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orthjbc@Matthew:2:7 @ Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.

orthjbc@Matthew:12:16 @ And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.

orthjbc@Luke:1:80 @ And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.

orthjbc@John:1:31 @ "And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim's tevilah."

orthjbc@John:2:11 @ This was the reshit (note:)beginning(:note) of the otot miraculous signs Rebbe, Melech HaMoshiach accomplished in Kana of the Galil and he manifested the kavod kavod of him, v'ya'aminu bo and they put their faith in him [Shemot strkjv@14:31]. REBBE, MELECH HAMOSHIACH'S FIRST STAY IN K'FAR-NACHUM

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:7:4 @ For no one who seeks public notice does anything in besod (note:)secretly(:note). If these things you do, then manifest yourself to the Olam."

orthjbc@John:9:3 @ In reply, Rebbe, Melech HaMoshiach said, "Neither this man sinned nor the horim of him, but that the pe'ulot of Hashem may be manifested in him.

orthjbc@John:14:21 @ "The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him."

orthjbc@John:14:22 @ Yehudah (note:)not the one from K'riot(:note) says to Rebbe, Melech HaMoshiach, "Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?"

orthjbc@John:17:6 @ "I manifested the Shem of You to the bnei Adam whom you gave me out of the Olam Hazeh. They were Yours and to me You gave them and regarding the dvar of You they have been shomer.

orthjbc@John:21:1 @ After these things Rebbe, Melech HaMoshiach manifested himself again to his talmidim at Lake Tiberias. Now Rebbe, Melech HaMoshiach was manifested thus.

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@Romans:16:26 @ but now made manifest and through ketuvim nevu'iyim (note:)the Prophetic Scriptures(:note), in accordance with the mitzvoh of the Elohei Olam the Eternal G-d, made known for the mishma'at obedience of emunah for kol haGoyim,

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:11:19 @ For, it is necessary also for kitot (note:)sects(:note) of minut heresy, of kefirah heresy, denial to be among you that also the approved ones may become manifest among you Devarim strkjv@13:3.

orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER

orthjbc@2Corinthians:4:2 @ But we renounced the things nistar (note:)hidden(:note) of bushah, not going about with cunning nor falsifying the dvar Hashem. Rather by the manifestation of HaEmes we present ourselves to every man's matzpun in the sight of Hashem. [II Cor strkjv@2:17; I Thes.2:5]

orthjbc@2Corinthians:4:10 @ always bearing about the dying of Rebbe, Melech HaMoshiach in my guf (note:)body(:note) that also the Chayyim of Rebbe, Melech HaMoshiach in the guf body of us might be manifested. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@2Corinthians:4:11 @ For always we, the ones living, are being given over to mavet because of Moshiach [Rom strkjv@8:36; I Cor. strkjv@15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.

orthjbc@2Corinthians:5:11 @ Therefore, since we have da'as of the yirat [Rebbe Melech HaMoshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah (note:)hope(:note) also that we have been made manifest to your consiences matzpunim. [Iyov strkjv@23:15; II Cor.4:2]

orthjbc@2Corinthians:7:12 @ Then though I wrote an iggeret to you, it was not for the sake of the one having done resha, nor for the sake of the one who was beleidikt (note:)offended(:note), but for the sake of your kanous for us becoming manifest to you before Hashem.

orthjbc@Galatians:5:19 @ Now the ma'asei habasar are manifest, dehainu (note:)being:(:note) zenut fornication, tum'ah impurity, zimmah licentiousness,

orthjbc@Colossians:1:26 @ the raz (note:)mystery, G-d(:note) having been hidden from olamim and from dor v'dor, but now made manifest to the kedoshim of Moshiach,

orthjbc@2Thessalonians:1:5 @ kluhr a manifest siman (note:)sign(:note) of the yashar mishpat righteous judgment of Hashem intended for you to be deemed worthy of the Malchut Hashem, on behalf of which also you undergo [Chevlei Moshiach] sufferings. ON THE RETRIBUTION OF REDEFOT AND THE REWARD OF MA'AMINIM AT THE BIAS MOSHIACH, AT HIS PAROUSIA, HIS ARRIVAL

orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.

orthjbc@1Timothy:4:15 @ Put these things into practice, that your progress in shomer masoret (note:)religious devotion(:note) may be manifest to all.

orthjbc@1Timothy:6:15 @ And this will be made manifest at the right time by hamvorach, Ribbon haYachid, Melech haMelachim and Adon haAdonim.

orthjbc@2Timothy:1:10 @ but having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death and also brought Chayyim and al-killayon (note:)incorruptibility(:note) to light through the Besuras HaGeulah,

orthjbc@1Peter:1:20 @ who, on the one hand, having been foreknown lifnei hivvased tevel (note:)before the foundation of the world(:note), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim End of Days because of you.

orthjbc@1Peter:5:4 @ After the Sar haRo'im (note:)Chief of Shepherds(:note) has been manifested [1:20], you will receive the unfading 'ateret haKavod crown of Glory.

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].