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orthjbc@Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:2:1 @ Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman "client"] king --hinei!-- chachamim (note:)wise men(:note) from eretz Mizrach the land of the East arrived in Yerushalayim,

orthjbc@Matthew:2:3 @ Because Herod the king heard this, he was terribly shaken, and all Yerushalayim with him.

orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.

orthjbc@Matthew:2:20 @ saying, "Arise, and take the yeled and his Em and go to Eretz-Yisroel, for those seeking the life of the yeled are dead."

orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.

orthjbc@Matthew:3:6 @ Making vidduy (note:)confession(:note) [to Hashem] of their averos sins, they were submitted to a tevilah immersion by him, using the Yarden River as a mikveh mayim.

orthjbc@Matthew:4:8 @ Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (note:)kingdoms(:note) of the Olam Hazeh and the kavod glory of them.

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:5:11 @ Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (note:)falsehood, lies(:note) because of me [Moshiach].

orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.

orthjbc@Matthew:5:35 @ nor by ha'aretz, for it is the foot stool of his feet, nor by Yerushalayim, for it is the kiryat melech rav (note:)"city of the great king," TEHILLIM strkjv@48:3[2](:note).

orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)

orthjbc@Matthew:6:10 @ `Tavo malchutechah` (note:)`Thy Kingdom come`(:note) `Ye'aseh r'tzonechah` `Thy will be done` `k'moh vaShomayim ken ba'aretz` `on earth as it is in heaven`.

orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED

orthjbc@Matthew:7:7 @ Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet (note:)door(:note) shall be opened to you.

orthjbc@Matthew:7:8 @ For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.

orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.

orthjbc@Matthew:9:4 @ And Rebbe, Melech HaMoshiach, reading their minds, said, "Why are you thinking ra'ah (note:)evil(:note) in your levavot hearts?

orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."

orthjbc@Matthew:9:24 @ Rebbe, Melech HaMoshiach was saying, "Go away! For the yaldah (note:)girl(:note) is not among the mesim dead ones--she sleeps!" And they were making leitzonus mockery, fun of Rebbe, Melech HaMoshiach.

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:10:18 @ And before moshelim (note:)governors(:note) and also melachim kings you will be led for my sake [for the sake of Moshiach], for an edut testimony to them and to the Goyim.

orthjbc@Matthew:10:20 @ For you are not the ones speaking, but the Ruach Avichem (note:)the Spirit of your Father(:note) is the one speaking in you.

orthjbc@Matthew:10:31 @ Therefore, al ta'arotz (note:)do not be afraid(:note)! You are of more value than many sparrows! REBBE, MELECH HAMOSHIACH AND SHALOM BAYIS FAMILY PEACE--MAKING THE ANI MA'AMIN HODA'AH CONFESSION OF REBBE, MELECH HAMOSHIACH BEFORE MEN, EVEN IF MEN WANT YOU TO PUT MISHPOCHAH ABOVE MOSHIACH

orthjbc@Matthew:11:8 @ What did you go out to see? Someone shtats in appearance attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (note:)kings(:note).

orthjbc@Matthew:11:18 @ For Yochanan came neither eating nor drinking, and they say,`He has a shed (note:)demon, evil spirit(:note).`

orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."

orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.

orthjbc@Matthew:12:43 @ Now when the ruach hatameh (note:)unclean spirit(:note) goes out from the man, it goes through dry places seeking a manoach resting place and it does not find one.

orthjbc@Matthew:12:46 @ While he was still speaking to the multitudes, hinei, Moshiach's Em and achim stood outside, seeking to speak with him.

orthjbc@Matthew:12:47 @ And someone said to Rebbe, Melech HaMoshiach, "Hinei! Your Em and your achim have stood outside seeking to speak with you."

orthjbc@Matthew:12:48 @ And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, "Who is my em and who are my achim?"

orthjbc@Matthew:13:10 @ And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, "Why in meshalim (note:)parables(:note) are you speaking to them?"

orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:41 @ The Ben HaAdam (note:)Moshiach(:note) will send forth his malachim, and they will pull up and gather out of the Moshiach's Malchut all the things making meshummad apostate and the ones who are without Torah and antinomian.

orthjbc@Matthew:13:53 @ And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there. TAKING OFFENSE AT REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:13:57 @ And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, "A Navi (note:)prophet(:note) is not dishonored except in his hometown and in his bais."

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:9 @ And, although grieving, the king commanded [it] to be given, on account of the shevu'ot (note:)oaths(:note) and the fellow guests.

orthjbc@Matthew:14:19 @ And having commanded the multitudes to recline on the grass and having taken the chamesh loaves and the shnei hadagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a beracha over the okhel, and having offered the betzi'at halechem (note:)the breaking of the bread(:note), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach's talmidim served the lechem to the multitudes.

orthjbc@Matthew:14:25 @ Now in the fourth watch of the night, Rebbe, Melech HaMoshiach came towards them, walking on the lake.

orthjbc@Matthew:14:26 @ But Moshiach's talmidim, having seen him walking on the lake, were terribly shaken, saying, "It is a ruach refa'im (note:)an apparition(:note)!" And from pachad terror they cried out.

orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:15:23 @ But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiach's talmidim having approached, were asking him, saying, "Send her away, for she shouts after us."

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:36 @ Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and making a beracha, Rebbe, Melech HaMoshiach offered the betzi'at halechem (note:)the breaking of the bread(:note) and served them to the talmidim, and Moshiach's talmidim served them to the multitudes.

orthjbc@Matthew:16:1 @ And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (note:)sign(:note) from Shomayim.

orthjbc@Matthew:16:13 @ Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, "Who do men say that the Ben HaAdam is?"

orthjbc@Matthew:16:19 @ I will give you the maftechot Malchut HaShomayim (note:)keys of the Kingdom of Heaven(:note); and whatever you shall bind as asur prohibited on ha'aretz shall be bound as asur prohibited in Shomayim, and whatever you shall loose as mutar permitted on ha'aretz shall be loosed as mutar permitted in Shomayim."

orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."

orthjbc@Matthew:17:25 @ Kefa said, "Ken." And when Kefa came into the bais (note:)house(:note), Rebbe, Melech HaMoshiach anticipated Kefa with this question, "What think you, Shimon? From whom do the melechei ha'aretz kings of the earth collect customs or poll tax, from their banim sons or from zarim strangers?"

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:25 @ And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.

orthjbc@Matthew:18:28 @ Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, `Repay what you owe me!`

orthjbc@Matthew:20:6 @ And around the eleventh hour, having gone out, the Ba'al Bayit found others standing around, and he says to them, `Why have you been standing here all the day not working?'

orthjbc@Matthew:20:21 @ And Rebbe, Melech HaMoshiach said to her, "What do you wish?" She says to Rebbe, Melech HaMoshiach, "Say that these, my two banim, may sit, one on your right, the other on your left, in your (note:)the Moshiach's(:note) Malchut Kingdom."

orthjbc@Matthew:20:22 @ And Rebbe, Melech HaMoshiach said in reply, "You do not know what you are asking. Are you able to drink the Kos which I am about to drink?" They say, "We are able."

orthjbc@Matthew:21:13 @ And Rebbe, Melech HaMoshiach says to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI (note:)"My House shall be called a House of Prayer," YESHAYAH strkjv@56:7(:note), but you are making it into a ME'ARAT PARITZIM "den of robbers," YIRMEYAH strkjv@7:11."

orthjbc@Matthew:21:46 @ And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (note:)since(:note) the multitudes considered him a Navi.

orthjbc@Matthew:22:2 @ "The Malchut HaShomayim is like a man, a Melech (note:)King(:note), who prepared a chassuna wedding feast for his Ben.

orthjbc@Matthew:22:6 @ meanwhile, the others seized the Mesharetim HaMelech (note:)Ministers of the King(:note) and abused them and killed them.

orthjbc@Matthew:22:7 @ So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (note:)murderers(:note), and their city he burned.

orthjbc@Matthew:22:8 @ Then the King says to his ministers, `The chassuna is ready, but the invited ones were not worthy.

orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.

orthjbc@Matthew:22:13 @ Then the King said to the servants, `Bind him feet and hands and expell him into the outer choshech, where there will be weeping and grinding of teeth. REBBE, MELECH HAMOSHIACH AND THE YECHIDE SEGULAH (note:)CHOSEN FEW(:note)

orthjbc@Matthew:24:38 @ For as they were in those days before HaMabbul (note:)the Flood(:note), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah Ark.

orthjbc@Matthew:26:16 @ And from then on he was seeking an opportunity that he might hand Rebbe, Melech HaMoshiach over.

orthjbc@Matthew:26:26 @ And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note), giving it to the talmidim, and said, "Take and eat, this is my basar." * THE FINAL KIDDUSH IN ZIKARON REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVA'AH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Matthew:26:29 @ And I say to you, I will by no means drink from now on of this p'ri hagefen (note:)fruit of the vine(:note) until that Day when I drink it with you chadash new in the Malchut Avi Kingdom of my Father." MOSHIACH'S L'HITRAOT AND THE FINAL MIZMOR HYMN, THE LAST TISH NIGGUN OF OUR REBBE MELECH HAMOSHIACH

orthjbc@Matthew:26:47 @ And while Rebbe, Melech HaMoshiach was still speaking-- hinei!-- Yehudah, one of the Shneym Asar, came and with him came a great multitude with swords and clubs from the Rashei Hakohanim (note:)Chief Priests(:note) and the Ziknei haAm the Elders of the People.

orthjbc@Matthew:26:59 @ And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (note:)false testimony of false witnesses(:note) against Yehoshua so that they might put him to death.

orthjbc@Matthew:27:1 @ Now when boker had come, all the Rashei Hakohenim and the Ziknei haAm took counsel together against Yehoshua to put him to death. HASHEM'S AKEDAH OF THE REBBE, MELECH HAMOSHIACH, WHO IS HIMSELF THE YITZCHAK OF YISROEL'S REDEMPTION; MATTITYAHU WAS MECHAVEN (note:)MAKING AN ALLUSION(:note) TO THE AKEDAH

orthjbc@Matthew:27:41 @ Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,

orthjbc@Matthew:27:48 @ And immediately one of them ran and, taking a sponge, filled it with sour wine and put it on a reed and gave him a drink.

orthjbc@Matthew:27:55 @ And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.

orthjbc@Matthew:28:5 @ And the malach, in reply, said to the nashim, "Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaAitz. *

orthjbc@Mark:1:5 @ And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy (note:)confession(:note) [to Hashem] of their averos sins.

orthjbc@Mark:1:37 @ And they found him and they say to him, "Everyone is seeking you" [Shir HaShirim strkjv@1:4; Chaggai strkjv@2:7].

orthjbc@Mark:2:2 @ And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.

orthjbc@Mark:2:6 @ And there were some of the Sofrim (note:)Scribes(:note) sitting there and thinking about these things in their levavot hearts,

orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]

orthjbc@Mark:2:8 @ And, ofen ort (note:)immediately(:note), having had da'as in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, "Why are you considering such things in the your levavot?

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:23 @ And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [Devarim strkjv@23:25]

orthjbc@Mark:3:23 @ But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (note:)parables(:note), "How is it possible for Hasatan to cast out Hasatan?

orthjbc@Mark:3:32 @ And a multitude was sitting around him, and they are saying to him, "Hinei! Your Em (note:)Mother(:note)! And your achim! and your achayot are outside looking for you."

orthjbc@Mark:4:10 @ And when he was alone, the Shneym Asar were asking him for a hezber (note:)explanation(:note) of the meshalim.

orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.

orthjbc@Mark:4:34 @ But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note)THE STILLING OF THE STORM: MT strkjv@8:23-34; MK strkjv@4:35-5:20; LK strkjv@8:22-39

orthjbc@Mark:5:32 @ And Rebbe, Melech HaMoshiach was looking around to see the one having done this.

orthjbc@Mark:5:35 @ While Rebbe Malech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, "Your yaldah is niftar, are you still causing a shter (note:)bother(:note) for the rabbi?"

orthjbc@Mark:5:40 @ And they began making leitzonus of him. But having put everyone out, Rebbe Melech HaMoshiach takes the abba of the na'arah and the immah and the ones with him, and goes into where the na'arah was.

orthjbc@Mark:5:42 @ And ofen ort (note:)immediately(:note) the na'arah arose and she was walking around. For she was twelve years old. And ofen ort immediately they were amazed with great wonder.

orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.

orthjbc@Mark:6:8 @ And Rebbe, Melech HaMoshiach gave mitzot to them that they should take nothing on [the] derech except a mere walking stick -- not lechem, not a beggar's sack, nor a money belt;

orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."

orthjbc@Mark:6:22 @ And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the the girl, "Ask me whatever you wish and I will give [it] to you."

orthjbc@Mark:6:25 @ And having entered, ofen ort (note:)immediately(:note), with haste before the king, she made a request, saying, "You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:26 @ And having become very sad, the king, on account of his shevu'ah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.

orthjbc@Mark:6:27 @ And, ofen ort (note:)immediately(:note), the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.

orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.

orthjbc@Mark:6:44 @ And those who had eaten the loaves numbered chamesh elafim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note), WALKING AL PNEI HAMAYIM MT strkjv@14:22-36; MK strkjv@6:45-56; JO strkjv@6:14-21

orthjbc@Mark:6:48 @ And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, Moshiach comes to them, walking on the lake. And he wanted to go by them.

orthjbc@Mark:7:17 @ And when he left the multitude and entered a bais, Rebbe Melech HaMoshiach's talmidim were asking him [about] the mashal.

orthjbc@Mark:7:18 @ And he says to them, "Are you so lacking in binah also? Do you not have binah that it is not what is outside and entering into the ben Adam that is able to make him tameh?

orthjbc@Mark:7:19 @ "Because it does not enter into his lev, but into his stomach and goes out into the latrine," making all the okhel tohar.

orthjbc@Mark:7:26 @ Now the woman was a Yevanit (note:)Greek(:note), by birth a Syrophoenician, and she was asking Rebbe, Melech HaMoshiach to cast the shed out of her bat daughter.

orthjbc@Mark:7:34 @ and, looking up to Shomayim with a deep sigh, he says to him, "Ephphatha," (note:)which means, "Be opened!"(:note).

orthjbc@Mark:7:35 @ Ofen ort (note:)immediately(:note) his ears were opened, and the impediment of his lashon was loosed and he was speaking properly.

orthjbc@Mark:8:5 @ And Rebbe, Melech HaMoshiach was asking them, "How many loaves do you have?" And they said, "Shevah."

orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.

orthjbc@Mark:8:11 @ And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (note:)a sign from heaven(:note), testing him.

orthjbc@Mark:8:24 @ And after looking up, the ivver was was saying, "I see bnei Adam--they look like trees walking!"

orthjbc@Mark:8:32 @ And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.

orthjbc@Mark:9:4 @ And Eliyahu Hanavi appeared to them along with Moshe (note:)Rabbeinu(:note), and they were talking with Rebbe, Melech HaMoshiach.

orthjbc@Mark:9:26 @ And after shrieking out a shrai (note:)scream(:note) and throwing the bochur into violent seizures, the ruach hatemei'ah came it. And the bochur was so like a geviyah corpse that many exclaimed he was niftar.

orthjbc@Mark:10:2 @ And, having approached, the Perushim, testing him, were asking him, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife?"

orthjbc@Mark:10:17 @ And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, "Rabbi haTov, what mitzva may I do that I might inherit Chayyei Olam?"

orthjbc@Mark:10:21 @ And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, "One thing you lack: go and sell all your possessions and give to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim; and come, follow me [as my talmid].

orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]

orthjbc@Mark:10:32 @ And they were on the derech making aliyah leregel to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,

orthjbc@Mark:10:33 @ saying, "Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim (note:)Scribes(:note) and they will condemn him with onesh mavet and will hand him over to the Goyim,

orthjbc@Mark:10:48 @ And many were rebuking him that he should shekit, but he kept crying out all the more, "Ben Dovid, chaneini!"

orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Mark:11:27 @ And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes and the Zekenim come to him.

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Mark:12:40 @ "Beware particularly of the ones devouring the batim (note:)houses(:note) of the almanot and making a grand show of davening long tefillos. Mishpat will fall more heavily on these." REBBE, MELECH HAMOSHIACH COMMENTS ON THE ALMANAH AND HER TWO MITES MK strkjv@12:41-44;LK strkjv@21:1-4

orthjbc@Mark:13:9 @ "But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (note:)governors(:note) and melachim kings you will take your stand for the sake of me [Moshiach] as a solemn edut testimony to them.

orthjbc@Mark:13:11 @ "And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say, but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

orthjbc@Mark:14:1 @ Now it was two days before the Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (note:)cunning(:note) do away with Rebbe, Melech HaMoshiach.

orthjbc@Mark:14:11 @ And there was chedvah (note:)rejoicing(:note) with the ones having heard and they gave the havtachah of a matnat kesef to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach. PREPARING FOR PESACH WITH REBBE, MELECH HAMOSHIACH MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30

orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Mark:14:43 @ And, ofen ort (note:)immediately(:note), bishas maise at the same time Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim the Chief Priests and the Sofrim Scribes and the Zekenim.

orthjbc@Mark:14:55 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and [the] entire Sanhedrin were seeking edut testimony against Rebbe, Melech HaMoshiach in order to bring the onesh mavet, and they were not finding any.

orthjbc@Mark:14:57 @ And some, taking the stand, were giving edut sheker against him, saying,

orthjbc@Mark:14:63 @ And the Kohen Gadol, making the keriah (note:)ritual tearing(:note) of his tunic, says, "What further need do we have of edim? [Vayikra strkjv@10:6; strkjv@21:10; strkjv@24:16; Bamidbar strkjv@14:6]

orthjbc@Mark:15:6 @ Now [at] every Chag he was releasing to them one prisoner for whom they were making request.

orthjbc@Mark:15:19 @ And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [Tehillim strkjv@22:8,17]

orthjbc@Mark:15:20 @ After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might pierce him and hang him on HaAitz. [Devarim strkjv@21:22] BEING PRESSED INTO SERVICE TO HELP BEAR REBBE, MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Mark:15:29 @ And the ones passing by were reviling him and shaking their heads and saying, "Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shalosha yamim, [Tehillim strkjv@22:7; strkjv@109:25]

orthjbc@Mark:15:31 @ "Likewise, also, the Rashei Hakohanim along with the Sofrim were also mocking him, saying. "He saved others, but himself he is not able to save." [Tehillim strkjv@22:7]

orthjbc@Mark:15:40 @ And there were also nashim looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Imma of the younger Ya'akov and of Yosi, and Shlomit. [Tehillim strkjv@38:11]

orthjbc@Mark:15:43 @ Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (note:)prominence(:note) there, a man who was also himself looking forward to the Malchut Hashem, had the chozek to go into Pilate and ask for the guf Yehoshua.

orthjbc@Mark:16:12 @ And after these things, Rebbe, Melech HaMoshiach appeared in another demut to shenayim of them walking along into the country.

orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)

orthjbc@Mark:16:20 @ And those having gone forth preached the Hachrazah (note:)Proclamation, kyrygma(:note) everywhere, [while] Adonoi was working with them, confirming through the accompanying otot.

orthjbc@Luke:1:3 @ I thought it expeditous also, having done an iyun, accurately and carefully being meayen in every source and and making a medakdeke investigation of every aspect from HaReshit, to write for you and to mesader (note:)arrange, place in order or succession(:note) an orderly account, most noble Theophilus,

orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:1:64 @ And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel strkjv@24:27]

orthjbc@Luke:1:65 @ And upon all their shcheinim came much yirat Shomayim, and in the entire mountain country of Yehudah everyone was talking about these matters.

orthjbc@Luke:2:38 @ And at that very moment she came and stood nearby, exclaiming, "Baruch Hashem," and she continued speaking about him to all the ones anticipating the Geulah of Yerushalayim. [Yeshayah strkjv@40:2; strkjv@52:9]

orthjbc@Luke:2:44 @ but supposed him to be in the caravan, and went a day's journey; and they began looking for him among the kroivim (note:)relatives(:note) and acquaintances.

orthjbc@Luke:2:45 @ And, not having found him, they returned to Yerushalayim, looking for him.

orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).

orthjbc@Luke:2:48 @ And when his horim saw him, they were astounded, and his em (note:)mother(:note) said to him, "Beni, why did you do thus to us? Hinei-- your abba and I were anxiously looking for you."

orthjbc@Luke:2:49 @ And he said to them, "Why is it that you were looking for me? Did you not have da'as that I must be in the Beis Avi?"

orthjbc@Luke:3:14 @ And also chaiyalim (note:)soldiers(:note) were asking him, "What should we do also?" And Yochanan said to them, "Extort kesef from no one, and let there be no lashon hora slander. And be satisfied with your gehalt wages." [Yechezkel strkjv@23:1; Vayikra strkjv@19:11]

orthjbc@Luke:4:5 @ And Hasatan led Rebbe Melech HaMoshiach up and showed him, in a moment of time, all the mamlakhut (note:)kingdoms(:note) of the Olam Hazeh;

orthjbc@Luke:4:22 @ And everyone was speaking well of him and they were amazed at the divrei Chen coming out of his mouth and they were saying, "Can this be Yosef's ben?"

orthjbc@Luke:4:30 @ But having gone through the midst of them, Rebbe, Melech HaMoshiach was walking away.

orthjbc@Luke:4:36 @ And astonishment came upon everyone. And they were talking to one another saying, "What is this dvar Torah, for with samchut and ko'ach he commands the ruchot hatemei'ot (note:)unclean spirits(:note) and they come out!

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:4:42 @ And in the boker, having gone forth, Rebbe Melech HaMoshiach went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.

orthjbc@Luke:5:3 @ And embarking into one of the sirot (note:)boats(:note), which was Shimon's, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah boat Rebbe Melech HaMoshiach was teaching Torah to the multitudes.

orthjbc@Luke:5:4 @ And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, "Put out into the deep (note:)water(:note) and let down your nets for a catch."

orthjbc@Luke:5:18 @ And-- hinei!--bnei Adam were carrying on a mat a man who had been paralyzed and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.

orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]

orthjbc@Luke:5:30 @ And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiach's talmidim, saying, "Why with the mochesim and chote'im are you eating and drinking?"

orthjbc@Luke:6:1 @ And it came about on Shabbos that Rebbe Melech HaMoshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [Devarim strkjv@23:25]

orthjbc@Luke:6:19 @ and all were seeking to touch Rebbe Melech HaMoshiach because ko'ach (note:)power(:note) was going out from him, and he was giving refu'ah to everyone.

orthjbc@Luke:6:29 @ "To the one hitting you on the cheek, offer also the other, and from the one taking away your kaftan (note:)coat(:note), also the tunic and gartel do not withhold.

orthjbc@Luke:6:30 @ "To everyone asking you, give tzedakah; and from the one taking away your things, do not demand them back. [Devarim strkjv@15:7,8; Mishle strkjv@21:26]

orthjbc@Luke:7:3 @ And having had da'as of Rebbe Melech HaMoshiach, the centurion sent to him zekenim of the Yehudim, asking him to come and to give refu'ah to his eved.

orthjbc@Luke:7:19 @ sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, "Are you Hu HaBah [Moshiach] or should we be looking for another?"

orthjbc@Luke:7:20 @ And when the men had come to him, they said, "Yochanan of the tevilah of teshuva sent us to you, saying, `Are you Hu HaBah [Moshiach] or should we be looking for another?'"

orthjbc@Luke:7:33 @ "For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, `He has a shed (note:)demon(:note)!'

orthjbc@Luke:7:34 @ "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has come eating and drinking, and you say, `Hinei! A man who is a zolel (note:)glutton(:note) and a soveh drunkard, a friend of mochesim and chote'im.'

orthjbc@Luke:8:4 @ Now when a large multitude were coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:29 @ For Rebbe Melech HaMoshiach had been commanding the ruach hatemeiah (note:)unclean spirit, shed(:note) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.

orthjbc@Luke:8:49 @ While he was still speaking, someone comes from the bais of one of the Roshei Beit HaKnesset [Ya'ir], saying, "Your bat has died. No longer trouble the rabbi."

orthjbc@Luke:8:53 @ And they were making leitzonus of him, having had da'as that she was niftar.

orthjbc@Luke:9:3 @ And Rebbe Melech HaMoshiach said to them, "Take nothing for the journey, neither walking stick nor beggar's bag nor lechem nor kesef, nor a extra kaftan.

orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13

orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.

orthjbc@Luke:9:31 @ who appeared in kavod and were speaking of Rebbe Melech HaMoshiach's Exodus, which he was about to fulfill in Yerushalayim.

orthjbc@Luke:9:62 @ But Rebbe Melech HaMoshiach said to him, "No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem." [Bereshis strkjv@19:26]

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:7 @ "Remain in the same bais eating and drinking the things with them. For worthy is the po'el (note:)worker(:note) of his wage. Do not move from bais to bais.

orthjbc@Luke:11:2 @ And Rebbe, Melech HaMoshiach said to them, "When you daven, say, `Avinu, yitkadash shmecha` (note:)`hallowed be thy Name'(:note). `Tavo malchutechah' `thy kingdom come'.

orthjbc@Luke:11:10 @ "For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@Luke:11:24 @ "When the ruach hatameh goes out from the ish, it goes through waterless places seeking a menukhah (note:)resting place(:note) and, not finding any, it says, `I will return to my bais from where I came out.

orthjbc@Luke:11:29 @ And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, "HaDor HaZeh (note:)this generation(:note) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah.

orthjbc@Luke:11:37 @ Now while Rebbe Melech HaMoshiach spoke, a Parush asks him that he might have betzi'at halechem (note:)have a meal, breaking of bread(:note) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.

orthjbc@Luke:12:17 @ "And he was thinking to himself saying, `What should I do? Because I do not have a place where I will store my crops.'

orthjbc@Luke:12:41 @ And Kefa said, "Adoneinu, are you speaking this mashal for us or for all?"

orthjbc@Luke:13:6 @ And he was speaking this mashal. "A certain man had an aitz te'enah (note:)fig tree(:note) which had been planted in his kerem, and he came seeking p'ri on it, and he did not find any. [Yeshayah strkjv@5:2; Yirmeyah strkjv@8:13]

orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'

orthjbc@Luke:14:7 @ And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah invitees, when he noticed how they had been picking out the rashei hamoshavot (note:)chief seats(:note) at the tish, saying to them,

orthjbc@Luke:14:12 @ And Rebbe, Melech HaMoshiach was speaking also to the one who him invited him, "When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpokhot (note:)relatives(:note) or your sh'khenim ha'ashirim rich neighbors, lest they also should invite you in return and repayment come to you.

orthjbc@Luke:16:18 @ "Anyone giving the get to his isha and taking another wife commits ni'uf (note:)adultery(:note), and the one marrying a gerusha divorcee commits ni'uf adultery. THE MASHAL OF EL'AZAR AND THE ISH ASHIR

orthjbc@Luke:16:21 @ "And the kaptzan El'azar longed to fill his stomach with what fell from the rich man's tish. But even the kelevim were coming and licking the kaptzan's sores.

orthjbc@Luke:17:27 @ "They were eating, drinking, marrying, and being given in marriage, until the yom when Noach entered into the Tevah (note:)Ark(:note) and haMabbul the Flood came and destroyed everything.

orthjbc@Luke:17:28 @ "Likewise, just as it was in the yamim of Lot. They were eating, drinking, buying, selling, planting, and building. [Bereshis strkjv@19:1-28]

orthjbc@Luke:18:1 @ Now he was speaking a mashal (note:)parable(:note) to them about how it is necessary always for them to daven and not to lose chozek, [Yeshayah strkjv@40:31]

orthjbc@Luke:18:15 @ Now also they were bringing to Rebbe, Melech HaMoshiach ollelim (note:)infants(:note) that he might place his hands on them. But having seen this, the talmidim were rebuking them.

orthjbc@Luke:18:22 @ And having heard, Rebbe Melech HaMoshiach said to him, "Still one thing for you is lacking. Everything as much as you have, sell and distribute to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim, and come follow me [Moshiach]."

orthjbc@Luke:18:31 @ And having taken the Shneym Asar aside in a yechidus, he said to them, "Hinei, we are making another aliyah leregel to Yerushalayim, and all the things having been written by the Nevi'im about the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be fulfilled. [Yeshayah 53]

orthjbc@Luke:18:36 @ And having heard a multitude traveling through, he was asking what this might be.

orthjbc@Luke:18:39 @ And the ones going past him were rebuking him that he should be silent, but he much more was crying out, "Ben Dovid, chaneni!"

orthjbc@Luke:19:3 @ And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able because of the multitude, and because in stature he was short.

orthjbc@Luke:19:22 @ "He says to him, `From your own mouth I will judge you, eved rasha. You had da'as that I am a big machmir (note:)stickler(:note), taking what I did not deposit and reaping what I did not sow?

orthjbc@Luke:19:28 @ And having said these things, Rebbe, Melech HaMoshiach was traveling ahead making his aliyah leregel to Yerushalayim. REBBE MELECH HAMOSHIACH'S TRIUMPHAL ENTRY INTO YERUSHALAYIM (note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; JO strkjv@12:12-16; ZECH. strkjv@14:4(:note)

orthjbc@Luke:19:47 @ And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him and also the Rashei HaAm,

orthjbc@Luke:20:27 @ And some of the Tz'dukim having approached (note:)the Tz'dukim are the ones speaking against the Techiyas HaMesim who say it is not to be(:note), they set a sheilah before him,

orthjbc@Luke:21:5 @ And as some were speaking about the Beis Hamikdash that with beautiful avanim (note:)stones(:note) and with matanot gifts it has been decorated, Rebbe, Melech HaMoshiach said,

orthjbc@Luke:21:12 @ "But before all these things, they will lay their hands on you and bring redifot on you, handing you over to the shuls and the batei hasohar, being led away before melachim (note:)kings(:note) and moshelim because of my name Yehoshua/Yeshua.

orthjbc@Luke:22:2 @ And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people. BETRAYING THE REBBE MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)

orthjbc@Luke:22:6 @ And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them. PREPARING FOR PESACH WITH REBBE MELECH HAMOSHIACH (note:)MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30(:note)

orthjbc@Luke:22:25 @ And Rebbe, Melech HaMoshiach said to them, "The melachim (note:)kings(:note) of the Goyim domineer them and the ones having shlita over the goyim are called "benefactors."

orthjbc@Luke:22:29 @ "And I assign shlita to you, just as Avi assigned shlita to me--a malchut (note:)kingdom(:note),

orthjbc@Luke:22:47 @ Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (note:)kiss(:note).

orthjbc@Luke:22:60 @ But Kefa said, "Ben Adam, I do not have da'as what you are saying." And immediately, while Kefa was speaking, a tarnegol crowed.

orthjbc@Luke:22:65 @ And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:23:39 @ And one of the criminals having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, "Are you not the Rebbe Melech HaMoshiach?

orthjbc@Luke:23:40 @ "Save yourself and us." And in reply the other, rebuking him, said, "Do you not have yirat Shomayim? For you are under the same gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty?

orthjbc@Luke:24:5 @ And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, "Why are you seeking haChai (note:)the One living(:note) among HaMesim?

orthjbc@Luke:24:14 @ And they were speaking to one another concerning all these things that had happened.

orthjbc@Luke:24:15 @ And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

orthjbc@Luke:24:17 @ And he said to them, "What words are these which you are exchanging with one another as you are walking along?" And they stood with a look of agmat nefesh (note:)tzubrochen, broken-hearted(:note).

orthjbc@Luke:24:32 @ And they said to one another, "Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?"

orthjbc@Luke:24:36 @ And while they were speaking these things, he stood in the midst of them and he says to them, "Shalom Aleichem."

orthjbc@Luke:24:37 @ But having been startled and having been terrified, they were thinking they saw a ruach (note:)spirit(:note).

orthjbc@John:1:36 @ And as Yochanan watched Yehoshua walking by, Yochanan says, "Hinei! The Seh HaElohim!" (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note)

orthjbc@John:1:37 @ And the two talmidim heard Yochanan speaking and they followed after him.

orthjbc@John:2:3 @ And when yayin (note:)wine(:note) was lacking, the Em Mother of Rebbe, Melech HaMoshiach says to him, "They do not have yayin."

orthjbc@John:2:21 @ But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach's geviyah. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:10-11]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:4:13 @ In reply, Rebbe, Melech HaMoshiach said, "Everyone drinking from this mayim (note:)water(:note) will thirst again,

orthjbc@John:4:23 @ "But a sha'ah (note:)hour, time(:note) is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes Truth, for indeed HaAv is seeking such to worship him.

orthjbc@John:4:26 @ Yehoshua says to her, "Ani Hu (note:)I am He(:note), the one speaking to you."

orthjbc@John:4:27 @ And at this very moment, the Rebbe, Melech HaMoshiach's talmidim arrived, and they were marveling that he was speaking with an isha (note:)woman(:note). No one said, however, "What are you seeking?" or "Why do you speak with her?"

orthjbc@John:4:31 @ Divaile (note:)meanwhile(:note), Rebbe, Melech HaMoshiach's talmidim were asking him, "Rebbe, eat."

orthjbc@John:4:40 @ Then when those of Shomron came to Rebbe, Melech HaMoshiach, they were asking him to remain with them, and he remained with them there two yamim (note:)days(:note).

orthjbc@John:4:47 @ This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to Rebbe, Melech HaMoshiach and was asking him to come down and cure his ben. For the yeled was about to die.

orthjbc@John:5:9 @ And immediately the man received his refu'ah (note:)healing(:note) and took his mat and was walking around. And that day was Shabbos.

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:17 @ But Rebbe, Melech HaMoshiach in reply, said them, "Avi until now is working and I am working." [Bereshis strkjv@2:3]

orthjbc@John:5:18 @ Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [1:1].

orthjbc@John:6:13 @ Therefore, what they gathered filled Sheneym Asar (note:)Twelve(:note) baskets of shirayim from the chamash barley loaves which were shirayim leftover by the ones having eaten. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER, BRINGS ABOUT THE NES MIRACLE OF WALKING ON THE WATER MT strkjv@14:22-36; MK strkjv@6:45-56

orthjbc@John:6:15 @ Therefore, Yehoshua, having had da'as that they are about to come and to seize him that they might force Malkhut (note:)Kingship(:note) on him, departed alone again to the mountain, withdrawing by himself.

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:24 @ Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot (note:)boats(:note) and came to K'far-Nachum, seeking Yehoshua.

orthjbc@John:6:26 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you, you are seeking me not because you saw otot (note:)miraculous signs(:note), but because you ate of the loaves and were glutted.

orthjbc@John:6:54 @ "The one feeding on my basar and drinking dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon.

orthjbc@John:6:56 @ "The one feeding on my basar and drinking dahmi abides in and dwells in me and I in him.

orthjbc@John:6:63 @ "The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The devarim which I have spoken to you are as Ruach Hakodesh and they are as Chayyim (note:)Life(:note).

orthjbc@John:6:71 @ Now he was speaking of Yehudah Ben Shimon from K'riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:11 @ Then those of Yehudah were seeking Rebbe, Melech HaMoshiach in the Chag (note:)Feast(:note) and were saying, "Where is that man?"

orthjbc@John:7:13 @ No one, however, was speaking openly about Rebbe, Melech HaMoshiach because of the fear of those of Yehudah.

orthjbc@John:7:18 @ "The one speaking from himself seeks his own kavod (note:)glory(:note), but he who is seeking the kavod of the One having sent him, this one is ne'eman and there is no avlah injustice in him.

orthjbc@John:7:19 @ "Has not Moshe given you the Torah? And, as far as the Torah is concerned, none of you is able to be shomer. Why are you seeking to kill me?" [Devarim strkjv@32:46; Mishle strkjv@20:9; Kohelet strkjv@7:20; Yeshayah strkjv@53:6]

orthjbc@John:7:20 @ The multitude said, "You have a shed (note:)demon(:note). Who is seeking to kill you?"

orthjbc@John:7:25 @ Therefore, some of the ones of Yerushalayim were saying, "Is it not this man whom they are seeking to kill?

orthjbc@John:7:30 @ Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha'ah (note:)hour, time(:note) had not yet come.

orthjbc@John:8:27 @ They did not have da'as that Rebbe, Melech HaMoshiach was speaking to them about Elohim HaAv.

orthjbc@John:8:40 @ "But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma'aseh Avraham did. [Tehillim strkjv@15:2]

orthjbc@John:8:50 @ "But I do not seek my own kavod; there is one seeking and judging.

orthjbc@John:9:15 @ Then again also the Perushim were asking him how his eyes were opened, and the man said to them, "The man placed clay on my eyes and I washed, and I see."

orthjbc@John:9:37 @ And Rebbe, Melech HaMoshiach said, "You have seen him, and the one speaking to you is he."

orthjbc@John:10:23 @ And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Shlomo (note:)Solomon's Colonnade(:note).

orthjbc@John:10:39 @ They were seeking, therefore, again to seize Rebbe, Melech HaMoshiach and he eluded their hand. MANY HAVE EMUNAH IN REBBE, MELECH HAMOSHIACH

orthjbc@John:11:8 @ His talmidim say to him, "Rebbe, just now those of the land of Yehudah [Judeans] were seeking to stone you, and you go there again?"

orthjbc@John:11:13 @ But Rebbe, Melech HaMoshiach had spoken about the mavet of El'azar. However, those ones supposed that he was speaking about only sleep.

orthjbc@John:11:54 @ Therefore Rebbe, Melech HaMoshiach no longer was walking openly among those of Yehudah but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [Shmuel Bais strkjv@13:23]

orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"

orthjbc@John:12:15 @ "Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT ("Do not fear, Daughter of Zion, Look, Your King is coming, siting on a foal of donkeys" [Zecharyah strkjv@9:9; Yeshayah strkjv@35:4; Zefanyah strkjv@3:14f Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:12:21 @ These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, "Sir, we want to see Yehoshua.

orthjbc@John:12:35 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Yet a little time is the Ohr (note:)Light(:note) among you. Walk while you have the Ohr lest choshech darkness overtakes you; the one walking in the choshech darkness does not have da'as of where he is going.

orthjbc@John:12:42 @ Nevertheless, however, even among the manhigim (note:)leaders(:note) many had emunah faith in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda'ah confession of Rebbe, Melech HaMoshiach, lest they should be put away under the cherem ban from the shul.

orthjbc@John:13:2 @ And seudah taking place, Hasatan already having put into the lev of Yehudah Ben Shimon from K'riot that he should betray him,

orthjbc@John:13:22 @ Rebbe, Melech HaMoshiach's talmidim were looking at one another, being uncertain about whom he speaks.

orthjbc@John:13:29 @ For some were thinking vi-bahlt (note:)since(:note) Yehudah from K'riot had the aron otzaram chest of treasury, that Rebbe, Melech HaMoshiach says to him "Buy the things which we need for the Chag Feast" or that he should give ma'ot chittim "money for wheat" financial contributions for haAniyim the poor.

orthjbc@John:16:4 @ "But these things I have spoken to you, that, when the sha'ah (note:)hour, time(:note) of these things comes, you might have zikaron remembrance of these things, that I told you." THE WORK OF THE RUACH HAKODESH; YOU MUST PERSIST IN ASKING "QUO VADIS?" UNTIL YOU UNDERSTAND THE ADVANTAGE OF REBBE, MELECH HAMOSHIACH'S RETURNING TO ELOHIM HAAV AND THE PAROUSIA OF THE RUACH HAKODESH SEE GEVUROT MEYRUACH HAKODESH CHAPTER TWO "But I did not say these things to you from the Reshit Beginning, because I was with you.

orthjbc@John:18:37 @ Therefore, Pilate said to Rebbe, Melech HaMoshiach, "So you are a Melech (note:)King(:note)?" In reply, Rebbe, Melech HaMoshiach said, "You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut testimony to HaEmes. Everyone who is of HaEmes hears my voice."

orthjbc@John:19:3 @ And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, "Hail! You Melech HaYehudim!" And they were repeatedly striking him in the face.

orthjbc@John:19:12 @ From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, "If this man you free, you are no friend of Caesar's; everyone making himself a Melech speaks against Caesar."

orthjbc@John:21:18 @ "Omein, omein, I say to you, then when you were young, you were girding yourself and were walking where you wanted, but when you grow old you will extend your hands and another will gird you and carry you where you do not wish to go."

orthjbc@Acts:1:3 @ to whom also he presented himself chai, after his Messianic innuyim, by many convincing proofs, during arba'im yamim appearing to his Shluchim and speaking concerning the Malchut Hashem.

orthjbc@Acts:1:6 @ And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that you are restoring the Malchut Hashem to Am Yisroel?"

orthjbc@Acts:1:9 @ And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Rebbe, Melech HaMoshiach was taken up, and an anan (note:)cloud(:note) took him away from their eyes.

orthjbc@Acts:1:11 @ Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim." THE CHOICE OF SUCCESSOR FOR YEHUDAH FROM K'RIOT

orthjbc@Acts:2:6 @ And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b'Moshiach speaking.

orthjbc@Acts:2:7 @ And they were mishpoyel (note:)standing in awe(:note) and marveled, saying, "Hinei! Are not all of these Galileans speaking?

orthjbc@Acts:2:11 @ both Yehudim and Gerim (note:)Proselytes(:note), Cretans, and Arabs--we hear them speaking in other languages [than their own] of the Gevurot mighty acts of Hashem?"

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:43 @ All were filled with yira't Shomayim and mishpoyel (note:)awe(:note), and many moftim and otot through Moshiach's Shluchim were taking place.

orthjbc@Acts:3:8 @ And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [Yeshayah strkjv@35:6]

orthjbc@Acts:3:9 @ And all the people saw him walking and shouting, "Baruch Hashem!"

orthjbc@Acts:4:1 @ Now while they were speaking to the people, the kohanim and the Sar Tzeva haHeikhal, and the Tzedukim (note:)Sadducees(:note), approached them,

orthjbc@Acts:4:20 @ "For we are not able to cease speaking about what we saw and heard [as edey re'iyah (note:)eyewitnesses(:note)]." [Iyov strkjv@32:18; Yirmeyah strkjv@20:9; Amos strkjv@3:8]

orthjbc@Acts:4:22 @ For the man was more than arba'im shanah (note:)forty years(:note) old, upon whom this ot miraculous sign of refu'ah had been brought about. THE MA'AMINIM IN REBBE, MELECH HAMOSHIACH DAVEN, MAKING PETITION FOR OMETZ LEV COURAGE, BOLDNESS TO BE POURED OUT ON THEM BY HASHEM FOR THE PURPOSE OF PROCLAIMING THE BESURAS HAGEULAH

orthjbc@Acts:4:26 @ YITYATZVU MALKHEI ERETZ V'ROZNIM NOSEDU YACHAD AL HASHEM V'AL MOSHIACHO (note:)`The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.'(:note) [Tehillim strkjv@2:1,2; Daniel strkjv@9:25]

orthjbc@Acts:4:31 @ And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (note:)courage, boldness(:note).

orthjbc@Acts:6:1 @ Now in these yamim of the talmidim being increased and hosafa (note:)that which adds to size(:note), there was a complaint by the Greek-speaking Yehudim keneged against the Sabra Yehudim mitzad as to their Greek-speaking Jewish almanot being overlooked in the daily support.

orthjbc@Acts:6:10 @ and they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.

orthjbc@Acts:7:10 @ "And Hashem delivered Yosef from all his tzoros and gave to him Chen v'Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (note:)Egypt(:note) and he appointed him his grand vizier to rule over Mitzrayim Egypt and over his whole bais. [Bereshis strkjv@41:37-45; Tehillim strkjv@105:20-22]

orthjbc@Acts:7:18 @ "until over Mitzrayim there appeared a MELECH CHADASH ASHER LO YADA ES YOSEF (note:)"a new king who knew not Yosef"(:note). [Shemot strkjv@1:7,8]

orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]

orthjbc@Acts:7:24 @ "And having seen one of them being treated unjustly he retaliated and brought yashrus (note:)justice(:note) for the one being oppressed by striking down the Egyptian. [Shemot strkjv@2:12]

orthjbc@Acts:7:38 @ "This is the one having been in the kahal (note:)assembly(:note) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [Shemot strkjv@19:17; Vayikra strkjv@27:34; Devarim strkjv@32:45-47]

orthjbc@Acts:7:41 @ "And at that time they made an egel (note:)calf(:note) and brought a sacrifice offering to the elil idol and were taking delight in the ma'asim works of their hands. [Shemot strkjv@32:4-6; Tehillim strkjv@106:19,20]

orthjbc@Acts:8:3 @ But Rav Sha'ul was making havoc of the Moshiach's Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar. THE BESURAS HAGEULAH IS PREACHED IN SHOMRON, MAKING A GEZUNTE CONFRONTATION WITH THE POWERS OF THE OCCULT; A HITORERUT (note:)SPIRITUAL AWAKENING(:note) BEGINS IN SHOMRON

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH 2:4; strkjv@10:45-46

orthjbc@Acts:8:25 @ The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah. PHILIPPOS AND THE ETHIOPIAN EUNUCH; THE BEGINNING OF THE FALASHA HITORERUT WHEN THE KETA (note:)PASSAGE(:note) CONVENIENTLY OMITTED FROM THE MODERN HAFTORAH RE'EH IS NOT OMITTED FROM THE BINAH OF A SINCERE INQUIRER SEEKING THE TRUE ORTHODOX JEWISH FAITH

orthjbc@Acts:9:15 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Go, for this one is a keli nivchar (note:)chosen vessel(:note) of mine to carry Shemi before both Goyim and melachim kings and the Bnei Yisroel.

orthjbc@Acts:9:21 @ And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this Shem? And was not his tachlis (note:)purpose(:note) in coming here to bind them over before the Rashei Hakohanim?"

orthjbc@Acts:9:28 @ And Rav Sha'ul was with them, going in and coming out in Yerushalayim, speaking boldly b'Shem Rebbe Melech HaMoshiach Adoneinu.

orthjbc@Acts:9:29 @ And Rav Sha'ul was speaking and debating keneged (note:)against(:note) the Greek-speaking Yehudim; but they were attempting to kill him.

orthjbc@Acts:10:7 @ And, when the malach speaking to him had departed, Cornelius summoned shnayim of his household avadim and a devout chaiyal (note:)soldier(:note) from among the ones in his service,

orthjbc@Acts:10:18 @ and, calling out, they were asking if Shimon, the one called Kefa, is staying here.

orthjbc@Acts:10:19 @ And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.

orthjbc@Acts:10:21 @ And Kefa went downstairs to the anashim and said, "Hinei, I am the one whom you are seeking; for what reason did you come?"

orthjbc@Acts:10:44 @ While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.

orthjbc@Acts:10:46 @ For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,

orthjbc@Acts:11:2 @ But when Kefa went up to Yerushalayim, those of the faction of the Bris Milah were taking issue with him,

orthjbc@Acts:11:19 @ Then the ones, that is, those having been scattered because of the tzoros that happened in connection with Stefanos, came to Phoenicia and Cyprus and Antioch, speaking to no one the dvar Hashem except only to Yehudim.

orthjbc@Acts:11:20 @ And there were some of them, anashim of Cyprus and Cyrene, who having come to Antioch, were speaking also to the Yevanim (note:)Greeks(:note), proclaiming the Besuras HaGeulah of Adoneinu Yehoshuah.

orthjbc@Acts:12:1 @ Now during that time Herod the king laid his hands on Moshiach's Kehillah to harm some of them.

orthjbc@Acts:12:9 @ And having gone out, Kefa was following the malach, and he did not have da'as that the thing happening was grahda (note:)as a matter of fact(:note) real, but he was thinking he was seeing a chazon through the malach.

orthjbc@Acts:12:16 @ But Kefa continued knocking. And having opened the gate, they saw him, and were mishpoyel (note:)standing in awe(:note).

orthjbc@Acts:12:20 @ Now Herod was gor (note:)very(:note) angry with the people of Tzor and those of Tzidon and with one mind they were coming to him; and, having won over Blastus, the king's chamberlain, they were requesting shalom, because their country was fed by the king's country. [Melachim Alef strkjv@5:9,11; Yechezkel strkjv@27:17]

orthjbc@Acts:13:8 @ But Elymas the magician was opposing them (note:)for thus is his name translated(:note) and was seeking to be mashpia on the proconsul seeking to sway him to think undesirably about the emunah faith. [Yeshayah strkjv@30:11]

orthjbc@Acts:13:10 @ and said, "O ish full of all mirmah and all resha, ben haSatan, oyev (note:)enemy(:note) of all Tzedek, will you not cease making crooked the straights paths of Hashem? [Hoshea strkjv@14:9]

orthjbc@Acts:13:11 @ "Now --heini-- the yad Hashem is on you, and you will be blind, not seeing the shemesh (note:)sun(:note) for awhile." Immediately, mistiness and choshech darkness fell on him, and, going about, he was seeking someone to lead him by the hand. [Shemot strkjv@9:3; Shmuel Alef strkjv@5:6,7; Tehillim strkjv@32:4; Bereshis strkjv@19:10,11; Melachim Bais strkjv@6:18]

orthjbc@Acts:13:41 @ RE'U V'HABITU V'HITAMMEHU TEMAHU. KI PO'AL POEL BIMEKHEM LO TA'AMINU KI YESUPAR (note:)"Look"(:note) scoffers, "And be amazed and marvel and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [Chabakuk strkjv@1:5 TARGUM HASHIVIM]

orthjbc@Acts:13:45 @ But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (note:)taking issue(:note) and speaking keneged against, in opposition to the things being spoken by Rav Sha'ul, and they were committing Chillul Hashem.

orthjbc@Acts:14:3 @ Therefore, they continued for a long zman (note:)time(:note) speaking with ometz lev boldness for Hashem, who gave edut to the dvar of Chen v'Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach's Shluchim.

orthjbc@Acts:14:9 @ This one heard Rav Sha'ul speaking, and when he gazed at the man and saw that he has emunah (note:)faith(:note) to be restored to health,

orthjbc@Acts:14:10 @ Rav Sha'ul said in a kol gadol, "Stand upright on your feet." And the man jumped up and was walking around. [Yechezkel strkjv@2:1]

orthjbc@Acts:14:19 @ Then [disobedient] Yehudim came from Pisidian Antioch and Iconium and, having won over the crowds and having stoned Rav Sha'ul, they were dragging him outside the city, thinking he had died.

orthjbc@Acts:15:9 @ "And in making tehorot their levavot by emunah, in this repect Hashem did not differentiate between us Jews and those non-Jews.

orthjbc@Acts:16:13 @ And on Shabbos, we went outside the sha'ar to a river where there was a mikveh mayim, supposing there we would find a minyan davening, and having sat down, we were speaking with the nashim who had assembled.

orthjbc@Acts:16:27 @ And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (note:)sword(:note) and was about to commit suicide, thinking the prisoners had run away.

orthjbc@Acts:16:39 @ So the magistrates came, and entreated Rav Sha'ul and Sila, and brought them out, asking them to depart from the city.

orthjbc@Acts:17:3 @ making a Messianic midrash (note:)homiletical interpretation of the Scriptures(:note) and giving the pshat rationale for the innuyim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."

orthjbc@Acts:17:5 @ And the Yehudim without emunah, being filled with kinah, and having rounded up from the people of the market the gornisht and the no goodniks, and having formed a mob, were throwing the city into an uproar. And the crowd was seeking to bring out Moshiach's Shluchim and throw them to the mob, so they attacked the bais of Jason.

orthjbc@Acts:17:7 @ "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

orthjbc@Acts:17:11 @ But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (note:)daily(:note) making a chazora review and examining and horiva over analyzing the Kitvei HaKodesh, to see if these things might be so. [Devarim strkjv@29:29]

orthjbc@Acts:17:15 @ Now the ones escorting Rav Sha'ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha'ul in Athens as quickly as possible, the ones escorting him departed. RAV SHA'UL PREACHING TO THE BATLANIM (note:)TIME WASTERS(:note) THAT KRATZ AROUND AT ATHENS; ALSO AT THE AREOPAGUS, A LOW HILL NORTHWEST OF THE ACROPOLIS, WHERE, ON STONE SEATS, THE COUNCIL OF ATHENS MET INCLUDING A COUNCIL MEMBER DIONYSIUS; RAV SHA'UL QUOTES POETRY AND USES THE ARTS IN AVODAS KODESH SERVICE OF THE BESURAS HAGEULAH, THOUGH SOME OF THE GREEKS STUPIDLY THINK HE IS SPEAKING IN HIS DRASHA ABOUT GREEK DEITIES, ONE OF THEM NAMED "ANASTASIS" RESURRECTION

orthjbc@Acts:17:21 @ Now all the Athenians and the visiting foreigners and tourists in Athens used to spend time doing nothing but speaking and hearing about the latest novelty in the news.

orthjbc@Acts:17:22 @ And Rav Sha'ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious (note:)dati, chared(:note) indeed I observe you to be.

orthjbc@Acts:17:23 @ "For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed `To the unknown g-d.' Therefore, what you worship without da'as, this I proclaim to you.

orthjbc@Acts:17:32 @ And when they heard of the Techiyas HaMesim, some were mocking Rav Sha'ul. But others said, "We will hear you again about this."

orthjbc@Acts:18:3 @ And because he had the same parnasah, Rav Sha'ul was staying with them, and he was working with them, for they were tentmakers by trade.

orthjbc@Acts:18:20 @ And when they were asking Rav Sha'ul to stay for a longer time, he did not give his consent.

orthjbc@Acts:18:21 @ But taking leave of them, he said, "I will return again im yirtzeh Hashem (note:)G-d willing(:note). Then Rav Sha'ul set sail from Ephesus.

orthjbc@Acts:19:6 @ And when Rav Sha'ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu'ah.

orthjbc@Acts:19:8 @ And having joined the minyan at the shul, Rav Sha'ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

orthjbc@Acts:19:9 @ But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha'ul withdrew from them. Rav Sha'ul took the Moshiach's talmidim and yom yom was saying shiurim in the yeshiva of Tyrannus.

orthjbc@Acts:19:16 @ And the ish in whom was the ruach hara'ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais. WHEN THE DVAR HASHEM OF REBBE MELECH HAMOSHIACH ARRIVES, THE MAGIC SEGULLOT (note:)CHARMS(:note) AND OCCULT BOOKS ABOUT KAMAYOT AMULETS, ETC OF THE PSEUDO-REBBES AND MAGICIANS ARE BURNED, WITH THE KO'ACH OF THE RUACH HAKODESH MAKING THE BEST UPSHLUG REFUTATION OF THEIR OCCULT LORE AND BONDAGE AND DOMINATION

orthjbc@Acts:19:18 @ And many of the ones having come to emunah were making vidduy of their ma'asim, disclosing them.

orthjbc@Acts:20:6 @ And we sailed away after the Yamim HaMatzot [i.e. Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim. RAV SHA'UL'S FAREWELL VISIT TO TROAS ON MOTZEI SHABBOS; AFTER PARTAKING OF MOSHIACH'S MELAVAH MALKAH MEAL AND DURING A LONG SHIUR, A TALMID FALLS ASLEEP AND TOPPLES TO WHAT WOULD HAVE BEEN THE END OF HIS LIFE, HAD NOT HASHEM THROUGH MOSHIACH'S SHLIACH MADE HIM TO STAND UP ALIVE AGAIN FROM THE DEAD

orthjbc@Acts:20:30 @ "And from you yourselves will rise up anashim speaking perverted doctrines in order to draw away talmidim after themselves.

orthjbc@Acts:20:35 @ "In all this I was showing you a mofet (note:)example(:note) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, `There is more of a baracha for giving than receiving.'"

orthjbc@Acts:21:13 @ Then Rav Sha'ul answered, "What are you doing weeping and breaking my lev (note:)heart(:note)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:21:15 @ And after these yamim, having made preparations, we were making an aliyah to Yerushalayim.

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Acts:22:9 @ "And the ones with me saw the ohr (note:)light(:note) but they did not hear the kol speaking to me.

orthjbc@Acts:25:3 @ asking a favor from him, that Festus might summon Rav Sha'ul to Yerushalayim, while at the same time they were forming a kesher to kill him along the way.

orthjbc@Acts:26:1 @ And Agrippa said to Rav Sha'ul, "It is permitted for you to speak concerning yourself." Then Rav Sha'ul, having stretched out his hand, was making his hitstaddekut, saying,

orthjbc@Acts:26:25 @ But Rav Sha'ul says, "I am not meshuga, most excellent Festus; I am speaking dvarim of Emes and Ta'am (note:)Reason(:note).

orthjbc@Acts:26:26 @ "For HaMelech has da'as of these matters, to whom also I am speaking freely, for I am sure that absolutely none of these things escape his notice, for this has not been done in a corner.

orthjbc@Acts:26:31 @ And having withdrawn, they were speaking to one another, saying, "This man does nothing worthy of the death penalty or imprisonment."

orthjbc@Acts:28:23 @ And they set a day for him, and they came to him in his lodgings and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.

orthjbc@Romans:1:14 @ I am meshubad (note:)obligated(:note) morally, under shiebud obligation, to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.

orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH

orthjbc@Romans:2:8 @ But to those who are self-seeking and who have no mishma'at (note:)obedience(:note) to the Emes Hashem Rom. strkjv@1:25, but instead have mishma'at to resha, there will be Charon Af Hashem and fury.

orthjbc@Romans:2:12 @ For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (note:)sin(:note) under the Torah shall be condemned under the Torah.

orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.

orthjbc@Romans:7:5 @ For when we were in the basar (note:)in the fallen condition of the old humanity(:note), the ta'avat besarim, the sinful passions through the Torah were working in our natural capacities, so as to bear p'ri for mavet death.

orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.

orthjbc@Romans:7:23 @ but I see another Chok (note:)decree/law(:note) in my natural capacities at war with the Torah of my mind and making me a prisoner to the Chok law of Chet Sin which is [a power] in my natural capacities.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:7 @ Because the way of thinking of the basar is hostility, eyvah (note:)enmity--Bereshis strkjv@3:15(:note) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.

orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:10:3 @ For, having no saving da'as of the Tzidkat Hashem (note:)the righteousness of G-d(:note), and seeking to establish their own that is, self-attained, exclusively Jewish they have not subjected themselves to the Tzidkat Hashem righteousness of G-d--1:17; strkjv@3:5,21,25-26; strkjv@6:18.

orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@Romans:11:13 @ I am speaking to you Goyim. So then, inasmuch as I am Shaliach haGoyim, I magnify my avodas kodesh, in the tikvah (note:)hope(:note)

orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM

orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.

orthjbc@1Corinthians:1:5 @ that in everything you were enriched in Rebbe, Melech HaMoshiach in kol lashon (note:)all speaking(:note) and kol da'as all da'as,

orthjbc@1Corinthians:1:7 @ so that you are not fardoost (note:)lacking(:note) in any matnat Elohim, awaiting the revelation of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.

orthjbc@1Corinthians:2:13 @ which things also we speak, not in dvarim (note:)words(:note) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" 2:6,12,14].

orthjbc@1Corinthians:4:8 @ Already you have so much, already you ascended to osher (note:)riches(:note)--and without us [Shluchim]! You became molechim kings; I would that you did indeed become molechim that also we might reign as molechim with you.

orthjbc@1Corinthians:4:12 @ And we have parnasah, toiling with our own hands, we labor working with the our own hands; being reviled, we make a beracha to the revilers; being persecuted, we endure it;

orthjbc@1Corinthians:5:11 @ But, now I wrote to you not to mix with any Ach b'Moshiach who is a zanay (note:)fornicator(:note) or a kamtzan miser or an oved elilim idolater or a megadef reviler or a soveh drunkard or a chomes robber; with such a man do not sit at tish table, do not share betzi'at halechem breaking of bread.

orthjbc@1Corinthians:9:4 @ Do I not have the privilege of eating and drinking?

orthjbc@1Corinthians:9:6 @ Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?

orthjbc@1Corinthians:9:19 @ For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might gain the more.

orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:10:15 @ I speak as to thinking men; you judge what I say.

orthjbc@1Corinthians:10:33 @ even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshua'at Eloheinu.

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:4 @ Every ben Adam davening or speaking forth a nevu'ah (note:)prophecy(:note) having anything hanging down over his rosh brings bushah shame upon his rosh.

orthjbc@1Corinthians:11:5 @ But every isha davening or speaking forth a nevu'ah (note:)prophecy(:note) in shul, begile rosh with head uncovered, brings bushah shame upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. [Devarim strkjv@21:12]

orthjbc@1Corinthians:11:16 @ But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world]. THE SEUDAH OF REBBE, MELECH HAMOSHIACH ABUSED

orthjbc@1Corinthians:11:24 @ and, having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem (note:)breaking of the bread(:note) and said, "This is my guf body [which ZAVACHTI I prepare korban sacrifice] on behalf of you. This do in zikaron remembrance of Me."

orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5

orthjbc@1Corinthians:11:29 @ For the one eating and drinking is the one eating and drinking mishpat to himself when not discerning the guf (note:)body(:note).

orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.

orthjbc@1Corinthians:12:6 @ And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.

orthjbc@1Corinthians:12:21 @ And the ayin (note:)eye(:note) is not able to say to the yad hand, "I do not have need of you." Or, again, the rosh head, speaking to the raglayim feet, is not able to say, "I have no need of you."

orthjbc@1Corinthians:14:2 @ For the one speaking in a lashon (note:)tongue(:note) speaks not to bnei Adam but to Hashem; for no one grasps with their ears, but the speaker speaks sodot mysteries.

orthjbc@1Corinthians:14:3 @ However, the one speaking forth divrei nevu'ah (note:)words of prophecy(:note) speaks to bnei Adam for chizzuk strengthening and immutz encouragement and nechamah comfort.

orthjbc@1Corinthians:14:4 @ The one speaking in a lashon (note:)tongue(:note) edifies himself; but, the one speaking forth a dvar hanevu'ah word of prophecy edifies a kehillah.

orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.

orthjbc@1Corinthians:14:6 @ But now, Achim b'Moshiach, if I come to you speaking in leshonot (note:)tongues(:note), what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah word of teaching?

orthjbc@1Corinthians:14:9 @ So also unless you by your lashon (note:)tongue(:note) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:39 @ So then, Achim b'Moshiach of mine, earnestly desire to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), and do not forbid speaking in leshonot tongues.

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@2Corinthians:4:18 @ for while we are not looking at the visible things but the invisible; [Colossians. strkjv@1:16; Hebrews. strkjv@11:1,3] for the things visible are zemanniyim (note:)temporary(:note) but the things invisible are for L'olamim.

orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL

orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;

orthjbc@2Corinthians:10:3 @ For though walking in basar, we war not according to the basar,

orthjbc@2Corinthians:11:8 @ I robbed other of Moshiach's Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? [Php strkjv@4:15]

orthjbc@2Corinthians:11:12 @ But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their boasting to be recognized as equals with us.

orthjbc@2Corinthians:11:23 @ Are they mesharetei HaRebbe, Melech HaMoshiach? (note:)I am talking like someone who is meshuga.(:note) [I Cor strkjv@15:10] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.

orthjbc@2Corinthians:11:31 @ Hashem, Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua knows (note:)Hamevorach l'olmei olamim!(:note) that I am not speaking sheker. [II Cor strkjv@1:23]

orthjbc@2Corinthians:11:32 @ In Damascus the Ethnarch under King Aretas was guarding the city of Damascus to arrest me,

orthjbc@2Corinthians:12:19 @ All along have you been thinking that we are making a hitstaddekut (note:)defense(:note) before you? No, before Hashem in Rebbe, Melech HaMoshiach we speak! Everything we do, Chaverim, is for the sake of your upbuilding and edification!

orthjbc@2Corinthians:13:3 @ als (note:)since(:note) you seek to test if Rebbe, Melech HaMoshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [Yeshayah strkjv@9:5].

orthjbc@Galatians:1:10 @ Am I now seeking the ishshur (note:)approval(:note) of Bnei Adam? Or the haskama approval of Hashem? Or am I seeking to be a man-pleaser? If and this is not the case I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.

orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,

orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH

orthjbc@Galatians:2:12 @ For, before certain ones [Jerusalem messengers] came from Ya'akov, Kefa was as a matter of course sitting at table at betzi'at halechem (note:)breaking of bread(:note) with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah Acts strkjv@15:5.

orthjbc@Galatians:2:17 @ Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chatta'im (note:)sinners(:note)[2:15; Romans.3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v'Shalom G-d forbid!!

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:26 @ Let us not become ba'alei ga'avah (note:)conceited, haughty persons(:note), provoking one another, envying one another.

orthjbc@Ephesians:1:16 @ do not cease giving hodayah (note:)thanksgiving(:note) for you, while speaking of you in my tefillos;

orthjbc@Ephesians:1:19 @ and what is the surpassing gedulat hagevurah (note:)greatness of his power(:note) to us who have emunah, according to the working of the ko'ach of his might [Yeshayah strkjv@40:26]

orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.

orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.

orthjbc@Ephesians:3:20 @ Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [Melachim Alef strkjv@3:13]

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:5:4 @ And also let there be nothing that is an ERVAT DAVAR (note:)indecent thing(:note) or the tipshus or foolish talking of letzim or coarse jesting or shtiklech, which are not fitting, but rather hodayah thanksgiving.

orthjbc@Ephesians:5:19 @ speaking to one another in Tehillim and shirim and hymns and neshamah niggunim miRuach Hakodesh (note:)soul melodies from the Ruach Hakodesh(:note), singing and making melody in your levavot to Adonoi, [Tehillim strkjv@27:6]

orthjbc@Philippians:1:4 @ always in every tefillah of mine on behalf of all of you, davening with simcha, making techinah (note:)supplication(:note)

orthjbc@Philippians:2:2 @ then make my simcha (note:)joy(:note) shleimah complete by having the same lev, the same ahavah, an agudah union, association with one neshamah, thinking the same makhshavot thoughts,

orthjbc@Philippians:2:5 @ Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:2:7 @ but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah strkjv@52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Romans.8:3; Hebrews.2:14-17], and having been found in appearance as an Adam,

orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]

orthjbc@Philippians:2:21 @ All of them are seeking their own interests [2:4], not those of Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Philippians:3:5 @ bris milah on the eighth day [Luke strkjv@1:59; strkjv@2:21], *from Bnei Yisroel by birth, *of the tribe of Benjamin, *a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking parents; a Hebrew of Hebrews (note:)II Cor.11:22(:note), *with regard to the Torah, from the kat haPerushim Act strkjv@23:6; strkjv@26:5, *

orthjbc@Philippians:3:17 @ Achim b'Moshiach, together be imitators of me [I Cor.4:16; strkjv@11:1]. Take note of the ones walking as you have a mofet (note:)Zech strkjv@3:8(:note) in us [2:5-8,19-30; I Thes.1:7; I Pet.5:3].

orthjbc@Philippians:4:10 @ I had much simcha in Adoneinu that now at last you blossomed anew so as to think of me, for indeed you were thinking of me, but were lacking opportunity.

orthjbc@Colossians:1:24 @ Now with lev same'ach (note:)glad heart(:note) and chedvah rejoicing I rejoice in my suffering tzoros on behalf of you. And I am mashlim fill in or supply what is deficient or desired the things lacking of the Chevlei Moshiach in my basar on behalf of the gashmiut corporeality of Moshiach [1:18] which is the Brit Chadasha Kehillah,

orthjbc@Colossians:1:29 @ For this also I toil, striving according to the hitlahavut (note:)inspiration(:note) of him working in me with gevurah miraculous power.

orthjbc@Colossians:2:16 @ Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov or a rosh chodesh or Shabbos; [Vayikra strkjv@23:2; Divrey Hayamim Alef strkjv@23:31]

orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW

orthjbc@1Thessalonians:2:6 @ nor seeking kavod from men, neither from you nor from others.

orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.

orthjbc@1Thessalonians:2:16 @ by hindering us from speaking to the Goyim in order that the Goyim might be delivered. Thus they always make complete their peshaim (note:)transgressions(:note). So the chori af, the burning wrath, the furious retribution of Hashem has overtaken them at last. THE TIKVAH OF THE SHLIACH OF MOSHIACH TO VISIT THE KEHILLAH AGAIN IN SPITE OF THE HINDRANCE OF HASATAN

orthjbc@1Thessalonians:3:10 @ as, yomam valailah, we are davening with all birtzinut (note:)earnestness(:note) in order to see your panim and to make complete what is lacking in your [orthodox Jewish] emunah?

orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.

orthjbc@2Thessalonians:2:7 @ For the sod haMufkarut (note:)mystery of lawlessness(:note) is already working; only he who restrains just now will do so until he is taken out of the way.

orthjbc@2Thessalonians:2:9 @ The Bias of the Anti-Moshiach is according to the working of Hasatan with all false koach and otot and pseudo-moftim,

orthjbc@2Thessalonians:3:8 @ Nor did we eat lechem (note:)food(:note) from anyone gratis, but in labor and exertion lailah v'yomah we were working for the tachlis of not weighing down any one of you;

orthjbc@1Timothy:1:7 @ Wanting to be rabbonim of the Torah, they understand neither what they are talking about nor the things about which they so confidently make doctrinal assertions.

orthjbc@1Timothy:1:16 @ But because of this, I received rachamim that in me, the foremost, Moshiach Yehoshua might display all savlanut (note:)long suffering/patience(:note), making me a mofet model to the ones about to have bittachon trust in Moshiach, resulting in Chayyei Olam.

orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.

orthjbc@1Timothy:4:2 @ through the tzevi'ut (note:)hypocrisy(:note) of ones [morim] speaking sheker, the matzpun of whom is seared as with a branding iron.

orthjbc@1Timothy:4:3 @ Such will forbid nisu'im (note:)marriage(:note), commanding hinnazerut abstinence from that which Hashem created for partaking with todah by the ma'aminim in Moshiach and by the ones who know haEmes,

orthjbc@1Timothy:5:13 @ And at the same time also they learn atzlut (note:)idleness(:note), going around house to house, and not only idle but also rachlaniyot gossipmongers, platke-machers and busybodies, speaking things they ought not.

orthjbc@1Timothy:6:4 @ he has succombed to gaa'vah (note:)conceit(:note), having understood nothing, but having a morbid craving for controversies and disputes over devarim out of which comes kinah envy, madon strife, lashon hora evil speaking, chashadot merusha'im evil suspicions,

orthjbc@1Timothy:6:5 @ and constant friction between men corrupted in their minds and having become bereft of haEmes, thinking chassidus to be a means of financial gain.

orthjbc@2Timothy:2:6 @ It is the hard-working ikar (note:)farmer(:note) who ought to have the rishonah mipri ha'adamah the first share from the harvest of the earth.

orthjbc@2Timothy:2:23 @ But speculations characterized by narrishkeit and lacking da'as--such refuse, knowing that they produce fights.

orthjbc@Titus:1:9 @ devoted to the faithful hattafah (note:)preaching(:note) of the Besuras HaGeulah, adequate for hora'ah teaching that exhorts to [Moshiach's] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.

orthjbc@Titus:1:15 @ All things are tahor to the tahorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.

orthjbc@Titus:2:9 @ Avadim (note:)slaves(:note) need to be submissive to their own adonim in everything, to be acceptable, not talking back,

orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:13 @ Do your utmost to speed Zenas the Torah moreh and Apollos on their way, that nothing for them may be lacking.

orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)

orthjbc@Hebrews:2:5 @ For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.

orthjbc@Hebrews:5:13 @ For everyone partaking of chalav is unacquainted with HaDivrei Tzedek, for he is an olal (note:)infant(:note).

orthjbc@Hebrews:7:1 @ For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO (note:)"after returning"(:note) from the slaughter of HAMELAKHIM V'YEVAREKHEHU "the kings and having blessed him", Bereshis strkjv@14:17-20

orthjbc@Hebrews:7:2 @ with whom also "AVRAHAM AVINU apportioned MA'ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (note:)Righteousness(:note)" and then also "Melech of SHALOM."

orthjbc@Hebrews:10:39 @ But we are not of those shrinking back as shmad defectors toward churban destruction, but we are of those with emunah whose neshamah is preserved in Yeshu'at Eloheinu.

orthjbc@Hebrews:11:10 @ for Avraham Avinu was looking forward to HaIr (note:)The City(:note) having a yesod Olam eternally firm foundation, whose Planner and Builder is Hashem.

orthjbc@Hebrews:11:23 @ By emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [Shemot strkjv@2:2) because they saw he was a yeled TOV (note:)Shemot strkjv@2:2(:note) and they had no pachad terror at the king's decree.

orthjbc@Hebrews:11:27 @ By emunah, Moshe Rabbeinu departed from Mitzrayim (note:)Egypt(:note), not having pachad fear of the ka'as anger of the king, for he persevered as seeing the One who is unseen.

orthjbc@Hebrews:11:36 @ and others underwent the nisayon of cruel mockings and scourgings, also the kaval and the beis hasohar.

orthjbc@Hebrews:12:25 @ See to it that you do not refuse the One speaking. For if those did not escape when they refused him who gave them warning on ha'aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.

orthjbc@Hebrews:13:21 @ may he equip you with every ma'aseh tov in order to do his ratzon, working in us that which is well pleasing in his sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.

orthjbc@James:1:4 @ And let savlanut be shleimah in its po'al (note:)work(:note) al menat in order that you may be mevugarim mature, grown up and complete, lacking in nothing.

orthjbc@James:1:5 @ But if anyone of you is lacking chochmah (note:)wisdom(:note), let him direct tefillah prayer and techinotot petitions to Hashem, the One whose matanot gifts are given generously and without grudging. And chochmah will be given to him. [Melachim Alef strkjv@3:9,10; Mishle strkjv@2:3-6; Tehillim strkjv@51:6; Daniel strkjv@1:17; strkjv@2:21]

orthjbc@James:1:23 @ Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,

orthjbc@James:2:15 @ If an Ach b'Moshiach or an Achot b'Moshiach is dressed in shmate (note:)tatters(:note) and lacking "lechem chukeinu" "our daily bread," Mt.6:11

orthjbc@James:2:22 @ Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!

orthjbc@James:3:18 @ And the p'ri haTzedek is shalom sown by the ones making shalom. [Mishle11:18; Yeshayah strkjv@32:17; Hoshea strkjv@10:12]

orthjbc@James:4:11 @ Do not speak lashon hora against an Ach b'Moshiach. The one speaking against an Ach b'Moshiach or setting himself up as a shofet (note:)judge(:note) of his Ach b'Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1Peter:2:13 @ Submit [2:18; strkjv@3:1] to every created human memshalet (note:)governing authority(:note) because of Hashem, whether to a melech king as being haRosh,

orthjbc@1Peter:3:8 @ Now, to say over, all of you be an agudah (note:)union(:note) in your thinking, have achdus, be sympathetic, having ahavah agap for the achim [Tehillim strkjv@133:1], being anshei rachamim, sh'fal ruach lowly of spirit,

orthjbc@1Peter:3:10 @ HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (note:)"For the one wanting to love life and to see good days"(:note) NETZOR L'SHONCHA MEYRAH USFATECHA MIDABEIR MIRMAH "Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]--TEHILLIM strkjv@34:13f."

orthjbc@1Peter:4:1 @ Therefore, als (note:)since(:note) Moshiach underwent bodily sivlot sufferings [4:13], also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar flesh has finished with chet sin

orthjbc@1Peter:4:3 @ For you have already spent sufficient time (note:)time already gone by(:note) in Olam Hazeh participating in the ta'avot of the Goyim, walking in darchei zimah the ways of licentiousness, ta'avot, shichrut drunkenness, orgiastic drinking mesibot parties, and unlawful avodas elilim idolatry.

orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].

orthjbc@1Peter:5:8 @ Watch and be one characterized by zililut da'as (note:)sober-mindedness(:note), for your adversary Hasatan Samma'el, walks around like a roaring arye lion, seeking whom to swallow.

orthjbc@2Peter:2:2 @ And many will follow them in walking in darchei zimah (note:)the ways of licentiousness(:note), and because of them the Derech haEmes will be libelled with lashon hora.

orthjbc@2Peter:2:6 @ and if Hashem judged the cities of S'dom and Amora, reducing them to ashes by a churban catastrophe, making them a mofet for the ones intending to be resha'im;

orthjbc@2Peter:2:7 @ and if Hashem delivered Lot, a tzaddik distressed by the hitnahagut (note:)conduct(:note) of the mufkarim lawless--2:8,10;3:17 walking in darchei zimah the ways of licentiousness

orthjbc@2Peter:2:15 @ Forsaking the Derech haYashar (note:)Straight Way(:note), they went astray, having followed the derech haBil'am Ben-B'or, who loved the sachar haresha reward of unrighteousness.

orthjbc@2Peter:3:3 @ Knowing this first, that during the acharit hayamim there will come letzim (note:)mockers/scorners(:note) mocking, going after their own ta'avot,

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:2:4 @ The one making the claim, "I have da'as of him" and not being shomer of His mitzvot is a shakkeran and in this one HaEmes is not.

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:2:23 @ No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (note:)confession(:note) of HaBen has HaAv also.

orthjbc@1John:3:6 @ Everyone in him making his maon does not go on sinning; everyone sinning has not seen him nor has had da'as of him.

orthjbc@1John:3:15 @ Everyone hating his Ach b'Moshiach is a rotzeiach (note:)murderer(:note). And you have da'as that every rotzeiach does not have Chayyei Olam making a ma'on in him.

orthjbc@1John:4:16 @ And we have had da'as and have had emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma'on in ahavah makes his ma'on in Hashem and Hashem in him.

orthjbc@2John:1:7 @ Because mat`im rabbim (note:)many misleaders/deceivers(:note) have gone out into the world, the ones not making the Ani Ma'amin confession that Rebbe, Melech haMoshiach Yehoshua habah b'basar has come in bodily flesh; this one is haMat`eh the Deceiver and the Anti-Moshiach.

orthjbc@3John:1:7 @ For, on behalf of Hashem they went forth [in Moshiach's Kiruv Rechokim], taking nothing from the Goyim.

orthjbc@Jude:1:16 @ These [men] are malcontents and faultfinders, walking according to their ta'avot (note:)lusts(:note); their mouth speaks arrogant things, flattering for the purpose of financial advantage. REMEMBER THE NEVU'0T OF MOSHIACH'S SHLUCHIM

orthjbc@Jude:1:18 @ because they were telling you that at Acharit haYamim (note:)the End of Days(:note), there will be leitzim scoffers, Tehillim strkjv@1:1 walking according to their ta'avot without yir'at Shomayim.

orthjbc@Revelation:1:5 @ And from Rebbe, Melech HaMoshiach, the eidus hane'eman (note:)faithful witness(:note), the Bechor Firstborn, Tehillim strkjv@89:28 [27] of the Mesim and the Nagid, Elyon L'Malkhey A'retz "Leader, Most exalted of Kings of the earth, Tehillim strkjv@89:27. To the One who has ahavah for us and has made the full pedut redemption for the Geulah to free us from avoneinu our gross wickednesses by the dahm [blood kapparah] of him, [Tehillim strkjv@130:8; Yeshayah strkjv@40:2; Tehillim strkjv@89:38; Yirmeyah strkjv@42:5; Yeshayah strkjv@55:4; Bereshis strkjv@22:8; Shemot strkjv@12:13; Yeshayah strkjv@53:7]

orthjbc@Revelation:1:12 @ Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva golden menorot. [Zecharyah strkjv@4:2; Shemot strkjv@25:31-40]

orthjbc@Revelation:2:1 @ To the malach of the Kehillah (note:)Congregation(:note) in Ephesus, write: These things says the One holding shevat hakokhavim seven stars in the yad yamin of him, the One walking in the midst of the sheva golden menorot:

orthjbc@Revelation:3:4 @ But you have a few shmot (note:)names(:note) in Sardis which did not soil their kaftans. It is they that will walk with me in lavan, wearing a kittel, because they are walking worthily.

orthjbc@Revelation:3:20 @ Hinei! I have stood at the delet (note:)door(:note) dofek knocking, Shir HaShirim strkjv@5:2; if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the Beit HaYayin [Shir HaShirim strkjv@2:4].

orthjbc@Revelation:4:1 @ After these things I looked, and--hinei!--a delet (note:)door(:note) having been opened in Shomayim, the kol harishon [1:10], the voice like a shofar that I heard speaking to me, said, "Come up here! And I will show you MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f after these things."

orthjbc@Revelation:6:15 @ And the melachim (note:)kings(:note) of ha'aretz and the gedolim and the military leaders and the ashirim rich men and the strongmen and all avadim and bnei Chorim hid themselves in the caves and in the rocks of the mountains. [Yeshayah strkjv@2:10,19,21]

orthjbc@Revelation:7:1 @ After this I saw arba'ah mala'khim taking their stand on the arbah pinnot ha'aretz, holding the arbah ruchot of ha'aretz so that wind should not blow on ha'aretz nor on the yam (note:)sea(:note) nor on any aitz tree. [Yeshayah strkjv@11:12; Yirmeyah strkjv@49:36; Yechezkel strkjv@37:9; Daniel strkjv@7:2; Zecharyah strkjv@6:5]

orthjbc@Revelation:10:8 @ And the kol (note:)voice(:note) which I heard from Shomayim was again speaking with me and saying, "Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam and on the ha'aretz.

orthjbc@Revelation:10:11 @ And they say to me, "You must speak dvarim hanevu'ah again, about amim (note:)peoples(:note) and goyim nations and leshonot tongues and many melachim kings. [Yechezkel strkjv@37:4,9; Daniel strkjv@3:4]

orthjbc@Revelation:13:11 @ And I saw another Chayyah coming up out of ha'aretz, and it had shtey horns like a Seh (note:)Lamb, Yeshayah strkjv@53:7(:note), and it was speaking like a Dragon Nachash.

orthjbc@Revelation:13:13 @ And it does otot gedolim, even making aish (note:)fire(:note) come down out of Shomayim to ha'aretz before bnei Adam. [Melachim Alef strkjv@18:38; Melachim Bais strkjv@1:10]

orthjbc@Revelation:16:12 @ And HaShishi poured out his ke'ara (note:)bowl(:note) on the nahar hagadol, the Euphrates, and the mayim of it was dried up, that might be prepared the derech way of the melachim kings from the rising of the shemesh sun. [Yeshayah strkjv@11:15,16; strkjv@41:2; strkjv@46:11]

orthjbc@Revelation:16:14 @ for they are ruchot (note:)spirits(:note) of shedim demons performing otot, which go forth to the melachim kings of kol ha'aretz to gather them to the krav battlefield of the Yom HaGadol of Hashem Adonoi Tzva'ot.

orthjbc@Revelation:17:9 @ "This calls for a mind having chochmah. The sheva (note:)seven(:note) heads are sheva seven mountains. On these the Isha is sitting. also, they are shiva seven melachim kings;

orthjbc@Revelation:17:12 @ "And the eser horns which you saw are asarah melachim (kings who have not yet recieved a malchut, but they are to recieve samchut (note:)authority(:note) as melachim kings for one hour, together with the chayyah Anti-Moshiach.

orthjbc@Revelation:17:18 @ "And the Isha whom you saw is the Ir Hagedolah that rules over the melachim (note:)kings(:note) of ha'aretz."

orthjbc@Revelation:18:3 @ because of the yayin of the wrath of her zenut all the goyim (note:)nations(:note) have drunk, and the melachim kings of ha'aretz committed zenut, with her, and the merchants of ha'aretz by the resources of her luxury became rich." [Yechezkel strkjv@27:9-25]

orthjbc@Revelation:18:9 @ And the melachim (note:)kings(:note) of ha'aretz, will weep and wail over her, the ones having committed zenut with her and having lived in luxury, when they see the smoke of her burning. [Yirmeyah strkjv@51:8; Yechezkel strkjv@26:17,18]

orthjbc@Revelation:19:18 @ that you may eat the basar of melachim (note:)kings(:note) and the basar of captains and the basar of strong men and the basar of susim and of their riders and the basar of all, both, bnei Chorim and avadim and the ketanim and the gedolim [Yechezkel strkjv@39:18-20]

orthjbc@Revelation:19:19 @ And I saw the Chayyah [Anti-Moshiach] and the melachim (note:)kings(:note) of ha'aretz and their armies assembled to make milkhamah with the One sitting on the sus and with the tzeva'ot Hashem.

orthjbc@Revelation:21:15 @ And the one speaking with me had a gold measuring rod, that he might measure the Ir Hakodesh and its shi'arim and its wall. [Yechezkel strkjv@40:3]

orthjbc@Revelation:21:24 @ And the Nations shall walk their derech by its Ohr (note:)Light(:note), and the melachim kings of ha'aretz shall bring their glory into it. [Yeshayah strkjv@60:3,5]