creeping things, and things of the sea is tamed, and hath bene tamed of the nature of man.

geneva@James:3:8 @ But the tongue can no man tame. It is an vnruly euill, full of deadly poyson.

geneva@James:3:9 @

geneva@James:3:10 @

geneva@James:3:11 @ Doeth a fountaine send forth at one place sweete water and bitter?

geneva@James:3:12 @ Can ye figge tree, my brethren, bring forth oliues, either a vine figges? so can no fountaine make both salt water and sweete.

geneva@James:3:13 @

geneva@James:3:14 @ But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

geneva@James:3:15 @ This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish.

geneva@James:3:16 @ For where enuying and strife is, there is sedition, and all maner of euill workes.

geneva@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of (note:)He sets mercy against the fierce and cruel nature of man, and shows that heavenly wisdom brings forth good fruits, for he that is heavenly wise, refers all things to God's glory, and the profit of his neighbours.(:note) mercy and good fruits, without partiality, and without hypocrisy.

geneva@James:3:18 @

geneva@James:4:1 @ From (note:)He advances the same argument, condemning certain other causes of wars and contentions, that is, unbridled pleasures and uncontrolled lusts, by their effects, for so much as the Lord does worthily make them come to no effect, so that they bring nothing to them in whom they reside, but incurable torments.(:note) whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

geneva@James:4:2 @ Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, (note:)He reprehends them by name, who are not ashamed to make God the minister and helper of their lusts and pleasures, in asking things which are either in themselves unlawful or being lawful, ask for them out of wicked motives and uses.(:note) because ye ask not.

geneva@James:4:3 @ Ye aske, and receiue not, because ye aske amisse, that ye might lay the same out on your pleasures.

geneva@James:4:4 @

geneva@James:4:5 @

geneva@James:4:6 @ But the Scripture offereth more grace, and therefore sayth, God resisteth the proude, and giueth grace to the humble.

geneva@James:4:7 @

geneva@James:4:8 @ Drawe neere to God, and he will drawe nere to you. Clense your handes, ye sinners, and purge your hearts, ye double minded.

geneva@James:4:9 @

geneva@James:4:10 @ Cast downe your selues before the Lord, and he will lift you vp.

geneva@James:4:11 @

geneva@James:4:12 @ There is one Lawgiuer, which is able to saue, and to destroy. Who art thou that iudgest another man?

geneva@James:4:13 @

geneva@James:4:14 @ (And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)

geneva@James:4:15 @ For that ye ought to say, If the Lord will, and, if we liue, we will doe this or that.

geneva@James:4:16 @ But nowe ye reioyce in your boastings: all such reioycing is euill.

geneva@James:4:17 @

geneva@James:5:1 @ Go (note:)He denounces utter destruction to the wicked and profane rich men, and such as are drowned in their riotousness, mocking their foolish confidence when there is nothing indeed more vain than such things.(:note) to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].

geneva@James:5:2 @ Your riches are corrupt, and your garments are moth eaten.

geneva@James:5:3 @ Your gold and siluer is cankred, & the rust of them shalbe a witnesse against you, and shall eate your flesh, as it were fire. Ye haue heaped vp treasure for the last dayes.

geneva@James:5:4 @ Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the (note:)The Lord who is more mighty than ye are, hath heard them.(:note) ears of the Lord of sabaoth.

geneva@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have (note:)You have pampered yourselves.(:note) nourished your hearts, as in a The Hebrews call a day that is appointed to solemn banqueting, a day of slaughter or feasting. day of slaughter.

geneva@James:5:6 @ Ye haue condemned and haue killed the iust, and he hath not resisted you.

geneva@James:5:7 @

geneva@James:5:8 @ Be ye also patient therefore and settle your hearts: for ye comming of the Lord draweth nere.

geneva@James:5:9 @

geneva@James:5:10 @

geneva@James:5:11 @ Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the (note:)What end the Lord gave.(:note) end of the Lord; that the Lord is very pitiful, and of tender mercy.

geneva@James:5:12 @

geneva@James:5:13 @

geneva@James:5:14 @

geneva@James:5:15 @ And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed (note:)He has reason in making mention of sins, for diseases are often sent because of sins.(:note) sins, they shall be forgiven him.

geneva@James:5:16 @

geneva@James:5:17 @ Helias was a man subiect to like passions as we are, and he prayed earnestly that it might not rayne, and it rayned not on the earth for three yeeres and sixe moneths.

geneva@James:5:18 @ And he prayed againe, and the heauen gaue rayne, and the earth brought forth her fruite.

geneva@James:5:19 @

geneva@James:5:20 @ Let him knowe that he which hath conuerted the sinner from going astray out of his way, shall saue a soule from death, and shal hide a multitude of sinnes.

geneva@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost (note:)He alludes to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the first fruits of the Holy Spirit, which this same prophecy Peter declares; (Act_2:6)(:note) sent down from heaven; which things the angels desire to look into.

geneva@1Peter:1:19 @ But with the precious blood of Christ, as of a Lambe vndefiled, and without spot.

geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously:

geneva@1Peter:3:1 @ Likewise, (note:)In the third place he sets forth the wives' duties to their husbands, commanding them to be obedient.(:note) ye wives, [be] in subjection to your own husbands; He speaks namely of those who had husbands who were not Christians, who ought so much the more be subject to their husbands, that by their honest and chaste conversation, they may win them to the Lord. that, if any obey not the word, they also may without the word be won by the conversation of the wives;

geneva@1Peter:3:4 @ But [let it be] the (note:)Who has his abiding place fastened in the heart: so that the hidden man is set against the outward adorning of the body.(:note) hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is Precious indeed and so taken of God. in the sight of God of great price.

geneva@1Peter:3:6 @ Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are (note:)Because women are by nature fearful, he gives them to understand that he requires of them that subjection, which is not wrung out from them either by force or fear.(:note) not afraid with any amazement.

geneva@1Peter:3:15 @ But (note:)Give him all prayers and glory, and hang only on him.(:note) sanctify the Lord God in your hearts: He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

geneva@1Peter:3:16 @ Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@1Peter:4:16 @ But if any man suffer as a Christian, let him not bee ashamed: but let him glorifie God in this behalfe.

geneva@1Peter:5:1 @ The (note:)He describes peculiarly the office of the Elders, that is to say, of them that have the care of the Church.(:note) elders which are among you He uses a preface concerning the circumstance of his own person: that is, that he as their companion communes with them not of manners which he knows not, but in which he is as well experienced as any, and propounds to them no other condition but that which he himself has sustained before them, and still takes the same trouble, and also has the same hope together with them. I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

geneva@1Peter:5:3 @ Neither as being lords over [God's] (note:)Which is the Christian people.(:note) heritage, but being ensamples to the flock.

geneva@1Peter:5:9 @ Whom resist stedfast in the faith, (note:)The persecutions which Satan stirs up, are neither new nor proper to any one man, but from old and ancient times common to the whole Church, and therefore we must suffer patiently, in which we have such and so many fellows of our conflicts and combats.(:note) knowing that the same afflictions are accomplished in your Amongst your brethren which are dispersed throughout the world. brethren that are in the world.

geneva@1Peter:5:11 @ To him be glory and dominion for euer and euer, Amen.

geneva@1Peter:5:14 @ Greete ye one another with the kisse of loue. Peace be with you all which are in Christ Iesus, Amen.

geneva@2Peter:1:1 @ Simon (note:)A greeting, in which he gives them to understand that he deals with them as Christ's ambassadors, and otherwise agrees with them in the same faith which is grounded on the righteousness of Jesus Christ, our God and Saviour.(:note) Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the In that God, in standing by his promises, showed himself faithful, and therefore just to us. righteousness of God and our Saviour Jesus Christ:

geneva@2Peter:1:13 @ Yea, I think it meet, as long as I am in this (note:)In this body.(:note) tabernacle, to stir you up by putting [you] in remembrance;

geneva@2Peter:1:17 @ For he receiued of God the Father honour and glory, when there came such a voyce to him from that excellent glory, This is my beloued Sonne, in whom I am well pleased.

geneva@2Peter:1:18 @ And this voyce we heard when it came from heauen, being with him in the Holy mount.

geneva@2Peter:1:21 @ For the prophecy came not in old time by the will of man: but (note:)The godly interpreters and messengers.(:note) holy men of God spake [as they were] Inspired by God: their actions were in very good order, and not as the actions of the profane soothsayers, and foretellers of things to come. moved by the Holy Ghost.

geneva@2Peter:2:1 @ But (note:)As in times past there were two kinds of prophets, the one true and the other false, so Peter tells them that there will be true and false teachers in the Church, so much so that Christ himself will be denied by some, who nonetheless will call him redeemer.(:note) there were false prophets also among the Under the law, while the state and policy of the Jews was yet standing. people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

geneva@2Peter:2:6 @ And turned the cities of Sodom and Gomorrhe into ashes, condemned them and ouerthrewe them, and made them an ensample vnto them that after should liue vngodly,

geneva@2Peter:2:8 @ (For that righteous man dwelling among them, in (note:)Whatever way he looked, and turned his ears.(:note) seeing and hearing, He had a troubled soul, and being vehemently grieved, lived a painful life. vexed [his] righteous soul from day to day with [their] unlawful deeds;)

geneva@2Peter:2:13 @ And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings (note:)When by being among the Christians in the holy banquets which the Church keeps, they would seem by that to be true members of the Church, yet they are indeed but blots on the Church.(:note) while they feast with you;

geneva@2Peter:2:15 @ Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes.

geneva@2Peter:2:19 @ Promising vnto them libertie, & are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage.

geneva@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in (note:)that you may try to your benefit, how gently and profitable he is.(:note) peace, without spot, and blameless.

geneva@2Peter:3:18 @ But growe in grace, and in the knowledge of our Lorde and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen.

geneva@1John:1:1 @ That (note:)He begins with the description of the person of Christ who he makes one and not two: and him both God from everlasting (for he was with the Father from the beginning, and is that eternal life) and also made true man, whom John himself and his companions both heard, beheld, and handled.(:note) which was from the beginning, which we have I heard him speak, I saw him myself with my eyes, I handled with my hands him that is true God, being made true man, and not I alone, but others also that were with me. heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the That same everlasting Word by whom all things are made, and in whom only is there life. Word of life;

geneva@1John:1:7 @ But if we walk in the (note:)God is said to be light by his own nature, and to be in light, that is to say, in that everlasting infinite blessedness: and we are said to walk in light in that the beams of that light shine to us in the Word.(:note) light, as he is in the light, we have fellowship one with another, A digression the matter at hand, to the remission of sins: for this our sanctification who walk in the light, is a testimony of our joining and knitting together with Christ: but because this our light is very dark, we must obtain another benefit in Christ, that is, that our sins may be forgiven us being sprinkled with his blood: and this in conclusion is the support and anchor of our salvation. and the blood of Jesus Christ his Son cleanseth us from all sin.

geneva@1John:2:1 @ My (note:)It does not follow that we must give our wicked nature free rein, or sin much more freely, because our sins are cleansed by the blood of Christ, but we must rather much more diligently resist sin, and yet we must not despair because of our weakness, for we have an advocate and a purger, Christ Jesus the Just, and therefore acceptable to his Father.(:note) little children, these things write I unto you, that ye sin not. And if any man sin, we have an In that be names Christ, he eliminates all others. advocate with the Father, Jesus Christ the righteous:

geneva@1John:2:10 @ Hee that loueth his brother, abideth in that light, & there is none occasion of euil in him.

geneva@1John:2:27 @ But the (note:)The Spirit who you have received from Christ, and who has led you into all truth.(:note) anointing which ye have received of him abideth in you, and ye You are not ignorant of those things, and therefore I teach them not as things that were never heard of, but call them to your mind as things which you do know. need not that any man teach you: but as the same He commends both the doctrine which they had embraced, and also highly praises their faith, and the diligence of those who taught them, yet so, that he takes nothing from the honour due to the Holy Spirit. anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

geneva@1John:3:23 @ This is then his commaundement, That we beleeue in the Name of his Sonne Iesus Christ, and loue one another as hee gaue commaundement.

geneva@1John:4:9 @ Herein was that loue of God made manifest amongst vs, because God sent that his onely begotten sonne into this world, that we might liue through him.

geneva@1John:4:13 @ Hereby know we, that we dwell in him, & he in vs: because he hath giuen vs of his Spirit.

geneva@1John:5:1 @ Whosoever (note:)He advances in the same argument, showing how both those loves come to us, from that love with which God loves us, that is, by Jesus our mediator laid hold on by faith, in whom we are made the children of God, and do love the Father from whom we are begotten, and also our brothers who are begotten with us.(:note) believeth that Jesus is the Is the true Messiah. Christ is born of God: and every one that loveth him that begat loveth By one, he means all the faithful. him also that is begotten of him.

geneva@2John:1:1 @ The elder unto the (note:)This is not a proper name, but is to be taken as it sounds that is to say, the worthy and noble lady.(:note) elect Excellent and honourable woman. lady and her children, The bond of Christian union is the true and constant profession of the truth. whom I love in the truth; and not I only, but also all they that have known the truth;

geneva@2John:1:5 @ And nowe beseeche I thee, Lady, (not as writing a newe commandement vnto thee, but that same which we had from the beginning) that we loue one another.

geneva@2John:1:12 @ Although I had many things to write vnto you, yet I woulde not write with paper & ynke: but I trust to come vnto you, & speake mouth to mouth, that our ioy may be full.

geneva@2John:1:13 @ The sonnes of thine elect sister greete thee, Amen.

geneva@3John:1:1 @ The (note:)An example of a Christian greeting.(:note) elder unto the wellbeloved Gaius, whom I love in the truth.

geneva@3John:1:3 @ For I reioyced greatly when the brethren came, and testified of the trueth that is in thee, how thou walkest in the trueth.

geneva@3John:1:6 @ Which have borne witness of thy charity before the church: whom if thou (note:)He commends to Gaius, either those same men whom he had entertained before returning to him, about the affairs of the Church, or else some other who had similar business.(:note) bring forward on their journey after a godly sort, thou shalt do well:

geneva@3John:1:7 @ Because that for his Names sake they went forth, and tooke nothing of the Gentiles.

geneva@3John:1:14 @ For I trust I shal shortly see thee, & we shal speake mouth to mouth. Peace be with thee. The friends salute thee. Greete the friends by name.

geneva@Jude:1:1 @ Jude, the servant of Jesus Christ, and (note:)This is to distinguish between him and Judas Iscariot.(:note) brother of James, to them that are sanctified By God the Father. by God the Father, and preserved in Jesus Christ, [and] called:

geneva@Jude:1:7 @ Even as Sodom and Gomorrha, and the cities about them in like manner, (note:)Following the steps of Sodom and Gomorrah.(:note) giving themselves over to fornication, and going after Thus he sets forth their horrible and wicked perversions. strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

geneva@Jude:1:8 @ Likewise also these (note:)Who are so stupid and void of reason as if all their fears and wits were asleep.(:note) [filthy] dreamers defile the flesh, Another most destructive doctrine of theirs, in that they take away the authority of the government and slander them. despise It is a greater matter to despise government than the governors, that is to say, the matter itself than the persons. dominion, and speak evil of dignities.

geneva@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the (note:)Most gross darkness.(:note) blackness of darkness for ever.

geneva@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord (note:)The present time, for the time to come.(:note) cometh with ten thousands of his saints,

geneva@Jude:1:15 @ To giue iudgement against al men, and to rebuke all the vngodly among them of all their wicked deeds, which they haue vngodly committed, and of all their cruel speakings, which wicked sinners haue spoken against him.

geneva@Jude:1:23 @ And others save with (note:)By fearing them and holding them back with godly severity.(:note) fear, pulling [them] out of the fire; hating even the An amplification, taken from the forbidden things of the law which did defile. garment spotted by the flesh.

geneva@Jude:1:25 @ That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

geneva@Revelation:1:2 @ Who bare record of ye word of God, & of the testimonie of Iesus Christ, and of all things that he saw.

geneva@Revelation:1:5 @ And from Jesus Christ, (note:)A most ample and honourable commendation of Christ, first from his offices of the priesthood and kingdom: secondly from his benefits, as his love toward us, and washing us with his blood, in this verse, and communication of his kingdom and priesthood with us: thirdly, from his eternal glory and power, which is always to be celebrated by us; (Rev_1:6) Finally, from the accomplishment of all things once to be effected by him, at his second coming, at which time he shall openly destroy the wicked, and comfort the godly in the truth; (Rev_1:7).(:note) [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

geneva@Revelation:1:6 @ And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen.

geneva@Revelation:1:7 @ Behold, he cometh with clouds; and every (note:)All men.(:note) eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

geneva@Revelation:1:10 @ I was in the (note:)This is a holy trance expressed, with which the prophets were entranced, and being carried out of the world, conversed with God: and so Ezekiel says often, that he was carried from place to place by the Spirit, and that the Spirit of the Lord came on him.(:note) Spirit on the He calls it the Lord's day, which Paul calls the first day of the week; (1Co_16:2). Lord's day, and heard behind me a great voice, as of a trumpet,

geneva@Revelation:1:11 @ Saying, I am Alpha and Omega, that first and that last: & that which thou seest, write in a booke, and send it vnto the seuen Churches which are in Asia, vnto Ephesus, and vnto Smyrna, and vnto Pergamus, and vnto Thyatira, and vnto Sardis, and vnto Philadelphia, and vnto Laodicea.

geneva@Revelation:1:14 @ His head, & heares were white as white wooll, and as snowe, and his eyes were as a flame of fire,

geneva@Revelation:1:18 @ And am aliue, but I was dead: and beholde, I am aliue for euermore, Amen: and I haue the keyes of hell and of death.

geneva@Revelation:2:1 @ Unto (note:)The former part of this book is comprised in a narration of those things which then were, as John taught us, in (Rev_1:19) it belongs wholly to instruction, and in these two next chapters, contains seven places, according to the number and condition of those churches which were named before in (Rev_1:11) shown in (Rev_1:12) and distributed most aptly into their pastors and flocks, (Rev_1:10) which verse of that chapter is a passage to the first part. Every one of these seven passages has three principal parts, an introduction taken from the person of the reprehension of that which is evil: an instruction, containing either an exhortation alone, or a dissuasion opposite to it, and a conclusion stirring to attention, by divine promises. This first passage is to the pastors of the church of Ephesus.(:note) the angel of the church of Ephesus write; The introduction in which are contained the special prayers of Christ Jesus the author of this prophecy out of (Rev_1:6, Rev_1:13). These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

geneva@Revelation:2:3 @ And thou wast burdened, & hast patiece, and for my Names sake hast laboured, & hast not fainted.

geneva@Revelation:2:5 @ Remember therefore from whence thou art fallen, and repent, and doe the first workes: or els I will come against thee shortly, & will remooue thy candlesticke out of his place, except thou amend.

geneva@Revelation:2:10 @ Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have (note:)That is, of ten years. For so commonly both in this book and in Daniel, years are signified by days: that God by this might declare, that the space of time is appointed by him and the same very short. Now because John wrote this book in the end of Domitian the Emperor's reign, as Justinus and Ireneus do witness, it is altogether necessary that this should be referred to that persecution which was done by the authority of the emperor Trajan: who began to make havock of the Christian church in the tenth year of his reign, as the historians do write: and his bloody persecution continued until Adrian the emperor had succeeded in his stead: The space of which time is precisely ten years, which are here mentioned.(:note) tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

geneva@Revelation:2:14 @ But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to (note:)That which is here spoken of things offered to idols, is meant of the same type which Paul speaks of in (1Co_10:14).(:note) eat things sacrificed unto idols, and to commit fornication.

geneva@Revelation:2:15 @ So hast thou also them that hold the doctrine of the (note:)Which follow the footsteps of Balaam, and such as are abandoned to all filthiness, as he showed in the verse before, and is here signified by a note of similarity, and thus also must (Rev_2:6) be understood. For this matter especially Ireneus must be consulted as well.(:note) Nicolaitans, which thing I hate.

geneva@Revelation:2:18 @ And unto (note:)The fourth passage is to the pastors of Thyatira. The introduction is taken from (Rev_1:14-15).(:note) the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet [are] like fine brass;

geneva@Revelation:2:23 @ And I will kill her children with death: and all the Churches shall know that I am he which searche the reines and heartes: and I will giue vnto euery one of you according vnto your workes.

geneva@Revelation:3:1 @ And unto the angel of the church in (note:)Sardis is the name of a most flourishing and famous city, where the kings of Lydia kept their courts.(:note) Sardis The fifth passage is to the pastors of Sardis. The introduction is taken from (Rev_1:4, Rev_1:16). write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a You are said to live, but are dead indeed. name that thou livest, and art dead.

geneva@Revelation:3:3 @ Remember therefore, how thou hast receiued and heard, & hold fast & repent. If therefore thou wilt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I wil come vpo thee.

geneva@Revelation:3:4 @ Thou hast a few names even in Sardis (note:)That is, who have with all religion guarded themselves from sin and moral corruption, even from the very show of evil; (Jud_1:23).(:note) which have not defiled their garments; and they shall walk with me in Pure from all spot, and shining with glory. So it is to be understood always hereafter, as in (Rev_3:5). white: for they are They are suitable and proper, that is, because they are justified in Christ, as they have truly showed it: for he who acts righteously is righteous in the same way that a tree bears good fruit; (Rom_8:18). worthy.

geneva@Revelation:3:5 @ He that ouercommeth, shalbe clothed in white araye, and I will not put out his name out of the booke of life, but I will confesse his name before my Father, and before his Angels.

geneva@Revelation:3:17 @ Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, (note:)The spiritual misery of men is metaphorically expressed in three points which are matched as corresponds to those remedies offered in (Rev_3:18).(:note) and poor, and blind, and naked:

geneva@Revelation:4:2 @ And (note:)The manner of revelation:(:note) immediately I was See (Rev_1:10). in the spirit: A description of God the Father, and of his glory in the heavens, explained to men by his office, nature, attending company, effect, instruments and events that follow afterwards. In this verse he is presented in office as a judge as Abraham said; (Gen_18:25) which is declared by his throne as sign of judgment, and his sitting on it. and, behold, a throne was set in heaven, and [one] sat on the throne.

geneva@Revelation:4:7 @ And the first beast was like a lion, and the second beast like a calfe, & the thirde beast had a face as a man, & the fourth beast was like a flying Eagle.

geneva@Revelation:4:8 @ And the (note:)Every beast had six wings.(:note) four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not By events, in that for all the causes before mentioned, God is glorified both by angels, as holy, Judge, omnipotent, eternal and immutable and also after their example he is glorified by holy men (Rev_4:9) in sign and speech (Rev_4:10). day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

geneva@Revelation:5:1 @ And (note:)A passing to the second principal cause, which is the Son of God, God and man, the mediator of all, as the eternal word of God the Father, manifest in the flesh. This chapter has two parts: one that prepares the way to the revelation, by rehearsal of the occasions that occurred in the first four verses (Rev_5:2-5). Another, the history of the revelation of Christ, from there to the end of the chapter (Rev_5:6-14).(:note) I saw in the That is, in the very right hand of God. right hand of him that sat on the throne Here are shown the occasions for which the principal cause, and this revelation was also necessary: the same are three, the first a present vision of the book of the counsels of God, concerning the government of this whole world, which book is said to be laid up with the Father as it were in his hand: but shut up and unknown to all creature, in this verse. The second is a religious desire of the angels of God to understand the mysteries of this book (1Pe_1:12) (Rev_5:2). The third is a lamentation of John and all the godly, moved by the same desire (Rev_5:4) when they saw that it was an impossible thing for any creature to do: which is declared in (Rev_5:3). a book written within and on the backside, sealed with seven seals.

geneva@Revelation:5:6 @ And I beheld, and, lo, (note:)The sum of this revelation: Christ the mediator takes and opens the book (Rev_5:6,7). Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.(:note) in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

geneva@Revelation:5:9 @ And they sung a (note:)No common song.(:note) new That is, composed according to the present matter, the Lamb having received the book as it were with his feet and opened it with his horns, as it is said in the Song of Solomon song, saying, The song of the nobles or princes standing by the throne, consisting of a publication of the praise of Christ and a confirmation of the same from his blessings, both which we have received from him (as are the suffering of his death, our redemption upon the cross by his blood, in this verse: and our communion with him in kingdom and priesthood which long ago he has granted to us with himself and which we hereafter hope to obtain, as our kingdom to come, in Christ, (Rev_5:10). Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

geneva@Revelation:5:12 @ Saying with a loud voice, Worthy is the Lamb that was slain to (note:)To have all praise given to him, as to the mightest and wisest(:note) receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

geneva@Revelation:6:1 @ And (note:)This is the second part of this first history (which I said was common and of the whole world) of the works of God in the government of all things. There are generally three parts to this: the forewarning, the caution, and the execution of all the evils which God sends on this world, which was scarcely postponed by him. The forewarning is set down in this chapter, the caution for preserving the Church is in the next chapter, and the execution is described in (Rev_8:9) In each part of the forewarning, there are three points: the distinct and express calling of John to prepare himself to take knowledge of the things that are to be showed to him in the opening of the seals, the sign, and the word expounding the sign. Though the express calling of John is used in only four of the signs, yet the same is also to be understood in the rest that follow. The author of the forewarnings is the Lamb as that word of the Father made the Mediator, opening the seals of the book. The instruments are the angels in most of the visions, who explain the sign and the words of it. Now this first verse contains an express calling of John to record the opening of the first seal.(:note) I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

geneva@Revelation:6:2 @ And (note:)The first sign, joined with a declaration, is that because of the sins and horrible rebellion of the world, God will invade the world: and first of all will suddenly, mightily, and gloriously, as if with arrows of pestilence from a distance, beat down the same as Judge, and triumph over it as conqueror.(:note) I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

geneva@Revelation:6:3 @ And (note:)The second sign joined with words of declaration (after the express calling of John as before) is, that God being provoked to wrath by the obstinacy and hard heartedness of the world, not repenting for the former plague: as setting on the same at hand, will cause disputes among men, and will destroy the inhabitants of this world, by the swords of one another.(:note) when he had opened the second seal, I heard the second beast say, Come and see.

geneva@Revelation:6:4 @ And there went out an other horse, that was red, & power was giuen to him that sate thereon, to take peace fro the earth, & that they should kill one another, & there was giuen vnto him a great sword.

geneva@Revelation:6:6 @ And I heard a voice in the midst of the four beasts say, A (note:)It is here signified how little grain there was, for the word used here is a unit of measure for dry things, about an eighth of a bushel, which was a typical daily ration given to servants.(:note) measure of wheat for a penny, I would rather interpret and read the words this way, «And the wine and the oil you will not distribute unjustly.» In this sense likewise the wine and the oil will be sold a very little for a penny. You will not distribute unjustly, namely, when you measure out a very little for a great price: so are the times evident: otherwise it would be true, as the wise man says, that whoever withholds the grain will be cursed by the people; (Pro_11:26). and three measures of barley for a penny; and [see] thou hurt not the oil and the wine.

geneva@Revelation:6:8 @ And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, & power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth.

geneva@Revelation:6:16 @ And said to the mountains and rocks, (note:)These are words of those who despair of escape: of the cause of this despair there are two arguments, the presence of God and the Lamb provoked to wrath against the world, in this verse: and the awareness of their own weakness, feeling that they are not able to survive the day of the wrath of God (Rev_6:17) as it is said in (Isa_14:27).(:note) Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

geneva@Revelation:7:1 @ And (note:)The second part of this section is a preventing of danger, as we distinguished before in (Rev_6:1) that is, of the caution of God ahead of time to provide for his, after the example of the Israelites; (Exo_8:23) the faithful are exempted from the plagues of this wicked world. This section is a dialogue and bringing in for this whole chapter by occasion of the prediction and argument of the sixth seal. For first harm is withheld from the elect, (Rev_7:1-9). Then thanks are given by the elect for that cause (Rev_7:10-12). Lastly, the accomplishment of it is set forth to the end of the chapter. The first verse is a transition, speaking of the angels who keep the lesser parts from harm, until God commands. For, as in (Eze_10:19), their faces and their wings reach up, continually waiting on and watching the countenance of God for their direction and every one of them goes into that part that is right before his face: wherever the Spirit goes, they go, they do not step out of the way, not so much as a foot breadth from the path commanded to them by God.(:note) after these things I saw four angels standing on the On the four corners or coasts of the earth. four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, That is, neither into the air, into which the trees grow. nor on any tree.

geneva@Revelation:7:4 @ And I heard the number of them which were sealed: [and there were] sealed (note:)That is, of the Jews a number certain in itself before God, and such as may be numbered of us: for which cause also the same is here set down as certain. But of the elect who are Gentiles, the number indeed is in itself certain with God, but of us not possibly to be numbered, as God, (Gen_15:5). This is spoken with respect, when a certain number is put for one uncertain. Compare with (Rev_7:9).(:note) an hundred [and] forty [and] four thousand of all the tribes of the children of Israel.

geneva@Revelation:7:8 @ Of the tribe of Zabulon [were] sealed twelve thousand. Of the tribe of (note:)Of Ephraim, who was Joseph's other son, and had the birthright given him, of which he is called Joseph.(:note) Joseph [were] sealed twelve thousand. Of the tribe of Benjamin [were] sealed twelve thousand.

geneva@Revelation:7:9 @ After this I beheld, and, lo, a great multitude, (note:){{See Rev_7:4}}(:note) which no man could number, of all nations, and kindreds, and people, and tongues, As priests, kings and glorious conquerors by martyrdom: which is noted by the signs in this verse. stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

geneva@Revelation:7:12 @ Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen.

geneva@Revelation:7:14 @ And I said unto him, Sir, thou knowest. And he said to me, (note:)The explanation of the vision, in which the angel tells first the acts of the saints, that is, their sufferings and work of faith in Christ Jesus, in this verse. Secondly their glory: both present, which consists in two things, that they minister to God, and that God protects them (Rev_7:15) and to come, in their perfect deliverance from all annoyances (Rev_7:16) and in participation of all good things which the memory of past hurts shall never be able to diminish (Rev_7:17). The cause efficient and which contains all these things is only one, the Lamb of God, the Lord, the Mediator, and the Saviour Christ Jesus.(:note) These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

geneva@Revelation:7:15 @ Therefore are they before the throne of God, and serve him (note:)He alludes to the Levites, who served day and night, for there is no night in heaven.(:note) day and night in his temple: and he that sitteth on the throne shall dwell Or, upon them, referring to God's defence and protection of those who are as safe, as men in the Lord's tents. among them.

geneva@Revelation:7:17 @ For the Lambe, which is in the middes of the throne, shall gouerne them, and shall leade them vnto the liuely fountaines of waters, and God shall wipe away all teares from their eyes.

geneva@Revelation:8:1 @ And (note:)He returns to the history of the seals of the book, which the Lamb opens. The seventh seal is the next sign, a precise commandment for the execution of the most severe judgment of God on this wicked world, and being understood by the seal, all things in heaven are silent, and in horror through admiration, until the command to act is given by God to the ministers of his wrath. So he moves to the third part which I spoke of before in (Rev_6:1) which is the enacting of those evils with which God most justly determined to afflict the world.(:note) when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

geneva@Revelation:8:4 @ And the smoke of the incense, [which came] with the prayers of the saints, (note:)Our prayers are worth nothing, unless the true and sweet savour of that only sacrifice be especially and before all things with them, that is to say, unless we are first of all justified through faith in his Son, acceptable to him.(:note) ascended up before God out of the angel's hand.

geneva@Revelation:8:11 @ And the name of the star is called (note:)This is spoken by metaphor of a commonly known bitter herb: unless perhaps a man following those that note the derivation of words would rather explain it as an adjective for that which cannot be drunk because of its bitterness, causing the liquid it is made into to be more bitter than any man can drink.(:note) Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

geneva@Revelation:9:5 @ And to them was comanded that they should not kil them, but that they should be vexed fiue moneths, & that their paine should be as the paine that commeth of a scorpion, when he hath stung a man.

geneva@Revelation:9:14 @ Saying to the sixth angel which had the trumpet, (note:)As if he should have said, these till now have been bound by the power of God, that they could not freely run over all men as they lusted, but were held and restrained at that great river of Euphrates, that is, in their spiritual Babylon (or this is a paraphrase of the spiritual Babylon, by the limits of the visible Babylon long since overthrown) that they might not commit those horrible slaughters, which they long breathed after. Now go to it, let loose those four angels, that is, administers of the wrath of God, in that number that is convenient to the slaughtering of the four quarters of the world: stir them up and give them the bridle, that rushing out of that Babylon of theirs, which is the seat of the wicked ones, they may fly over all the world, therein to rage, and most licentiously to practise their tyranny, as God has ordained. This was done when Gregory the ninth by public authority established as Law, his own Decretals, by which he might freely lay traps for the life of simple men. For who is it that sees not that the laws of Decretal, most of them are snares to catch souls with? Since that time (O good God) how many great slaughters have there been? How many great massacres? All history is full of them: and this our age abounds with most horrible and monstrous examples of the these.(:note) Loose the four angels which are bound in the great river Euphrates.

geneva@Revelation:9:17 @ And thus I saw the horses in a vision, & them that sate on them, hauing firie habbergions, and of Iacinth, and of brimstone, and the heads of the horses were as the heades of lyons: and out of their mouthes went foorth fire and smoke and brimstone.

geneva@Revelation:9:18 @ Of these three was the thirde part of men killed, that is, of the fire, and of the smoke, and of the brimstone, which came out of their mouthes.

geneva@Revelation:10:1 @ And (note:)Now John passes to the other prophetical history, which is of the Church of God, as I showed that this book should be distinguished (Rev_4:1). This story goes from here to (Rev_22:1). This whole chapter is a transition from the common history of the world to that which is particular of the Church. There are in this transition or passage, two preparatives as it were, to this Church story comprised in this whole chapter. One is the authority of Christ revealing his mysteries and calling his servant, to (Rev_10:7). The other is John, his calling proper to this place, and repeated from before to the end of this chapter. Authority is given to this revelation, by these things: first, by the appearing from heaven in this habit and countenance, strong, ready glorious surveying all things by his providence, and governing them by his omnipotence (Rev_10:1). Secondly, that he brought not by chance, but out of a book, this open revelation, set forth to the eye, to signify the same to the sea and land, as the Lord over all (Rev_10:2). Thirdly that he offered the same not whispering or muttering in a corner (as false prophets do) but crying out with a loud voice to those who sleep, and with a lionish and terrible noise roused the secure: the very thunders themselves giving testimony to it (Rev_10:3). Lastly, for that he confirmed all by another (Rev_10:5-7).(:note) I saw Christ Jesus, see (Rev_7:2) another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire:

geneva@Revelation:10:2 @ And he had in his hand a (note:)Namely, a special book of the affairs of God's Church: For the book that contains things belonging to the whole world, is said to be kept with the Creator (Rev_5:1) but the book of the Church, with the Redeemer: and out of this book is taken the rest of the history of this Apocalypse.(:note) little book open: and he set his right foot upon the sea, and [his] left [foot] on the earth,

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:3 @ And (note:)I would rather translate it «illud» than «illam» the temple than the city: for God says, I will give that temple, and commit it to my two witnesses, that is, to the ministers of the word, who are few indeed, weak and contemptible: but yet two, that is, of such a number as one of them may help another, and one confirm the testimony of another to all men, that from the mouth of two or three witnesses every word may be made good among men; (2Co_13:1).(:note) I will give [power] unto my two witnesses, and they shall They will exercise their office enjoined by me by the space of those 1260 years, in the midst of afflictions though never so lamentable, which is figuratively shown by the mourning garment. prophesy a thousand two hundred [and] threescore days, clothed in sackcloth.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:11:12 @ And they heard a great voice from heaven saying unto them, (note:)They were called by God into heaven, and taken out of this wicked world, into the heavenly Church, which also lies hidden here in the earth, to exercise their calling secretly: of whom this wretched world was unworthy; (Heb_11:38). For the church of the wicked is by comparison called the earth, or the world: and the Church of the godly, heaven. As it was in ancient times among the godly Israelites: so among the Jews in the days of Manasseh and other kings, when the earth refused the heirs of heaven, we read that they lay hidden as heaven in the earth.(:note) Come up hither. And they ascended up to heaven in a cloud; Yet they could not hinder the secret ones of the Lord (as the Psalmist called them) (Psa_83:3) but they prospered in his work. and their enemies beheld them.

geneva@Revelation:11:19 @ And the temple of God was (note:)This is the confirmation of the next prophecy before going by signs exhibited in heaven, and that of two sorts, of which some are visible, as the passing away of the heaven, the opening of the temple, the ark of the covenant appearing in the temple, and testifying the glorious presence of God, and the lightning: others apprehended by ear and feeling, which bear witness in heaven and earth to the truth of the judgments of God.(:note) opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

geneva@Revelation:12:1 @ And (note:)Until now it has been the general prophecy, comprehended in two parts, as I showed in (Rev. strkjv@11:1-19). Now will be declared the first part of this prophecy, in this and the next chapter and the latter part in the fourteenth, fifteenth and sixteenth chapters. To the first part, which is about the conflicting or militant Church belong two things. The beginning and the progress of the same in conflicts and Christian combats. Of which two the beginning of the Church is described in this chapter, and the progress of it in the chapter following. The beginning of the Christian Church we define as the first moment of the conception of Christ, until the time in which this church was weaned and taken away from the breast or milk of her mother: which is the time when the Church of the Jews with their city and temple was overthrown by the judgment of God. So we have in this chapter the story of 69 years and upwards. There are three parts to this chapter. The first, is the history of the conception and pregnancy in (Rev_12:1-4). The second, a history of the birth from (Rev_12:5-12). The third is about the woman who gave birth, to the end of the chapter. These several parts each have their conflicts. Therefore in the first part are two verses: and another of the lying in wait of the dragon against the child about to be born, in the next two verses. In the first point are these things, the description of the mother (Rev_12:1) and the pains of childbirth in (Rev_12:2) all shown to John from heaven.(:note) there appeared a great wonder in heaven; A type of the true holy Church which was at that time in the Jewish nation. This Church (as is the state of the Catholic church) did in itself shine with glory given by God, immutable and unchangeable, and possessed the kingdom of heaven as the heir of it. a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

geneva@Revelation:12:3 @ And there appeared another wonder in heaven; (note:)That is the devil or Satan, see (Rev_12:9), mighty, angry and full of wrath.(:note) and behold a great red dragon, having By this to withstand those seven churches spoken of, that is, the catholic church, and that with kingly objects and tyrannical magnificence: signified by the crowns set on his heads, as if they belonged to him by the proper right, without controversy: as also he boasted to Christ; See (Mat_4:9; Rev_13:1). seven heads and ten More than the horns of the Lamb, or than the churches are: so well equipped does the tyrant brag himself to be, to do all manner of wickedness. horns, and seven crowns upon his heads.

geneva@Revelation:12:10 @ And I heard a loud voice saying in heaven, (note:)The song of victory or triumph containing first, a proposition of the glory of God and of Christ shown in that victory: secondly, it contains a reason for the same proposition, taken from the effects, as the enemy is overcome in battle, in this verse, and the godly are made conquerors (and more than conquerors) (Rom_8:37). Thirdly a conclusion, in which is an exhortation to the angels, and to the saints: and to the word, a prophecy of great misery, and of destruction obtained by the devil against mankind, since he himself will soon be miserable (Rev_12:12).(:note) Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

geneva@Revelation:12:11 @ And they overcame him by the blood of the Lamb, and by the word of their testimony; and they (note:)He is said in the Hebrew tongue, to love his life, who values his life more than anything else: and on the other side, he is said not to love his life, who does not hesitate to risk it, if need requires it.(:note) loved not their lives unto the death.

geneva@Revelation:13:2 @ And the beast which I saw was like (note:)Swift as the leopard, easily grabbing all things, as the bear does with his foot, and tearing and devouring all things with the mouth as a lion does.(:note) unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: That is, he lent the same power to the beast to use, when he perceived that he could not escape, but must be taken by the hand of the angel, and cast into the bottomless pit; (Rev_20:1-15) yet he did abandon the same power completely from himself, but that he might use it as long as he could. and the dragon gave him his power, and his seat, and great authority.

geneva@Revelation:13:4 @ And they worshipped the dragon which gaue power vnto the beast, & they worshipped the beast, saying, Who is like vnto the beast! Who is able to warre with him!

geneva@Revelation:13:6 @ And he opened his mouth in blasphemy against God, to blaspheme his name, (note:)That is, the holy Church, the true house of the living God.(:note) and his tabernacle, That is, the godly who as a group hid themselves from his cruelty. For this bloody beast charged those holy souls falsely with innumerable accusations for the name of Christ as we read in Justin Martyr, Tertullian, Arnobius, Minutius, Eusebius, Augustine and others: whose example the latter times followed most diligently, in destroying the flock of Christ: and we in our own memory have found by experience, to our incredible grief. Concerning heaven, see in (Rev_11:12) and them that dwell in heaven.

geneva@Revelation:13:7 @ And it was giuen vnto him to make warre with the Saints, and to ouercome them, & power was giuen him ouer euery kinred, and tongue, and nation.

geneva@Revelation:13:8 @ And all that dwell upon the earth shall worship him, (note:)That is, such as are not from everlasting elected in Christ Jesus. For this is that Lamb slain; (Rev_5:6). These words I do with Aretas, distinguish in this manner: whose names are not written from the laying of the foundation of the world, in the book of Life, of the Lamb slain. This distinction is confirmed by a similar verse in (Rev_17:8).(:note) whose names are not written in the book of life of the Lamb slain from the foundation of the world.

geneva@Revelation:13:14 @ And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an (note:)That is, images, by «enallage» or change of the number: for the worship of them ever since the second Council of Nicea, has been ordained in the Church by public credit and authority, contrary to the Law of God.(:note) image to the In the Greek the word is in the Dative case, as much to say, as to the worship, honour and obeying of the beast: for by this maintenance of images, this pseudo-prophetical beast mightily profits the beast of Rome, of whom long ago he received them. Wherefore the same is hereafter fittingly called the image of the beast, for images have their beginning from the beast, and have their form or manner from the will of the beast, and have their end and use fixed in the profit and commodity of the beast. beast, which had the wound by a sword, and did live.

geneva@Revelation:13:17 @ And that no man might (note:)That is, have any trade or dealings with men, but only those who have this annointing and consecration of Clearkely shaving of the head, as they call it, read Gratian «de Consecratione, distincione tertia.c.omnes.cap spiritus, etc.» of these matters.(:note) buy or sell, save he that had the Here the false prophets require three things, set down in the order of their greatness, a character, a name, and the number of the name. The meaning is, that man that does not have their first annointing and clerical shaving of the head: secondly holy orders, by which is communicated the name of the beast: or finally has not attained that high degree of pontifical knowledge, and of the law (as they call it) canonical, and has not made up in account and cast the number of the mysteries of it: for in these things consists the number of the name of the beast. This is excellently set forth in the next verse. mark, or the name of the beast, or the number of his name.

geneva@Revelation:14:1 @ And I looked, and, lo, a Lamb (note:)The history of the Church of Christ being finished for more than a 1300 years at which time Boniface the eighth lived as has been said: there remains the rest of the history of the conflicting or militant church, from there to the time of the last victory in three chapters. For first of all, as the foundation of the whole history, is described the standing of the Lamb with his army and retinue in five verses, after his worthy acts which he has done and yet does in most mighty manner, while he overthrows Antichrist with the spirit of his mouth, in the rest of this chapter and in the two following. To the description of the Lamb, are propounded three things: his situation, place and attendance: for the rest are expounded in the former visions, especially in the fifth chapter.(:note) stood on the mount Sion, and with him Prepared to do his office see (Act_7:56), in the midst of the church, which mount Zion pictured before. an hundred forty [and] four thousand, having his Father's This retinue of the Lamb is described first by divine mark (as before in) (Rev_7:2) in this verse. Then by divine occupation, in that every one in his retinue most earnestly and sweetly (Rev_14:2) glorify the Lamb with a special song before God and his elect angels. Flesh and blood cannot hear this song, nor understand, (Rev_14:3). Lastly by their deeds done before, and their sanctification in that they were virgins, pure from spiritual and bodily fornication, that is, from impiety and unrighteousness. They followed the Lamb as a guide to all goodness, cleaved to him and are holy to him, as by grace redeemed by him. In truth and simplicity of Christ they have exercised all these things, sanctimony of life, the guidance of the Lamb, a thankful remembrance of redemption by him and finally (to conclude in a word) they are blameless before the Lord, (Rev_14:4-5). name written in their foreheads.

geneva@Revelation:14:4 @ These are they, which are not defiled with women: for they are virgins: these followe the Lambe whithersoeuer he goeth: these are bought from men, being the first fruites vnto God, and to the Lambe.

geneva@Revelation:14:9 @ And the third angel followed them, saying with a loud voice, (note:)That is, will not worship God alone, but will transfer his divine honour to this beast, whether he do it with his heart, or counterfeiting in show. «For he (says Christ) that denies me before men, him will I deny before my Father and his angels» (Mat_10:32). This is the voice of the holy ministry, which at this time is used of the holy and faithful servants of God. For having now sufficiently found out the public obstinacy of Babylon, they no longer work to speak out against the same: but to save some particular members by terror (as Jude speaks) and to pluck them out of the flame: or else lead them away by vehement commiseration of their state, they set before them eternal death into which they rush unaware, unless they return to God in time, but the godly who are of their own flock, they exhort to patience, obedience and faith to others.(:note) If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,

geneva@Revelation:14:10 @ The same shall drinke of the wine of ye wrath of God, yea, of the pure wine, which is powred into the cup of his wrath, and he shalbe tormented in fire and brimstone before the holy Angels, and before the Lambe.

geneva@Revelation:14:11 @ And the smoke of their torment shall ascend euermore: and they shal haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name.

geneva@Revelation:14:18 @ And another Angel came out from the altar, which had power ouer fire, and cryed with a loude crie to him that had the sharpe sickle, & sayd, Thrust in thy sharpe sickle, and gather the clusters of the vineyard of the earth: for her grapes are ripe.

geneva@Revelation:14:20 @ And the winepress was trodden without the city, (note:)That is, overflowed very deep, and very far and wide: the speech is exaggeration to signify the greatness of the slaughter. These are those pleasant fruits truly, of the contempt of Christ, and desiring of Antichrist rather than him, which the miserable, mad and blind world reaps at this time.(:note) and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [and] six hundred furlongs.

geneva@Revelation:15:3 @ And they sing (note:)That song of triumph, which is (Exo_15:2).(:note) the song of Moses the So is Moses called for honour's sake, as it is set forth in (Deu_34:10). servant of God, and the song of the Lamb, saying, This song has two parts: one a confession, both particular, in this verse, and general, in the beginning of the next verse (Rev_15:4), another, a narration of causes belonging to the confession, of which one kind is eternal in itself, and most present to the godly, in that God is both holy and alone God: another kind is future and to come, in that the elect taken out of the Gentiles (that is, out of the wicked ones and unbelieving: as in (Rev_11:2) were to be brought to the same state of happiness, by the magnificence of the judgment of God, in (Rev_15:4). Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy Thy doings. ways, thou King of saints.

geneva@Revelation:15:4 @ Who shall not feare thee, O Lord, and glorifie thy Name! for thou onely art holy, and all nations shall come and worship before thee: for thy iudgements are made manifest.

geneva@Revelation:15:6 @ And the seven angels came out of the temple, having the (note:)That is, commandments to inflict those seven plagues, by way of metonymy.(:note) seven plagues, clothed in Which was in old time a sign of the kingly or princely dignity. pure and white linen, and having their breasts This girding was a sign of diligence, and the girdle of gold was a sign of sincerity and trustworthiness in taking in charge the commandments of God. girded with golden girdles.

geneva@Revelation:16:1 @ And (note:)In the former chapter was set down the preparation to the work of God: here is delivered the execution of it. In this discourse of the execution, is a general commandment, in this verse, then a particular recital in order of the execution done by every of the seven angels, in the rest of the chapter. This special execution against Antichrist and his crew does in manner agree to that which was generally done on the whole world, chapters eight and nine and belongs (if my conjecture fail me not) to the same time. Yet in here they differ from one another, that this was particularly effected on the princes and ringleaders of the wickedness of the world, the other generally against the whole world being wicked. Therefore these judgments are more grievous than those.(:note) I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

geneva@Revelation:16:6 @ For they shed the blood of the Saints, & Prophets, and therefore hast thou giuen them blood to drinke: for they are worthy.

geneva@Revelation:16:9 @ And men boyled in great heate, and blasphemed the Name of God, which hath power ouer these plagues, and they repented not, to giue him glorie.

geneva@Revelation:16:13 @ And I saw (note:)That is, every one of them focus their whole force, and conspired that by wonders, word and work they might bring into the same destruction all kings, princes and potentates of the world, cursedly bewitched by them by their spirits, and teachers of the vanity and impunity of the beast that committed fornication with the kings of the earth. This is a good description of our times.(:note) three unclean spirits Croaking with all importunity and continually day and night provoking and calling forth to arms, as the trumpets and furies of wars, as is declared in (Rev_16:14). like frogs [come] out of the mouth of the That is, the devil; (Rev_12:3) dragon, and out of the mouth of the See (Rev_13:1). beast, and out of the mouth of the That is, of that other beast; (Rev_13:11), for so he is called also in (Rev_19:20, Rev_20:10). false prophet.

geneva@Revelation:17:1 @ And (note:)The state of the Church militant being declared, now follows the state of the church overcoming and getting victory, as I showed before in the beginning of the tenth chapter. This state is set forth in four chapters. As in the place before I noted, that in that history the order of time was not always exactly observed so the same is to be understood in this history, that it is distinguished according to the people of which it speaks, and that the stories of the people are observed in the time of it. For first is delivered the story of Babylon destroyed in this and the next chapter (for this Babylon out of all doubt, shall perish before the two beasts and the dragon). Secondly, is delivered the destruction of both the two beasts, chapter nineteen and lastly of the dragon, chapter eighteen. In the story of the spiritual Babylon, are distinctly set forth the state of it in this chapter, and the overthrow done from the first argument, consisting of the particular calling of the prophet (as often before) and a general proposition.(:note) there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto That is, that damnable harlot, by a figure of speech called «hyppalage». For John as yet had not seen her. Although another interpretation may be thought of, yet I like this better. thee the The sentence that is pronounce against this harlot. judgment of the great whore that sitteth upon many waters:

geneva@Revelation:17:14 @ These shall make war with the (note:)With Christ and his Church, as the reason following declares, and here are mentioned the facts and events which followed for Christ's sake, and for the grace of God the Father towards those that are elected, called, and are his faithful ones in Christ.(:note) Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.

geneva@Revelation:18:1 @ And (note:)The second passage (as I said before)(:note) after these things I saw another Either Christ the eternal word of God the Father (as often elsewhere) or a created angel, and one deputed to this service, but thoroughly provided with greatness of power, and with light of glory, as the ensign of power. angel come down from heaven, having great power; and the earth was lightened with his glory. {{See Rev_17:1}} of the history of Babylon, is of the woeful fall and ruin of that whore of Babylon. This historical prediction concerning her, is threefold. The first a plain and simple foretelling of her ruin, in three verses (Rev_18:2-3). The second a figurative prediction by the circumstances, from there to (Rev. strkjv@18:4-20). The third, a confirmation of the same by sign or wonder, to the end of the chapter (Rev_18:21-24).

geneva@Revelation:18:7 @ How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith (note:)With herself.(:note) in her heart, I sit a queen, and am I am full of people and mighty. no widow, and shall I shall taste of none. see no sorrow.

geneva@Revelation:18:8 @ Therefore shall her plagues come in (note:)Shortly, and at one instant.(:note) one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong [is] the Lord God who judgeth her.

geneva@Revelation:18:9 @ And (note:)The circumstances following the fall of Babylon, or the consequences of it (as I distinguished them in) {{See Rev_18:4}} are two. Namely the lamentation of the wicked to (Rev_18:5-19) and the rejoicing of the godly in (Rev_18:20). This sorrowful lamentation, according to those that lament, has three parts: the first of which is the mourning of the kings and mighty men of the earth, (Rev_18:9-10): The second is, the lamentation of the merchants that trade by land, to the sixteenth verse: (Rev_18:11-16). The third is, the wailing of those that trade by sea, in (Rev_18:16-18). In each of those the cause and manner of their mourning is described in order, according to the condition of those that mourn, with observation of that which best agrees to them.(:note) the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

geneva@Revelation:18:13 @ And of cinamon, and odours, and ointments, and frankincense, and wine, and oyle, and fine floure, and wheate, and beastes, and sheepe, and horses, and charets, and seruants, and soules of men.

geneva@Revelation:19:3 @ And again they said, (note:)The song of the Antiphony or response, containing an amplification of the praise of God, from the continuous and certain testimony of his divine judgment as was done at Sodom and Gomorrah, (Genesis. strkjv@19:1-38).(:note) Alleluia. And her smoke rose up for ever and ever.

geneva@Revelation:19:4 @ And the foure & twentie Elders, and the foure beastes fell downe, and worshipped God that sate on the throne, saying, Amen, Hallelu-iah.

geneva@Revelation:19:7 @ Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath (note:)Namely, to that holy marriage, both herself in person in this verse, and also provided by her spouse with marriage gifts princely and divine, is adorned and prepared in the next verse.(:note) made herself ready.

geneva@Revelation:19:8 @ And to her was granted that she should be arrayed in (note:)As an ensign of kingly and priestly dignity, which Christ bestows on us in (Rev_1:6).(:note) fine linen, clean and white: for the fine This is a gift given by the husband for marriage sake, and a most choice ornament which Christ gave to us, as to his spouse. linen is the Good works which are lively testimonies of faith. righteousness of saints.

geneva@Revelation:19:12 @ And his eyes were as a flame of fire, and on his head were many crownes: and he had a name written, that no man knewe but himselfe.

geneva@Revelation:19:13 @ And he was clothed with a garment dipt in blood, and his name is called The worde of God.

geneva@Revelation:19:20 @ And the beast (note:)Namely, that beast with seven heads; (Rev_13:1; Rev_17:3).(:note) was taken, and with him That is, that beast with two heads; (Rev_13:11; Rev_16:14). the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

geneva@Revelation:20:1 @ And (note:)Now follows the third part of the prophetic history, which is of the victory by which Christ overcame the dragon, as I noted in (Rev_7:1). This part must necessarily be joined with the end of the twelfth chapter and be applied to the correct understanding of it. This chapter has two parts, one of the dragon overcome, to (Rev_20:2-10): the other of the resurrection and last judgment to (Rev_20:11-15). The story of the dragon is twofold: First of the first victory, after which he was bound by Christ, to the sixth verse (Rev_20:1-6). The second is of the last victory, by which he has thrown down into everlasting punishment, there to the fifteenth verse (Rev_20:7-15). This first history happened in the first time of the Christian Church, when the dragon thrown down from heaven by Christ, went about to molest the new birth of the Church in the earth, (Rev_12:17, Rev_18:1). For which cause I gave warning, that this story of the dragon must be joined to that passage.(:note) I saw an angel come down from heaven, having the key That is, of hell, where God threw the angels who had sinned, and bound them in chains of darkness to be kept till damnation, (2Pe_2:4) of the bottomless pit and a great chain in his hand.

geneva@Revelation:20:2 @ And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him (note:)The first of which (continuing this history with the end of the second chapter) in the 36 years from the passion of Christ, when the Church of the Jews being overthrown, Satan attempted to invade the Christian church gathered from the Gentiles, and to destroy part of her seed, (Rev_12:17). The thousandth year falls precisely on the times of that wicked Hildebrand, who was called Gregory the seventh, a most damnable necromancer and sorcerer, whom Satan used as an instrument when he was loosed out of bonds, from then on to annoy the saints of God with most cruel persecutions, and the whole world with dissentions, and most bloody wars: as Benno the Cardinal reports at large. This is the first victory gained over the dragon in the earth.(:note) a thousand years,

geneva@Revelation:20:3 @ And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations (note:)Namely, with that public and violent deceit which he attempted before in chapter 12 and which after a thousand years (alas for woe!) he most mightily achieved in the Christian world.(:note) no more, till the thousand years should be fulfilled: and after that he must be loosed Which being once expired, the second battle and victory shall be; (Rev_20:7-8). a little season.

geneva@Revelation:20:9 @ And they went up on the (note:)As if he said, in so much that the whole face of the earth, however great it is, was filled.(:note) breadth of the earth, and compassed the camp of the saints about, and the beloved city: and The wrath of God, consuming the adversaries, and overthrowing all their enterprises; (Heb_10:27). This is the second part mentioned {{See Rev_20:7}}, in the overthrow of Satan. fire came down from God out of heaven, and devoured them.

geneva@Revelation:21:6 @ And he said unto me, (note:)The description of the Church is in three parts, by the abolishing of old things, by the being of present things in God, that is, of things eternal: and by the giving of all good things with the godly. If so be they shall contend manfully; (Rev_21:7). But the reprobate are excluded from there; (Rev_21:8).(:note) It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

geneva@Revelation:21:10 @ And he carried me away in the spirit to a great and (note:)He means the place and stately seat of the Church, foreshadowed in a mountain.(:note) high mountain, and shewed me A type of that Church which is one, ample, or catholic, holy celestial, built by God, in this verse: and glorious in the verse following (Rev_21:11). This type propounded generally, is particularly declared; (Rev_21:12). that great city, the holy Jerusalem, descending out of heaven from God,

geneva@Revelation:21:14 @ And the wall of the city had (note:)That is, foundation stones, according to the number of the gates, as is shown in (Rev_21:19).(:note) twelve foundations, and in them the names of the twelve apostles of the Lamb.

geneva@Revelation:21:20 @ The fift of a Sardonix: the sixt of a Sardius: the seueth of a Chrysolite: the eight of a Beryl: the ninth of a Topaze: the tenth of a Chrysoprasus: the eleuenth of a Iacynth: the twelfth an Amethyst.

geneva@Revelation:21:22 @ And I sawe no Temple therein: for the Lorde God almightie and the Lambe are the Temple of it.

geneva@Revelation:21:27 @ And there shall enter into it none vncleane thing, neither whatsoeuer woorketh abomination or lies: but they which are written in ye Lambes booke of life.

geneva@Revelation:22:1 @ And (note:)Here is absolved and finished the description of the celestial Church (as I showed before) {{See Rev_21:12}} by the effects in (Rev_22:5), and then this book is concluded in the rest of the chapter. The effects proceeding from God, who dwells in the Church, are these: the everlasting grace of God, in this verse, the eternal life of the godly, as in (Rev_2:7) the eternal fruits which the godly bring forth to God, themselves and others, (Rev_22:2), freedom and immunity from all evil, God himself taking pleasure in his servants, and they likewise in their God, (Rev_22:3). The beholding and sight of God, and sealing of the faithful from all eternity, (Rev_22:4) the light of God and an everlasting kingdom and glory, (Rev_22:5).(:note) he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

geneva@Revelation:22:3 @ And there shalbe no more curse, but ye throne of God and of the Lambe shall be in it, and his seruants shall serue him.

geneva@Revelation:22:4 @ And they shall see his face, and his Name shalbe in their foreheads.

geneva@Revelation:22:8 @ And I am Iohn, which sawe and heard these thinges: and when I had heard and seene, I fell downe to worship before the feete of the Angell which shewed me these things.

geneva@Revelation:22:9 @ But he sayde vnto me, See thou doe it not: for I am thy fellowe seruaunt, and of thy brethren the Prophets, and of them which keepe the woordes of this booke: worship God.

geneva@Revelation:22:13 @ I am Alpha and Omega, the beginning and the ende, the first and the last.

geneva@Revelation:22:14 @ Blessed [are] they that do his commandments, (note:)The blessedness of the godly set down by their title and interest there: and their fruit in the same.(:note) that they may have right to the tree of life, and may enter in through the gates into the city.

geneva@Jdt:1:3 @ {\cf2 I Tobit haue walked all my life long in the way of trueth and iustice, and I did many things liberally to the brethren, which were of my nation, and came with me to Niniue into the lande of the Assyrians.}

geneva@Jdt:1:7 @ {\cf2 The first tenth part I gaue to the Priestes the sonnes of Aaron, which ministred in Ierusalem: the other tenth parte I solde, and came and bestowed it euery yeare at Ierusalem.}

geneva@Jdt:1:14 @ {\cf2 And I went into Media, & I deliuered ten talents of siluer to Gabael the brother of Gabrias in the land of Media.}

geneva@Jdt:1:22 @ {\cf2 And when Achiacharus had made a request for me, I came againe to Niniue: nowe Achiacharus was cupbearer and keeper of the signet, and stewarde, and ouersawe the accompts: so Sarchedonus appoynted him next vnto him, and he was my brothers sonne.}

geneva@Jdt:2:3 @ {\cf2 But hee came againe, and sayde, Father, one of our nation is strangled, and is cast out in the market place.}

geneva@Jdt:2:5 @ {\cf2 Then I returned and washed, & ate my meate in heauinesse,}

geneva@Jdt:2:6 @ {\cf2 Remembring that prophecie of Amos, which had saide, Your solemne feastes shall be turned into mourning, and your ioyes into wailing.}

geneva@Jdt:2:9 @ {\cf2 The same night also when I returned from the buriall, and slept at the wall of mine house because I was polluted, & hauing my face vncouered,}

geneva@Jdt:2:10 @ {\cf2 And I knewe not that sparrowes were in the wall, and as mine eyes were open, the sparrowes cast downe warme dongue into mine eyes, and a whitenesse came in mine eyes, and I went to the Phisitions, but they helped me not. Moreouer Achiacharus did nourish me, vntill I went into Helimais.}

geneva@Jdt:2:13 @ {\cf2 Which when it was at mine house, & beganto bleate, I sayd vnto her, from whence is this kid? Is it not stollen? Render it to the owners: for it is not lawfull to eate any thing that is stollen.}

geneva@Jdt:3:2 @ {\cf2 O Lord, thou art iust, and all thy workes, & all thy wayes are mercy and trueth, & thou iudgest truely and iustly for euer.}

geneva@Jdt:3:3 @ {\cf2 Remember me, & looke on me, neither punish me according to my sinnes or mine ignorances or my fathers, which haue sinned before thee.}

geneva@Jdt:3:4 @ {\cf2 For they haue not obeyed thy commaundementes: wherefore thou hast deliuered vs for a spoyle, & vnto captiuitie, & to death, & for a prouerbe of a reproch to all them among who we are dispersed, & now thou hast many and iust causes,}

geneva@Jdt:3:6 @ {\cf2 Now therfore deale with me as seemeth best vnto thee, and commande my spirite to be taken from me, that I may be dissolued, & become earth: for it is better for me to dye then to liue, because I haue heard false reproches, and am very sorowfull: command therefore that I may be dissolued out of this distresse, & go into the euerlasting place: turne not thy face away from me.}

geneva@Jdt:3:7 @ {\cf2 It came to passe the same day that in Ecbatane a citie of Media, Sarra the daughter of Raguel was also reproched by her fathers maydes,}

geneva@Jdt:3:8 @ {\cf2 Because she had bene marryed to seuen husbands, whom Asmodeus the euill spirit had killed, before that they had lyen with her. Doest thou not know, said they, that thou hast strangled thine husbands? thou hast had now seuen husbands, neyther wast thou named after any of them.}

geneva@Jdt:3:10 @ {\cf2 When she heard these things, shee was very sorowful, so that she thought to haue strangled her selfe; she sayde, I am the onely daughter of my father, and if I do this, I shal slaunder him, and shal bring his age to the graue with sorow.}

geneva@Jdt:3:11 @ {\cf2 Then she prayed towarde the windowe, and sayd, Blessed art thou, O Lorde my God, and thine holy & glorious Name is blessed, & honorable for euer: let all thy workes prayse thee for euer.}

geneva@Jdt:3:14 @ {\cf2 Thou knowest, O Lord, that I am pure from all sinne with man,}

geneva@Jdt:3:15 @ {\cf2 And that I haue neuer polluted my name, nor the name of my father in ye land of my captiuitie: I am ye only daughter of my father, neither hath he any manchild to be his heire, neither any neere kinseman or childe borne of him, to whome I may keepe my selfe for a wife: my seue husbands are now dead, & why should I liue? But if it please not thee that I should die, command to looke on me, and to pitie me that I do no more heare reproch.}

geneva@Jdt:3:17 @ {\cf2 And Raphael was sent to heale them both, that is, to take away the whitenes of Tobits eyes, & to giue Sarra the daughter of Raguel for a wife to Tobias the sonne of Tobit, and to binde Asmodeus the euill spirite, because she belonged to Tobias by right. The selfe same time came Tobit home, and entred into his house, and Sarra the daughter of Raguel came downe from her chamber.}

geneva@Jdt:4:3 @ {\cf2 And whe he had called him, he said, My sone, after that I am dead, bury me, and despise not thy mother, but honour her all the dayes of thy life, and do that which shal please her, & anger her not.}

geneva@Jdt:4:5 @ {\cf2 And when she dyeth, bury her by me in the same graue.}

geneva@Jdt:4:7 @ {\cf2 Giue almes of thy substance: & when thou giuest almes, let not thine eye be enuious, neyther turne thy face from any poore, lest that God turne his face from thee.}

geneva@Jdt:4:12 @ {\cf2 Beware of all whoredome, my sonne, and chiefly take a wife of the seede of thy fathers, and take not a strange woman to wife, which is not of thy fathers stocke: for wee are the children of the Prophetes. Noe, Abraham, Isaac and Iacob are our fathers from the beginning. Remember my sonne, that they marryed wiues of their owne kinred, and were blessed in their children, and their seede shall inherite the lande.}

geneva@Jdt:4:13 @ {\cf2 Now therefore, my sonne, loue thy brethren, & despise not in thine heart thy brethre, the sonnes and daughters of thy people, in not taking a wife of them: for in pride is destruction, & much trouble, and in fiercenes is scarcitie, and great pouertie: for fiercenes is the mother of famine.}

geneva@Jdt:4:14 @ {\cf2 Let not the wages of any man, which hath wrought for thee, tary with thee, but giue him it out of hand: for if thou serue God, he wil also pay thee: be circumspect, my sonne, in all thinges that thou doest, & be wel instructed in all thy conuersation.}

geneva@Jdt:4:16 @ {\cf2 Giue of thy bread to the hungry, & of thy garments to them that are naked, and of all thine abundance giue almes, and let not thine eye be enuious, when thou giuest almes.}

geneva@Jdt:4:19 @ {\cf2 Blesse thy Lord God alway, & desire of him that thy wayes may be made streight, and that all thy purposes and counsels may prosper: for euery nation hath not counsell: but the Lord giueth all good things, and he humbleth whome he wil, as he will: now therefore, my sonne, remember my commandements, neyther let them at any time be put out of thy minde.}

geneva@Jdt:4:21 @ {\cf2 And feare not, my sonne, forasmuch as wee are made poore: for thou hast many things, if thou feare God, & flee from all sinne, and do that thing which is acceptable vnto him.}

geneva@Jdt:5:3 @ {\cf2 Then he gaue him the hand writing, & sayd vnto him, Seeke thee a man, which may goe with thee, whiles I yet liue, and I will giue him wages, & go and receiue the money.}

geneva@Jdt:5:9 @ {\cf2 So he called him, and he came in, and they saluted one another.}

geneva@Jdt:5:10 @ {\cf2 Then Tobit sayde vnto him, Brother, shewe me of what tribe and familie thou art.}

geneva@Jdt:5:11 @ {\cf2 To whom he said, Doest thou seeke a stocke or familie, or an hired man to goe with thy sonne? Then Tobit sayd vnto him, I would know, brother, thy kindred and thy name.}

geneva@Jdt:5:12 @ {\cf2 Then he sayd, I am of the kinred of Azarias and Ananias the great, and of thy brethren.}

geneva@Jdt:5:13 @ {\cf2 Then Tobit sayde, Thou art welcome, brother: be not now angry with me, because I haue enquired to knowe thy kinred, & thy familie: for thou art my brother of an honest & good stocke: for I know Ananias & Ionathas, sonnes of that great Samaias: for we went together to Ierusalem to worship, & offred the first borne, & the tenthes of the fruites, & they were not deceiued with the error of our brethren my brother, thou art of a great stocke.}

geneva@Jdt:5:16 @ {\cf2 So they agreed. Then said he to Tobias, Prepare thy selfe for the iourney, and goe you on Gods Name; when his sonne had prepared all things for the iourney, his father sayde, Goe thou with this man, and God which dwelleth in heauen, prosper your iourney, & the Angel of God keepe you companie. So they went forth both and departed, & the dogge of the yong man with them.}

geneva@Jdt:5:17 @ {\cf2 But Anna his mother wept, & sayd to Tobit, Why hast thou sent away our sonne? is he not the staffe of our hand to minister vnto vs?}

geneva@Jdt:6:1 @ {\cf2 And as they went on their iourney, they came at night to the flood Tygris, and there abode.}

geneva@Jdt:6:3 @ {\cf2 Then the Angel said vnto him, Take the fish; the yong man tooke ye fish, & drew it to land.}

geneva@Jdt:6:5 @ {\cf2 So the yong man did as the Angel commanded him: and when they had rosted the fishe, they ate it: then they both went on their way, till they came to Ecbatane.}

geneva@Jdt:6:10 @ {\cf2 The Angel sayde to the yong man, Brother, to day we shall lodge with Raguel, who is thy cousin: he also hath one only daughter named Sarra: I will speake for her that she may be giue thee for a wife.}

geneva@Jdt:6:12 @ {\cf2 And the mayde is faire and wise: nowe therefore heare me, & I wil speake to her father, that we may make the mariage when we are returned from Rages: for I know that Raguel can not marry her to another according to the lawe of Moyses: els he should deserue death, because the right doth rather apperteine to thee then to any other man.}

geneva@Jdt:6:13 @ {\cf2 Then the yong man answered the Angel, I haue heard, brother Azarias, that this mayde hath bene giuen to seuen men, who all dyed in the marriage chamber;}

geneva@Jdt:6:14 @ {\cf2 And I am the only begotten sonne of my father, and I am afraid, least I go in to her, and dye as the other before: for a wicked spirite loueth her, which hurteth no body, but those which come in to her: wherefore I also feare least I die, and bring my fathers and my mothers life because of mee to the graue with sorowe: for they haue no other sonne to bury them.}

geneva@Jdt:6:15 @ {\cf2 Then the Angel sayde vnto him, Doest thou not remember the preceptes which thy father gaue thee, that thou shouldest marry a wife of thine owne kinred? wherefore heare me, O my brother: for she shall be thy wife, neither be thou carefull of the euill spirit: for this same night shall she be giuen thee in marriage.}

geneva@Jdt:6:16 @ {\cf2 And when thou shalt goe into the marriage chamber, thou shalt take of the hote coles for perfumes, and make a perfume of the heart, and of the liuer of the fish,}

geneva@Jdt:7:1 @ {\cf2 And when they were come to Ecbatane, they came to the house of Raguel: and Sarra met them, and after they had saluted one another, shee brought them into the house.}

geneva@Jdt:7:6 @ {\cf2 Then Raguel leaped, and kissed him, & wept,}

geneva@Jdt:7:8 @ {\cf2 And likewise Edna his wife, and Sarra his daughter wept. Moreouer they receiued them with a ready minde, and after that they had killed a ram of the flocke, they set much meat on the table. The sayd Tobias to Raphael, Brother Azarias, put forth those things whereof thou spakest in the way, that this businesse may be dispatched.}

geneva@Jdt:7:11 @ {\cf2 I haue giuen my daughter in marriage to seuen men, who dyed that night which they came in vnto her: neuerthelesse, be thou of a good courage and merry. But Tobias sayde, I will eate nothing here, vntill yee bring her hither, and betrothe her to me.}

geneva@Jdt:7:13 @ {\cf2 Then hee called his daughter Sarra, and shee came to her father, and he tooke her by the hande, and gaue her for wife to Tobias, saying, Beholde, take her after the lawe of Moyses, and leade her away to thy father: and he blessed them,}

geneva@Jdt:7:16 @ {\cf2 After, Raguel called his wife Edna, and sayde vnto her, Sister, prepare another chamber, and bring her in thither.}

geneva@Jdt:8:5 @ {\cf2 Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thine holy and glorious Name for euer: let the heauens blesse thee, and all thy creatures.}

geneva@Jdt:8:6 @ {\cf2 Thou madest Adam, and gauest him Eua his wife for an helpe, and stay: of them came mankinde: thou hast sayde, It is not good, that a man should be alone: let vs make vnto him an ayde like vnto himselfe.}

geneva@Jdt:8:8 @ {\cf2 And she sayd with him, Amen.}

geneva@Jdt:8:14 @ {\cf2 And came forth, & told them that he was aliue.}

geneva@Jdt:8:21 @ {\cf2 And then hee shoulde take the halfe of his goods and returne in safety to his father, & shoulde haue the rest, when he and his wife were dead.}

geneva@Jdt:9:2 @ {\cf2 Brother Azarias, take with thee a seruant and two camels, and goe to Rages of the Medes to Gabael, and bring mee the money and bring him to the wedding.}

geneva@Jdt:9:5 @ {\cf2 So Raphael went out & came to Gabael, and gaue him the hande writing, who brought forth bagges which were sealed vp, and gaue the to him.}

geneva@Jdt:9:6 @ {\cf2 And in the morning they went forth, both together, and came to the wedding; Tobias begate his wife with childe.}

geneva@Jdt:10:1 @ {\cf2 Nowe Tobit his father counted euery day, and when the dayes of the iourney were expired, and they came not,}

geneva@Jdt:11:9 @ {\cf2 Then Anna ranne foorth, and fell on the necke of her sonne, and sayde vnto him, Seeing I haue seene thee, my sonne, from henceforth I am content to die, and they wept both.}

geneva@Jdt:11:14 @ {\cf2 And hee wept and sayde, Blessed art thou, O Lorde, and blessed be thy Name for euer, and blessed be all thine holy Angels.}

geneva@Jdt:11:17 @ {\cf2 But Tobit testified before the al, that God had had pitie on him; when he came neere to Sarra his daughter in lawe, he blessed her, saying, Thou art welcome, daughter: God be blessed, which hath brought thee vnto vs, and blessed be thy father: and there was great ioy among all his brethren which were at Nineue.}

geneva@Jdt:11:18 @ {\cf2 And Achiacharus and Nasbas his brothers sonne came.}

geneva@Jdt:12:1 @ {\cf2 Then Tobit called his sonne Tobias, and sayde vnto him, Prouide, my sonne, wages for ye man, which went with thee, & thou must giue him more.}

geneva@Jdt:12:3 @ {\cf2 For he hath brought mee againe to thee in safetie, and hath made whole my wife, and hath brought me ye money, & hath likewise healed thee.}

geneva@Jdt:12:6 @ {\cf2 But he tooke them both apart, and said vnto them, Prayse God, and confesse him, and giue him the glory, and prayse him for the things which he hath done vnto you before all them that liue. It is good to praise God, and to exalt his Name, and to shewe forth his euident workes with honour: therefore be not weary to confesse him.}

geneva@Jdt:12:9 @ {\cf2 For almes doth deliuer from death, & doeth purge all sinne. Those which exercise almes & righteousnes, shalbe filled with life.}

geneva@Jdt:12:15 @ {\cf2 I am Raphael one of the seuen holy Angels, which present the prayers of the Saincts, and which go forth before his holy maiestie.}

geneva@Jdt:12:18 @ {\cf2 For I came not of mine owne pleasure, but by the good wil of your God: wherefore praise him in all ages.}

geneva@Jdt:13:3 @ {\cf2 Cofesse him before the Gentiles, ye children of Israel: for he hath scattered you among them.}

geneva@Jdt:13:4 @ {\cf2 There declare his greatnesse, and extoll him before all the liuing: for he is our Lord & our God and our Father for euer.}

geneva@Jdt:13:5 @ {\cf2 He hath scourged vs for our iniquities, and will haue mercie againe, and wil gather vs out of all nations, among whome we are scattered.}

geneva@Jdt:13:6 @ {\cf2 If you turne to him with your whole heart, and with your whole minde, & deale vprightly before him, then will he turne vnto you, and will not hide his face from you, but ye shal see what he will doe with you: therefore confesse him with your whole mouth, & praise the Lord of righteousnes, & extoll the euerlasting King. I wil cofesse him in the land of my captiuitie, and will declare his power, & greatnes to a sinfull nation. O ye sinners, turne and do iustice before him: who can tell if he wil receiue you to mercy, and haue pitie on you?}

geneva@Jdt:13:11 @ {\cf2 Many nations shall come from farre to the Name of the Lord God, with gifts in their handes, euen giftes to the King of heauen: all generations shal praise thee, and giue signes of ioy.}

geneva@Jdt:13:16 @ {\cf2 For Ierusalem shalbe built vp with sapphires, & emeraudes, and thy walles with precious stones, and thy towers, & thy bulwarkes with pure golde.}

geneva@Jdt:13:17 @ {\cf2 And the streetes of Ierusalem shall be paued with berall, & carbuncle, and stones of Ophir.}

geneva@Jdt:14:2 @ {\cf2 And he was eight & fiftie yeere olde, when hee lost his sight, which was restored to him after eyght yeere, and he gaue almes, and he continued to feare the Lord God, and to prayse him.}

geneva@Jdt:14:3 @ {\cf2 And when he was very aged, hee called his sonne, & sixe of his sonnes sonnes, & sayde to him, My sonne, take thy children (for behold, I am aged, and am ready to depart out of this life)}

geneva@Jdt:14:4 @ {\cf2 Go into Media, my sonne for I surely beleeue those things which Ionas the Prophet spake of Nineue, that it shalbe destroyed, & for a time peace shal rather be in Media, & that our brethren shalbe scattered in the earth from that good land, & Ierusalem shall be desolate, and the House of God in it shalbe burned, and shalbe desolate for a time.}

geneva@Jdt:14:5 @ {\cf2 Yet againe God wil haue pitie on them, & bring them againe into the lande where they shall builde a Temple, but not like to the first, vntil the times of that age be fulfilled, which being finished, they shall returne from euery place out of captiuitie, & buylde vp Ierusalem gloriously, & the House of God shall be buylt in it for euer with a glorious buylding, as the Prophets haue spoken thereof.}

geneva@Jdt:14:6 @ {\cf2 And all nations shal turne, & feare the Lord God truely, and shal burie their idoles.}

geneva@Jdt:14:10 @ {\cf2 And bury me honestly, & thy mother with me: but tary no longer at Nineue. Remember, my sonne, how Aman hadled Achiacharus that brought him vp, howe out of light hee brought him into darkenes, & how he rewarded him againe yet Achi acharus was saued, but the other had his reward: for he went downe into darknes. Manasses gaue almes, and escaped the snare of death, which they had set for him, but Aman fell into the snare and perished.}

geneva@Jdt:14:13 @ {\cf2 Where he became olde with honour, and he buryed his father and mother in law honorably, & he inherited their substance and Tobits his father.}

geneva@Wis:1:2 @ {\cf2 And buylt in Ecbatane the walles round about, of hewen stone, three cubites broad, & sixe cubits long, & made the height of the wal seuetie cubits, & the bredth therof fiftie cubits,}

geneva@Wis:1:4 @ {\cf2 And made the gates thereof, euen gates that were lifted vp on hie, seuentie cubites, & the bredth of the fourtie cubits, for ye going forth of his mightie armies, & for the setting in aray of his footeme)}

geneva@Wis:1:6 @ {\cf2 Then came vnto him all they that dwelt in the mountaines, & all that dwelt by Euphrates, and Tygris & Hydaspes, & the countrey of Arioch the king of the Elymeans, & very many nations assembled theselues to the battel of ye sonnes of Chelod.}

geneva@Wis:1:7 @ {\cf2 And Nabuchodonosor King of the Assyrians sent vnto all that dwelt in Persia, & to all that dwelt in the West, and to those that dwelt in Cilicia, and Damascus, and Libanus & Antilibanus, and to all that dwelt vpon the sea coast,}

geneva@Wis:1:8 @ {\cf2 And to the people that are in Carmel, and Galaad, and the hier Galile, and the great fielde of Esdrelam,}

geneva@Wis:1:9 @ {\cf2 And to all that were in Samaria, & the cities therof, & beyond Iorden vnto Ierusalem, & Betane, and Chellus, and Cades, & the riuer of Egypt, and Taphnes, and Ramesse, and all the land of Gesem,}

geneva@Wis:1:11 @ {\cf2 But all the inhabitants of this countrey did not passe for the comandement of Nabuchodonosor King of the Assyrians, neither would they come with him to the battel: for they did not feare him: yea, he was before them as one man: therefore they sent away his ambassadours from them without effect, and with dishonour.}

geneva@Wis:1:12 @ {\cf2 Therefore Nabuchodonosor was very angry, with all this countrey, and sware by his throne and kingdome that he woulde surely be auenged vpon all those coastes of Cilicia & Damascus, & Syria, & that he woulde slay with the sworde all the inhabitants of the land of Moab, and the children of Ammon, and all Iudea, and all that were in Egypt, till one come to the borders of the two seas.}

geneva@Wis:1:13 @ {\cf2 Then hee marched in battell aray with his power against King Arphaxad in the seuenteenth yeere, & he preuailed in his battel: for he ouerthrew all the power of Arphaxad, and all his horsemen, & all his chariots.}

geneva@Wis:1:14 @ {\cf2 And he wanne his cities, & came vnto Ecbatane, and tooke the towres, and spoyled the streetes thereof, and turned the beautie thereof into shame.}

geneva@Wis:2:5 @ {\cf2 Thus saith the great king, the Lorde of the whole earth, Behold, thou shalt goe forth from my presence, and take with thee men that trust in their owne strength, of footemen, an hundreth & twentie thousande, and the number of horses with their riders, twelue thousand,}

geneva@Wis:2:12 @ {\cf2 For as I liue, & the power of my kingdome, whatsoeuer I haue spoken, that will I doe by mine hande.}

geneva@Wis:2:14 @ {\cf2 Then Olofernes went forth from the presence of his Lord, & called all the gouernours, and captaines, and officers of the armie of Assur,}

geneva@Wis:2:17 @ {\cf2 And hee tooke camels & asses for their burdens, a very great number, and sheepe, and oxen, and goates without number for their prouision,}

geneva@Wis:2:19 @ {\cf2 Then he went forth and all his power, to goe before in the viage of king Nabuchodonosor, & to couer all the face of the earth Westward, with their charets, and horsemen, and chosen footemen.}

geneva@Wis:2:20 @ {\cf2 A great multitude also of sundry sorts came with them like grashoppers, and like the grauell of the earth: for the multitude was without number.}

geneva@Wis:2:24 @ {\cf2 Then hee went ouer Euphrates, and went through Mesopotamia, and destroyed al the hie cities that were vpon the riuer of Arbonai, vntill one come to the sea.}

geneva@Wis:2:25 @ {\cf2 And he tooke the borders of Cilicia, and destroyed all that resisted him, and came to the borders of Iapheth, which were toward the South and ouer against Arabia.}

geneva@Wis:2:27 @ {\cf2 Then hee went downe into the countrey of Damascus, in the time of wheate haruest, and burnt vp all their fieldes, and destroyed their flockes and the heards: he robbed their cities, and spoyled their countrey, and smote all their yong men with the edge of the sword.}

geneva@Wis:3:1 @ {\cf2 So they sent ambassadours to him with messages of peace, saying,}

geneva@Wis:3:3 @ {\cf2 Beholde, our houses and all our places, and all our fieldes of wheate, & our flocks, and our heards, and all our lodges and tabernacles lie before thy face: vse them as it pleaseth thee.}

geneva@Wis:3:5 @ {\cf2 So the men came to Olofernes, and declared vnto them after this maner.}

geneva@Wis:3:6 @ {\cf2 The came he downe toward ye sea coast, both he and his armie, and set garisons in the hie cities, and tooke out of them chosen men for the warre.}

geneva@Wis:3:8 @ {\cf2 Yet he brake downe all their borders, and cut downe their woods: for it was inioyned him to destroy al the gods of the land, that al nations should worship Nabuchodonosor only, & that all tongues and tribes should call vpon him as God.}

geneva@Wis:3:9 @ {\cf2 Also he came against Esdrælon, neere vnto Iudea, ouer against the great straite of Iudea,}

geneva@Wis:3:10 @ {\cf2 And he pitched betweene Geba, and a citie of ye Scythians, & there he taried a moneth, that he might assemble all the baggage of his armie.}

geneva@Wis:4:4 @ {\cf2 Therefore they sent into all the coastes of Samaria, and the villages, and to Bethoro, and Belmen, and Iericho, and to Choba, and Esora, and to the valley of Salem,}

geneva@Wis:4:6 @ {\cf2 Also Ioacim the hie Priest which was in those dayes in Ierusale, wrote to them that dwelt in Bethulia & Betomastham, which is ouer against Esdraelon toward the open countrey nere to Dothaim,}

geneva@Wis:4:15 @ {\cf2 And had ashes on their mytres, & cried vnto the Lord with all their power for grace, and that he would looke vpon all the house of Israel.}

geneva@Wis:5:1 @ {\cf2 Then was it declared to Olofernes the chiefe captaine of the army of Assur, that the children of Israel had prepared for warre, and had shut the passages of the mountaines, and had walled all the toppes of the hie hilles, and had layd impediments in the champion countrey.}

geneva@Wis:5:2 @ {\cf2 Wherewith he was very angrie, and called all the princes of Moab, and the captaines of Ammon, and all the gouernours of the sea coast.}

geneva@Wis:5:3 @ {\cf2 And he sayd vnto the, Shewe me, O ye sonnes of Chanaan, Who is this people that dwelleth in the mountaines? And what are the cities that they inhabite? And what is the multitude of their armie? And wherein is their strength and their power? And what king or captaine is raised among them ouer their armie?}

geneva@Wis:5:5 @ {\cf2 Then saide Achior the captaine of all the sonnes of Ammon, Let my lord heare ye word of the mouth of his seruant, and I will declare vnto thee ye trueth concerning this people, that dwell in these mountaines, neere where thou remainest: and there shall no lie come out of the mouth of thy seruant.}

geneva@Wis:5:7 @ {\cf2 And they dwelt before in Mesopotamia, because they would not followe the gods of their fathers, which were in the land of Chaldea.}

geneva@Wis:5:8 @ {\cf2 But they went out of the way of their ancesters and worshipped the God of heauen, the God whom they knewe: so they cast them out from the face of their gods, and they fled into Mesopotamia, and soiourned there many dayes.}

geneva@Wis:5:10 @ {\cf2 But when a famine couered all the lande of Chanaan, they went downe into Egypt, and dwelt there till they returned, and became there a great multitude, so that one could not number their linage.}

geneva@Wis:5:12 @ {\cf2 Then they cried vnto their God, & he smote all the land of Egypt with incurable plagues: so the Egyptians cast them out of their sight.}

geneva@Wis:5:15 @ {\cf2 So they dwelt in the lande of the Amorites, and they destroyed by their strength all them of Esebon, and passing ouer Iordan, they inherited all the mountaines.}

geneva@Wis:6:2 @ {\cf2 Because thou hast prophesied among vs to day, and hast sayde that the people of Ierusalem is able to fight, because their God will defende them: and who is God but Nabuchodonosor?}

geneva@Wis:6:6 @ {\cf2 And thou Achior an hireling of Ammon, because thou hast spoken these wordes in the day of thine iniquitie, thou shalt see my face no more from this day vntill I take vengeance of that people that is come out of Egypt.}

geneva@Wis:6:7 @ {\cf2 And then shall the yron of mine armie, and the multitude of them that serue me, passe through thy sides, and thou shalt fall among their slaine, when I shall put them to flight,}

geneva@Wis:6:11 @ {\cf2 So his seruants tooke him, and brought him out of the campe into the plaine: and they went out from the middest of the plaine into the mountaines, and came vnto the fountaines that were vnder Bethulia.}

geneva@Wis:6:12 @ {\cf2 And when the men of the citie saw them fro the top of the mountaine, they tooke their armour, and went foorth of the citie vnto the toppe of the moutaine, euen all the throwers with slings, & kept the from coming vp, by casting stones against the.}

geneva@Wis:6:14 @ {\cf2 Then the Israelites came downe from their citie, and stoode about him, and loosed him and brought him into Bethulia, and presented him to the gouernours of their citie,}

geneva@Wis:6:15 @ {\cf2 Which were in those dayes, Ozias the sonne of Micha, of ye tribe of Simeon, & Chabris ye sonne of Gothoniel, and Charmis the sonne of Melchiel.}

geneva@Wis:6:21 @ {\cf2 And Ozias tooke him out of ye asseblie into his house, & made a feast to the Elders, and they called on the God of Israel al that night for helpe.}

geneva@Wis:7:1 @ {\cf2 The next day, Olofernes commaunded all his armie and all his people, which were come to take his part, that they should remoue their camps against Bethulia, and that they shoulde take all the streites of the hill, and to make warre against the children of Israel.}

geneva@Wis:7:2 @ {\cf2 Then their strong men remoued their camps in that day, and the armie of the men of warre was an hundreth thousand and seuentie footemen, and twelue thousande horsemen, beside the baggage & other men that were afoote among them, a very great multitude.}

geneva@Wis:7:3 @ {\cf2 And they camped in the plaine neere vnto Bethulia, by the fountaine, and they spred abroade towarde Dothaim vnto Belbaim, and in length from Bethulia vnto Ciamon, which is ouer against Esdraelom.}

geneva@Wis:7:7 @ {\cf2 And viewed the passages vp to their citie, & came to the fountaines of their waters, and tooke them and set garrisons of men of warre ouer them, and remoued towarde his people.}

geneva@Wis:7:8 @ {\cf2 Then came vnto him all the chiefe of ye children of Esau, & all the gouernours of the people of Moab, and all the captaines of the sea coast, & said,}

geneva@Wis:7:12 @ {\cf2 Remaine in thy campe, & keepe all the men of thine armie, and let thy men keepe still the water of the countrey, that commeth foorth at the foote of the mountaine.}

geneva@Wis:7:13 @ {\cf2 For al the inhabitants of Bethulia haue their water thereof: so shall thirst kill them, and they shall giue vp their citie: and we and our people wil goe vp to the toppes of the mountaines that are neere, and will campe vpon them, and watch that none goe out of the citie.}

geneva@Wis:7:14 @ {\cf2 So they and their wiues, and their children shalbe consumed with famine, & before the sworde come against them, they shall be ouerthrowen in the streetes where they dwell.}

geneva@Wis:7:17 @ {\cf2 So the campe of the children of Ammon departed, & with the fiue thousande of the Assyrians, and they pitched in the valley, & tooke ye waters, & the fountaines of ye waters of the children of Israel.}

geneva@Wis:7:18 @ {\cf2 Then the children of Esau went vp with the children of Ammon, & camped in the mountaines ouer against Dothaim, and they sent some of them selues toward the South, and toward the East, ouer against Rebel, which is neere vnto Chusi, that is vpon the riuer Mochmur: and the rest of the armie of the Assyrians camped in the fielde, and couered the whole lande: for their tents and their baggage were pitched in a wonderfull great place.}

geneva@Wis:7:19 @ {\cf2 Then the children of Israel cryed vnto the Lorde their God, because their heart fayled: for all their enemies had compassed them about, and there was no waye to escape out from among them.}

geneva@Wis:7:20 @ {\cf2 Thus all the companie of Assur remained about them, both their footemen, chariots & horsemen, foure & thirtie dayes: so that euen all the places of their waters fayled all ye inhabitants of Bethulia.}

geneva@Wis:7:22 @ {\cf2 Therefore their children swooned, and their wiues and yong men failed for thirst, & fell downe in the streetes of the citie, and by the passages of the gates, and there was no strength in them.}

geneva@Wis:7:25 @ {\cf2 For now we haue no helper: but God hath sold vs into their hands, that we should be throwen downe before them with thirst & great destructio.}

geneva@Wis:8:1 @ {\cf2 Nowe at that time, Iudeth heard thereof, which was the daughter of Merari the sonne of Ox, the sonne of Ioseph, the sonne of Oziel, the sonne of Elcia, the sonne of Ananias, the sonne of Gedeon, the sonne of Raphaim, the sonne of Acito, the sonne of Eliu, the sonne of Eliab, the sonne of Nathanael, the sonne of Samael, the sonne of Salasadai, the sonne of Israel.}

geneva@Wis:8:3 @ {\cf2 For as he was diligent ouer them that bound sheaues in the fielde, the heate came vpon his head, and he fell vpon his bed, and dyed in the citie of Bethulia, and they buryed him with his fathers in the fielde betweene Dothaim and Balamo.}

geneva@Wis:8:6 @ {\cf2 And she fasted all the dayes of her widowhood, saue the day before the Sabbath & the Sabbaths, and the day before the newe moones, and in the feastes & solemne dayes of the house of Israel.}

geneva@Wis:8:11 @ {\cf2 And they came vnto her, and she sayde vnto them, Heare me, O ye gouernors of the inhabitantes of Bethulia: for your words that ye haue spoken before the people this day, are not right, touching this othe which yee made and pronounced betweene God and you, and haue promised to deliuer the citie to the enemies, vnlesse within these dayes the Lord turne to helpe you.}

geneva@Wis:8:12 @ {\cf2 And nowe who are you that haue tempted God this day, & set your selues in the place of God among the children of men?}

geneva@Wis:8:18 @ {\cf2 For there appeareth none in our age, neither is there any nowe in these dayes, neither tribe, nor familie, nor people, nor citie among vs, which worship ye gods made with hands, as hath bene aforetime.}

geneva@Wis:8:21 @ {\cf2 Neither when we shalbe taken, shal Iudea be so famous: for our Sanctuarie shalbe spoyled, & he will require the prophanation therof at our mouth,}

geneva@Wis:8:22 @ {\cf2 And the feare of our brethren, and the captiuitie of the countrey, and the desolation of our inheritance will he turne vpon our heades among the Gentiles, wheresoeuer we shalbe in bondage, & we shall be an offence and a reproche to all them that possesse vs.}

geneva@Wis:8:24 @ {\cf2 Now therefore, O brethren, let vs shew an example to our brethren, because their heartes depend vpon vs, and the Sanctuarie, and the House, and the altar rest vpon vs.}

geneva@Wis:8:26 @ {\cf2 Remember what things he did to Abraha, and how he tryed Isaac, & al that he did to Iacob in Mesopotamia of Syria when he kept the sheepe of Laban his mothers brother.}

geneva@Wis:8:27 @ {\cf2 For hee hath not tried vs as he did them to the examination of their heartes, neither doth hee take vengeance on vs, but the Lorde punisheth for instruction them that come neere to him.}

geneva@Wis:8:30 @ {\cf2 But the people were very thirstie, and compelled vs to do vnto the, as we haue spoken, & haue brought vs to an oth which we may not transgresse.}

geneva@Wis:8:32 @ {\cf2 Then sayd Iudeth vnto them, Heare mee, & I will doe a thing, which shall bee declared in all generations, to the children of our nation.}

geneva@Wis:8:33 @ {\cf2 You shal stand this night in the gate, & I wil go forth with mine handmaide: & within ye dayes that ye haue promised to deliuer the citie to our enemies, the Lord wil visite Israel by mine hand.}

geneva@Wis:9:2 @ {\cf2 O Lord God of my father Simeon, to whom thou gauest a sworde to take vengeance of ye strangers which opened the wombe of the maide, and defiled her, and discouered the thigh with shame, & polluted the wombe to reproche (for thou haddest commanded that it should not so be,}

geneva@Wis:9:4 @ {\cf2 And hast giuen their wiues for a pray & their daughters to be captiues, and all their spoyles for a bootie to the children that thou louedst: which were mooued with thy zeale, & abhorred the pollution of their bloud, & called vpon thee for ayde, O God, O my God, heare me also a widdowe.}

geneva@Wis:9:7 @ {\cf2 Behold, the Assyrians are multyplied by their power: they haue exalted them selues with horses and horsemen: they glory in the strength of their footemen: they trust in shield, speare and bow, and sling, and do not know that thou art the Lord that breakest the battels: the Lord is thy Name.}

geneva@Wis:9:8 @ {\cf2 Breake thou their strength by thy power, and breake their force by thy wrath: for they haue purposed to defile thy Sanctuarie, and to pollute the Tabernacle where thy glorious Name resteth, and to cast downe with weapons the hornes of the Altar.}

geneva@Wis:9:9 @ {\cf2 Behold their pride, and send thy wrath vpon their heads: giue into mine hand which am a widow, the strength that I haue conceiued.}

geneva@Wis:9:13 @ {\cf2 And graunt me words and craft, & a wound, & a stroke against the that enterprise cruel things against thy couenat, and against thine holy House, and against the toppe of Sion, & against the house of the possession of thy children.}

geneva@Wis:9:14 @ {\cf2 Shew euidently among all thy people, and al the tribes, that they may know that thou art ye God of all power and strength, and that there is none other that defendeth the people of Israel, but thou.}

geneva@Wis:10:2 @ {\cf2 She rose where she had fallen down, & called her maide, and went downe into the house, in the which she abode in the Sabbath dayes and in the feast dayes,}

geneva@Wis:10:4 @ {\cf2 And she put slippers on her feete, and put on bracelets, and sleeues, and rings, and earinges, and all her ornaments, and she decked her selfe brauely to allure the eyes of all men that should see her.}

geneva@Wis:10:5 @ {\cf2 Then she gaue her maide a bottel of wine, & a potte of oyle, and filled a scrip with floure, & with drie figges, and with fine bread: so she lapped vp all these thinges together and layde them vpon her.}

geneva@Wis:10:10 @ {\cf2 And when they had done so, Iudeth went out, she and her maide with her, & the men of the citie looked after her, vntill shee was gone downe the mountaine, and till she had passed the valley, & could see her no more.}

geneva@Wis:10:12 @ {\cf2 And tooke her, and asked her, Of what people art thou? and whence commest thou? and whither goest thou? And shee saide, I am a woman of the Hebrewes, and am fledde from them: for they shall be giuen you to be consumed.}

geneva@Wis:10:18 @ {\cf2 Then there was a running to and fro, through out the campe: for her comming was bruted amog the tentes: and they came and stoode round about her: for she stood without the tent of Olophernes vntil they had declared vnto him concerning her.}

geneva@Wis:10:19 @ {\cf2 And they marueiled at her beautie, and wondred at the children of Israel because of her, and euery one sayde vnto his neighbour, Who would despise this people, that haue among them such women? surely it is not good that one man of them be left: for if they shoulde remaine, they might deceiue the whole earth.}

geneva@Wis:10:22 @ {\cf2 So they shewed him of her, & he came forth vnto the entrie of his tent, and they caryed lampes of siluer before him.}

geneva@Wis:11:13 @ {\cf2 Yea, they haue purposed to consume the first fruits of the wheat, and the tithes of the wine, & of the oyle which they had reserued and sanctified for the Priestes that serue in Ierusalem before the face of our God: the which things it is not lawfull for any of the people to touch with their handes.}

geneva@Wis:11:15 @ {\cf2 Nowe when they shall bring them worde, they will doe it, and they shall be giuen thee to be destroyed the same day.}

geneva@Wis:11:16 @ {\cf2 Wherefore I thine handmaide, knowing all this, am fledde from their presence, and God hath sent me to worke a thing with thee, whereof all the earth shall wonder, and whosoeuer shall heare it.}

geneva@Wis:11:19 @ {\cf2 And I will leade thee through the middes of Iudea, vntill thou come before Ierusalem, and I will set thy throne in the middes thereof, and thou shalt driue them as sheepe that haue no shepherd, and a dogge shall not barke with his mouth against thee: for these things haue bene spoken vnto me, and declared vnto me according to my foreknowledge, and I am sent to shewe thee.}

geneva@Wis:12:7 @ {\cf2 Then Olofernes commanded his garde that they shoulde not stay her: thus she abode in the campe three dayes, and went out in the night into the valley of Bethulia, and washed her selfe in a fountaine, euen in the water by the campe.}

geneva@Wis:12:8 @ {\cf2 And when she came out, she prayed vnto the Lord God of Israel, that he woulde direct her way to the exaltation of the children of her people.}

geneva@Wis:12:12 @ {\cf2 For it were a shame for vs, if we shoulde let such a woman alone, and not talke with her, and if we doe not allure her, she will mocke vs.}

geneva@Wis:12:13 @ {\cf2 Then went Bagoas from the presence of Olofernes, and came to her, and saide, Let not this faire maide make difficultie to goe in to my lord, and to be honoured in his presence, and to drinke wine with vs ioyfully, and to be entreated as one of the daughters of the children of Assur, which remaine in the house of Nabuchodonosor.}

geneva@Wis:12:14 @ {\cf2 The said Iudeth vnto him, Who am I now, that I should gainesay my lord? Surely whatsoeuer pleaseth him, I will doe speedily, and it shall be my ioy vnto the day of my death.}

geneva@Wis:12:15 @ {\cf2 So she arose & trimmed her with garments, and with all the ornaments of women, & her maid went, and spred foorth her skinnes on the grounde ouer against Olofernes, which she had receiued of Bagoas for her daily vse, that she might sit and eate vpon them.}

geneva@Wis:12:16 @ {\cf2 Nowe when Iudeth came and sate downe, Olofernes heart was rauished with her, and his spirite was moued, and he desired greatly her company: for he had waited for the time to deceiue her from the day that he had seene her.}

geneva@Wis:13:3 @ {\cf2 Nowe Iudeth had commanded her maide to stande without her chamber, and to waite for her comming foorth as she did daily: for she saide, she would go forth to her prayers, and she spake to Bagoas according to the same purpose.}

geneva@Wis:13:4 @ {\cf2 So all went foorth of her presence, and none was left in the chamber, neither litle nor great: then Iudeth standing by his bed, said in her heart, O Lorde God of all power, beholde at this present the workes of mine handes for the exaltation of Ierusalem.}

geneva@Wis:13:6 @ {\cf2 Then she came to the post of the bed which was at Olofernes head, and tooke downe his fauchin from thence,}

geneva@Wis:13:10 @ {\cf2 And she put it in her scrippe of meate: so they twaine went together according to their custome vnto praier, and preassing through the tents, went about by that valley, & went vp to the moutaine of Bethulia, and came to the gates thereof.}

geneva@Wis:14:2 @ {\cf2 And so soone as the morning shall appeare and the sunne shall come foorth vpon the earth, take you euery one his weapons, and goe foorth euery valiant man out of the citie, & set you a captaine ouer them, as though you woulde goe downe into the fielde, towarde the watch of the Assyrians, but goe not downe.}

geneva@Wis:14:3 @ {\cf2 Then they shall take their armour, and shall goe into their campe, and rayse vp the captaines of the armie of Assur, and they shall runne to the tent of Olofernes, but shall not finde him: then feare shall fall vpon them, and they shall flee beforeyour face.}

geneva@Wis:14:4 @ {\cf2 So you & all that inhabite the coastes of Israel, shal pursue them, & ouerthrow them as they go.}

geneva@Wis:14:5 @ {\cf2 But before you doe these things, call mee Achior the Ammonite, that hee may see, and knowe him that despised the house of Israel, and that sent him to vs as to death.}

geneva@Wis:14:7 @ {\cf2 But when they had taken him vp, hee fell at Iudeths feete, and reuerenced her, and said, Blessed art thou in all the tabernacle of Iuda, and in al nations, which, hearing thy name, shalbe astonished.}

geneva@Wis:14:13 @ {\cf2 So they came to Olofernes tent and saide to him that had the charge of all his things, Waken our lord: for the slaues haue bene bolde to come downe against vs to battel, that they may bee destroyed for euer.}

geneva@Wis:14:15 @ {\cf2 But because none answered, hee opened it, and went into the chamber, and founde him cast vpon the floore, and his head was taken from him.}

geneva@Wis:14:18 @ {\cf2 These slaues haue committed wickednesse: one woman of the Hebrewes hath brought shame vpon the house of King Nabuchodonosor: for beholde, Olofernes lieth vpon the grounde without an head.}

geneva@Wis:14:19 @ {\cf2 When the captaines of the Assyrians armie hearde these words, they rent their coates, and their heart was wonderfully troubled, and there was a cry and a verie great noyse throughout the campe.}

geneva@Wis:15:2 @ {\cf2 And feare and trembling fell vpon them, so that there was no man that durst abide in the sight of his neighbour: but altogether amased, they fled by euery way of the plaine and of the mountaines.}

geneva@Wis:15:3 @ {\cf2 They also that had camped in the mountaines rounde about Bethulia, were put to flight: then the children of Israel, euery one that was a warriour among them, rushed out vpon them.}

geneva@Wis:15:5 @ {\cf2 Nowe when the children of Israel heard it, they all fell vpon them together vnto Choba: likewise also they that came from Ierusalem and from all the mountaines: for men had tolde them what things were done in the campe of their enemies, & they that were in Galaad and in Galile chased them with a great slaughter vntill they came to Damascus and to the coastes thereof.}

geneva@Wis:15:6 @ {\cf2 And the residue that dwelt at Bethulia, fell vpon the campe of Assur and spoyled them, and were greatly enriched.}

geneva@Wis:15:8 @ {\cf2 Then Ioacim the hie Priest, and the Ancients of the children of Israel that dwelt in Ierusalem, came to confirme the benefites that God had shewed to Israel, and to see Iudeth, and to salute her.}

geneva@Wis:15:9 @ {\cf2 And when they came vnto her, they blessed her with one accord, and saide vnto her, Thou art the exaltation of Ierusalem: thou art the great glorie of Israel: thou art the great reioycing of our nation.}

geneva@Wis:15:11 @ {\cf2 And the people spoyled the campe the space of thirtie dayes, and they gaue vnto Iudeth Olofernes tent, and all his siluer and beds, and basins, and all his stuffe, and she tooke it and laid it on her mules, and made readie her charets, & laied them thereon.}

geneva@Wis:15:12 @ {\cf2 Then all the women of Israel came together to see her, & blessed her, & made a daunce among them for her, and she tooke braunches in her hand, and gaue also to the women that were with her.}

geneva@Wis:16:2 @ {\cf2 And Iudeth saide, Beginne vnto my GOD with tymbrels: sing to my Lorde with cymbals: tune vnto him a psalme: exalt his prayse, and call vpon his Name.}

geneva@Wis:16:3 @ {\cf2 For God breaketh the battels, and pitched his campe in the middes of the people, and deliuered me out of the hande of the persecuters.}

geneva@Wis:16:4 @ {\cf2 Assur came from the mountaines forth of the North: hee came with thousandes in his armie, whose multitude hath shut vp the riuers and their horsemen haue couered the valleis.}

geneva@Wis:16:10 @ {\cf2 The Persians were astonished at her boldenes, & the Medes were troubled with her hardines.}

geneva@Wis:16:13 @ {\cf2 I will sing vnto the Lorde a song and praise, O Lord, thou art great and glorious, marueilous & inuincible in power.}

geneva@Wis:16:17 @ {\cf2 Woe to the nations that rise vp against my kinred: the Lorde almightie will take vengeance of them in the day of iudgement, in sending fire & wormes vpon their flesh, and they shall feele them and weepe for euer.}

geneva@Wis:16:24 @ {\cf2 And the house of Israel lamented her seuen dayes, and before shee dyed, shee did distribute her goods to all them that were neerest of kinred to Manasses her husband, and to them that were the neerest of her kinred.}

geneva@Tob:1:5 @ {\cf2 For the holy Spirit of discipline fleeth from deceite, & withdraweth himselfe from the thoughts that are without vnderstanding, and is rebuked when wickednes commeth.}

geneva@Tob:1:7 @ {\cf2 For the Spirite of the Lorde filleth all the world: and the same that mainteineth all things, hath knowledge of the voyce.}

geneva@Tob:1:14 @ {\cf2 For he created all things, that they might haue their being: and the generations of the world are preserued, and there is no poyson of destruction in them, & the kingdome of hell is not vpon earth.}

geneva@Tob:2:1 @ {\cf2 For the vngodly say, as they falsly imagine with themselues, Our life is short & tedious: and in the death of a man there is no recouerie, neither was any knowen that hath returned from the graue.}

geneva@Tob:2:2 @ {\cf2 For we are borne at all aduenture, and we shall be hereafter as though we had neuer bene: for the breath is a smoke in our nostrels, & the wordes as a sparke raised out of our heart,}

geneva@Tob:2:4 @ {\cf2 Our life shall passe away as the trace of a cloude, and come to naught as the miste that is driuen away with the beames of the sunne, and cast downe with the heate thereof. Our name also shall be forgotten in time, and no man shall haue our workes in remembrance.}

geneva@Tob:2:7 @ {\cf2 Let vs fill our selues with costly wine & ointments, & let not the floure of life passe by vs.}

geneva@Tob:2:12 @ {\cf2 Therefore let vs defraude the righteous: for he is not for our profite, and he is contrary to our doings: hee checketh vs for offending against the Law, and blameth vs as transgressers of discipline.}

geneva@Tob:2:13 @ {\cf2 He maketh his boast to haue the knowledge of God: & he calleth himselfe the sonne of ye Lord.}

geneva@Tob:2:19 @ {\cf2 Let vs examine him with rebukes and torments that we may know his meekenes, & prooue his patience.}

geneva@Tob:2:20 @ {\cf2 Let vs condemne him vnto a shamefull death: for he shalbe preserued as he himselfe sayth.}

geneva@Tob:2:24 @ {\cf2 Neuertheles, thorowe enuie of the deuill came death into the world: and they that holde of his side, prooue it.}

geneva@Tob:3:5 @ {\cf2 They are punished, but in fewe things, yet in many things shal they be wel rewarded: for God proueth them, & findeth them meete for him selfe.}

geneva@Tob:3:7 @ {\cf2 And in the time of their vision they shall shine, and runne thorowe as the sparks among the stubble.}

geneva@Tob:3:9 @ {\cf2 They that trust in him shall vnderstand the trueth, and the faythfull shall remaine with him in loue: for grace and mercy is among his Saints, and he regardeth his elect.}

geneva@Tob:3:14 @ {\cf2 And the eunuch, which with his hands hath not wrought iniquitie, nor imagined wicked things against God: for vnto him shalbe giuen the speciall gift of fayth, & an acceptable portion in the Temple of the Lord.}

geneva@Tob:4:2 @ {\cf2 When it is present, men take example thereat, and if it goe away, yet they desire it: it is alway crowned and triumpheth, and winneth the battell and the vndefiled rewardes.}

geneva@Tob:4:10 @ {\cf2 He pleased God, and was beloued of him, so that where as he liued among sinners, he translated him.}

geneva@Tob:4:19 @ {\cf2 So that they shall fall hereafter without honour, and shall haue a shame among the dead for euermore: for without any voice shal he burst them and cast them downe, & shake them from the fundations, so that they shalbe vtterly wasted, and they shalbe in sorow, and their memoriall shall perish.}

geneva@Tob:5:2 @ {\cf2 When they see him, they shall be vexed with horrible feare, and shall be amased for his wonderfull deliuerance,}

geneva@Tob:5:3 @ {\cf2 And shal change their minds, & sigh for griefe of minde, & say within theselues, This is he whom we sometime had in derision & in a parable of reproch.}

geneva@Tob:5:5 @ {\cf2 Howe is hee counted among the children of God, and his portion is among the Saintes!}

geneva@Tob:5:6 @ {\cf2 Therefore wee haue erred from the way of trueth, and the light of righteousnes hath not shined vnto vs, & the sunne of vnderstading rose not vpo vs.}

geneva@Tob:5:13 @ {\cf2 Euen so we, assoone us we were borne, we began to drawe to our ende, & haue shewed no token of vertue, but are cosumed in our owne wickednes.}

geneva@Tob:5:14 @ {\cf2 For the hope of the vngodly is like the dust that is blowen away with the winde, & like a thinne fome that is scattered abroad with ye storme, & as the smoke, which is dispersed with the winde, and as the remembrance of him passeth, that tarieth but for a day.}

geneva@Tob:5:23 @ {\cf2 (5:22) And a mightie winde shall stande vp against them, & like a storme shall scatter them abroad. Thus iniquitie shal bring all the earth to a wildernes, and wickednes shal ouerthrow ye thrones of the mighty.}

geneva@Tob:6:5 @ {\cf2 Horribly & suddenly wil he appeare vnto you: for an hard iudgement shall they haue that beare rule.}

geneva@Tob:6:9 @ {\cf2 Vnto you therefore, O tyrants, doe I speake, that ye may learne wisdome, and not goe amisse.}

geneva@Tob:7:1 @ {\cf2 I my selfe am also mortall & a man like all other, and am come of him that was first made of the earth.}

geneva@Tob:7:3 @ {\cf2 And when I was borne, I receiued the common ayre, and fell vpon the earth, which is of like nature, crying & weeping at the first as all other do.}

geneva@Tob:7:7 @ {\cf2 Wherefore I prayed, and vnderstanding was giuen mee: I called, and the spirit of wisdome came vnto me.}

geneva@Tob:7:11 @ {\cf2 All good things therefore came to me together with her, & innumerable riches thorow her hands.}

geneva@Tob:7:18 @ {\cf2 The beginning & the end, and the mids of the times: how the times alter, & the change of ye seasons,}

geneva@Tob:7:25 @ {\cf2 For she is the breth of the power of God, & a pure influence that floweth fro the glory of the Almighty: therfore can no defiled thing come vnto her.}

geneva@Tob:8:2 @ {\cf2 I haue loued her, & sought her fro my youth: I desired to marry her, such loue had I vnto her beauty.}

geneva@Tob:8:6 @ {\cf2 For if prudencie worketh, what is it among all things, that worketh better then she?}

geneva@Tob:8:8 @ {\cf2 If a man desire great experience, she can tell the things that are past, & discerne things to come: she knoweth the subtilties of wordes, and the solution of darke sentences: she foreseeth the signes and wonders, or euer they come to passe, and the successe of seasons and times.}

geneva@Tob:8:10 @ {\cf2 For her sake shall I haue glorie among the multitude, and honour among the Elders though I be yong.}

geneva@Tob:8:13 @ {\cf2 Moreouer, by her I shall obtaine immortalitie, & leaue an euerlasting memoriall among them that come after me.}

geneva@Tob:8:15 @ {\cf2 Horrible tyrants shalbe afraide when they heare me: among the multitude I shalbe counted good, and mightie in battell.}

geneva@Tob:8:20 @ {\cf2 Yea, rather being good, I came to an vndefiled body.}

geneva@Tob:9:4 @ {\cf2 Giue me that wisdome, which sitteth by thy throne, & put me not out from among thy childre.}

geneva@Tob:9:5 @ {\cf2 For I thy seruant, & sonne of thine handmayd, am a feeble person, & of a short time, and yet lesse in ye vnderstanding of iudgement & the lawes.}

geneva@Tob:9:6 @ {\cf2 And though a man be neuer so perfect among the children of men, yet if thy wisdome be not with him, he shalbe nothing regarded.}

geneva@Tob:9:8 @ {\cf2 Thou hast commanded me to build a temple vpon thine holy Mount, & an altar in ye citie wherein thou dwellest, a likenes of thine holy Tabernacle, which thou hast prepared from the beginning,}

geneva@Tob:9:10 @ {\cf2 Send her out of thine holy heauens, & send her from the throne of thy maiestie, that she may be with me, and labour, that I may knowe what is acceptable in thy sight.}

geneva@Tob:9:11 @ {\cf2 For she knoweth & vnderstandeth al things, and she shall leade me soberly in my workes and preserue me by her glory.}

geneva@Tob:9:12 @ {\cf2 So shall my workes be acceptable, and then shall I gouerne thy people righteously, & be meete for my fathers throne.}

geneva@Tob:10:5 @ {\cf2 Moreouer, when the nations were ioyned in their malicious confederacies, she knew the righteous, & preserued him faultles vnto God, and kept him sure, because she loued him tenderly as a sonne.}

geneva@Tob:10:12 @ {\cf2 She saued him from the enemies, & defended him from them, that lay in waite, & she gaue him the price in a mightie battell, that he might know that the feare of God is stronger then all things.}

geneva@Tob:10:15 @ {\cf2 She deliuered the righteous people & faultles seede from the nations that oppressed them.}

geneva@Tob:10:16 @ {\cf2 She entred into the soule of the seruant of the Lord, and stood by him in wonders & signes against the terrible Kings.}

geneva@Tob:10:19 @ {\cf2 But she drowned their enemies, & brought them out of the bottome of the deepe.}

geneva@Tob:10:20 @ {\cf2 So the righteous tooke the spoyles of the vngodly, and praysed thine holy Name, O Lord, and magnified thy victorious hand with one accord.}

geneva@Tob:11:4 @ {\cf2 When they were thirstie, they called vpon thee, & water was giuen them out of the hie rocke, and their thirst was quenched out of ye hard stone.}

geneva@Tob:11:5 @ {\cf2 For by the thinges whereby their enemies were punished, by the same were the Israelites helped in their neede.}

geneva@Tob:11:9 @ {\cf2 For these hast thou exhorted as a father, and proued them: but thou hast condemned ye other as a righteous King, when thou didst examine them.}

geneva@Tob:11:10 @ {\cf2 Whether they were absent or present, their punishment was alike: for their griefe was double with mourning, & the remembrance of things past.}

geneva@Tob:11:11 @ {\cf2 For when they perceiued that through their torments good came vnto them, they felt the Lord.}

geneva@Tob:11:12 @ {\cf2 And seeing the things that came to passe, at the last they wondered at him, whom afore they had cast out, denyed and derided: for they had an other thirst then the iust.}

geneva@Tob:11:13 @ {\cf2 Because of the foolish deuices of their wickednes wherewith they were deceiued, & worshipped serpents, that had not the vse of reason, and vile beasts, thou sendedst a multitude of vnreasonable beasts vpon them for a vengeance, that they might know, that wherewith a man sinneth, by the same also shall he be punished.}

geneva@Tob:11:14 @ {\cf2 For vnto thine almightie hande, that made the world of naught, it was not vnpossible to send among them a multitude of beares, or fierce lyons,}

geneva@Tob:11:15 @ {\cf2 Or furious beasts newly created, & vnknowen which should breathe out blastes of fire, & cast out smoke as a tempest, or shoote horrible sparkes like lightnings out of their eyes.}

geneva@Tob:11:20 @ {\cf2 But thou hast mercie vpon all for thou hast power of al things, & makest as though thou sawest not the sinnes of men, because they should amend.}

geneva@Tob:11:21 @ {\cf2 For thou louest all things that are, & hatest none of them whome thou hast made: for thou wouldest haue created nothing that thou hadst hated.}

geneva@Tob:12:5 @ {\cf2 And slaying of their owne children without mercy, & eating of ye bowels of mans flesh in banketing, where ye raging Priests shed abominable blood.}

geneva@Tob:12:10 @ {\cf2 But in punishing them by litle and litle, thou gauest them space to repent, knowing well, that it was an vnrighteous nation & wicked of nature, and that their thought could neuer be altered.}

geneva@Tob:12:20 @ {\cf2 For if thou hast punished the enemies of thy children that had deserued death with so great consideration, & requesting vnto them, giuing them time & place that they might change fro their wickednesse,}

geneva@Tob:12:27 @ {\cf2 For in those things when they suffered, they disdained, but in these whom they counted godly, when they sawe themselues punished by them, they all acknowledged the true God whom afore they had denied to knowe: therefore came extreme damnation vpon them.}

geneva@Tob:13:6 @ {\cf2 But yet ye blame is lesse in these, that seeke God and would finde him, & yet peraduenture doe erre.}

geneva@Tob:13:10 @ {\cf2 But miserable are they, and among the dead is their hope, that call them gods, which are the workes of mens hands, golde, and siluer, & the thing that is inuented by arte, & the similitude of beastes, or any vaine stone that hath bene made by the hand of antiquitie.}

geneva@Tob:13:11 @ {\cf2 Or as when a carpenter cutteth downe a tree meete for the worke, and pareth off all ye barke thereof cunningly, & by arte maketh a vessell profitable for the vse of life.}

geneva@Tob:13:17 @ {\cf2 Then he prayeth for his goodes, and for his mariage & for children: he is not ashamed to speake vnto it, that hath no life.}

geneva@Tob:14:2 @ {\cf2 For as for it, couetousnesse of money hath found it out, & the craftesman made it by cunning.}

geneva@Tob:14:3 @ {\cf2 But thy prouidence, O Father, gouerneth it: for thou hast made a way, euen in the sea, and a sure path among the waues,}

geneva@Tob:14:5 @ {\cf2 Neuerthelesse thou wouldest not, that the workes of thy wisdome should be vaine, & therfore doe men comit their liues to a small piece of wood, & passe ouer the stormie sea in a ship, and are saued.}

geneva@Tob:14:17 @ {\cf2 Againe the ambition of the craftesman thrust forward the ignorant to increase the superstition.}

geneva@Tob:14:20 @ {\cf2 And this was the deceiuing of mans life, when men, being in seruitude, through calamitie and tyrannie ascribed vnto stones and stockes the name, which ought not to be communicate vnto any.}

geneva@Tob:14:26 @ {\cf2 For the worshipping of idoles that ought not to be named, is the beginning and the cause and the ende of all euill.}

geneva@Tob:15:7 @ {\cf2 The potter also tempereth soft earth, and facioneth euery vessell with labour to our vse: but of the same clay he maketh both the vessels, that serue to cleane vses, and the contrary likewise: but whereto euery vessell serueth, the potter is ye iudge.}

geneva@Tob:15:8 @ {\cf2 So by his wicked labour he maketh a vaine God of the same clay: euen he, which a litle afore was made of earth himselfe, and within a litle while after goeth thither againe whence he was taken, when he shall make account for ye lone of his life.}

geneva@Tob:15:10 @ {\cf2 His heart is ashes, & his hope is more vile then earth, & his life is lesse worthy of honour then clay.}

geneva@Tob:16:1 @ {\cf2 Therefore by such things they are worthily punished & tormented by ye multitude of beasts.}

geneva@Tob:16:3 @ {\cf2 To the intent that they that desired meat, by the things which were shewed & sent among them, might turne away their necessary desire, and that they, which had suffred penurie for a space, shoulde also feele a newe taste.}

geneva@Tob:16:5 @ {\cf2 For when the cruell fiercenes of the beasts came vpon them, & they were hurt with the stinges of cruell serpents,}

geneva@Tob:16:10 @ {\cf2 But the teeth of the venemous dragos could not ouercome thy children: for thy mercy came to helpe them, and healed them.}

geneva@Tob:16:13 @ {\cf2 For thou hast the power of life and death, and leadest downe vnto the gates of hell, & bringest vp againe.}

geneva@Tob:16:18 @ {\cf2 For sometime was the fire so tame, that the beasts, which were sent against the vngodly, burnt not: and that, because they should see & know, that they were persecuted with the punishment of God.}

geneva@Tob:16:25 @ {\cf2 Therefore was it changed at the same time vnto all facions to serue thy grace, which nourisheth all things, according to the desire of them that had neede thereof,}

geneva@Tob:16:27 @ {\cf2 For that which coulde not be destroied with the fire, being onely warmed a little with the sunne beames, melted,}

geneva@Tob:17:5 @ {\cf2 No power of the fire might giue light, neither might the cleare flames of the starres lighten the horrible night.}

geneva@Tob:17:7 @ {\cf2 And the illusions of the magical artes were brought downe, & it was a most shamefull reproch for the boasting of their knowledge.}

geneva@Tob:17:13 @ {\cf2 But they that did endure the night that was intolerable, and that came out of the dungeon of hell, which is insupportable, slept the same sleepe,}

geneva@Tob:17:14 @ {\cf2 And sometimes were troubled with monstruous visions, and sometime they swooned, as though their owne soule should betraie them: for a sudden feare not looked for, came vpon them.}

geneva@Tob:17:17 @ {\cf2 (For with one chaine of darkenesse were they all bounde) whether it were an hissing winde, or a sweete song of the birdes among the thicke branches of the trees, or the vehemencie of hastie running water,}

geneva@Tob:18:10 @ {\cf2 But a disagreeing crie was hearde of the enemies, and there was a lamentable noise for the children that were bewailed.}

geneva@Tob:18:17 @ {\cf2 Then the sight of the fearefull dreames vexed them suddenly, and fearefulnes came vpon them vnawares.}

geneva@Tob:18:20 @ {\cf2 Nowe tentation of death touched the righteous also, and among the multitude in the wildernesse there was a plague, but the wrath indured not long.}

geneva@Tob:18:21 @ {\cf2 For the blameles man made haste, and defended them, and tooke the weapons of his ministration, euen prayer, and the reconciliation by the perfume, and set himselfe against the wrath, and so brought the miserie to an ende, declaring that hee was thy seruaunt.}

geneva@Tob:18:22 @ {\cf2 For he ouercame not the multitude with bodily power, nor with force of weapons, but with the word he subdued him that punished, alleadging the othes and couenant made vnto the fathers.}

geneva@Tob:18:24 @ {\cf2 For in the long garment was all the ornament, and in the foure rowes of the stones was the glory of the fathers grauen with thy maiestie in the diademe of his head.}

geneva@Tob:19:1 @ {\cf2 As for the vngodly, the wrath came vpon them without mercy vnto the ende: for hee knewe what should come vnto them,}

geneva@Tob:19:3 @ {\cf2 For while yet sorowe was before them, and they lamented by the graues of the dead, they deuised another foolishnesse, so that they persecuted them in their fleeing, whome they had cast out afore with praier.}

geneva@Tob:19:7 @ {\cf2 For the cloude ouershadowed their tentes, and the drye earth appeared, where afore was water: so that in the red sea there was a way without impediment, and the great deepe became a greene fielde.}

geneva@Tob:19:9 @ {\cf2 For they neyed like horses, and leaped like lambes, praysing thee, O Lord, which haddest deliuered them.}

geneva@Tob:19:12 @ {\cf2 For the quailes came foorth of the sea vnto them for comfort, but punishments came vpon the sinners not without signes that were giuen by great thundrings: for they suffered worthily according to their wickednesse, because they shewed a cruell hatred toward strangers.}

geneva@Tob:19:15 @ {\cf2 Others that had receiued them with great banketting, and admitted them to be partakers of the same lawes, did afflict them with great labours.}

geneva@Tob:19:17 @ {\cf2 Thus the elements agreed among themselues in this change, as when one tune is changed vpon an instrument of musike, and the melodie still remaineth, which may easily be perceiued by the sight of the things that are come to passe.}

geneva@Tob:19:20 @ {\cf2 Againe, the flames did not hurt ye flesh of the corruptible beasts that walked therein, neither melted they that which seemed to be yce, & was of a nature that would melt, and yet was an immortall meate.}

geneva@Sir:2:4 @ {\cf2 Whatsoeuer commeth vnto thee, receiue it patiently, & be patient in ye change of thine afflictio.}

geneva@Sir:2:11 @ {\cf2 Consider the olde generations of men, ye children, and marke them well: was there euer any confounded, that put his trust in the Lorde? or who hath continued in his feare, & was forsaken? or whom did he euer despise, that called vpon him?}

geneva@Sir:2:12 @ {\cf2 For God is gracious and mercifull, and forgiueth sinnes, & saueth in the time of trouble, and is a defender for al them that seeke him in the trueth.}

geneva@Sir:2:20 @ {\cf2 Saying, If we doe not repent we shal fal into ye hands of the Lord, & not into the hands of men.}

geneva@Sir:3:8 @ {\cf2 He that feareth the Lord, honoureth his parents, & doeth seruice vnto his parents, as vnto lords.}

geneva@Sir:3:11 @ {\cf2 Reioyce not at the dishonour of thy father: for it is not honour vnto thee, but shame.}

geneva@Sir:3:17 @ {\cf2 He that forsaketh his father, shal come to shame, and he that angreth his mother, is cursed of God.}

geneva@Sir:4:21 @ {\cf2 And be not ashamed to say the trueth for thy life: for there is a shame that bringeth sinne, and a shame that bringeth worship and fauour.}

geneva@Sir:4:22 @ {\cf2 Accept no person against thine owne conscience, that thou bee not confounded to thine owne decay, & forbeare not thy neighbour in his faut.}

geneva@Sir:4:23 @ {\cf2 And keepe not backe counsell when it may doe good, neither hide thy wisdome when it may be famous.}

geneva@Sir:4:25 @ {\cf2 In no wise speake against the word of truth, but be ashamed of the lies of thine owne ignorace.}

geneva@Sir:4:26 @ {\cf2 Be not ashamed to confesse thy sinnes, and resist not the course of the riuer.}

geneva@Sir:5:2 @ {\cf2 Folow not thine owne minde & thy strength to walke in the waies of thine heart:}

geneva@Sir:5:4 @ {\cf2 And say not, I haue sinned, & what euil hath come vnto mee? for the Almightie is a patient rewarder, but he will not leaue thee vnpunished.}

geneva@Sir:5:8 @ {\cf2 Trust not in wicked riches: for they shall not helpe thee in the day of punishmet & vengeance.}

geneva@Sir:5:12 @ {\cf2 Be swift to heare good things, & let thy life be pure, and giue a patient answere.}

geneva@Sir:5:13 @ {\cf2 If thou hast vnderstanding, answer thy neighbour: if not, laie thine hande vpon thy mouth, least thou be trapped in an vndiscrete woorde, and so be blamed.}

geneva@Sir:5:14 @ {\cf2 Honour and shame is in the talke, and the tongue of a man causeth him to fall.}

geneva@Sir:5:15 @ {\cf2 Be not counted a talebearer, and lie not in waite with thy tongue: for shame and repentance follow the thiefe, and an euil condemnation is ouer him that is double tonged: but he that is a backbiter, shall be hated, enuied and confounded..}

geneva@Sir:6:1 @ {\cf2 Be not of a friend thy neighbours enemie: for such shal haue an euil name, shame and reproch, and he shall be in infamie as the wicked that hath a double tongue.}

geneva@Sir:6:3 @ {\cf2 And eate vp thy leaues, & destroy thy fruite, and so thou be left as a drie tree in the wildernes.}

geneva@Sir:6:9 @ {\cf2 And there is some friend that turneth to enimitie, and taketh part against thee, & in contentionhe will declare thy shame.}

geneva@Sir:6:15 @ {\cf2 A faithfull friende ought not to be changed for any thing, & the weight of golde and siluer is not to be compared to the goodnes of his faith.}

geneva@Sir:6:22 @ {\cf2 For they haue the name of wisedome, but there be but fewe that haue the knowledge of her.}

geneva@Sir:6:24 @ {\cf2 Giue eare, my sonne: receiue my doctrine, & refuse not my counsel,}

geneva@Sir:6:26 @ {\cf2 Bow downe thy shoulder vnto her, & beare her, and be not weary of her bandes.}

geneva@Sir:6:29 @ {\cf2 For at the last thou shalt finde rest in her, & that shalbe turned to thy ioy.}

geneva@Sir:6:31 @ {\cf2 For there is a golden ornament in her, and her handes are the laces of purple colour.}

geneva@Sir:6:33 @ {\cf2 My sonne, if thou wilt, thou shalt be taught, & if thou wilt apply thy minde, thou shalt be witty.}

geneva@Sir:6:36 @ {\cf2 Desire to heare al godly talke, & let not the graue sentences of knowledge escape thee.}

geneva@Sir:6:38 @ {\cf2 Let thy minde be vpon the ordinances of the Lord, & be continually occupyed in his commadements: so shall he stablish thine heart, and giue thee wisdome at thine owne desire.}

geneva@Sir:7:2 @ {\cf2 Depart from the thing that is wicked, & sinne shal turne away from thee.}

geneva@Sir:7:7 @ {\cf2 Offende not against the multitude of a citie, and cast not thy selfe among the people.}

geneva@Sir:7:9 @ {\cf2 Say not, God will looke vpon the multitude of mine oblations, & when I offer to the most high God, he wil accept it.}

geneva@Sir:7:12 @ {\cf2 Sowe not a lye against thy brother, neyther do the same against thy friend.}

geneva@Sir:7:14 @ {\cf2 Make not many words when thou art amog the Elders, neither repeate a thing in thy prayer.}

geneva@Sir:7:23 @ {\cf2 If thou haue sonnes, instruct them, & holde their necke from their youth.}

geneva@Sir:7:24 @ {\cf2 If thou haue daughters, keepe their body, & shew not thy face cheerefull toward them.}

geneva@Sir:7:28 @ {\cf2 Remember that thou wast borne of them, & how canst thou recompence them the things that they haue done for thee?}

geneva@Sir:7:31 @ {\cf2 Feare the Lord with all thy soule, & honour the Priestes, and giue them their portion, as it is commanded thee, the first fruites, & purifications & sacrifices for sinne, & the offrings of the shoulders, and the sacrifices of sanctification, and the first fruites of the holy things.}

geneva@Sir:7:32 @ {\cf2 Stretch thine hande vnto the poore, that thy blessing, & reconciliation may be accomplished.}

geneva@Sir:7:33 @ {\cf2 Liberalitie pleaseth all men liuing, & from the dead restraine it not.}

geneva@Sir:7:36 @ {\cf2 Whatsoeuer thou takest in hand, remember the ende, and thou shalt neuer do amisse.}

geneva@Sir:8:5 @ {\cf2 Despise not a man that turneth himselfe away from sinne, nor cast him not in the teeth withall, but remember that we are all worthy blame.}

geneva@Sir:8:7 @ {\cf2 Be not glad of the death of thine enemy, but remeber that we must die all, & so enter into ioy.}

geneva@Sir:8:10 @ {\cf2 Kindle not the coles of sinners, when thou rebukest them, least thou be burnt in the fyerie flames of their sinnes.}

geneva@Sir:8:19 @ {\cf2 Open not thine heart vnto euery man, least he be vnthankful to thee, & put thee to reprofe.}

geneva@Sir:9:2 @ {\cf2 Giue not thy life vnto a woman, lest shee ouercome thy strength, & so thou be cofounded.}

geneva@Sir:9:11 @ {\cf2 Sit not at all with another mans wife, neyther lye with her vpon the bed, nor banket with her, lest thine heart incline vnto her, & so through thy desire fall into destruction.}

geneva@Sir:9:18 @ {\cf2 Let iust men eate & drinke with thee, & let thy reioycing be in the feare of the Lord.}

geneva@Sir:10:16 @ {\cf2 The Lorde plucketh vp the rootes of the proude nations, and planteth the lowly with glory among them.}

geneva@Sir:10:21 @ {\cf2 He that is the chiefe among brethren, is honourable: so are they that feare the Lorde in his sight.}

geneva@Sir:10:27 @ {\cf2 Seeke not excuses when thou shouldest doe thy worke, neither bee ashamed thereof through pride in the time of aduersitie.}

geneva@Sir:11:1 @ {\cf2 Wisedome lifteth vp the head of him that is lowe, and maketh him to sit among great men.}

geneva@Sir:11:3 @ {\cf2 The Bee is but smal among the foules, yet doeth her fruit passe in sweetenesse.}

geneva@Sir:11:4 @ {\cf2 Bee not proude of clothing and rayment, and exalt not thy selfe in the day of honour: for the workes of the Lorde are wonderfull, and glorious, secrete, and vnknowen are his workes among men.}

geneva@Sir:11:7 @ {\cf2 Blame no man before thou haue inquired the matter: vnderstande first, and then reforme righteously.}

geneva@Sir:11:10 @ {\cf2 My sonne, meddle not with many matters: for if thou gaine much, thou shalt not be blamelesse, and if thou followe after it, yet shalt thou not attaine it, neither shalt thou escape, though thou flee from it.}

geneva@Sir:11:33 @ {\cf2 Beware of a wicked man: for hee imagineth wicked things to bring thee into a perpetual shame.}

geneva@Sir:12:6 @ {\cf2 For the most High hateth the wicked, & will repay vengeance vnto the vngodly, and keepeth them against the day of horrible vengeance.}

geneva@Sir:12:7 @ {\cf2 Giue vnto the good, & receiue not the sinner.}

geneva@Sir:13:1 @ {\cf2 He that toucheth pitch, shalbe defiled with it: and he that is familiar with the proude, shalbe like vnto him.}

geneva@Sir:13:6 @ {\cf2 If he haue neede of thee, hee will defraude thee, & wil laugh at thee, and put thee in hope, and giue thee al good words, & say, What wantest thou?}

geneva@Sir:13:7 @ {\cf2 Thus will he shame thee in his meate, vntill he haue supt thee cleane vp twise or thrise, and at the last hee will laugh thee to scorne: afterwarde, when he seeth thee, he will forsake thee, and shake his head at thee.}

geneva@Sir:13:9 @ {\cf2 Beware that thou be not deceiued in thine owne conceit & brought downe by thy simplenes: be not too humble in thy wisedome.}

geneva@Sir:13:13 @ {\cf2 He is vnmerciful, & keepeth not promes, he wil not spare to do thee hurt, & to put thee in priso.}

geneva@Sir:13:15 @ {\cf2 Loue the Lorde all thy life, & call vpon him for thy saluation.}

geneva@Sir:13:17 @ {\cf2 Al flesh wil resort to their like, & euery man wil keepe company with such as he is himselfe.}

geneva@Sir:13:18 @ {\cf2 How can the wolfe agree with the lambe? No more can the vngodly with the righteous.}

geneva@Sir:13:19 @ {\cf2 What felowship hath hyena with a dogge? and what peace is betweene the rich & the poore?}

geneva@Sir:13:23 @ {\cf2 If a rich man offende, he hath many helpers: he speaketh proude wordes, & yet men iustifie him: but if a poore ma faile, they rebuke him, & though he speake wisely, yet can it haue no place.}

geneva@Sir:13:24 @ {\cf2 When the riche man speaketh, euery man holdeth his tongue: and looke what he sayth, they prayse it vnto the cloudes: but if the poore man speake, they say, What felow is this? and if he do amisse, they wil destroy him.}

geneva@Sir:13:25 @ {\cf2 Riches are good vnto him that hath no sinne in his conscience, & pouertie is euil in the mouth of the vngodly.}

geneva@Sir:14:3 @ {\cf2 Riches are not comely for a nigard, & what should an enuious man do with money?}

geneva@Sir:14:14 @ {\cf2 Defraude not thy selfe of the good day, & let not the portion of the good desires ouerpasse thee.}

geneva@Sir:14:15 @ {\cf2 Shalt thou not leaue thy traueiles vnto another, & thy labours for the deuiding of ye heritage?}

geneva@Sir:14:16 @ {\cf2 Giue and take & sanctifie thy soule: worke thou righteousnes before thy death: for in the hell there is no meate to finde.}

geneva@Sir:14:18 @ {\cf2 As the greene leaues on a thicke tree, some fall, & some growe, so is the generation of flesh and blood: one cometh to an end, & another is borne.}

geneva@Sir:14:27 @ {\cf2 By her he shalbe couered from the heate, & in her glory shall he dwell.}

geneva@Sir:15:4 @ {\cf2 He shal assure himselfe in her, & shall not be moued, and shal holde himselfe fast by her, and shal not be confounded.}

geneva@Sir:15:5 @ {\cf2 She shall exalt him aboue his neighbours, & in the middes of the congregation shall shee open his mouth: with the spirit of wisdome, and vnderstanding shal shee fill him, and clothe him with the garment of glory.}

geneva@Sir:15:6 @ {\cf2 Shee shall cause him to inherite ioy, and the crowne of gladnes, and an euerlasting name.}

geneva@Sir:15:10 @ {\cf2 But if praise come of wisdome, & be plenteous in a faithful mouth then ye Lord wil prosper it.}

geneva@Sir:15:14 @ {\cf2 He made man from the beginning, & left him in the hand of his counsel, and gaue him his commandements and precepts.}

geneva@Sir:15:16 @ {\cf2 He hath set water & fire before thee: stretch out thine hand vnto which thou wilt.}

geneva@Sir:15:19 @ {\cf2 And the eyes of the Lord are vpon them that feare him, & he knoweth al the works of man.}

geneva@Sir:16:6 @ {\cf2 In the congregation of the vngodly shal a fire be kindled, and among vnfaithfull people shall the wrath be set on fire.}

geneva@Sir:16:11 @ {\cf2 Therefore if there be one stifnecked among the people, it is marueile if he scape vnpunished: for mercy & wrath are with him: he is mightie to forgiue, and to powre out displeasure.}

geneva@Sir:16:13 @ {\cf2 The vngodly shal not escape with his spoile, & the patience of the godly shal not be delayed.}

geneva@Sir:16:14 @ {\cf2 He wil giue place to all good deedes, & euery one shal finde according to his workes, and after the vnderstanding of his pilgrimage.}

geneva@Sir:16:15 @ {\cf2 The Lorde hardened Pharao, that he should not know him, & that his works should be knowen vpon the earth vnder the heauen.}

geneva@Sir:16:16 @ {\cf2 His mercy is knowen to all creatures: he hath separate his light from the darknes with an adamat.}

geneva@Sir:16:17 @ {\cf2 Say not thou, I will hide my selfe from the Lorde: for who wil thinke vpon me from aboue? I shall not be knowen in so great an heape of people: for what is my soule among such an infinite nomber of creatures?}

geneva@Sir:16:18 @ {\cf2 Beholde, the heauen, & the heauen of heauens, which are for God, the depth, & the earth, and all that therein is, shalbe moued when he shal visit.}

geneva@Sir:16:19 @ {\cf2 All the worlde which is created and made by his will, the mountaines also, & the foundations of the earth shall shake for feare, when the Lorde looketh vpon them.}

geneva@Sir:16:24 @ {\cf2 My sonne, hearken vnto me, & learne knowledge, and marke my wordes with thine heart.}

geneva@Sir:17:2 @ {\cf2 He gaue him the number of dayes & certaine times, and gaue him power of the thinges that are vpon earth.}

geneva@Sir:17:8 @ {\cf2 And gaue them occasion to reioyce perpetually in his miracles, that they should prudently declare his works, and that the elect should prayse his holy Name together.}

geneva@Sir:17:9 @ {\cf2 Besides this, he gaue them knowledge, & gaue the the Law of life for an heritage, that they might nowe knowe that they were mortall.}

geneva@Sir:17:19 @ {\cf2 And as he is merciful, & knoweth his worke, hee doeth not leaue them nor forsake them, but spareth them.}

geneva@Sir:17:20 @ {\cf2 The almes of a man, is as a thing sealed vp before him, & he keepeth the good deeds of man as the apple of the eye, and giueth repentance to their sonnes, and daughters.}

geneva@Sir:18:19 @ {\cf2 Examine thy selfe, before thou bee iudged, and in the day of the visitation thou shalt finde mercy.}

geneva@Sir:19:3 @ {\cf2 And he that companieth adulterers, shall become impudent: rottenesse and wormes shall haue him to heritage, and he that is to bolde, shall be taken away, and be made a publike example.}

geneva@Sir:19:20 @ {\cf2 The feare of the Lord is all wisedome, & the performing of the Law is perfect wisdome, and the knowledge of his almightie power.}

geneva@Sir:19:25 @ {\cf2 There is some that being about wicked purposes, doe bowe downe themselues, and are sadde, whose inwarde parts burne altogether with deceit: he looketh downe with his face, & faineth himselfe deafe: yet before thou perceiue, he will bee vpon thee to hurt thee.}

geneva@Sir:20:5 @ {\cf2 Some man keepeth silence, & is found wise, and some by much babbling becommeth hatefull.}

geneva@Sir:20:10 @ {\cf2 There is some gift that is not profitable for thee, & there is some gift, whose reward is double.}

geneva@Sir:20:21 @ {\cf2 Some man there is that destroyeth his owne soule, because he is ashamed, and for the regarde of persons loseth it.}

geneva@Sir:20:22 @ {\cf2 Some man promiseth vnto his friende for shame, and getteth an enemie of him for naught.}

geneva@Sir:20:23 @ {\cf2 A lie is a wicked shame in a man: yet is it oft in the mouth of the vnwise,}

geneva@Sir:20:25 @ {\cf2 The conditions of lyars are vnhonest, and their shame is euer with them.}

geneva@Sir:21:9 @ {\cf2 The congregation of the wicked is like towe wrapped together: their ende is a flame of fire to destroy them.}

geneva@Sir:21:17 @ {\cf2 They inquire at the mouth of the wise man in the congregation, & they shall ponder his words in their heart.}

geneva@Sir:21:22 @ {\cf2 A foolish mans foote is soone in his neighbours house: but a man of experience is ashamed to looke in.}

geneva@Sir:22:1 @ {\cf2 A slouthfull man is like a filthie stone, which euery man mocketh at for his shame.}

geneva@Sir:22:3 @ {\cf2 An euill nurtured sonne is the dishonour of the father: & the daughter is least to be esteemed.}

geneva@Sir:22:7 @ {\cf2 Who so teacheth a foole, is as one that gleweth a potsheard together, & as he that waketh one that sleepeth, from a sounde sleepe.}

geneva@Sir:22:8 @ {\cf2 If children liue honestly, & haue wherewith, they shall put away the shame of their parents.}

geneva@Sir:22:12 @ {\cf2 Seuen dayes doe men mourne for him that is dead: but the lamentation for the foole, and vngodly shoulde endure all the dayes of their life.}

geneva@Sir:22:14 @ {\cf2 What is heauier then leade? and what other name should a foole haue?}

geneva@Sir:22:16 @ {\cf2 As a frame of wood ioyned together in a building can not be loosed with shaking, so the heart that is stablished by aduised counsel, shal feare at no time.}

geneva@Sir:22:25 @ {\cf2 I will not be ashamed to defende a friende: neither will I hide my selfe from him, though he shoulde doe me harme: whosoeuer heareth it, shall beware of him.}

geneva@Sir:22:26 @ {\cf2 Who shal set a watch before my mouth, & a seale of wisdom vpon my lips, that I fall not suddenly by them, & that my tongue destroy me not?}

geneva@Sir:23:3 @ {\cf2 Least mine ignorances increase, & my sinnesabounde to my destruction, and least I fall before mine aduersarie, & mine enemies reioyce ouer mee, whose hope is farre from thy mercy.}

geneva@Sir:23:5 @ {\cf2 Take from me vaine hope, & concupiscence, and reteyne him in obedience, that desireth continually to serue thee.}

geneva@Sir:23:9 @ {\cf2 Accustome not thy mouth to swearing: for in it there are many falles, neither take vp for a custome the naming of the Holy one: for thou shalt not be vnpunished for such thinges.}

geneva@Sir:23:10 @ {\cf2 For as a seruant which is ofte punished, cannot be without some skarre, so he that sweareth, & nameth God continually, shall not be fautelesse.}

geneva@Sir:23:11 @ {\cf2 A man that vseth much swearing, shalbe filled with wickednesse, & the plague shall neuer goe from his house: when he shal offend, his faute shalbe vpon him, and if he knowledge not his sinne, he maketh a double offence: and if he sweare in vaine, hee shall not bee innocent, but his house shalbe full of plagues.}

geneva@Sir:23:14 @ {\cf2 Remember thy father & thy mother whe thou art set among great men, least thou bee forgotten in their sight, and so through thy custome become a foole, and wish that thou haddest not bene borne, and curse the day of thy natiuitie.}

geneva@Sir:23:18 @ {\cf2 A man that breaketh wedlocke, and thinketh thus in his heart, Who seeth me? I am compassed about with darkenesse: the walles couer me: no body seeth me: whome neede I to feare? the most High will not remember my sinnes.}

geneva@Sir:23:21 @ {\cf2 The same man shall bee punished in the streetes of the citie, and shal be chased like a yong horsefoale, and when hee thinketh not vpon it, he shalbe taken: thus shall hee be put to shame of euery man, because hee would not vnderstand the feare of the Lord.}

geneva@Sir:23:24 @ {\cf2 Shee shalbe brought out into the congregation, and examination shalbe made of her children.}

geneva@Sir:23:26 @ {\cf2 A shamefull report shall shee leaue, and her reproche shall not be put out.}

geneva@Sir:23:27 @ {\cf2 And they that remaine, shall knowe that there is nothing better then the feare of the Lord, & that there is nothing sweeter then to take heede vnto the commandements of the Lorde.}

geneva@Sir:24:4 @ {\cf2 In the multitude of the chosen shee shall bee commended, and among such as be blessed, she shal be praysed, and shall say,}

geneva@Sir:24:5 @ {\cf2 I am come out of the mouth of the most High, first borne before all creatures.}

geneva@Sir:24:11 @ {\cf2 So the creator of all thinges gaue me a commandement, and he that made me, appointed me a tabernacle, and said, Let thy dwelling be in Iacob, and take thine inheritance in Israel, and roote thy selfe among my chosen.}

geneva@Sir:24:12 @ {\cf2 He created me from the beginning, & before the world, and I shall neuer faile: In the holy habitation haue I serued before him, and so was I stablished in Sion.}

geneva@Sir:24:13 @ {\cf2 In the welbeloued citie gaue he me rest, & in Ierusalem was my power.}

geneva@Sir:24:15 @ {\cf2 I am set vp on hie like a cedar in Libanus, & as a cypres tree vpon the mountaines of Hermon.}

geneva@Sir:24:16 @ {\cf2 I am exalted like a palme tree about the bankes, and as a rose plant in Iericho, as a faire oliue tree in a pleasant fielde, and am exalted as a plane tree by the water.}

geneva@Sir:24:17 @ {\cf2 I smelled as the cinnamum, and as a bag of spices: I gaue a sweete odour as the best mirrhe, as galbanum, and onix, and sweete storax, & perfume of incense in an house.}

geneva@Sir:24:20 @ {\cf2 I am the mother of beautifull loue, and of feare, and of knowledge, and of holy hope: I giue eternall things to all my children to whome God hath commanded.}

geneva@Sir:24:26 @ {\cf2 All these thinges are the booke of life, and the couenant of the most high God, & the knowledge of the trueth, and the Law that Moyses in the precepts of righteousnes commaunded for an heritage vnto the house of Iacob, and the promises pertayning vnto Israel.}

geneva@Sir:24:34 @ {\cf2 I wisdome haue cast out floodes: I am as an arme of the riuer: I runne into Paradise as a water conduite.}

geneva@Sir:24:35 @ {\cf2 I sayd, I will water my faire garden, and will water my pleasant ground: and loe, my ditch became a flood, and my flood became a sea.}

geneva@Sir:25:1 @ {\cf2 Three things reioyce me, and by them am I beautified before God and men: the vnitie of brethren, the loue of neighbours, a man and wife that agree together.}

geneva@Sir:25:9 @ {\cf2 Well is him that findeth prudencie, & he that speaketh in the eares of them that will heare.}

geneva@Sir:25:13 @ {\cf2 The feare of the Lord is the beginning of his loue, & faith is ye beginning to be ioyned vnto him.}

geneva@Sir:25:15 @ {\cf2 Giue me any plague, saue only the plague of the heart, & any malice, saue ye malice of a woman:}

geneva@Sir:25:19 @ {\cf2 The wickednesse of a woman changeth her face, & maketh her countenance blacke as a sacke.}

geneva@Sir:25:20 @ {\cf2 Her husband is sitting among his neighbors: because of her he sigheth sore or he beware.}

geneva@Sir:25:26 @ {\cf2 Of the woman came the beginning of sinne, and through her we all die.}

geneva@Sir:26:8 @ {\cf2 A drunken woman and such as can not be tamed, is a great plague: for she can not couer her owne shame.}

geneva@Sir:26:10 @ {\cf2 If thy daughter be not shamefast, holde her straitly, least she abuse her selfe through ouermuch libertie.}

geneva@Sir:26:11 @ {\cf2 Take heede of her that hath an vnshamefast eye: and marueile not if she trespasse against thee.}

geneva@Sir:26:12 @ {\cf2 As one that goeth by the way, and is thirsty, so shall she open her mouth, and drinke of euery next water: by euery hedge shall she sit downe, & open her quiuer against euery arrowe.}

geneva@Sir:26:15 @ {\cf2 A shamefast and faithful woman is a double grace, and there is no weight to be compared vnto her continent minde.}

geneva@Sir:26:16 @ {\cf2 As the sunne when it ariseth the high places of the Lorde, so is the beautie of a good wife the ornament of her house.}

geneva@Sir:26:25 @ {\cf2 A shameles woman contemneth shame: but a shamefast woman will reuerence her husband.}

geneva@Sir:26:26 @ {\cf2 A shamelesse woman is compared to a dog: but she that is shamefast, reuerenceth the Lorde.}

geneva@Sir:26:28 @ {\cf2 A loude crying woman and a babbler let her be sought out to driue away the enemies: the mind of euery man that liueth with such, shalbe conuersant among the troubles of warre.}

geneva@Sir:26:30 @ {\cf2 There be two things, which me thinke to be hard and perillous. A marchant can not lightly keepe him from wrong, & a vitailer is not without sinne.}

geneva@Sir:27:12 @ {\cf2 If thou be among the vndiscreete, obserue the time, but haunt still the assemblie of them that are wise.}

geneva@Sir:27:26 @ {\cf2 Who so diggeth a pit, shall fall therein, & he that layeth a stone in his neighbours way, shall stumble thereon, and he that layeth a snare for another, shalbe taken in it himselfe.}

geneva@Sir:28:1 @ {\cf2 He that seeketh vengeance, shall finde vengeance of the Lord, & he will surely keepe his sinnes.}

geneva@Sir:28:4 @ {\cf2 Hee will shew no mercy to a man, which is like him selfe: & will he aske forgiuenes of his own sinnes?}

geneva@Sir:28:5 @ {\cf2 If he that is but flesh, nourish hatred & aske pardon of God, who will intreate for his sinnes?}

geneva@Sir:28:6 @ {\cf2 Remember the ende, and let enimitie passe: imagine not death & destructio to another through anger, but perseuere in the commaundements.}

geneva@Sir:28:9 @ {\cf2 And the sinfull man disquieteth friends, and bringeth in false accusations among them that be at peace.}

geneva@Sir:28:10 @ {\cf2 As the matter of the fire is, so it burneth, & mans anger is according to his power: and according to his riches his anger increaseth, & the more vehement the anger is, the more is he inflamed.}

geneva@Sir:28:12 @ {\cf2 If thou blowe the sparke, it shall burne: if thou spit vpon it, it shalbe quenched, & both these come out of the mouth.}

geneva@Sir:28:22 @ {\cf2 It shall not haue rule ouer them that feare God, neither shall they bee burnt with the flame thereof.}

geneva@Sir:28:24 @ {\cf2 Hedge thy possession with thornes, & make doores and barres for thy mouth.}

geneva@Sir:29:6 @ {\cf2 And though he be able, yet giueth hee scarce the halfe againe, & reckeneth the other as a thing found: els he deceiueth him of his money, and maketh him an enemie without a cause: he paieth him with cursing and rebuke, and giueth him euil words for his good deede.}

geneva@Sir:29:10 @ {\cf2 Lose thy money for thy brothers & neighbours sake, and let it not rust vnder a stone to thy destruction.}

geneva@Sir:29:11 @ {\cf2 Bestowe thy treasure after the commandement of the most High, & it shall bring thee more profite then golde.}

geneva@Sir:29:12 @ {\cf2 Lay vp thine almes in thy secret chambers, and it shall keepe thee from all affliction.}

geneva@Sir:29:13 @ {\cf2 A mans almes is as a purse with him, & shal keepe a mans fauour as the apple of the eye, and afterward shall it arise, and pay euery man his reward vpon his head.}

geneva@Sir:29:20 @ {\cf2 Suretieship hath destroyed many a rich man, and remooued them as the waues of the sea: mightie men hath it driuen away from their houses, and caused them to wander among strange nations.}

geneva@Sir:29:23 @ {\cf2 The chiefe thing of life is water, & bread, and clothing, and lodging to couer thy shame.}

geneva@Sir:29:27 @ {\cf2 Thou shalt lodge and feede vnthankefull men, & after shalt haue bitter wordes for the same, saying,}

geneva@Sir:30:2 @ {\cf2 He that chastiseth his sonne, shall haue ioy in him, & shal reioyce of him among his acquaintace.}

geneva@Sir:30:5 @ {\cf2 In his life hee sawe him, and had ioye in him, and was not sorie in his death, neither was hee ashamed before his enemies.}

geneva@Sir:30:8 @ {\cf2 An vntamed horse will be stubburne, and a wanton childe will be wilfull.}

geneva@Sir:30:11 @ {\cf2 Giue him no libertie in his youth, & winke not at his folie.}

geneva@Sir:30:13 @ {\cf2 Chastise thy childe, and be diligent therein, lest his shame grieue thee.}

geneva@Sir:30:14 @ {\cf2 Better is the poore, being whole & strog, then a rich man that is afflicted in his bodie.}

geneva@Sir:30:20 @ {\cf2 He seeth with his eies, & groneth like a gelded man, that lieth with a virgin and sigheth.}

geneva@Sir:30:23 @ {\cf2 Loue thine own soule, & cofort thine heart: driue sorowe farre from thee: for sorow hath slayne many, and there is no profite therein.}

geneva@Sir:31:3 @ {\cf2 The rich hath great labour in gathering riches together, & in his rest hee is filled with pleasures.}

geneva@Sir:31:5 @ {\cf2 He that loueth golde, shall not bee iustified, & he that followeth corruption, shal haue ynough thereof.}

geneva@Sir:31:9 @ {\cf2 Who is hee, and wee will commend him? for wonderfull things hath he done among his people.}

geneva@Sir:31:10 @ {\cf2 Who hath bene tryed thereby, and founde persite? let him be an example of glorie, who might offende, and hath not offended, or doe euill, and hath not done it.}

geneva@Sir:31:12 @ {\cf2 If thou sit at a costlie table, open not thy mouth wide vpon it, & say not, Behold much meat.}

geneva@Sir:31:15 @ {\cf2 Consider by thy selfe him that is by thee, & marke euery thing.}

geneva@Sir:31:18 @ {\cf2 When thou sittest among many, reach not thine hand out first of all.}

geneva@Sir:31:19 @ {\cf2 How litle is sufficiet for a man wel taught? and thereby he belcheth not in his chamber, nor feeleth any paine.}

geneva@Sir:31:22 @ {\cf2 My sonne, heare me, and despise me not, & at the last thou shalt finde as I haue tolde thee: in all thy works be quicke, so shall there no sicknesse come vnto thee.}

geneva@Sir:32:1 @ {\cf2 If thou be made ye master of the feast, lift not thy selfe vp, but be among them, as one of the rest: take diligent care for them, and so sit downe.}

geneva@Sir:32:10 @ {\cf2 If thou be among great men, compare not thy selfe vnto them, and when an elder speaketh, babble not much.}

geneva@Sir:32:11 @ {\cf2 Before the thunder goeth lightning, and before a shamefast man goeth fauour.}

geneva@Sir:32:15 @ {\cf2 Who so feareth the Lorde, will receiue his doctrine, & they that rise earely, shall finde fauour.}

geneva@Sir:32:17 @ {\cf2 They that feare the Lorde, shall finde that which is righteous, & shal kindle iustice as a light.}

geneva@Sir:32:21 @ {\cf2 Go not in ye way where thou mayest fal, norwhere thou mayest stumble among the stones, neither trust thou in the way that is plaine.}

geneva@Sir:33:9 @ {\cf2 Some of them hath he chosen and sanctified, and some of them hath he put among the dayes to nomber.}

geneva@Sir:33:10 @ {\cf2 And all men are of the ground, and Adam was created out of the earth: but the Lord hath deuided them by great knowledge, and made their wayes diuers.}

geneva@Sir:33:11 @ {\cf2 Some of them hath hee blessed and exalted, and some of them hath he sanctified, & appropriate to himselfe: but some of them hath hee cursed, and brought them low, and put them out of their estate.}

geneva@Sir:33:15 @ {\cf2 I am awaked vp last of all, as one that gathereth after them in the vintage. In the blessing of the Lorde I am increased, and haue filled my wine presse, like a grape gatherer.}

geneva@Sir:33:18 @ {\cf2 Giue not thy sonne and wife, thy brother and friend, power ouer thee while thou liuest, and giue not away thy substance to another, lest it repent thee, and thou intreate for the same againe.}

geneva@Sir:33:25 @ {\cf2 The yoke and the whippe bowe downe the hard necke: so tame thine euill seruant with the whippes and correction.}

geneva@Sir:34:1 @ {\cf2 The hope of a foolish man is vaine and false, and dreames make fooles to haue wings.}

geneva@Sir:34:2 @ {\cf2 Who so regardeth dreames, is like him that wil take holde of a shadow, and follow after the winde.}

geneva@Sir:34:3 @ {\cf2 Euen so is it with the appearings of dreames, as the likenes of a face is before another face.}

geneva@Sir:34:5 @ {\cf2 Southsayings, witchcraft, and dreaming is but vanitie, and a minde that is occupied with fantasies, is as a woman that trauaileth.}

geneva@Sir:34:7 @ {\cf2 For dreames haue deceiued many, and they haue failed that put their trust therein.}

geneva@Sir:34:26 @ {\cf2 He that washeth himselfe because of a dead body, & toucheth it againe, what auaileth his washing?}

geneva@Sir:36:2 @ {\cf2 And send thy feare among the nations, which seeke not after thee, that they may know that there is no God but thou, and that they may shewe thy wonderous workes.}

geneva@Sir:36:4 @ {\cf2 As thou art sanctified in vs before them, so be thou magnified among them before vs,}

geneva@Sir:36:7 @ {\cf2 Raise vp thine indignation, and powre out wrath: take away the aduersarie, & smite the enemie.}

geneva@Sir:36:10 @ {\cf2 Smite in sunder the heads of the princes that be our enemies, & say, There is none other but we.}

geneva@Sir:36:12 @ {\cf2 O Lord, haue mercie vpon the people, that is called by thy Name, and vpon Israel, whom thou hast likened to a first borne sonne.}

geneva@Sir:36:15 @ {\cf2 Giue witnes vnto those that thou hast possessed from the beginning, and raise vp the prophecies that haue bene shewed in thy Name.}

geneva@Sir:37:1 @ {\cf2 Every friend sayth, I am a friend vnto him also: but there is some friend, which is onely a friend in name.}

geneva@Sir:37:17 @ {\cf2 The changing of the countenance is a signe of the changing of the heart: foure things appeare, good & euill, life & death, but the tongue hath euermore the gouernement ouer them.}

geneva@Sir:37:25 @ {\cf2 A wise man shall obteine credite among his people, and his name shall be perpetuall.}

geneva@Sir:38:17 @ {\cf2 Make a grieuous lamentation, and be earnest in mourning, and vse lamentation as he is worthy, and that, a day or two, least thou be euil spoken of, and then comfort thy selfe for thine heauines.}

geneva@Sir:38:28 @ {\cf2 The smith in like maner abideth by his anuill, and doeth his diligence to labour the yron: the vapour of the fire dryeth his flesh, and hee must fight with the heate of the fornace: the noyse of the hammer is euer in his eares, and his eyes looke still vpon the thing that he maketh: he setteth his minde to make vp his workes: therefore he watcheth to polish it perfectly.}

geneva@Sir:38:29 @ {\cf2 So doeth the potter sit by his worke: he turneth the wheele about with his feete: he is carefull alway at his worke, & maketh his worke by number.}

geneva@Sir:39:2 @ {\cf2 He keepeth the sayings of famous men, and entreth in also to the secrets of darke sentences.}

geneva@Sir:39:4 @ {\cf2 Hee shall serue among great men, and appeare before the prince: he shall trauaile through strange countreys: for he hath tried the good and the euill among men.}

geneva@Sir:39:9 @ {\cf2 Many shall commend his vnderstanding, and his memorie shall neuer be put out, nor depart away: but his name shall continue from generation to generation.}

geneva@Sir:39:11 @ {\cf2 Though he be dead, he shall leaue a greater fame then a thousand: and if he liue still, he shall get the same.}

geneva@Sir:39:12 @ {\cf2 Yet will I speake of moe things: for I am full as the moone.}

geneva@Sir:39:13 @ {\cf2 Hearken vnto me, ye holy children, & bring forth fruit, as the rose that is planted by the brooks of the fielde,}

geneva@Sir:39:14 @ {\cf2 And giue ye a sweete smell as incense, and bring forth flowers as the lillie: giue a smell & sing a song of prayse: blesse the Lord in all his workes.}

geneva@Sir:39:15 @ {\cf2 Giue honour vnto his Name, and shew forth his prayse with the songs of your lips, and with harpes, and ye shall say after this maner,}

geneva@Sir:39:22 @ {\cf2 His blessing shall runne ouer as the streame, and moysten the earth like a flood.}

geneva@Sir:39:29 @ {\cf2 Fire, and haile, & famine, and death: all these are created for vengeance.}

geneva@Sir:39:33 @ {\cf2 All the workes of the Lorde are good, and he giueth euery one in due season, & when neede is:}

geneva@Sir:39:35 @ {\cf2 And therefore praise the Lorde with whole heart and mouth, and blesse the Name of the Lord.}

geneva@Sir:40:1 @ {\cf2 Great trauaile is created for all men, and an heauie yoke vpon the sonnes of Adam from the day that they goe out of their mothers wombe, till the day that they returne to ye mother of all things,}

geneva@Sir:40:2 @ {\cf2 Namely their thoughts, and feare of the heart, and their imagination of the things they waite for, and the day of death,}

geneva@Sir:40:9 @ {\cf2 Moreouer, death and blood, and strife, and sworde, oppression, famine, destruction, and punishment.}

geneva@Sir:40:10 @ {\cf2 These thinges are all created for the wicked, and for their sakes came the flood also.}

geneva@Sir:40:19 @ {\cf2 Children, and the building of the citie maketh a perpetuall name: but an honest woman is counted aboue them both.}

geneva@Sir:40:26 @ {\cf2 Riches and strength lift vp the minde: but the feare of the Lorde is aboue them both: there is no want in the feare of the Lord, & it needeth no helpe.}

geneva@Sir:40:30 @ {\cf2 Begging is sweete in the mouth of the vnshamefast, and in his belly there burneth a fire.}

geneva@Sir:41:6 @ {\cf2 The inheritance of vngodly children shal perish, & their posteritie shall haue a perpetual shame.}

geneva@Sir:41:11 @ {\cf2 Though men mourne for their body, yet the wicked name of the vngodly shall be put out.}

geneva@Sir:41:12 @ {\cf2 Haue regard to thy name: for that shal continnue, with thee aboue a thousande treasures of golde.}

geneva@Sir:41:13 @ {\cf2 A good life hath the dayes nombred: but a good name endureth euer.}

geneva@Sir:41:16 @ {\cf2 Therefore beare reuerence vnto my wordes: for it is not good in all things to be ashamed: neither are all things allowed as faithfull in all men.}

geneva@Sir:41:17 @ {\cf2 Be ashamed of whoredome before father and mother: bee ashamed of lyes before the prince and men of authoritie:}

geneva@Sir:41:24 @ {\cf2 Thus mayst thou well be shamefast, and shalt finde fauour with all men.}

geneva@Sir:42:1 @ {\cf2 Of these thinges be not thou ashamed, neither haue regard to offende for any person:}

geneva@Sir:42:3 @ {\cf2 Of the cause of thy companion, and of strangers, or of distributing the heritage among friendes:}

geneva@Sir:42:7 @ {\cf2 If thou giue any thing by nomber, & weight, to put all in writing, both that that is giuen out, and that that is receiued againe:}

geneva@Sir:42:8 @ {\cf2 To teach the vnlearned & the vnwise, and the aged, that contend against the yong: thus shalt thou be well instructed, and approued of all men liuing.}

geneva@Sir:42:10 @ {\cf2 In her virginitie, least she should bee defiled, or gotten with childe in her fathers house, & when she is with her husband, least she misbehaue herselfe and when she is married, least she cotinue vnfruitful.}

geneva@Sir:42:11 @ {\cf2 If thy daughter bee vnshamefast, keepe her straitely, least she cause thine enemies to laugh thee to scorne, and make thee a common talke in the citie, and defame thee among the people, and bring thee to publike shame.}

geneva@Sir:42:12 @ {\cf2 Beholde not euery bodies beautie, and companie not among women.}

geneva@Sir:42:14 @ {\cf2 The wickednes of a man is better then the good intreatie of a woman, to wit, of a woman that is in shame, and reproche.}

geneva@Sir:42:18 @ {\cf2 He seeketh out the depth, & the heart, and he knoweth their practises: for the Lorde knoweth all science, and he beholdeth the signes of the world.}

geneva@Sir:43:1 @ {\cf2 This high ornament the cleare firmament, the beautie of the heauen so glorious to beholde,}

geneva@Sir:43:4 @ {\cf2 The sunne burneth the mountaines three times more then hee that keepeth a fornace with continuall heate: it casteth out the fierie vapours, and with the shining beames blindeth the eyes.}

geneva@Sir:43:8 @ {\cf2 The moneth is called after the name thereof, and groweth wonderously in her changing.}

geneva@Sir:43:9 @ {\cf2 It is a campe pitched on high, shining in the firmament of heauen: the beautie of heauen are the glorious starres, and the ornament that shineth in the high places of the Lord.}

geneva@Sir:43:10 @ {\cf2 By the comandement of the Holy one they continue in their order, & faile not in their watch.}

geneva@Sir:43:21 @ {\cf2 It deuoureth the mountaines, & burneth the wildernes, & destroyeth that that is greene, like fire.}

geneva@Sir:43:23 @ {\cf2 By his worde he stilleth the winde: by his counsell he appeaseth the deepe, & planteth ylands therein.}

geneva@Sir:43:25 @ {\cf2 For there be strange, & wonderous workes, diuers maner of beasts, and the creation of whales.}

geneva@Sir:43:32 @ {\cf2 For there are hid yet greater things then these be, & we haue seene but a fewe of his workes.}

geneva@Sir:43:33 @ {\cf2 For the Lord hath made all things, & giuen wisdome to such as feare God.}

geneva@Sir:44:1 @ {\cf2 Let vs now commend the famous men, and our fathers of whome we are begotten.}

geneva@Sir:44:8 @ {\cf2 There are of them that haue left a name behinde them, so that their prayse shalbe spoken of.}

geneva@Sir:44:11 @ {\cf2 For whose posteritie a good inheritance is reserued, & their seede is conteined in the couenant.}

geneva@Sir:44:14 @ {\cf2 Their bodies are buried in peace, but their name liueth for euermore.}

geneva@Sir:44:16 @ {\cf2 Enoch pleased the Lorde God: therefore was he translated for an example of repentance to the generations.}

geneva@Sir:44:17 @ {\cf2 Noe was found perfite, and in the time of wrath he had a rewarde: therefore was he left as a remnant vnto the earth, when the flood came.}

geneva@Sir:44:19 @ {\cf2 Abraham was a great father of many people: in glory was there none like vnto him.}

geneva@Sir:44:20 @ {\cf2 He kept the Law of the most High, and was in couenant with him, & he set the couenant in his flesh, and in tentation he was found faithfull.}

geneva@Sir:44:22 @ {\cf2 With Isaac did hee confirme likewise for Abraham his fathers sake, the blessing of all men, and the couenant,}

geneva@Sir:44:23 @ {\cf2 And caused it to rest vpon the head of Iacob, and made himselfe knowen by his blessings, and gaue him an heritage and deuided his portions, and parted them among the twelue tribes.}

geneva@Sir:45:5 @ {\cf2 He caused him to heare his voyce, & brought him into the darke cloude, and there he gaue him the commandements before his face, euen the Law of life and knowledge, that he might teach Iacob the couenant, and Israel his iudgements.}

geneva@Sir:45:7 @ {\cf2 An euerlasting couenant made he with him, and gaue him the Priesthode among ye people, and made him blessed through his comely ornament, and clothed him with the garment of honour.}

geneva@Sir:45:8 @ {\cf2 He put perfect ioy vpon him, and girded him with ornaments of strength, as with breeches, and a tunicle, and an ephod.}

geneva@Sir:45:10 @ {\cf2 And with an holy garment, with golde also, and blue silke, and purple, and diuers kindes of workes, and with a breastlap of iudgement, & with the signes of trueth,}

geneva@Sir:45:11 @ {\cf2 And with worke of skarlet cunningly wrought, & with precious stones grauen like seales and set in golde by goldsmithes worke for a memoriall, with a writing grauen after the nomber of the tribes of Israel,}

geneva@Sir:45:12 @ {\cf2 And with a crowne of golde vpon the mitre, bearing the forme and marke of holines, an ornament of honour, a noble worke garnished, and pleasant to looke vpon.}

geneva@Sir:45:13 @ {\cf2 Before him were there no such faire ornaments: there might no strager put them on, but only his children, and his childrens children perpetually.}

geneva@Sir:45:15 @ {\cf2 Moyses filled his hands, and anointed him with holy oyle: this was appointed vnto him by an euerlasting couenant, & to his seede, so long as the heauens should remaine, that hee should minister before him, and also to execute the office of the Priesthood, and blesse his people in his Name.}

geneva@Sir:45:18 @ {\cf2 Strangers stood vp against him, and enuied him in the wildernes, euen the men that tooke Dathans and Abirams part, and the company of Core in furie and rage.}

geneva@Sir:45:19 @ {\cf2 This the Lorde sawe, and it displeased him, and in his wrathfull indignation were they consumed: he did wonders vpon them, and consumed them with the firie flame.}

geneva@Sir:45:22 @ {\cf2 Els had he none heritage in the land of his people, neither had he any portion among the people: for the Lord is the portion of his inheritance.}

geneva@Sir:46:1 @ {\cf2 Iesus the sonne of Naue was valiant in the warres, and was the successour of Moyses in prophecies, who according vnto his name, was a great sauiour of the elect of God, to take vengeance of the enemies that rose vp against them, and to set Israel in their inheritance.}

geneva@Sir:46:11 @ {\cf2 Concerning the Iudges, euery one by name, whose heart went not a whoring, nor departed from the Lord, their memorie be blessed.}

geneva@Sir:46:12 @ {\cf2 Let their bones flourish out of their place, & their names by succession remaine to them that are most famous of their children.}

geneva@Sir:46:13 @ {\cf2 Samuel the Prophet of the Lorde, beloued of his Lord, ordeined Kings, & anointed theprinces ouer his people.}

geneva@Sir:46:16 @ {\cf2 He called vpon the Lord Almightie, when his enemies preassed vpon him on euery side, when he offered the sucking lambe.}

geneva@Sir:46:20 @ {\cf2 After his sleepe also he told of ye Kings death, and from the earth lift he vp his voyce, & prophesied that the wickednesse of the people should perish.}

geneva@Sir:47:3 @ {\cf2 He played with the lions, as with kiddes, and with beares, as with lambes.}

geneva@Sir:47:5 @ {\cf2 For he called vpon ye most high Lorde, which gaue him strength in his right hand, to slaye that mightie warriour, & that he might set vp the horne of his people againe.}

geneva@Sir:47:10 @ {\cf2 He ordeyned to keepe the feast dayes comely, and appointed the times perfitly, that they might prayse the holy Name of God, and make the Temple to sound in the morning.}

geneva@Sir:47:13 @ {\cf2 Salomon reigned in a peaceable time, and was glorious: for God made all quiet round about, that he might build an house in his Name, and prepare the Sanctuarie for euer.}

geneva@Sir:47:16 @ {\cf2 Thy Name went abrode in the yles, and for thy peace thou wast beloued.}

geneva@Sir:47:18 @ {\cf2 By the Name of the Lorde God, which is called the God of Israel, thou hast gathered golde as tinne and hast had as much siluer as lead.}

geneva@Sir:47:23 @ {\cf2 Thus rested Salomon with his fathers, and of his seede he left behinde him Roboam, euen the foolishnesse of the people, and one that had no vnderstanding, who turned away the people through his counsell, and Ieroboam the sonne of Nabat, which caused Israel to sinne, and shewed Ephraim the way of sinne,}

geneva@Sir:47:25 @ {\cf2 For they sought out all wickednesse, till the vengeance came vpon them.}

geneva@Sir:48:1 @ {\cf2 Then stood vp Elias the Prophet as a fire, and his worde burnt like a lampe.}

geneva@Sir:48:2 @ {\cf2 He brought a famine vpon them, and by his zeale he diminished them: for they might not away with the commandements of the Lord.}

geneva@Sir:48:10 @ {\cf2 Which wast appointed to reproue in due season, and to pacifie the wrath of the Lordes iudgement before it kindled, and to turne the heartes of the fathers vnto the children, & to set vp the tribes of Iacob.}

geneva@Sir:48:17 @ {\cf2 Ezekias made his citie strong, and conueied water into the middes thereof: he digged thorowe the rocke with yron, & made fountaines for waters.}

geneva@Sir:48:18 @ {\cf2 In his time came Sennacherib vp, and sent Rabsaces, & lift vp his hand against Sion, and boasted proudly.}

geneva@Sir:48:26 @ {\cf2 He shewed what shoulde come to passe for euer, and secret things, or euer they came to passe.}

geneva@Sir:49:13 @ {\cf2 And among ye elect was Neemias whose renoume is great, which set vp for vs the walles that were fallen, and set vp the gates and the barres, and layed the foundations of our houses.}

geneva@Sir:49:16 @ {\cf2 Sem & Seth were in great honour among men: and so was Adam aboue euery liuing thing in the creation.}

geneva@Sir:50:1 @ {\cf2 Simon the sonne of Onias the hie Priest, which in his life set vp the house againe, & in his dayes established the Temple,}

geneva@Sir:50:5 @ {\cf2 How honorable was his conuersation among the people, and when he came out of the house couered with the vaile!}

geneva@Sir:50:7 @ {\cf2 And as the sunne shining vpon the Temple of the most High, & as the rainebowe that is bright in the faire cloudes,}

geneva@Sir:50:11 @ {\cf2 When he put on the garment of honour and was clothed with all beautie, he went vp to the holy altar, & made the garment of holines honourable.}

geneva@Sir:50:16 @ {\cf2 Then showted the sonnes of Aaron, and blowed with brasen trumpets, & made a great noise to be heard, for a remembrance before the most High.}

geneva@Sir:50:20 @ {\cf2 Then went he downe, and stretched out his hands ouer the whole congregation of the children of Israel, that they shoulde giue praise with their lippes vnto the Lord, and reioyce in his name.}

geneva@Sir:50:26 @ {\cf2 They that sit vpon the mountaine of Samaria, the Philistims, and the foolish people that dwell in Sicinus.}

geneva@Sir:50:27 @ {\cf2 Iesus the sonne of Sirach, the sonne of Eleazarus, of Ierusalem, hath written the doctrine of vnderstanding and knowledge in this booke, & hath powred out the wisdome of his heart.}

geneva@Sir:51:1 @ {\cf2 I wil confesse thee, O Lorde and King, and praise thee, O God my sauiour: I giue thankes vnto thy name.}

geneva@Sir:51:2 @ {\cf2 For thou art my defender & helper, and hast preserued my body from destruction, and from the snare of the slanderous tongue, and from the lippes that are occupied with lies: thou hast holpen me against mine aduersaries,}

geneva@Sir:51:3 @ {\cf2 And hast deliuered me according to the multitude of thy mercie, and for thy Names sake, from the roaring of them that were readie to deuoure me, and out of the hands of such as sought after my life, and from the manifold afflictions, which I had,}

geneva@Sir:51:4 @ {\cf2 And from the fire that choked me round about, & from the mids of ye fire that I burned not,}

geneva@Sir:51:11 @ {\cf2 I will praise thy name continually, and will sing praise with thanksgiuing: and my praier was heard.}

geneva@Sir:51:12 @ {\cf2 Thou sauedst mee from destruction, and deliueredst mee from the euill time: therefore will I giue thankes, and praise thee, and blesse the Name of the Lorde.}

geneva@Sir:51:14 @ {\cf2 I praied for her before the Temple, & sought after her vnto farre countreis, & shee was as a grape that waxeth ripe out of the flower.}

geneva@Sir:51:15 @ {\cf2 Mine heart reioyced in her: my foote walked in the right way, & from my youth vp sought I after her.}

geneva@Sir:51:18 @ {\cf2 For I am aduised to doe thereafter: I wil be ielous of that that is good: so shall I not bee confounded.}

geneva@Sir:51:19 @ {\cf2 My soule hath wrestled with her, and I haue examined my works: I lifted vp mine hands on hie, and considered the ignorances thereof.}

geneva@Sir:51:29 @ {\cf2 Let your soule reioyce in the mercie of the Lord, and be not ashamed of his praise.}

geneva@Bar:1:4 @ {\cf2 And in the audience of the gouernour, & of the Kings sonnes, and before the Elders, and before the whole people, fro the lowest vnto the hiest, before all them that dwelt at Babylon by the riuer Sud.}

geneva@Bar:1:9 @ {\cf2 After that Nabuchodonosor King of Babylon had led away Iechonias from Ierusalem, & his princes, and his nobles, prisoners, and the people, and caried them to Babylon.}

geneva@Bar:1:12 @ {\cf2 And that God woulde giue vs strength and lighten our eyes, that we may liue vnder the shadowe of Nabuchodonosor King of Babylon, and vnder ye shadowe of Baltasar his sonne, that we may long do them seruice, & finde fauour in their sight.}

geneva@Bar:1:16 @ {\cf2 And to our Kings, and to our Princes, and to our Priestes, & to our Prophets, and to our fathers,}

geneva@Bar:2:2 @ {\cf2 To bring vpon vs great plagues, such as neuer came to passe vnder the whole heauen, as they that were done in Ierusalem, according to things, that were written in the Lawe of Moises,}

geneva@Bar:2:3 @ {\cf2 That some among vs should eat ye flesh of his owne sonne, & some the flesh of his owne daughter.}

geneva@Bar:2:4 @ {\cf2 Moreouer, hee hath deliuered them to be in subiection to all the kingdomes, that are rounde about vs, to bee as a reproche and desolation among all the people rounde about where the Lorde hath scattered them.}

geneva@Bar:2:6 @ {\cf2 To the Lord our God apperteineth righteousnes, but vnto vs and to our fathers open shame, as appeareth this day.}

geneva@Bar:2:11 @ {\cf2 And nowe, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mightie hand, and an hie arme, and with signes, and with wonders, and with great power, and hast gotten thy selfe a Name, as appeareth this day,}

geneva@Bar:2:13 @ {\cf2 Let thy wrath turne from vs: for we are but a fewe left among the heathen, where thou hast scattered vs.}

geneva@Bar:2:15 @ {\cf2 That all the earth may knowe that thou art the Lord our God, and that thy Name is called vpon Israel and vpon their posteritie.}

geneva@Bar:2:24 @ {\cf2 But we woulde not hearken vnto thy voyce, to serue the King of Babylon: therefore hast thou performed the wordes that thou spakest by thy seruants the Prophets: namely, that the bones of our Kings, and the bones of our fathers should be caried out of their places.}

geneva@Bar:2:25 @ {\cf2 And lo, they are cast out to the heate of the day, and to the colde of the night, and are dead in great miserie with famine, and with the sworde, and in banishment.}

geneva@Bar:2:26 @ {\cf2 And the Temple wherein thy Name was called vpon, thou hast brought to ye state, as appeareth this day, for the wickednesse of the house of Israel, and the house of Iuda.}

geneva@Bar:2:29 @ {\cf2 If ye will not obey my voyce, then shall this great swarme and multitude be turned into a verie fewe among the nations where I will scatter them.}

geneva@Bar:2:31 @ {\cf2 And knowe that I am the Lorde their God: then wil I giue them an heart to vnderstand, & eares.}

geneva@Bar:2:32 @ {\cf2 And they shall heare, & prayse me in the land of their captiuitie, and thinke vpon my Name.}

geneva@Bar:2:34 @ {\cf2 And I will bring them againe into the land, which I promised with an othe vnto their fathers, Abraham, Isaac and Iacob, and they shalbe Lordes of it: and I will increase them, and they shall not be diminished.}

geneva@Bar:3:3 @ {\cf2 For thou endurest for euer, & we vtterly perish.}

geneva@Bar:3:5 @ {\cf2 Remember not ye wickednesse of our fathers, but thinke vpo thy power, & thy Name at this time.}

geneva@Bar:3:7 @ {\cf2 And for this cause hast thou put thy feare in our hearts, that we should call vpon thy Name, and prayse thee in our captiuitie: for we haue considered in our mindes all the wickednesse of our fathers, that sinned before thee.}

geneva@Bar:3:16 @ {\cf2 Where are the princes of the heathen, & such as ruled the beastes vpon the earth?}

geneva@Bar:3:17 @ {\cf2 They that had their pastime with the foules of the heauen, that hoarded vp siluer & gold, wherein men trust, & made none ende of their gathering?}

geneva@Bar:3:18 @ {\cf2 For they that coyned siluer, & were so careful of their worke, & whose inuention had none ende,}

geneva@Bar:3:26 @ {\cf2 There were the gyants, famous from the beginning, that were of so great stature, and so expert in warre.}

geneva@Bar:3:28 @ {\cf2 But they were destroyed, because they had no wisdome, & perished through their owne foolishnes.}

geneva@Bar:3:32 @ {\cf2 But he that knoweth al things, knoweth her, and he hath found her out with his vnderstanding: this same is he which hath prepared the earth for euermore, and hath filled it with foure footed beastes.}

geneva@Bar:3:37 @ {\cf2 Afterwarde he was seene vpon earth, and dwelt among men.}

geneva@Bar:4:2 @ {\cf2 Turne thee, O Iacob, & take hold of it: walke by this brightnesse before the light thereof.}

geneva@Bar:4:12 @ {\cf2 Let no man reioyce ouer me a widow, & forsaken of many, which for ye sinnes of my children am desolate, because they departed from ye Law of God.}

geneva@Bar:4:14 @ {\cf2 Come, ye that dwell about Sion, and call to remembrance the captiuitie of my sonnes & daughters, which the euerlasting hath brought vpon them.}

geneva@Bar:4:19 @ {\cf2 Goe your way, O children, goe your way: for I am left desolate.}

geneva@Bar:4:23 @ {\cf2 For I sent you away with weeping, & mourning: but with ioy and perpetuall gladnes will God bring you againe vnto me.}

geneva@Bar:4:28 @ {\cf2 And as it came into your minde to goe astray from your God, so endeuour your selues ten times more, to turne againe and to seeke him.}

geneva@Bar:4:30 @ {\cf2 Take a good heart, O Ierusalem: for he which gaue thee that name, will comfort thee.}

geneva@Bar:4:33 @ {\cf2 For as she reioyced at thy decay, & was glad of thy fal, so shal she be sory for her owne desolatio.}

geneva@Bar:4:34 @ {\cf2 For I will take away ye reioycing of her great multitude, & her ioy shall be turned into mourning.}

geneva@Bar:5:4 @ {\cf2 And God will name thee by this name foreuer, The peace of righteousnesse, and the glory of the worship of God.}

geneva@Bar:5:7 @ {\cf2 For God hath determined to bring downe euery high mountaine, & the long enduring rockes, and to fill the valleis, to make the grounde plaine, that Israel may walke safely vnto ye honor of God.}

geneva@Bar:6:7 @ {\cf2 As for their tongue, it is polished by the carpenter, & they them selues are gilted, and laide ouer with siluer: yet are they but lies, and can not speake.}

geneva@Bar:6:10 @ {\cf2 Yea, they giue of the same vnto the harlots, that are in their houses: againe, they decke these gods of siluer, and gods of golde, and of wood with garments like men,}

geneva@Bar:6:21 @ {\cf2 The owles, swalowes & birdes flie vpon their bodies, & vpon their heades, yea, and the cattes also.}

geneva@Bar:6:25 @ {\cf2 They are borne vpon mens shoulders, because they haue no feete, whereby they declare vnto men, that they be nothing woorth: yea, and they that worship them, are ashamed.}

geneva@Bar:6:27 @ {\cf2 As for the things that are offered vnto them, their Priests sell them, and abuse them: likewise also the women lay vp of the same: but vnto the poore and sicke they giue nothing.}

geneva@Bar:6:44 @ {\cf2 Whatsoeuer is done among them, is lies: how may it then be thought or saide, that they are gods?}

geneva@Bar:6:47 @ {\cf2 Therefore they leaue lies, and shame for their posteritie.}

geneva@Bar:6:50 @ {\cf2 For seeing they be but of wood, and of siluer, and of golde, men shall knowe hereafter that they are but lies, and it shall be manifest to all nations & Kings, that they be no gods, but the workes of mens handes, and that there is no woorke of God in them.}

geneva@Bar:6:59 @ {\cf2 For the sunne, and the moone, & the starres that shine, when they are sent downe for necessarie vses, obey.}

geneva@Bar:6:66 @ {\cf2 Neither can they shewe signes in the heauen among the heathen, neither shine as the moone.}

geneva@Bar:6:67 @ {\cf2 The beastes are better then they: for they ca get them vnder a couert, & do themselues good.}

geneva@Bar:6:71 @ {\cf2 By the purple also and brightnesse, which fadeth vpon them, yee may vnderstande, that they be no gods: yea, they themselues shall be consumed at the last, and they shall be a shame to the countrey.}

geneva@1Macc:1:1 @ {\cf2 After that Alexander the Macedonian, the sonne of Philippe, went forth of the land of Chettiim, and slewe Darius King of the Persians & Medes, and reigned for him, as he had before in Grecia,}

geneva@1Macc:1:5 @ {\cf2 And had reigned ouer regions, nations and kingdomes, they became tributaries vnto him.}

geneva@1Macc:1:7 @ {\cf2 Then he called for the chiefe of his seruants, which had bene brought vp with him of children, and parted his kingdome among them, while he was yet aliue.}

geneva@1Macc:1:11 @ {\cf2 For out of these came the wicked roote, euen Antiochus Epiphanes, the sonne of King Antiochus, which had bene an hostage at Rome, and he reigned in the hundreth and seuen & thirtieth yere of the kingdome of the Greekes.}

geneva@1Macc:1:16 @ {\cf2 And made themselues vncircumcised, & forsooke the holy Couenant, & ioyned themselues to the heathen, and were solde to do mischiefe.}

geneva@1Macc:1:19 @ {\cf2 And moued warre against Ptolemeus King of Egypt: but Ptolemeus was afrayd of him, & fled, and many were wounded to death.}

geneva@1Macc:1:23 @ {\cf2 And entred proudely into the Sanctuarie, & tooke away the golden altar, and the candlesticke for the light, & all the instruments thereof, and the table of the shewbread, and the powring vessels, & the bowles, and the golden basins, & the vaile, and the crownes, and the golden apparel, which was before the Temple, and brake all in pieces.}

geneva@1Macc:1:24 @ {\cf2 He tooke also the siluer and golde, and the precious iewels, & he tooke the secret treasures that he founde, and when he had taken away all, he departed into his owne land,}

geneva@1Macc:1:25 @ {\cf2 After he had murthered many men, & spoken very proudely.}

geneva@1Macc:1:26 @ {\cf2 Therefore there was a great lamentation in euery place of Israel.}

geneva@1Macc:1:27 @ {\cf2 For the Princes & the Elders mourned: the yong women, & the yong men were made feeble, and the beautie of the women was changed.}

geneva@1Macc:1:28 @ {\cf2 Euery bridegrome tooke him to mourning, and shee that sate in the marriage chamber, was in heauinesse.}

geneva@1Macc:1:30 @ {\cf2 After two yeres the King sent his chiefe taxe master into the cities of Iuda, which came to Ierusalem with a great multitude.}

geneva@1Macc:1:36 @ {\cf2 Moreouer they set wicked people there, and vngodly persons, & fortified themselues therein.}

geneva@1Macc:1:37 @ {\cf2 And they stored it with weapons & vitailes, and gathered the spoyle of Ierusalem, and layed it vp there.}

geneva@1Macc:1:38 @ {\cf2 Thus became they a sore snare and were in ambushment for the Sanctuarie, and were wicked enemies euermore vnto Israel.}

geneva@1Macc:1:40 @ {\cf2 Insomuch that the citizens of Ierusalem fled away because of them, and it became an habitation of strangers, being desolate of them whom she had borne: for her owne children did leaue her.}

geneva@1Macc:1:42 @ {\cf2 As her glory had bene great, so was her dishonour, & her excellencie was turned into sorowe.}

geneva@1Macc:1:45 @ {\cf2 Yea, many of the Israelites consented to his religion, offring vnto idoles, & defiling ye Sabbath.}

geneva@1Macc:1:47 @ {\cf2 And that they should forbid the burnt offerings, & sacrifices, & the offrings in the Sanctuary,}

geneva@1Macc:1:49 @ {\cf2 And pollute the Sanctuary & the holy men,}

geneva@1Macc:1:51 @ {\cf2 And that they shoulde leaue their children vncircumcised, & defile their soules with vncleannes, and pollute themselues, that they might forget the Lawe, and change all the ordinances,}

geneva@1Macc:1:60 @ {\cf2 Whosoeuer had a booke of the Testament founde by him, or whosoeuer consented vnto the Lawe, the Kings commaundement was, that they should put him to death by their authoritie.}

geneva@1Macc:1:62 @ {\cf2 And in the fiue & twentieth day of the moneth, they did sacrifice vpon the altar, which was in the stead of the altar of sacrifices.}

geneva@1Macc:2:5 @ {\cf2 Eleazar called Abaron, & Ionathan, whose name was Apphus.}

geneva@1Macc:2:7 @ {\cf2 And he sayde, Woe is me: wherefore was I borne, to see this destruction of my people, and the destruction of the holy citie, & thus to sit still? it is deliuered into the handes of the enemies,}

geneva@1Macc:2:12 @ {\cf2 Behold, our Sanctuarie and our beautie, and honour is desolate, & the Gentiles haue defiled it.}

geneva@1Macc:2:15 @ {\cf2 Then came men from the King to the citie of Modin to compell them to forsake God, and to sacrifice.}

geneva@1Macc:2:17 @ {\cf2 Then spake the Commissioners of the King, and sayd vnto Mattathias, Thou art the chiefe and an honourable man, and great in this citie, & hast many children and brethren.}

geneva@1Macc:2:18 @ {\cf2 Come thou therfore first, & fulfil the Kings commandement, as all the heathen haue done, and also the men of Iuda, and such as remaine at Ierusalem: so shalt thou & thy familie be in the Kings fauour, and thou & thy children shalbe enriched with siluer and golde, and with many rewardes.}

geneva@1Macc:2:19 @ {\cf2 Then Mattathias answered and sayde with a loude voyce, Though all nations that are vnder the Kings dominion, obey him, & fall away euery man from the religion of their fathers, and consent to his commandements,}

geneva@1Macc:2:23 @ {\cf2 And when hee had left off speaking these words, there came one of the Iewes, in the sight of all to sacrifice vpon the altar which was at Modin, according to the Kings commandement.}

geneva@1Macc:2:24 @ {\cf2 Nowe when Mattathias sawe it, he was so inflamed with zeale, that his raynes shooke, and his wrath was kindled according to the ordinance of the Lawe: therefore he ranne vnto him, and killed him by the altar:}

geneva@1Macc:2:25 @ {\cf2 And at the same time he slewe ye Kings commissioner, that compelled him to doe sacrifice, and destroyed the altar.}

geneva@1Macc:2:26 @ {\cf2 Thus bare hee a zeale to the Lawe of God, doing, as Phinees did vnto Zambri the sonne of Salom.}

geneva@1Macc:2:28 @ {\cf2 So he, & his sonnes fled into the moutaines, and left all that they had in the citie.}

geneva@1Macc:2:30 @ {\cf2 Went downe into the wildernesse to dwell there, both they, and their children, & their wiues, and their cattell: for the afflictions increased sore vpon them.}

geneva@1Macc:2:32 @ {\cf2 Then many pursued after them: and hauing ouertaken them, they camped against them, & set the battel in aray against them on the Sabbath day,}

geneva@1Macc:2:38 @ {\cf2 Thus they gaue them the battel vpon ye Sabbath, and slewe both men & cattell, their wiues and their children to the number of a thousand people.}

geneva@1Macc:2:41 @ {\cf2 Therefore they concluded at the same time, saying, Whosoeuer shall come to make battel with vs vpon the Sabboth day, we wil fight against him, that wee die not all, as our brethren that were murthered in the secret places.}

geneva@1Macc:2:42 @ {\cf2 Then came vnto them the assembly of the Asideans, which were of the strongest men of Israel, al such as were wel minded toward the Lawe.}

geneva@1Macc:2:51 @ {\cf2 Call to remembrance what actes our fathers did in their time: so shall yee receiue great honour and an euerlasting name.}

geneva@1Macc:2:52 @ {\cf2 Was not Abraham found faithful in tentation, & it was imputed vnto him for righteousnesse?}

geneva@1Macc:2:59 @ {\cf2 Ananias, Azarias and Misael by their faith were deliuered out of the flame.}

geneva@1Macc:2:70 @ {\cf2 And died in the hundreth, fourtie and sixe yeere, and his sonnes buried him in his fathers sepulchre at Modin, and all Israel made great lamentation for him.}

geneva@1Macc:3:3 @ {\cf2 So he gate his people great honour: he put on a breastplate as a gyant, and armed himselfe, and set the battell in array, and defended the campe with the sword.}

geneva@1Macc:3:10 @ {\cf2 But Apollonius gathered the Gentiles, & a great host out of Samaria, to fight against Israel.}

geneva@1Macc:3:14 @ {\cf2 He sayd, I wil get me a name, and wil be glorious in the realme: for I will goe fight with Iudas, and them that are with him, which haue despised the kings commandement.}

geneva@1Macc:3:15 @ {\cf2 So he made him ready to go vp, & there went with him a mightie hoste of the vngodly to helpe him, and to be auenged of the children of Israel.}

geneva@1Macc:3:16 @ {\cf2 And when he came neere to the going vp of Bethhoron, Iudas went forth to meete him with a small companie.}

geneva@1Macc:3:20 @ {\cf2 They come against vs with a cruel & proud multitude, to destroy vs, and our wiues, & our children, and to robbe vs.}

geneva@1Macc:3:26 @ {\cf2 So that his fame came vnto the king: for all the Gentiles could tell of the warres of Iudas.}

geneva@1Macc:3:32 @ {\cf2 So he left Lysias a noble man & of the kings blood to ouersee the kings businesse, from the riuer of Euphrates vnto the borders of Egypt,}

geneva@1Macc:3:33 @ {\cf2 And to bring vp his sonne Antiochus, till he came againe.}

geneva@1Macc:3:34 @ {\cf2 Moreouer, he gaue him halfe of his host and elephants, & gaue him the charge of all things that he would haue done,}

geneva@1Macc:3:36 @ {\cf2 And to set strangers for to inhabite all their quarters, and part their land among them.}

geneva@1Macc:3:40 @ {\cf2 So they went forth with all their power, and came and pitched by Emmaus in the plaine countrey.}

geneva@1Macc:3:41 @ {\cf2 Nowe when the marchants of the countrey heard the rumour of them, they tooke very much siluer and golde, and seruantes, and came into the campe to buy the children of Israel for slaues, and the strength of Syria and of strange nations ioyned with them.}

geneva@1Macc:3:46 @ {\cf2 So they gathered them selues together, and came to Maspha before Ierusalem: for in Maspha was the place where they praied aforetime in Israel.}

geneva@1Macc:3:47 @ {\cf2 And they fasted that day, and put sackcloth vpon them, and cast ashes vpon their heads, & rent their clothes,}

geneva@1Macc:3:59 @ {\cf2 For it is better for vs to dye in battell, the to see the calamities of our people & of our Sactuary.}

geneva@1Macc:4:1 @ {\cf2 Then tooke Gorgias fiue thousande foote men, and a thousande of the best horsemen, and departed out of the campe by night,}

geneva@1Macc:4:2 @ {\cf2 To inuade the campe of the Iewes, and to slay them suddenly: and the men of the fortresse were his guides.}

geneva@1Macc:4:4 @ {\cf2 Whiles yet the armie was dispersed from the campe.}

geneva@1Macc:4:5 @ {\cf2 In the meane season came Gorgias by night into Iudas campe: and when he founde no man there, he sought them in the mountaines: for said he, They flee from vs.}

geneva@1Macc:4:7 @ {\cf2 And they saw that the armies of the heathen were strong and well armed, and their horsemen about them, & that these were expert men of warre.}

geneva@1Macc:4:12 @ {\cf2 Then the strangers lift vp their eyes, & sawe them comming against them,}

geneva@1Macc:4:15 @ {\cf2 But the hinmost of them fel by the sword, & they pursued the vnto Gazeron, & into ye plaines of Idumea, & of Azotus, & of Iamnia, so that there were slaine of them about three thousande men.}

geneva@1Macc:4:20 @ {\cf2 But when Gorgias sawe that his were fled, & that Iudas souldiers burnt the tents: (for the smoke that was seene, declared what was done.)}

geneva@1Macc:4:21 @ {\cf2 When they saw these things, they were sore afraid, & when they saw also that Iudas & his hoste were in the field ready to set themselues in aray,}

geneva@1Macc:4:24 @ {\cf2 Thus they went home, & sung psalmes, and praysed toward the heauen: for he is gracious, and his mercy endureth for euer.}

geneva@1Macc:4:26 @ {\cf2 Nowe all the strangers that escaped, came, and tolde Lysias all the things that were done.}

geneva@1Macc:4:27 @ {\cf2 Who when he heard these thinges, was sore afraid, & discouraged, because such things came not vpon Israel as he would, neither such things as the King had commanded him, came to passe.}

geneva@1Macc:4:29 @ {\cf2 So they came into Idumea, & pitched their tents at Beth-sura, where Iudas came against them with ten thousand men.}

geneva@1Macc:4:30 @ {\cf2 And whe he saw that mightie armie, he praied, and saide, Blessed be thou, O Sauiour of Israel, which diddest destroy the assault of the mightie man by the hand of thy seruant Dauid, & gauest the hoste of the strangers into the hand of Ionathan, the sonne of Saul, and of his armour bearer:}

geneva@1Macc:4:31 @ {\cf2 Shut vp this armie in the hand of thy people of Israel, & let them be confounded with their power, and with their horsemen.}

geneva@1Macc:4:33 @ {\cf2 Cast them downe by the sworde of them that loue thee: then shall all they that knowe thy Name, praise thee with songs.}

geneva@1Macc:4:37 @ {\cf2 So all the hoste gathered them together, & went vp into the mountaine of Sion.}

geneva@1Macc:4:38 @ {\cf2 Nowe when they sawe the Sanctuarie layde waste, and the altar defiled, and the doores burnt vp, and the shrubbes growing in the courtes, as in a forest, or as on one of the mountaines, and that the Priestes chambers were broken downe,}

geneva@1Macc:4:39 @ {\cf2 They rent their clothes, and made great lamentation, and cast ashes vpon their heades,}

geneva@1Macc:4:49 @ {\cf2 They made also new holy vessels, & brought into the Temple the candlesticke, and the altar of burnt offrings, and of incense, and the table.}

geneva@1Macc:4:50 @ {\cf2 And they burnt incense vpon the altar, and lighted the lampes which were vpon the candlesticke, that they might burne in the Temple.}

geneva@1Macc:4:51 @ {\cf2 They set also the shewbread vpon the table, and hanged vp the vailes, & finished all the workes that they had begunne to make.}

geneva@1Macc:4:54 @ {\cf2 According to the time, and according to the day, that the heathen had defiled it, in the same day was it made new with songs, and harpes, and lutes, and cymbales.}

geneva@1Macc:4:57 @ {\cf2 And deckt the forefront of the Temple with crownes of golde and shieldes, and dedicated the gates & chambers, and hanged doores vpon them.}

geneva@1Macc:4:58 @ {\cf2 Thus there was very great gladnesse among the people, and the reproche of the heathen was put away.}

geneva@1Macc:4:60 @ {\cf2 And at the same time buylded they vp mout Sion with hie walles, & strong towres round about, lest the Gentiles should come, and tread it downe, as they had done afore.}

geneva@1Macc:5:2 @ {\cf2 Therefore they thought to destroy the generation of Iacob that was among them, and began to slay and destroy the people.}

geneva@1Macc:5:3 @ {\cf2 Then Iudas fought against the children of Esau in Idumea at Arrabathene, because they besieged the Israelites, & he smote them with a great plague, and droue them to straites, and tooke their spoyles.}

geneva@1Macc:5:6 @ {\cf2 Afterwarde, went he against the children of Ammon, where he founde a mightie power, and a great multitude with Timotheus their captaine.}

geneva@1Macc:5:10 @ {\cf2 And sent letters to Iudas, & to his brethren, saying, The heathen that are about vs, are gathered against vs, to destroy vs,}

geneva@1Macc:5:14 @ {\cf2 While these letters were yet a reading, beholde, there came other messengers from Galile with their clothes rent, which tolde ye same tidings,}

geneva@1Macc:5:15 @ {\cf2 And said, that they of Ptolemais, & of Tyrus, and of Sidon, and of all Galile of the Gentiles were gathered against them to destroy them.}

geneva@1Macc:5:16 @ {\cf2 When Iudas, and the people heard these wordes, a great congregation came together, to consulte what they might doe for their brethren, that were in trouble, and whom they besieged.}

geneva@1Macc:5:22 @ {\cf2 And he pursued them vnto the gates of Ptolemais: & there were slaine of the heathen almost three thousand men: so he tooke their spoyles.}

geneva@1Macc:5:31 @ {\cf2 When Iudas sawe that the battel was begun, & that the cry of the citie went vp to heauen with trumpets, and a great sound,}

geneva@1Macc:5:34 @ {\cf2 Then the host of Timotheus knew, that it was Maccabeus, and they fled from him, and hee smote them with a great slaughter, so that there was killed of them the same day, almost eight thousand men.}

geneva@1Macc:5:35 @ {\cf2 Then departed Iudas vnto Maspha, & laid siege vnto it, and wanne it, and slewe all the males thereof, and spoyled it, and set fire vpon it.}

geneva@1Macc:5:37 @ {\cf2 After these things gathered Timotheus another hoste, and he camped before Raphon beyond the flood.}

geneva@1Macc:5:41 @ {\cf2 But if he be afraide, and campe beyond the flood, we wil goe ouer vnto him, and shall preuaile against him.}

geneva@1Macc:5:42 @ {\cf2 Now when Iudas came neere to ye flood, hee caused the gouernours of ye people to remayne by the flood, & commanded them, saying, Suffer none to pitch a tent, but let euery man come to ye battel.}

geneva@1Macc:5:43 @ {\cf2 So he went first ouer toward them, & all the people after him: & all the heathen were discofited before him, and cast away their weapons, and fled into the Temple that was at Carnaim.}

geneva@1Macc:5:46 @ {\cf2 So they came vnto Ephron, which was a great citie by the way, and strongly defensed: they coulde not passe, neither at the right hande nor at the left, but must goe thorow it.}

geneva@1Macc:5:47 @ {\cf2 But they that were in the citie, shutte themselues in, & stopped vp the gates with stones: & Iudas sent vnto them with peaceable wordes, saying,}

geneva@1Macc:5:49 @ {\cf2 Wherefore Iudas commaunded a proclamation to bee made throughout the hoste, that euery man should assault it according to his standing.}

geneva@1Macc:5:53 @ {\cf2 And Iudas gathered together those that were behinde, & gaue the people good exhortation all the way thorow, til they were come into ye land of Iuda.}

geneva@1Macc:5:54 @ {\cf2 Thus they went vp with ioye, and gladnesse vnto mount Sion, where they offred burnt offrings, because there were none of them slaine, but came home againe in safetie.}

geneva@1Macc:5:57 @ {\cf2 Let vs get vs a name also, and go fight against the heathen that are round about vs.}

geneva@1Macc:5:58 @ {\cf2 So they gaue their hoste a commaundement and went toward Iamnia.}

geneva@1Macc:5:59 @ {\cf2 But Gorgias and his men came out of the citie to fight against them.}

geneva@1Macc:5:60 @ {\cf2 And Ioseph and Azarias were put to flight, and pursued vnto the borders of Iudea: and there were slaine that day of the people of Israel about two thousand men: so that there was a great ouerthrow among the people of Israel,}

geneva@1Macc:5:62 @ {\cf2 Also they came not of ye stocke of these men, by whose handes deliuerance was giuen to Israel.}

geneva@1Macc:5:63 @ {\cf2 But the man Iudas, & his brethre were greatly commended in the sight of all Israel, & of all the heathen, wheresoeuer their name was heard of.}

geneva@1Macc:5:64 @ {\cf2 And the people came vnto them, bidding them welcome.}

geneva@1Macc:5:65 @ {\cf2 Afterwarde went Iudas foorth with his brethren, and fought against the children of Esau in the land towarde the South, where hee wanne Hebron, & the townes thereof, and he destroyed the castel thereof, and burnt the towers thereof round about.}

geneva@1Macc:5:66 @ {\cf2 Then remooued hee to goe into the lande of the strangers, and went thorowe Samaria.}

geneva@1Macc:5:67 @ {\cf2 At the same time were the Priests of the cities slaine in the battel, which would shewe their valiantnes, and went forth to battel without counsell: and when Iudas came to Azotus in the strangers lande, he brake down their altars, and burnt with fire the images of their gods, and tooke away the spoyles of the cities, and came againe into the lande of Iuda.}

geneva@1Macc:6:4 @ {\cf2 And rose vp against him in battel, & hee fled and departed thence with great heauinesse, and came againe into Babylon.}

geneva@1Macc:6:5 @ {\cf2 Moreouer, there came one which brought him tidings in the countrey of Persia, that the armies that went against the land of Iuda, were driuen away,}

geneva@1Macc:6:11 @ {\cf2 And I thinke with my selfe, Into what aduersitie am I come? And into what flouds of miserie am I fallen now, whereas aforetime I was in prosperitie, and greatly set by, by reason of my power?}

geneva@1Macc:6:13 @ {\cf2 I know that these troubles are come vpon me for the same cause, and behold, I must die with great sorow in a strange land.}

geneva@1Macc:6:20 @ {\cf2 So they came together and besieged them in the hundreth and fifty yeere, and made instruments to shoote and other engins of warre.}

geneva@1Macc:6:23 @ {\cf2 We haue bene readie to serue thy father, & to goe forward in those things, that he appointed, and to obey his commandements.}

geneva@1Macc:6:27 @ {\cf2 And if thou doest not preuent them quickely, they will doe greater things then these, & thou shalt not be able to ouercome them.}

geneva@1Macc:6:29 @ {\cf2 And bandes that were hired, came vnto him from the Kinges, that were confederate, and from the yles of the sea.}

geneva@1Macc:6:31 @ {\cf2 These came through Idumea and drew neere to Beth-sura, and besieged it a log season, and made engins of warre: but they came out, and burnt them with fire, and fought valiantly.}

geneva@1Macc:6:32 @ {\cf2 Then departed Iudas from the castel, and remoued ye host toward Beth-zacarias ouer against the kings campe.}

geneva@1Macc:6:33 @ {\cf2 So the King arose very earely, and brought the army & his power toward the way of Beth-zacarias, where the army set themselues in aray to the battel, and blewe the trumpets.}

geneva@1Macc:6:34 @ {\cf2 And to prouoke the elephants for to fight, they shewed the the bloud of grapes & mulberies,}

geneva@1Macc:6:39 @ {\cf2 And when the sunne shone vpon the golden shieldes, the mountaines glistered therewith, and gaue light as lampes of fire.}

geneva@1Macc:6:44 @ {\cf2 Wherefore he ieoparded him selfe to deliuer his people, and to get him a perpetuall name,}

geneva@1Macc:6:47 @ {\cf2 But the other, seeing the power of the king & the fiercenesse of his armie, departed from them.}

geneva@1Macc:6:49 @ {\cf2 Moreouer, the King tooke truce with them that were in Beth-sura: but when they came out of the citie, because they had no vitailes there, and were shut vp therein, and the lande had rested,}

geneva@1Macc:6:51 @ {\cf2 And besieged the Sanctuarie many dayes, and made instruments to shoote, and other engins of warre, and instruments to cast fire and stones, & pieces to cast dartes and slings.}

geneva@1Macc:6:54 @ {\cf2 So that in the Sanctuarie were few men left: for the famine came so vpon them, that they were scattered euery man to his owne place.}

geneva@1Macc:6:57 @ {\cf2 He and his hasted, and were stirred forwarde by them in the castle to go and tell the King, and the captaines of the hoste, and to others, saying, We decrease daily, and our vitailes are but small: & the place that we lay siege vnto, is strong, and the affaires of the realme depende vpon vs.}

geneva@1Macc:6:61 @ {\cf2 When the King and the princes had made an othe vnto them, they came vpon this out of the fortresse.}

geneva@1Macc:7:1 @ {\cf2 In the hundreth, and one and fiftieth yeere, departed Demetrius the sonne of Seleucus from Rome, and came vp with a fewe men vnto a citie of the sea coast, and reigned there.}

geneva@1Macc:7:2 @ {\cf2 And when he came into the possession of his fathers kingdome, his souldiers tooke Antiochus and Lysias, and brought them vnto him.}

geneva@1Macc:7:5 @ {\cf2 There came vnto him all the wicked and vngodly men of Israel, whose captaine was Alcimus, that would haue bene the hie Priest.}

geneva@1Macc:7:10 @ {\cf2 So they departed, and came with a great hoste into the land of Iuda, and sent messengers to Iudas and his brethren, deceitfully with peaceable wordes.}

geneva@1Macc:7:13 @ {\cf2 And the Asideans were the first that required peace among the children of Israel.}

geneva@1Macc:7:18 @ {\cf2 So there came a feare and trembling among all the people: for they said, There is neither trueth nor righteousnesse in them: for they haue broken the appointment and othe that they made.}

geneva@1Macc:7:23 @ {\cf2 Nowe when Iudas sawe all the mischiefe, that Alcimus and his company had done among the Israelites more then the heathen,}

geneva@1Macc:7:24 @ {\cf2 He went foorth rounde about all the borders of Iudea, and punished those that were fallen away, so that they came no more abroade in the countrey.}

geneva@1Macc:7:27 @ {\cf2 So Nicanor came to Ierusalem with a great hoste, and sent vnto Iudas, and his brethren deceitfully with friendly wordes, saying,}

geneva@1Macc:7:29 @ {\cf2 So he came vnto Iudas, and they saluted one another peaceably: but the enemies were prepared to take away Iudas.}

geneva@1Macc:7:30 @ {\cf2 Neuerthelesse, it was tolde Iudas, that hee came vnto him vnder deceite: therefore he feared him, and woulde not see his face no more.}

geneva@1Macc:7:31 @ {\cf2 When Nicanor perceiued that his counsell was bewrayed, he went out to fight against Iudas, beside Carphasalama.}

geneva@1Macc:7:33 @ {\cf2 After this came Nicanor vp vnto mount Sion, and some of the Priestes with the Elders of the people went foorth of the Sanctuarie to salute him peaceably, and to shewe him the burnt offring that was offred for the King.}

geneva@1Macc:7:36 @ {\cf2 Then the Priestes came in, and stoode before the altar in the Temple, weeping, and saying,}

geneva@1Macc:7:37 @ {\cf2 For so much as thou, O Lorde, hast chosen this House, that thy Name might be called vpon therein, and that it should be an house of prayer, and petition for thy people,}

geneva@1Macc:7:46 @ {\cf2 So they came foorth of all the townes of Iudea rounde about, and rushed vpon them, and threwe them from one to another, so that they all fell by the sworde, and there was not one of them left.}

geneva@1Macc:8:1 @ {\cf2 Ivdas heard also the fame of the Romanes, that they were mightie, and valiant, and agreeable to all thinges that were required of them, and made peace with all that came vnto them,}

geneva@1Macc:8:2 @ {\cf2 And that they were men of great power, and they tolde him of their battels, and their worthie actes, which they did among the Galatians whome they had conquered, and made to pay tribute,}

geneva@1Macc:8:4 @ {\cf2 And that by their counsell, and gentle behauiour they were rulers in euery place, though the place was farre from them, and that they had discomfited, and giuen great ouerthrowes to the Kings that came against them, from the vttermost parte of the earth, and that others gaue them tribute euery yeere,}

geneva@1Macc:8:5 @ {\cf2 Howe they had also discomfited by battell Philippe and Perses Kings of the Macedonians, and others, that arose against them, and howe they ouer came them,}

geneva@1Macc:8:6 @ {\cf2 And howe great Antiochus King of Asia that came against the in battel, hauing an hudreth and twentie elephants, with horsemen, & charets, and a very great armie, was discomfited by them,}

geneva@1Macc:8:10 @ {\cf2 They sent against them a captaine, which gaue them battell, and slewe many of them, and tooke many prisoners with their wiues, and children, and spoyled them and conquered their land, & destroyed their strong holdes, and subdued them to be their bondmen, vnto this day:}

geneva@1Macc:8:11 @ {\cf2 Moreouer, howe they destroyed, & brought into subiection other kingdomes and yles, whosoeuer had withstand them:}

geneva@1Macc:8:12 @ {\cf2 But that they kept amitie with their owne friendes, and those that stayed vpon them: finally, that they conquered kingdomes, both farre and neere, insomuch that whosoeuer heard of their renowme, was afraide of them.}

geneva@1Macc:8:13 @ {\cf2 For whome they would helpe to their kingdomes, those reigned, & who they would, they put downe thus were they in most high authoritie.}

geneva@1Macc:8:16 @ {\cf2 And that they committed their gouernment to one man euery yere, who did rule ouer all their countrey, to whom euery man was obedient: and there was neither hatred nor enuie among them.}

geneva@1Macc:8:19 @ {\cf2 So they went vnto Rome, which was a verie great iourney, and came into the Senate, where they spake and said,}

geneva@1Macc:8:22 @ {\cf2 And this is the copie of the epistle that they wrote in tables of brasse & sent to Ierusalem, that they might haue by them a memorial of the peace, and mutuall fellowship.}

geneva@1Macc:8:23 @ {\cf2 Good successe be to the Romanes, and to the people of the Iewes, by sea, & by land for euer, and the sword, and enemie be from them.}

geneva@1Macc:9:4 @ {\cf2 But they raysed their campe, and came to Berea, with twentie thousand foote men and two thousand horsemen.}

geneva@1Macc:9:6 @ {\cf2 And when they saw, that the multitude of the armie was great, they were sore afraid, & many conueied themselues out of the hoste, so that there abode no mo of them, but eight hundreth men.}

geneva@1Macc:9:8 @ {\cf2 Neuerthelesse, he saide vnto them that remained, Let vs rise, & go vp against our enemies, if peraduenture we may be able to fight with them.}

geneva@1Macc:9:11 @ {\cf2 Then the host remooued out of the tents, & stood against the, who had deuided their horsemen into two troupes, & they that threwe with slinges, & the archers marched in the foreward, and they that fought in the foreward, were all valiant men.}

geneva@1Macc:9:13 @ {\cf2 They of Iudas side blewe the trumpets also, and the earth shooke at the noyse of the armies, & the battel continued from morning to night.}

geneva@1Macc:9:14 @ {\cf2 And when Iudas sawe that Bacchides & the strength of his armie was on ye right side, he tooke with him all the hardie men,}

geneva@1Macc:9:15 @ {\cf2 And brake the right wing, & followed vpon them vnto mount Azotus.}

geneva@1Macc:9:20 @ {\cf2 And al the Israelites wept for him, & mourned greatly for him, & lameted many dayes, saying,}

geneva@1Macc:9:23 @ {\cf2 Now after the death of Iudas, wicked men came vp in all the coastes of Israel, and there arose all such as gaue themselues to iniquitie.}

geneva@1Macc:9:24 @ {\cf2 In those dayes was there a very great famine in the lande, and all the countrey gaue ouer themselues with them.}

geneva@1Macc:9:26 @ {\cf2 These sought out, and made search for Iudas friends, & brought the vnto Bacchides, which auenged himselfe vpon them, and mocked them.}

geneva@1Macc:9:27 @ {\cf2 And there came so great trouble in Israel, as was not since the time that no Prophet was seene among them.}

geneva@1Macc:9:28 @ {\cf2 Then came all Iudas friendes together, and saide vnto Ionathan,}

geneva@1Macc:9:30 @ {\cf2 Therefore, this day we chuse thee, that thou mayest be our Prince & captaine in his place, to order our battell.}

geneva@1Macc:9:31 @ {\cf2 So Ionathan tooke the gouernance vpon him at the same time, and ruled in stead of his brother Iudas.}

geneva@1Macc:9:34 @ {\cf2 Which when Bacchides vnderstoode, hee came ouer Iorden with all his hoste vpon the Sabbath day.}

geneva@1Macc:9:36 @ {\cf2 But the children of Ambri came out of Medaba, and tooke Iohn, and al that he had, and when they had taken it, went their way.}

geneva@1Macc:9:37 @ {\cf2 After this came worde vnto Ionathan, and to Simon his brother, that the children of Ambri made a great marriage, and brought the bride from Medaba with great pompe: for she was daughter to one of the noblest Princes of Canaan.}

geneva@1Macc:9:39 @ {\cf2 So they lift vp their eyes, and looked, and beholde, there was a great noyse, and much preparation: then the bridegrome came forth, and his friends and his brethre met them with tymbrels, & instruments of musike, and many weapons.}

geneva@1Macc:9:40 @ {\cf2 The Ionathans men that lay in ambush, rose vp against them, and slewe many of them, and the remnant fledde into the mountaines, so that they tooke all their spoyles.}

geneva@1Macc:9:41 @ {\cf2 Thus the marriage was turned to mourning, and the noyse of their melodie into lamentation.}

geneva@1Macc:9:43 @ {\cf2 When Bacchides heard this, hee came vnto the border of Iorden with a great power vpon the Sabbath day.)}

geneva@1Macc:9:47 @ {\cf2 Then Ionathan stretched out his hande to smite Bacchides: but hee turned aside from him & reculed.}

geneva@1Macc:9:48 @ {\cf2 Then Ionathan, & they that were with him, leapt into Iorden, and swimmed ouer vnto the further banke: but the other would not passe through Iorden after them.}

geneva@1Macc:9:50 @ {\cf2 Then hee turned againe to Ierusalem, and buylt vp the strong cities in Iuda, as the castell of Iericho, and Emmaus, and Bethhoron, and Bethel, and Thamnatha, Pharathoni, & Tepho, with high walles, with gates, and with barres,}

geneva@1Macc:9:54 @ {\cf2 Afterward in the hundreth, fiftie & three yere, in the second moneth, Alcimus commaunded, that the walles of the inner court of the Sanctuary should be destroyed, & he pulled downe the monuments of ye Prophetes, & began to destroy them.}

geneva@1Macc:9:55 @ {\cf2 But at the same time Alcimus was plagued, and his enterprises were hindered, and his mouth was stopped: for he was smitten with a palsie, and could no more speake, nor giue order concerning his house.}

geneva@1Macc:9:56 @ {\cf2 Thus dyed Alcimus with great torment at the same time.}

geneva@1Macc:9:60 @ {\cf2 Who arose and came with a great hoste, and sent letters priuily to his adherents, which were in Iudea, to take Ionathan and those that were with him: but they coulde not, for their counsell was knowen vnto them.}

geneva@1Macc:9:63 @ {\cf2 When Bacchides knewe this, he gathered all his hoste, & sent word to them that were of Iudea.}

geneva@1Macc:9:64 @ {\cf2 Then came he and layd siege to Beth-basin, and fought against it a long season, and made instruments of warre.}

geneva@1Macc:9:65 @ {\cf2 But Ionathan had left his brother Simon in the citie, and went foorth into the countrey, and came with a certaine nomber,}

geneva@1Macc:9:70 @ {\cf2 Whereof when Ionathan had knowledge, he sent Ambassadours vnto him, to intreate of peace with him, & that the prisoners should be deliuered.}

geneva@1Macc:10:1 @ {\cf2 In the hundreth and three score yeere came Alexander the sonne of Antiochus Epiphanes, and tooke Ptolemais, and they receiued him, and there he reigned.}

geneva@1Macc:10:7 @ {\cf2 Then came Ionathan to Ierusalem, and read the letters in the audience of all the people, and of them that were in the castell.}

geneva@1Macc:10:30 @ {\cf2 And from the halfe of the fruite of the trees which is mine owne duetie, I so release them that from this day foorth, none shall take any thing of the land of Iuda, or of the three gouernments which are added thereunto, as of Samaria and of Galile, from this day foorth for euermore.}

geneva@1Macc:10:31 @ {\cf2 Ierusalem also with all things beloging thereto, shalbe holy and free from the tenths & tributes.}

geneva@1Macc:10:34 @ {\cf2 And all the feastes, and Sabbaths, and newe Moones, and the dayes appointed & the three dayes before the feast, and the three dayes after the feast, shall be dayes of freedome and libertie for all the Iewes in my realme,}

geneva@1Macc:10:38 @ {\cf2 And the three gouernements that are added vnto Iudea from the countrey of Samaria, shall be ioyned vnto Iudea, and they shall be as vnder one, and obey none other power, but the hie Priest.}

geneva@1Macc:10:48 @ {\cf2 Then gathered King Alexander a great hoste, and camped ouer against Demetrius.}

geneva@1Macc:10:50 @ {\cf2 So that sore battell continued till the sunne went downe, & Demetrius was slaine the same day.}

geneva@1Macc:10:51 @ {\cf2 Then Alexander sent Ambassadours vnto Ptolemeus the King of Egypt with these words, saying,}

geneva@1Macc:10:52 @ {\cf2 For so much as I am come againe to my realme, and am set in the throne of my fathers, and haue gotten the dominion, and haue destroyed Demetrius, and enioy my countrey,}

geneva@1Macc:10:57 @ {\cf2 So Ptolemeus went out of Egypt with his daughter Cleopatra, and came vnto Ptolemais in the hundreth threescore and two yeere,}

geneva@1Macc:10:63 @ {\cf2 And saide vnto his Princes, Goe with him into the middes of the citie, and make a proclamation, that no man complaine against him of any matter, and that no man trouble him for any maner of cause.}

geneva@1Macc:10:65 @ {\cf2 And the King preferred him to honour, and wrote him among his chiefe friends, and made him a Duke, and partaker of his dominion.}

geneva@1Macc:10:67 @ {\cf2 In the hundreth, threescore and fiue yeere came Demetrius the sonne of Demetrius, from Creta into his fathers land.}

geneva@1Macc:10:69 @ {\cf2 Then Demetrius appointed Apollonius thegouernour of Coelosyria, who gathered a great hoste, and camped in Iamnia, and sent vnto Ionathan the hie Priest, saying,}

geneva@1Macc:10:70 @ {\cf2 Darest thou, being but alone, lift vp thy selfe against vs? and I am laughed at, and reproched, because of thee: nowe therefore why doest thou vaunt thy selfe against vs in the mountaines?}

geneva@1Macc:10:72 @ {\cf2 Aske and learne who I am, and they shall take my part: and they shall tell thee that your foote is not able to stand before our face: for thy fathers haue bene twise chased in their owne land.}

geneva@1Macc:10:74 @ {\cf2 When Ionathan heard the wordes of Apollonius, he was moued in his minde: wherefore hee chose ten thousand men, & went out of Ierusalem, and Simon his brother met him for to helpe him.}

geneva@1Macc:10:77 @ {\cf2 Apollonius hearing of this, tooke three thousand horsemen with a great hoste of foote men, and went toward Azotus, as though he would go forward, and came immediatly into the plaine fielde, because he had so many horsemen, and put his trust in them.}

geneva@1Macc:10:79 @ {\cf2 For Apollonius had left a thousand horsmen behinde them in ambush.}

geneva@1Macc:10:80 @ {\cf2 And Ionathan knew that there was an ambushment behinde him, and though they had compassed in his hoste, and shot dartes at the people from the morning to the euening,}

geneva@1Macc:10:83 @ {\cf2 And they fled to Azotus, and came into the temple of Dagon their idole, that they might there saue them selues.}

geneva@1Macc:10:86 @ {\cf2 So Ionathan remooued the hoste from thence, and camped by Ascalon, where the men of the citie came foorth, and met him with great honour.}

geneva@1Macc:11:2 @ {\cf2 Vpon this he went into Syria with friendly wordes, and was let into the cities, and men came foorth to meete him: for king Alexander had commanded them to meete him, because hee was his father in lawe.}

geneva@1Macc:11:4 @ {\cf2 And when he came neere to Azotus, they shewed him the temple of Dagon that was burnt, and Azotus, and the suburbs thereof that were destroyed, and the bodies cast abroad, and them that hee had burnt in the battell: for they had made heapes of them by the way where he should passe.}

geneva@1Macc:11:9 @ {\cf2 And sent Ambassadours vnto King Demetrius, saying, Come, let vs make a league betweene vs, and I wil giue thee my daughter, which Alexander hath, and thou shalt reigne in thy fathers kingdome.}

geneva@1Macc:11:13 @ {\cf2 Then Ptolemeus came to Antiochia, where he set two crownes vpon his owne head, of Asia and of Egypt.}

geneva@1Macc:11:15 @ {\cf2 But when Alexander heard it, he came to warre against him, and Ptolemeus brought foorth his hoste, and met him with a mightie power, and put him to flight.}

geneva@1Macc:11:20 @ {\cf2 At the same time gathered Ionathan them that were in Iudea, to lay siege vnto ye castell, which was at Ierusalem, and they made many instruments of warre against it.}

geneva@1Macc:11:22 @ {\cf2 So when he heard it, he was angry, and immediatly came vnto Ptolemais, and wrote vnto Ionathan, that he should lay no more siege vnto it, but that he should meete him and speake with him at Ptolemais in all haste.}

geneva@1Macc:11:28 @ {\cf2 Ionathan also desired the King, that hee would make Iudea free with the three gouernements, and the countrey of Samaria, and Ionathan promised him three hundreth talents.}

geneva@1Macc:11:29 @ {\cf2 Whereunto the King consented, and gaue Ionathan writing of the same, conteining these wordes,}

geneva@1Macc:11:34 @ {\cf2 Wherefore we assigne to them the coasts of Iudea with the three gouernments Apherema, and Lydda, and Ramathe (which are added vnto Iudea from the countrey of Samaria) and all that appertaineth to all them that sacrifice in Ierusalem: both concerning the paiments which the King tooke yeerely aforetime, both for the fruites of the earth, and for the fruites of the trees.}

geneva@1Macc:11:44 @ {\cf2 So Ionathan sent him three thousand strong men vnto Antiochia, and they came vnto the King: wherefore the King was very glad at their comming.}

geneva@1Macc:11:47 @ {\cf2 Then the king called to the Iewes for helpe, which came to him all together, and went abroad through the citie,}

geneva@1Macc:11:48 @ {\cf2 And slewe the same day an hundreth thousand, and set fire vpon the citie, and tooke many spoyles in that day, and deliuered the King.}

geneva@1Macc:11:51 @ {\cf2 So they cast away their weapons, and made peace, and the Iewes were greatly honoured before the King, and before all that were in his Realme, and they came againe to Ierusalem with great pray.}

geneva@1Macc:11:60 @ {\cf2 Then Ionathan went foorth, and passedthorow the cities beyond the flood, and all the men of warre of Syria gathered vnto him for to helpe him: so he came vnto Ascalon, and they of the citie receiued him honourably.}

geneva@1Macc:11:62 @ {\cf2 Then they of Gaza made supplication vnto Ionathan, and he made peace with them, and tooke of the sonnes of the chiefe men for hostages, and sent them to Ierusalem, and went thorow the countrey vnto Damascus.}

geneva@1Macc:11:64 @ {\cf2 Hee came against them, and left Simon his brother in the countrey.}

geneva@1Macc:11:67 @ {\cf2 Then Ionathan with his hoste came to the water of Genesar, and betimes in the morning came to the plaine of Azor.}

geneva@1Macc:11:68 @ {\cf2 And behold the hostes of the strangers met him in the plaine, and had layde ambushments for him in the mountaines.}

geneva@1Macc:11:69 @ {\cf2 So that when they came against them, the ambushments rose out of their places & skirmished.}

geneva@1Macc:11:73 @ {\cf2 Now when his owne men that were fled, saw this, they turned againe vnto him, and helped him to followe after all vnto their tentes at Cades, and there they camped.}

geneva@1Macc:11:74 @ {\cf2 So there were slaine of the strangers the same day about three thousande men, and Ionathan turned againe to Ierusalem.}

geneva@1Macc:12:1 @ {\cf2 Ionathan nowe seeing that the time was meete for him, chose certeine men, and sent them vnto Rome, to establish & renue the friedship with them.}

geneva@1Macc:12:2 @ {\cf2 Hee sent letters also vnto the Spartians and to other places, for the same purpose.}

geneva@1Macc:12:7 @ {\cf2 Heretofore were letters sent vnto Onias the hie Priest, from Arius, which then reigned among you, that ye would be our brethren, as the copy hereunder written specifieth.}

geneva@1Macc:12:8 @ {\cf2 And Onias intreated the ambassadour honourably, and receiued the letters: wherein there was mention made of the bond of loue and friendship.}

geneva@1Macc:12:11 @ {\cf2 Wherefore wee remember you at all seasons continually, and in the feasts & other dayes appointed, when we offer sacrifices & prayers, as it is meete and conuenient to thinke vpon our brethren.}

geneva@1Macc:12:21 @ {\cf2 It is founde in writing, that the Spartians and Iewes are brethren, and come out of the generation of Abraham.}

geneva@1Macc:12:25 @ {\cf2 Hee went from Ierusalem, and met them in the land of Hamath: for he gaue them not space to come into his owne countrey.}

geneva@1Macc:12:26 @ {\cf2 And hee sent spies vnto their tentes, which came againe, and tolde him, that they were appointed to come vpon him in the night.}

geneva@1Macc:12:27 @ {\cf2 Wherefore, when the sunne was gone downe, Ionathan commaunded his men to watch, and to be in armes readie to fight all the night, & sent watchmen round about the hoste.}

geneva@1Macc:12:28 @ {\cf2 But when the aduersaries heard that Ionathan was readie with his men to the battel, they feared, & trembled in their hearts, and kindled fires in their tents, and fled away.}

geneva@1Macc:12:32 @ {\cf2 He proceeded further also, and came vnto Damascus, and went thorow all the countrey.}

geneva@1Macc:12:33 @ {\cf2 But Simon his brother went forth, and came to Ascalon and to the next holdes, departing vnto Ioppe, and wanne it.}

geneva@1Macc:12:35 @ {\cf2 After this came Ionathan home, and called the Elders of the people together, and deuised with them for to build vp ye strong holds in Iudea,}

geneva@1Macc:12:37 @ {\cf2 So they came together to builde vp the citie: for part of the wall vpon the brooke of the Eastside was fallen downe, and they repaired it, and called it Caphenatha.}

geneva@1Macc:12:39 @ {\cf2 In the meane time Tryphon purposed to reigne in Asia, & to be crowned when he had slaine the King Antiochus.}

geneva@1Macc:12:40 @ {\cf2 But he was afraide that Ionathan would not suffer him, but fight against him: wherefore he went about to take Ionathan, and to kill him: so hee departed, and came vnto Bethsan.}

geneva@1Macc:12:41 @ {\cf2 Then went Ionathan foorth against him to the battell with fourtie thousande chosen men, and came vnto Bethsan.}

geneva@1Macc:12:42 @ {\cf2 But when Tryphon saw that Ionathan came with so great an hoste, hee durst not laye hande vpon him,}

geneva@1Macc:12:48 @ {\cf2 Nowe assoone as Ionathan entred into Ptolemais, they of Ptolemais shut the gates, and tooke him, and slew all them with the sword, that came in with him.}

geneva@1Macc:12:50 @ {\cf2 But when they knewe that Ionathan was taken, and slaine, and those that were with him, they incouraged one another, and came foorth against them readie to the battell.}

geneva@1Macc:12:52 @ {\cf2 By this meanes all they came into the land of Iuda peaceably, and bewailed Ionathan, and them that were with him, and feared greatly, and all Israel made great lamentation.}

geneva@1Macc:12:54 @ {\cf2 For they said, Now haue they no captaine, nor any man to helpe them: therefore let vs now fight against them, and roote out their memorie from among men.}

geneva@1Macc:13:2 @ {\cf2 And sawe that the people was in great trembling and feare, he came vp to Ierusalem, and gathered the people together,}

geneva@1Macc:13:3 @ {\cf2 And gaue them exhortation, saying, Ye know what great thinges I, and my brethren, and my fathers house haue done for the Lawe, & the Sanctuarie, and the battels, & troubles that we haue seene.}

geneva@1Macc:13:4 @ {\cf2 By reason whereof all my brethren are slaine for Israels sake, and I am left alone.}

geneva@1Macc:13:5 @ {\cf2 Nowe therefore God forbid, that I shoulde spare mine owne life in any time of trouble: for I am not better then my brethren.}

geneva@1Macc:13:20 @ {\cf2 Afterward came Tryphon into the land to destroy it, and went round about by the way, that leadeth vnto Adora: but wheresoeuer they went, thither went Simon and his hoste.}

geneva@1Macc:13:21 @ {\cf2 Now they that were in the castell, sent messengers vnto Tryphon, that hee should make haste to come by the wildernes, & to send them vittailes.}

geneva@1Macc:13:22 @ {\cf2 So Tryphon made ready all his horsemen: but the same night fell a very great snowe, so that he came not, because of the snowe: but he remoued and went into the countrey of Galaad.}

geneva@1Macc:13:23 @ {\cf2 And when hee came neere to Bascama, he slewe Ionathan, and he was buried there.}

geneva@1Macc:13:26 @ {\cf2 And all Israel bewailed him with great lamentation, and mourned for him very long.}

geneva@1Macc:13:34 @ {\cf2 Moreouer Simon chose certaine men & sent them to king Demetrius, that he would discharge the land: for all Tryphons doings were robberies.}

geneva@1Macc:13:36 @ {\cf2 Demetrivs the King vnto Simon the hie Priest, and the friend of Kings, & to the Elders and to the nation of the Iewes sendeth greeting.}

geneva@1Macc:13:40 @ {\cf2 And they that are meete among you to be written with our men, let them be written vp, that there may be peace betweene vs.}

geneva@1Macc:13:43 @ {\cf2 In those dayes Simon camped against Gaza, and besieged it round about, where he set vp an engine of warre, and approched neere the citie, and beat a tower, and tooke it.}

geneva@1Macc:13:45 @ {\cf2 In so much that the people of the citie rent their clothes, and climed vp vpon the walles with their wiues, & children, & cried with a loud voyce, beseeching Simon to graunt them peace, saying,}

geneva@1Macc:13:49 @ {\cf2 Nowe, when they in the castell at Ierusalem were kept, that they could not come foorth nor goe into the countrey, neither buy nor sell, they were very hungry, & many of them were famished to death,}

geneva@1Macc:13:51 @ {\cf2 And vpon the three and twentie day of the second moneth, in the hundreth seuentie and one yeere, they entred into it with thankesgiuing, and branches of palme trees, and with harpes, and with cymbales, and with violes, & with psalmes, & songs, because the great enemie of Israel was ouercome.}

geneva@1Macc:13:52 @ {\cf2 And he ordeined that the same day should be kept euery yeere with gladnes.}

geneva@1Macc:14:3 @ {\cf2 So he went, and ouercame the armie of Demetrius, and tooke him, and brought him to Arsaces, which kept him in warde.}

geneva@1Macc:14:7 @ {\cf2 He gathered vp many of their people that were prisoners, & he had the dominion of Gazaris, and Beth-sura, & the castell, which he clensed from filthines, and there was no man that resisted him,}

geneva@1Macc:14:10 @ {\cf2 He prouided vittailes for the cities, and all kinde of munition, so that his glorious fame was renoumed vnto the end of the world.}

geneva@1Macc:14:14 @ {\cf2 He helped all those that were in aduersitie among his people: hee was diligent to see the Law kept, and he tooke away the vngodly, and wicked.}

geneva@1Macc:14:21 @ {\cf2 When your ambassadours that were sent vnto our people, certified vs of your glory and honour, we were glad of their comming,}

geneva@1Macc:14:22 @ {\cf2 And haue registred their ambassage in the publique records in this maner, Nvmenivs the sonne of Antiochus, and Antipater the sonne of Iason the Iewes ambassadours came vnto vs, to renue amitie with vs.}

geneva@1Macc:14:23 @ {\cf2 And it pleased the people, that the men should be honourably intreated, and that the copy of their ambassage should be registred in the publique records, that it might be for a memoriall vnto the people of Sparta: and a copy of the same was sent to Simon the chiefe Priest.}

geneva@1Macc:14:28 @ {\cf2 In Saramel in the great congregation of the Priests, and of the people, and of the gouernours of the nation, and of the Elders of the countrey, we would signifie vnto you, that many battels haue bene fought in our countrey.}

geneva@1Macc:14:30 @ {\cf2 For Ionathan gathered his nation together, and became their hie Priest, and is layde with his people.}

geneva@1Macc:14:33 @ {\cf2 He fortified also the cities of Iudea, & Bethsura that lyeth vpon the borders of Iudea (where the ordinance of their enemies lay sometime) and set there a garison of the Iewes.}

geneva@1Macc:14:34 @ {\cf2 And he fortified Ioppe, which lyeth vpon the sea, & Gazara that bordereth vpon Azotus, (where the enemies dwelt afore) and there he placed Iewes, and furnished them with things necessarie for the reparation thereof.}

geneva@1Macc:14:35 @ {\cf2 Now when the people saw the faithfulnes of Simon, and to what glory hee thought to bring his nation vnto, they made him their gouernour, and the chiefe Priest, because hee had done all these things, and for the vprightnes, and fidelitie that he had kept to his nation, & that sought by all meanes to exalt his people.}

geneva@1Macc:14:36 @ {\cf2 For in his time they prospered well by him, so that the heathen were taken out of their countrey, and they also which were in the citie of Dauid at Ierusalem, where they had made them a castell, out of the which they went, and defiled all things that were about the Sanctuarie, & did great hurt vnto religion.}

geneva@1Macc:14:40 @ {\cf2 For it was reported that the Romanes called the Iewes their friends, and confederates, and that they honourably receiued Simons Ambassadours,}

geneva@1Macc:14:43 @ {\cf2 And that he should be obeyed of euery man, and that all the writings in the countrey shouldebe made in his name, and that he should be clothed in purple, and weare golde,}

geneva@1Macc:14:49 @ {\cf2 And that a copie of the same should be laide vp in the treasurie, that Simon and his sonnes might haue it.}

geneva@1Macc:15:3 @ {\cf2 For so much as certeine pestilent men haue vsurped the kingdome of our fathers, I am purposed to chalenge the Realme againe, and to restore it to the olde estate: wherefore I haue gathered a great hoste, and prepared shippes of warre,}

geneva@1Macc:15:6 @ {\cf2 And I giue thee leaue to coyne money of thine owne stampe within thy countrey,}

geneva@1Macc:15:10 @ {\cf2 In the hundreth, seuentie and foure yeere, went Antiochus into his fathers lande, and all the bands came together vnto him, so that fewe were left with Tryphon.}

geneva@1Macc:15:11 @ {\cf2 So the King Antiochus pursued him, but he fled and came to Dora, which lyeth by the sea side.}

geneva@1Macc:15:13 @ {\cf2 Then camped Antiochus against Dora with an hundreth and twentie thousand fighting men, and eight thousand horsemen.}

geneva@1Macc:15:14 @ {\cf2 So he compassed the citie about, & the ships came by the sea. Thus they pressed the citie by land and by sea, in so much that they suffered no man to goe in nor out.}

geneva@1Macc:15:15 @ {\cf2 In the meane season came Numenius, and his companie from Rome, hauing letters written vnto the Kings and countreys, wherein were conteyned these wordes,}

geneva@1Macc:15:17 @ {\cf2 The Ambassadours of the Iewes are come vnto vs as our friendes and confederates from Simon the hie Priest, and from the people of ye Iewes to renewe friendship, and the bond of loue,}

geneva@1Macc:15:22 @ {\cf2 The same things were written to Demetrius the King, and to Attalus, and to Arathes and to Arsaces,}

geneva@1Macc:15:23 @ {\cf2 And to all countreis, as Sampsames, and to them of Sparta, and to Delus, and to Mindus, and to Sicion, and to Caria, and to Samos, and to Pamphylia, and to Lycia, and to Halicarnassus, and to Rhodus, and to Phaselis, and to Cos, and to Siden, and to Cortyna, and to Gnidon, and to Cyprus, and to Cyrene.}

geneva@1Macc:15:25 @ {\cf2 So Antiochus the King camped against Dora the seconde time euer readie to take it, and made diuers engins of warre, and kept Tryphon in, that he coulde neither goe in nor out.}

geneva@1Macc:15:32 @ {\cf2 So Athenobius the Kings friend came to Ierusalem, and when he sawe the honour of Simon, and the cupborde of golde and siluer plate, and so great preparation, he was astonished, and tolde him the Kings message.}

geneva@1Macc:15:33 @ {\cf2 Then answered Simon, & said vnto him, We haue neither taken other mens lands, nor withholden that which apperteyneth to others: but our fathers heritage, which our enemies had vnrighteously in possession a certeine time.}

geneva@1Macc:15:40 @ {\cf2 So Cendebeus came vnto Iamnia, and began to vexe the people, and to inuade Iudea, and to take the people prisoners, and to slay them.}

geneva@1Macc:16:1 @ {\cf2 Then came Iohn vp from Gazara, and tolde Simon his father, what Cendebeus had done.}

geneva@1Macc:16:2 @ {\cf2 So Simon called two of his eldest sonnes, Iudas and Iohn, and saide vnto them, I, and my brethren, and my fathers house, haue euer from our youth vnto this day fought against the enemies of Israel, & the matters haue had good successe vnder our hands, and we haue deliuered Israel oftentimes.}

geneva@1Macc:16:3 @ {\cf2 But I am nowe olde, and ye by Gods mercie are of a sufficient age: be ye therefore in steade of me, and my brother, and goe foorth and fight for our nation, and the helpe of heauen be with you.}

geneva@1Macc:16:5 @ {\cf2 In the morning they arose, and went into the plaine fielde: and beholde, a mightie great hoste came against them both of footemen, and horsemen: but there was a riuer betwixt them.}

geneva@1Macc:16:9 @ {\cf2 Then was Iudas Iohns brother wounded: but Iohn followed after them, till he came to Cedron, which Cendebeus had built.}

geneva@1Macc:16:14 @ {\cf2 Nowe as Simon went about thorowe the cities of the countrey, and studied carefully for them, he came downe to Iericho with Mattathias, and Iudas his sonnes in the hundreth, seuentie and seuen yeere, in the eleuenth moneth, which is the moneth Sabat.}

geneva@2Macc:1:2 @ {\cf2 God be gratious vnto you & remember his couenant made with Abraham, and Isaac, and Iacob his faithfull seruants,}

geneva@2Macc:1:7 @ {\cf2 When Demetrius reigned, in the hundreth, threescore and ninth yere, we Iewes wrote vnto you in the trouble, and violence that came unto vs in those yeeres, after that Iason, and his companie departed out of the holy land and kingdome,}

geneva@2Macc:1:8 @ {\cf2 And burnt the porch, & shed innocent blood. Then we praied vnto the Lorde, and were heard: we offered sacrifices and fine flowre, and lighted the lampes, and set foorth the bread.}

geneva@2Macc:1:10 @ {\cf2 In the hundreth, fourescore & eight yeere, the people that was at Ierusalem, and in Iudea, and the counsell and Iudas, vnto Aristobulus King Ptolemeus master, which is of the stocke of the anointed Priestes, and to the Iewes that are in Egypt, sendeth greeting and health.}

geneva@2Macc:1:14 @ {\cf2 For Antiochus, as though hee would dwell with her, came thither, he, and his friends with him, to receiue money vnder the title of a dowrie.}

geneva@2Macc:1:22 @ {\cf2 When this was done, and the time came that the sunne shone, which afore was hid in the cloud, there was a great fire kindled, so that euery man marueiled.}

geneva@2Macc:1:25 @ {\cf2 Onely liberall, onely iust and almightie and euerlasting, thou that deliuerest Israel from al trouble, & hast chosen the fathers, and sanctified them,}

geneva@2Macc:1:27 @ {\cf2 Gather those together, that are scattered from vs: deliuer them that serue among the heathen: looke vpon them which are despised, and abhorred, that ye heathen may knowe that thou art our God.}

geneva@2Macc:1:32 @ {\cf2 Which when it was done, there was kindeled a flame, which was consumed by the light, that shined from the altar.}

geneva@2Macc:1:36 @ {\cf2 And Neemias called the same place Ephthar, which is to say, purification: but many men call it Nephthar.}

geneva@2Macc:2:2 @ {\cf2 Giuing them a lawe that they shoulde not forget the commaundements of the Lord, and that they should not erre in their minds, when they saw images of gold and siluer, with their ornaments.}

geneva@2Macc:2:4 @ {\cf2 It is written also, howe the Prophet, by an oracle that he had, charged them to take the tabernacle and the arke, and followe him: and when hee came vp into the mountaine where Moyses went vp, and sawe the heritage of God,}

geneva@2Macc:2:5 @ {\cf2 Ieremias went foorth, and founde an hollow caue, wherein he laide the Tabernacle, & the Arke, and the altar of incense, and so stopped the doore.}

geneva@2Macc:2:6 @ {\cf2 And there came certaine of those that followed him, to marke ye place: but they coulde not finde it.}

geneva@2Macc:2:10 @ {\cf2 And as when Moyses praied vnto the Lord, the fire came downe from heauen, and consumed the sacrifice: so, when Salomon prayed, the fire came downe from heauen, and consumed the burnt offering.}

geneva@2Macc:2:14 @ {\cf2 Euen so Iudas also gathered all things that came to passe by the warres that were among vs, which things we haue.}

geneva@2Macc:2:16 @ {\cf2 Whereas we then are about to celebrate the purification, we haue written vnto you, and ye shall doe well, if ye keepe the same daies.}

geneva@2Macc:2:21 @ {\cf2 And ye manifest signes that came from heauen vnto those, which manfully stood for the Iewes religion: (for though they were but fewe, yet they ranne through whole countreis, and pursued the barbarous armies,}

geneva@2Macc:2:26 @ {\cf2 Therefore to vs that haue taken in hand this great labour, it was no easie thing to make this abbridgement, but required both sweat, & watching.}

geneva@2Macc:3:2 @ {\cf2 It came to passe that euen the kings did honour the place, and garnished the Temple with great gifts.}

geneva@2Macc:3:4 @ {\cf2 But one Simon of the tribe of Beniamin being appoynted ruler of the Temple, contended with the hie Priest concerning the iniquitie committed in the citie.}

geneva@2Macc:3:7 @ {\cf2 Nowe when Apollonius came to the King, and had shewed him of the money, as it was tolde him, the King chose out Heliodorus his treasurer, and sent him with a commandement, to bring him the foresaid money.}

geneva@2Macc:3:9 @ {\cf2 So when he came to Ierusalem, & was courteously receiued of the hie Priest into the citie, he declared what was determined concerning the money, and shewed the cause of his comming, and asked if these things were so in deede.}

geneva@2Macc:3:18 @ {\cf2 Others also came out of their houses by heapes vnto the common prayer, because the place was like to come vnto contempt.}

geneva@2Macc:3:19 @ {\cf2 And the women, girt with sackcloth vnder their breastes, filled the streetes, and the virgins that were kept in, ranne some to the gates & some to the walles, and others looked out of the windowes.}

geneva@2Macc:3:21 @ {\cf2 It was a lamentable thing to see ye multitude that fell downe of all sortes, and the expectation of the high Priest being in such anguish.}

geneva@2Macc:3:26 @ {\cf2 Moreouer, there appeared two yong men, notable in strength, excellent in beautie, and comely in apparell, which stood by him on either side, & scourged him continually, & gaue him many sore stripes.}

geneva@2Macc:3:27 @ {\cf2 And Heliodorus fell suddenly vnto ye ground, and was couered with great darkenes: but they that were with him, tooke him vp, & put him in a litter.}

geneva@2Macc:3:28 @ {\cf2 Thus he that came with so great companie, and many souldiers into the said treasurie, was borne out: for he coulde not helpe himselfe with his weapons.}

geneva@2Macc:3:33 @ {\cf2 Now when the hie Priest had made his prayer, the same yong men in the same clothing appeared, and stoode beside Heliodorus, saying, Giue Onias the hie Priest great thankes: for, for his sake hath the Lord graunted thee thy life.}

geneva@2Macc:3:40 @ {\cf2 This came to passe concerning Heliodorus, and the keeping of the treasurie.}

geneva@2Macc:4:8 @ {\cf2 For he came vnto the King, and promised him three hundreth and threescore talents of siluer, and of an other rent, fourescore talents.}

geneva@2Macc:4:9 @ {\cf2 Besides this, he promised him an hundreth and fiftie, if he might haue licence to set vp a place for exercise, and a place for the youth, and that they would name them of Ierusalem Antiochians.}

geneva@2Macc:4:11 @ {\cf2 And abolished the friendly priuiledges of the Kings, that the Iewes had set vp by Iohn, the father of Eupolemus, which was sent ambassadour vnto Rome, to become friends and confederates: he put downe their Lawes and policies, and brought vp newe statutes, and contrary to the Lawe.}

geneva@2Macc:4:16 @ {\cf2 By reason whereof great calamitie came vpon them: for they had them to be their enemies and punishers, whose custome they followed so earnestly, and desired to be like them in all things.}

geneva@2Macc:4:18 @ {\cf2 Now when the games that were vsed euery fiue yeere, were played at Tyrus, the King being present,}

geneva@2Macc:4:21 @ {\cf2 Now Apollonius the sonne of Menestheus was sent into Egypt because of the coronation of King Ptolemeus Philometor: but when Antiochus perceiued that he was euill affectioned towarde his affaires, he sought his owne assurance, and departed from thence to Ioppe, and so came to Ierusalem,}

geneva@2Macc:4:26 @ {\cf2 Then Iason, which had deceiued his owne brother, being deceiued by another, was compelled to flee into the countrey of the Ammonites.}

geneva@2Macc:4:31 @ {\cf2 Then came the King in all haste, to appease the busines, leauing Andronicus a man of authoritie to be his lieutenant.}

geneva@2Macc:4:34 @ {\cf2 Wherefore Menelaus, taking Andronicus apart, prayed him to slaye Onias: so when he came te Onias, he counseled him craftily, giuing him his right hand with an othe: (howbeit he suspect him, and persuaded him to come out of the Sanctuarie) so he slewe him incontinently without any regarde of righteousnesse.}

geneva@2Macc:4:38 @ {\cf2 Wherefore being kindled with anger, he tooke away Andronicus garment of purple, and rent his clothes, and commaunded him to be led throughout the citie, and in the same place where hee hadcommitted the wickednesse against Onias, hee was slaine as a murtherer. Thus the Lord rewarded him his punishment, as he had deserued.}

geneva@2Macc:4:44 @ {\cf2 And whe the king came to Tyrus, three men sent from the Senate pleaded the cause before him.}

geneva@2Macc:5:1 @ {\cf2 About the same time Antiochus vndertooke his second voyage into Egypt.}

geneva@2Macc:5:2 @ {\cf2 And then were there seene throughout all the citie of Ierusalem, fourtie daies long, horsemen running in the aire, with robes of gold, & as bands of speare men,}

geneva@2Macc:5:5 @ {\cf2 Nowe when there was gone forth a false rumour, as though Antiochus had beene dead, Iason tooke at the least a thousand men, & came suddenly vpon the citie, and they that were vpon the wals, being put backe, and the citie at length taken,}

geneva@2Macc:5:7 @ {\cf2 Yet hee gate not the superioritie, but at the last receiued shame for the rewarde of his treason, and went againe like a vagabounde into the countrey of the Ammonites.}

geneva@2Macc:5:11 @ {\cf2 Nowe when these thinges that were done, were declared to the king, hee thought that Iudea would haue fallen from him: wherefore hee came with a furious minde out of Egypt, and tooke the citie by violence.}

geneva@2Macc:5:13 @ {\cf2 Thus was there a slaughter of yong men, and olde men, and a destruction of men & women and children, and virgins, and infants were murthered:}

geneva@2Macc:5:14 @ {\cf2 So that within three daies were slaine fourescore thousand, & fourtie thousand taken prisoners, and there were as many solde as were slaine.}

geneva@2Macc:5:17 @ {\cf2 So hautie in his minde was Antiochus, that he considered not, that God was not a litle wroth for the sinnes of them that dwelt in the citie, for the which such contempt came vpon that place.}

geneva@2Macc:5:25 @ {\cf2 So when hee came to Ierusalem, hee fained peace, and kept him still vntil the holy day of Sabbath: and then finding the Iewes keeping the feast, he commanded his men to take their weapons.}

geneva@2Macc:5:27 @ {\cf2 But Iudas Maccabeus, being as it were the tenth, fled into the wildernesse, and liued there in the mountaines with his companie among the beastes, and dwelling there, and eating grasse, least they should be partakers of the filthinesse.}

geneva@2Macc:6:12 @ {\cf2 Now I beseech those which read this boke, that they bee not discouraged for these calamities, but that they iudge these afflictions, not to be for destruction, but for a chastening of our nation.}

geneva@2Macc:6:22 @ {\cf2 That in so doing he might be deliuered from death, and that for the olde friendship that was among them, he would receiue this fauour.}

geneva@2Macc:6:23 @ {\cf2 But he began to consider discreetely, and as became his age, and the excellencie of his ancient yeres, and the honour of his graie heares, whereunto he was come, and his most honest conuersation from his childehoode, but chiefly the holy Lawe made and giuen by God: therefore hee answered consequently, and willed them straight wayes to send him to the graue.}

geneva@2Macc:6:27 @ {\cf2 Wherefore I will nowe change this life manfully, & wil shew my self such as mine age requireth,}

geneva@2Macc:6:28 @ {\cf2 And so will leaue a notable example for such as be yong, to die willingly & courageously for the honourable and holy Lawes; when he had said these wordes, immediatly he went to torment.}

geneva@2Macc:6:30 @ {\cf2 And as hee was ready to giue the ghost because of the strokes, he sighed and sayde, The Lorde that hath the holy knowledge, knoweth manifestly, that whereas I might haue beene deliuered fromdeath, I am scourged and suffer these sore paynes of my body: but in my minde I suffer them gladly for his religion.}

geneva@2Macc:6:31 @ {\cf2 Euen now after this maner ended he his life, leauing his death for an example of a noble courage, & a memoriall of vertue, not only vnto yong men, but vnto all his nation.}

geneva@2Macc:7:1 @ {\cf2 It came to passe also, that seuen brethren, with their mother, were taken to be compelled by the King against the Lawe, to taste swines flesh, & were tormented with scourges and whippes.}

geneva@2Macc:7:4 @ {\cf2 And he commanded the tongue of him that spake first, to be cut out, and to slay him, & to cut off the vtmost partes of his body in the sight of his other brethren and his mother.}

geneva@2Macc:7:12 @ {\cf2 Insomuch that the King & they which were with him, marueiled at the yong mans courage, as at one that nothing regarded the paynes.}

geneva@2Macc:7:13 @ {\cf2 Now when he was dead also, they vexed & tormented the fourth in like maner.}

geneva@2Macc:7:16 @ {\cf2 Who looked vpon the King, and sayd, Thou hast power among men, and though thou be a mortall man, thou doest what thou wilt: but thinke not, that God hath forsaken our nation.}

geneva@2Macc:7:17 @ {\cf2 But abide a while, & thou shalt see his great power, how he will torment thee and thy seede.}

geneva@2Macc:7:20 @ {\cf2 But the mother was marueilous aboue all other, & worthy of honourable memory: for when she sawe her seuen sonnes slaine within the space of one day, shee suffred it with a good will, because of the hope that she had in the Lord.}

geneva@2Macc:7:22 @ {\cf2 I cannot tell how ye came into my wombe: for I neyther gaue you breath nor life: it is not I that set in order the members of your body,}

geneva@2Macc:7:24 @ {\cf2 Now Antiochus thinking himselfe despised, & considering the iniurious wordes, while the yongest was yet aliue, he did exhort him not only with wordes, but swore also vnto him by an othe that he would make him rich and wealthy, if he would forsake the Lawes of his fathers, & that he would take him as a friend, and giue him offices.}

geneva@2Macc:7:27 @ {\cf2 So shee turned her vnto him, laughing the cruell tyrant to scorne, and spake in her owne language, O my sonne, haue pitie vpon me, that bare thee nine monethes in my wombe, and gaue thee sucke three yeeres, & nourished thee, & tooke care for thee vnto this age, and brought thee vp.}

geneva@2Macc:7:33 @ {\cf2 But though the liuing Lorde be angry with vs a litle while for our chastening & correction, yet wil he be reconciled with his owne seruants.}

geneva@2Macc:7:34 @ {\cf2 But thou, O man without religion and most wicked of all men, lift not thy selfe vp in vayne, which art puffed vp with vncertaine hope, & liftest thine hands against the seruants of God.}

geneva@2Macc:7:37 @ {\cf2 Therefore I, as my brethren haue done, offer my body & life for the Lawes of our fathers, beseeching God, that he will soone be merciful vnto our nation, and that thou by torment and punishment mayst confesse, that he is the only God,}

geneva@2Macc:7:40 @ {\cf2 So he also dyed holily, & put his whole trust in the Lord.}

geneva@2Macc:8:1 @ {\cf2 Then Iudas Maccabeus, & they that were with him, went priuily into the townes, and called their kinsfolks and friends together, & tooke vnto them all such as continued in the Iewes religion, & assembled sixe thousand men.}

geneva@2Macc:8:4 @ {\cf2 And that hee woulde remember the wicked slaughter of the innocent children, & the blasphemies committed against his name, & that he would shew his hatred against the wicked.}

geneva@2Macc:8:6 @ {\cf2 Therefore he came at vnwares, and burnt vp the townes and cities: yet he tooke the most commodious places, and slew many of the enemies.}

geneva@2Macc:8:9 @ {\cf2 Then sent hee speedily Nicanor the sonne of Patroclus, a speciall friend of his, & gaue him of all nations of the heathen no lesse then twenty thousand men, to roote out the whole generation of the Iewes, & ioyned with him Gorgias a captaine, which in matters of warre had great experience.}

geneva@2Macc:8:14 @ {\cf2 But the other solde all that they had left, and besought the Lorde together, to deliuer them from that wicked Nicanor, which had sold them, or euer he came neere them.}

geneva@2Macc:8:15 @ {\cf2 And though he woulde not doe it for their sakes, yet for the couenant made with their fathers, and because they called vpon his holy and glorious Name.}

geneva@2Macc:8:16 @ {\cf2 And so Maccabeus called his men together, about sixe thousande, exhorting them not to be afrayde of their enemies, neither to feare the great multitude of the Getiles, which came against them vnrighteously, but to fight manly,}

geneva@2Macc:8:17 @ {\cf2 Setting before their eyes the iniury that they had vniustly done to the holy place, & the crueltie done to the citie by derision, and the destruction of the orders established by their fathers.}

geneva@2Macc:8:19 @ {\cf2 Moreouer he admonished them of the helpe that God shewed vnto their fathers, as when there perished an hundreth and fourescore, & fiue thousand vnder Sennacherib,}

geneva@2Macc:8:20 @ {\cf2 And of the battell that they had in Babylon against the Galatians, how they came in all to the battell eight thousand, with foure thousand Macedonians: and when the Macedonians were astonished, the eyght thousande slewe an hundreth and twentie thousande through the helpe that was giuen them from heauen, whereby they had receiued many benefites.}

geneva@2Macc:8:21 @ {\cf2 Thus when hee had made them bolde with these wordes, & ready to die for the Lawes and the countrey, he deuided his armie into foure partes,}

geneva@2Macc:8:25 @ {\cf2 And tooke the money from those that came to bye them, and pursued them farre: but lacking time they returned.}

geneva@2Macc:8:27 @ {\cf2 So they tooke their weapons, & spoyled the enemies, and kept the Sabbath, giuing thankes and praysing the Lorde wonderfully, which had deliuered them that day, and powred vpon them the beginning of his mercie.}

geneva@2Macc:8:28 @ {\cf2 And after the Sabbath, they distributed thespoyles to the sicke, and to the fatherlesse, and to the widowes, and deuided the residue among them selues and their children.}

geneva@2Macc:8:35 @ {\cf2 He was through ye helpe of the Lord brought downe of them whom he thought as nothing, in so much that he put off his glorious rayment, & fled ouerthwart the countrey like a fugitiue seruant, & came alone to Antiochia, with great dishonour through the destruction of his hoste.}

geneva@2Macc:8:36 @ {\cf2 Thus hee that promised to pay tribute to the Romanes, by meanes of the prisoners of Ierusalem, brought newes, that the Iewes had a defender, & for this cause none coulde hurt the Iewes, because they followed the Lawes appoynted by him.}

geneva@2Macc:9:1 @ {\cf2 At the same time, came Antiochus againe with dishonour out of the countrey of Persia.}

geneva@2Macc:9:2 @ {\cf2 For when he came to Persepolis, and went about to robbe the Temple, and to subdue the citie, the people ranne in a rage to defende them selues with their weapons, and put them to flight, and Antiochus was put to flight by the inhabitants, and returned with shame.}

geneva@2Macc:9:3 @ {\cf2 Nowe when he came to Ecbatane, he vnderstoode the things that had come to Nicanor, and Timotheus.}

geneva@2Macc:9:5 @ {\cf2 But the Lorde almightie and God of Israel smote him with an incurable and inuisible plague: for assoone as he had spoken these wordes, a payne of the bowels, that was remediles, came vpon him, and sore torments of the inner parts,}

geneva@2Macc:9:7 @ {\cf2 Howbeit he woulde in no wise cease from his arrogancie, but swelled the more with pride, breathing our fire in his rage against the Iewes, & commaunded to hast the iourney: but it came to passe that he fell downe from the charet that ran swiftely, so that al the members of his body were bruised with the great fall.}

geneva@2Macc:9:8 @ {\cf2 And thus hee that a litle afore thought hee might commande the floods of the sea (so proude was he beyond the condition of man) & to weigh the hie mountaines in the balance, was nowe caste on the grounde, and caried in an horselitter, declaring vnto all the manifest power of God,}

geneva@2Macc:9:9 @ {\cf2 So that the wormes came out of the bodie of this wicked man in aboundance: and whiles hee was aliue, his flesh fell off for payne and torment, and all his armie was grieued at his smell.}

geneva@2Macc:9:11 @ {\cf2 Then hee began to leaue off his great pride, and selfewill, when hee was plagued and came to the knowledge of himselfe by the scourge of God, and by his paine which increased euery moment.}

geneva@2Macc:9:21 @ {\cf2 Though I lie sicke, yet I am mindful of your honour, and good will for the loue I beare you: therefore when I returned from the countrey of Persia, and fell into a sore disease, I thought it necessarie to care for the common safetie of all,}

geneva@2Macc:9:28 @ {\cf2 Thus the murtherer and blasphemer suffered most grieuously, and as he had intreated other men, so he died a miserable death in a strange coutrey among the mountaines.}

geneva@2Macc:10:3 @ {\cf2 And clensed the Temple, and made another altar, and burned stones, and tooke fire of them, and offered sacrifices, and incense two yeeres, and sixe moneths after, and set foorth the lampes, and the shewbread.}

geneva@2Macc:10:5 @ {\cf2 Nowe vpon the same day, that the straungers polluted the Temple, on the very same day it was clensed againe, euen the fiue and twentie day of the same moneth, which is Chasleu.}

geneva@2Macc:10:7 @ {\cf2 And for the same cause they bare greene boughes, and faire branches and palmes, and sang Psalmes vnto him that had giuen them good successe in clensing his place.}

geneva@2Macc:10:10 @ {\cf2 Nowe will we declare the actes of Antiochus Eupator, which was the sonne of this wicked man, gathering briefly the calamities of the warres, that followed.}

geneva@2Macc:10:13 @ {\cf2 For the which cause hee was accused of his friendes before Eupator, and was called oft times traitour, because he had left Cyprus that Philometor had committed vnto him, and came to Antiochus Epiphanes: therefore seeing that hee was no more in estimation, he was discouraged, and poysoned himselfe, and died.}

geneva@2Macc:10:14 @ {\cf2 But when Gorgias was gouernour of the same places, hee interteined strangers, and made warre oft times against the Iewes.}

geneva@2Macc:10:17 @ {\cf2 And assaulted them sore, that they wan the places, and slewe all that sought against them on the wall, and killed all that they met with, & slewe no lesse then twentie thousand.}

geneva@2Macc:10:20 @ {\cf2 Nowe they that were with Simon, being led with couetousnes, were intreated for mony (through certaine of those that were in the castel) & tooke seuentie thousand drachmes, and let some of them escape.}

geneva@2Macc:10:27 @ {\cf2 So after ye prayer, they tooke their weapons, and went on further from the citie, and when they came neere to the enemies, they tooke heede to themselues.}

geneva@2Macc:10:35 @ {\cf2 Neuerthelesse vpon the fifth daye in the morning, twentie yong men of Maccabeus companie, whose heartes were inflamed, because of the blasphemies, came vnto the wall, and with bolde stomakes smote downe those that they met.}

geneva@2Macc:11:2 @ {\cf2 And when he had gathered about fourescore thousand, with all the horsemen, he came against the Iewes, thinking to make the citie an habitation of the Gentiles.}

geneva@2Macc:11:4 @ {\cf2 And thus being puffed vp in his minde, because of the great number of footemen, and thousands of horsemen, & in his fourescore Elephants,}

geneva@2Macc:11:5 @ {\cf2 He came into Iudea, and drew neere to Bethsura, which was a castle of defence, fiue furlongs from Ierusalem, and layde sore siege vnto it.}

geneva@2Macc:11:12 @ {\cf2 Many of them also being wounded, escaped naked, and Lysias himselfe fled away shamefully, & so escaped,}

geneva@2Macc:11:14 @ {\cf2 And promised, that he would consent to all things which were reasonable, & perswade the king to be their friend.}

geneva@2Macc:11:20 @ {\cf2 As concerning these things, I haue giuen commandement to these men, and to those whom I sent vnto you, to commune with you of the same particularly.}

geneva@2Macc:11:26 @ {\cf2 Thou shalt doe well therefore to sende vnto them, & grant them peace, that when they are certified of our minde, they may be of good comfort, and cheerefully go about their owne affaires.}

geneva@2Macc:11:34 @ {\cf2 The Romanes also sent a letter conteining these wordes, Qvintvs Memmivs & Titus Manslius ambassadours of the Romanes, vnto the people of the Iewes send greeting.}

geneva@2Macc:11:35 @ {\cf2 The things that Lysias the Kings kinseman hath granted you, we grant the same also.}

geneva@2Macc:12:3 @ {\cf2 They of Ioppe also did such a vile acte: they prayed the Iewes that dwelt among them, to goe with their wiues and children into the shippes, which they had prepared as though they had ought them none euill will.}

geneva@2Macc:12:8 @ {\cf2 But when hee perceiued that the Iamnites were minded to doe in like maner vnto the Iewes, which dwelt among them,}

geneva@2Macc:12:9 @ {\cf2 He came vpon the Iamnites by night, and set fire in the hauen with the nauie, so that the light of the fire was seene at Ierusalem, vpo a two hundreth and fourtie furlongs.}

geneva@2Macc:12:17 @ {\cf2 Then departed they from thence, seuen hundreth and fiftie furlongs, and came to Characa vnto the Iewes, that are called Tubieni.}

geneva@2Macc:12:22 @ {\cf2 But when Iudas first band came in sight, the enemies were smitten with feare, and a trembling was among them through the presence of him that seeth all thinges, in so much that they fleeing one here, another there, were oft times hurt by their owne people, and wounded with the poyntes of their owne swordes.}

geneva@2Macc:12:31 @ {\cf2 They gaue them thankes, desiring them to be friendly still vnto them, and so they came to Ierusalem, as the feast of the weekes approched.}

geneva@2Macc:12:33 @ {\cf2 Who came out with three thousande men of foote and foure hundreth horsemen.}

geneva@2Macc:12:35 @ {\cf2 And Dositheus one of the Baccenors, which was on horsebacke and a mighty man, tooke Gorgias, and laide holde of his garment, and drewe him by force, because he woulde haue taken the wicked man aliue: but an horseman of Thracia fell vpon him, & smote off his shoulder, so that Gorgias fled into Marisa.}

geneva@2Macc:12:38 @ {\cf2 So Iudas gathered his hoste, and came into the citie of Odolla; when the seuenth day came, they clensed them selues (as the custome was) and kept the Sabbath in the same place.}

geneva@2Macc:12:39 @ {\cf2 And vpon the day following, as necessitie required, Iudas and his companie came to take vp the bodyes of them that were slaine, and to burie them with their kinsmen in their fathers graues.}

geneva@2Macc:12:40 @ {\cf2 Nowe vnder the coates of euery one, that was slaine, they founde iewels that had bene consecrate to the idoles of the Iamnites, which thing is forbidden the Iewes by the Lawe. Then euery man sawe, that this was the cause wherefore they were slaine.}

geneva@2Macc:12:42 @ {\cf2 And they gaue them selues to prayer, and besought him, that they should not, vtterly be destroyed for the fault comitted. Besides that, noble Iudas exhorted the people to keepe them selues from sinne, for so much as they sawe before their eyes the things which came to passe by the sinne of these that were slaine,}

geneva@2Macc:13:7 @ {\cf2 And so it came to passe that this wicked man should die such a death, and it was a most iust thing that Menelaus should want buriall,}

geneva@2Macc:13:9 @ {\cf2 Nowe the King raged in his minde, and came to shew him selfe more cruell vnto the Iewes then his father.}

geneva@2Macc:13:10 @ {\cf2 Which things when Iudas perceiued, he comanded the people to call vpon the Lord night & day, that if euer he had holpen them, he would now helpe the, when they should be put from their law, from their countrey and from the holy Temple:}

geneva@2Macc:13:12 @ {\cf2 So when they had done this all together, & besought the Lorde for mercie with weeping, and fasting, and falling downe three dayes together, Iudas exhorted them to make them selues readie.}

geneva@2Macc:13:14 @ {\cf2 So committing the charge to the Lorde of the worlde, he exhorted his souldiers to fight manfully, euen vnto death for the Lawes, the Temple, the citie, their countrey, and the common wealth, and camped by Modin.}

geneva@2Macc:13:15 @ {\cf2 And so giuing his souldiers for a watch word, The victorie of God, he piked out the manliest yong men, & went by night into the Kings campe, and slewe of the hoste fourteene thousande men, & the greatest elephant with all that sate vpon him.}

geneva@2Macc:13:16 @ {\cf2 Thus when they had brought a great feare, and trouble in the campe, and all things went prosperously with them, they departed.}

geneva@2Macc:13:22 @ {\cf2 After this did the King commune with them that were in Beth-sura, & tooke truce with them, departed, and ioyned battel with Iudas, who ouercame him.}

geneva@2Macc:13:25 @ {\cf2 Neuertheles, when he came to Ptolemais, the people of the citie were not content with this agreement: & because they were grieued, they would that he should breake the couenants.}

geneva@2Macc:13:26 @ {\cf2 Then went Lysias vp into the iudgement seate, and excused the facte as well as he could, and perswaded them, and pacified them, and made them well affectioned, & came againe vnto Antiochia. This is the matter concerning the Kings iourney, and his returne.}

geneva@2Macc:14:4 @ {\cf2 He came to King Demetrius in the hundreth, fiftie and one yeere, presenting vnto him a crowne of golde, and a palme, and of the boughes, which were vsed solemnly in the Temple, and that day he held his tongue.}

geneva@2Macc:14:7 @ {\cf2 Therefore I, being depriued of my fathers honour (I meane the high Priesthode) am nowe come hether,}

geneva@2Macc:14:13 @ {\cf2 And sent him forth, commanding him to slay Iudas, and to scatter them that were with him, & to make Alcimus high Priest of the great Temple.}

geneva@2Macc:14:14 @ {\cf2 Then the heathen which fled out of Iudea from Iudas, came to Nicanor by flocks, thinking the harme and calamities of the Iewes to bee their welfare.}

geneva@2Macc:14:16 @ {\cf2 So at the commandement of the captaine, they remooued straightwayes from thence, and came to the towne of Dessan,}

geneva@2Macc:14:20 @ {\cf2 So when they had taken long aduisement thereupon, & the captaine shewed it vnto the multitude, they were agreed in one minde, and consented to the couenants.}

geneva@2Macc:14:25 @ {\cf2 He prayed him also to take a wife, & to beget children: so he maried, and they liued together.}

geneva@2Macc:14:26 @ {\cf2 But Alcimus perceiuing the loue that was betweene them, and vnderstanding the couenants that were made, came to Demetrius, and told him that Nicanor had taken strange matters in hande, and ordeined Iudas a traytour to the Realme, to be his successour.}

geneva@2Macc:14:28 @ {\cf2 When these things came to Nicanor, he was astonished and sore grieued, that hee should breake the things wherein they had agreed, seeing that that man had committed no wickednesse.}

geneva@2Macc:14:30 @ {\cf2 Notwithstanding when Maccabeus perceiued that Nicanor began to be rough vnto him, and that he intreated him more rudely then hee was wont, he perceiued that such rigour came not of good, & therefore he gathered a fewe of his men, and withdrewe himselfe from Nicanor.}

geneva@2Macc:14:31 @ {\cf2 But the other perceiuing that he was preuented by Maccabeus worthy pollicie, came into the great and holy Temple, and commaunded the Priests, which were offering their vsuall sacrifices, to deliuer him the man.}

geneva@2Macc:14:35 @ {\cf2 Thou, O Lord of all things, which hast need of nothing, wouldest that the Teple of thine habitation shoulde be among vs.}

geneva@2Macc:14:43 @ {\cf2 Notwithstanding what time as he missed of his stroke for haste, and the multitude russhed in violently betweene the doores, he ranne boldly to the wall, and cast him selfe downe manfully among the multitude.}

geneva@2Macc:15:1 @ {\cf2 Nowe when Nicanor knewe that Iudas and his companie were in the countrey of Samaria, he thought with all assurance to come vpon them, vpon the Sabbath day.}

geneva@2Macc:15:5 @ {\cf2 Then he saide, And I am mightie vpon earth to commande them for to arme them selues, and to perfourme the kings businesse. Notwithstanding, he could not accoplish his wicked enterprise.}

geneva@2Macc:15:7 @ {\cf2 But Maccabeus had euer sure confidence & a perfite hope that the Lorde would helpe him,}

geneva@2Macc:15:8 @ {\cf2 And exhorted his people not to be afraid at the coming of the heathen, but always to remember the helpe that had bene shewed vnto them from heauen, & to trust nowe also, that they should haue the victorie by the Almightie.}

geneva@2Macc:15:10 @ {\cf2 And stirred vp their heartes, & shewed them also the deceitfulnesse of the heathen, & how they had broken their othes.}

geneva@2Macc:15:11 @ {\cf2 Thus he armed euery one of them, not with the assurance of shieldes & speares, but with wholesome wordes and exhortations, and shewed them a dreame worthie to be beleeued, and reioyced them greatly.}

geneva@2Macc:15:17 @ {\cf2 And so being comforted by the wordes of Iudas, which were very sweete & able to stirre the vp to valiantnesse and to incourage the heartes of the yong men, they determined to pitch no campe, but couragiously to set vpon them, and manfully to assaile them, and to trie the matter hand to hand, because the citie and the Sanctuarie and the Temple were in danger.}

geneva@2Macc:15:25 @ {\cf2 Then Nicanor and they that were with him, drew neere with trumpets & shoutings for ioy.}

geneva@2Macc:15:26 @ {\cf2 But Iudas & his company praying & calling vpon God, encountered with the enemies,}

geneva@2Macc:15:28 @ {\cf2 Now when they left off, & were turning againe with ioy, they vnderstoode that Nicanor himselfe was slaine for all his armour.}

geneva@2Macc:15:29 @ {\cf2 Then they made a great shout & a cry, praysing the Almightie in their owne language.}

geneva@2Macc:15:31 @ {\cf2 And when he came there, he called all them of his nation, and set the Priests by the altar, and sent for them of the castel,}

geneva@2Macc:15:33 @ {\cf2 He caused the tongue also of wicked Nicanor to be cut in litle pieces, and to be cast vnto the foules, & that the rewardes of his madnesse should be hanged vp before the Temple.}

geneva@2Macc:15:40 @ {\cf2 For as it is hurtfull to drinke wine alone, & then againe water: and as wine tempered with water is pleasant and delighteth the taste: so the setting out of the matter deliteth the eares of them that reade the storie; here shall be the ende.}