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diaglotnt@Matthew:1:23 @ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

diaglotnt@Matthew:2:8 @ and sending them into Bethleem, he said: Passing on your way, exactly inquire about the infant; as soon as and you have found, bring word to me, that I also going pay homage to him.

diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:14 @ The but John refused him saying: I need to have by thee to be dipped, and thou comest to me?

diaglotnt@Matthew:5:17 @ Not think ye, that I have come to destroy the law or the prophets; not I have come to destroy, but to fulfill.

diaglotnt@Matthew:5:21 @ You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal.

diaglotnt@Matthew:5:27 @ You have heard, that it was said: Not thou shalt commit adultery.

diaglotnt@Matthew:5:33 @ Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee.

diaglotnt@Matthew:5:38 @ You have heard, that it was said: An eye for an eye, and a tooth for a tooth.

diaglotnt@Matthew:5:43 @ You have heard, that it was said: Thou shalt love the neighbor of thee, and hate the enemy of thee.

diaglotnt@Matthew:5:46 @ If for you love those loving you, what reward have you? not even the tax–gatherers the same to do?

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:2 @ When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

diaglotnt@Matthew:6:5 @ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.

diaglotnt@Matthew:6:8 @ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

diaglotnt@Matthew:6:32 @ All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all.

diaglotnt@Matthew:7:22 @ Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?

diaglotnt@Matthew:8:10 @ Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:9:12 @ The Jesus hearing, says to them: No need have those being well of a physician, but those sick being.

diaglotnt@Matthew:9:27 @ And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.

diaglotnt@Matthew:10:8 @ Those being sick heal, dead ones raise up, lepers cleanse, demons cast out; freely you have received, freely give.

diaglotnt@Matthew:10:25 @ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

diaglotnt@Matthew:11:17 @ and saying: We have played on the flute to you, and not you have danced; We have mourned to you, and not you have lamented.

diaglotnt@Matthew:11:21 @ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.

diaglotnt@Matthew:12:3 @ He but said to them: Not have you known, what did David, when he was hungry, and those with him?

diaglotnt@Matthew:12:5 @ Or not have you read in the law, that to the sabbaths the priests in the temple the sabbath violate, and blameless are?

diaglotnt@Matthew:12:7 @ If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.

diaglotnt@Matthew:12:11 @ He but said to them: What shall be among you a man, who shall have sheep one, and if should fall this to the sabbath into a pit, not seize it, and raise it up?

diaglotnt@Matthew:12:18 @ Lo, the servant of me, whom I have chosen, the beloved of me, in whom takes delight the soul of me: I will put the spirit of me upon him, and judgment to the nations he shall declare.

diaglotnt@Matthew:13:5 @ Others and fell on the rocky ground where not it had earth much; and immediately sprung up, through the not to have a depth of earth;

diaglotnt@Matthew:13:6 @ sun and having arisen, it was scorched; and through the not have a root, was dried up.

diaglotnt@Matthew:13:17 @ Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Matthew:13:51 @ Says to them the Jesus: Have you understood these things all? They say to him: Yes O Lord.

diaglotnt@Matthew:14:4 @ He said for to him the John: Not it is lawful to thee to have her.

diaglotnt@Matthew:14:16 @ The but Jesus said to them: No need they have to go away; give to them you to eat.

diaglotnt@Matthew:14:17 @ They and say to him: Not we have here, except five loaves and two fishes,

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:15:34 @ And says to them the Jesus: How many loaves have you? They and said: Seven, and few small fishes.

diaglotnt@Matthew:16:7 @ They and reasoned among themselves saying: Because loaves not we have brought.

diaglotnt@Matthew:16:8 @ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:15 @ and saying: O lord, have pity on me the son; for he is moon–struck, and sadly suffers; often for he falls into the fire, and often into the water.

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:18:12 @ What to you seems right? if should have any man a hundred sheep, and should go astray one from them; not leaving the ninety–nine upon the mountain, going he seeks that having strayed?

diaglotnt@Matthew:18:26 @ Falling down therefore the slave he prostrated to him, saying: O lord, have patience with me, and all to thee I will pay.

diaglotnt@Matthew:18:29 @ Falling down therefore the fellow–slave of him, besought him, saying: Have patience with me, and all I will pay to thee.

diaglotnt@Matthew:18:33 @ not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied?

diaglotnt@Matthew:19:4 @ He and answering said to them: Not have you read, that the Creator from a beginning a male and a female he made them?

diaglotnt@Matthew:19:16 @ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age–lasting?

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:21:13 @ and he says to them: It is written The house of me, a house of prayer shall be called; you but it have made a den of robbers.

diaglotnt@Matthew:21:16 @ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:42 @ He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?

diaglotnt@Matthew:22:31 @ About but the resurrection of the dead (ones) not have you read that having been spoken to you by the God, saying:

diaglotnt@Matthew:24:25 @ Lo, I have foretold to you.

diaglotnt@Matthew:24:43 @ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug–through the house of him.

diaglotnt@Matthew:25:27 @ It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest.

diaglotnt@Matthew:26:9 @ She was able for this to have sold of much, and to have given to poor.

diaglotnt@Matthew:26:11 @ Always for the poor you have with yourselves; me but not always you have.

diaglotnt@Matthew:26:34 @ Said to him the Jesus: Indeed I say to thee, that in this the night, before a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Matthew:26:65 @ Then the high–priest rent the clothes of him, saying: That he blasphemes; what further need have we of witnesses? see, now you heard the blasphemy of him.

diaglotnt@Matthew:27:65 @ Said to them the Pilate: You have a guard; go you, make fast as you know.

diaglotnt@Matthew:28:20 @ teaching them to observe all, whatever I have charged you. And lo, I with you am all the days, till the end of the age.

diaglotnt@Mark:1:38 @ And he says to them: We must go into the neighboring towns, that also there I may preach; for this because I have come out.

diaglotnt@Mark:2:17 @ And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:25 @ And he said to them: Never have you known, what did David, when need he had, and was hungry, he and those with him?

diaglotnt@Mark:3:15 @ and to have authority to cure the diseases, and to cast out the demons.

diaglotnt@Mark:4:5 @ Another and fell on the rocky ground, where not it had earth much; and immediately it sprung up, through the not to have a depth of earth.

diaglotnt@Mark:4:6 @ Sun and having arisen, it was scorched, and through the not to have a root, was dried up.

diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

diaglotnt@Mark:4:25 @ Who for ever may have, it shall be given to him; and who not has, even what he has will be taken from him.

diaglotnt@Mark:4:40 @ And he said to them: Why timid are you so? how not you have faith?

diaglotnt@Mark:5:4 @ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

diaglotnt@Mark:5:43 @ And he charged them much, that no one might know this; and spake to have given to her to eat.

diaglotnt@Mark:6:18 @ Said for the John to the Herod: That not it is lawful to thee to have the wife of the brother of thee.

diaglotnt@Mark:6:36 @ dismiss them, that going into the surrounding country and villages, they may buy themselves loaves; any for they might eat not they have.

diaglotnt@Mark:6:38 @ He but says to them: How many loaves have you? go you and see you. And having ascertained, they say: Five and two fishes.

diaglotnt@Mark:8:2 @ I have pity on the crowd; because now days three, they continue with me and not they have any thing they can eat.

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:5 @ And he asked them: How many have you loaves? They and say: Seven.

diaglotnt@Mark:8:16 @ And they reasoned with one another saying: Because loaves not we have.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:9:13 @ But I say to you, that both Elias has come, and they have done to him whatever they wished, even as it is written about him.

diaglotnt@Mark:9:50 @ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

diaglotnt@Mark:10:21 @ He but Jesus looking on him, loved him, and said to him: One to thee lacks; go, whatever thou hast sell, and give to the poor; and thou shalt have treasure in heaven; and hither, follow me, take up the cross.

diaglotnt@Mark:10:47 @ And hearing, that Jesus the Nazarene it is, he began to cry out and to say: The son of David, Jesus, have pity me.

diaglotnt@Mark:10:48 @ And rebuked him many, so that he might be silent; he but much more cried out: O son of David, have pity on me.

diaglotnt@Mark:11:17 @ And he taught, saying to them: Not is it written: That the house of me, a house of prayer shall be called for all the nations? you but have made it a den of robbers.

diaglotnt@Mark:11:22 @ And answering the Jesus says to them: Have you faith of God.

diaglotnt@Mark:11:25 @ And when you stand praying, forgive, if any thing you have against any one; that also the Father of you, that in the heavens, may forgive you the faults of you.

diaglotnt@Mark:12:10 @ Not even the writing this have you read: A stone which rejected those building, this was made into a head of a corner;

diaglotnt@Mark:12:26 @ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

diaglotnt@Mark:12:44 @ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

diaglotnt@Mark:13:23 @ You but take heed; lo, I have foretold to you all.

diaglotnt@Mark:14:7 @ Always for the poor you have with yourselves, and, when you will, you can them good to do; me but not always you have.

diaglotnt@Mark:14:30 @ And says to him the Jesus: Indeed I say to thee, that thou this–day in the night this, before twice a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Mark:14:63 @ The and high–priest, having rent the clothes of himself, says: What further need we have of witnesses?

diaglotnt@Mark:14:64 @ You have heard the blasphemy; what to you appears? They but all condemned him to be deserving of death.

diaglotnt@Mark:14:72 @ And of second cock crew. And remembered the Peter the word, of which said to him the Jesus: That before a cock to have crowed twice, thou wilt deny me thrice. And reflecting he wept.

diaglotnt@Mark:16:19 @ The indeed then Lord, after the to have spoken to them, he was taken up into the heaven, and sat at right of the God;

diaglotnt@Luke:1:1 @ Since many have undertaken to prepare a narrative about those having been fully established among us facts,

diaglotnt@Luke:2:30 @ for have seen the eyes of me the salvation of thee,

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:21 @ It occurred and in the to have been dipped all the people, and Jesus having been dipped and praying, to have been opened the heaven,

diaglotnt@Luke:3:22 @ and to descend the spirit the holy in a bodily form, like a dove, upon him, and a voice out of heaven to have come saying Thou art the son of me the beloved in thee I delight.

diaglotnt@Luke:4:23 @ And he said to them: Surely you will say to me the illustration this: Physician, heal thyself; what things we have heard having been done in Capernaum, do thou also here in the country of thee.

diaglotnt@Luke:4:43 @ He but said to them: That also to the other cities to publish glad tidings me must the kingdom of the God; because for this I have been sent forth.

diaglotnt@Luke:5:5 @ And answering the Simon said to him: O master, through whole of the night having toiled, nothing we have taken; at but the word of thee I will let down the net.

diaglotnt@Luke:5:20 @ And seeing the faith of them, he said: O man, have been forgiven to thee the sins of thee.

diaglotnt@Luke:5:23 @ Which is easier to say: Have been forgiven to thee the sins of thee? or to to say: Arise and walk?

diaglotnt@Luke:5:26 @ And amazement too all, and they glorified the God; and were filled of fear; saying: That we have seen wonderful things to–day.

diaglotnt@Luke:5:31 @ And answering the Jesus said to them: No need have those being in health of a physician, but those sick being;

diaglotnt@Luke:5:32 @ not I have come to call just (ones), but sinners to reformation.

diaglotnt@Luke:6:3 @ And answering to them said the Jesus: Not even this have you read, what did David, when he was hungry he and those with him being?

diaglotnt@Luke:6:24 @ But woe to you the rich; for you have in full the comfort of you.

diaglotnt@Luke:7:9 @ Hearing and these the Jesus, admired him; and turning, to the following him crowd he said: I say to you, not even in the Israel so great faith I have found.

diaglotnt@Luke:7:22 @ And answering the Jesus said to them: Going away relate to John what you have seen and heard; that blind ones see again, lame ones are walking about, lepers are cleansed, deaf ones are hearing, dead ones are raised up, poor ones are addressed with glad tidings;

diaglotnt@Luke:7:24 @ Having departed and the messengers of John, he began to say to the crowds concerning John: What have you come out into the desert to see? a reed by wind being shaken?

diaglotnt@Luke:7:25 @ But what have you come out to see? a man in soft garments having been clothed? Lo, those in clothing showy and in luxury living in the royal places are.

diaglotnt@Luke:7:26 @ But what have you come out to see? a prophet? Yes I say to you, and much more of a prophet?

diaglotnt@Luke:7:32 @ Like they are boys those in a market sitting, and calling to one another, and saying: We have played the flute for you and not you have danced; we have mourned for you, and not you have wept.

diaglotnt@Luke:7:40 @ And answering the Jesus said to him: Simon, I have to thee something to say. He and says: O teacher, say.

diaglotnt@Luke:7:47 @ Therefore, I say to thee, have been forgiven the sins of her the many, for that she loved much; to whom but little is forgiven, little he loves.

diaglotnt@Luke:7:48 @ He said and to her: Have been forgiven to thee the sins.

diaglotnt@Luke:8:6 @ And another fell on the rock; and having sprung up it dried up, through the not to have moisture.

diaglotnt@Luke:8:13 @ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

diaglotnt@Luke:8:18 @ Take heed then, how you hear; who for ever may have, it will be given to him; and whoever not may have, even what he seems to have, will be taken from him.

diaglotnt@Luke:9:3 @ And said to them: Nothing take you for the journey, neither a staff, nor a bag, nor bread, nor silver; nor each two coats to have.

diaglotnt@Luke:9:36 @ And in the to have been the voice, was found the Jesus alone. And they were silent, and to no one told in those the days nothing of what they had seen.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:10:13 @ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed.

diaglotnt@Luke:10:36 @ Which then of them of the three a neighbor seems to thee to have been to the having fallen among the robbers?

diaglotnt@Luke:11:5 @ And he said to them: Which of you shall have a friend, and shall go to him at midnight, and say to him: O friend, lend to me three loaves;

diaglotnt@Luke:11:6 @ because a friend of me has come from way to me, and not I have what I shall set for him.

diaglotnt@Luke:11:37 @ In and the to have spoken, asked him a Pharisee certain that he might dine with him. Having entered and he reclined.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:12:4 @ I say and to you the friends of me: Not you be afraid of those killing the body, and after these not having more anything to have done.

diaglotnt@Luke:12:5 @ I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.

diaglotnt@Luke:12:7 @ But also the hairs of the head of you all have been numbered. Not therefore fear you; many sparrows you are better.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:30 @ These for all the nations of the world seeks; of you and the Father knows, that you have need of these.

diaglotnt@Luke:12:48 @ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

diaglotnt@Luke:12:50 @ A dipping and i have to be dipped; and how I am pressed, till may be finished.

diaglotnt@Luke:13:2 @ And answering the Jesus said to them: Suppose you, that the Galileans these sinners above all the Galileans were, because such things they have suffered?

diaglotnt@Luke:13:25 @ From when may be raised the householder, and may have shut the door, and you may begin without to stand, and to knock the door, saying: O lord, O lord, open thou to us; and answering he will say to you: Not I know you, whence you are.

diaglotnt@Luke:13:32 @ And he said to them: Having gone say you to the fox this: Lo, I cast out demons and cures perform to–day and to–morrow, and in the third I shall have ended.

diaglotnt@Luke:14:14 @ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

diaglotnt@Luke:14:18 @ And they began from one to excuse themselves all. The first said to him: A field I bought, and I have need to go out and to see him; I beseech thee, have me having been excused.

diaglotnt@Luke:14:19 @ And another said: Yokes of oxen I bought five, and I go to try them; I beseech the, have me having been excused.

diaglotnt@Luke:15:7 @ I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety–nine just ones, who no need have of reformation.

diaglotnt@Luke:15:17 @ To himself and coming, he said: How many hired servants of the father of me have an abundance of bread? I and here with hunger am perishing.

diaglotnt@Luke:16:3 @ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed.

diaglotnt@Luke:16:11 @ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust?

diaglotnt@Luke:16:12 @ and if in the another faithful not you have been, the yours who to you will give?

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:16:29 @ Says to him Abraham: They have Moses and the prophets; let them hear them.

diaglotnt@Luke:17:2 @ It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.

diaglotnt@Luke:17:10 @ So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.

diaglotnt@Luke:18:22 @ Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.

diaglotnt@Luke:19:23 @ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it?

diaglotnt@Luke:20:7 @ And they answered not to have known whence.

diaglotnt@Luke:22:15 @ And he said to them: With desire I have desired this the passover to eat with you, before the me to suffer.

diaglotnt@Luke:22:34 @ He but said: I say to thee, O Peter, not not will crow to–day a cock, before thrice thou wilt deny not to have known me.

diaglotnt@Luke:22:52 @ Said and the Jesus to those having come on him high–priests, and offices of the temple, and elders: As on a robber you have come out with swords and clubs;

diaglotnt@Luke:22:71 @ They and said: What further need have we of testimony? Ourselves for we have heard from the mouth of him.

diaglotnt@Luke:23:14 @ said to them: You have brought to me the man this, as misleading the people; and lo, I in presence of you having examined, nothing I found in the man this a fault, of which you accuse against him.

diaglotnt@Luke:24:23 @ and not having found the body of him, came, saying also a vision of messengers to have seen, who say him to be alive.

diaglotnt@Luke:24:26 @ Not these it was binding to have suffered the Anointed, and to enter into the glory of himself?

diaglotnt@Luke:24:41 @ While and not believing of them from the joy, and were wondering, he said to them: Have you anything eatable here?

diaglotnt@Luke:24:46 @ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day,

diaglotnt@John:1:34 @ And I have seen, and have testified, that this is the son of the God.

diaglotnt@John:1:41 @ Finds he first the brother that own Simon, and he says to him: We have found the Messiah (which is being interpreted, Anointed.)

diaglotnt@John:1:45 @ Finds Philip the Nathanael, and says to him: Whom wrote Moses in the law, and the prophets, we have found, Jesus the son of the Joseph, that from Nazareth.

diaglotnt@John:1:48 @ Says to him Nathanael: Whence me knowest thou? Answered Jesus and said to him: Before the thee Philip to have called, being under the fig–tree, I saw thee.

diaglotnt@John:2:3 @ And having fallen short of wine, says the mother of the Jesus to him: Wine not they have.

diaglotnt@John:2:10 @ and says to him: Every man first the good wine places, and when they may have drunk freely, then the worse; thou has kept the good wine till now.

diaglotnt@John:3:11 @ Indeed indeed I say to thee, that which we know we speak, and what we have seen we testify; and the testimony of us not you receive.

diaglotnt@John:3:15 @ that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:4:17 @ Answered the woman and said: Not I have a husband. Says to her the Jesus: Rightly thou didst say: That a husband not I have.

diaglotnt@John:4:32 @ He but said to them: I food have to eat, which you not know.

diaglotnt@John:4:38 @ I sent you to reap what you have labored; others labored, and you into the labor of them are entered.

diaglotnt@John:4:42 @ To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

diaglotnt@John:5:7 @ Answered him he sick being: O sir, a man not I have, that when may be agitated the water, he may put me into the swimming–bath; in which but am coming I, another before me goes down.

diaglotnt@John:5:26 @ As for the Father has life in himself; so he gave also the son life to have in himself.

diaglotnt@John:5:33 @ You have sent to John, and he has testified to the truth.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:37 @ And he having sent me Father himself has testified concerning me. Neither a voice of him have you heard at any time, nor form of him have you seen.

diaglotnt@John:5:38 @ And the word of him not you have abiding in you; because whom sent he, this you not believe.

diaglotnt@John:5:39 @ You search the writings, because you think in them life age–lasting to have; and they are those testifying concerning me;

diaglotnt@John:5:40 @ and not you are willing to come to me, so that life you may have.

diaglotnt@John:5:42 @ but I have known you, that the love of the God not you have in yourselves.

diaglotnt@John:5:43 @ I have come in the name of the Father of me, and not you receive me; if another should come in the name the own, him you will receive.

diaglotnt@John:5:45 @ Not think you, that I will accuse you to the Father; is he accusing you, Moses, into whom you have hoped.

diaglotnt@John:6:36 @ But I said to you, that even you have seen me, and not you believe.

diaglotnt@John:6:38 @ because I have come down from heaven, not that I may do the will the mine, but the will of having sent me.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:6:69 @ and we have believed and have known, that thou art the holy one of the God.

diaglotnt@John:7:28 @ Cried then in the temple teaching the Jesus, and saying: And me you know, and you know whence I am; and of myself not I have come, but is true he having sent me, whom you not know.

diaglotnt@John:7:47 @ Answered then them the Pharisees: Not also you have been deceived?

diaglotnt@John:8:6 @ This but they said tempting him, that they might have to accuse him. The but Jesus down stooping, with the finger wrote on the ground.

diaglotnt@John:8:12 @ Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

diaglotnt@John:8:26 @ Many things I have about you to say, and to judge; but he having sent me true is; and I what I heard from him, these things I say to the world.

diaglotnt@John:8:33 @ They answered him: Seed of Abraham we are, and to no one have we been slaves at any time; how thou sayest: That free you shall become?

diaglotnt@John:8:38 @ I what have seen from the Father of me, I speak; and you therefore what you have seen from the father of you, do.

diaglotnt@John:8:40 @ Now but you seek me to kill, a man, who the truth to you has spoken, which I have heard from the God; this Abraham not did. You do the works of the father of you.

diaglotnt@John:8:41 @ They said then to him: We from fornication not have been born; one father we have, the God.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:49 @ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

diaglotnt@John:8:58 @ Said to them the Jesus: Indeed indeed I say to you, before Abraham to have been born, I am.

diaglotnt@John:9:41 @ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

diaglotnt@John:10:10 @ The thief not come, if not that he may steal and may kill, and may destroy; I come, that life they may have, and abundance may have.

diaglotnt@John:10:16 @ And other sheep I have, which not is of the fold this; also them me it behooves to lead; and the voice of me they will hear, and there will be one flock, one shepherd.

diaglotnt@John:10:18 @ no one takes her from me, but I lay down her of myself; authority I have to lay down her, and authority I have again to receive her; this the command I received from the Father of me.

diaglotnt@John:11:21 @ Said then the Martha to the Jesus: O lord, if thou hadst been here, the brother of me not would have died;

diaglotnt@John:11:27 @ She says to him: Yes, O lord, I have believed, that thou art the Anointed, the son of the God, he into the world coming.

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:34 @ and said: Where have you laid him? They say to him: O lord, come, and see.

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:12:8 @ The poor for always you have with yourselves, me but not always you have.

diaglotnt@John:12:18 @ On account of this also met him the crowd, because they heard this him to have done the sign.

diaglotnt@John:12:29 @ The therefore crowd that standing and hearing, said thunder to have been. Others said: A messenger to him has spoken.

diaglotnt@John:12:35 @ Said then to them the Jesus: Yet a little time the light among you is. Walk you, while the light you have, that not darkness you may overtake; and he walking in the darkness not knows where he goes.

diaglotnt@John:12:36 @ While the light you have, believe into the light, that sons of light you may become. These things spoke the Jesus, and going away he was hid from them.

diaglotnt@John:12:46 @ I a light into the world have come, that all the believing into me, in the darkness not may abide.

diaglotnt@John:13:12 @ When therefore he had washed the feet of them, and taken the mantles of himself, falling down again, he said to them: Know you what I have done to you:

diaglotnt@John:13:26 @ Answers the Jesus: He it is, to whom I have dipped the little piece shall give. And having dipped the little piece, he gives to Judas of Simon Iscariot.

diaglotnt@John:13:29 @ Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.

diaglotnt@John:13:35 @ By this will know all that to me disciples you are, if love you have in each other.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:7 @ If you had known me, also the Father of me you would have known; and from now you know him, and have seen him.

diaglotnt@John:14:25 @ These things I have spoken to you, with you abiding;

diaglotnt@John:14:29 @ And now I have told you before it happens, so that when it happens, you may believe.

diaglotnt@John:15:3 @ Already you clean are, through the word, which I have spoken to you.

diaglotnt@John:15:10 @ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

diaglotnt@John:15:11 @ These things I have spoken to you, that the joy the mine in you may abide, and the joy of you may be fulfilled.

diaglotnt@John:15:15 @ No more you I call slaves; because the slaves not knows what does of him the lord; you but I have called friends, because all things which I heard from the Father of me, I made known to you.

diaglotnt@John:15:22 @ If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them.

diaglotnt@John:15:24 @ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

diaglotnt@John:16:1 @ These things I have spoken to you, that not you may be ensnared.

diaglotnt@John:16:4 @ But these things I have spoken to you, that when may come the hour, you may remember them, that I said to you. These things but to you from a beginning not I said, because with you I was.

diaglotnt@John:16:6 @ But because these things I have spoken to you, the sorrow has filled of you the heart.

diaglotnt@John:16:12 @ Yet many things I have to say to you, but not you are able to bear now.

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:22 @ And you therefore sorrow indeed now have; again but I will see you, and will be rejoiced of you the heart, and the joy of you no one takes from you;

diaglotnt@John:16:25 @ These things in figures I have spoken to you; comes an hour, when no more in figures I will speak to you, but plainly concerning the Father i will tell you.

diaglotnt@John:16:27 @ himself for the Father loves you, because you me have loved and have believed, that I from the God came out.

diaglotnt@John:16:28 @ I came out from the Father, and have come into the world; again I leave the world; and am going to the Father.

diaglotnt@John:16:33 @ These things I have spoken to you, that in me peace you may have. In the world affliction you have; but be you of good courage, I have overcome the world.

diaglotnt@John:17:6 @ I manifested of thee the name to the men, whom thou hast given to me out of the world; thine they were, and to me them thou hast given; and the word of thee they have kept.

diaglotnt@John:17:8 @ because the words which thou hast given me, I have given to them; and they received, and knew truly, that thou thee I came out, and believed, that thou me didst send.

diaglotnt@John:17:10 @ and the mine all thine is, and the thine mine, and I have been glorified in them.

diaglotnt@John:17:13 @ Now and to thee I am coming, and these things I say in the world, that they may have the joy the mine fulfilled in them.

diaglotnt@John:17:14 @ I have given to them the word of thee; and the world hated them, because not they are of the world, as I not am of the world.

diaglotnt@John:17:22 @ And I the glory which thou hast given to me, have given to them; that they may be one, as we one are;

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:19:7 @ Answered him the Jews: We a law have, and according to the law of us he ought to die, because himself, a son of God he made.

diaglotnt@John:19:10 @ Says then to him the Pilate: To me not thou doest speak? not knowest thou, that authority I have to crucify thee; and authority I have to release thee?

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:15 @ They but cried out: Away, away; crucify him. Says to them the Pilate: The king of you shall I crucify? Answered the high–priests: Not we have a king, if not Caesar.

diaglotnt@John:19:22 @ Answered the Pilate: What I have written, I have written.

diaglotnt@John:20:9 @ Not yet for they knew the writing, that it behooved him out of dead ones to have been raised.

diaglotnt@John:20:17 @ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

diaglotnt@John:20:23 @ If of whom you may forgive the sins, they are forgiven them; if of whom you may retain, they have been retained.

diaglotnt@John:20:25 @ Said then to him the other disciples: We have seen the Lord. He but said to them: If not I may see in the hands of him the mark of the nails, and may put the finger of me into the mark of the nails, and may put the hand of me into the side of him, not not I will believe.

diaglotnt@John:20:31 @ These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.

diaglotnt@John:21:5 @ Says therefore to them the Jesus: Children, not any food have you? They answered him: No.

diaglotnt@Acts:3:6 @ Said and Peter: Silver and gold not are possessed by me; what but I have, this to thee I give. In the name of Jesus Anointed the Nazarene do thou arise and walk.

diaglotnt@Acts:4:35 @ and were placing at the feet of the apostles; it was divided and to each one, according as might one need have.

diaglotnt@Acts:5:21 @ Having heard and they entered at the dawn into the temple, and taught. Having come and the high–priest and those with him, they called together the high council even all the senate of the sons of Israel, and sent into the prison, to have brought them.

diaglotnt@Acts:5:28 @ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

diaglotnt@Acts:6:11 @ Then they thrust under men, saying: That we have heard him speaking words blasphemous against Moses and the God.

diaglotnt@Acts:6:14 @ We have heard for him saying: That Jesus the Nazarene this will destroy the place this, and will change the customs, which delivered to us Moses.

diaglotnt@Acts:7:4 @ Then going out from land of Chaldeans, he dwelt in Charran; and thence, after the to have died the father of him, he caused to remove him into the land this, in which you now dwell;

diaglotnt@Acts:7:34 @ Having seen I saw the evil treatment of the people of me of that in Egypt, and the groaning of them I have heard, and am come down to deliver them; and now come, I will send thee into Egypt.

diaglotnt@Acts:7:52 @ Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

diaglotnt@Acts:8:11 @ They attended and to him, because that for a long time with the magic arts to have amazed them.

diaglotnt@Acts:8:24 @ Answering and the Simon said: Entreat you in behalf of me to the Lord, that nothing may come on me of which you have spoken.

diaglotnt@Acts:9:13 @ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

diaglotnt@Acts:9:32 @ It happened and Peter, passing through all, to have gone down also to the saints those dwelling Lydda.

diaglotnt@Acts:9:37 @ It happened and in the days those having been sick her to have died; having washed and her they laid in an upper room.

diaglotnt@Acts:10:20 @ but having arisen do thou go down, and go with them, nothing doubting because I have sent them.

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:11:15 @ In and the to have begun me to speak, fell the spirit the holy on them, as also on us in beginning.

diaglotnt@Acts:11:26 @ It happened and them a year whole to assemble in the congregation, and to teach a crowd great, to have been styled and first in Antioch the disciples Christians.

diaglotnt@Acts:12:14 @ and knowing the voice of the Peter, from the joy not she opened the gate; having run in and told, to have stood the Peter before the gate.

diaglotnt@Acts:13:2 @ Serving and of them the Lord and fasting, said the spirit the holy: Separate you indeed for me the Barnabas and the Saul for the work, which I have called them.

diaglotnt@Acts:13:33 @ as also in the first psalm it is written: A son of me art thou, I to–day have begotten thee.

diaglotnt@Acts:13:47 @ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:27 @ We have sent therefore Judas and Silas, and them through word announcing the same things.

diaglotnt@Acts:15:36 @ After and some days said Paul to Barnabas: Having returned indeed we may visit the brethren in every city, in which we have preached the word of the Lord, how they are.

diaglotnt@Acts:16:15 @ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

diaglotnt@Acts:16:27 @ Out of sleep and having arisen the jailor, and seeing having opened the doors of the prison, having drawn a sword, was about himself to kill, supposing to have been fled the prisoners.

diaglotnt@Acts:17:3 @ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

diaglotnt@Acts:17:28 @ In him for we live and are moved and we are; as also some of those with you poets have said: Of the for also offspring we are.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:18 @ The and Paul yet having remained days many, to the brethren having bid farewell, sailed out into the Syria, and with him Priscilla and Aquila, having shaved the head in Cenchrea; he had for a vow.

diaglotnt@Acts:19:2 @ he said to them: If a spirit holy you received having believed? They and said to him: But not even if a spirit holy is, we have heard.

diaglotnt@Acts:19:16 @ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

diaglotnt@Acts:19:38 @ If indeed Demetrius and those with him workmen have against say a word, courts are held, and proconsuls are; let them accuse each other.

diaglotnt@Acts:20:25 @ And now lo, I know, that no longer will see the face of me you all, among whom I have gone about proclaiming the kingdom of the God.

diaglotnt@Acts:21:1 @ When and it happened to have sailed us having separated from them, having run a straight course we came to the Coos, the and next to the Rhodes, and thence to Patara.

diaglotnt@Acts:21:5 @ When and it happened us to have completed the days, having gone out we went our way, accompanying us all with wives and children, till outside of the city; and having placed the knees on the shore, we prayed.

diaglotnt@Acts:21:24 @ These having taken, be thou purified with them, and be at expense for them, that they may shave the head, and will know all, that the things they have been informed concerning thee nothing is, but walkest orderly also himself the law keeping.

diaglotnt@Acts:22:10 @ I said and: What shall I do, O Lord? The and Lord said to me: Having arisen go thou into Damascus; and there to thee it shall be told concerning all things, which have been appointed for thee to do.

diaglotnt@Acts:22:17 @ It happened and to me having returned to Jerusalem, and praying of me in the temple, to have been me in an ecstacy,

diaglotnt@Acts:22:28 @ Answered and the commander: I of a great sum of money the citizenship this purchased. The and Paul said: I but even have been born.

diaglotnt@Acts:23:1 @ Having looked intently and the Paul to the sanhedrim, said: Men brethren, I in all conscience good have been as a citizen to the God till this the day.

diaglotnt@Acts:23:14 @ who having come to the high–priests and the elders, said: With a curse we have cursed ourselves, of nothing to taste till we have killed the Paul.

diaglotnt@Acts:23:15 @ Now therefore you make known to the commander with the sanhedrim, in order that him he may lead down to you, as being about to examine more accurately the things concerning him; we and, before of the to have come nigh him, ready we are of the to kill him.

diaglotnt@Acts:23:24 @ animals and to have provided that having mounted the Paul they might convey safely to Felix the governor;

diaglotnt@Acts:24:5 @ We have found for the man this a pestilence, and exciting a sedition in all the Jews those in the habitable, a leader and of the of the Nazarene sect,

diaglotnt@Acts:24:8 @ having commanded the accusers of him to come to thee. from whom thou wilt be able thyself, having examined closely, concerning all of these things to have knowledge, of which we accuse him.

diaglotnt@Acts:24:16 @ In this and myself I exercise, a clear conscience to have towards the God and the men always.

diaglotnt@Acts:24:19 @ who ought before thee to be present, and to accuse if anything they may have against me.

diaglotnt@Acts:24:23 @ Having given orders and to the centurion to keep him, to have and liberty, and no one to forbid of the own friends of him to assist, for to come to him.

diaglotnt@Acts:25:10 @ Said and the Paul: At the judgment–seat of Caesar standing I am, where me it behooves to be judged. Jews nothing I have done wrong, as also thou full well hast ascertained.

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:25 @ I but having detected nothing worthy of death him to have done, also of him and of this having appealed to the Augustus, I resolved to send him.

diaglotnt@Acts:25:26 @ Concerning whom certain any thing to write to the lord, not I have, therefore I led forth him before you, and especially before thee, O king Agrippa, so that the examination having taken place I may have something to write.

diaglotnt@Acts:26:6 @ And now for hope of that to the fathers promise being made by the God, I have stood being judged;

diaglotnt@Acts:26:18 @ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

diaglotnt@Acts:26:21 @ On account of these me the Jews having seized in the temple attempted with violent hands to have killed.

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:3 @ On the and next day we were brought to Sidon; humanely and the Julius to the Paul having treated, permitted to the friends having gone care to have obtained.

diaglotnt@Acts:27:8 @ with difficulty and sailing by her, we came to a place certain being called Fair havens, to which near was a city Lasea.

diaglotnt@Acts:27:9 @ A long and time having elapsed, and being already hazardous of the sailing, because the even the fast already to have been past, advised the Paul,

diaglotnt@Acts:27:13 @ Having blown gently and South wind, supposing the purpose to have been attained, having raised up, close passed by the Crete.

diaglotnt@Acts:27:21 @ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:28 @ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:14:14 @ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:17 @ I have then a ground for boasting in Anointed Jesus the things to God;

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@1Corinthians:2:16 @ Who for knew mind of Lord, who will instruct him? We but mind of Anointed have.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:3 @ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced,

diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

diaglotnt@1Corinthians:6:7 @ Already indeed then certainly a fault to you it is, that law–suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:9 @ if but not they possess self–control, let him marry; better for it is to have married, than to be inflamed.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:28 @ If but even thou shouldst have married, not thou didst sin; and if should have married the virgin, not she sinned; affliction but in the flesh shall have those such like; I but you spake.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

diaglotnt@1Corinthians:8:1 @ Concerning and the things offered to idols, we know; (because all knowledge we have; the knowledge puffs up, the but love builds up;

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:9:1 @ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?

diaglotnt@1Corinthians:9:4 @ Not not have we a right to eat and to drink?

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:6 @ Or only I and Barnabas not have we a right of the not to work?

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:17 @ If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with.

diaglotnt@1Corinthians:9:22 @ I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

diaglotnt@1Corinthians:10:12 @ So that the one thinking to have stood, let him take care lest he should fall.

diaglotnt@1Corinthians:11:2 @ I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

diaglotnt@1Corinthians:11:3 @ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:10 @ On account of this it is fitting the woman authority to have on the head, on account of the messengers.

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:12:21 @ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have.

diaglotnt@1Corinthians:12:30 @ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret?

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:2 @ And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:15:1 @ I declare but to you, brethren, the glad tidings which I announced as glad tidings to you, which also you received, in which also you have stood,

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:24 @ then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power.

diaglotnt@1Corinthians:15:25 @ It behooves for him to reign, till he may have placed all the enemies under the feet of him.

diaglotnt@1Corinthians:15:27 @ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things.

diaglotnt@1Corinthians:15:31 @ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:16:5 @ I will come but to you, when Macedonia I may have passed through; (Macedonia for I pass through;)

diaglotnt@1Corinthians:16:10 @ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:10 @ who from so great a death rescued us, and does rescue; in whom we have hoped, that even still he will rescue,

diaglotnt@2Corinthians:1:15 @ And in this the confidence I wished to you to come before, so that a second favor you may have;

diaglotnt@2Corinthians:1:24 @ not because we lord it over you of the faith, but fellow–workers we are of the joy of you; in the for faith you have stood.

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:3:4 @ Confidence but such we have through the Anointed towards the God;

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:11 @ Lo for same this the thing according to God to have been grieved you, how much it worked in you diligence; but a defence, but indignation, but fear, but earnest desire, but zeal, but punishment; in every thing you proved yourselves pure to be in the matter.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:7:16 @ I rejoice, that in everything I have confidence in you.

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:11:5 @ I reckon for nothing to have been behind those in the highest degree apostles.

diaglotnt@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;)

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:17 @ Not any one of whom I have sent to you, through him I overreached you?

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:8 @ Not fort we have power any against the truth, but on behalf of the truth.

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:10 @ only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:17 @ If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:3:2 @ This thing only I wish to have learned from you; on account of works of law the spirit did you receive, or on account of a hearing of faith?

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:19 @ Why then the law? The transgressions on account of it was appointed, (to which time should have come the seed, to whom it has been promised,) having been instituted by means of messengers, in hand of mediator.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:23 @ Before the but to have come the faith, under law we were guarded being shut up together for the being about faith to have been revealed.

diaglotnt@Galatians:4:16 @ So that an enemy of you have I become speaking truth to you?

diaglotnt@Galatians:4:17 @ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

diaglotnt@Galatians:4:19 @ O little children of me, whom again I am bearing till may have been formed Anointed in you;

diaglotnt@Galatians:5:3 @ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

diaglotnt@Galatians:5:10 @ I have confidence respecting you in Lord, that no one other thing you will mind; the but one troubling you shall bear the judgment, whoever he may be.

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:10 @ So then, as opportunity we have, we should work the good to all, especially but to the family–members of the faith.

diaglotnt@Ephesians:1:4 @ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

diaglotnt@Ephesians:1:7 @ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

diaglotnt@Ephesians:2:18 @ because through him we have the access the both with one spirit to the Father. Ephesians

diaglotnt@Ephesians:3:12 @ by whom we have the freedom of speech and the access with confidence, through the faith of him.

diaglotnt@Ephesians:3:17 @ to have dwelt the Anointed through the faith in the hearts of you,

diaglotnt@Ephesians:3:19 @ to have known even the surpassing of the knowledge love of the Anointed; that you may be filled up to all the fulness of the God.

diaglotnt@Ephesians:3:20 @ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us,

diaglotnt@Ephesians:4:28 @ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:2:20 @ No one for I have like–souled, who really the things concerning you will care; Phillippians

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:3:4 @ though I having confidence also in flesh. If any thinks other to have confidence in flesh, I more;

diaglotnt@Philippians:3:7 @ But what things was to me gain, these things I have esteemed on account of the Anointed loss.

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:13 @ Brethren, I myself not reckon to have laid hold;

diaglotnt@Philippians:3:17 @ Joint imitators of me become you, brethren, and watch you those thus walking, as you have a pattern us.

diaglotnt@Philippians:4:12 @ I know both to be brought low, I know and to abound; in every thing and in all things I have been initiated, both to be well–fed and to be hungry, both to abound and to be in need;

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Colossians:1:14 @ in whom we have the redemption the forgiveness of the sins;

diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:21 @ (not thou shouldst have touched, nor thou shouldst have tasted, nor thou shouldst have handled?

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:4:1 @ The lords, the just and the equal to the slaves render you, knowing, that also you have a Lord in heavens.

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:6 @ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

diaglotnt@Colossians:4:16 @ And when may have been read among you the letter, make you, that also in the Laodiceans congregation it may be read, and that from Laodicea that also you may read. Colossians

diaglotnt@1Thessalonians:1:7 @ so that to have become you patterns to all to those believing in the Macedonia and in the Achaia.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:4:4 @ to have known each one of you the of himself vessel to possess in satisfaction and honor,

diaglotnt@1Thessalonians:4:9 @ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other;

diaglotnt@1Thessalonians:4:12 @ so that you walk becomingly towards those outside, and of nothing need may have.

diaglotnt@1Thessalonians:5:1 @ Concerning but the times and the seasons, brethren, no need you have to you to be written;

diaglotnt@2Thessalonians:3:4 @ We have confidence but in Lord concerning you, because the things we announce to you, both you do and will do.

diaglotnt@2Thessalonians:3:9 @ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us.

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:4:3 @ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth.

diaglotnt@1Timothy:4:10 @ In order of this and we toil and are reproached, because we have hoped in God living, who is a preserver of all men, especially of believers.

diaglotnt@1Timothy:5:20 @ The sinning ones, in presence of all reprove thou, so that also the remainder fear may have.

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@2Timothy:1:3 @ Gratitude I have to the God, to whom I offer homage from ancestors with pure conscience, as unceasingly I have the concerning thee remembrance in the prayers of me night and day,

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:18 @ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

diaglotnt@2Timothy:4:7 @ the contest the good I have contested, the race I have finished, the faith I have guarded;

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:3:12 @ When I shall send Artemas to thee or Tychicus, earnestly endeavor to come to me to Nicopolis; there for I have decided to winter.

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:3:14 @ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

diaglotnt@Hebrews:4:1 @ We may fear then, lest ever, being left a promise to enter into the rest of him, should seem any one from you to have failed.

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:11 @ Concerning whom great to us the word and hard to be explained to say, since sluggish ones you have become in the hearing.

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:6:19 @ which as an anchor we have of the life sure both and firm, and entering into the within the vail,

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:8:1 @ A head thing but to those being spoken, such we have a high–priest, who sat down at right of the throne of the majesty in the heavens,

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:9:8 @ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing;

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:15 @ Testifies but to us also the spirit the holy. After for that to have said before;

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:11:3 @ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:6 @ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

diaglotnt@Hebrews:11:15 @ And if indeed that they remembered from which they came forth, they would have had a season to have returned;

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:18 @ Not for you have approached being touched a mountain, and having been hurt with fire, and to a thick cloud, and to darkness, and to tempest,

diaglotnt@Hebrews:12:22 @ but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

diaglotnt@Hebrews:13:10 @ We have an altar, from which to eat not they have authority those in the tabernacle serving.

diaglotnt@Hebrews:13:14 @ not for we have here abiding a city, but the one being about to come we seek.

diaglotnt@Hebrews:13:18 @ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

diaglotnt@James:1:4 @ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

diaglotnt@James:1:19 @ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:4:2 @ You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

diaglotnt@James:5:2 @ The wealth of you has decayed, and the garments of you moth–eaten have become;

diaglotnt@James:5:3 @ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days.

diaglotnt@James:5:4 @ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered.

diaglotnt@1Peter:2:25 @ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:15 @ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

diaglotnt@2Peter:1:19 @ and we have more firm the prophetic word; to which well you do taking heed, as to a lamp shining in a filthy place, till of which a day may shine through, and bring light may arise in the hearts of you;

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@1John:1:1 @ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life;

diaglotnt@1John:1:2 @ (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age–lasting, which was with the Father, and was manifested to us;)

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:5 @ And this is the message, which we have heard from him and announce to you, that the God light is, and darkness in him not is any.

diaglotnt@1John:1:6 @ If we should say, that fellowship we have with him and in the darkness we should walk, we speak falsely, and not we do the truth;

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:8 @ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us.

diaglotnt@1John:1:10 @ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:3 @ And by this we know, that we have known him, if the commandment of him we keep.

diaglotnt@1John:2:4 @ The one saying: I have known him, and the commandments of him not keeping, a liar he is, and in this one the truth not is.

diaglotnt@1John:2:13 @ I write to you, O fathers, because you have known him from a beginning; I write to you, O young men, because you have overcome the evil one; I write to you, children, because you have known the Father.

diaglotnt@1John:2:14 @ I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.

diaglotnt@1John:2:18 @ Children, last hour is it; and as you heard, that the antichrist is coming, even now antichrists many have become; whence we know, that last hour it is.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:20 @ And you an anointing have from the holy, and you know all things.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:2:28 @ And how, dear children, do you abide in him; so that when he may appear, we may have boldness, and not we may be put to shame from him, in the presence of him.

diaglotnt@1John:3:14 @ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:17 @ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

diaglotnt@1John:3:21 @ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:4 @ You of the God are, dear children, and have overcome them; because greater is he in you, than he in the world.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:16 @ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:14 @ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

diaglotnt@1John:5:15 @ and if we know, that he hears us, whatever we may ask, we know, that we have the petitions which we have asked from him.

diaglotnt@2John:1:4 @ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

diaglotnt@3John:1:4 @ Greater of these not I have joy, that I hear the my children in truth walking.

diaglotnt@Jude:1:3 @ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith.

diaglotnt@Jude:1:6 @ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;

diaglotnt@Revelation:1:18 @ and the living one; even I was dead, and lo living I am for the ages of the ages; and I have the keys of the death and of the unseen.

diaglotnt@Revelation:2:4 @ But I have against thee, because the love of thee the first thou hast relaxed.

diaglotnt@Revelation:2:10 @ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

diaglotnt@Revelation:2:14 @ But I have against thee a few things, because thou hast there some holding the teaching of Balaam, who instructed the Balak to cast a stumbling–block before the sons of Israel, to eat idol sacrifices and to fornicate.

diaglotnt@Revelation:2:20 @ But I have against thee, because thou lettest alone the wife of thee Jezebel, the one calling herself a prophetess, and she teaches and seduces the my bond–servants, to fornicate and to eat idol sacrifices.

diaglotnt@Revelation:2:25 @ but what you have, hold fast till of which I may have come.

diaglotnt@Revelation:3:2 @ Become thou vigilant, and strengthen the things remaining which were about to die; not for I have found of thee the works having been complete in presence of the God of me.

diaglotnt@Revelation:3:3 @ Remember thou therefore how thou hast received and thou didst hear, and observe, and reform. If therefore not thou shouldst have watched, I may have come on thee as a thief, and not not thou mayest have known what hour I may have come on thee.

diaglotnt@Revelation:3:8 @ I know of thee the works; lo, I have placed before thee a door having been opened, which no one is able to shut her; because a little thou hast power, and thou hast kept of me the word, and not thou didst deny the name of me.

diaglotnt@Revelation:3:9 @ Lo, I give out of the assembly of the adversary those saying themselves Jews, to be, and not they are, but speak falsely; lo, I will make them, so that they may have come and may have prostrated before the feet of thee, and they may have known, that I loved thee;

diaglotnt@Revelation:3:11 @ I come speedily; hold thou fast what thou hast, so that no one may have taken the crown of thee.

diaglotnt@Revelation:3:12 @ The one overcoming, I will make him a pillar in the temple of the God of me, and outside not not he may have gone out any more; and I will write on him the name of the God of me, and the name of the city of the God of me, of the new Jerusalem, that coming down out of the heaven from the God of me, and the name of me the new.

diaglotnt@Revelation:3:17 @ that rich I am, and have been enriched, and not any need I have, and not thou knowest, that thou art the wretched one and the pitiable one, and poor and blind and naked;

diaglotnt@Revelation:3:18 @ I counsel thee to have bought from of me gold having been burnt by fire, so that thou mayest have been rich; and garments white, so that thou mightest have been clothed, and not might have appeared the shame of the nakedness of thee; and eye–salve, to have rubbed in the eyes of thee, so that thou mayest see.

diaglotnt@Revelation:3:20 @ Lo, I have stood at the door, and knock; if any one may have heard the voice of me, and may have opened the door, I will go in to him, and sup with him, and he with me.

diaglotnt@Revelation:3:21 @ The one overcoming, I will give to him to have sat with me in the throne of me, as also I overcame, and am sat down with the Father of me in the throne of him.

diaglotnt@Revelation:4:1 @ After these things I saw, and lo, a door having been opened in the heaven, and the voice the first which I heard as of a trumpet talking with me, saying: Come thou up here, and I will show to thee the things it behooves to have done after these things.

diaglotnt@Revelation:4:8 @ And the four living ones, one by one of them had apiece wings six, round about and within they are full of eyes; and rest not they have of day and of night, saying: Holy holy, holy Lord the God the almighty, the one who was and the one existing and the one coming.

diaglotnt@Revelation:7:3 @ saying: Not do you injure the earth, not the sea, nor the trees, till we have sealed the bond–servants of the God of us on the foreheads of them.

diaglotnt@Revelation:7:9 @ After these things I saw, and lo a crowd great, which to have numbered him no one was able, out of every nation and of tribes and of peoples and of tongues, standing in presence of the throne and in presence of the lamb, having been clothed robes white, and palms in the hands of them;

diaglotnt@Revelation:8:2 @ And I saw the seven messengers, who in presence of the God have stood; and were given to them seven trumpets.

diaglotnt@Revelation:9:4 @ and it was said to them, that not they should injure the grass of the earth, nor any green thing, nor any tree, if not the men those who not have the seal of the God on the foreheads of themselves;

diaglotnt@Revelation:9:10 @ And they have tails like to scorpions, and stings was in the tails of them; and the authority of them to injure the men months five.

diaglotnt@Revelation:9:11 @ They have over themselves a king the messenger of the deep; a name to him in Hebrew, of Abaddon, and in the Greek a name he has of Apollyon.

diaglotnt@Revelation:11:6 @ These have the heaven authority to shut, so that not rain it may rain the days of the prophesy of them; and authority they have over the waters, to turn them into blood, and to smite the earth, as often as if they should will, with every plague.

diaglotnt@Revelation:12:7 @ And was a war in the heaven; the Michael and the messengers of him of the to have fought with the dragon, and the dragon fought and the messengers of him,

diaglotnt@Revelation:14:11 @ And smoke of the torment of them for ages of ages rises up; and not they have rest day and night those worshipping the wild–beast and the image of him, and if any one receives the mark of the name of him.

diaglotnt@Revelation:17:10 @ And kings seven are; the five fell, the one is, the other not yet is come, and when he may have come, a little him behooves to remain.

diaglotnt@Revelation:17:13 @ These one have purpose, and the power and the authority of themselves to the wild best they give.

diaglotnt@Revelation:17:17 @ The for God gave into the hearts of them, to have done the purpose of him, and to have done purpose one, and to give the kingdom of themselves to the wild–beast, till shall be finished the words of the God.

diaglotnt@Revelation:19:3 @ And a second time they have said: Praise the Lord, and the smoke of her rise up for the ages of the ages.

diaglotnt@Revelation:22:6 @ And he said to me: These the words faithful ones and true ones; and Lord the God of the spirits of the prophets sent the messenger of himself to show to the bond–servants of himself, the things it behooves to have done with speed.