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orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,

orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."

orthjbc@Matthew:8:28 @ And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (note:)demons(:note); these men were coming out of the kevarim tombs of the burial caves and were so dangerous no one could pass on that road.

orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH

orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *

orthjbc@Matthew:12:6 @ "But I say to you that something greater than the Beis Hamikdash is here.

orthjbc@Matthew:12:20 @ KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (note:)"A bruised reed he will not break nor a smoldering wick will he snuff out"(:note) until Rebbe, Melech HaMoshiach leads mishpat justice to victory.

orthjbc@Matthew:12:41 @ The men of Nineveh will stand up at the Mishpat * with this generation and they will condemn it, for the men of Nineveh made teshuva at the preaching of Yonah, and, hinei, something much greater than Yonah is here.

orthjbc@Matthew:12:42 @ The Queen of the South will be made to stand up alive at the Mishpat with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Solomon is here.

orthjbc@Matthew:13:57 @ And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, "A Navi (note:)prophet(:note) is not dishonored except in his hometown and in his bais."

orthjbc@Matthew:14:16 @ But Rebbe, Melech HaMoshiach said to them, "They have no need to go away. You yourselves give them something to eat."

orthjbc@Matthew:25:35 @ For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosat orchim (note:)hospitality(:note) to me.

orthjbc@Matthew:25:42 @ For I hungered and you did not give me something to eat, I thirsted and you did not give drink to me.

orthjbc@Matthew:26:21 @ And as they were eating with their Rebbe, he said, "Omein, I say to you that one of you will be my betrayer." THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Matthew:27:7 @ And they took counsel together and they bought the potter's field as a beit kevarot (note:)cemetery(:note) for zarim foreigners.

orthjbc@Matthew:28:9 @ And--hinei!--Moshiach met them, saying" Shalom Alechem." And they came up and took hold of his feet and fell prostrate before Rebbe, Melech HaMoshiach.

orthjbc@Mark:1:39 @ And he came preaching in their shuls (note:)synagogues(:note) and casting out shedim in [the] whole [region of] the Galil. REBBE, MELECH HAMOSHIACH'S REFU'AH OF THE ISH METZORAH MT strkjv@8:2-4; MK strkjv@1:40-45; LK strkjv@5:12-16

orthjbc@Mark:1:40 @ And an ish metzorah (note:)leper(:note) comes to him begging him and kneeling down and saying, "If you are willing, you are able to make me tahor clean."

orthjbc@Mark:1:42 @ And ofen ort (note:)immediately(:note) the ish metzorah leper went away from him and he was made tahor.

orthjbc@Mark:5:2 @ And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (note:)boat(:note), ofen ort immediately, a man with a ruach temei'ah from the kevarim tombs of the burial caves met him.

orthjbc@Mark:6:37 @ But in reply, Rebbe, Melech HaMoshiach said to them, "You yourselves give them [something] to eat." And they say to him, "Shall we go and spend two hundred denarii for lechem and give to them to eat?" [Melachim Bais strkjv@4:42-44]

orthjbc@Mark:11:25 @ And when you stand davening, grant selicha if something you hold against someone, in order that your Avinu sh'baShomayim may grant you selicha for your peisha'im.

orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5

orthjbc@Mark:14:18 @ And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, "Omein, I say to you, that one of you will betray me, OKHEL LACHEMI ("the one eating my bread" Tehillim strkjv@41:10 (note:)9(:note). THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Mark:15:36 @ And someone having run and having filled a sponge with CHOMETZ (note:)"vinegar" Tehillim strkjv@69:21(:note), and having placed it on a staff, gave a drink to him, saying, "Leave him alone. Let us see if Eliyahu Hanavi comes to take him down."

orthjbc@Luke:3:37 @ ben Metushelach, ben Chanoch, ben Yered, ben Mahalal'el, ben Keinan,

orthjbc@Luke:4:27 @ And many metzora'im (note:)lepers(:note) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian." [Melachim Bais strkjv@5:1-14]

orthjbc@Luke:5:11 @ And having left behind the sirot (note:)boats(:note) on the shore, they forsook all and followed him [as talmidim]. REBBE MELECH HAMOSHIACH'S REFU'AH OF THE ISH METZORAH MT strkjv@8:2-4; MK strkjv@1:40-45

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:6:7 @ Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refu'ah on Shabbos, in order that they might find something to accuse him.

orthjbc@Luke:7:12 @ Now as Rebbe Melech HaMoshiach approached the sha'ar of the shtetl--hinei!--an ish met (note:)dead man(:note) was been carried out for kevurah burial; he was the ben yachid of his em, and she was an almanah, and a considerable crowd from the shtetl was with her.

orthjbc@Luke:7:14 @ And having approached, he touched the aron met (note:)coffin(:note); and the bearers stood still, and he said, "Bochur, to you I say, get up."

orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]

orthjbc@Luke:7:40 @ And in reply, Rebbe Melech HaMoshiach said to him, "Shimon, I have something to say to you." And he said, "Speak, Rabbi."

orthjbc@Luke:8:27 @ And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim.

orthjbc@Luke:8:55 @ And her ruach returned, and she got up ofen ort (note:)immediately(:note); and Rebbe Melech HaMoshiach gave orders that something be given to her to eat.

orthjbc@Luke:9:13 @ And Rebbe Melech HaMoshiach said to them, "You give them [something] to eat." But they said, "There are not to us more than chamesh kikrot and dagim, shenayim, unless we go and buy for all this people okhel."

orthjbc@Luke:9:37 @ And it came about on the following day, when they had descended from the har (note:)mountain(:note), a large throng met Rebbe Melech HaMoshiach.

orthjbc@Luke:11:54 @ plotting to catch him in something from his mouth.

orthjbc@Luke:17:8 @ "Rather, would he not say, `Prepare something that I may have okhel; gird up your tunic and serve me until I am satisfied, and after that, you may have okhel'?

orthjbc@Luke:17:10 @ "So also you, when you do all these things which are given you as mitzvot, say, `We are useless avadim, we only did our duty.'" REBBE MELECH HAMOSHIACH AND PESACH IN YERUSHALAYIM; ONLY ONE OF THE ANASHIM METZORA'IM IS MAKIR OF MOSHIACH; THE MONUMENTAL INGRATITUDE OF THE AM YISROEL FOR THEIR REBBE, MELECH HAMOSHIACH; BE MAKIR DO NOT LOOK FOR ANOTHER!

orthjbc@Luke:17:12 @ And entering into a certain shtetl, some anashim metzora'im (note:)leprous men(:note) met Rebbe, Melech HaMoshiach, and there were asarah ten of them. Keeping their distance, [Vayikra strkjv@13:45,46]

orthjbc@Luke:17:14 @ And having seen this, he said to them, `Go and show yourselves to the kohanim.' And it came about while they were going away that they were made metoharim (note:)clean(:note). [Vayikra strkjv@14:3]

orthjbc@Luke:17:17 @ And in reply Rebbe Melech HaMoshiach said, "Were there not asarah (note:)ten(:note) who were made metoharim? Now the tishah nine, where are they?"

orthjbc@Luke:23:36 @ And the chaiyalim (note:)soldiers(:note) also ridiculed Rebbe, Melech HaMoshiach as they approached, offering CHOMETZ "wine vinegar" Tehillim strkjv@69:21 to him, [Tehillim strkjv@22:7]

orthjbc@John:4:51 @ And as the man was going, his avadim met Rebbe, Melech HaMoshiach saying that the man's yeled lives.

orthjbc@John:5:14 @ After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, "Hinei, you have received your refu'ah. No longer commit averos, for fear that something worse happen to you."

orthjbc@John:6:7 @ In reply, Philippos said, "Two hundred denarii worth of lechem would not be enough that each one may take a little something."

orthjbc@John:8:6 @ But this they were saying to put a nisayon (note:)test(:note) before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but Rebbe, Melech HaMoshiach, having stooped down with his finger, was writing in the ground.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:11:20 @ Therefore, Marta when she heard that Rebbe, Melech HaMoshiach comes, met him; but Miryam was sitting shivah in the bais.

orthjbc@John:11:30 @ Now he had not yet had come into the shtetl but was still in the place where Marta met him.

orthjbc@John:12:18 @ Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (note:)miraculous sign(:note).

orthjbc@John:15:3 @ "You are already metoharim (note:)clean(:note) because of the dvar which I have spoken to you.

orthjbc@John:19:29 @ A k'li (note:)vessel(:note) full of sour wine chometz vinegar was set there [Tehillim strkjv@69:2221]: the sponge full of vinegar having been wrapped around a hyssop branch [Shemot strkjv@12:22], they brought it to his mouth.

orthjbc@Acts:2:23 @ "this one, delivered up by the determined cheshbon (note:)plan(:note) and Yedi'ah mukdemet foreknowledge of Hashem, you nailed to HaAitz Devarim strkjv@21:22 by the hand of lawless bnei Adam and put Rebbe, Melech HaMoshiach to death. [Yeshayah strkjv@53:10]

orthjbc@Acts:3:5 @ And the ish pisei'ach was paying heed to them, expecting to receive something from them.

orthjbc@Acts:4:22 @ For the man was more than arba'im shanah (note:)forty years(:note) old, upon whom this ot miraculous sign of refu'ah had been brought about. THE MA'AMINIM IN REBBE, MELECH HAMOSHIACH DAVEN, MAKING PETITION FOR OMETZ LEV COURAGE, BOLDNESS TO BE POURED OUT ON THEM BY HASHEM FOR THE PURPOSE OF PROCLAIMING THE BESURAS HAGEULAH

orthjbc@Acts:4:29 @ "And now, Adonoi, look upon their threats and grant that your avadim may speak your dvar with all ometz lev (note:)courage, boldness(:note), [Tehillim strkjv@138:3]

orthjbc@Acts:4:31 @ And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (note:)courage, boldness(:note).

orthjbc@Acts:9:18 @ And immediately fell from his eyes something like scales, and Rav Sha'ul saw again, and, having got up, he submitted to Moshiach's tevilah of teshuvah. RAV SHA'UL DELIVERS DRASHOT IN THE SHULS AT DAMASCUS

orthjbc@Acts:9:27 @ But Bar-Nabba, having taken hold of him, brought him to Moshiach's Shluchim and told them how on the derech he saw the Rebbe, Melech HaMoshiach Adoneinu, who had spoken to Rav Sha'ul, and how in Damascus Rav Sha'ul spoke with ometz lev (note:)boldness(:note) b'Shem Yehoshua.

orthjbc@Acts:10:25 @ Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [Daniel strkjv@7:14; strkjv@3:18]

orthjbc@Acts:11:26 @ and, having found him, he brought him to Antioch. And it came about that for an entire year, they met with Moshiach's Kehillah there, and taught a large multitude. And it was in Antioch the talmidim were first called ma'aminim hameshichiyim (note:)messianic believers(:note).

orthjbc@Acts:13:46 @ And having spoken with ometz lev (note:)boldness(:note), Rav Sha'ul and Bar-Nabba said, `To you it was necessary rishonah first for the dvar Hashem to be spoken; vi-bahlt since you reject it, and judge yourselves not worthy of Chayyim Olam, hinei, we are turning to the Goyim.

orthjbc@Acts:14:3 @ Therefore, they continued for a long zman (note:)time(:note) speaking with ometz lev boldness for Hashem, who gave edut to the dvar of Chen v'Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach's Shluchim.

orthjbc@Acts:16:40 @ And having come out from the beis hasohar, they came to Lydia, and having seen and encouraged the Achim b'Moshiach of the Kehillah that met in Lydia's bais, Rav Sha'ul and Sila departed.

orthjbc@Acts:17:15 @ Now the ones escorting Rav Sha'ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha'ul in Athens as quickly as possible, the ones escorting him departed. RAV SHA'UL PREACHING TO THE BATLANIM (note:)TIME WASTERS(:note) THAT KRATZ AROUND AT ATHENS; ALSO AT THE AREOPAGUS, A LOW HILL NORTHWEST OF THE ACROPOLIS, WHERE, ON STONE SEATS, THE COUNCIL OF ATHENS MET INCLUDING A COUNCIL MEMBER DIONYSIUS; RAV SHA'UL QUOTES POETRY AND USES THE ARTS IN AVODAS KODESH SERVICE OF THE BESURAS HAGEULAH, THOUGH SOME OF THE GREEKS STUPIDLY THINK HE IS SPEAKING IN HIS DRASHA ABOUT GREEK DEITIES, ONE OF THEM NAMED "ANASTASIS" RESURRECTION

orthjbc@Acts:17:25 @ "Nor is Hashem served by human hands, as if Hashem were in need of something, since he gives to all Chayyim and breath and everything. [Tehillim strkjv@50:10-12; Yeshayah strkjv@42:5]

orthjbc@Acts:18:26 @ And this rabbi began to speak with ometz lev in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.

orthjbc@Acts:19:8 @ And having joined the minyan at the shul, Rav Sha'ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

orthjbc@Acts:19:24 @ For a certain one, Demetrius by name, a silversmith and maker of silver idol shrines for Artemis, was providing no small revach (note:)profit(:note) for the craftsmen.

orthjbc@Acts:19:25 @ Demetrius also assembled the craftsmen occupied with that trade and he said, "Anashim, you have da'as that our prosperity is from this trade,

orthjbc@Acts:19:38 @ "Therefore, if Demetrius and the craftsmen with him have a tainah (note:)grievance(:note) against anyone, the civil courts are in session and there are proconsuls. Let it be there that they bring charges against one another.

orthjbc@Acts:20:7 @ And on Yom Rishon, when we met for a firen tish (note:)it was Motzei Shabbos(:note), Rav Sha'ul was giving a shiur to them, since he would have to depart in the boker and was having to extend the message until chatzot halailah.

orthjbc@Acts:20:14 @ When Rav Sha'ul met us in Assos, we took him on board and came to Mitylene.

orthjbc@Acts:21:37 @ And just when he was about to be brought into the barracks, Rav Sha'ul says to the Roman tribune, "Is it is permissible for me to say something to you?" And the tribune said, "Ellinisti Ginoskeis? (note:)Do you know Greek?(:note)

orthjbc@Acts:22:30 @ And on the next day, desiring to know something definite about why Rav Sha'ul was accused by the Yehudim, the tribune released him and ordered the Rashei Hakohanim and all the Sanhedrin to be assembled. Then, having brought down Rav Sha'ul, the tribune had him set him before them.

orthjbc@Acts:23:17 @ And Rav Sha'ul summoned one of the centurions and said, "Bring this bochur to the tribune for he has something to report to him."

orthjbc@Acts:23:18 @ So the centurion took the bocher and brought him to the tribune and says, "The prisoner Rav Sha'ul has summoned me and asked me to bring this bochur to you; he has something to say to you."

orthjbc@Acts:23:20 @ And the bochur said, "The Judeans agreed to ask you to bring Rav Sha'ul down machar (note:)tomorrow(:note) to the Sanhedrin as if intending to inquire something more accurate concerning him.

orthjbc@Acts:24:19 @ "But there were some Yehudim from the Province of Asia who ought to be present before you to make accusation, if they might have something against me.

orthjbc@Acts:25:16 @ "I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a defense concerning the accusation.

orthjbc@Acts:25:26 @ "But I have nothing definite to write to our sovereign; therefore, I especially brought him before you, O Agrippa HaMelech, so that, after you have examined him, I may have something I may write.

orthjbc@Acts:27:22 @ "And now I advise you to have ometz lev, for there will be no loss of life among you, except the oniyah.

orthjbc@Acts:27:36 @ And receiving ometz lev, they all took ochel.

orthjbc@Acts:28:15 @ And from there, the Achim b'Moshiach when they heard of us, came out to meet us, even as far as the Forum of Appius and the Three Taverns. On seeing them, ometz lev came to Rav Sha'ul and he said a berakhah, davening hodah to Hashem.

orthjbc@Romans:4:2 @ For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'a'sei HaTorah (note:)works of the Law(:note), he has something to boast about--but not before Hashem!

orthjbc@Romans:9:15 @ For to Moshe Rabbeinu He says, V'CHANOTI ES ASHER ACHON V'RICHAMETTI ES ASHER ARACHEM (note:)"I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion"--SHEMOT strkjv@33:19(:note).

orthjbc@Romans:14:14 @ I know and am convinced in Adoneinu Yehoshua that nothing is tamei (note:)profane, unclean(:note) beetzem intrinsically, except that to the one who reckons something profane, to that person it is profane.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@1Corinthians:4:13 @ being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed. [Yirmeyah strkjv@20:18; Ekhah strkjv@3:45] IT IS NOT THE TACHLIS OF REBBE, MELECH HAMOSHIACH'S SHLIACH TO BRING THE CORINTHIAN GOYIM UNDER BUSHAH BUT TO EXHORT THEM IN THE RUACH HAKODESH TO BE AS YELADIM IMITATING THEIR ABBA

orthjbc@1Corinthians:5:6 @ Your boasting is not good. Do you not have da'as that a little chometz all the mixture leavens? MOSHIACH OUR KORBAN PESACH (note:)THE OFFERING OF THE SEH [LAMB, YESHAYAH strkjv@53:7] FOR THE PESACH SEDER(:note) HAS BEEN SACRIFICED; YOU ARE MATZAH SHEMURAH UNLEAVENED BREAD IN MOSHIACH

orthjbc@1Corinthians:5:7 @ Purge out the old chometz (note:)leavened bread(:note), that you may be issa chadasha new dough, as you are indeed like matzot unleavened bread. More than that, our Korban Pesach was sacrificed, Rebbe, Melech HaMoshiach. [Shemot strkjv@12:3-6,21]

orthjbc@1Corinthians:14:35 @ And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis (note:)husbands at home(:note), for it is a bushah shame for an isha to blurt out in the kehillah Bereshis strkjv@3:2.

orthjbc@1Corinthians:15:15 @ Moreover, we are found also to edei sheker (note:)false witnesses(:note)Shemot strkjv@20:16; Devarim strkjv@19:16-21 misrepresenting Hashem Himself, because we gave solemn edut testimony--1:6 as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach [whom of course He did not raise if, as you say, the Mesim are not bemetzius in fact raised].

orthjbc@1Corinthians:15:37 @ And what is it you sow? Not the guf (note:)body(:note) that is to be, but something else: a bare zera seed, efsher perhaps of wheat or some other grain.

orthjbc@1Corinthians:16:2 @ Every Yom Rishon (note:)which begins Motzoei Shabbos(:note) of each week, each of you by himself make something farnumen set aside, storing up according to his hakhnasah income, hazakah, so that collections need not be made when I come.

orthjbc@2Corinthians:7:4 @ I have much ometz lev toward you, I glory much on your behalf; I have been filled with chozek, I am filled to overflowing with simcha at all of our tzoros.

orthjbc@Galatians:3:20 @ Now the sarsor, the ish benayim, the metavvech, is not for only one, but Elohim hu echad (note:)Devarim strkjv@6:4(:note). IS THERE A CONFLICT BETWEEN TORAH AND HAVTACHAH? LET'S EXAMINE THE DIFFERENCE BETWEEN BANIM AND AVADIM

orthjbc@Galatians:5:9 @ A little chametz leavens all the dough.

orthjbc@Galatians:6:3 @ For if anyone thinks himself to be something when he is nothing, he deceives himself.

orthjbc@Ephesians:4:28 @ Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (note:)needy(:note).

orthjbc@Ephesians:6:17 @ and take the helmet of yeshu'a and the cherev of the Ruach Hakodesh, which is the dvar Hashem. [Yeshayah strkjv@59:17; strkjv@49:2]

orthjbc@Philippians:1:20 @ It is my confident tikvah that in nothing I will be put to bushah (note:)shame(:note), but with all ometz courage--Yehoshua strkjv@1:7 as always, even now, Rebbe, Melech HaMoshiach will be magnified in my guf body1:13, whether through Chayyah Life or through Mavet Death.

orthjbc@2Timothy:4:7 @ The milchemet tzedek I have fought, the course I have finished, the emunah I have been shomer mitzvot.

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:7:1 @ For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO (note:)"after returning"(:note) from the slaughter of HAMELAKHIM V'YEVAREKHEHU "the kings and having blessed him", Bereshis strkjv@14:17-20

orthjbc@Hebrews:7:10 @ for Levy was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.

orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.

orthjbc@Hebrews:9:14 @ by how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d, by how much more will his dahm purify our matzpun from ma'asim metim (note:)dead works(:note) in order to serve the Elohim Chayyim.

orthjbc@Hebrews:9:22 @ Indeed, according to the Torah, almost everything is metohar (note:)purified(:note) by dahm, and without a kapparah by means of shefach dahm there is no selichah forgiveness. CHET PUT AWAY BY REBBE, MELECH HAMOSHIACH'S KORBAN

orthjbc@Hebrews:9:23 @ Therefore, it was necessary for the tavnit (note:)pattern, Shemot strkjv@25:40(:note) of the things in Shomayim be metohar purified with these, but the things of Shomayim themselves with better zevakhim sacrifices than these.

orthjbc@Hebrews:10:33 @ sometimes being publicly abused with baleidikung (note:)insult(:note) and fargolgung persecution yourselves; other times being oppressed Chavrusa partners with the ones so treated.

orthjbc@Hebrews:11:16 @ But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.

orthjbc@Hebrews:11:40 @ Hashem having foreseen something better for us, so that, apart from us, they should not be made shelemut.

orthjbc@James:4:2 @ You lust for something and you do not have it; you kill and you envy and you are not able to obtain. You get involved in machalokot (note:)divisions of dissension(:note) and fights. You do not have because you fail to daven with your request.

orthjbc@3John:1:9 @ I wrote something to the kehillah; but Diotrephes, who has fallen in love with being first among them, being "rosh ha`edat" (note:)"head of the congregation"(:note), does not receive us.

orthjbc@3John:1:12 @ To Demetrius, edut (note:)testimony(:note) has been given by all and, personally, by no less than haEmes the Truth; we also give edut testimony, and you know that our edut is amitti True.

orthjbc@Revelation:4:6 @ And before the kisseh there was something like a sea of glass, like crystal. And on each side and around the kisseh there were Arbah Chayyot (note:)four living beings(:note), being full of eynayim in front and in back. [Yechezkel strkjv@1:5]

orthjbc@Revelation:13:16 @ And it causes all, the ketanim and the Gedolim, both the ashirim and aniyim, the bnei Chorim and avadim, that to them should be given a tav [mark] on the yad yamim and on the metsakh (note:)forehead(:note) of them,

orthjbc@Revelation:14:1 @ And I looked, and --hinei!-- the Seh (note:)Lamb, Yeshayah strkjv@53:7(:note) having taken his stand on Mount Tziyon and with him the 144,000 having ha-Shem of him and ha-Shem of HaAv of him which had been written on the metsakhim of them.

orthjbc@Revelation:14:9 @ And another malach, Shlishi (note:)a Third one(:note), followed them saying, in a kol gadol, "If anyone worships the Chayyah [Anti-Moshiach] and the Etzev idol, image, PESEL, graven image, tzelem, Yeshayah strkjv@21:9 of it and receives a mark on the metsakh forehead of him or on the yad of him,

orthjbc@Revelation:17:5 @ And on her metsakh a name had been writren, SOD (note:)mystery, RAZ(:note), BAVEL HAGEDOLAL, Em Mother of the zonot prostitutes and shikkutzim of ha'aretz.

orthjbc@Revelation:20:4 @ And I saw kisa'ot and they sat on them and mishpat (note:)judgment(:note) was given to them, and I saw the nefashot souls of the ones having been beheaded because of their edut testimony for Rebbe, Melech HaMoshiach and because of the dvar Hashem and for those who did not worship the Chayyah [Anti-Moshiach] nor its Etzev and did not receive the tav on the metsakh and on the their hand, and they awakened to Chayyim Life and reigned with Rebbe, Melech HaMoshiach elef shanim. [Daniel strkjv@7:9]

orthjbc@Revelation:21:20 @ Hachamishi, sardonyx, Hashishi, carnelian, Hash'vi'i, chrysolite, Hashemini, beryl, Hateshi'i, topaz, Haasiri chrysoprase, HaAchad Asar, jacinth, Hasheneym Asar, amethyst.