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geneva@Genesis:20:5 @ Said he not unto me, She [is] my sister? and she, even she herself said, He [is] my brother: in the integrity of my (note:)As one falling by ignorance, and not doing evil on purpose.(:note) heart and Not thinking to do any man harm. innocency of my hands have I done this.

geneva@Numbers:20:19 @ Then the children of Israel said vnto him, We will goe vp by the hie way: and if I and my cattell drinke of thy water, I will then pay for it: I will onely (without any harme) goe through on my feete.

geneva@Numbers:35:23 @ Or any stone (whereby he might be slaine) and sawe him not, or caused it to fall vpon him, and he die, and was not his enemie, neither sought him any harme,

geneva@Deuteronomy:18:11 @ Or a charmer, or that counselleth with spirits, or a soothsaier, or that asketh counsel at ye dead.

geneva@1Samuel:26:21 @ Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was (note:)Because you saved my life this day.(:note) precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.

geneva@1Samuel:28:10 @ And Saul sware to her by the Lorde, saying, As the Lord liueth, no harme shall come to thee for this thing.

geneva@2Samuel:10:6 @ And when the children of Ammon saw that they (note:)That they deserved David's displeasure, for the harm done to his ambassadors.(:note) stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.

geneva@2Samuel:15:31 @ And [one] told David, saying, Ahithophel [is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the (note:)The counsel of the crafty worldlings does more harm than the open force of the enemy.(:note) counsel of Ahithophel into foolishness.

geneva@2Samuel:20:6 @ And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than [did] Absalom: take thou thy (note:)Either those who had been under Joab or David's men.(:note) lord's servants, and pursue after him, lest he get him fenced cities, and escape us.

geneva@2Kings:23:29 @ In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah (note:)Because Pharaoh passed through his country, he was afraid Pharaoh would have done him harm and would have stopped him, yet he did not consult the Lord, and therefore was slain.(:note) went against him; and he slew him at Megiddo, when he had seen him.

geneva@1Chronicles:16:22 @ [Saying], Touch not mine (note:)My elect and those whom I have sanctified.(:note) anointed, and do my To whom God declared his word and they declared it to their posterity. prophets no harm.

geneva@Job:31:21 @ If I have lifted (note:)To oppress him and to do him harm.(:note) up my hand against the fatherless, when I saw my help in the gate:

geneva@Job:31:31 @ If the men of my (note:)My servants moved me to be avenged of my enemy, yet I never wished him harm.(:note) tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

geneva@Psalms:58:5 @ Which heareth not the voyce of the inchanter, though he be most expert in charming.

geneva@Psalms:105:15 @ [Saying], Touch not mine (note:)Those whom I have sanctified to be my people.(:note) anointed, and do my Meaning, the old fathers, to whom God showed himself plainly, and who set forth his word. prophets no harm.

geneva@Proverbs:3:30 @ Striue not with a man causelesse, when he hath done thee no harme.

geneva@Proverbs:12:12 @ The wicked desireth the (note:)Continually imagines ways to harm others.(:note) net of evil [men]: but the Meaning, their heart within, which is upright, and does good to all. root of the righteous yieldeth [fruit].

geneva@Proverbs:23:8 @ The (note:)He will not cease till he has done you some harm, and his flattering words will come to no use.(:note) morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.

geneva@Ecclesiastes:10:11 @ If the serpent bite, when he is not charmed: no better is a babbler.

geneva@Isaiah:19:3 @ And the (note:)Meaning, their policy and wisdom.(:note) spirit of Egypt shall fail in the midst of her; and I will destroy her counsel: and they shall seek to the idols, and to the charmers, and to the mediums, and to the wizards.

geneva@Isaiah:29:4 @ And thou shalt be brought down, [and] shalt speak out of the (note:)Your speech will be no longer be so lofty but abased and low as the very charmers who are in low places and whisper, so that their voice can scarcely by heard.(:note) ground, and thy speech shall be low out of the dust, and thy voice shall be, like a medium, out of the ground, and thy speech shall whisper out of the dust.

geneva@Jeremiah:8:17 @ For, behold, I will (note:)God threatens to send the Babylonians among them who will utterly destroy them in such sort, as by no means they will escape.(:note) send serpents, cockatrices, among you, which [will] not [be] charmed, and they shall bite you, saith the LORD.

geneva@Jeremiah:38:4 @ Therefore the princes said to the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war (note:)Thus we see how the wicked when they cannot abide to hear the truth of God's word, seek to put the ministers to death, as transgressors of policies.(:note) that remain in this city, and the hands of all the people, in speaking such words to them: for this man seeketh not the welfare of this people, but the harm.

geneva@Jeremiah:39:12 @ Take him, and look well to him, and do him no harm; but do to him (note:)Thus God preserved his prophet by his means, whom he made the scourge to punish the king, and them that were his enemies.(:note) even as he shall say to thee.

geneva@Jeremiah:40:16 @ But Gedaliah the son of Ahikam said to Johanan the son of Kareah, Thou shalt (note:)Thus the godly who think no harm to others are soonest deceived and never lack such as conspire their destruction.(:note) not do this thing: for thou speakest falsely of Ishmael.

geneva@Ezekiel:13:18 @ And say, Thus saith the Lord GOD; Woe to the [women] that sew (note:)These superstitious women for money would prophecy and tell every man his fortune giving them pillows to lean on, and kerchiefs to cover their heads, to the intent they might the more allure them and bewitch them.(:note) [magic] charms upon all wrists, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive [that come] to you?

geneva@Ezekiel:13:20 @ Wherefore thus saith the Lord GOD; Behold, I [am] against your [magic] charms, with which ye there hunt the (note:)That is, to cause them to perish, and that they should depart from the body.(:note) souls to make [them] fly, and I will tear them from your arms, and will let the souls go, [even] the souls that ye hunt to make [them] fly.

geneva@Ezekiel:30:25 @ But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] the LORD, (note:)By which we see that tyrants have no power of themselves, neither can do any more harm than God appoints and when he wills they must cease.(:note) when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

geneva@Luke:18:7 @ And shall not God avenge his own elect, which cry day and night unto him, though (note:)Though he seems slow in avenging the harm done to his own.(:note) he bear long with them?

geneva@Acts:1:18 @ Now this man (note:)Luke did not consider Judas' purpose, but that which followed it, and so we used to say that a man has done himself harm, not that he wanted and intended to, but in respect of that which followed.(:note) purchased a field with the reward of iniquity; and The Greek words signify this much, that Judas fell down flat and was torn apart in the middle, with a tremendously great noise. falling headlong, he burst asunder in the midst, and all his bowels gushed out.

geneva@Acts:7:24 @ And whe he saw one of them suffer wrong, he defended him, & auenged his quarell that had the harme done to him, and smote the Egyptian.

geneva@Acts:28:5 @ But he shooke off the worme into the fire, and felt no harme.

geneva@Acts:28:6 @ Howbeit they looked when he should have (note:)The Greek word signifies to be inflamed or to swell: moreover, Dioscorides in his sixth book, chap. 38, witnesses that the biting of a viper causes a swelling of the body, and so says Nicander, in his remedies against poisons.(:note) swollen, or fallen down dead suddenly: There are none who are more changing in every way than they who are ignorant of true religion. but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@1Corinthians:6:8 @ Nay, yee your selues doe wrong, and doe harme, and that to your brethren.

geneva@1Thessalonians:5:13 @ And to esteem them very highly in love for (note:)So then, when this reason ceases, then must the honour cease.(:note) their work's sake. The maintenance of mutual harmony, is to be especially guarded. [And] be at peace among yourselves.

geneva@Revelation:7:1 @ And (note:)The second part of this section is a preventing of danger, as we distinguished before in (Rev_6:1) that is, of the caution of God ahead of time to provide for his, after the example of the Israelites; (Exo_8:23) the faithful are exempted from the plagues of this wicked world. This section is a dialogue and bringing in for this whole chapter by occasion of the prediction and argument of the sixth seal. For first harm is withheld from the elect, (Rev_7:1-9). Then thanks are given by the elect for that cause (Rev_7:10-12). Lastly, the accomplishment of it is set forth to the end of the chapter. The first verse is a transition, speaking of the angels who keep the lesser parts from harm, until God commands. For, as in (Eze_10:19), their faces and their wings reach up, continually waiting on and watching the countenance of God for their direction and every one of them goes into that part that is right before his face: wherever the Spirit goes, they go, they do not step out of the way, not so much as a foot breadth from the path commanded to them by God.(:note) after these things I saw four angels standing on the On the four corners or coasts of the earth. four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, That is, neither into the air, into which the trees grow. nor on any tree.

geneva@Revelation:9:19 @ For their power is in their mouth, and in their tails: (note:)That is, they are harmful on all sides: on whatever part you put your hand to them, or they touch you, they do hurt. So the former are called Scorpions, (Rev_9:3).(:note) for their tails [were] like unto serpents, and had heads, and with them they do hurt.

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Wis:6:15 @ {\cf2 Which were in those dayes, Ozias the sonne of Micha, of ye tribe of Simeon, & Chabris ye sonne of Gothoniel, and Charmis the sonne of Melchiel.}

geneva@Wis:8:10 @ {\cf2 Then she sent her maide, that had the gouernement of all things that she had, to call Ozias and Chabris and Charmisthe Ancients of the citie.}

geneva@Wis:10:6 @ {\cf2 Thus they went forth to the gate of the citie of Bethulia, and found standing there Ozias, and the Ancients of the citie, Chabris and Charmis.}

geneva@Sir:7:1 @ {\cf2 Do no euill: so shal no harme come vnto thee.}

geneva@Sir:12:15 @ {\cf2 Who will haue pitie of the charmer, that is stinged of the serpent? or of all such as come neere the beastes? so is it with him that keepeth companie with a wicked man, and wrappeth him selfe in his sinnes.}

geneva@Sir:19:26 @ {\cf2 And though he be so weake that he can doe thee no harme, yet when he may finde opportunitie, he will doe euill.}

geneva@Sir:22:25 @ {\cf2 I will not be ashamed to defende a friende: neither will I hide my selfe from him, though he shoulde doe me harme: whosoeuer heareth it, shall beware of him.}

geneva@Sir:38:16 @ {\cf2 My sonne, powre foorth teares ouer the dead, and begin to mourne, as if thou haddest suffered great harme thy selfe, and then couer his body according to his appointment, and neglect not his buriall.}

geneva@1Macc:7:15 @ {\cf2 Then he spake vnto them peaceably, and swore vnto them, and sayde, We will doe you no harme, neither your friendes:}

geneva@1Macc:9:71 @ {\cf2 Which thing he accepted, and did according to his desire, and made an othe, that he would neuer doe him harme all the dayes of his life.}

geneva@1Macc:15:31 @ {\cf2 Or els giue me for them fiue hundreth talents of siluer, and for the harme that ye haue done, and for the tributes of the places other fiue hundreth talents: if not, wee will come, and fight against you.}

geneva@1Macc:15:35 @ {\cf2 And whereas thou requirest Ioppe and Gazara, they did great harme to our people, and thorowe our countrey, yet will we giue an hundreth talents for them. But Athenobius answered him not one worde,}

geneva@2Macc:11:31 @ {\cf2 That the Iewes may vse their owne maner of liuing and lawes, like as afore, and none of them by any maner of wayes to haue harme for thinges done by ignorance.}

geneva@2Macc:14:14 @ {\cf2 Then the heathen which fled out of Iudea from Iudas, came to Nicanor by flocks, thinking the harme and calamities of the Iewes to bee their welfare.}