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orthjbc@Matthew:3:10 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note); therefore, every aitz not producing p'ri tov good fruit is cut down and thrown into the aish fire.

orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:11 @ Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (note:)falsehood, lies(:note) because of me [Moshiach].

orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH

orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)

orthjbc@Matthew:5:44 @ But I say to you, Love your enemies, and offer tefillos (note:)prayers(:note) for the ones bringing redifah persecution upon you.

orthjbc@Matthew:7:19 @ Kol aitz (note:)every tree(:note) not producing p'ri tov is cut off and is thrown into HaAish the FireYeshayah strkjv@66:24; Daniel strkjv@12:2.

orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.

orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.

orthjbc@Matthew:18:8 @ And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (note:)lame(:note), than, having two hands and two feet, to be cast into the Aish Olam Eternal Fire.

orthjbc@Matthew:21:8 @ And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.

orthjbc@Matthew:24:22 @ And if those days were not cut short, kol basar (note:)all flesh(:note) would not be saved. But, on account of the Kedoshim, the Bechirim Chosen Ones, those days will be cut short.

orthjbc@Matthew:24:51 @ And the Adon will cut in two that slave, and the slaves' portion he will put with the tzevu'im (note:)hypocrites(:note). There will be weeping and grinding of teeth."

orthjbc@Matthew:26:51 @ And--hinei!--one of the ones with Rebbe, Melech HaMoshiach stretched out his hand, drew his cherev (note:)sword(:note), and struck the servant of the Kohen Gadol, cutting off his ear.

orthjbc@Mark:4:17 @ Yet they do not have a shoresh (note:)root(:note) in themselves but are transitory; then when ES TZARAH comes or persecution on account of the dvar, ofen ort immediately they fall away, they become shmad. [Yirmeyah strkjv@30:7; Mattityahu strkjv@24:21]

orthjbc@Mark:6:27 @ And, ofen ort (note:)immediately(:note), the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.

orthjbc@Mark:9:43 @ "And if your yad (note:)hand(:note) causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the AISH LO TIKHBEH "fire not [ever] extinguished" Yeshayah strkjv@66:24.

orthjbc@Mark:9:45 @ "And if your regel (note:)foot(:note) causes you a michshol, cut off you regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom.

orthjbc@Mark:10:30 @ "but that he shall receive a hundredfold now in the Olam Hazeh, batim (note:)houses(:note) and achim and achayot and imahot and banim and sadot with redifot persecutions; and in Olam Habah, Chayyei Olam." THE RISHONIM FIRST AND THE ACHARONIM LAST

orthjbc@Mark:11:8 @ And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot.

orthjbc@Mark:14:47 @ But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.

orthjbc@Mark:15:46 @ And having bought tachrichim linen cloths and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.

orthjbc@Luke:3:9 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note). Therefore, every aitz not producing p'ri tov is cut down and is thrown into the Aish."

orthjbc@Luke:11:49 @ "Therefore, also the Chochmah of Hashem said, `I will send to them Nevi'im and Shluchim, some of whom they will kill and persecute, [Lu.20:9-19]

orthjbc@Luke:12:46 @ "HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da'as, and will cut him in pieces and assign him the Apikoros' portion with the unbelievers.

orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'

orthjbc@Luke:13:9 @ `And if indeed it produces p'ri in the future; otherwise, you will cut down it.'" REFU'AH ON SHABBOS (note:)LK strkjv@13:10-21(:note); PIKKU'ACH NEFESH DOCHEH SHABBOS THE DUTY OF SAVING LIFE OVERRIDES THE SHABBOS LAWS

orthjbc@Luke:19:27 @ `But these oyevim of me, the ones not wanting me to have the shlita over them, bring them here and execute them before me.'"

orthjbc@Luke:21:16 @ "And you will be handed over also by horim and achim and kerovim and chaverim, and they will have some of you executed to die al kiddush ha-Shem,

orthjbc@Luke:22:50 @ And a certain one of them struck the eved of the Rashei Hakohanim and cut off his right ear.

orthjbc@Luke:23:32 @ And two criminals were also being led away with Rebbe, Melech HaMoshiach to be executed. [Yeshayah strkjv@53:12] THE HAGBA (note:)LIFTING UP(:note) OF REBBE MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:15:20 @ "Put in zikaron (note:)remembrance(:note) the dvar which I told you, `An eved is not gadol greater than his Adon.' If they brought redifah persecution on me, they will also bring redifah on you. If of my dvar they were shomer, also of yours they will be shomer.

orthjbc@John:18:10 @ Then Shimon Kefa, having a cherev (note:)sword(:note), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.

orthjbc@John:18:26 @ One of the avadim of the Kohen Gadol, one who was a relative of him whom Kefa cut off the ear, says, "Did I not see you in the Gahn (note:)Garden(:note) with him?"

orthjbc@Acts:5:33 @ And the ones having heard were cut to the quick and in fury were deciding to do away with them. AN EITZA FROM RABBAN GAMLI'EL

orthjbc@Acts:7:52 @ "Which of the Nevi'im (note:)prophets(:note) did your Avot not persecute? And they killed the ones having announced beforehand about the Bias HaMoshiach, the coming of the Tzaddik of whom now you became bogedim betrayers and rotzechim murderers;

orthjbc@Acts:9:4 @ and he fell on the ground, and heard a kol (note:)voice(:note), saying to him, "Sha'ul, Sha'ul, why are you persecuting me?" [Yeshayah strkjv@6:8]

orthjbc@Acts:12:19 @ Now Herod, having sought after him and not having found him, after questioning the shomrim, commanded them to be led away to execution. Then Herod went down from Yehudah to Caesarea, and was staying there. THE MAVET OF HEROD

orthjbc@Acts:18:18 @ But Rav Sha'ul still remained a number of yamim and then took leave of the Achim b'Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder. [Bamidbar strkjv@6:2,5,18]

orthjbc@Acts:19:20 @ So the dvar Hashem, the Besuras HaGeulah, was growing with ko'ach and was prevailing. THE KUNTZ (note:)STRATEGY(:note) OF RAV SHA'UL IN GOING FROM YERUSHALAYIM TO ROME AND THE DISTURBANCE AND RIOT CONCERNING THE DERECH HASHEM OF ORTHODOX JUDAISM AS GOYISHE IDOL-WORSHIPERS DO WHAT UNBELIEVING YEHUDIM HAD DONE: PERSECUTE MOSHIACH'S SHLIACH

orthjbc@Acts:21:24 @ "Go! Take these for hitkadeshut (note:)purification(:note) and purify yourself with them and pay expenses for them, that they may cut their hair; then all shall have da'as that there is no emes to the rumor and that you yourself are in agreement and frum regarding the darkhei haTorah and that you are charedi and shomer mitzvot, in the ranks of those who practice Orthodox Judaism." [Bamidbar strkjv@6:1-21, Mishnah tractate Nazir]

orthjbc@Acts:27:32 @ Then the chaiyalim cut away the ropes of the lifeboat, and let it fall away, setting it adrift.

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:8:35 @ Who will separate us from the Ahavas Moshiach (note:)love of Messiah(:note)? Tzoros affliction, trouble, or distress, or redifot persecution, or hunger, or nakedness, or danger, or cherev sword--13:4?

orthjbc@Romans:9:3 @ For I could wish that my neshamah be put under cherem (note:)ban of destruction(:note), under Churban, and Onesh Gehinnom, cut off from Moshiach for the sake of my achim, my own people and flesh and blood relatives,

orthjbc@Romans:9:28 @ for Hashem will complete and cut short and will perform His Word on the earth--Yeshayah strkjv@10:22-23.

orthjbc@Romans:11:22 @ Consider then the nedivut, the chesed of Hashem and also the mishpat hanora (note:)frightful judgment(:note) of Hashem: to those who fell 11:15, severity; but to you the goodness of G-d, provided that you continue in that goodness--otherwise, you too will be cut off.

orthjbc@Romans:11:24 @ For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.

orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS

orthjbc@Romans:12:14 @ Say a berachah (note:)blessing(:note) on those who bring redifah persecution on you, let it be a berachah and not a kelalah curse.

orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM

orthjbc@1Corinthians:4:12 @ And we have parnasah, toiling with our own hands, we labor working with the our own hands; being reviled, we make a beracha to the revilers; being persecuted, we endure it;

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:15:9 @ For I am the least of Rebbe, Melech HaMoshiach's Shluchim, not qualified to be called a Shliach, because I brought redifah (note:)persecution(:note) upon the Kehillah of Hashem.

orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS

orthjbc@2Corinthians:4:9 @ being persecuted but not forsaken, being cast down but not destroyed, [Tehillim strkjv@37:24; Mishle strkjv@24:16]

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,

orthjbc@Galatians:1:23 @ only they were hearing that "the one once bringing redifah (note:)persecution(:note) upon us is now preaching the orthodox Jewish Emunah which once he was pillaging."

orthjbc@Galatians:4:17 @ They (note:)the mohalim haGoyim(:note) are zealously courting you but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous of them.

orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.

orthjbc@Galatians:5:11 @ But if I preach [to Goyim] the bris milah, Achim B'Moshiach, why am I still being persecuted? In that case, the michshol (note:)stumbling block(:note) of [Moshiach's] Aitz 3:12-14; DEVARIM strkjv@21:23 has been abolished.

orthjbc@Galatians:6:12 @ As many as crave to be good preeners in the basar (note:)Romans.2:29(:note), these compel you Goyim to undergo bris milah; they the mohalim of Goyim do so only to avoid suffering redifah persecution for the Aitz of Moshiach DEVARIM strkjv@21:23.

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@1Thessalonians:1:5 @ For our Besuras HaGeulah did not come to you in mere locution but indeed in gevurah (note:)power i.e. miracles(:note) and in the Ruach HaKodesh and in full bittachon confidence, just as you know what sort of men we were among you for your sake.

orthjbc@1Thessalonians:1:6 @ And you became imitators of us and of the L-rd, having received the Dvar Hashem (note:)the Word of the L-rd(:note) in much redifah persecution with the simcha of the Ruach HaKodesh,

orthjbc@1Thessalonians:2:2 @ On the contrary, having suffered before and having been shamefully persecuted (note:)as you know(:note) in Philippi, we had the chozek b'Eloheynu strength in our G-d to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim great and oppressive enemy opposition.

orthjbc@1Thessalonians:2:14 @ For you became imitators, chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Y'hudah, because you also were similarly persecuted by your own landsmannschaften, just as also they were by the ones in Y'hudah,

orthjbc@1Thessalonians:2:15 @ even the ones who killed [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us [Shluchim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,

orthjbc@1Thessalonians:3:4 @ For hinei when we were with you we kept telling you beforehand that we were going to suffer redifah (note:)persecution(:note), just as also it came to pass, of which you have da'as.

orthjbc@2Thessalonians:1:4 @ Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (note:)patience(:note) and emunah in all the redifot persecutions and the tzoros you are enduring,

orthjbc@1Timothy:1:13 @ Previously being one guilty of chillul Hashem (note:)blasphemy(:note), redifah persecution, and [religious] terrorism; fort nevertheless, I received rachamim mercy, because I acted in ignorance in the absence of emunah.

orthjbc@2Timothy:3:11 @ the redifot (note:)persecutions(:note) and sufferings which happened to me in Antioch, in Iconium, in Lystra, what kind of persecutions I endured. And out of all Adoneinu rescued me.

orthjbc@2Timothy:3:12 @ Also all the ones wanting to live as chasidim in Moshiach Yehoshua will be persecuted,

orthjbc@Hebrews:9:17 @ For a Brit, a tzavv'a (note:)covenant, will(:note) is valid only when bnei Adam have died, for it is never validly executed as long as the ba'al tzavva'a testator lives.

orthjbc@Hebrews:9:18 @ Hence the Brit HaRishonah was not cut without dahm. [Shemot strkjv@24:8]

orthjbc@Hebrews:10:33 @ sometimes being publicly abused with baleidikung (note:)insult(:note) and fargolgung persecution yourselves; other times being oppressed Chavrusa partners with the ones so treated.

orthjbc@Hebrews:11:25 @ chosing rather to endure redifah (note:)persecution(:note) with the Am Hashem than to enjoy the ephemeral pleasures of averos for a season.

orthjbc@Hebrews:11:37 @ they were killed by seqilah (note:)stoning(:note), they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach and destitute, oppressed, under redifot persecutions,

orthjbc@James:5:4 @ Hinei! The wages of the po'alim (note:)workers(:note) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po'alim have reached the ears of Adonoi Tz'vaot. [Vayikra strkjv@19:13; Yirmeyah strkjv@22:13; Malachi strkjv@3:5; Devarim strkjv@24:15]

orthjbc@1Peter:3:12 @ EINEI Hashem EL TZADDIKIM V'AZNAV EL SHAV'ATAM (note:)"Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos"--TEHILLIM strkjv@34:15-16(:note). P'NEI Hashem B'OSEI RAH L'HACHRIT MEYA'RETZ ZICHRAM "But the face of the L-rd is against the ones doing evil to cut off their memory from the earth"--TEHILLIM strkjv@34:15-17.

orthjbc@Revelation:12:13 @ And when the Dragon Nachash saw that he was thrown to ha'aretz, he brought redifah (note:)persecution(:note) on the Isha who gave birth to the zachar.