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rsv@Genesis:21:29 @ And Abim'elech said to Abraham, "What is the meaning of these seven ewe lambs which you have set apart?"

rsv@Genesis:25:20 @ and Isaac was forty years old when he took to wife Rebekah, the daughter of Bethu'el the Aramean of Paddan-aram, the sister of Laban the Aramean.

rsv@Genesis:28:5 @ Thus Isaac sent Jacob away; and he went to Paddan-aram to Laban, the son of Bethu'el the Aramean, the brother of Rebekah, Jacob's and Esau's mother.

rsv@Genesis:31:20 @ And Jacob outwitted Laban the Aramean, in that he did not tell him that he intended to flee.

rsv@Genesis:31:24 @ But God came to Laban the Aramean in a dream by night, and said to him, "Take heed that you say not a word to Jacob, either good or bad."

rsv@Genesis:33:8 @ Esau said, "What do you mean by all this company which I met?" Jacob answered, "To find favor in the sight of my lord."

rsv@Genesis:37:36 @ Meanwhile the Mid'ianites had sold him in Egypt to Pot'i-phar, an officer of Pharaoh, the captain of the guard.

rsv@Genesis:40:5 @ And one night they both dreamed--the butler and the baker of the king of Egypt, who were confined in the prison--each his own dream, and each dream with its own meaning.

rsv@Genesis:41:11 @ we dreamed on the same night, he and I, each having a dream with its own meaning.

rsv@Genesis:41:32 @ And the doubling of Pharaoh's dream means that the thing is fixed by God, and God will shortly bring it to pass.

rsv@Genesis:50:20 @ As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today.

rsv@Exodus:2:14 @ He answered, "Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?" Then Moses was afraid, and thought, "Surely the thing is known."

rsv@Exodus:5:8 @ But the number of bricks which they made heretofore you shall lay upon them, you shall by no means lessen it; for they are idle; therefore they cry, `Let us go and offer sacrifice to our God.'

rsv@Exodus:5:19 @ The foremen of the people of Israel saw that they were in evil plight, when they said, "You shall by no means lessen your daily number of bricks."

rsv@Exodus:12:26 @ And when your children say to you, `What do you mean by this service?'

rsv@Exodus:13:14 @ And when in time to come your son asks you, `What does this mean?' you shall say to him, `By strength of hand the LORD brought us out of Egypt, from the house of bondage.

rsv@Exodus:34:7 @ keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and the fourth generation."

rsv@Leviticus:25:26 @ If a man has no one to redeem it, and then himself becomes prosperous and finds sufficient means to redeem it,

rsv@Leviticus:25:28 @ But if he has not sufficient means to get it back for himself, then what he sold shall remain in the hand of him who bought it until the year of jubilee; in the jubilee it shall be released, and he shall return to his property.

rsv@Leviticus:25:54 @ And if he is not redeemed by these means, then he shall be released in the year of jubilee, he and his children with him.

rsv@Numbers:14:18 @ `The LORD is slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of fathers upon children, upon the third and upon the fourth generation.'

rsv@Deuteronomy:6:20 @ "When your son asks you in time to come, `What is the meaning of the testimonies and the statutes and the ordinances which the LORD our God has commanded you?'

rsv@Deuteronomy:19:19 @ then you shall do to him as he had meant to do to his brother; so you shall purge the evil from the midst of you.

rsv@Deuteronomy:26:5 @ "And you shall make response before the LORD your God, `A wandering Aramean was my father; and he went down into Egypt and sojourned there, few in number; and there he became a nation, great, mighty, and populous.

rsv@Deuteronomy:29:24 @ yea, all the nations would say, `Why has the LORD done thus to this land? What means the heat of this great anger?'

rsv@Deuteronomy:30:20 @ loving the LORD your God, obeying his voice, and cleaving to him; for that means life to you and length of days, that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them."

rsv@Joshua:4:6 @ that this may be a sign among you, when your children ask in time to come, `What do those stones mean to you?'

rsv@Joshua:4:21 @ And he said to the people of Israel, "When your children ask their fathers in time to come, `What do these stones mean?'

rsv@Judges:13:23 @ But his wife said to him, "If the LORD had meant to kill us, he would not have accepted a burnt offering and a cereal offering at our hands, or shown us all these things, or now announced to us such things as these."

rsv@Judges:16:5 @ And the lords of the Philistines came to her and said to her, "Entice him, and see wherein his great strength lies, and by what means we may overpower him, that we may bind him to subdue him; and we will each give you eleven hundred pieces of silver."

rsv@Judges:20:5 @ And the men of Gib'e-ah rose against me, and beset the house round about me by night; they meant to kill me, and they ravished my concubine, and she is dead.

rsv@1Samuel:4:6 @ And when the Philistines heard the noise of the shouting, they said, "What does this great shouting in the camp of the Hebrews mean?" And when they learned that the ark of the LORD had come to the camp,

rsv@1Samuel:6:3 @ They said, "If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you."

rsv@2Samuel:14:14 @ We must all die, we are like water spilt on the ground, which cannot be gathered up again; but God will not take away the life of him who devises means not to keep his banished one an outcast.

rsv@2Samuel:17:16 @ Now therefore send quickly and tell David, `Do not lodge tonight at the fords of the wilderness, but by all means pass over; lest the king and all the people who are with him be swallowed up.'"

rsv@1Kings:1:41 @ Adoni'jah and all the guests who were with him heard it as they finished feasting. And when Jo'ab heard the sound of the trumpet, he said, "What does this uproar in the city mean?"

rsv@1Kings:3:26 @ Then the woman whose son was alive said to the king, because her heart yearned for her son, "Oh, my lord, give her the living child, and by no means slay it." But the other said, "It shall be neither mine nor yours; divide it."

rsv@1Kings:3:27 @ Then the king answered and said, "Give the living child to the first woman, and by no means slay it; she is its mother."

rsv@1Kings:20:39 @ And as the king passed, he cried to the king and said, "Your servant went out into the midst of the battle; and behold, a soldier turned and brought a man to me, and said, `Keep this man; if by any means he be missing, your life shall be for his life, or else you shall pay a talent of silver.'

rsv@1Kings:22:22 @ And the LORD said to him, `By what means?' And he said, `I will go forth, and will be a lying spirit in the mouth of all his prophets.' And he said, `You are to entice him, and you shall succeed; go forth and do so.'

rsv@1Chronicles:7:14 @ The sons of Manas'seh: As'ri-el, whom his Aramean concubine bore; she bore Machir the father of Gilead.

rsv@2Chronicles:18:20 @ Then a spirit came forward and stood before the LORD, saying, `I will entice him.' And the LORD said to him, `By what means?'

rsv@2Chronicles:20:13 @ Meanwhile all the men of Judah stood before the LORD, with their little ones, their wives, and their children.

rsv@Proverbs:13:8 @ The ransom of a man's life is his wealth, but a poor man has no means of redemption.

rsv@Isaiah:3:15 @ What do you mean by crushing my people, by grinding the face of the poor?" says the Lord GOD of hosts.

rsv@Isaiah:22:1 @ The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops,

rsv@Jeremiah:4:30 @ And you, O desolate one, what do you mean that you dress in scarlet, that you deck yourself with ornaments of gold, that you enlarge your eyes with paint? In vain you beautify yourself. Your lovers despise you; they seek your life.

rsv@Jeremiah:30:11 @ For I am with you to save you, says the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will chasten you in just measure, and I will by no means leave you unpunished.

rsv@Jeremiah:46:28 @ Fear not, O Jacob my servant, says the LORD, for I am with you. I will make a full end of all the nations to which I have driven you, but of you I will not make a full end. I will chasten you in just measure, and I will by no means leave you unpunished."

rsv@Ezekiel:17:12 @ "Say now to the rebellious house, Do you not know what these things mean? Tell them, Behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon.

rsv@Ezekiel:18:2 @ "What do you mean by repeating this proverb concerning the land of Israel, `The fathers have eaten sour grapes, and the children's teeth are set on edge'?

rsv@Ezekiel:24:19 @ And the people said to me, "Will you not tell us what these things mean for us, that you are acting thus?"

rsv@Ezekiel:37:18 @ And when your people say to you, `Will you not show us what you mean by these?'

rsv@Jonah:1:6 @ So the captain came and said to him, "What do you mean, you sleeper? Arise, call upon your god! Perhaps the god will give a thought to us, that we do not perish."

rsv@Nahum:1:3 @ The LORD is slow to anger and of great might, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.

rsv@Matthew:1:23 @ "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us).

rsv@Matthew:2:6 @ `And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.'"

rsv@Matthew:9:13 @ Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."

rsv@Matthew:12:7 @ And if you had known what this means, `I desire mercy, and not sacrifice,' you would not have condemned the guiltless.

rsv@Matthew:13:38 @ the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one,

rsv@Matthew:26:70 @ But he denied it before them all, saying, "I do not know what you mean."

rsv@Matthew:27:33 @ And when they came to a place called Gol'gotha (which means the place of a skull),

rsv@Mark:5:41 @ Taking her by the hand he said to her, "Tal'itha cu'mi"; which means, "Little girl, I say to you, arise."

rsv@Mark:6:48 @ And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,

rsv@Mark:9:10 @ So they kept the matter to themselves, questioning what the rising from the dead meant.

rsv@Mark:9:41 @ For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.

rsv@Mark:14:68 @ But he denied it, saying, "I neither know nor understand what you mean." And he went out into the gateway.

rsv@Mark:15:22 @ And they brought him to the place called Gol'gotha (which means the place of a skull).

rsv@Mark:15:33 @ And at the ninth hour Jesus cried with a loud voice, "E'lo-i, E'lo-i, la'ma sabach-tha'ni?" which means, "My God, my God, why hast thou forsaken me?"

rsv@Luke:8:3 @ and Joan'na, the wife of Chuza, Herod's steward, and Susanna, and many others, who provided for them out of their means.

rsv@Luke:8:9 @ And when his disciples asked him what this parable meant,

rsv@Luke:12:1 @ In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, "Beware of the leaven of the Pharisees, which is hypocrisy.

rsv@Luke:15:26 @ And he called one of the servants and asked what this meant.

rsv@Luke:16:9 @ And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.

rsv@Luke:18:36 @ and hearing a multitude going by, he inquired what this meant.

rsv@John:1:38 @ Jesus turned, and saw them following, and said to them, "What do you seek?" And they said to him, "Rabbi" (which means Teacher), "where are you staying?"

rsv@John:1:41 @ He first found his brother Simon, and said to him, "We have found the Messiah" (which means Christ).

rsv@John:1:42 @ He brought him to Jesus. Jesus looked at him, and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter).

rsv@John:4:31 @ Meanwhile the disciples besought him, saying, "Rabbi, eat."

rsv@John:7:36 @ What does he mean by saying, `You will seek me and you will not find me,' and, `Where I am you cannot come'?"

rsv@John:9:7 @ saying to him, "Go, wash in the pool of Silo'am" (which means Sent). So he went and washed and came back seeing.

rsv@John:11:4 @ But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."

rsv@John:11:13 @ Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.

rsv@John:16:18 @ They said, "What does he mean by `a little while'? We do not know what he means."

rsv@John:16:19 @ Jesus knew that they wanted to ask him; so he said to them, "Is this what you are asking yourselves, what I meant by saying, `A little while, and you will not see me, and again a little while, and you will see me'?

rsv@John:20:16 @ Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" (which means Teacher).

rsv@Acts:2:12 @ And all were amazed and perplexed, saying to one another, "What does this mean?"

rsv@Acts:4:9 @ if we are being examined today concerning a good deed done to a cripple, by what means this man has been healed,

rsv@Acts:4:36 @ Thus Joseph who was surnamed by the apostles Barnabas (which means, Son of encouragement), a Levite, a native of Cyprus,

rsv@Acts:9:36 @ Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity.

rsv@Acts:10:17 @ Now while Peter was inwardly perplexed as to what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate

rsv@Acts:13:8 @ But El'ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith.

rsv@Acts:17:20 @ For you bring some strange things to our ears; we wish to know therefore what these things mean."

rsv@Acts:21:39 @ Paul replied, "I am a Jew, from Tarsus in Cili'cia, a citizen of no mean city; I beg you, let me speak to the people."

rsv@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."

rsv@Romans:3:6 @ By no means! For then how could God judge the world?

rsv@Romans:3:31 @ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

rsv@Romans:6:2 @ By no means! How can we who died to sin still live in it?

rsv@Romans:6:15 @ What then? Are we to sin because we are not under law but under grace? By no means!

rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."

rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.

rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!

rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

rsv@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

rsv@Romans:11:15 @ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

rsv@1Corinthians:1:12 @ What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."

rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.

rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:9:22 @ To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some.

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:14:10 @ There are doubtless many different languages in the world, and none is without meaning;

rsv@1Corinthians:14:11 @ but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me.

rsv@1Corinthians:15:29 @ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

rsv@2Corinthians:8:3 @ For they gave according to their means, as I can testify, and beyond their means, of their own free will,

rsv@2Corinthians:8:13 @ I do not mean that others should be eased and you burdened,

rsv@Galatians:3:17 @ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;

rsv@Ephesians:4:9 @ (In saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth?

rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

rsv@1Timothy:6:5 @ and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.

rsv@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,

rsv@Revelation:9:19 @ For the power of the horses is in their mouths and in their tails; their tails are like serpents, with heads, and by means of them they wound.