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lont@Matthew:1:18 @ Now the birth of Jesus Christ happened thus: Mary his mother had been espoused to Joseph; but before they came together, she proved to be with child by the Holy Spirit.

lont@Matthew:1:20 @ But while he was thinking upon this, an angel of the Lord appearing to him in a dream, said, Joseph, son of David, scruple not to take home Mary your wife; for her pregnancy is from the Holy Spirit.

lont@Matthew:1:25 @ but knew her not, until she had brought forth her first born son, whom he named Jesus.

lont@Matthew:2:22 @ but hearing that Archelaus had succeeded his father Herod in the throne of Judea, he was afraid to return thither; and being warned in a dream, retired into the district of Galilee,

lont@Matthew:3:7 @ But he seeing many Pharisees and Sadducees coming to him to receive immersion, said to them, Offspring of vipers, who has prompted you to flee from the impending vengeance?

lont@Matthew:3:11 @ I, indeed, immerse you in water, into reformation; but he who comes after me, is mightier than I, whose shoes I am not worthy to carry. He will immerse you in the Holy Spirit, and in fire.

lont@Matthew:3:14 @ But John excused himself, saying, It is I who need to be immersed by you; and you come to me!

lont@Matthew:8:24 @ Soon after there arose in the sea so great a tempest, that the bark was covered with billows. But he being asleep,

lont@Matthew:9:4 @ But Jesus knowing their sentiments, said,

lont@Matthew:9:18 @ While he was speaking, a ruler came, and prostrating himself, said, My daughter is by this time dead; but come, and lay your hand upon her, and she will revive.

lont@Matthew:9:21 @ for she said within herself, If I but touch his mantle, I shall recover.

lont@Matthew:9:25 @ but when the people were put out, he entered, and having taken her by the hand, the young woman arose.

lont@Matthew:9:31 @ But being departed, they spread his fame through all that country.

lont@Matthew:9:34 @ But the Pharisees said, He expels the demons by the prince of the demons.

lont@Matthew:9:36 @ But when he saw the multitudes, he had compassion upon them, because they were scattered and exposed, like a flock without a shepherd.

lont@Matthew:12:14 @ But the Pharisees went out, and concerted against Jesus to destroy him.

lont@Matthew:12:24 @ But the Pharisees hearing them, said, This man expels demons only by Beelzebub, prince of the demons.

lont@Matthew:12:25 @ But Jesus, knowing their surmises, said to them,

lont@Matthew:13:2 @ but so great a multitude flocked about him, that he went into a bark, and sat down there, while all the people stood on the shore.

lont@Matthew:13:57 @ Thus they were offended at him. But Jesus said to them,

lont@Matthew:14:5 @ And Herod would have put him to death, but was afraid of the populace, who accounted him a prophet.

lont@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before the company, and pleased Herod,

lont@Matthew:14:17 @ They said to him, We have here but five loaves and two fishes.

lont@Matthew:14:19 @ Then having commanded the people to recline upon the grass, he took the five loaves and the two fishes, and looking toward heaven, blessed them; then breaking the loaves, he gave them to the disciples, and they distributed them among the people.

lont@Matthew:14:30 @ But finding the wind boisterous, he was frightened; and beginning to sink, cried, Master, save me.

lont@Matthew:14:36 @ who besought him to let them touch but a tuft of his mantle; and as man as touched were cured.

lont@Matthew:15:23 @ But he gave her no answer. Then his disciples interposed, and entreated him, saying, Dismiss her, for she clamors after us.

lont@Matthew:15:36 @ he took the seven loaves and the fishes, which, having given thanks, he divided and gave to his disciples, who distributed them among the people.

lont@Matthew:16:12 @ Then they understood, that he cautioned them not against the leaven which the Pharisees and the Sadducees used in bread, but against their doctrine.

lont@Matthew:16:23 @ But he turning, said to Peter,

lont@Matthew:17:7 @ But Jesus came and touched them, saying,

lont@Matthew:17:8 @ Then lifting up their eyes, they saw none but Jesus.

lont@Matthew:17:16 @ and I presented him to your disciples; but they could not cure him.

lont@Matthew:19:13 @ Then children were presented to him, that he might lay his hands on them, and pray, but the disciples reproved them.

lont@Matthew:20:25 @ but Jesus, calling them to him, said,

lont@Matthew:20:31 @ The multitude charged them to be silent: but they cried the louder, saying, Master, Son of David, have pity on us.

lont@Matthew:21:15 @ But the chief priests and the scribes, seeing the wonders which he performed, and the boys crying in the temple, Hosanna to the Son of David,

lont@Matthew:21:19 @ and seeing a single fig tree by the road, he went to it; but finding only leaves on it, said, And the fig tree withered forthwith.

lont@Matthew:21:46 @ but though they wished to lay hold on him, they were afraid of the populace, who reckoned him a prophet.

lont@Matthew:22:17 @ Tell us, therefore, your opinion: Is it lawful to give tribute to Cesar, or not?

lont@Matthew:26:58 @ But Peter followed him at a distance, to the court of the high priest's house, and having gone in, sat with the officers to see the issue.

lont@Matthew:26:60 @ But though many false witnesses appeared, they found it not. At length two false witnesses came,

lont@Matthew:26:70 @ But he denied before them all, saying, I know nothing of the matter.

lont@Matthew:27:7 @ But, after deliberating, they bought with it the potter's field, to be a burying place for strangers,

lont@Matthew:27:12 @ But when he was arraigned by the chief priests and the elders, he made no reply.

lont@Matthew:27:14 @ But he answered not one word, which surprised the procurator exceedingly.

lont@Matthew:27:20 @ But the chief priests and elders instigated the populace to demand Barabbas, and cause Jesus to be executed.

lont@Matthew:27:23 @ The procurator said, Why? What evil has he done? But they cried the louder, saying, Let him be crucified.

lont@Matthew:28:5 @ But the angel said to the women, Fear not; for I know that you seek Jesus who was crucified.

lont@Mark:1:8 @ I, indeed, have immersed you in water; but he will immerse you in the Holy Spirit.

lont@Mark:1:14 @ But after John's imprisonment, Jesus went to Galilee, proclaiming the good tidings of the Reign of God.

lont@Mark:1:45 @ But the man, as soon as he was gone, began to blaze this story, talking openly everywhere, insomuch that Jesus could no longer publicly appear in the city; but remained without in solitary places, whither the people resorted to him from all parts.

lont@Mark:2:6 @ But certain scribes who were present, reasoned thus within themselves:

lont@Mark:2:7 @ How does this man speak such blasphemies? Who can forgive sins but God?

lont@Mark:3:4 @ Then he said to them, But they were silent.

lont@Mark:3:7 @ But Jesus withdrew with his disciples toward the sea, whither a great multitude followed him from Galilee, from Judea,

lont@Mark:3:12 @ But he strictly charged them not to make him known.

lont@Mark:4:34 @ and without a similitude he told them nothing; but he solved all to his disciples in private.

lont@Mark:4:36 @ And they, leaving the people, but having him in the bark, set sail in company with other small barks.

lont@Mark:5:6 @ But when he saw Jesus afar off, he ran, and prostrating himself before him,

lont@Mark:5:19 @ Jesus however did not permit him, but said,

lont@Mark:5:26 @ who had suffered much from several physicians, and spent her all without receiving any relief, but rather growing worse,

lont@Mark:5:28 @ for she had said, If I but touch his cloths, I shall recover.

lont@Mark:5:32 @ But he looked round him, to see her who had done it.

lont@Mark:5:34 @ But he said to her,

lont@Mark:5:40 @ And they derided him. But having made them all go out, he took with him the child's father and mother, and those who came with him; and he entered the chamber where she was;

lont@Mark:5:43 @ But he strictly enjoined them not to mention it to any person, and ordered that something should be given her to eat.

lont@Mark:6:4 @ But Jesus said to them,

lont@Mark:6:8 @ and ordered them to take nothing for their journey, but a single staff; no bag, no bread, and in their girdle no money;

lont@Mark:6:16 @ But when Herod heard of him, he said, This is John whom I beheaded. He is raised from the dead.

lont@Mark:6:19 @ Now this roused Herodias' resentment, who would have killed John, but could not,

lont@Mark:6:33 @ But many who saw them depart, and knew whither they were sailing, ran out of all the cities, and came together.

lont@Mark:6:41 @ Then Jesus taking the five loaves and the two fishes, and looking up to heaven, blessed and broke the loaves, and gave them to his disciples to set before the multitude. He distributed also the two fishes among them all.

lont@Mark:6:50 @ For they all saw him, and were terrified; but he immediately spoke to them, saying,

lont@Mark:6:56 @ And whatever village, or city, or town he entered, they laid the diseased in the streets, and besought him, that they might touch, were it but a tuft of his mantle; and whosoever touched him, were healed.

lont@Mark:7:5 @ then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?

lont@Mark:7:24 @ Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.

lont@Mark:7:36 @ He charged them to tell no person: but the more he charged them, the more they published it,

lont@Mark:8:6 @ Then commanding the multitude to place themselves upon the ground, he took the seven loaves, and having given thanks, broke them, and gave them to his disciples, that they might distribute them to the people, and they distributed them.

lont@Mark:8:28 @ They answered, John the Immerser; but some say, Elijah; and others, One of the prophets.

lont@Mark:8:33 @ But he turning, and looking on his disciples, rebuked Peter, saying,

lont@Mark:9:8 @ And instantly, looking about, they saw no person but Jesus and themselves.

lont@Mark:9:18 @ and wheresoever it seizes him, it dashes him on the ground, where he continues foaming, and grinding his teeth, till his strength is exhausted. And I spoke to your disciples to expel the demon, but they were not able.

lont@Mark:9:22 @ and often it has thrown him both into the fire, and into the water, to destroy him; but if you can do anything, have compassion upon us and help us.

lont@Mark:9:27 @ But Jesus taking him by the hand, raised him, and he stood up.

lont@Mark:9:32 @ But they understood not what he meant, and were afraid to ask him.

lont@Mark:9:34 @ But they were silent; for they had debated amongst themselves by the way, who should be greatest.

lont@Mark:10:13 @ Then they brought children to him, that he might touch them; but the disciples rebuked those who brought them.

lont@Mark:10:22 @ But he was troubled at this answer, and went away sorrowful; for he had great possessions.

lont@Mark:10:24 @ The disciples were astonished at his words; but Jesus resuming the discourse, said,

lont@Mark:10:42 @ But Jesus having called them together, said to them,

lont@Mark:10:48 @ Many charged him to be silent, but he cried still the louder, Son of David, have pity upon me!

lont@Mark:11:13 @ and observing a fig tree at a distance, full of leaves, went to look for fruit on it, for the fig harvest was not yet. And being come, he found nothing but leaves.

lont@Mark:11:32 @ But if we say, From men; we are in danger from the people, who are all convinced that John was a prophet.

lont@Mark:12:12 @ And they desired to have seized him, but were afraid of the multitude; for they knew that he spoke the parable against them.

lont@Mark:12:14 @ These coming up, said to him, Rabbi, we know that you are upright, and stand in awe of none; for you respect not the person of men, but teach the way of God faithfully. Is it lawful to give tribute to Cesar, or not?

lont@Mark:14:6 @ But Jesus said,

lont@Mark:14:31 @ But Peter insisted on it, adding, Although I should die with you, I will never disown you. And all the rest said the same.

lont@Mark:14:47 @ But one of those who were present, drew his sword, and smiting the high priest's servant, cut off his ear.

lont@Mark:14:55 @ Meanwhile, the chief priests, and all the Sanhedrin, sought for evidence against Jesus, in order to condemn him to die, but found none:

lont@Mark:14:56 @ for many gave false testimony against him, but their testimonies were insufficient.

lont@Mark:14:59 @ But even here their testimony was defective.

lont@Mark:14:61 @ But he was silent, and gave no answer. Again, the high priest interrogating him, said, Are you the Messiah, the Son of the blessed One?

lont@Mark:14:68 @ But he denied it, saying, I know him not: nor do I understand what you mean. Immediately he went out into the portico, and the cock crew.

lont@Mark:15:5 @ But Jesus answered no more, insomuch that Pilate was astonished.

lont@Mark:15:11 @ But the chief priests incited the multitude to insist on the release of Barabbas, in preference to Jesus.

lont@Mark:15:14 @ Pilate asked them, Why? What evil has he done? But they cried the more vehemently, Crucify him.

lont@Mark:16:4 @ But when they looked, they saw that the stone had been rolled away.

lont@Mark:16:6 @ But he said to them, Be not frightened; you seek Jesus the Nazarene, who was crucified. He is risen, he is not here: behold the place where they laid him.

lont@Mark:16:7 @ But go, say to his disciples, and to Peter, He is gone before you to Galilee; where you shall see him, as he told you.

lont@Mark:16:8 @ The women then getting out, fled from the tomb, seized with trembling and consternation; but said nothing to any one, they were so terrified.

lont@Mark:16:11 @ But when they heard that he was alive, and had been seen by her, they did not believe it.

lont@Mark:16:13 @ These being returned, informed the other disciples, but neither did they believe him.

lont@Luke:1:13 @ But the angel said to him, Fear not, Zacharias; for your prayer is heard, and Elizabeth your wife shall bear you a son, whom you shall name John.

lont@Luke:1:15 @ For he shall be great before the Lord; he shall not drink wine nor any fermented liquor; but he shall be filled with the Holy Spirit, even from his mother's womb.

lont@Luke:1:20 @ But know that you shall be dumb, and shall not recover your speech, till the day when these things happen, because you have not believed my words, which shall be fulfilled in due time.

lont@Luke:1:22 @ But when he came out, he could not speak to them; and they perceived that he had seen a vision in the sanctuary; for he made them understand by signs, and remained speechless.

lont@Luke:1:43 @ But how have I deserved this honor, to be visited by the mother of my Lord!

lont@Luke:1:53 @ The needy he loads with benefits; but the rich he spoils of everything.

lont@Luke:1:60 @ And his mother interposed, saying, No; but he shall be called John.

lont@Luke:2:10 @ But the angel said to them, Fear not; for lo! I bring you good tidings, which shall prove matter of great joy to all the people;

lont@Luke:2:19 @ But Mary let none of these things escape unobserved, weighing every circumstance within herself.

lont@Luke:2:37 @ and being now a widow about eighty-four years, departed not from the temple, but served God in prayer and fasting night and day;

lont@Luke:2:45 @ but not finding him, they returned to Jerusalem, seeking him.

lont@Luke:2:50 @ But they did not comprehend his answer.

lont@Luke:3:16 @ John addressed them all, saying, I, indeed, immerse in water; but one mightier than I comes, whose shoe-latchet I am not worthy to untie; he will immerse you in the Holy Spirit and fire;

lont@Luke:3:19 @ But Herod, the tetrarch, having been reproved by him, on account of Herodias, his brother's wife, and for all the crimes which Herod had committed,

lont@Luke:4:22 @ And all extolled him; but being astonished at the gracious words which he uttered, they said, Is not this Joseph's son?

lont@Luke:4:30 @ But he, passing through the midst of them, went away.

lont@Luke:4:41 @ Demons also came out of many, crying out, Thou art the Son of God. But he rebuked them, and would not allow them to speak, because they knew that he was the Messiah.

lont@Luke:4:43 @ but he said to them,

lont@Luke:5:19 @ but finding it impracticable, by reason of the crowd, they got upon the roof, and let him down through the tiling, with the little bed, in the midst before him.

lont@Luke:5:30 @ But the Scribes and the Pharisees of the place murmured, saying to his disciples, Why do you eat and drink with publicans and sinners?

lont@Luke:5:33 @ Then they asked him, How is it that the disciples of John, and likewise those of the Pharisees, frequently fast and pray, but yours eat and drink?

lont@Luke:6:8 @ But he, knowing their thoughts, said to the man, whose hand was blasted, And he arose and stood.

lont@Luke:6:11 @ But they were filled with madness, and consulted together, what they should do to Jesus.

lont@Luke:7:7 @ wherefore neither thought I myself fit to come into your presence; say but the word, and my servant will be healed.

lont@Luke:7:50 @ But he said to the woman,

lont@Luke:8:19 @ Then his mother and brothers came to speak with him; but could not get near him for the crowd.

lont@Luke:8:21 @ But he, answering, said to them,

lont@Luke:8:23 @ But while they sailed, he fell asleep; and there blew such a storm upon the lake, as filled the bark with water, and endangered lives.

lont@Luke:8:25 @ And Jesus said to them, But they said one to another, with fear and admiration, Who is this that commands even the winds and the water, and they obey him?

lont@Luke:8:27 @ Being come ashore, a man of the city met him, who had been long possessed by demons; and who wore no clothes, and had no habitation but the sepulchers.

lont@Luke:8:32 @ but, as there was a numerous herd of swine feeding on the mountain, that he would permit them to enter into the swine. And he permitted them.

lont@Luke:8:36 @ But having been informed by the spectators, in what manner the demoniac delivered,

lont@Luke:8:38 @ Now, the man out of whom the demons were gone, entreated his permission to attend him. But Jesus dismissed him, saying,

lont@Luke:8:52 @ And all wept, and lamented her. But he said,

lont@Luke:8:54 @ But he, having made them all retire, took her by the hand, and called, saying,

lont@Luke:8:56 @ And her parents were astonished, but he charged them not to mention to any person what had happened.

lont@Luke:9:9 @ And Herod said, John I beheaded; but who is this, of whom I hear such things? And he was desirous to see him.

lont@Luke:9:11 @ But the multitude, having known it, followed him; and he, receiving them, spoke to them concerning the Reign of God; and he healed those who had need of healing.

lont@Luke:9:32 @ Now, Peter, and those that were with him, were overpowered with sleep; but when they awoke, they saw his glory, and the two men who stood with them.

lont@Luke:9:40 @ And I besought your disciples to expel the demon; but they were not able.

lont@Luke:9:45 @ But they understood not this language; it was veiled to them, that they might not apprehend it; and they were afraid to ask him concerning it.

lont@Luke:9:47 @ But Jesus, who perceived the thought of their heart, took a child, and placing him near himself,

lont@Luke:9:53 @ But they would not admit him; because they perceived he was going to Jerusalem.

lont@Luke:9:55 @ But he turned and rebuked them, saying,

lont@Luke:9:61 @ Another, likewise, said, I will follow you, Sir; but first permit me to take leave of my family.

lont@Luke:10:29 @ But he, desirous to appear blameless, said to Jesus, Who is my neighbor?

lont@Luke:10:40 @ but Martha, who was much cumbered about serving, came to him and said, Master, do you not care that my sister leaves me to serve alone? Bid her, therefore, assist me.

lont@Luke:11:17 @ But he, knowing their thoughts, said to them,

lont@Luke:11:38 @ But the Pharisee was surprised to observe that he used no washing before dinner.

lont@Luke:13:14 @ But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day.

lont@Luke:13:17 @ On his saying this, all his opposers were ashamed; but the whole multitude was delighted with all the glorious actions performed by him.

lont@Luke:13:23 @ and one asked him, Master, are there but few who shall be saved? He answered,

lont@Luke:15:2 @ But the Pharisees and the Scribes murmured, saying, This man admits sinners, and eats with them.

lont@Luke:16:15 @ But he said to them,

lont@Luke:18:16 @ But Jesus calling them to him, said,

lont@Luke:18:34 @ But they understood none of these things: this discourse was dark to them; they did not comprehend its meaning.

lont@Luke:18:39 @ They who went before, charged him to be silent; but he cried the louder, saying, Jesus, Son of David, have pity on me.

lont@Luke:19:3 @ endeavored to see what sort of person he was, but could not for the press, being of a low stature.

lont@Luke:19:8 @ But Zaccheus, presenting himself before Jesus, said, Master, half of my goods I will give to the poor; and if in anything I have wronged any man, I will restore fourfold.

lont@Luke:19:48 @ but could not devise how to effect it: for all the people heard him with the greatest attention.

lont@Luke:20:5 @ But they reasoned thus among themselves, If we say, From heaven, he will reply, Why, then, did you not believe him?

lont@Luke:20:19 @ At that time, the chief priests and the scribes, knowing that he had spoken this parable against them, would have laid hands on him, but feared the people.

lont@Luke:21:37 @ Thus Jesus taught in the temple by day, but retired at night to the mountain, called the Mount of Olives.

lont@Luke:22:57 @ But he disowned him, saying, Woman, I know him not.

lont@Luke:23:2 @ and they accused him, saying, We found this man perverting the nation, and forbidding to give tribute to Cesar, calling himself Messiah the King.

lont@Luke:23:5 @ But they became more vehement, adding, He raised sedition among the people, by the doctrine which he spread through all Judea, from Galilee, where he began, to this place.

lont@Luke:23:9 @ He, therefore, asked him many questions, but Jesus returned him no answer.

lont@Luke:23:11 @ But Herod and his military train despised him: and having, in derision, arrayed him in a splendid robe, remanded him to Pilate.

lont@Luke:23:21 @ But they cried, saying, Crucify! crucify him!

lont@Luke:23:23 @ But they persisted, demanding, with much clamor, that he might be crucified. At last, their clamors, and those of the chief priests, prevailed:

lont@Luke:23:28 @ But Jesus, turning to them, said,

lont@Luke:23:41 @ And we, indeed, justly; for we receive the due reward of our deeds: but this man has done nothing amiss.

lont@Luke:24:1 @ But the first day of the week, they went by daybreak, with some others, to the tomb, carrying the spices which they had provided,

lont@Luke:24:6 @ He is not here, but is risen; remember how he spoke to you, before he left Galilee,

lont@Luke:24:11 @ but their account appeared to them as idle tales; they gave them no credit.

lont@Luke:24:12 @ Peter, however, arose and ran to the tomb; and stooping down, saw nothing there but the linen lying. And he went away, musing with astonishment on what had happened.

lont@Luke:24:16 @ But their eyes were so affected that they did not know him.

lont@Luke:24:24 @ And some of our men went to the tomb, and found matters exactly as the women had related; but him they saw not.

lont@Luke:24:29 @ but they constrained him, saying, Abide with us, for it grows late, and the day is far spent. And he went to abide with them.

lont@Luke:24:30 @ While they were at table together, he took the loaf, and blessed and broke it, and distributed to them.

lont@Luke:24:37 @ But they were amazed and affrighted, imagining that they saw a spirit.

lont@John:1:5 @ And the light shone in darkness, but the darkness received it not.

lont@John:1:8 @ He was not himself the light; but came to testify concerning the light.

lont@John:1:12 @ but to as many as received him, believing in his name, he granted the privilege of being children of God;

lont@John:1:13 @ who derive their birth not from blood, nor from the desire of the flesh, nor from the will of man, but from God.

lont@John:1:20 @ he acknowledged, and denied not, but acknowledged, saying, I am not the Messiah.

lont@John:1:26 @ John answered, I immerse in water, but there is one among you whom you know not.

lont@John:1:31 @ As for me, I knew him not; but, that he might be made manifest to Israel, I am come immersing in water.

lont@John:2:9 @ When the director of the feast had tasted the wine made of water, not knowing whence it was, (but the servants who drew the water knew,)

lont@John:2:10 @ he said, addressing the bridegroom, Every person presents the best wine first, and worse wine afterward, when the guests have drunk largely; but you have reserved the best till now.

lont@John:2:12 @ Afterward, he went to Capernaum, he and his mother, and his brothers, and his disciples; but they staid not there many days.

lont@John:2:21 @ (But, by the temple, he meant his body.)

lont@John:2:24 @ But Jesus did not trust himself with them, because he knew them all.

lont@John:3:27 @ John answered, A man can have no power but what he derives from heaven.

lont@John:3:28 @ You yourselves are witness for me, that I said, I am not the Messiah; but am sent before him.

lont@John:3:29 @ The bridegroom is he who has the bride; but the friend of the bridegroom, who assists him, rejoices to hear the bridegroom's voice: this, my joy, therefore, is complete.

lont@John:3:36 @ He who believes on the Son, has life eternal; he who rejects the Son, shall not see life: but the vengeance of God awaits him.

lont@John:4:2 @ (though it was not Jesus himself, but his disciples, who immersed,)

lont@John:5:7 @ The diseased man answered, Sir, I have no person to put me into the bath, when the water is agitated; but while I am going, another gets down before me.

lont@John:5:13 @ But he that had been healed, knew who it was; for Jesus had slipped away, there being a crowd in the place.

lont@John:5:17 @ But Jesus answered them,

lont@John:5:18 @ For this reason the Jews were the more intent to kill him; because he had not only broken the Sabbath, but, by calling God his real Father, had equaled himself to God.

lont@John:6:9 @ Here is a boy who has five barley loaves, and two small fishes; but what are they among so many?

lont@John:6:11 @ And Jesus took the loaves, and having given thanks, distributed them to those who had reclined. He gave them also of the fishes, as much as they would.

lont@John:6:20 @ But he said to them,

lont@John:6:22 @ On the next day, the people who were on the seaside, knowing that there had been but one boat there, and that Jesus went not into the boat with his disciples, who went alone,

lont@John:7:10 @ But when his brothers were gone, he also went to the festival; not publicly, but rather privately.

lont@John:7:27 @ But we know whence this man is; whereas, when the Messiah shall come, no person will know whence he is.

lont@John:7:30 @ Then they sought to apprehend him, but none laid hands on him; for his hour was not yet come.

lont@John:7:44 @ and some of them would have seized him, but no person laid hands upon him.

lont@John:7:49 @ But this populace, which knows not the law, is accursed.

lont@John:8:1 @ but Jesus went to the Mount of Olives.

lont@John:8:6 @ They said this to try him, that they might have matter for accusing him. But Jesus, having stooped down, was writing with his finger, upon the ground.

lont@John:8:10 @ Jesus, raising himself, and seeing none but the woman, said to her,

lont@John:8:59 @ Then they took up stones to cast at him; but Jesus concealed himself, and went out of the temple.

lont@John:9:18 @ But the Jews believed not that the man had been blind, and had received his sight; till they called his parents,

lont@John:9:21 @ but how he now sees, or who opened his eyes, we know not. He is of age, ask him; he will answer for himself.

lont@John:9:31 @ We know that God hears not sinners; but if any man worship God, and obey him, that man he hears.

lont@John:10:6 @ Jesus addressed this similitude to them, but they did not comprehend what he said.

lont@John:10:33 @ The Jews answered, For a good work we do not stone you, but for blasphemy; because you, being a man, make yourself God.

lont@John:10:39 @ They then attempted again to seize him; but he escaped out of their hands,

lont@John:10:41 @ And many resorted to him, who said, John, indeed, wrought no miracle: but all that John spoke of this man, is true.

lont@John:11:8 @ The disciples answered, Rabbi, but very lately the Jews would have stoned you, and you would return thither?

lont@John:11:13 @ Jesus spoke of his death; but they thought that he spoke of the repose of sleep.

lont@John:11:20 @ Martha having heard that Jesus was coming, went and met him; but Mary remained in the house.

lont@John:11:22 @ But I know that even now, whatever you shall ask of God, God will give you.

lont@John:11:30 @ Now Jesus had not yet entered the village, but was in the place where Martha met him.

lont@John:11:37 @ But some of them said, Could not he who gave sight to the blind man, even have prevented this man's death?

lont@John:11:46 @ But some of the repaired to the Pharisees, and told them what Jesus had done.

lont@John:11:51 @ This he spoke, not of himself; but being high priest that year, he prophesied that Jesus should die for the nation;

lont@John:11:52 @ and not for that nation only, but that he should assemble into one body the dispersed children of God.

lont@John:11:54 @ For that reason, Jesus appeared no longer publicly among the Jews, but retired to the country, near the desert, to a city called Ephraim; and continued there with his disciples.

lont@John:12:2 @ There they made him a supper, and Martha served: but Lazarus was one of those who were at table with him.

lont@John:12:6 @ This he said, not that he cared for the poor, but because he was a thief, and had the purse, and carried what was put in it.

lont@John:12:9 @ A great number of the Jews, knowing where he was, flocked thither, not on account of Jesus only, but likewise to see Lazarus, whom he had raised from the dead.

lont@John:12:16 @ These things the disciples did not understand, at first; but after Jesus was glorified, they remembered that thus it had been written concerning him, and that thus they had done to him.

lont@John:12:37 @ But, though he had performed so many miracles before them, they believed not on him;

lont@John:12:42 @ Nevertheless, there were several, even of the magistrates, who believed on him; but, for fear of the Pharisees, did not avow it, lest they should be expelled the synagogue;

lont@John:13:9 @ Simon Peter said to him, Master, not my feet only; but also my hands and my head.

lont@John:13:28 @ But none at the table knew, why he gave this order.

lont@John:18:4 @ But Jesus, who knew all that was coming upon him, went forth, and said to them,

lont@John:18:16 @ But Peter stood without, at the door. Therefore the other disciple, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.

lont@John:18:28 @ Then they led Jesus from the house of Caiaphas to the praetorium: it was now morning; but the Jews entered not the praetorium, lest they should be defiled, and so not in a condition to eat the passover.

lont@John:18:39 @ But since it is customary that I release to you one at the passover, will you that I release to you the King of the Jews?

lont@John:18:40 @ Then they all cried, saying, Not this man, but Barabbas. Now Barabbas was a robber.

lont@John:19:9 @ and having returned to the praetorium, said to Jesus, Whence are you? But Jesus gave him no answer.

lont@John:19:12 @ From that time Pilate sought to release him; but the Jews exclaimed, If you release this man, you are not Cesar's friend. Whoever calls himself king, opposes Cesar.

lont@John:19:15 @ But they cried out, Away, away with him; crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no King but Cesar.

lont@John:19:21 @ then the chief priests said to Pilate, Write not the King of the Jews; but, Who calls himself King of the Jews.

lont@John:19:24 @ «and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says,» 'They shared my mantle among them, and cast lots for my vesture.'

lont@John:19:33 @ But when they came to Jesus, and found that he was already dead, they did not break his legs.

lont@John:19:34 @ But one of the soldiers with a spear, pierced his side, whence blood and water immediately issued.

lont@John:19:38 @ After this, Joseph, the Arimathean, who was a disciple of Jesus, but a concealed disciple for fear of the Jews, asked permission of Pilate to take away the body of Jesus.

lont@John:20:4 @ and both ran together, but the other disciple outran Peter, and came first to the sepulcher;

lont@John:20:5 @ and stooping down, he saw the linen rollers lying, but went not in.

lont@John:20:7 @ and the handkerchief which had been wrapped about his head, not laid beside them, but folded up in a place by itself.

lont@John:20:11 @ But Mary stood without, near the sepulcher, weeping. As she wept, stooping down to look into the sepulcher,

lont@John:20:14 @ Having said this, she turned about, and saw Jesus standing, but knew not that it was Jesus.

lont@John:20:25 @ The other disciples, therefore, said to him, We have seen the Master. But he answered, Unless I see in his hands the print of the nails, and put my finger to the print of the nails, and my hand to his side, I will not believe.

lont@John:20:31 @ But these are recorded, that you may believe that Jesus is the Messiah, the Son of God; and, that believing, you may have life through his name.

lont@John:21:3 @ Simon Peter said, I am going a-fishing. They answered, We will go with you. Immediately they went, and got aboard a bark, but that night caught nothing.

lont@John:21:6 @ cried he, They did so, but were not able to draw it, by reason of the multitude of fishes.

lont@John:21:8 @ But the other disciples came in the boat, (for they were not farther from land than about two hundred cubits,) dragging the net, with the fishes.

lont@John:21:13 @ Jesus drew near, and taking bread and fish, distributed among them.

lont@John:21:23 @ Hence arose the rumor among the brethren, that that disciple should not die; nevertheless, Jesus said not, that he should not die; but,

lont@Acts:1:4 @ And having assembled them together, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, said he,

lont@Acts:1:7 @ But he said to them,

lont@Acts:2:13 @ But others, mocking, said, Surely these men are filled with sweet wine.

lont@Acts:2:14 @ But, Peter, standing up with the eleven, raised his voice, and said to them-Jews, and all you that sojourn in Jerusalem, let this be known to you, and attend to my words;

lont@Acts:2:15 @ for these men are not drunk, as you suppose, since it is but the third hour of the day:

lont@Acts:2:16 @ but this is that which was spoken by the Prophet Joel,

lont@Acts:2:34 @ «For David is not ascended into heaven, but he says,» 'The Lord said to my Lord, Sit thou at my right hand,'

lont@Acts:2:45 @ They also sold their possessions and effects, and distributed them to every one according to his necessity.

lont@Acts:3:4 @ But Peter, with John, looking steadfastly upon him, said, Look on us.

lont@Acts:3:6 @ But Peter said, Silver and gold I have none, but what I have I give you: in the name of Jesus Christ, the Nazarene, rise up and walk.

lont@Acts:3:14 @ but you rejected the Holy and Righteous One, and desired a murderer to be granted to you;

lont@Acts:3:18 @ but those things which God foretold, by the mouth of all his prophets, that the Messiah should suffer, he has thus fulfilled.

lont@Acts:4:4 @ But many of those who had heard the word, believed: and the number of the men was about five thousand.

lont@Acts:4:15 @ But having ordered them to withdraw out of the council, they conferred among themselves,

lont@Acts:4:19 @ But Peter and John, answering them, said, Whether it be just in the sight of God, to obey you rather than God, judge you:

lont@Acts:4:20 @ for we can not but speak the things which we have seen and heard.

lont@Acts:4:32 @ Now the heart and soul of the multitude of believers was one: nor did any one call any of his possessions his own; but all things were common among them.

lont@Acts:4:35 @ and laid it down at the feet of the Apostles: and distribution was made to each according to his need.

lont@Acts:5:1 @ But a certain man, named Ananias, with Sapphira, his wife, sold an estate,

lont@Acts:5:3 @ But Peter said, Ananias, why has Satan filled your heart, that you should attempt to impose on the Holy Spirit, and to secrete a part of the price of the land?

lont@Acts:5:4 @ While it remained, did it not continue yours? and when it was sold, was it not at your own disposal? Why have you admitted this thing into your heart? You have not lied to men, but to God.

lont@Acts:5:13 @ and not one of the rest presumed to join himself to them, but the people magnified them:

lont@Acts:5:17 @ But the high priest arising, and all they that were him, being the sect of the Sadducees, were filled with zeal,

lont@Acts:5:19 @ But a messenger of the Lord, by night, opened the doors of the prison, and bringing them out, said,

lont@Acts:5:21 @ And hearing this, they went very early into the temple, and taught. But the high priest being come, and they that were with him, they called together the Sanhedrim, even the whole Senate of the children of Israel, and sent to the prison to have them brought.

lont@Acts:5:22 @ But when the officers came, they found them not in the prison. Returning, therefore, they made their report,

lont@Acts:5:23 @ saying, We found, indeed, the prison shut with all safety, and the keepers standing before the doors; but, having opened them, we found no one within.

lont@Acts:5:25 @ But one came, and told them, Behold, the men whom you put in prison, are standing in the temple, and teaching the people.

lont@Acts:5:29 @ But Peter and the other Apostles answered, and said, It is necessary to obey God rather than men.

lont@Acts:5:34 @ But a certain Pharisee in the Sanhedrim, whose name was Gamaliel, a doctor of law, in great esteem among all the people, rose up, and commanded the Apostles to be taken out for a little while;

lont@Acts:5:39 @ but if it be of God, you can not defeat them: lest, perhaps, you be found fighters against God.

lont@Acts:7:10 @ and delivered him but of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh, king of Egypt; and he constituted him ruler over Egypt and all his house.

lont@Acts:7:12 @ But Jacob, hearing that there was corn in Egypt, sent our fathers first;

lont@Acts:7:23 @ But when he was arrived at the full age of forty years, it came into his heart to visit his brethren, the children of Israel.

lont@Acts:7:25 @ And he supposed that his brethren would have understood that God would give them salvation by his hand: but they did not understand.

lont@Acts:7:27 @ But he that injured his neighbor, thrust him away, saying, Who has made you a ruler and a judge or us?

lont@Acts:7:39 @ To whom our fathers would not be obedient; but thrust him from them, and in their hearts returned back again to Egypt;

lont@Acts:7:47 @ But Solomon built him a house.

lont@Acts:7:55 @ But he, being full of the Holy Spirit, looking up steadfastly toward heaven, saw the glory of God, and Jesus standing at the right hand of God.

lont@Acts:7:57 @ But crying out with a loud voice, they stopped their ears, and rushed upon him with one accord.

lont@Acts:8:3 @ But Saul made havoc of the congregation, entering into houses, and dragging men and whom, whom he committed to prison.

lont@Acts:8:9 @ But there was a certain man named Simon, who had, before, in that city, used magic, and astonished the nation of Samaria; pretending himself to be some extraordinary person:

lont@Acts:8:12 @ But when they gave credit to Philip, declaring the glad tidings concerning the kingdom of God, and the name of Jesus Christ: they were immersed, both men and women.

lont@Acts:8:20 @ But Peter said to him, Let your money go with you to destruction, since you have thought that the free gift of God might be purchased with money.

lont@Acts:8:40 @ But Philip was found at Azotus; and going on thence, he proclaimed the glad tidings in all the cities, till he came to Caesarea.

lont@Acts:9:1 @ But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest,

lont@Acts:9:7 @ And the men who traveled with him, stood astonished; hearing, indeed, the voice, but seeing no one.

lont@Acts:9:8 @ Then Saul arose from the earth; and, though his eyes were open, he saw no man; but they led him by the hand, and brought him to Damascus.

lont@Acts:9:15 @ But the Lord said to him,

lont@Acts:9:22 @ But Saul became stronger, and confounded the Jews that dwelt at Damascus, evincing that this is the Messiah.

lont@Acts:9:24 @ but their design was made known to Saul; and they watched the gates, day and night, to murder him.

lont@Acts:9:25 @ But the disciples took him by night, and let him down by the wall in a basket.

lont@Acts:9:26 @ And when he was come to Jerusalem, he attempted to associate with the disciples; but they feared him, not believing that he was a disciple.

lont@Acts:9:27 @ But Barnabas, taking him, brought him to the Apostles, and related to them how he had seen the Lord in the way; and that he had spoken to him, and how he had preached boldly, at Damascus, in the name of Jesus.

lont@Acts:9:29 @ And he spoke, and disputed with the Hellenists; but they attempted to kill him:

lont@Acts:10:10 @ And he was hungry, and would have taken a little refreshment; but while they were preparing, he fell into an ecstasy;

lont@Acts:10:14 @ But Peter said, By no means, Lord; for I have never eat anything which is common or unclean.

lont@Acts:10:26 @ But Peter raised him up, saying, Arise; I also am a man.

lont@Acts:10:35 @ but, in every nation, he that fears him, and works of righteousness, is acceptable to him.

lont@Acts:10:41 @ not to all the people, but to witnesses before appointed by God, even to us, who have eat and drunk with him after he arose from the dead.

lont@Acts:11:8 @ but I said, By no means, Lord; for nothing common or unclean has ever entered into my mouth.

lont@Acts:11:19 @ Now, indeed, those who had been dispersed, on account of the distress which arose about Stephen, had traveled as far as Phenicia, and Cyprus, and Antioch, speaking the word to none but Jews only.

lont@Acts:12:5 @ In the meantime, therefore, Peter was kept in the prison; but earnest and continued prayer was made to God on his account, by the congregation.

lont@Acts:12:9 @ And going out he followed him; and he did not know that what was done by the messenger was real; but supposed that he had seen a vision.

lont@Acts:12:14 @ And knowing Peter's voice, transported with joy, she did not open the gate: but running in, told them that Peter was standing at the gate.

lont@Acts:12:15 @ And they said to her, You are distracted: but she confidently affirmed that it was so.

lont@Acts:12:16 @ But Peter continued knocking; and when she opened the door, they saw him, and were astonished.

lont@Acts:12:20 @ And he was highly incensed against the Tyrians and Sidonians; but they unanimously came before him; and gaining Blastus, the king's chamberlain, to their interest, they begged for peace; because their country was nourished by that of the king.

lont@Acts:12:23 @ But immediately a messenger of the Lord smote him, because he did not give glory to God: and being eaten with worms, he expired.

lont@Acts:13:8 @ But Elymas, the magician, (for that was his name, when translated,) withstood them, endeavoring to turn away the proconsul from the faith.

lont@Acts:13:13 @ And loosing from Paphos, they who were with Paul, came to Perga, in Pamphylia; but John withdrew himself from them, and returned to Jerusalem.

lont@Acts:13:19 @ And having cast out seven nations in the land of Canaan, he distributed their country to them for an inheritance.

lont@Acts:13:25 @ And when John was fulfilling his course, he said, Whom do you imagine me to be? I am not He; but behold, there comes one after me, the shoes of whose feet I am not worthy to loose.

lont@Acts:13:30 @ But God raised him up from the dead:

lont@Acts:13:37 @ But he whom God raised up, did not see corruption.

lont@Acts:13:45 @ But the Jews, seeing the multitudes, were filled with zeal; and opposed the things which were spoken by Paul, contradicting and reviling.

lont@Acts:13:46 @ Then Paul and Barnabas, with great freedom of speech, said, It was necessary, that the word of God should first be spoken to you; but since you thrust it away from you, and judge yourselves unworthy of eternal life; behold, we turn to the Gentiles.

lont@Acts:13:50 @ But the Jews stirred up some devout women of considerable rank, and the magistrates of the city; and raised a persecution against Paul and Barnabas, and drove them out of their territories.

lont@Acts:13:52 @ But the disciples were filled with joy, and with the Holy Spirit.

lont@Acts:14:2 @ But the unbelieving Jews stirred up the minds of the Gentiles, and filled them with malignity against the brethren.

lont@Acts:14:5 @ But, as a violent attempt was made, both by the Gentiles and Jews, with their rulers, to assault and stone them;

lont@Acts:14:14 @ But the Apostles, Barnabas and Paul, hearing of it, rent their mantles, and ran in among the multitude, crying out,

lont@Acts:14:19 @ But Jews came thither from Antioch and Iconium, and persuaded the multitude; and having stoned Paul, they dragged him out of the city, supposing him to be dead.

lont@Acts:14:20 @ But, as the disciples were gathered about him, he rose up, and entered into the city; and the next day he departed, with Barnabas, to Derbe.

lont@Acts:15:5 @ But some of the sect of the Pharisees that believed, rose up and said, that it was necessary to circumcise them, and to charge them to keep the law of Moses.

lont@Acts:15:11 @ But we believe that we are saved by the grace of the Lord Jesus, in the same manner as they.

lont@Acts:15:20 @ but to write to them, that they abstain from the pollutions of idols, and from fornication, and from that which is strangled, and from blood.

lont@Acts:15:34 @ But Silas thought proper to continue there.

lont@Acts:15:38 @ But Peter did not think proper to take with them that person who had withdrawn himself from them from Pamphylia; and went not with them to the work.

lont@Acts:15:40 @ But Paul made choice of Silas, and departed; being commended to the grace of God, by the brethren.

lont@Acts:16:1 @ and came to Derbe and Lystra; and, behold, a certain disciple was there, whose name was Timothy, the son of a believing Jewess, but of a Grecian father;

lont@Acts:16:7 @ when they were come to Mysia, they attempted to go to Bithynia; but the spirit did not permit them.

lont@Acts:16:18 @ And this she did for several days. But Paul, being grieved, turned and said to the spirit, I charge you, in the name of Jesus Christ, to go out of her. And it went out that very hour.

lont@Acts:16:19 @ But when her owners saw that the hope of their gain was gone; laying hold of Paul and Silas, they dragged them to the market place, to the magistrates:

lont@Acts:16:25 @ But at midnight, Paul and Silas having prayed, sung a hymn to God: and the prisoners heard them.

lont@Acts:16:28 @ But Paul cried out, with a loud voice, saying, Do yourself no harm, for we are all here.

lont@Acts:16:37 @ But Paul said to them, They have beaten us, who are Romans, publicly and uncondemned, and have cast us into prison; and do they now thrust us out privately? By no means: but let them come themselves, and conduct us out.

lont@Acts:17:5 @ But the unbelieving Jews, filled with zeal, gathered together some mean and profligate fellows, and making a mob, threw the city into a tumult; and assaulting the house of Jason, endeavored to bring them out to the people.

lont@Acts:17:6 @ But not finding them, they dragged Jason, and some of the brethren to the magistrates of the city, crying out, These men, that have turned the world upside down, are come hither, also;

lont@Acts:17:10 @ But the brethren immediately sent away Paul and Silas, by night, to Berea: and when they came thither, they went into the synagogue of the Jews.

lont@Acts:17:13 @ But as soon as some of the Jews of Thessalonica understood that the word of God was announced by Paul at Berea, they came thither, also, exciting the populace.

lont@Acts:17:14 @ And then immediately the brethren sent away Paul, as if he were to go by sea. But Silas and Timothy continued there.

lont@Acts:17:21 @ For all the Athenians, and the strangers that sojourned among them spent their leisure in nothing else but in telling or hearing news.

lont@Acts:18:4 @ But he reasoned in the synagogue every Sabbath day, and persuaded the Jews and the Greeks.

lont@Acts:18:6 @ But when they set themselves in opposition, and reviled, he shook his garment, and said to them, Let your blood be upon your own head! I am pure. From henceforth I will go to the Gentiles.

lont@Acts:18:9 @ But the Lord said to Paul, in a vision by night,

lont@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews made an assault upon Paul, with one consent, and brought him before the tribunal,

lont@Acts:18:15 @ But if it be a question concerning words, and names, and the law which is among you, you see to it yourselves; for I will be no judge of these matters.

lont@Acts:18:17 @ And all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the tribunal; but Gallio did not concern himself at all about the matter.

lont@Acts:18:19 @ And he arrived at Ephesus, and there he left them; but he himself entered into the synagogue, and reasoned with the Jews.

lont@Acts:18:21 @ but he took his leave of them, saying, It is necessary for me, all means, to celebrate the approaching feast at Jerusalem; but I will return to you again, God willing. And he set sail from Ephesus.

lont@Acts:19:9 @ But as some were hardened, and would not believe, speaking reproachfully of this way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

lont@Acts:19:15 @ But the evil spirit answering, said, Jesus I know, and Paul I know; but who are you?

lont@Acts:19:26 @ and you see and hear that this Paul has persuaded great numbers of people, not only of Ephesus, but almost of all Asia, and has turned them aside, saying that they are not deities which are made with hands;

lont@Acts:19:27 @ so that there is danger, not only that this occupation of ours should be depreciated, but also that the people of the great goddess Diana should be despised, and her grandeur destroyed; whom all Asia and the world worship.

lont@Acts:19:34 @ But when they knew that he was a Jew, one voice arose from them all, crying out, for about the space of two hours, Great is Diana of the Ephesians!

lont@Acts:19:35 @ But the chancellor, having pacified the people, said Ephesians, what man is there that does not know that the city of the Ephesians is devoted to the great Diana, and to the image that fell down from Jupiter.

lont@Acts:19:39 @ But if you are inquiring anything concerning other matters, it shall be determined in a legal congregation.

lont@Acts:20:13 @ But we went before into the ship, and sailed to Assos, where we are to take up Paul, for so he had appointed, choosing himself to go on foot.

lont@Acts:20:17 @ But, sending to Ephesus, from Miletus, he called thither the elders of the congregation.

lont@Acts:20:24 @ But I make no account of any of these things, nor do I regard even life itself; so that I may but joyfully finish my course, and the ministry which I have received of the Lord Jesus, even to testify the good news of the favor of God.

lont@Acts:21:5 @ But when we had finished these seven days, we departed, and went our way, and they all attended us out of the city, with their wives and children; and, kneeling down on the seashore, we prayed.

lont@Acts:21:13 @ But Paul answered, What do you mean, thus weeping, and breaking my heart? for I am ready, not only to be bound; but also to die at Jerusalem, for the name of the Lord Jesus.

lont@Acts:21:24 @ take them, and purify yourself with them, and be at charges for them, that they may shave their heads: and all will know that there is nothing in those things which they have heard of you; but that you yourself walk regularly, keeping the law.

lont@Acts:21:27 @ But as the seven days were about to be accomplished, the Jews that were from Asia, seeing him in the temple, threw all the populace into confusion, and laid hands upon him,

lont@Acts:21:35 @ But when he was upon the stairs, it came to pass that he was borne by the soldiers, because of the violence of the crowd.

lont@Acts:21:37 @ But as Paul was going to be brought into the castle, he said to the commander, May I be allowed to speak to you? And he said, Can you speak Greek?

lont@Acts:21:39 @ But Paul said, I am indeed a Jew, of Tarsus, in Cilicia, a citizen of no inconsiderable city; and I entreat you, permit me to speak to the people.

lont@Acts:22:3 @ and he said, I am, indeed, a Jew, born at Tarsus, in Cilicia, but educated in this city, at the feet of Gamaliel, accurately instructed in the law of our fathers; being zealous for God, as you all are at this day:

lont@Acts:22:8 @ But I answered, Who art thou, Lord? And he said to me,

lont@Acts:22:9 @ And they that were with me saw the light, indeed, and were terrified; but they did not distinctly hear the voice of him that spoke to me.

lont@Acts:22:28 @ And the commander answered, I obtained this freedom with a considerable sum of money. And Paul replied, But I was free born.

lont@Acts:23:4 @ But they, that stood by, said, Do you revile the high priest of God?

lont@Acts:23:8 @ For the Sadducees say there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

lont@Acts:23:9 @ And there was a great clamor; and the scribes who were on the side of the Pharisees, arose and contended, saying, We find no evil in this man; but if a spirit, or an angel has spoken to him, let us not fight against God.

lont@Acts:23:16 @ But Paul's sister's son, hearing of the ambush, came, and entering into the castle, told Paul.

lont@Acts:23:21 @ But do not be prevailed on by them; for there are more than forty of them, that lie in ambush for him, who have bound themselves by a curse, neither to eat nor drink, till they have killed him; and they are now ready, expecting this promise from you.

lont@Acts:23:29 @ whom I found to be accused concerning questions of their law, but to have nothing charged upon him worthy of death, or of bonds.

lont@Acts:23:30 @ But when it was signified to me, that an ambush would be laid for the man, by the Jews, I immediately sent him to you, commanding his accusers also to declare before you, what they have against him. Farewell.

lont@Acts:24:4 @ But, that I may not further trouble you, I beseech you to hear us briefly, with your usual candor.

lont@Acts:24:7 @ but Lysias, the commander, coming upon us with a great force, took him away out of our hands,

lont@Acts:24:14 @ But this I confess to you, that after the way which they call a sect, so worship I the God of our fathers; believing all things which are written in the law, and in the prophets;

lont@Acts:25:4 @ But Festus answered, that Paul should be kept at Caesarea, and that he himself would shortly set out for that place:

lont@Acts:25:9 @ But Festus, willing to ingratiate himself with the Jews, answered Paul, and said, Will you go up to Jerusalem, and there be judged before me, concerning these things?

lont@Acts:25:10 @ But Paul said, I am standing at Cesar's tribunal, where I ought to be judged. I have done no wrong to the Jews, as you know perfectly well.

lont@Acts:25:11 @ For, if, indeed, I have done wrong, or have committed anything worthy of death, I refuse not to die; but if there is no fact of which they accuse me, no man can give me up to gratify them! I appeal to Cesar.

lont@Acts:25:19 @ but had certain questions against him, relating to their own religion, and about one Jesus, that was dead, whom Paul affirmed to be alive.

lont@Acts:25:20 @ But as I was dubious of the question relating to him, I said, that if he were willing, he should go to Jerusalem, and there be judged of these things.

lont@Acts:25:21 @ But Paul, appealing to be kept to the hearing of his majesty, I commanded him to be kept till I could send him to Cesar.

lont@Acts:25:25 @ But I could not apprehend him to have done anything worthy of death; yet, as he himself has appealed to his majesty, I have determined to send him.

lont@Acts:26:20 @ but declared, first to them at Damascus, and at Jerusalem, and through all the country of Judea; and then to the Gentiles, that they should reform, and return to God, performing deeds worthy of reformation.

lont@Acts:26:22 @ Having, therefore, obtained help from God, I continue, till this day, testifying both to small and great, saying nothing but what the prophets and Moses have declared would be;

lont@Acts:26:25 @ But he replied, I am not mad, most noble Festus, but utter the words of truth and soberness.

lont@Acts:26:29 @ And Paul said, I would to God that, not only you, but also all that hear me this day, were both almost and altogether such as I am, except these chains.

lont@Acts:27:10 @ saying to them, Sirs, I perceive that this voyage will be attended with injury and great damage, not only to the lading and to the ship, but also to our lives.

lont@Acts:27:11 @ But the centurion paid greater regard to the pilot, and the master of the vessel, than to those things which were spoken by Paul.

lont@Acts:27:14 @ But not long after, there arose against her a tempestuous wind, which is called Euroclydon.

lont@Acts:27:22 @ Nevertheless, even now I exhort you to be of good courage: for there shall be no loss of any life among you; but only of the ship.

lont@Acts:27:26 @ But we must be cast upon a certain island.

lont@Acts:27:30 @ But when the mariners endeavored to flee out of the ship, and had let down the boat into the sea, under pretense that they were about to carry out anchors from the ship-head;

lont@Acts:27:39 @ And when it was day, they did not know the land: but they perceived a certain creek, with a shore, into which they determined, if they were able, to force the ship.

lont@Acts:27:41 @ But falling on a place where two seas met, they ran the ship aground, and the fore part stuck fast, and remained immovable, while the hinder part was broken by the force of the waves.

lont@Acts:27:43 @ But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, to throw themselves out first, into the sea, and get away to land:

lont@Acts:28:5 @ But he, shaking off the fierce animal into the fire, suffered no evil.

lont@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the captain of the band: but Paul was permitted to dwell apart, in a house of his own, with a soldier that guarded him.

lont@Acts:28:19 @ But when the Jews opposed, I was obliged to appeal to Cesar; not as having anything of which to accuse my own nation.

lont@Acts:28:22 @ But we desire to hear from you, what you think; for as concerning this sect, we know that it everywhere spoken against.

lont@Acts:28:30 @ But Paul continued two whole years in his own hired house, and received all who came to him;

lont@Romans:1:20 @ (for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable.

lont@Romans:1:21 @ Because, though they knew God, they did not glorify him as God, neither gave him thanks; but became foolish by their own reasonings, and their inconsiderate heart was darkened.

lont@Romans:1:32 @ Some, who clearly understand the law of God, (that they who practice such things are worthy of death,) not only do these things, but even commend those who practice them.

lont@Romans:2:5 @ But according to your obdurate and impenitent heart, you treasure up to yourself wrath, against a day of wrath and revelation of the righteous judgment of God;

lont@Romans:2:8 @ but anger and wrath to them who are contentious, and obey not the truth, but obey unrighteousness.

lont@Romans:2:10 @ But glory, honor, and peace to every one who works good: first to the Jews, and also to the Greek.

lont@Romans:2:13 @ for not those who hear the law are just before God; but those who obey the law, shall be justified.

lont@Romans:2:25 @ Now circumcision indeed profits, if you practice law; but if you be a transgressor of law, your circumcision has become uncircumcision.

lont@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

lont@Romans:3:4 @ «By no means. But let God be true, and every man a liar; as it is written,» 'That thou mayest be justified in thy sayings, and mayest overcome when thou judgest.'

lont@Romans:3:5 @ But if our unrighteousness display the justice of God, what shall we say? Is not God unjust, who inflicts vengeance? (I speak after the manner of men.)

lont@Romans:3:17 @ but the path of peace they have not known.

lont@Romans:3:21 @ But now, a justification which is of God, without law, is exhibited, attested by the law and the prophets:

lont@Romans:3:27 @ Where, then, is boasting? It is excluded. By what law? of works? No: but by the law of faith.

lont@Romans:3:31 @ Do we, then, make law useless through the faith? By no means: but we establish law.

lont@Romans:4:2 @ for if Abraham were justified by works, he might boast; but not before God.

lont@Romans:4:4 @ Now, to him who works, the reward is not counted as a favor, but as a debt.

lont@Romans:4:5 @ But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness.

lont@Romans:4:10 @ How, then, was it counted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

lont@Romans:4:12 @ And a father to the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith of our father Abraham, which he had whilst in uncircumcision.

lont@Romans:4:13 @ For the promise to Abraham, that he should be the heir of a world, was not to him, nor to his seed, through law; but through a righteousness of faith.

lont@Romans:4:15 @ Farther, the law works out wrath; but where law is not, there is no transgression.

lont@Romans:4:16 @ For this reason, it is through faith that it might be by favor, that the promise might be sure to all the seed: not to that only which is of the law; but to that also which is of the faith of Abraham, who is the father of us all:

lont@Romans:4:20 @ Therefore, against the promise of God, through unbelief, he did not dispute; but was strong in faith, giving glory to God.

lont@Romans:5:3 @ and not only so, but we rejoice even in afflictions; knowing that affliction produces patience;

lont@Romans:5:8 @ But God recommends his love to us; because, while we were yet sinner, Christ died for us.

lont@Romans:5:11 @ And not only so, but we even rejoice in God, through our Lord Jesus Christ, though whom we have now received reconciliation.

lont@Romans:5:13 @ (For sin was in the world until the law: but sin is not imputed, when there is no law.

lont@Romans:5:15 @ But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.

lont@Romans:5:16 @ And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.

lont@Romans:5:20 @ Moreover, the law supervened, that the offense might abound; but where sin abounded, favor superabounded-

lont@Romans:6:10 @ for that he has died, he has died for sin once: but that he lives, he lives for God.

lont@Romans:6:11 @ So reckon yourselves also dead, indeed, to sin; but alive to God, by Jesus Christ.

lont@Romans:6:13 @ Neither present your members as instruments of unrighteousness, to sin; but present yourselves to God, as alive from the dead; and your members as instruments of righteousness, to God.

lont@Romans:6:14 @ Besides, sin shall not have dominion over you: for you are not under law, but under favor.

lont@Romans:6:15 @ What then do we say? Shall we sin, because we are not under law, but under favor?

lont@Romans:6:17 @ But, thanks to God, that though you were the servants of sin; yet you have heartily obeyed that model of doctrine to which you have been given up.

lont@Romans:6:22 @ But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life.

lont@Romans:6:23 @ For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord.

lont@Romans:7:2 @ For the married woman is bound, by law, to her husband as long as he lives; but if the husband be dead, she is released from the law of her husband.

lont@Romans:7:3 @ If, then, indeed, while her husband lives, she be married to another, she shall be called an adulteress: but if her husband be dead, she is free from the law; so that she is not an adulteress, though married to another husband.

lont@Romans:7:6 @ But now, having died with Christ, we are released from the law, by which we were held in bondage; so that we may serve God in newness of spirit, and not in oldness of the letter.

lont@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of inordinate desire: for without the law sin is dead.

lont@Romans:7:9 @ For I was alive, once, without the law: but when the commandment came, sin revived, but I died.

lont@Romans:7:13 @ Has, then, that which is good become death to me? By no means. But sin becomes death, in order that it might manifest itself, causing death to me by that which is good: so that sin, (through the commandment,) might be an exceedingly great sinner.

lont@Romans:7:14 @ Besides, we know that the law is spiritual: but I am carnal, sold under sin.

lont@Romans:7:15 @ For that which I do, I do not approve; since it is not what I desire that I do: but I do that which I hate.

lont@Romans:7:17 @ But now it is no longer I myself who do this; but sin which dwells in me.

lont@Romans:7:18 @ For I know that in me, that is, in my flesh, there dwells no good thing: for to desire what is good, is easy for me; but to do it, I find difficult.

lont@Romans:7:19 @ For the good which I desire, that I do not: but the evil which I desire not, that I do.

lont@Romans:7:20 @ Now, if I do that which I do not desire, it is no longer I who do it; but sin, which dwells in me.

lont@Romans:7:23 @ but I perceive another law, in my members, warring against the law of my mind, and making me a captive to the law of sin, which is in my members.

lont@Romans:7:25 @ I thank God, through Jesus Christ our Lord! Wherefore, then, indeed, I myself serve, with my mind, the law of God; but with the flesh, the law of sin.

lont@Romans:8:4 @ That the righteousness of the law might be fulfilled by us, who walk not according to the flesh, but according to the Spirit.

lont@Romans:8:6 @ But the mind of the flesh is death; and the mind of the Spirit is life and peace:

lont@Romans:8:9 @ Now, you are not in the flesh, but in the Spirit; because the Spirit of God dwells in you. But, if any one have not the Spirit of Christ, he is none of his.

lont@Romans:8:10 @ And if Christ be in you, the body, indeed, is dead, with respect to sin; but the Spirit is life, with respect to righteousness.

lont@Romans:8:13 @ Wherefore, if you live according to the flesh, you shall die; but if, through the Spirit, you put to death the deeds of the body, you shall live.

lont@Romans:8:15 @ For you have not received the spirit of bondage, again, to fear; but you have received the spirit of adoption, by which we cry, Abba, Father.

lont@Romans:8:20 @ For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope,

lont@Romans:8:23 @ And not only they, but ourselves also, who have the first fruit of the Spirit; even we ourselves, groan within ourselves, waiting for the adoption; namely, the redemption of our body.

lont@Romans:8:25 @ But if we hope for that which we do not enjoy, then, with patience, we wait for it.

lont@Romans:8:27 @ But he who searches the hearts, knows the mind of the Spirit; that, according to the will of God, he makes intercession for the saints.

lont@Romans:8:32 @ He, certainly, who spared not his own Son, but delivered him up for us all; how will he not, with him, also, graciously give us all things?

lont@Romans:9:7 @ «Neither are they all children because they are the seed of Abraham; but» 'In Isaac shall your seed be called.'

lont@Romans:9:8 @ That is, the children of the flesh are not the children of God; but the children of the promise are counted for seed.

lont@Romans:9:10 @ And not only this, but Rebecca, also, having conceived twins, by one, even Isaac our father;

lont@Romans:9:11 @ (they, indeed, not being yet born; neither having done any good or evil; that the purpose of God might stand, by an election; not on account of works, but of him who calls:)

lont@Romans:9:13 @ «as it is written,» 'Jacob I have loved, but Esau I have slighted.'

lont@Romans:9:16 @ So, then, it is not of him who wills, nor of him who runs; but of God, who shows mercy.

lont@Romans:9:19 @ But you will say to me, Why does he still find fault, for who has resisted his will?

lont@Romans:9:20 @ Nay, but, O man, who are you, who reply against God? Shall the thing formed, say to him who formed it, Why have you made me thus?

lont@Romans:9:24 @ even us, whom he has called; not of the Jews only, but also of the Gentiles.

lont@Romans:9:31 @ But Israel, who followed a law of justification, have not attained to a law of justification.

lont@Romans:9:32 @ Why? Because they sought it not by faith; but, as it were, by works of law: for they stumbled, at the stone of stumbling.

lont@Romans:10:2 @ For I testify to God for them, that they have a zeal for God; but not according to knowledge;

lont@Romans:10:6 @ But the justification which is by faith speaks thus: Say not in your heart, Who shall ascend into heaven? that is, to bring Christ down.

lont@Romans:10:8 @ But what does it say? (The word is near you-in your mouth, and in your heart; that is, the word of faith which we preach:)

lont@Romans:10:14 @ But how shall they call on him in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear, without a proclaimer?

lont@Romans:10:18 @ «But I ask, have they not heard? Yes, indeed,» 'Their sound has gone out to all the earth, and their words to the ends of the world.'

lont@Romans:10:21 @ «But concerning Israel he says,» 'All the day long, have I stretched forth my hand to a disobedient and rebelling people.'

lont@Romans:11:4 @ «But what says the answer to God to him?» 'I have reserved to myself seven thousand men, who have not bowed the knee to Baal.'

lont@Romans:11:7 @ What then? The thing Israel earnestly seeks, that he has not obtained. But the election has obtained it, and the rest are blinded.

lont@Romans:11:11 @ I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is given to the Gentiles, to excite them to emulation.

lont@Romans:11:15 @ For, if the casting away of them be the reconciling of the world; what will the receiving of them be, but life from the dead?

lont@Romans:11:18 @ boast not against the branches: but if you boast, still, you bear not the root, but the root you.

lont@Romans:11:20 @ True: by unbelief they were broken off, and you by faith, stand. Be not high-minded, but fear.

lont@Romans:11:22 @ Behold, then, the goodness and severity of God! Toward them who fell, severity: but toward you, goodness, if you continue in his goodness: otherwise, you also shall be cut off.

lont@Romans:11:28 @ With respect to the gospel, indeed, they are enemies, on your account: but with respect to the election, they are beloved on account of the fathers.

lont@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect.

lont@Romans:12:3 @ Also, by the favor which is given to me, I charge every one of you not to think more highly of himself than he ought to think; but to think modestly, as God has distributed to every one a portion of his faith.

lont@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

lont@Romans:12:8 @ and the exhorter, in exhortation. Let him who distributes act with disinterestedness-him that presides, with assiduity-him that shows mercy, with cheerfulness.

lont@Romans:12:16 @ Be of the same disposition toward one another. Do not care for high things; but accommodate yourselves to those which are humble. Be not wise in your own conceits.

lont@Romans:12:19 @ «Beloved, do not avenge yourselves, but give place to the wrath of God; for it is written,» 'Vengeance belongs to me; I will repay, says the Lord.'

lont@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

lont@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God; and those that exist are placed under God.

lont@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Would you, then, not be afraid of the power? Do that which is good, and you shall have praise of the same.

lont@Romans:13:4 @ For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil.

lont@Romans:13:5 @ Wherefore, it is necessary for you to be subject, not only on account of punishment, but also on account of conscience.

lont@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the lusts of the flesh.

lont@Romans:14:2 @ One, indeed, believes he may eat everything; but he who is weak eats herbs only.

lont@Romans:14:5 @ One, indeed, thinks one day more holy than another: but another thinks every day alike. Let every one be convinced in his own mind.

lont@Romans:14:8 @ But whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live, therefore, or die, we are the Lord's.

lont@Romans:14:10 @ But you, why do you condemn your brother? and you, also, why do you despise your brother? for we shall all be placed before the judgment seat of Christ.

lont@Romans:14:13 @ Let us, therefore, no more judge one another; but let us decide, rather, not to lay an occasion of stumbling before a brother, or a cause of falling.

lont@Romans:14:17 @ For the Reign of God is not meat and drink; but righteousness and peace, and joy, in the Holy Spirit.

lont@Romans:14:20 @ Do not, for the sake of meat, destroy the work of God. All meats, indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling.

lont@Romans:15:3 @ «For even Christ sought not his own pleasure: but, as it is written,» 'The reproaches of them who reproached you, have fallen on me.'

lont@Romans:15:15 @ But, I have written the more boldly to you, brethren; partly, as calling things to your remembrance through the favor which is given me of God.

lont@Romans:15:18 @ But, I will not dare to speak anything of what Christ has not wrought; but, of what he has wrought, by me, in order to the obedience of the Gentiles in word and deed;

lont@Romans:15:21 @ «But, as it is written,» 'They shall see, to whom nothing has been told concerning him; and they who have not heard, shall understand.'

lont@Romans:15:23 @ But now, having no more place in these parts, and having for many years a strong desire to come to you,

lont@Romans:15:25 @ But now I go to Jerusalem, ministering to the saints;

lont@Romans:15:26 @ for Macedonia and Achaia have been pleased to make some contribution for the poor of the saints who are in Jerusalem.

lont@Romans:16:4 @ These persons, for my life, laid down their own neck; to whom not only I give thanks, but even all the congregations of the Gentiles.

lont@Romans:16:18 @ For they who are such, do not serve out Lord Jesus, but their own belly; and by flattery and fair speeches, deceive the hearts of the simple.

lont@Romans:16:26 @ (but is now made manifest by the prophetic writings, and by the commandment of the eternal God is made known to all the Gentiles, in order to the obedience of faith:)

lont@1Corinthians:1:10 @ Now, brethren, I beseech you by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfectly united in the same mind, and in the same judgment.

lont@1Corinthians:1:17 @ For Christ did not send me to immerse, but to proclaim the glad tidings; not, however, with wisdom of speech, that the cross of Christ might not be deprived of its efficacy.

lont@1Corinthians:1:18 @ For this doctrine (the doctrine of the cross) is, indeed, foolishness to the destroyed; but to us, who are saved, it is the power of God.

lont@1Corinthians:1:24 @ but to them who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.

lont@1Corinthians:1:27 @ but God has chosen the foolish of the world to put the wise to shame; and the weak God has chosen to put the strong to shame;

lont@1Corinthians:2:2 @ For I determined to make known nothing among you but Jesus Christ, and him crucified.

lont@1Corinthians:2:4 @ My discourse, also, and my proclamation, were not with persuasive words of human wisdom; but with the demonstration of the Spirit, and of power.

lont@1Corinthians:2:5 @ That your faith might not stand in the wisdom of men, but in the power of God.

lont@1Corinthians:2:6 @ However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing.

lont@1Corinthians:2:7 @ But we speak the mysterious wisdom of God, which has been till now concealed; which God declared before the time of the ages, should be spoken to our glory.

lont@1Corinthians:2:10 @ But God has revealed them to us by his Spirit; for the Spirit searches all things, even the deep things of God.

lont@1Corinthians:2:11 @ For who, of men, knows the thoughts of a man, except the spirit of man which is in him: so, also, the thoughts of God no man knows, but the Spirit of God.

lont@1Corinthians:2:12 @ Now, we have received, not the spirit of the world, but the Spirit which comes from God, that we might know the things which are gifted to us by God.

lont@1Corinthians:2:13 @ Which things, also, we speak, not in words, taught by human wisdom; but in words taught by the Spirit, explaining spiritual things in spiritual words.

lont@1Corinthians:2:15 @ But the spiritual man examines, indeed, all things, yet he is examined by no one.

lont@1Corinthians:2:16 @ For what animal man has known the mind of the Lord, who will instruct him? But we have the mind of Christ.

lont@1Corinthians:3:1 @ Now, I, brethren, could not speak to you as to spiritual, but as to fleshly men, even as to babes in Christ.

lont@1Corinthians:3:5 @ For who is Paul, and who is Apollos; but ministers, by whom you have believed, even as the Lord has given to each?

lont@1Corinthians:3:6 @ I have planted, Apollos has watered; but God has made to grow.

lont@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God, who makes to grow.

lont@1Corinthians:3:10 @ According to the favor of God, which is given to me as a skillful architect, I have laid the foundation, and another builds upon it. But let every one take heed how he builds on it.

lont@1Corinthians:4:4 @ For I am conscious to myself of no fault. However, I am not by this justified; but he who judges me is the Lord.

lont@1Corinthians:4:10 @ We are fools on account of Christ; but you are wise in Christ: we are weak, but you are strong: you are honored, but we are despised.

lont@1Corinthians:4:14 @ I write not these things to shame you; but, as my beloved children, I instruct you.

lont@1Corinthians:4:19 @ But I will come to you soon, if the Lord will, and shall know, not the speech of them who are puffed up, but the power.

lont@1Corinthians:4:20 @ For the Reign of God is not in word, but in power.

lont@1Corinthians:5:8 @ Therefore, let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness: but with unleavened sincerity and truth.

lont@1Corinthians:5:10 @ but I did not mean in general the fornicators of this world, the avaricious, the rapacious, or the idolaters; seeing, then, indeed, you must go out of the world.

lont@1Corinthians:5:11 @ But now I write to you, if any one, called a brother, be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; not to associate, not even to eat, with such a person.

lont@1Corinthians:5:13 @ But them are without, God judges. Therefore, put away from among yourselves the wicked person.

lont@1Corinthians:6:6 @ But brother with brother is judged, and that by infidels!

lont@1Corinthians:6:8 @ But you injure and defraud; and that, too, your own brethren.

lont@1Corinthians:6:11 @ And such were some of you; but you are washed, but you are sanctified, but you are justified, by the name of the Lord Jesus, and by the Spirit of our God.

lont@1Corinthians:6:12 @ All meats are lawful for me to eat, but all are not proper: all meats are lawful for me to eat; but I will not be enslaved by any meat.

lont@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; however, God will destroy both it and them. Now, the body was not made for uncleanness, but for the Lord, and the Lord for the body:

lont@1Corinthians:6:17 @ But he, who is strongly attached to the Lord, is one spirit.

lont@1Corinthians:6:18 @ Flee uncleanness. Every sin which a man commits, is without the body: but he who commits uncleanness, sins against his own body.

lont@1Corinthians:7:4 @ The wife has not the command of her own person, but the husband: and in like manner, also, the husband has not the command of his own person, but the wife.

lont@1Corinthians:7:6 @ But this which follows I speak as an advice, and not as an injunction,

lont@1Corinthians:7:10 @ Now, those who have married I charge, (yet not I, but the Lord;) let not a wife depart from her husband:

lont@1Corinthians:7:11 @ but if she even depart, let her remain unmarried, or be reconciled to her husband; and a husband must not put away his wife.

lont@1Corinthians:7:12 @ But the rest I command, not the Lord; if any brother have an infidel wife, who herself is well pleased to dwell with him, let him not put her away.

lont@1Corinthians:7:15 @ But if the infidel depart, let him depart: the brother or the sister is not in bondage with such; but God has called us to peace.

lont@1Corinthians:7:17 @ But as God has distributed to every one, and as the Lord has called every one, so let him walk; and so, in all the congregations, I ordain.

lont@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

lont@1Corinthians:7:25 @ Now, concerning virgins, I have not a commandment of the Lord: but, I give my judgment, as having obtained mercy of the Lord, to be faithful.

lont@1Corinthians:7:28 @ And yet, if you marry, you have not sinned; and if a virgin marry, she has not sinned: nevertheless, affliction in the flesh such shall have; but I spare you.

lont@1Corinthians:7:33 @ But he who is married, anxiously cares for the things of the world; how he shall please his wife.

lont@1Corinthians:7:34 @ There is the like difference between the wife and the virgin. The unmarried woman anxiously cares for the things of the Lord; that she may be holy, both in body and spirit: but she who is married, anxiously cares for the things of the world; how she shall please her husband.

lont@1Corinthians:7:35 @ Now, this I say, for your own benefit; not with a view to lay a snare for you, but for that which is becoming, and best adapted to a steady, uninterrupted adherence to the Lord.

lont@1Corinthians:7:36 @ But if any one thinks he acts improperly toward his virgin, if she be above age, unmarried, and so needs to be married; let him do what she inclines, he does not sin: let such marry.

lont@1Corinthians:7:37 @ But he who stands firm in his heart; not having necessity, and has power concerning his own will; and has determined this in his own heart, to keep his virgin, does well.

lont@1Corinthians:7:38 @ So, then, even he who gives her in marriage, does well; but he who gives her not in marriage, does better.

lont@1Corinthians:7:39 @ A wife is bound, as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she pleases; only in the Lord.

lont@1Corinthians:7:40 @ But she is happier if she continue as she is. This is my opinion; and I think I have the Spirit of God.

lont@1Corinthians:8:1 @ Now, concerning things sacrificed to idols, we know, (for we all have knowledge. Knowledge puffs up, but love builds up.

lont@1Corinthians:8:3 @ But, if any one love God, the same is acknowledged by him.)

lont@1Corinthians:8:4 @ Concerning, then, the eating of things sacrificed to idols, we know that an idol is nothing in the world; and that there is no other God but one.

lont@1Corinthians:8:6 @ yet, to us, there is but one God, the Father; of whom all things are, and we for him: and one Lord Jesus Christ; by whom all things are, and we by him.

lont@1Corinthians:8:8 @ But meat does not recommend us to God: for neither, if we eat, are we the better; neither, if we do not eat, are we the worse.

lont@1Corinthians:9:12 @ If others partake of this authority over you, ought not we, rather? Nevertheless, we have not used this power; but we bear all things, that we may not give any hindrance to the gospel of Christ.

lont@1Corinthians:9:15 @ But I have used none of these privileges; neither have I written these things that it should be done to me: for it were good for me rather to die, than that any one should make my boasting void.

lont@1Corinthians:9:17 @ Now, if I do this willingly, I have a reward; but, if against my will, still I am entrusted with the stewardship.

lont@1Corinthians:9:21 @ to those without law, as without law, (not being without law to God, but under law to Christ,) that I might gain those that are without law.

lont@1Corinthians:9:24 @ Do you not know that they who run a race, all run, but one only receives the prize? So run, that you may lay hold of the prize?

lont@1Corinthians:9:25 @ Now, every one who contends is temperate in all things: they, indeed, that they may receive a fading crown; but we, one that does not fade.

lont@1Corinthians:9:27 @ but, I mortify my body, and keep it in subjection; lest, perhaps, having proclaimed to others, I myself should not be accepted.

lont@1Corinthians:10:13 @ No trial has come upon you but such as belongs to man; and God is faithful, who will not suffer you to be tried above what you are able, but will, with the trial, also make a way to escape, that you may be able to bear.

lont@1Corinthians:10:20 @ No. But, that what the heathens sacrifice, they sacrifice to demons, and not to God. Now, I would not have you become joint partakers with the demons.

lont@1Corinthians:10:23 @ All things are lawful, but all are not expedient; all are lawful, but all do not edify.

lont@1Corinthians:10:24 @ Let no one seek his own, but that of his neighbor, also.

lont@1Corinthians:10:28 @ But if any one say to you, This is a thing sacrificed to an idol; do not eat, on account of him who showed it, and of conscience.

lont@1Corinthians:10:29 @ Now, I say conscience, not your own, but that of the other. But why is my liberty judged by another's conscience?

lont@1Corinthians:10:30 @ But if, by favor, I be a partaker, why am I evil spoken of, for that for which I give thanks?

lont@1Corinthians:10:33 @ Even as I please all men in all things; not seeking my own advantage, but that of the many, that they may be saved.

lont@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

lont@1Corinthians:11:6 @ Wherefore, if a woman be not veiled, even let her be shorn: but, if it be shame for a woman to be shorn or shaved, let her be veiled.

lont@1Corinthians:11:7 @ Now, man, indeed, ought not to cover the head, being the image and glory of God, but woman is the glory of man.

lont@1Corinthians:11:8 @ Besides the man is not of the woman; but the woman is of the man.

lont@1Corinthians:11:9 @ And, also, the man was not created for the woman, but the woman for the man.

lont@1Corinthians:11:12 @ Besides, as the woman is from the man, so also, the man is by the woman; but all from God.

lont@1Corinthians:11:15 @ But if a woman have long hair, it is a glory to her: for her hair is given to her for a vail.

lont@1Corinthians:11:17 @ Now, in declaring this, that you come together, not for the better, but for the worse, I do not praise you.

lont@1Corinthians:11:20 @ But your coming together into one place, is not to eat the Lord's supper.

lont@1Corinthians:11:28 @ But let a man examine himself, and then let him eat of the loaf, and drink of the cup.

lont@1Corinthians:11:31 @ But if we would judge ourselves, we should not be judged.

lont@1Corinthians:12:4 @ Now, there are diversities of gifts, but the same spirit.

lont@1Corinthians:12:5 @ And there are diversities of ministries, but the same Lord.

lont@1Corinthians:12:6 @ And there are diversities of operations, but the same God, who works all in all.

lont@1Corinthians:12:11 @ Now, all these does the one and the same Spirit effectively work; distributing to each, respectively, as he pleases.

lont@1Corinthians:12:14 @ Since, then, the body is not one member, but many;

lont@1Corinthians:12:18 @ But, now, God has placed the members, every one of them, in the body, as he has pleased.

lont@1Corinthians:12:20 @ But now, indeed, there are many members, but one body.

lont@1Corinthians:12:24 @ But, our comely members have no need. However, God has tempered the body together; having given to the member which wants it, more abundant honor.

lont@1Corinthians:12:25 @ That there may be no schism in the body; but, that the members may have the very same anxious care, one for another.

lont@1Corinthians:13:1 @ Though I could speak with the tongues of men, of angels, but have not love, I become as sounding brass, or a noisy cymbal.

lont@1Corinthians:13:2 @ And though I have prophecy, and know all secrets, and all knowledge; and though I have all faith, so as to remove mountains, but have not love, I am nothing.

lont@1Corinthians:13:3 @ And though I spend all my goods in feeding the poor, and though I deliver my body to be burned, but have not love, I am nothing profited.

lont@1Corinthians:13:6 @ does not rejoice in iniquity, but greatly rejoices in the truth:

lont@1Corinthians:13:8 @ Love never fails: but, whether prophecies, they will be out of use: or foreign languages, they shall cease: or science, it shall be abolished.

lont@1Corinthians:13:10 @ But when perfection is come, then what is in part will be done away.

lont@1Corinthians:13:11 @ When I was a child, I spoke as a child, I conceived as a child, I reasoned as a child. But when I became a man, I put away childish things.

lont@1Corinthians:13:12 @ For now we seek through a glass obscurely; but then, face to face: now, I know in part; but then, I shall fully know, even as I am fully known.

lont@1Corinthians:13:13 @ And now abide faith, hope, love, these three: but the greatest of these is love.

lont@1Corinthians:14:1 @ Pursue love, and earnestly desire spiritual gifts; but especially that you may prophesy.

lont@1Corinthians:14:2 @ For he who speaks in a foreign language, speaks not to men, but to God; for no one understands him: nevertheless, by the Spirit he speaks secrets.

lont@1Corinthians:14:3 @ But he who prophesies, speaks to men for edification, and exhortation, and consolation.

lont@1Corinthians:14:4 @ He who speaks in a foreign language, edifies himself: but he who prophesies, edifies the congregation.

lont@1Corinthians:14:5 @ I wish, indeed, that you all spoke in foreign languages; but rather that you prophesied: for greater is he who prophesies, than he who speaks in foreign languages, unless, indeed, he interpret, that the congregation may receive edification.

lont@1Corinthians:14:14 @ For if I pray in a foreign language, my spirit prays; but my understanding is unfruitful.

lont@1Corinthians:14:15 @ What, then, is to be done? I will pray with the Spirit, but I will pray also with understanding: I will sing with the Spirit; but I will sing also with understanding.

lont@1Corinthians:14:17 @ For you, indeed, give thanks well; but the other is not edified.

lont@1Corinthians:14:20 @ Brethren, be not children in understanding; but in evil be children, and in understanding be full grown men.

lont@1Corinthians:14:22 @ So that foreign languages are for a sign; not to believers, but to unbelievers: but prophecy is for a sign; not to unbelievers, but to believers.

lont@1Corinthians:14:24 @ But if all prophesy, and there come in an unbeliever, or an unlearned person, he is corrected by all, he is examined by all;

lont@1Corinthians:14:28 @ But if there be no interpreter, let him be silent in the congregation; yet let him speak to himself and to God.

lont@1Corinthians:14:30 @ But, if to another, sitting by, anything be revealed, let the first be silent.

lont@1Corinthians:14:33 @ Besides, God is not the author of confusion, but of peace. As in all the assemblies of the saints,

lont@1Corinthians:14:34 @ let your women be silent in the congregations: for it has not been permitted to them to speak, but they must be in subjection; as the law also commands.

lont@1Corinthians:15:6 @ After that, he was seen by above five hundred brethren at once; of whom the greater part remain to this present time, but some are fallen asleep.

lont@1Corinthians:15:10 @ But, by the favor of God, I am what I am: and his favor which was bestowed on me, was not vain; for I have labored more abundantly than all of them; yet not I, but the favor of God, which is with me.

lont@1Corinthians:15:20 @ But now Christ is raised from the dead, -the first fruit of them who have fallen asleep.

lont@1Corinthians:15:23 @ But every one in his own rank: Christ the first fruit; they that are Christ's, afterward, at his coming.

lont@1Corinthians:15:35 @ But some one will say, How can the dead be raised up? and with what kind of body do they come?

lont@1Corinthians:15:37 @ And as to what you sow, you do not show the body which shall be produced, but the naked grain; it may be of wheat, or of any other kind:

lont@1Corinthians:15:38 @ but God gives it a body, as it has pleased him; and to each of the seeds, its proper body.

lont@1Corinthians:15:39 @ All flesh is not the same flesh: but there is, indeed, one flesh of men, and another of beasts, and another of fishes, and another of fowls.

lont@1Corinthians:15:40 @ And there are bodies celestial, and bodies terrestrial: but different, indeed, is the glory of the celestial, and that of the terrestrial.

lont@1Corinthians:15:46 @ However, that was not first, which is spiritual; but that which is animal, and then that which is spiritual.

lont@1Corinthians:15:51 @ Behold, I tell you a secret: we shall not, indeed, all die; but we shall all be changed;

lont@1Corinthians:16:7 @ For I will not now see you in passing; but I hope to remain with you sometime, if the Lord permit.

lont@1Corinthians:16:11 @ Wherefore, let no one despise him; but send him forward in peace, that he may come to me; for I expect him with the brethren.

lont@1Corinthians:16:12 @ And with relation to our brother Apollos, I entreated him much to go to you with the brethren; but his inclination was not at all to go now, but he will go when he shall find a convenient season.

lont@2Corinthians:1:9 @ Nay, more, we ourselves had the sentence of death in ourselves, that we might not trust in ourselves, but in God, who raises the dead;

lont@2Corinthians:1:12 @ For this is our glorying-the testimony of our conscience, that with godly simplicity and sincerity, (not with fleshly wisdom, but by the favor of God,) we have behaved ourselves in the world, and more abundantly among you.

lont@2Corinthians:1:18 @ But as God is faithful, certainly our word, which was to you, was not yes and no.

lont@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was proclaimed to you by us, even by me and Sylvanus, and Timothy, was not yes and no; but in him was yes.

lont@2Corinthians:1:24 @ Not that we lord it over your faith, but we are joint promoters of your joy: for by the faith you stand.

lont@2Corinthians:2:4 @ For out of much affliction and distress of heart, I wrote to you with many tears; not that you might be made sorry, but that you might know the love which I have most abundantly toward you.

lont@2Corinthians:2:16 @ To these, indeed, we are the odor of death, ending in death; but to the others, the odor of life, ending in life: and who is competent to these things?

lont@2Corinthians:2:17 @ However, we are not like many who adulterate the word of God: but really from sincerity, yes, really from God, in the sight of God, we speak in Christ.

lont@2Corinthians:3:3 @ For you are plainly declared Christ's letter, ministered by us, written, not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

lont@2Corinthians:3:5 @ not that we are competent by ourselves to reckon anything as from ourselves: but our competency is from God,

lont@2Corinthians:3:6 @ who has made us competent ministers of a new institution; not of letter, but of spirit: for the letter kills; but the spirit makes alive.

lont@2Corinthians:3:16 @ But when it shall turn to the Lord, the vail shall be taken from around it.

lont@2Corinthians:4:2 @ but have commanded away the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

lont@2Corinthians:4:5 @ Now, we do not preach ourselves, but Christ Jesus the Lord; and ourselves your servants, for Jesus' sake.

lont@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency of the power might be of God, and not of us.

lont@2Corinthians:4:8 @ We are pressed on every side, but not straitened; perplexed, but not in despair;

lont@2Corinthians:4:9 @ persecuted, but not utterly forsaken; cast down, but not destroyed.

lont@2Corinthians:4:12 @ So that death works in us, but life in you.

lont@2Corinthians:4:16 @ Wherefore, we do not faint; but, though, indeed, out outward man is impaired, yet the inward man is renewed, day by day.

lont@2Corinthians:4:18 @ while we are aiming, not at things seen, but at things unseen: for the things seen are temporal, but the things unseen are eternal.

lont@2Corinthians:5:4 @ For, indeed, we that are in this tabernacle do groan, being burdened: not that we desire to be divested, but invested: that mortality may be swallowed up by life.

lont@2Corinthians:5:12 @ However, we do not again commend ourselves to you, but only give you occasion of boasting concerning us, that you may have an answer to them who boast in appearance, not in heart.

lont@2Corinthians:5:15 @ and that he has died for all, that they who live should no longer live to themselves, but to him who has died and rose again for them.

lont@2Corinthians:6:4 @ But by everything approving ourselves as ministers of God, by much patience, by oppressions, by necessities, by distresses,

lont@2Corinthians:6:12 @ You are not straitened in us, but you are straitened in your own bowels.

lont@2Corinthians:7:5 @ For when we were come into Macedonia, our flesh has no rest, but we were distressed on every side; without were fightings- within were fears.

lont@2Corinthians:7:7 @ (not, indeed, by his coming only; but more especially by the consolation with which he was comforted by you) -when he told us your earnest desire, your lamentation, your zeal for me; so that I rejoiced the more.

lont@2Corinthians:7:9 @ I now rejoice; not that you were made sorry, but that your sorrow produced reformation: for you were made to sorrow in a godly manner, that you might be injured by us in nothing.

lont@2Corinthians:7:10 @ For godly sorrow produces a reformation to salvation, never to be repented of; but the sorrow of the world produces death.

lont@2Corinthians:7:12 @ And, indeed, though I wrote to you, it was not for his sake who did the wrong, nor for his sake who suffered it; but rather, that our care for you, in the presence of God might be manifested to you.

lont@2Corinthians:8:8 @ I speak not this as an injunction, but on account of the diligence of others, and to prove the sincerity of your love.

lont@2Corinthians:8:10 @ And in this I give my opinion, not only to do, but also to be willing since the last year.

lont@2Corinthians:8:13 @ However, I mean not that others should be eased and you distressed; but on account of equality,

lont@2Corinthians:8:17 @ For he, indeed, received an exhortation; but from his great earnestness, was going to you of his own accord.

lont@2Corinthians:8:19 @ And not only so, but who was also chosen by the congregations our fellow-traveler, with this charity, which is ministered by us, to the glory of the Lord himself, and of your readiness:

lont@2Corinthians:8:20 @ using this precaution, that none may blame us in the distribution of this abundance;

lont@2Corinthians:8:21 @ premeditating things comely, not only in the sight of the Lord, but also in sight of men.

lont@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes found diligent in many things; but now much more diligent, from the great confidence which he has in you.

lont@2Corinthians:9:1 @ But, indeed, concerning the ministry which is for the saints, it is superfluous for me to write to you.

lont@2Corinthians:9:3 @ Yet I have sent the brethren, that our boasting concerning you, may not be rendered false in this particular; but that as I said you may be prepared.

lont@2Corinthians:9:12 @ For the ministry of this public service, not only fill us up completely the wants of the saints; but also abounds in many thanksgivings to God.

lont@2Corinthians:9:13 @ They, through the proof of the ministry, glorifying God for you avowed subjection to the gospel of Christ; and for the liberality of your contribution for them, and for all;

lont@2Corinthians:10:1 @ Now, I (the same Paul who, when present, indeed, am humble among you; but when absent, am bold toward you,)

lont@2Corinthians:10:4 @ (for the weapons of our warfare are not fleshly, but exceeding powerful for the overturning of strongholds;)

lont@2Corinthians:10:10 @ (for his letters, says one, are indeed weighty and strong; but his bodily presence weak, and his speech contemptible;)

lont@2Corinthians:10:12 @ But we dare not rank and compare ourselves with some who commend themselves: however, they, among themselves, measuring themselves, and comparing themselves with themselves, do not understand themselves.

lont@2Corinthians:10:14 @ For we do not stretch ourselves beyond our line, as not reaching to you; (but we are come as far as to you also, in the gospel of Christ.)

lont@2Corinthians:10:15 @ We do not boast of things not measured, that is, of other men's labors; but we have hope when your faith is increased, to be by you abundantly enlarged with respect to our line;

lont@2Corinthians:10:18 @ For not he who commends himself is approved; but whom the Lord commends.

lont@2Corinthians:11:3 @ But I am afraid that, by some means, as the serpent beguiled Eve by his subtlety, so your minds should be corrupted from the simplicity due to Christ.

lont@2Corinthians:11:6 @ And even though I be rude in speech, yet not in knowledge. But upon the whole, we have been made manifest to you in all things.

lont@2Corinthians:11:9 @ for being present with you, and in want, we were burdensome to no one; but what I wanted, the brethren from Macedonia supplied: and in everything I have kept, and will keep myself from being burdensome to you.

lont@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off opportunity from them who desire opportunity; that in what they boast, they may be found even as we.

lont@2Corinthians:11:16 @ Moreover, I say, let no one think me a fool; but, if otherwise, at least, as a fool, bear with me, that I also may boast a little.

lont@2Corinthians:11:17 @ What I speak in this confident boasting, I do not speak according to the Lord; but as in foolishness.

lont@2Corinthians:11:21 @ I speak of reproach, as, that we are weak. But, in whatever any one is bold, (I speak foolishly,) I am bold also.

lont@2Corinthians:11:33 @ but I was let down in a basket, through a window in the wall, and escaped his hands.

lont@2Corinthians:12:5 @ Concerning such a one I will boast; but concerning myself I will not boast, except of my weaknesses.

lont@2Corinthians:12:6 @ Yet if I should incline to boast, I shall not be a fool; for I will speak the truth: but I forbear, lest any one should think concerning me, above what he sees me to be, or what he hears from me.

lont@2Corinthians:12:9 @ But he said to me, most gladly, therefore, I will boast rather of my weaknesses, that the power of Christ may dwell upon me.

lont@2Corinthians:12:14 @ Behold, a third time I am ready to come to you, and I will not be burdensome to you; because I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

lont@2Corinthians:13:3 @ since you seek a proof of Christ speaking by me: (who is not weak toward you, but who is mighty among you;

lont@2Corinthians:13:6 @ But I trust that you shall know that we are not disapproved.

lont@2Corinthians:13:7 @ However, I pray to God that you do no evil-not that we may appear approved; but that you may do what is good, though, indeed, we should be disapproved.

lont@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

lont@Galatians:1:1 @ Paul, an Apostle, not from men, neither by man; but by Jesus Christ, and God the Father who raised him from the dead;

lont@Galatians:1:7 @ which is not another: but there are some who trouble you, and wish to pervert the gospel of Christ.

lont@Galatians:1:8 @ But if even we, or an angel from heaven, declare a gospel to you, different from what we have declared to you, let him be accursed.

lont@Galatians:1:15 @ But when God, who separated me from my mother's womb, and called me by his favor, was pleased

lont@Galatians:1:17 @ neither did I go up to Jerusalem, to them who were Apostles before me; but I went away in Arabia, and again returned to Damascus.

lont@Galatians:1:19 @ But I saw no other of the Apostles, except James, the Lord's brother.

lont@Galatians:2:2 @ And I went up by revelation; and communicated to them the gospel which I proclaimed to the Gentiles; but privately to them who were of reputation; lest, perhaps, I should run, or had run in vain.

lont@Galatians:2:7 @ But, on the contrary, perceiving that I was entrusted with the gospel of the uncircumcision, just as Peter was with that of the circumcision;

lont@Galatians:2:12 @ For, before certain persons came from James, he did eat with the Gentiles; but when they were come, he withdrew, and separated himself, being afraid of them of the circumcision.

lont@Galatians:2:14 @ But when I saw that they did not walk uprightly, according to the truth of the gospel, I said to Peter, before them all-If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gentiles to Judaize?

lont@Galatians:2:16 @ knowing that man is not justified by works of law, but only through the faith of Jesus Christ; even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by works of law; for by works of law no flesh shall be justified.

lont@Galatians:2:17 @ But if seeking to be justified by Christ, even we ourselves are found sinners, is Christ, then, the minister of sin? By no means.

lont@Galatians:2:20 @ I am crucified together with Christ. Nevertheless, I live; yet not longer I, but Christ lives in me: for the life which I now live in the flesh, I live by the faith which is of the Son of God, who loved me, and gave himself for me.

lont@Galatians:3:10 @ «But as many as are of works of law, are under the curse: for it is written,» 'Accursed is every one who continues not in all things which are written in the book of the law, to do them.'

lont@Galatians:3:12 @ Now, the law is not of faith; but he who does these things, shall live by them.

lont@Galatians:3:16 @ «Now, to Abraham were the promises spoken, and to his seed. He does not say,» 'And in seeds,' 'as concerning many; but as concerning one person, '«And in your see,» 'who is Christ.'

lont@Galatians:3:18 @ Besides, if the inheritance be by law, it is no longer by promise. But God bestowed it freely on Abraham by promise.

lont@Galatians:3:20 @ and the Mediator is not one party; but God is one party.

lont@Galatians:3:22 @ But the scripture has shut up together all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

lont@Galatians:3:25 @ But faith being come, we are no longer under this instructor.

lont@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

lont@Galatians:4:7 @ So that you are no more a bondman, but a son, and if a son, then heir of God through Christ.

lont@Galatians:4:8 @ But formerly indeed, when you knew not God, you served those, who by nature were not gods.

lont@Galatians:4:9 @ But now, having acknowledged God, (or rather, being acknowledged by God,) why do you turn back again to the weak and beggarly elements, to which again, a second time, you incline to be in bondage?

lont@Galatians:4:14 @ Yet that trial of mine, which was in my flesh, you did not despise; neither did you reject me, but received me as an angel of God, even as Christ Jesus.

lont@Galatians:4:18 @ But it is honorable to be ardently in love with a good man at all times, and not merely when I am present with you.

lont@Galatians:4:23 @ But he, indeed, who was of the bondmaid, was begotten according to the flesh; but he who was of the free woman, was through the promise.

lont@Galatians:4:26 @ But the Jerusalem above, is the free woman, who is our mother.

lont@Galatians:4:29 @ But even as then, he who was begotten according to the flesh, persecuted him who was begotten according to the Spirit: so also now.

lont@Galatians:4:30 @ «But what says the scripture?» 'Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free woman.'

lont@Galatians:4:31 @ Well, then, brethren, we are not the children of the bondmaid, but of the free woman.

lont@Galatians:5:5 @ But we, through the Spirit, look for the hope of righteousness by faith.

lont@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything, nor uncircumcision; but faith, which works by love.

lont@Galatians:5:10 @ I am persuaded concerning you, by the Lord, that you will think nothing differently from me: but he who troubles you shall bear the punishment, whosoever he be.

lont@Galatians:5:11 @ But I, brethren, if I now proclaim circumcision, why am I yet persecuted? Certainly the offense of the cross is abolished.

lont@Galatians:5:13 @ For you, brethren, have been called into liberty; only use not this liberty for an occasion to the flesh; but through love, assiduously serve one another.

lont@Galatians:5:15 @ But if you bite and devour one another, take care lest you be consumed by one another.

lont@Galatians:5:18 @ But if you are led by the Spirit, you are not under law.

lont@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity,

lont@Galatians:6:4 @ But let every one try his own work, and then he shall have boasting in himself alone, and not in another.

lont@Galatians:6:8 @ Therefore, he who sows to his flesh, shall from the flesh reap corruption: but he who sows to his spirit, shall from the Spirit reap life everlasting.

lont@Galatians:6:10 @ Well, then, while we have opportunity let us do good to all: but especially to them, who are of the household of faith.

lont@Galatians:6:13 @ For not even do the circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

lont@Galatians:6:14 @ But far be it from me to boast, except in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I to the world.

lont@Galatians:6:15 @ For in Christ Jesus, neither circumcision avails anything, nor uncircumcision; but a new creature.

lont@Ephesians:1:21 @ far above all government, and power, and might, and lordship, and every name that is named, not only in this world, but also in that which is to come;

lont@Ephesians:2:4 @ But God being rich in mercy, through his great love with which he loved us,

lont@Ephesians:2:13 @ but now, in Christ Jesus, you were formerly far off, are brought nigh by the blood of Christ.

lont@Ephesians:2:19 @ Now, then, you are no longer strangers and sojourners; but fellow-citizens with the saints, and of the household of God:

lont@Ephesians:4:7 @ But to every one of us is given favor, according to the measure of the gift of Christ;

lont@Ephesians:4:15 @ but speaking the truth in love, we may all grow into him, who is the Head, even Christ;

lont@Ephesians:4:20 @ But you have not so learned Christ;

lont@Ephesians:4:28 @ Let him that stole, steal no more; but rather let him labor, working with his hands that which is good, that he may have to impart to him who has need.

lont@Ephesians:4:29 @ Let no corrupt discourse come out of your mouth; but if any speech be good for the use of edification, speak it, that it may impart a benefit to the hearers.

lont@Ephesians:4:32 @ But be kind to one another, tender-hearted, forgiving each other, even as God, for Christ's sake, has forgiven you.

lont@Ephesians:5:3 @ But whoredom, and all uncleanness, and inordinate desire- let them not even be named among you; (as it becomes saints;)

lont@Ephesians:5:4 @ nor obscenity, nor foolish talking, nor double meanings, nor things uncomely; but rather thanksgiving.

lont@Ephesians:5:8 @ For you were formerly darkness; but now you are light in the Lord; walk as children of light.

lont@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather even reprove them.

lont@Ephesians:5:13 @ But all these reprehensible things are made manifest by the light; for whatever makes manifest is light.

lont@Ephesians:5:15 @ See, then, that you walk accurately: not as fools, but as wise men;

lont@Ephesians:5:17 @ Therefore be not simpletons, but understand what the will of the Lord is.

lont@Ephesians:5:18 @ And we not drunk with wine, by which comes dissoluteness; but be filled with the Spirit:

lont@Ephesians:5:27 @ That he might present it to himself glorious, a congregation not having spot, or wrinkle, or any such thing; but that it might be holy, and without blemish.

lont@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord the congregation:

lont@Ephesians:5:32 @ This is a great mystery; but I speak concerning Christ and the congregation.

lont@Ephesians:6:4 @ Also, fathers, do not provoke your children to wrath; but bring them up in the correction and instruction of the Lord.

lont@Ephesians:6:6 @ Not with eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the soul;

lont@Ephesians:6:12 @ For we wrestle not with flesh and blood, but with governments, with powers, with the rulers of this darkness: with spiritual wickedness in the heavenly regions.

lont@Philippians:1:5 @ for your contribution for the gospel, from the first day till now:

lont@Philippians:1:20 @ that agreeably to my earnest expectation and hope, in nothing I shall be ashamed; but that with all boldness, as at all times, so now, also, Christ will be magnified in my body, whether by life or by death.

lont@Philippians:1:22 @ But whether to live in the flesh would be to my advantage; or what to choose, I do not know:

lont@Philippians:1:28 @ and not terrified in anything by your adversaries; which is to them a demonstration of perdition; but to you of salvation, and that from God.

lont@Philippians:1:29 @ For to you it is graciously given, on the behalf of Christ, not only to believe on him, but also to suffer for his sake;

lont@Philippians:2:3 @ Let nothing be done through strife or vainglory, but, in humbleness of mind esteem each other better that yourselves:

lont@Philippians:2:4 @ not aiming every one at his own interests, but every one also, at the interests of the others.

lont@Philippians:2:7 @ but divested himself, taking upon him the form of a servant, being made in the likeness of men;

lont@Philippians:2:12 @ Wherefore, my beloved, since you have always obeyed, not in my presence only, but now much more in my absence; effectually work out your own salvation, with fear and trembling;

lont@Philippians:2:22 @ But you know the proof of him, that, as a son with a father, so he has served with me in the gospel.

lont@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother and fellowlabourer, and fellowsoldier; but your Apostle, and a minister to my want.

lont@Philippians:2:27 @ And, indeed, he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.

lont@Philippians:3:7 @ But the things which were gain to me, those I have counted loss for Christ.

lont@Philippians:3:9 @ and be found in him, not having my righteousness by law, but that which is through the faith of Christ-the righteousness which is from God on account of this faith)-

lont@Philippians:3:12 @ Not that I have already laid hold, or have already become perfect; but I press on, that, indeed, I may lay hold on that, for which, also, I was laid hold on by Christ Jesus.

lont@Philippians:3:13 @ Brethren, I count not myself to have laid hold of the prize; but one thing I do, forgetting the things behind, and stretching forth toward the things before,

lont@Philippians:3:20 @ But we are citizens of heaven, whence, also, we earnestly expect the Saviour, our Lord Jesus Christ;

lont@Philippians:4:6 @ Be anxious about nothing; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God;

lont@Philippians:4:10 @ But I rejoice greatly in the Lord, that now at length you have made your care of me to flourish again; for whom indeed, you were careful, but you had not an opportunity.

lont@Philippians:4:15 @ Moreover, you Philippians also know, that, in the beginning of my labors in the gospel, when I departed for Macedonia, no congregation communicated with me, by giving and receiving, but you only;

lont@Philippians:4:18 @ But I have received all, and abound; I have been fully supplied, having received by Epaphroditus the things sent from you, a fragrant odor, a sacrifice accepted; well pleasing to God.

lont@Philippians:4:19 @ But my God will fully supply all your wants, according to his riches in glory, through Christ Jesus.

lont@Philippians:4:22 @ All the saints salute you, but especially those of Caesar's household.

lont@Colossians:1:26 @ the secret which had been kept hid from the ages, and from the generations, but now has been made manifest to his saints;

lont@Colossians:2:17 @ which are a shadow of the things which were to come, but the substance is of Christ.

lont@Colossians:3:3 @ For you are dead; but your life is hid with Christ in God.

lont@Colossians:3:8 @ But now also put away all these, anger, wrath, malice, defamation, obscene discourse, from your mouth.

lont@Colossians:3:11 @ where there is neither Greek nor Jew; circumcision nor uncircumcision; barbarian, Scythian; bond nor free; but Christ is all, and in all.

lont@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers, but with integrity of heart, as fearing God.

lont@Colossians:3:25 @ But he who does unjustly, shall receive for the injustice, he has done: for there is no respect of persons.

lont@1Thessalonians:1:5 @ for our gospel came not to you in word only, but also with power, and with the Holy Spirit, and with much assurance: as you know what sort of men we were among you.

lont@1Thessalonians:1:8 @ Besides, from you the word of the Lord has resounded, not only in Macedonia and Achaia; but also in every place your faith in God is spread abroad, so that we have no need to speak anything.

lont@1Thessalonians:2:4 @ But as we were approved of God, to be entrusted with the gospel, so we speak, not as pleasing men, but God, who tries our hearts.

lont@1Thessalonians:2:7 @ but we were gentle among you, as a nurse cherishes her children-

lont@1Thessalonians:2:8 @ so, having a strong affection for you, we were well pleased to have imparted to you, not only the gospel of God, but our own souls, also; because you were become dear to us.

lont@1Thessalonians:2:13 @ On this account, also, we give thanks to God, without ceasing, that when you received from us this message of God, you embraced not the word of men; but, as it is in truth, the word of God, which, indeed, works effectually in you who believe.

lont@1Thessalonians:2:16 @ hindering us to speak to the Gentiles, that they may be saved; so that they fill up their iniquities always: but the wrath of God is coming upon them at length.

lont@1Thessalonians:2:18 @ Therefore, we would have come to you (even I, Paul,) once and again, but the adversary hindered us.

lont@1Thessalonians:3:6 @ But now, when Timothy came to us from you, and gave us the good news of your faith and love, and that you have good remembrance of us at all times, ardently desiring to see us, even as we also to see you;

lont@1Thessalonians:3:9 @ But what thanksgiving can we return to God concerning you, for all the joy with which we rejoice, through you, in the presence of our God?

lont@1Thessalonians:4:7 @ for God has not called us to impurity, but to holiness.

lont@1Thessalonians:4:8 @ Therefore, indeed, he who despises not man, but God, who certainly has given to us his Holy Spirit.

lont@1Thessalonians:4:9 @ But, concerning brotherly love, you have no need that I write to you, for you yourselves are taught of God to love one another.

lont@1Thessalonians:4:10 @ And, indeed, you do it toward all the brethren who are in all Macedonia: but we exhort you, brethren, still to abound,

lont@1Thessalonians:5:4 @ But you, brethren, are not in darkness, that that day should come upon you like a thief.

lont@1Thessalonians:5:6 @ Therefore, let us not sleep, even as others; but let us watch and be sober.

lont@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

lont@1Thessalonians:5:9 @ For God has appointed us to wrath, but to obtain salvation, through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we may live together, with him.

lont@1Thessalonians:5:15 @ Take care that no one return evil for evil to any one, but always pursue what is good, both toward one another and toward all.

lont@2Thessalonians:1:8 @ inflicting a just retribution on those who know not God, and who obey not the gospel of our Lord Jesus Christ;

lont@2Thessalonians:2:12 @ that all may be condemned who have not believed the truth, but have taken pleasure in iniquity.

lont@2Thessalonians:2:13 @ But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God has, from the beginning, chosen you to salvation, through sanctification of spirit, and belief of truth;

lont@2Thessalonians:3:3 @ But the Lord is faithful, who will establish and keep you from the evil one.

lont@2Thessalonians:3:8 @ but with labor and toil we wrought night and day, that we might not be burdensome to any of you.

lont@2Thessalonians:3:9 @ Not because we have not a right, but that we might give ourselves to you for a pattern, to imitate us.

lont@2Thessalonians:3:11 @ For we hear that there are some who still walk among you disorderly, not working at all, but prying into other people's affairs.

lont@2Thessalonians:3:15 @ Yet do not count him as an enemy, but admonish him as a brother.

lont@1Timothy:1:9 @ knowing this, that the law is not made for a righteous man, but for the lawless and disorderly, the ungodly and sinners, the unholy and profane; murderers of fathers, and murderers of mothers, manslayers,

lont@1Timothy:1:13 @ who was formerly a defamer, and a persecutor, and an injurious person. But I received mercy, because I acted ignorantly in unbelief;

lont@1Timothy:2:10 @ but (which becomes women professing godliness,) with good works.

lont@1Timothy:2:12 @ for I do not allow a woman to teach, nor to usurp authority over a man, but to be silent;

lont@1Timothy:2:14 @ Besides, Adam was not deceived: but the woman, being deceived, was in transgression.

lont@1Timothy:3:3 @ not given to wine, no striker, but gentle; not quarrelsome, nor a lover of money:

lont@1Timothy:3:10 @ But let those also be first proved: then let them exercise the office of the deacon, being without blame.

lont@1Timothy:3:11 @ The women, in like manner, must be grave, not slanderers; but vigilant, faithful in all things.

lont@1Timothy:3:15 @ But if I tarry long, that you may know you ought to behave yourselves in the house of God, which is the congregation of the living God, the pillar and support of the truth.-

lont@1Timothy:4:1 @ But the Spirit expressly says, that in future times some will apostatize from the faith, giving heed to deceiving spirits, and to doctrines concerning demons;

lont@1Timothy:4:7 @ But reject profane and old wives' fables, and exercise yourself to godliness:

lont@1Timothy:4:8 @ ford bodily exercise is profitable for little; but godliness is profitable for all things, having the promise of the present life, and of that to come.

lont@1Timothy:4:12 @ Let no one despise your youth; but be a pattern to the believers in speech, in behavior, in love, in faith, in chastity.

lont@1Timothy:5:1 @ Do not severely rebuke an old man, but beseech him as a father, and the young men as brothers;

lont@1Timothy:5:4 @ but if any widow have children, or grandchildren, let these learn first piously to take care of their own family, and then to requite their parents: for this is acceptable in the sight of God.

lont@1Timothy:5:6 @ But she who lives in pleasure, is dead while she lives.

lont@1Timothy:5:11 @ But the younger widows reject; for when they become impatient of the restraint of Christ, they will wish to marry,

lont@1Timothy:5:13 @ And, at the same time, also, they learn to be idle, wandering about from house to house; and not only idle, but tattlers, also, and meddlers, speaking things which they ought not.

lont@1Timothy:5:23 @ No longer drink water, but use a little wine for your stomach's sake, and your frequent infirmities.

lont@1Timothy:5:24 @ The sins of some men are very manifest, going before to condemnation; but some, indeed, they follow after.

lont@1Timothy:6:2 @ And let not those who have believing masters, not despise them, because they are brethren; but let them serve them more, because they are believers, and beloved, who receive the benefit. These things teach and exhort.

lont@1Timothy:6:4 @ he is puffed up with pride, knowing nothing; but is doting about questions, and verbal contentions, from which come envy, strife, evil speakings, unjust suspicions,

lont@1Timothy:6:6 @ But godliness with contentment is great gain.

lont@1Timothy:6:9 @ But they who will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which plunge men into destruction and perdition.

lont@1Timothy:6:17 @ Charge the rich in the present world not to be elated in mind, nor to trust in uncertain riches, but in the living God, who confers on us richly all things for enjoyment-

lont@1Timothy:6:18 @ to do good, to be rich in lovely works, ready to distribute, communicative,

lont@2Timothy:1:7 @ For God has not given us a spirit of cowardice; but of power, and of love, and of self-government.

lont@2Timothy:1:8 @ Wherefore, be not ashamed of the testimony of our Lord, nor of me his prisoner; but jointly suffer evil for the gospel, according to the power of God;

lont@2Timothy:1:9 @ who has saved us, and called us with a holy calling, -not on account of our works; but on account of his own purpose and favor, which was given us through Christ Jesus, before the times of the ages,

lont@2Timothy:1:17 @ but being in Rome, he sought me out very diligently, and found me.

lont@2Timothy:2:9 @ for which I suffer evil as a malefactor, even to bonds; but the word of God is not bound.

lont@2Timothy:2:14 @ Put them in remembrance of these things; earnestly testifying to them in the presence of the Lord, not to fight about words for nothing useful, but to the subverting of the hearers.

lont@2Timothy:2:16 @ But profane empty babblings resist, for they will increase to more ungodliness.

lont@2Timothy:2:20 @ But, in a great house there are not only vessels of gold and of silver, but also of wood and of earthenware; some to honor, and some to dishonor.

lont@2Timothy:2:22 @ Flee, therefore, youthful lusts; but pursue righteousness, faith, love, and peace, with them who call on the Lord from a pure heart.

lont@2Timothy:2:24 @ and the servant of the Lord must not be contentious, but gentle toward all men, fit to teach, patiently bearing evil,

lont@2Timothy:3:5 @ having a form of godliness, but denying the power of it. Now, from these, turn away.

lont@2Timothy:3:7 @ always learning, but never able to come to the knowledge of the truth.

lont@2Timothy:3:10 @ But you have fully known my teaching, manner of life, purpose, faith, meekness, love, patience,

lont@2Timothy:3:11 @ persecutions, sufferings, such as befell me in Antioch, in Iconium, in Lystra: such persecutions I endured; but out of them all the Lord delivered me.

lont@2Timothy:3:13 @ but wicked men and impostors will grow worse and worse, deceiving, and being deceived.

lont@2Timothy:4:3 @ For there will be a time when they will not endure wholesome doctrine; but, having itching ears, they will, according to their own lusts, heap up to themselves teachers:

lont@2Timothy:4:5 @ But do you watch at all times; bear evil treatment; do the work of an evangelist; fully perform your ministry.

lont@2Timothy:4:8 @ henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will deliver to me at that day; and not to me only, but also to all them who love his appearing.

lont@2Timothy:4:12 @ But Tychicus I have sent to Ephesus.

lont@2Timothy:4:16 @ At my first answer, no one appeared with me, but all forsook me. May it not be laid to their charge!

lont@Titus:1:8 @ but hospitable; a lover of good men, prudent, just, holy, temperate;

lont@Titus:1:15 @ To the pure, all meats are pure; but to the polluted and unbelieving, nothing is pure; for both their understanding and conscience are polluted.

lont@Titus:1:16 @ They profess to know God; but by works they deny him, being abominable and disobedient, and to every good work reprobate.

lont@Titus:2:1 @ But do you inculcate the things which become wholesome doctrine:

lont@Titus:2:10 @ not secretly stealing, but showing all good fidelity, that they may adorn the doctrine of God our Saviour in all things.

lont@Titus:3:2 @ to speak evil of no one; to be no fighters, but equitable, showing all meekness to all men.

lont@Titus:3:4 @ But when the goodness and philanthropy of God our Saviour shone forth,

lont@Titus:3:5 @ he saved us-not on account of works of righteousness which we had done-but according to his own mercy, through the bath of regeneration, and the renewing of the Holy Spirit;

lont@Titus:3:9 @ But foolish questions, and genealogies, and strifes, and fightings about the law, resist; for they are unprofitable and vain.

lont@Philemon:1:11 @ who formerly was to you unprofitable, but now will be very profitable to you, even as he has been to me-

lont@Philemon:1:14 @ but without your mind I would do nothing, that the good derived might not be as if by constraint, but as voluntary.

lont@Philemon:1:16 @ no longer as a slave only, but above a slave, a beloved brother, especially to me-and how much more to you, both in the flesh and in the Lord.

lont@Philemon:1:22 @ But at the same time, prepare me also a lodging; for I hope that through your prayers, I shall be granted to you.

lont@Hebrews:1:6 @ «But when he brings again the First-born into the world, he says,» 'Let all the angels of God worship him.'

lont@Hebrews:1:8 @ «But to the Son,» 'Thy throne, O God, endures for ever. The scepter of thy kingdom is a scepter of rectitude.'

lont@Hebrews:1:11 @ They shall perish, but thou dost remain; and they, as a garment, shall grow old;

lont@Hebrews:1:12 @ «and, as a vesture, thou wilt fold them up, and they shall be changed: but thou art the same; and they shall be changed; but thou art the same; and thy years shall never fail.»

lont@Hebrews:2:2 @ For if the word spoken by angels was firm, and every transgression and disobedience received a just retribution;

lont@Hebrews:2:4 @ God, also, bearing witness, both by signs and wonders, and divers miracles, and distributions of the Holy Spirit, according to his own pleasure.)

lont@Hebrews:2:6 @ «But one in a certain place has testified, saying,» 'What is man that thou art mindful of him-or the son of man, that thou dost regard him?'

lont@Hebrews:2:8 @ «thou hast put all things under his feet.» 'Now, by putting all things in subjection to him, he left nothing that is not subject to him; but now, we do not yet see all things subjected to him;'

lont@Hebrews:2:9 @ but we see Jesus, who was made a little lower than the angels, that he, by the favor of God, might taste death for all; for the suffering of death, crowned with glory and honor!

lont@Hebrews:2:16 @ For, indeed, he has not at all assumed the nature of angels; but he has assumed the seed of Abraham.

lont@Hebrews:3:4 @ Now every house is built by some one; but he, the builder of all things, is God.

lont@Hebrews:3:6 @ but Christ, as a Son, over his own house-whose house we are, if we hold fast our confidence, and the rejoicing of our hope, unshaken to the end.

lont@Hebrews:3:13 @ But, lest any of you be hardened, through the deceitfulness of sin, exhort one another every day, while it is called Today:

lont@Hebrews:3:18 @ And to whom did he swear, that they should not enter into his rest, but to them who did not believe?

lont@Hebrews:4:2 @ For glad tidings have been proclaimed to us, as well as to them: but the word which they heard did not profit them; not being mixed with faith in them who heard it.

lont@Hebrews:4:15 @ For we have not a High Priest who can not sympathize with our weaknesses; but one who was tried in all points, according to the likeness of his nature to our ours, without sin.

lont@Hebrews:5:4 @ Now, as no one takes this honor to himself, but he who is called of God, as Aaron was;

lont@Hebrews:5:5 @ «so, also, Christ did not assume to himself the honor of being a High Priest: but he who said to him,'Thou art my Son, today I have begotten thee'-»

lont@Hebrews:5:14 @ but solid food is for those of a mature age, whose faculties have been habituated by long practice to discriminate both good and evil.

lont@Hebrews:6:8 @ but that which produces thorns and briers, is reprobated, and nigh to a curse; whose end is to be burned.

lont@Hebrews:6:9 @ But, beloved, we hope better things of you, even things which are connected with salvation, though we thus speak.

lont@Hebrews:6:12 @ that you may not be slothful, but imitators of them who, through faith and patience, are inheriting the promises.

lont@Hebrews:7:3 @ was without father, without mother, without genealogy, having neither beginnings of days, nor end of life: but, being made like the Son of God, he remains a priest continually.

lont@Hebrews:7:6 @ but he, who did not derive his pedigree from their progenitors, tithed Abraham, and blessed the holder of the promises.

lont@Hebrews:7:8 @ Besides, here, indeed, men, who die, take tithes; but there one, of whom it is testified that he lives.

lont@Hebrews:7:16 @ another priest arises, who is made, not according to the law of a carnal commandment, but according to the power of an endless life.

lont@Hebrews:7:21 @ «(for they, indeed, were make priests without an oath, but he, with an oath, by him who said to him,'The Lord has sworn, and will not repent, Thou art a priest for ever, according to the order of Melchisedec,')»

lont@Hebrews:7:24 @ but he, because he lives for ever, has a priesthood which does not pass from him.

lont@Hebrews:7:28 @ For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore.

lont@Hebrews:8:8 @ «But, finding fault, he says to them,» 'Behold, the days come, says the Lord, when I will make a new institution with the house of Israel, and with the house of Judah:'

lont@Hebrews:9:7 @ but into the second tabernacle-the high priest alone-once every year, not without blood, which he offers for himself, and for the errors of the people.

lont@Hebrews:9:11 @ But Christ being come-a High Priest of the good things to come-has, through a greater and more perfect tabernacle, not made with hands, (that is to say, not of this building,)

lont@Hebrews:9:12 @ entered once into the holy places, having obtained eternal redemption; not indeed, by the blood of goats and calves, but by his own blood.

lont@Hebrews:9:23 @ It was necessary, then, indeed, that the representations of the things in the heavens should be purified with these; but the heavenly things themselves, with better sacrifices than these.

lont@Hebrews:9:24 @ Therefore, Christ has not entered into the holy places made with hands, the antitypes of the true, but into heaven itself, now to appear in the presence of God, on our account.

lont@Hebrews:9:26 @ for then he must have often sufferance since the foundation of the world: but now, once, at the conclusion of the ages, he has been manifested to put away sin by the sacrifice of himself.

lont@Hebrews:10:3 @ but, in these, there is a remembrance of sins yearly.

lont@Hebrews:10:5 @ «Wherefore, when coming into the world, he says,» 'Sacrifice and offering thou hast not willed; but a body hast thou prepared me.'

lont@Hebrews:10:12 @ but he, having offered only one sacrifice for sins, through his whole life, sat down at the right hand of God;

lont@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another, and so much the more, as you see the day approaching.

lont@Hebrews:10:27 @ but a dreadful expectation of judgment, and of a fiery indignation, which shall devour the adversaries.

lont@Hebrews:10:32 @ But to call to remembrance the former days, in which, after you were enlightened, you sustained a great combat of afflictions;

lont@Hebrews:10:35 @ Wherefore, cast not away your confidence, which has a great retribution.

lont@Hebrews:10:38 @ Now, the just by faith shall live; but if he draw, my soul will not be well pleased with him.

lont@Hebrews:10:39 @ We, however, are not of those who apostatize to perdition; but of those who persevere to the salvation of the soul.

lont@Hebrews:11:6 @ But without faith it is impossible to please God. For he who comes to God, must believe that he is, and that he is a rewarder of them who diligently seek him.

lont@Hebrews:11:16 @ But, indeed, they strongly desired a better country; that is, a heavenly. Therefore, God is not ashamed of them-to be called their God; because he has prepared for them a city.

lont@Hebrews:11:26 @ esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked forward to the retribution.

lont@Hebrews:12:8 @ But if you be without chastisement, of which all sons are partakers, certainly you are bastards, and not sons.

lont@Hebrews:12:10 @ For they, indeed, during a very few days, chastised us according to their pleasure; but he, for our advantage, that we might be partakers of his holiness.

lont@Hebrews:12:11 @ Now, no chastisement, indeed, for the present, seems to be matter of joy, but of sorrow. Nevertheless, afterward it returns the peaceful fruit of righteousness to them who are trained by it.

lont@Hebrews:12:13 @ And make smooth paths for your feet, that that which is lame, may not be put out of joint, but that it may rather be healed.

lont@Hebrews:12:22 @ But you are come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads of messengers,

lont@Hebrews:12:26 @ «whose voice then shook the earth; but now he has promised, saying,» 'Yet once I shake not the earth only, but also the heavens.'

lont@Hebrews:13:14 @ For we have not here an abiding city, but we earnestly seek one to come.

lont@Hebrews:13:16 @ But to do good, and to communicate, forget not; for with such sacrifices God is well pleased.

lont@James:1:6 @ But let him ask in faith, being not at all irresolute: for he who is irresolute, is like a wave of the sea, driven by the wind and tossed.

lont@James:1:14 @ But every one is tempted, when he is drawn away, and enticed by his own lust:

lont@James:1:25 @ But he who looks narrowly into the perfect law of liberty, and perseveres, not becoming a forgetful hearer, but a doer of its work, shall, in so doing, be happy.

lont@James:1:26 @ If any one among you think to be religious, who bridles not his tongue, but deceives his own heart, the religion of this person is vain.

lont@James:2:9 @ But if you have respect of persons, you commit sin, being convicted by the law of transgressors.

lont@James:2:13 @ for judgment without mercy, will be to him who showed no mercy: but mercy exults over judgment.

lont@James:2:14 @ What is the advantage, my brethren, if any one say he have faith, but have not works? Can faith save him?

lont@James:3:8 @ but the tongue of men, no one can subdue; it is an unruly evil thing, full of deadly poison.

lont@James:3:14 @ But if you have bitter anger and strife in your heart, do you not boast and lie against the truth?

lont@James:3:15 @ This is not the wisdom which comes from above, but is earthly, sensual, devilish:

lont@James:3:17 @ But the wisdom from above is, indeed, first pure, then peaceable, gentle, easy to be persuaded, full of compassion and good fruits, without partiality, and without hypocrisy.

lont@James:4:2 @ You strongly desire, and have not; you kill, and are zealous, and can not obtain. You fight and war, but have not, because you ask not.

lont@James:4:6 @ «But he gives greater favor. For it says,» 'God resists the proud, but gives favor to the humble.'

lont@James:4:11 @ He who speaks against his brother, and condemns his brother, speaks against the law, and condemns the law. But if you condemn the law, you are not a doer of the law, but a judge.

lont@James:4:16 @ But now you boast in your proud speeches: all such boasting is evil.

lont@James:5:12 @ But, above all things, my brethren, swear not; neither by the heaven, or by the earth, nor by any other oath: but let your yes, be Yes, and your no, No; that you may not fall under condemnation.

lont@1Peter:1:8 @ whom, not having seen, you love; on whom, not now looking, but believing, you greatly rejoice, with joy unspeakable and full of glory-

lont@1Peter:1:12 @ to whom it was revealed, that, not for themselves, but for us, they ministered these things; which have now been reported to you, by them who have declared the glad tidings to you, with the Holy Spirit sent down from heaven: into which things, angels earnestly desire to look attentively.

lont@1Peter:1:15 @ but as he who has called you is holy, be you also holy;

lont@1Peter:1:19 @ but with the precious blood of Christ, as of a lamb without blemish, and without spot;

lont@1Peter:1:20 @ predetermined, indeed, before the foundation of the world, but manifested in these last times for you;

lont@1Peter:1:23 @ having been regenerated, not of corruptible seed, but of incorruptible, through the word of the living God, which remains.

lont@1Peter:1:24 @ «For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower of it falls down; but the word of the Lord remains forever.»

lont@1Peter:2:4 @ to whom coming, as to a living stone, rejected indeed by men, but chosen by God, and precious;

lont@1Peter:2:7 @ To you, then, who trust, it is precious; but to unbelieving- a stone which the builders rejected, which has become the head of the corner-

lont@1Peter:2:9 @ but you are an elect race, a royal priesthood, a holy nation, a purchased people; that you should declare the perfections of him who has called you from darkness into his marvelous light:

lont@1Peter:2:10 @ who formerly were not a people, but now are a people of God; who had not obtained mercy, but now have obtained mercy.

lont@1Peter:2:14 @ or to governor, as those sent by him for the punishment, indeed, of evil doers; but for the praise of them who do good.

lont@1Peter:2:16 @ Live as freemen, yet do not use your freedom as a covering of wickedness; but as the servants of God.

lont@1Peter:2:18 @ Let household servants be subject to their masters, with all reverence; not only to the good and gentle, but also to the froward.

lont@1Peter:2:20 @ But what praise is due, if, when you commit faults and are buffeted, you bear it patiently? Yet if, when you do well, and suffer, you bear it patiently, this is acceptable with God.

lont@1Peter:2:23 @ who, when he was reviled, did not revile in return; when he suffered he did not threaten, but committed his cause to him who judges righteously-

lont@1Peter:2:25 @ For you were as sheep going astray, but are now returned to the Shepherd, and Overseer of your souls.

lont@1Peter:3:4 @ but-the hidden man of the heart, with the incorruptible ornament of a meek and quiet spirit, which, in the sight of God, is of great value.

lont@1Peter:3:9 @ not returning evil for evil, or railing for railing; but, on the contrary, bless: knowing that to this you were called, that you might inherit the blessing.

lont@1Peter:3:12 @ «For the eyes of the Lord are upon the righteous, and his ears are open to their supplication; but the face of the Lord is against the workers of iniquity.»

lont@1Peter:3:15 @ but sanctify the Lord God in your hearts; and be always prepared for giving an answer, with meekness and reverence, to every one who asks of you a reason for the hope which is in you.

lont@1Peter:3:18 @ For even Christ once suffered for sins, the just for the unjust, that he might bring us to God; being put to death, indeed, in the flesh, but made alive by the Spirit.

lont@1Peter:3:21 @ the antitype, immersion, does, also, now save us, (not putting away the filth of the flesh; but seeking of a good conscience toward God,) by the resurrection of Jesus Christ;

lont@1Peter:4:2 @ so that he no longer lives his remaining time in the flesh, to the lusts of men, but to the will of God.

lont@1Peter:4:6 @ For, to this end of the gospel was preached to the dead, that they might, indeed, be judged according to men in the flesh, but live according to God in the spirit.

lont@1Peter:4:13 @ but, seeing you partake of the sufferings of Christ, rejoice: that, also, at the revelation of his glory you may rejoice, with exceeding great joy.

lont@1Peter:4:15 @ By them, indeed, he is evil spoken of, but by you he is glorified. Wherefore, let none of you suffer as a murderer, or a thief, or a malefactor, or as a meddling person.

lont@1Peter:4:16 @ However, if any one suffer as a Christian, let him not be ashamed, but let him even glorify God on that account.

lont@1Peter:5:2 @ Feed the flock of God, which is with you; exercising the overseer's office, not by constraint, but willingly; neither for the sake of sordid gain, but from good disposition;

lont@1Peter:5:3 @ neither as lording it over the heritage of God, but, being patterns to the flock:

lont@1Peter:5:5 @ For the like reason, you younger persons subject yourselves to the seniors. Yes, all be subject to one another, and be clothed with humility, for God resists the proud but gives favor to the humble.

lont@2Peter:1:9 @ But he who has not these things, is blind, shutting his eyes, having become forgetful of the purification of his old sins.

lont@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his grandeur;

lont@2Peter:1:21 @ but the holy men of God spoke, being moved by the Holy Spirit.

lont@2Peter:2:1 @ But there were also false prophets among the people, even as there will be false teachers among you; who will privately introduce destructive sects, denying even the Lord who bought them, bringing on themselves swift destruction.

lont@2Peter:2:4 @ For God, indeed, did not spare the angels who sinned, but with chains of darkness confining them in Tartarus, delivered them over to be kept for judgment;

lont@2Peter:2:5 @ and did not spare the old world, but saved Noah, the eighth, a proclaimer of righteousness, when he brought the flood upon the world of the ungodly;

lont@2Peter:2:10 @ but especially those who go after the flesh in the lust of uncleanness, and who despise government: being audacious, self-willed, who fear not to revile dignitaries;

lont@2Peter:2:12 @ But these, as natural, irrational animals, made for capture and destruction, speaking evil of matters which they do not understand, shall be utterly destroyed by their own corruptions;

lont@2Peter:2:22 @ «But the saying of the true proverb has happened to them:» 'The dog is returned to his own vomit; and the washed hog, to its wallowing in the mire.'

lont@2Peter:3:5 @ But this willfully escapes them, that, by the word of God the heavens were of old, and the earth subsisting from the water, and by water:

lont@2Peter:3:7 @ But the present heavens and the earth, by the same word are treasured up, being kept for fire to a day of judgment, and destruction of ungodly men.

lont@2Peter:3:8 @ But this one thing, let it not escape you, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

lont@2Peter:3:9 @ The Lord does not delay his promise in the manner some account delaying; but he exercises long-suffering toward us, not desiring that any should perish, but that all should come to reformation.

lont@2Peter:3:13 @ But we, according to his promise, expect new heavens, and a new earth, in which dwells righteousness.

lont@2Peter:3:18 @ But grow in favor, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory, both now and to the day of eternity. Amen.

lont@1John:1:7 @ But if we walk in the light, as he is in the light; we have fellowship with one another, and the blood of Jesus Christ the Son cleanses us from all sin.

lont@1John:2:2 @ And he is a propitiation for our sins; and not for ours only, but also for the whole world.

lont@1John:2:5 @ But whoever keeps his word, truly in this man the love of God is perfected. By this we know that we are in him.

lont@1John:2:7 @ Brethren, I do not write a new commandment to you; but an old commandment, which you had from the beginning. The old commandment is the word, which you have heard from the beginning.

lont@1John:2:11 @ But he who hates his brother, is in the darkness, and walks in that darkness, and does not know whither he goes; because the darkness has blinded his eyes.

lont@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life-is not of the Father, but is of the world.

lont@1John:2:19 @ They went away from us, but they were not of us. For, if they had been of us, they would have abode with us; but they went away, that they might be made manifest that they were not of us.

lont@1John:2:20 @ But you have an unction from the Holy One, and know all things.

lont@1John:2:21 @ I have not written to you because you know not the truth, but because you know it, and that no lie is of the truth.

lont@1John:2:27 @ but the unction which you have received from him abides in you; and you have no need that any one should teach you, unless the same unction teaches you concerning all things, and is truth, and is no lie: and as it has taught you, you will abide in him.

lont@1John:3:2 @ Beloved, now we are the children of God; but it does not yet appear what we shall be. However, we know that when he shall appear, we shall be like him-that we shall see him as he is.

lont@1John:3:18 @ My little children, let us not love in word, nor in tongue; but in deed, and in truth.

lont@1John:3:20 @ But if our heart condemn us, certainly God is greater than our heart, and knows all things.

lont@1John:4:1 @ Beloved, do not believe every spirit, but try the spirits, whether they be from God; because many false prophets are gone forth into the world.

lont@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent forth his Son to be a propitiation for our sins.

lont@1John:4:18 @ There is no fear in love; but perfect love casts out fear, because fear has torment: therefore, he who fears is not made perfect in love.

lont@1John:5:5 @ Who is he that overcomes the world, but he who believes that Jesus is the Son of God?

lont@1John:5:6 @ This is her who came by water and blood, even Jesus the Christ; not by the water only, but by the water and the blood.

lont@1John:5:17 @ All unrighteousness is sin: but there is a sin not to death.

lont@1John:5:18 @ We know that whoever has been begotten by God, does not sin; but he who is begotten by God, guards himself, and the wicked on does not lay hold on him.

lont@2John:1:1 @ The elder, to Electa Cyria, and her children, whom I love sincerely; and not I only, but also all who have known the truth;

lont@2John:1:5 @ And now I beseech you, Cyria, not as writing to you a new commandment, but that which we had from the beginning, that we love one another.

lont@2John:1:8 @ Look to yourselves, that we may not lose the things which we have wrought, but may receive a full reward.

lont@3John:1:9 @ I wrote to the congregation: but Diotrephes, who affects a pre-eminence among them, does not receive us.

lont@3John:1:11 @ Beloved, do not imitate what is evil, but what is good. He who does good, is of God; but he who does evil, has not seen God.

lont@3John:1:13 @ I have many things to write; but I do not incline to write them to you with pen and ink:

lont@Jude:1:6 @ Also, the angels who kept not their first estate, but left their proper habitation, he has reserved in everlasting chains, under darkness, to the judgment of the great day.

lont@Jude:1:9 @ «Whereas, Michael, the Arch Angel, when contending with the devil, (he disputed about the body of Moses,) did not attempt to bring against him a reviling accusation, but said,'The Lord rebuke':»

lont@Jude:1:10 @ but these, indeed, revile those things which they do not know; but what things they do know, naturally, as animals void of reason, by these things they destroy themselves.

lont@Jude:1:17 @ But, beloved, remember the words which were spoken by the Apostles of our Lord Jesus Christ;

lont@Jude:1:20 @ But you, beloved, building up yourselves on your most holy faith, praying with a holy spirit;

lont@Jude:1:23 @ but others, save by fear, snatching them out of the fire, hating even the garment spotted by the flesh.

lont@Revelation:9:4 @ And it was said to them that they should not injure the grass of the earth, nor any green thing, nor any tree; but the men who had not the seal of God in their foreheads.

lont@Revelation:9:5 @ And it was not given to them to kill them, but to torment them five months: and their torment was like that of a scorpion when it stings a man.

lont@Revelation:10:7 @ But in the days of the voice of the seventh angel; when he shall begin to sound, then the secret of God, as he had revealed its glad tidings to his servants the prophets, should be fulfilled.

lont@Revelation:10:9 @ And I went to the angel, and said to him, Give me the little book. And he said to me, Take it, and eat it up; and it shall embitter your stomach, but in your mouth it shall be as sweet as honey.

lont@Revelation:10:10 @ And I took the little book out of the hand of the angel, and eat it up; and in my mouth it was sweet as honey, but when I had eaten it, my stomach was bitter.

lont@Revelation:12:12 @ Therefore, rejoice you heavens, and you who inhabit them. But woe to those who inhabit the earth and the sea; for the devil is come down to you, having great wrath, because he knows that he has but a short time.

lont@Revelation:13:11 @ And I saw another beast ascending out of the earth, and it had two horns like a lamb: but it spoke like a dragon.

lont@Revelation:13:17 @ and that no one should be able to buy or sell, but one who has the mark, the name of the beast, or the number of its name.

lont@Revelation:17:11 @ And the beast that was, and is not, he is the eighth, and is of the seven, but goes to destruction.

lont@Revelation:17:12 @ And the ten horns which you saw, are ten kings, which have not yet received their kingdom, but they shall receive authority with the beast, as kings at the same time.

lont@Revelation:19:12 @ whose eyes are as a flame of fire; and many diadems were upon his head, having a name written which no man knows but himself:

lont@Revelation:20:5 @ but the rest of the dead revived not till the thousand years were accomplished: this is the first resurrection.

lont@Revelation:20:6 @ Happy and holy is he who has a part in the first resurrection! on such, the second death shall have no power; but they shall be the priests of God, and of Christ: and they shall reign with him a thousand years.

lont@Revelation:21:8 @ But, as for the cowards, and unbelieving, and the abominable, and murderers, and prostitutes, and sorcerers, and idolaters, and all liars-their part shall be in the lake which burns with fire and brimstone, which is the second death.

lont@Revelation:21:27 @ And nothing unclean shall enter into it, nor anything which practices abomination and falsehood; but only those who are written in the Lamb's book of life.