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geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.

geneva@1Samuel:2:36 @ And it shall come to pass, [that] every one that is left in thine house shall come [and] (note:)That is, will be inferior to him.(:note) crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.

geneva@2Kings:9:6 @ And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have (note:)This anointing was for kings, priests and prophets which were all figures of Messiah, in whom these three offices were accomplished.(:note) anointed thee king over the people of the LORD, [even] over Israel.

geneva@1Chronicles:23:6 @ So Dauid deuided offices vnto them, to wit, to the sonnes of Leui, to Gershon, Kohath, and Merari.

geneva@1Chronicles:24:3 @ And Dauid distributed them, euen Zadok of the sonnes of Eleazar, and Ahimelech of the sonnes of Ithamar according to their offices in their ministration.

geneva@2Chronicles:7:6 @ And the Priests waited on their offices, and the Leuites with the instruments of musicke of the Lorde, which King Dauid had made to praise the Lord, Because his mercy lasteth for euer: whe Dauid praysed God by them, the Priestes also blewe trumpets ouer against them: and all they of Israel stoode by.

geneva@2Chronicles:8:14 @ And he set the courses of the Priestes to their offices, according to the order of Dauid his father, and the Leuites in their watches, for to praise and minister before the Priestes euery day, and the porters by their courses, at euery gate: for so was the commandement of Dauid the man of God.

geneva@Nehemiah:13:14 @ Remember me, O my God, concerning this, and wipe not out my (note:)He protests that he did his duty with a good conscience yet he does not justify himself in it, but desires God to favour him and to be merciful to him for his own goodness' sake, as in (Neh_13:22, Neh_13:31).(:note) good deeds that I have done for the house of my God, and for the offices thereof.

geneva@Isaiah:22:15 @ Thus saith the Lord GOD of hosts, Go, repair to this (note:)Because the Hebrew word also signifies one who nourishes and cherishes, there are those of the scholars who think that this wicked man nourished a secret friendship with the Assyrians and Egyptians to betray the Church and to provide for himself against all dangers: in the mean season he packed craftily, and got of the best offices into his hand under Hezekiah, ever aspiring to the highest.(:note) treasurer, [even] to Shebna, who [is] over the house, [and say],

geneva@Jeremiah:1:5 @ Before I (note:)The scripture uses this manner of speech to declare that God has appointed his minsters to their offices before they were born, as in (Isa_49:1; Gal_1:15).(:note) formed thee in the womb I knew thee; and before thou wast born I sanctified thee, [and] I ordained thee a prophet to the For Jeremiah did not only prophecy against the Jews, but also against the Egyptians, Babylonians, Moabites and other nations. nations.

geneva@Ezekiel:44:10 @ And the (note:)The Levites who had committed idolatry were put from their dignity and could not be received into the priests office although they had been of the house of Aaron, but must serve in the inferior offices as to watch and to keep the doors, read (2Ki_23:9).(:note) Levites that have gone away far from me, when Israel went astray, who went astray from me after their idols; they shall even bear their iniquity.

geneva@Daniel:1:5 @ And the king appointed them a (note:)That by their good entertainment they might learn to forget the mediocrity of their own people.(:note) daily provision of the king's meat, and of the wine which he drank: so nourishing them With the intent that in this time they might learn both the manners of the Chaldeans, and also their language. three years, that at the end thereof they might stand As well as to serve at the table as in other offices. before the king.

geneva@Zechariah:1:8 @ I (note:)This vision signifies the restoration of the Church: but as yet it would not appear to man's eyes, which is here meant by the night, by the bottom, and by the myrtle trees, which are black, and give a dark shadow. Yet he compares God to a King who has his posts and messengers abroad, by whom he still works his purpose and brings his matters to pass.(:note) saw by night, and behold Who was the chief among the rest of the horsemen. a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] These signify the various offices of God's angels, by whom God sometimes punishes, and sometimes comforts, and brings forth his works in various ways. red horses, speckled, and white.

geneva@Zechariah:6:13 @ Even he shall build the temple of the LORD; and he shall bear the (note:)Of which Joshua had but a shadow.(:note) glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between The two offices of the kingdom and priesthood, will be joined together in such a way, that they will no longer be separated. them both.

geneva@Zechariah:7:9 @ Thus speaketh the LORD of hosts, saying, (note:)He shows that they did not fast with a sincere heart, but because of hypocrisy, and that it was not done from a pure religion, because they lacked these offices of charity which should have declared that they were godly; (Mat_23:23).(:note) Execute true judgment, and show mercy and compassions every man to his brother:

geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?

geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

geneva@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his (note:)His office and ministry: David wrote these words against Doeg the King's herdsman: and these words «shepherd», «sheep», and «flock» are used with reference to the Church office and ministry, so that the Church and the offices are called by these names.(:note) bishoprick let another take.

geneva@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be (note:)Of the smallest and vilest offices, and therefore mentioned last among the rest.(:note) more feeble, are necessary:

geneva@1Corinthians:12:25 @ That there should be no schism in the body; but [that] the members should have the same (note:)Should bestow their operations and offices to the profit and preservation of the whole body.(:note) care one for another.

geneva@1Corinthians:12:28 @ And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, (note:)The offices of deacons.(:note) helps, He sets forth the order of elders, who were the maintainers of the church's discipline. governments, diversities of tongues.

geneva@2Corinthians:10:1 @ Now (note:)He returns to the defence of his apostleship, but in such a way that he uses his authority in his defence: for he warns them earnestly and gravely, using also terrible threatenings, to show themselves to be those who are able to be instructed. And he reviles certain proud men who made no better account of him, than of a bragging proud man, in that he used to be sharp against them when he was absent, because they saw no great majesty in him after the manner of men; and besides, he had proved his gentleness, even though in his absence he had written to them sharply. Therefore first of all he professes that he was gentle and moderate, but after the example of Christ: but if they continue still to despise his gentleness, he protests to them that he will show indeed how far they are deceived, who judge the office of an apostle in the same way that they judge worldly offices, that is, according to the outward appearance.(:note) I Paul myself beseech you by the meekness and That nature which is inclined to mercy, rather than to rigor of justice. gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:

geneva@Hebrews:3:1 @ Wherefore, (note:)Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from (Hebrews strkjv@3:1-4:14), and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest.(:note) holy brethren, partakers of the heavenly calling, consider the The ambassador or messenger, as in (Rom_15:8) he is called the minister of circumcision. Apostle and High Priest of our Of the doctrine of the gospel which we profess. profession, Christ Jesus;

geneva@Revelation:1:5 @ And from Jesus Christ, (note:)A most ample and honourable commendation of Christ, first from his offices of the priesthood and kingdom: secondly from his benefits, as his love toward us, and washing us with his blood, in this verse, and communication of his kingdom and priesthood with us: thirdly, from his eternal glory and power, which is always to be celebrated by us; (Rev_1:6) Finally, from the accomplishment of all things once to be effected by him, at his second coming, at which time he shall openly destroy the wicked, and comfort the godly in the truth; (Rev_1:7).(:note) [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

geneva@Revelation:2:19 @ I know (note:)The note of praise is in this verse, and in (Rev_2:20) reprehension, for they tolerated with them the doctrine of unrighteousness and ungodliness. In (Rev_2:21), though they were called back to God, they did not repent. To this he adds even stronger threats and in (Rev_3:2-5) he gives a conditional promise and an exhortation to hold fast the truth(:note) thy works, and charity, and So he calls those offices of charity which are done to the saints. service, and faith, and thy patience, and thy works; and the last [to be] more than the first.

geneva@Tob:19:6 @ {\cf2 For euery creature in his kinde was facioned of newe, and serued in their owne offices inioyned them, that thy children might be kept without hurt.}

geneva@Sir:16:27 @ {\cf2 He hath garnished his workes for euer, and their beginnings so long as they shall endure, they are not hungrie nor wearyed in their labours, nor cease from their offices.}

geneva@2Macc:7:24 @ {\cf2 Now Antiochus thinking himselfe despised, & considering the iniurious wordes, while the yongest was yet aliue, he did exhort him not only with wordes, but swore also vnto him by an othe that he would make him rich and wealthy, if he would forsake the Lawes of his fathers, & that he would take him as a friend, and giue him offices.}