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orthjbc@Matthew:1:2 @ Avraham, Yitzchak, Ya'akov, Yehudah and his brothers;

orthjbc@Matthew:2:12 @ And having been warned in a cholom (note:)dream(:note) not to return to Herod, they took refuge in their own country by another way. MOSHIACH IN EGYPT

orthjbc@Matthew:4:11 @ Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach. MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM AS ACHIM (note:)BROTHERS(:note) WHO BECOME CHAVERIM AND CHAVRUTA STUDY COMPANIONS IN MOSHIACH

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.

orthjbc@Matthew:5:39 @ But I say to you, Do not set yourself against the rasha (note:)evil person(:note), but whoever hits you on your right cheek, turn to him also the other cheek.

orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.

orthjbc@Matthew:7:3 @ And why do you see the speck in the eye of your brother, but you do not consider the beam in your own eye.

orthjbc@Matthew:7:4 @ Or how will you say to your brother, let me take the speck out from your eye, and--hinei!--the beam is in your own eye.

orthjbc@Matthew:7:5 @ Tzevu'a (note:)hypocrite(:note), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your brother.

orthjbc@Matthew:8:9 @ For I also am a man under marut (note:)authority(:note), having soldiers subordinate to myself, and I say to this one, `Go!` and he goes, and to another `Come!` and he comes, and to my servant, `Do this!` and he does it."

orthjbc@Matthew:8:14 @ When Rebbe, Melech HaMoshiach entered the bais (note:)house(:note) of Kefa, he saw the chamot mother-in-law, shviger bedridden and fever-stricken.

orthjbc@Matthew:8:18 @ And when Rebbe, Melech HaMoshiach saw the crowd around him, he gave orders to go over to the other side. IN THE OLAM HAZEH, THE REBBE, MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Matthew:8:21 @ And another of Moshiach's talmidim said to him, "Adoneinu, allow me first to go and bury my father."

orthjbc@Matthew:8:28 @ And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (note:)demons(:note); these men were coming out of the kevarim tombs of the burial caves and were so dangerous no one could pass on that road.

orthjbc@Matthew:9:1 @ And, having embarked into a sirah (note:)boat(:note), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own town.

orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:21 @ And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (note:)parents(:note) and put them to death.

orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.

orthjbc@Matthew:10:35 @ For I came to divide a man against his Av, and a bat against her Em, and a kallah (note:)bride(:note) against her chamot mother-in-law, shviger.

orthjbc@Matthew:11:3 @ They asked him, "Tell us. Are you Hu HaBa* (note:)He who comes(:note) or is our chiki'ah wait to be for the Bias Coming of another?"

orthjbc@Matthew:11:16 @ But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,

orthjbc@Matthew:12:13 @ Then Rebbe, Melech HaMoshiach says to the man, "Stretch out your hand." And the man stretched out his hand, and it was restored to health as the other hand.

orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."

orthjbc@Matthew:13:5 @ And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil's depth.

orthjbc@Matthew:13:7 @ And others fell among the thorns, and the thorns grew up and choked them.

orthjbc@Matthew:13:8 @ But others fell on the good ground, and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.

orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:30 @ Permit both to grow together until the katzir (note:)harvest(:note); and in time of the katzir, I will say to the kotzerim reapers, "Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my barn." * ANOTHER MASHAL

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL

orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."

orthjbc@Matthew:14:3 @ For Herod had Yochanan arrested and bound him and threw him in the beit hasohar (note:)prison(:note), on account of Herodias, the wife of his brother Philip.

orthjbc@Matthew:14:8 @ So she, having been prompted by her mother, said, "Give to me here upon a serving tray the rosh (note:)head(:note) of Yochanan of the tevilah of teshuva."

orthjbc@Matthew:14:11 @ And the rosh of Yochanan of the tevilah of teshuva was brought upon a serving tray, and it was presented to the girl and she presented it to her mother.

orthjbc@Matthew:14:22 @ And immediately Rebbe, Melech HaMoshiach compelled the talmidim to board a sirah (note:)boat(:note) and to go on ahead of him to the other side until he might send away the multitudes.

orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.

orthjbc@Matthew:15:5 @ But you say, `Whoever says to his father or his mother, whatever support you might have had from me, [it is] a gift [i.e. korban, dedicated to G-d],`

orthjbc@Matthew:15:30 @ And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (note:)lame(:note), iverim blind, crippled, mute people, and many others, and they laid them at Moshiach's feet, and Rebbe, Melech HaMoshiach gave the cholim refu'ah.

orthjbc@Matthew:16:5 @ When the Moshiach's talmidim arrived at the other side, they had forgotten to take lechem.

orthjbc@Matthew:16:14 @ And Moshiach's talmidim said, "Some say `Yochanan of the tevilah of teshuva,` and others, `Eliyahu,` but still others, `Yirmeyah or one of the Nevi'im.`"

orthjbc@Matthew:17:1 @ And after shisha yamim (note:)six days(:note), Rebbe, Melech HaMoshiach took Kefa and Ya'akov and Yochanan his brother, and Rebbe, Melech HaMoshiach brings them up to a high mountain privately.

orthjbc@Matthew:18:21 @ Then, having approached, Kefa said to Rebbe, Melech HaMoshiach, "Adoni, how often will my brother sin against me and I will grant to him selicha (note:)forgiveness(:note)? As many as shevah seven times?"

orthjbc@Matthew:18:28 @ Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, `Repay what you owe me!`

orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."

orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).

orthjbc@Matthew:19:9 @ But I [Moshiach] say to you that whoever, the case of zenut (note:)fornication(:note) being excepted, gives the get to his wife and marries another, is guilty of ni'uf adultery."

orthjbc@Matthew:19:19 @ honor your father and your mother, and You shall love your neighbor as yourself," SHEMOT strkjv@20:13 (note:)13-16); DEVARIM strkjv@5:17-20; SHEMOT strkjv@20:12; DEVARIM strkjv@5:16; VAYIKRA strkjv@19:18.(:note)

orthjbc@Matthew:20:3 @ And having gone out around the third hour, the Ba'al Bayit saw others loitering in the marketplace,

orthjbc@Matthew:20:6 @ And around the eleventh hour, having gone out, the Ba'al Bayit found others standing around, and he says to them, `Why have you been standing here all the day not working?'

orthjbc@Matthew:20:8 @ And when erev had come, another man, the owner of the kerem, says to his foreman, `Call the po'alim and give to them the wage, beginning with the acharonim and going to the rishonim.'

orthjbc@Matthew:20:21 @ And Rebbe, Melech HaMoshiach said to her, "What do you wish?" She says to Rebbe, Melech HaMoshiach, "Say that these, my two banim, may sit, one on your right, the other on your left, in your (note:)the Moshiach's(:note) Malchut Kingdom."

orthjbc@Matthew:20:24 @ And having heard this, the Asarah (note:)the Ten(:note) became indignant about the two achim brothers.

orthjbc@Matthew:21:8 @ And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.

orthjbc@Matthew:21:30 @ And having approached the other son, the man spoke similarly. But the second son, in reply, said, `I will go, Adoni.` Yet he did not go.

orthjbc@Matthew:21:33 @ "Listen to another mashal. There was a man, a Ba'al Bayit, who planted a kerem (note:)vineyard(:note). And he put a fence around it, and he dug a yekev winepress in it, and built a migdal tower and leased it to koremim vine-keepers and departed.

orthjbc@Matthew:21:35 @ And the koremim, having seized his servants, this one they beat, another they killed, and another they stoned.

orthjbc@Matthew:21:36 @ And the Ba'al Bayit sent other servants, more than the rishonim (note:)firstones(:note), and the koremim did the same thing to them.

orthjbc@Matthew:21:41 @ They say to Rebbe, Melech HaMoshiach, "Those resha'im (note:)evildoers(:note) the Ba'al HaKerem will bring to a terrible niftar decease and the Kerem the Ba'al HaKerem will lease to other koremim, who will render unto the Ba'al haKerem the P'RI B'ITO `fruit in its season, `TEHILLIM strkjv@1:3."

orthjbc@Matthew:22:4 @ Again, the Melech sent out other servants, saying, `Tell the Bnei HaChuppah, the wedding invitees, "Hinei! My Seudah I have prepared, my oxen and fatten calves have been slaughtered, and everything is ready: Come to the chassuna!"`

orthjbc@Matthew:22:6 @ meanwhile, the others seized the Mesharetim HaMelech (note:)Ministers of the King(:note) and abused them and killed them.

orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.

orthjbc@Matthew:22:25 @ Now there were among us shiva achim (note:)seven brothers(:note), and the first, having married, died. And not having zera offspring, left his isha to his brother.

orthjbc@Matthew:22:26 @ Likewise, also the second brother and the third, up to the seventh.

orthjbc@Matthew:22:46 @ And no one was able to give a teshuva (note:)answer(:note) to him, nor did anyone dare to pose another sh'eilah question to Rebbe, Melech HaMoshiach from that day on.

orthjbc@Matthew:23:23 @ Oy to you, Sofrim and Perushim, tzevu'im, for you give ma'aser (note:)tithe(:note) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.

orthjbc@Matthew:24:2 @ But Rebbe, Melech HaMoshiach said in reply to them, "Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished."

orthjbc@Matthew:24:10 @ And then many will be led into chet (note:)sin(:note), and others they will hand over and they will hate others.

orthjbc@Matthew:24:31 @ And Rebbe, Melech HaMoshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other." MOSHIACH'S HINT FOR MECHASHVEI KITSIN (note:)RECKONERS OF THE END OF DAYS, ESCHATOLOGISTS(:note)

orthjbc@Matthew:24:45 @ Who then is the faithful and wise eved (note:)servant(:note), whom the Adon appointed over the household servants to give the other servants their food at the prescribed time?

orthjbc@Matthew:25:11 @ And later, here comes also the other almot, saying, `Adoneinu, Adoneinu, open the door for us.`

orthjbc@Matthew:25:16 @ after the man had gone, the one having received the five talents, went to work with them, and gained five others.

orthjbc@Matthew:25:17 @ Likewise, the one having received the two talents--this one gained two others.

orthjbc@Matthew:25:32 @ And there will be assembled all the Goyim, and He will separate them from each other as the Ro'eh (note:)the Shepherd(:note) separates the Kevasim Sheep from the Izzim Goats.

orthjbc@Matthew:26:71 @ And having gone out to the gate, another saw Kefa and says to the bystanders, "There! This one was with Yehoshua of Natzeret!"

orthjbc@Matthew:27:42 @ "He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Aitz, and we shall have emunah in him.

orthjbc@Matthew:27:61 @ And Miryam of Magdala, and the other Miryam, stayed there, sitting opposite the kever.

orthjbc@Matthew:28:1 @ Now after Shabbos, at the time of Shacharit on Yom Rishon (note:)the first day of the week(:note), Miryam of Magdala and the other Miryam came to look at the kever.

orthjbc@Mark:1:16 @ And passing along beside Lake Kinneret (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Mark:1:19 @ And going on a little, Rebbe, Melech HaMoshiach saw Ya`akov Ben-Zavdai and Yochanan his brother, who were also in the sirah (note:)boat(:note) repairing the nets.

orthjbc@Mark:1:27 @ And all were astounded so that they began to discuss with each other, saying, "What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?"

orthjbc@Mark:1:30 @ And the chamot (note:)mother-in-law, shviger(:note) of Shimon was bedridden and fever-stricken, and ofen ort immediately they tell Rebbe, Melech HaMoshiach about her.

orthjbc@Mark:2:21 @ No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch will pull away from it, the new from the old, and a worse tear results.

orthjbc@Mark:2:22 @ And no one puts yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead, yayin chadash new wine [is put] into new wineskins. REBBE, MELECH HAMOSHIACH AND SHABBOS MT strkjv@12:1-14; MK strkjv@2:23-3:6; LK strkjv@6:1-11

orthjbc@Mark:3:8 @ And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.

orthjbc@Mark:3:17 @ and Ya'akov Ben-Zavdai and Yochanan, Ya'akov's brother. He gave to them the name "Bnei-Regesh," (note:)Sons of Thunder(:note).

orthjbc@Mark:3:31 @ And the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.

orthjbc@Mark:3:32 @ And a multitude was sitting around him, and they are saying to him, "Hinei! Your Em (note:)Mother(:note)! And your achim! and your achayot are outside looking for you."

orthjbc@Mark:3:33 @ And in reply to them, Rebbe, Melech HaMoshiach says, "Who is the Em (note:)Mother(:note) of me? And the achim of me?"

orthjbc@Mark:3:34 @ And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, "Hinei! The Em (note:)Mother(:note) of me and the achim of me!

orthjbc@Mark:3:35 @ For whoever does the ratzon Hashem, this one is my brother and my sister and mother."

orthjbc@Mark:4:5 @ And other [seeds] fell upon the rocky places where it did not have much soil, and ofen ort (note:)immediately(:note) it sprang up because it did not have depth of soil.

orthjbc@Mark:4:7 @ And other seed fell among the thorns, and the thorns grew up and choked them, and it did not yield p'ri.

orthjbc@Mark:4:8 @ And other seed fell into the adamah tovah and it was giving p'ri, rising up and growing, thirty, sixty and one hundredfold."

orthjbc@Mark:4:18 @ And others are the ones sown among thorns. These are the ones having heard the dvar,

orthjbc@Mark:4:19 @ And the worries of the Olam Hazeh and the seduction of osher (note:)wealth(:note) and the desires for other things come in and choke the dvar Hashem and it does not bear p'ri.

orthjbc@Mark:4:35 @ And on that day, when erev had come, Rebbe Melech HaMoshiach says to them, "Let us go over to the other side of the lake."

orthjbc@Mark:4:36 @ And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (note:)boat(:note), and other sirot boats were with him.

orthjbc@Mark:4:41 @ And they were afraid with a terrible pachad (note:)fear(:note), and they were saying to one another, "Who then is this that even the wind and the sea obey him?"

orthjbc@Mark:5:1 @ And they came to the other side of the lake, to the country of the Gerasenes.

orthjbc@Mark:5:21 @ And when Rebbe, Melech HaMoshiach had crossed over again in the sirah (note:)boat(:note) to the other side, a large multitude gathered together to him, and he was beside the lake.

orthjbc@Mark:5:35 @ While Rebbe Malech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, "Your yaldah is niftar, are you still causing a shter (note:)bother(:note) for the rabbi?"

orthjbc@Mark:5:37 @ And Rebbe Melech HaMoshiach did not permit anyone to follow after him, except Kefa and Ya'akov and Yochanan, the brother of Ya'akov.

orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.

orthjbc@Mark:6:15 @ But others were saying, "It is Eliyahu." And still others were saying, "He is a navi, like one of the nevi'im of old." [Malachi strkjv@4:5]

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:6:18 @ But Yochanan was saying to Herod, "It is not mutar (note:)permissible(:note) according to the Torah for you to have your brother's wife." [Vayikra strkjv@18:16, strkjv@20:21]

orthjbc@Mark:6:24 @ And having gone out, she said to her mother, "What should I ask [for]?" And her mother said, "The rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:28 @ And he brought the rosh Yochanan upon a platter and gave it to the young girl, and the young girl gave it to her mother.

orthjbc@Mark:6:45 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach compelled his talmidim to embark into the sirah boat and to go before [him] to the other side to Beit-Tzaidah, while he dismisses the multitude.

orthjbc@Mark:7:4 @ And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copperpots.]

orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]

orthjbc@Mark:8:13 @ And having left them, Rebbe, Melech HaMoshiach again embarked and departed to the other side.

orthjbc@Mark:8:28 @ And the talmidim spoke to him, saying, "`Yochanan of the tevilah of teshuva;' and others say, `Eliyahu;' but others, `One of the nevi'im.'" [Malachi strkjv@4:5]

orthjbc@Mark:9:34 @ But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.

orthjbc@Mark:10:1 @ And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (note:)custom(:note), once more he was teaching them Torah. REBBE, MELECH HAMOSHIACH'S TORAH ON THE GET MT strkjv@19:3-12; MK strkjv@10:2-12

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:10:11 @ And Rebbe, Melech HaMoshiach says to them, "Whoever gives a get to his isha and marries another, commits ni'uf (note:)adultery(:note) against his isha.

orthjbc@Mark:10:12 @ And if she gets a gerushim (note:)divorcement(:note) from her ba'al and marries another, she commits ni'uf adultery. [Mattityahu strkjv@19:9] REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS MT strkjv@19:13-15; MK strkjv@10:13-16; LK strkjv@18:15-17

orthjbc@Mark:10:19 @ "You have da'as of the mitzvot, the Aseres Ha-Dibros (note:)The Decalogue(:note), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'AC ED SHAKER, KABEID ES A'VICHA V'ES IMMECHAH ("Do not murder, do not commit adultery, do not steal, do not bear false witness do not defraud), honor your father and mother."" [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Mark:10:26 @ And they were even more amazed, saying to one another, "Then who with the Yeshu'at Eloheinu is able to be saved?"

orthjbc@Mark:11:8 @ And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot.

orthjbc@Mark:12:4 @ "And again the Ba'al Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.

orthjbc@Mark:12:5 @ "And the Ba'al Bayit sent another; and that one they killed, and many others, some beating, and others killing.

orthjbc@Mark:12:9 @ "What then will the Ba'al Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.

orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5

orthjbc@Mark:12:31 @ "And the shneyah is this, V'AHAVTA L'RE'A'CHA KAMOCHA [Vayikra strkjv@19:18]. There is not another mitzvah greater than these."

orthjbc@Mark:12:32 @ And the Ba'al Torah said to him, "Well spoken, Rabbi, b'emes you have said that Hashem is ECHAD, and EIN OD ("one [Devarim strkjv@6:4] and there is no other" [Yeshayah strkjv@45:18] except him. [Devarim strkjv@4:35,39; Yeshayah strkjv@45:6,14; strkjv@46:9]

orthjbc@Mark:13:2 @ And Rebbe, Melech HaMoshiach said to him, "Do you see these great binyanim? Not one even (note:)stone(:note) will be left resting on another even stone. All will be thrown down!"

orthjbc@Mark:14:4 @ Now some were there who in ka'as said to one another, "For what reason has this waste of mishcha taken place?

orthjbc@Mark:14:58 @ "We heard him saying, `I will bring churban to this Beis Hamikdash made with human hands, and, after shalosha yamim, another, not made with hands, I will build."

orthjbc@Mark:15:31 @ "Likewise, also, the Rashei Hakohanim along with the Sofrim were also mocking him, saying. "He saved others, but himself he is not able to save." [Tehillim strkjv@22:7]

orthjbc@Mark:15:41 @ They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who with Rebbe, Melech HaMoshiach had made their aliyah leregel up to Yerushalayim. REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; strkjv@LK23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Mark:16:12 @ And after these things, Rebbe, Melech HaMoshiach appeared in another demut to shenayim of them walking along into the country.

orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:1:60 @ And in reply, his em (note:)mother(:note) said, "Lo, but he will be called Yochanan."

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:48 @ And when his horim saw him, they were astounded, and his em (note:)mother(:note) said to him, "Beni, why did you do thus to us? Hinei-- your abba and I were anxiously looking for you."

orthjbc@Luke:2:51 @ And he went down with them, and they came to Natzeret; and he continued in mishma'at to his horim. And his em (note:)mother(:note) was treasuring all these things in her lev heart.

orthjbc@Luke:3:1 @ In the shenat chamesh esreh (note:)15th year(:note) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,

orthjbc@Luke:3:18 @ Therefore, with many other dvarim Yochanan was exhorting them, preaching the Besuras HaGeulah to the Am [Berit]. FINAL YAMIM OF THE AVODAS KODESH MINISTRY OF THE KOHEN-NAVI YOCHANAN (note:)JO strkjv@4:1-3(:note)

orthjbc@Luke:3:19 @ Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all the resha'im which he did,

orthjbc@Luke:4:36 @ And astonishment came upon everyone. And they were talking to one another saying, "What is this dvar Torah, for with samchut and ko'ach he commands the ruchot hatemei'ot (note:)unclean spirits(:note) and they come out!

orthjbc@Luke:4:38 @ And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (note:)mother-in-law, shviger(:note) of Shimon was fever-stricken, and they asked him about her.

orthjbc@Luke:4:43 @ But Rebbe Melech HaMoshiach said to them, "It is necessary for me to preach the Malchut Hashem in the other shtetlach, because for this purpose I was sent."

orthjbc@Luke:5:7 @ And they signaled for their chaverim (note:)partners(:note) in the other sirah boat to come and help them. And they came and they filled both sirot boats so much that they began to sink.

orthjbc@Luke:5:29 @ And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.

orthjbc@Luke:5:36 @ Now Rebbe, Melech HaMoshiach was telling also a mashal to them: "No one tears a piece from a new garment, and sews it as a patch on old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.

orthjbc@Luke:5:37 @ "And no one puts yayin chadash into old wineskins; otherwise, the new wine will burst the wineskins and it will be spilled and the wineskins will be destroyed.

orthjbc@Luke:6:6 @ And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered.

orthjbc@Luke:6:11 @ But they (note:)the Sofrim and the Perushim(:note) were filled with fury, and they were discussing with one another what they might do to him. REBBE MELECH HAMOSHIACH SUMMONS HIS SHNEYM ASAR TALMIDIM WITH SHIMON KEFA AS HIS GABBAI [ASSISTANT] MT strkjv@10:1-4; MK strkjv@3:14-19; strkjv@6:12-16

orthjbc@Luke:6:14 @ Shimon, whom also he called Kefa, and Andrew his brother, and Ya'akov and Yochanan and Philippos and Bar-Talmai,

orthjbc@Luke:6:29 @ "To the one hitting you on the cheek, offer also the other, and from the one taking away your kaftan (note:)coat(:note), also the tunic and gartel do not withhold.

orthjbc@Luke:7:8 @ "For I too am a man placed under the yad memshalah (note:)the hand governing authority(:note), having chaiyalim soldiers under myself, and I say to this one, `Go,' and he goes, and to another, `Come,' and he comes, and to my eved, `Do this,' and he does it."

orthjbc@Luke:7:15 @ And the niftar sat up and he began to speak, and Rebbe Melech HaMoshiach gave him to his em (note:)mother(:note).

orthjbc@Luke:7:19 @ sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, "Are you Hu HaBah [Moshiach] or should we be looking for another?"

orthjbc@Luke:7:20 @ And when the men had come to him, they said, "Yochanan of the tevilah of teshuva sent us to you, saying, `Are you Hu HaBah [Moshiach] or should we be looking for another?'"

orthjbc@Luke:7:32 @ "They are like yeladim sitting in the marketplace and calling out to one another; and they say, `We played the chalil (note:)flute(:note) for you and you did not dance; we sang a kina lament, funeral dirge and you did not weep.'

orthjbc@Luke:7:41 @ "Two persons were debtors to a certain creditor; the one was owing a choiv (note:)debt(:note) of chamesh me'ot five hundred denarii and the other a choiv debt of chamishim fifty.

orthjbc@Luke:8:3 @ and Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (note:)contributions(:note) for Rebbe, Melech HaMoshiach from their private means. THE MASHALIM OF REBBE MELECH HAMOSHIACH MT strkjv@13:1-53; MK strkjv@4:1-34; LK strkjv@8:4-18 WILL YOU OR WON'T YOU BEAR P'RI IN MOSHIACH?

orthjbc@Luke:8:6 @ And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.

orthjbc@Luke:8:7 @ And other seed fell among the thorns, and the thorns grew up with it and choked it.

orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:20 @ And it was announced to him, "Your em (note:)mother(:note) and your achim have been standing outside waiting to see you."

orthjbc@Luke:8:22 @ Now it came about on one of those yamim that he and his talmidim embarked into a sirah (note:)boat(:note) that Rebbe, Melech HaMoshiach said to them, "Let us go over to the other side of the lake." And they launched out.

orthjbc@Luke:8:25 @ And Rebbe Melech HaMoshiach said to them, "Where is your emunah?" And they were fearful and amazed, saying to one another, "Who then is this, that he commands even the winds and the sea and they obey him?" [Mishle strkjv@30:4]

orthjbc@Luke:9:8 @ by some also that Eliyahu Hanavi had appeared, but by others that some navi of the ancients arose.

orthjbc@Luke:9:19 @ And in reply they said, "Yochanan of the tevilah of teshuva, but others, Eliyahu Hanavi, and others, that a certain navi of the ancients has come back to life."

orthjbc@Luke:9:56 @ And they went to another village. IN THE OLAM HAZEH, THE REBBE MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Luke:9:59 @ And he said to another, "Follow me." But the ish said, "Adoni, allow me to go first and bury the Av of me."

orthjbc@Luke:9:61 @ And another said also, "I will follow you, Adoni. But first allow me to say l'hitraot to the ones in my bais." [Melachim Alef strkjv@19:20]

orthjbc@Luke:10:1 @ And after these things, Rebbe, Melech HaMoshiach Adoneinu gave s'michah to shivim (note:)seventy(:note) others and sent them on ahead of him shnayim shnayim two by two into every shtetl and place where he was about to arrive.

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:31 @ It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [Vayikra strkjv@21:1-3]

orthjbc@Luke:10:32 @ And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.

orthjbc@Luke:11:7 @ "and from inside he shall reply, saying, `Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.'

orthjbc@Luke:11:16 @ And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (note:)sign(:note) from Shomayim.

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:12:1 @ Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech, HaMoshiach said this in a yechidus first to his talmidim, "Be shomer regarding the Se'or of the Perushim, which is their tzeviut (note:)hypocrisy(:note).

orthjbc@Luke:12:53 @ "`AV will be divided against BEN and BEN against AV, EM (note:)mother(:note) against BAT and BAT against EM, KALLAH BACHAMOT daughter-in-law against mother-in-law and CHAMOT against KALLAH.'" [Michoh strkjv@7:6]

orthjbc@Luke:13:2 @ And, in reply, Rebbe, Melech HaMoshiach said, "Do you think that these men of the Galil were greater chote'im than all others of the Galil, because they suffered this shud (note:)misfortune(:note)?

orthjbc@Luke:13:9 @ `And if indeed it produces p'ri in the future; otherwise, you will cut down it.'" REFU'AH ON SHABBOS (note:)LK strkjv@13:10-21(:note); PIKKU'ACH NEFESH DOCHEH SHABBOS THE DUTY OF SAVING LIFE OVERRIDES THE SHABBOS LAWS

orthjbc@Luke:14:19 @ "And another said, `I have bought chamesh pair of oxen, and I am going to try them out. Please accept my ptur (note:)excuse(:note).'

orthjbc@Luke:14:20 @ "And another said, `I took a wife and therefore I am not able to come.'

orthjbc@Luke:14:26 @ "If someone comes to me, and does not hate his own abba and em (note:)mother(:note) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my talmid.

orthjbc@Luke:14:29 @ "Otherwise, having laid his yesod (note:)foundation(:note) and not being able to finish it, everyone seeing it may begin to ridicule him,

orthjbc@Luke:14:31 @ "Or what melech, going out to engage another melech in milkhamah (note:)war(:note), will not first sit down and consider if he is able with aseret alafim ten thousand to meet the one with esrim elef twenty thousand coming against him?

orthjbc@Luke:14:32 @ "Or else, while the other is noch (note:)still(:note) far away, he sends a delegation and seeks terms for shalom.

orthjbc@Luke:16:7 @ "Then to another he said,`And you, how much do you owe?' And he said, `One hundred containers of wheat.' He says to him, `Take your bill and write eighty.'

orthjbc@Luke:16:12 @ "And if you were not ne'eman with that which belongs to another, who will give you what is your own?

orthjbc@Luke:16:13 @ "No eved is able to serve two adonim; for either he will have sin'ah (note:)hatred(:note) toward the one and he will have ahavah toward the other, or one he will be devoted to and the other he will despise. You are not able to serve Hashem and Mammon."

orthjbc@Luke:16:18 @ "Anyone giving the get to his isha and taking another wife commits ni'uf (note:)adultery(:note), and the one marrying a gerusha divorcee commits ni'uf adultery. THE MASHAL OF EL'AZAR AND THE ISH ASHIR

orthjbc@Luke:17:10 @ "So also you, when you do all these things which are given you as mitzvot, say, `We are useless avadim, we only did our duty.'" REBBE MELECH HAMOSHIACH AND PESACH IN YERUSHALAYIM; ONLY ONE OF THE ANASHIM METZORA'IM IS MAKIR OF MOSHIACH; THE MONUMENTAL INGRATITUDE OF THE AM YISROEL FOR THEIR REBBE, MELECH HAMOSHIACH; BE MAKIR DO NOT LOOK FOR ANOTHER!

orthjbc@Luke:17:24 @ "For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) in his Yom.

orthjbc@Luke:17:34 @ "I say to you, in this lailah there will be two in one bed: one will be taken and the other will be left.

orthjbc@Luke:17:35 @ "There will be two grinding at the same place: one will be taken, but the other will be left."

orthjbc@Luke:18:8 @ "I say to you that Hashem will bring about their mishpat swiftly, but when the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) comes, will he then find emunah faith on ha'aretz?" WOE TO YOU WHEN YOU THINK YOU ARE ONE OF THE BAALEI BATIM UPRIGHT AND RESPECTED PEOPLE AND ONLY OTHERS ARE CHOTE'IM, NOT YOURSELF! YOUR PRAYER MUST BE, "ADONOY, RACHEM NA AL CHOTEH KAMONI!"

orthjbc@Luke:18:9 @ And Rebbe, Melech HaMoshiach said this mashal also to some, who have become soimech (note:)confident, putting their trust and being dependent(:note) on themselves that they are tzaddikim and who are despising others. [Yeshayah strkjv@65:5]

orthjbc@Luke:18:10 @ "Shnei anashim went up to the Beis Hamikdash to daven, one was a Perush and the other, a moches (note:)tax-collector(:note).

orthjbc@Luke:18:11 @ "The Perush was standing by himself, davening, and his tefillah went like this: `Adonoi, Modeh Ani that I am not like other men, swindlers, resha'im, mena'afim (note:)adulterers(:note), or even as this moches tax-collector.

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:18:31 @ And having taken the Shneym Asar aside in a yechidus, he said to them, "Hinei, we are making another aliyah leregel to Yerushalayim, and all the things having been written by the Nevi'im about the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be fulfilled. [Yeshayah 53]

orthjbc@Luke:19:20 @ "And the other came saying, `Adoni, hinei! Your mina which I had put away in a servetke (note:)napkin(:note).

orthjbc@Luke:20:11 @ "And he proceeded to send another eved. But him also, when they had beaten and dishonored him, they sent away empty.

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:20:16 @ "He will come and will destroy these koremim (note:)vine-keepers(:note) and and will give the kerem to others." And having heard this, HaAm Yisroel said, "Chas v'Shalom!"

orthjbc@Luke:22:58 @ And after a short while, another, having seen him, said, "And you are of them!" But Kefa said, "Ben Adam, I am not!"

orthjbc@Luke:22:59 @ And about one hour had passed, and still another was insisting, saying, "Beemes this one was with him also, for he also is a Gelili (note:)inhabitant of the Galil(:note)!"

orthjbc@Luke:22:65 @ And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.

orthjbc@Luke:23:12 @ And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:23:40 @ "Save yourself and us." And in reply the other, rebuking him, said, "Do you not have yirat Shomayim? For you are under the same gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty?

orthjbc@Luke:24:9 @ And having returned from the kever (note:)tomb(:note), they reported all these things to the Achad Asar the Eleven and to all the others.

orthjbc@Luke:24:10 @ Now there were Miryam of Magdala and Yochanah and Miryam the Em (note:)mother(:note) of Ya'akov, and the others with them. They were telling the Moshiach's Shluchim these things,

orthjbc@Luke:24:14 @ And they were speaking to one another concerning all these things that had happened.

orthjbc@Luke:24:17 @ And he said to them, "What words are these which you are exchanging with one another as you are walking along?" And they stood with a look of agmat nefesh (note:)tzubrochen, broken-hearted(:note).

orthjbc@Luke:24:32 @ And they said to one another, "Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?"

orthjbc@John:2:1 @ On Yom HaShelishi, there was a Chassuna (note:)Wedding Feast(:note) in Kanah in the Galil; and the Em Mother of Rebbe, Melech HaMoshiach was there.

orthjbc@John:2:3 @ And when yayin (note:)wine(:note) was lacking, the Em Mother of Rebbe, Melech HaMoshiach says to him, "They do not have yayin."

orthjbc@John:2:5 @ The Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach says to the mesharetim, "Asher yomar lakhem ta'asu Do whatever he tells you." [Bereshis strkjv@41:55]

orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN

orthjbc@John:3:4 @ Nakdimon says to Rebbe, Melech HaMoshiach, "How is a man, being old, able to be born? Surely he is not able into the womb of his Em (note:)Mother(:note) a second time to enter and to be born?"

orthjbc@John:4:33 @ Therefore, Rebbe, Melech HaMoshiach's talmidim were saying to one another, "Surely no one brought him anything to eat?"

orthjbc@John:4:36 @ "the one harvesting receives wages and gathers p'ri (note:)fruit(:note) unto Chayyei Olam, that the one sowing and the other one harvesting may have simcha together.

orthjbc@John:4:37 @ "For in this the saying is true, `One sows and another harvests.' [Iyov 31: 8; Michoh strkjv@6:15]

orthjbc@John:4:38 @ "I sent you to harvest that upon which you have not labored; others have labored and you have entered into their labor."

orthjbc@John:5:32 @ "There is another giving solemn edut about me, however, and I have da'as that the edut He testifies about me is ne'emanah (note:)reliable(:note).

orthjbc@John:5:43 @ "I have come b'Shem Avi and you do not accept me. If another comes in his own name, him you will accept.

orthjbc@John:5:44 @ "How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek? [Melachim Bais strkjv@19:15,19; Yeshayah strkjv@37:20; Daniel strkjv@3:45 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:6:8 @ One of his talmidim, Andrew, Shimon Kefa's ach (note:)brother(:note), says to him,

orthjbc@John:6:22 @ On the next day the multitude that had stayed on the other side of Lake Kinneret saw that there had been only one sirah (note:)boat(:note) with which to cross the sea. They knew that Yehoshua had not embarked with his talmidim in that sirah boat, but that his talmidim had departed by themselves.

orthjbc@John:6:52 @ Therefore, those of Yehudah were arguing with one another, saying, "How is this man able to give us the basar of him to eat?"

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:12 @ And there was much telunnah (note:)murmuring(:note) about Rebbe, Melech HaMoshiach among the multitudes. Some were saying, "He is tov good," but others were saying "Lo, he deceives the multitude."

orthjbc@John:7:41 @ Others were saying, "This man is the Rebbe, Melech HaMoshiach." But some were saying, "Surely the Rebbe, Melech HaMoshiach comes not from the Galil, does he?

orthjbc@John:9:9 @ Some were saying, "This is the one!" Others were saying, "No, but it is a man like him." But the man was saying, "I am the one!"

orthjbc@John:9:16 @ Therefore some of the Perushim were saying,"This man is not from Hashem, because he is not Shomer Shabbos." But others were saying, "How is a man who is a choteh (note:)sinner(:note) able to do such otot miraculous signs?" There was a makhaloket division of dissension among them.

orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].

orthjbc@John:10:16 @ "And another tzon I have which are not of this mikhla (note:)fold [enclosure](:note); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro'eh echad One flock with one Shepherd. [Yeshayah strkjv@56:8; Yechezkel strkjv@34:23; strkjv@37:24]

orthjbc@John:10:21 @ Others said, "These dvarim are not of one being possessed of shedim. Surely a shed (note:)demon(:note) is not able to open the eyes of an ivver?" [Shemot strkjv@4:11] REBBE, MELECH HAMOSHIACH AND CHANNUKAH

orthjbc@John:11:21 @ Therefore, Marta said to Rebbe, Melech HaMoshiach, "Adoni, if you were here, achi (note:)my brother(:note) would not have passed away.

orthjbc@John:11:23 @ Rebbe, Melech HaMoshiach says to her, "Achich yakum" (note:)"Your brother will stand up [up from the Mesim]"(:note).

orthjbc@John:11:32 @ Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, she fell down at his feet, saying to Rebbe, "Adoni, if you were here, achi (note:)my brother(:note) would not have died."

orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"

orthjbc@John:12:29 @ Therefore, the multitude, that was standing there and heard, said, "That was ra'am (note:)thunder(:note)! Others were saying, "A malach angel has spoken to him!" [Iyov strkjv@37:5; Bereshis strkjv@21:17]

orthjbc@John:13:14 @ "If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.

orthjbc@John:13:22 @ Rebbe, Melech HaMoshiach's talmidim were looking at one another, being uncertain about whom he speaks.

orthjbc@John:13:34 @ "A mitzvah chadasha I give to you, that you have ahavah (note:)agape love(:note) one for the other, as I have had ahavah agape love for you, so also you have ahavah agape love one for the another. [Vayikra strkjv@19:18]

orthjbc@John:13:35 @ "By this will kol Bnei Adam have da'as that my talmidim you are, if ahavah (note:)agape love(:note) you have one for the other. SHIMON KEFA'S DENIAL FORETOLD; REBBE, MELECH HAMOSHIACH GOES WHERE NO TALMID CAN FOLLOW

orthjbc@John:14:16 @ "And I will ask HaAv and another Melitz Yosher [Advocate, Counsellor, Helper in Court, strkjv@14:26; strkjv@15:26; strkjv@16:7; I Yochanan strkjv@2:1] he will give you that He may be with you l'Olam,

orthjbc@John:14:29 @ "And now I have told you before it happens, that when it happens, you may have emunah (note:)faith(:note). SAMAEL THE SAMEKH MEM, THE DEVIL, THE RULER OF THE SITRA AHRA THE OTHER SIDE, THE POWER OF EVIL IS COMING BUT HE HAS NO POWER OVER REBBE, MELECH HAMOSHIACH

orthjbc@John:15:12 @ "This is my mitzvah for you, that you have ahavah (note:)agape love(:note) one for the other, as I have ahavah agape love for you.

orthjbc@John:15:17 @ "I am giving you these mitzvot, that you have ahavah (note:)agape love(:note) one for the other. THE OLAM HAZEH'S SIN'AS CHINOM FOR REBBE, MELECH HAMOSHIACH AND HIS TALMIDIM

orthjbc@John:15:24 @ "If I did not do pe'ulot among them which no other man did, they would not have chet, but now they have beheld and they have had sin'as chinom for both me and HaAv of me.

orthjbc@John:16:17 @ Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, "What is this which he says to us? `A little time and you do not see me.' And `Again a little time and you will see me'? And `Because I go to HaAv'"?

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:18:15 @ Now Shimon Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.

orthjbc@John:18:16 @ But Kefa had stood at the sha'ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.

orthjbc@John:18:34 @ In reply, Rebbe, Melech HaMoshiach asked, "From yourself you say this? Or another told you about me?"

orthjbc@John:19:18 @ There they hanged Rebbe, Melech HaMoshiach on HaAitz and with him shenayim (note:)two(:note) others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:25 @ But there had stood beside the Aitz (note:)Tree(:note) of Rebbe, Melech HaMoshiach his Em Mother and the achot sister of his Em, and Miryam the wife of Klofah, and Miryam from Magdala.

orthjbc@John:19:26 @ Rebbe, Melech HaMoshiach, therefore, having seen his Em (note:)Mother(:note) and the talmid haahuv having stood by, says to his Em, "Isha, hinei your ben!"

orthjbc@John:19:27 @ Then Rebbe, Melech HaMoshiach says to the talmid haahuv, "Hinei, Emmecha (note:)your Mother(:note)!" And from that sha'ah hour, time the talmid took her into his own bais. THE MAVET AND KEVURAH OF REBBE, MELECH HAMOSHIACH

orthjbc@John:19:32 @ Therefore the chaiyalim (note:)soldiers(:note) came and broke the first man's legs and then the other one hanging on the Aitz.

orthjbc@John:20:3 @ Therefore, Shimon Kefa went forth and the other talmid, and they were coming to the kever (note:)tomb(:note),

orthjbc@John:20:4 @ and were running, the two together and the other talmid ran ahead faster than Kefa, and came first to the kever (note:)tomb(:note),

orthjbc@John:20:8 @ Then, therefore, entered also the other talmid, the one having come first to the kever (note:)tomb(:note), and he saw and had emunah faith.

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:20:30 @ Therefore, many other otot (note:)miraculous signs(:note) Rebbe, Melech HaMoshiach also did before the talmidim, which have not been written in this sefer.

orthjbc@John:21:2 @ Together there were Shimon Kefa and T'oma (note:)his name means "Twin"(:note) and Nathanael, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach.

orthjbc@John:21:8 @ But the other talmidim in the sirah (note:)boat(:note), for they were not far from the land, but about two hundred cubits out, came dragging the reshet of the dagim.

orthjbc@John:21:18 @ "Omein, omein, I say to you, then when you were young, you were girding yourself and were walking where you wanted, but when you grow old you will extend your hands and another will gird you and carry you where you do not wish to go."

orthjbc@John:21:25 @ And there are many other things which Rebbe, Melech HaMoshiach did, which if they are written one by one, not the Olam Hazeh itself I suppose would have room enough for the sfarim being written.

orthjbc@Acts:1:14 @ These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the em (note:)mother(:note) of Rebbe, Melech HaMoshiach and with his achim.

orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8

orthjbc@Acts:2:4 @ and all were filled with the Ruach HaKodesh, and they began to speak in other leshonot as the Ruach HaKodesh was giving the ability to them to speak.

orthjbc@Acts:2:11 @ both Yehudim and Gerim (note:)Proselytes(:note), Cretans, and Arabs--we hear them speaking in other languages [than their own] of the Gevurot mighty acts of Hashem?"

orthjbc@Acts:2:12 @ And all had real hispailus (note:)overwhelming awe(:note) and were bewildered, saying one to another, "What can this mean?" THOSE WITHOUT EMUNAH SEEK TO AINZETZ RATIONALIZE THAT THE PLAUSIBLE EXPLANATION FOR THE BEHAVIOR OF THE MOSHIACH'S TALMIDIM WAS THAT THEY WERE INTOXICATED

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:37 @ And when they heard this, they were pierced with conviction in their levavot, and they said to Kefa and to the other of Moshiach's Shluchim, "Achim, what shall we do?"

orthjbc@Acts:2:40 @ And with many other dvarim, Kefa gave solemn edut (note:)testimony(:note) and was warning them, "Receive yeshu'at Eloheinu from this DOR IKESH U'FETALTOL warped and crooked generation!" [Devarim strkjv@32:5]

orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]

orthjbc@Acts:4:12 @ "And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."

orthjbc@Acts:4:15 @ And having ordered the Shluchim to step outside the Sanhedrin chambers, they began conferring with one another,

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:7:6 @ "And Hashem spoke thus, that GER YIHIYEH ZAR'ACHA ("your seed will be strangers (note:)aliens)"(:note) in another's [i.e. foreign] land and them they will enslave and they will mistreat them ARBA ME'OT SHANAH "four hundred years". [Bereshis strkjv@15:13f; Shemot strkjv@1:8-11; strkjv@12:40]

orthjbc@Acts:7:26 @ "And on the next day he came to them as they were fighting and Moshe was trying to reconcile them in shalom, saying, `Anashim, you are achim, why are you injuring one another?' [Shemot strkjv@2:13]

orthjbc@Acts:7:37 @ "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME'ACHECHA KAMONI YAKIM (note:)"A prophet from among you from your brothers like me [Moshe] Hashem will raise up."(:note) [Devarim strkjv@18:15,18]

orthjbc@Acts:8:34 @ And in reply the eunuch said to Philippos, "I ask you about whom the Navi (note:)prophet(:note) says this? About himself or about some other person?"

orthjbc@Acts:9:25 @ But Moshiach's talmidim had taken him b'lailah and they let him down through an opening in the wall, having lowered him in a large basket. [Shmuel Alef strkjv@19:12] RAV SHA'UL AT YERUSHALAYIM; HE IS MESHADECH (note:)INTRODUCED(:note) TO THE OTHER SHLUCHIM OF REBBE, MELECH HAMOSHIACH

orthjbc@Acts:12:12 @ Having realized this, Kefa came upon the bais of Miryam the em (note:)mother(:note) of Yochanan, the one being called Markos, where there were many having been assembled and davening.

orthjbc@Acts:12:17 @ And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya'akov and to the Achim b'Moshiach these things." And having gone out, Kefa went to another place.

orthjbc@Acts:14:4 @ And the multitude of the city was divided, and some were with the [disobedient, strkjv@14:2] Yehudim but, others, with the Moshiach's Shluchim.

orthjbc@Acts:15:2 @ Now this brought them into a dispute and a debate of no little proportion with Rav Sha'ul and Bar-Nabba, who were appointed to go up with some others from them to bring this sheilah (note:)question(:note) before the Moshiach's Shluchim and Zekenim in Yerushalayim.

orthjbc@Acts:15:35 @ And Rav Sha'ul and Bar-Nabba were staying in Syrian Antioch saying shiurim and drashot with also many others, the content of these being the dvar Hashem. RAV SHA'UL AND BAR-NABBA BECOME BROIGEZ AND SEPARATE

orthjbc@Acts:15:39 @ And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.

orthjbc@Acts:17:6 @ But not having found the Moshiach's Shluchim, they were dragging Jason and some other Achim b'Moshiach to the city manhigim, shouting, "These ones, who have been turning the Olam Hazeh upside down, have come here also!

orthjbc@Acts:17:7 @ "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

orthjbc@Acts:17:18 @ Also some of the Apikoros (note:)Epicurean(:note) and Stoic philosophers started conversing with Rav Sha'ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha'ul was proclaiming: Yehoshua and the Techiyas HaMesim.

orthjbc@Acts:17:32 @ And when they heard of the Techiyas HaMesim, some were mocking Rav Sha'ul. But others said, "We will hear you again about this."

orthjbc@Acts:17:34 @ And some anashim became mishtatef to Rav Sha'ul, in that they had emunah, among whom were both Dionysius, a member of the Athenian Council of the Areopagus, and an isha by name Damaris, and others with them.

orthjbc@Acts:19:32 @ Then some began shouting one thing, some another in the theatre, for the kahal (note:)assembly(:note) was in confusion, and most had no da'as of why they had assembled.

orthjbc@Acts:19:38 @ "Therefore, if Demetrius and the craftsmen with him have a tainah (note:)grievance(:note) against anyone, the civil courts are in session and there are proconsuls. Let it be there that they bring charges against one another.

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:34 @ Some in the crowd were shouting one thing, some another, and the tribune was not able to have da'as of anything definite because of the noise, so he ordered him to be brought into the barracks.

orthjbc@Acts:23:6 @ And Rav Sha'ul, having da'as that one kat is of Tzedukim (note:)Sadducees(:note) and the other of Perushim, was crying out in the Sanhedrin, `Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged."

orthjbc@Acts:26:31 @ And having withdrawn, they were speaking to one another, saying, "This man does nothing worthy of the death penalty or imprisonment."

orthjbc@Acts:27:1 @ And when it was decided that we set sail to Italy, they were handing over both Rav Sha'ul and some other prisoners to a centurion, Julius by name, of the Imperial Cohort.

orthjbc@Acts:27:3 @ And on another day, we put in at a harbor in Tzidon; and Julius treated Rav Sha'ul with kindness, permitting him to be cared for by his chaverim.

orthjbc@Acts:27:44 @ And the rest, some on planks, others on pieces from the oniyah. And so it came about that everyone was brought safely onto the land.

orthjbc@Acts:28:4 @ And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (note:)murderer(:note); for though he was brought safely from the sea, Yashrus Justice did not allow him to live."

orthjbc@Acts:28:24 @ And some Yehudim were being persuaded by the things being said, but others had no emunah.

orthjbc@Acts:28:25 @ And so they disagreed with one another. And as they were leaving, Rav Sha'ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,

orthjbc@Romans:1:12 @ or rather, so that there may be mutual chizzuk (note:)strengthening/encouragement(:note) among you through each other's emunah, both yours and mine.

orthjbc@Romans:1:27 @ Likewise also the males abandoned natural sexual intercourse with the female counterpart and were inflamed with craving for one another, males with males committing what is indecent and receiving back (note:)in exchange(:note) in themselves the appropriate gemul retribution--YESHAYAH strkjv@3:11 for their toyus error.

orthjbc@Romans:2:1 @ For this reason, you are without ptur (note:)excuse(:note) for yourself before an angry G-d, you sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.

orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM

orthjbc@Romans:2:21 @ You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV (note:)"Do not steal!" SHEMOT strkjv@20:15(:note), do you steal?

orthjbc@Romans:7:3 @ Accordingly she will be named no'eh-fet (note:)adulteress(:note) if, while her husband lives, she becomes another man's. But if her ba'al husband dies, she is free from the Torah, so that she is no no'eh-fet adulteress if she becomes another man's.

orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.

orthjbc@Romans:7:23 @ but I see another Chok (note:)decree/law(:note) in my natural capacities at war with the Torah of my mind and making me a prisoner to the Chok law of Chet Sin which is [a power] in my natural capacities.

orthjbc@Romans:8:39 @ neither height nor depth, nor any other creature will be able to separate us from the ahavas Hashem which is in Yehoshua Moshiach Adoneinu.

orthjbc@Romans:9:21 @ Or does the potter not have the right over the clay [YIRMEYAH strkjv@18:6] to make from the same lump one vessel for honorable use and another for dishonorable use?

orthjbc@Romans:11:6 @ But if on the mekor (note:)basis(:note) of chesed unmerited favor, then not on the mekor basis of sachar reward for ma'asei mitsvot haTorah works, vi-bahlt since otherwise chesed would no longer be chesed 4:4-5.

orthjbc@Romans:11:15 @ For if their rejection means ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) for the world, what shall their acceptance mean other than Chayyim min haMesim Life from the dead ones?

orthjbc@Romans:11:22 @ Consider then the nedivut, the chesed of Hashem and also the mishpat hanora (note:)frightful judgment(:note) of Hashem: to those who fell 11:15, severity; but to you the goodness of G-d, provided that you continue in that goodness--otherwise, you too will be cut off.

orthjbc@Romans:12:5 @ so we all are one body in Moshiach, and are individually members one of another--

orthjbc@Romans:12:10 @ Show mishpochah (note:)family(:note) affection to one another in ahavah shel achvah brotherly love. Be first in esteeming one another, in showing mutual respect.

orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:14:5 @ One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.

orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.

orthjbc@Romans:14:15 @ For if your brother is deeply upset on account of okhel (note:)food(:note), you are no longer conducting yourself in terms of ahavah agape. Do not by your okhel destroy that one for whom Moshiach died.

orthjbc@Romans:14:19 @ So then we pursue what makes for shalom and for the building up of one another.

orthjbc@Romans:15:7 @ Therefore, treat each other as orchim ratzuy, as Moshiach welcomed you, to the kavod of Hashem (note:)glory of G-d(:note).

orthjbc@Romans:15:14 @ Achim b'Moshiach of mine, I myself too am convinced concerning you, that you yourselves too are full of yosher (note:)rectitude(:note), full of da'as, able also to admonish one another.

orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.

orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT HIS OTHER WORK IS FAHRTIK (note:)COMPLETED(:note)

orthjbc@Romans:16:13 @ "Shalom greetings" to Greet Rufus the Bechir (note:)the Chosen one(:note) in Adoneinu; also his mother and mine.

orthjbc@Romans:16:16 @ Greet one another with a neshikat hakodesh (note:)holy kiss(:note). All the kehillot of Moshiach send you "Shalom greetings." A WARNING

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:3:4 @ For, whenever anyone says, "I am of Sha'ul," but another, "I am of Apollos," are you not as anshei shechichim (note:)ordinary men(:note)?

orthjbc@1Corinthians:3:10 @ According to the Chen v'Chesed Hashem having been given to me as a bannai chacham (note:)wise builder(:note), I laid a yesod foundation, and another builds on it. But, let each one beware how he builds on it.

orthjbc@1Corinthians:3:11 @ For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [Yeshayah strkjv@28:16]

orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.

orthjbc@1Corinthians:6:6 @ But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (note:)unbelievers(:note)?

orthjbc@1Corinthians:6:7 @ Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?

orthjbc@1Corinthians:6:13 @ "Maakhal (note:)food(:note) for the beten stomach and the beten for Maakhal," but Hashem will destroy both one and the other 1:8; strkjv@3:13; strkjv@5:5; but the guf body is not for zenut fornication but for Hashem, and Hashem for the guf body.

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:7 @ But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (note:)gift(:note) from Hashem: one this; and another that.

orthjbc@1Corinthians:7:14 @ For, [following the principle of bikkurim], the ba'al who is an Apikoros is mekudeshet b'Ruach Hakodesh (note:)set apart as holy in the Ruach Hakodesh(:note) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im unclean; but now they are kedoshim. [Malachi strkjv@2:15]

orthjbc@1Corinthians:9:2 @ If to others I am not a shliach, surely I am to you, for you are the chatam (note:)seal(:note) of my shlichut Galatians.2:10, in Hashem.

orthjbc@1Corinthians:9:12 @ If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to the Besuras HaGeulah of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:9:27 @ But I am not sparing with my guf (note:)body(:note) and keep it under strict subjection, so that after I preach to others, I myself will not become declared ineligible.

orthjbc@1Corinthians:10:6 @ Now these things occurred as moftim (note:)examples(:note) for us, in order that we would not crave what is ra'ah as they did [Bamidbar strkjv@11:4,34; Tehillim strkjv@106:14]. ANOTHER LESSON FROM THE SAME CHALOIS EXAMPLE

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:10:24 @ Let no one seek his own benefit but the benefit of the other.

orthjbc@1Corinthians:10:29 @ But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (note:)freedom(:note) brought into mishpat din, judgment by another's matzpun conscience?

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:33 @ Therefore, Achim b'Moshiach of mine, when you have your farbrengen gatherings and you gather for tish, wait for one another.

orthjbc@1Corinthians:12:8 @ to one through the Ruach Hakodesh is given a dvar chochmah (note:)a dvar of wisdom--Act strkjv@16:7(:note); to another, according to the same Ruach Hakodesh, a dvar da'as word of knowledge--Act strkjv@5:3;

orthjbc@1Corinthians:12:9 @ to another, by the same Ruach Hakodesh, emunah (note:)Mt strkjv@17:20-21(:note); to another, by the one Ruach Hakodesh, matnot harippuy (gifts of healing refuah)--Act strkjv@3:6-16;

orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.

orthjbc@1Corinthians:12:25 @ lest there be schisms (note:)1:10; strkjv@11:18(:note) in the guf body. But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another.

orthjbc@1Corinthians:14:16 @ Otherwise, if you make a beracha [in leshonot] with your neshamah, how will the am haAretz, who have no idea what you are saying, answer the "Omein"? [Devarim strkjv@27:15:26; Divrey Hayamim Alef strkjv@16:36; Nechemyah strkjv@8:6; Tehillim strkjv@106:48]

orthjbc@1Corinthians:14:17 @ For indeed you make the beracha well enough, but the other is not being edified.

orthjbc@1Corinthians:14:19 @ but in a kehillah I want to speak five words with my sikhliyut (note:)rationality(:note), that also others I may instruct with a dvar hora'ah word of teaching, rather than speak ten thousand words in a lashon tongue.

orthjbc@1Corinthians:14:29 @ And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (note:)spirits(:note)12:10.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:15:11 @ Whether it was I or the other of Rebbe, Melech HaMoshiach's Shluchim, so we preached as Moshiach's maggidim, and so you had emunah and became Moshiach's ma'aminim. AGAINST THOSE WITH THE GREEK PHILOSOPHY THAT DENIES THE TECHIYAS HAMESIM: IF FOR THE OLAM HAZEH ONLY [AND NOT FOR THE OLAM HABA] WE HAVE TIKVATEINU IN REBBE, MELECH HAMOSHIACH, WE ARE TO BE PITIED MORE THAT KOL BNEI ADAM; THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) OF THE OLAM HABAH YECHEZKEL strkjv@1:11 GIVEN TO REBBE, MELECH HAMOSHIACH BEN YOSEF AND REBBE, MELECH HAMOSHIACH'S TZADDIKIM BERESHIS strkjv@47:18-19;

orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:37 @ And what is it you sow? Not the guf (note:)body(:note) that is to be, but something else: a bare zera seed, efsher perhaps of wheat or some other grain.

orthjbc@1Corinthians:15:38 @ However, Hashem chooses [another] guf (note:)body(:note) to give to the dead and buried seed, and to each kind of zera is given by Hashem its own guf bodyBereshis strkjv@1:11-13; strkjv@47:18-19.

orthjbc@1Corinthians:15:39 @ Now basar is not all the same: Bnei Adam have one kind of basar, animals, another; birds, another; fish, another;

orthjbc@1Corinthians:15:40 @ and there are gufot baShomayim (note:)heavenly bodies(:note), and gufot baAretz earthly bodies, but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.

orthjbc@1Corinthians:15:41 @ There is one kavod (note:)glory(:note) of the shemesh sun, and another kavod glory of the yare'ach moon, and another kavod glory of the kochavim stars, for, in kavod glory, kochav differs from kochav. [Tehillim strkjv@19:4-6; Tehillim strkjv@8:1,3]

orthjbc@1Corinthians:15:42 @ So also is the Techiyas haMesim. That which is sown is of one kind, perishable; that which is raised is of another kind, imperishable. [Daniel strkjv@12:3]

orthjbc@1Corinthians:16:20 @ All the Achim b'Moshiach send you "shalom" greetings. Greet one another with a neshikat Hakodesh (note:)holy kiss(:note).

orthjbc@2Corinthians:8:8 @ I do not lay this out as a mitzvah, but the amittiyyut (note:)sincerity(:note) of your ahavah I am testing against the zerizut of others,

orthjbc@2Corinthians:8:13 @ For it is not that there should be relief to others and distress and tzoros to you, but that there should be a balance of equality

orthjbc@2Corinthians:10:12 @ For we dare not to make a geder (note:)classification(:note) for ourselves or to compare ourselves with some of the ones commending themselves [II Cor. strkjv@3:1;5:12], but when they measure themselves by the standard of one another or compare themselves by with one another, they do not show seichel.

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:10:15 @ We do not boast out of our depth, that is, in the labor of others; but the tikvateinu is that, as your emunah grows, our sphere of Shlichut among you will also be enlarged,

orthjbc@2Corinthians:11:4 @ For if someone shows up and preaches another Moshiach, another "Yehoshua," than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the one you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Galatians.1:8-9]

orthjbc@2Corinthians:11:8 @ I robbed other of Moshiach's Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? [Php strkjv@4:15]

orthjbc@2Corinthians:13:12 @ Greet one another with a neshikah kedosha.

orthjbc@Galatians:1:5 @ lo hakavod l'olmei olamim. Omein. I AM SHOCKED THAT SO QUICKLY YOU GOYIM ARE BECOMING SHMAD BY TURNING FROM THE ONE AND ONLY BESURAS HAGEULAH (note:)YESHAYAH strkjv@40:9; strkjv@60:6(:note), FOR THERE IS NO OTHER BESURAS HAGEULAH

orthjbc@Galatians:1:7 @ which is not another, except that there are some disturbing and troubling (note:)5:12(:note) you and are desiring to twist and pervert the Besuras HaGeulah of Moshiach.

orthjbc@Galatians:1:8 @ But even if we [shluchim] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (note:)proclamation(:note) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH YEHOSHUA strkjv@6:26 and set under cherem ban of destruction and onesh Gehinnom damnation.

orthjbc@Galatians:1:9 @ As we have previously said, and now again I say, if any one preaches a "Besuras haGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom. NOW, HAVING PRONOUNCED THE PUNISHMENT OF CHEREM, AM I TO BE JUDGED A MAN-PLEASER? YOU DON'T UNDERSTAND HOW I BECAME A SHLIACH OF REBBE, MELECH HAMOSHIACH!

orthjbc@Galatians:1:15 @ But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kadosh KERA'ANI MIME'EI IMMI (note:)"He called me from the womb of my mother" YESHAYAH strkjv@49:1(:note) and granted me the keri'ah calling, summoning me through the Chen v'Chesed of Hashem

orthjbc@Galatians:1:19 @ But other of the Moshiach's Shluchim I did not see except Ya'akov achi Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Galatians:2:4 @ But because of the achei sheker (note:)false brothers(:note) b'Moshiach, the ones secretly brought in, the ones who crept in to spy out the DEROR "freedom" VAYIKRA strkjv@25:10 of us which we have in Moshiach Yehoshua al menat in order that they might enslave us.

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:2:9 @ And realizing the Chen v'Chesed Hashem having been given to me, Ya'akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei haKehillah (note:)Pillars of the Kehillah(:note), extended to me and to Bar-Nabba the yad yeminam right hands as a sign of Achavah B'Moshiach Brotherhood in Moshiach, that we should be for those of the Goyim, but they for those of the bris milah,

orthjbc@Galatians:4:26 @ But the Yerushalayim above is a bat chorin (note:)daughter of freedom(:note), haEm lechulanu the Mother of us all--TEHILLIM strkjv@87:5-6; SHEMOT strkjv@25:40; YESHAYEH strkjv@49:20f; strkjv@54:1-13.

orthjbc@Galatians:5:10 @ I have bittachon in you in Adoneinu that nothing other you will think, but the one troubling you will bear the judgement, whoever he may be.

orthjbc@Galatians:5:13 @ For, Achim B'Moshiach, you were called for Cherut (note:)Freedom(:note); only use not the Cherut for a pretext for the basar, but, through ahavah agape, minister to one another as avadim servants.

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:17 @ For the basar desires against the Ruach haKodesh, and the Ruach haKodesh desires against the basar (note:)for these oppose each other(:note) with the result that the things you wish you cannot do Romans.7:7-25.

orthjbc@Galatians:5:26 @ Let us not become ba'alei ga'avah (note:)conceited, haughty persons(:note), provoking one another, envying one another.

orthjbc@Galatians:6:2 @ Bear one another's burdens (note:)TEHILLIM strkjv@55:23(:note) and thus you will fulfill the Torah of Moshiach.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,

orthjbc@Ephesians:4:2 @ with all anavah (note:)humility(:note) of mind and meekness, with savlanut long-suffering, showing forbearance to one another in ahavah,

orthjbc@Ephesians:4:25 @ Therefore, disrobed from Sheker, let us speak HaEmes, each one with his re'a (note:)neighbor(:note), because we are evarim one of another. [Tehillim strkjv@15:2; Vayikra strkjv@19:11; Zecharyah strkjv@8:16] AL TIFTAH PEH L'SATAN "DO NOT GIVE THE ADVERSARY AN OPENING"

orthjbc@Ephesians:4:32 @ And have chen v'chesed (note:)graciousness(:note) with another. Be kind, tender hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

orthjbc@Ephesians:5:19 @ speaking to one another in Tehillim and shirim and hymns and neshamah niggunim miRuach Hakodesh (note:)soul melodies from the Ruach Hakodesh(:note), singing and making melody in your levavot to Adonoi, [Tehillim strkjv@27:6]

orthjbc@Ephesians:5:21 @ being submissive to one another in the yirat HaMoshiach.

orthjbc@Ephesians:5:31 @ AL KEN YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK BE'ISHTO V'HAYU LEVASAR ECHAD (note:)"Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar."(:note) [Bereshis strkjv@2:24]

orthjbc@Philippians:1:17 @ But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (note:)selfishness--2:3(:note), not with a lev tahor pure in heart motive, lu yetzuuyar assuming by means of my kaval 1:13-14 to stir up tzoros.

orthjbc@Philippians:1:24 @ But on the other tzad (note:)side(:note) to remain in the basar is more necessary for your sake.

orthjbc@Philippians:2:3 @ doing nothing according to anochiyut (note:)selfishness--1:17(:note) nor according to empty gaiva conceit, haughtiness, arrogance, but in anavah humility, fergin graciously grant each other esteem above yourselves [Romans.12:10].

orthjbc@Philippians:2:4 @ Let each of you look after not only your own interests, but also the best interests of others [2:21; I Cor.10:24,33].

orthjbc@Philippians:3:1 @ As to the rest, Achim b'Moshiach of mine, have simcha in Adoneinu [1:25; strkjv@2:18,28,29; strkjv@4:4]. To keep writing the zelba thing [l:4,18; strkjv@1:25; strkjv@2:2,17, 18, 28,29] to you is not an irksome bother to me, but for you it is a safe-guard.

orthjbc@Philippians:3:4 @ Even though I could be having bittachon also in the basar. If any other person thinks he has grounds to have bittachon in the basar, I have more (note:)II Cor.11:18-12:10(:note): *

orthjbc@Colossians:3:9 @ Do not speak skeker to one another, having disrobed from the Adam hakadmoni (note:)old [unregenerated] humanity(:note) with his ma'asim works,

orthjbc@Colossians:3:13 @ being soivel (note:)bearing with(:note) one another and extending selicha to each other, if it should be that one is murmuring his complaint against another. Just as Adoneinu extended selicha to you, so also you should extend selicha.

orthjbc@Colossians:3:16 @ Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and hora'ah (note:)teaching(:note) and words of chizuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh soul melodies from the Ruach Hakodesh with gratitude, singing in your levavot to G-d. [Tehillim strkjv@47:7]

orthjbc@1Thessalonians:1:4 @ knowing, Achim b'Moshiach ahuvei Hashem (note:)Brothers in Moshiach beloved of G-d(:note), your bechirah election.

orthjbc@1Thessalonians:2:6 @ nor seeking kavod from men, neither from you nor from others.

orthjbc@1Thessalonians:2:7 @ Even though we had the samchut [authority] to be able to throw our weight around as Shluchim (note:)Emissaries(:note) of Moshiach, yet we became anav humble and eidel gentle among you, as a nursing em mother might take care of her own yeladim.

orthjbc@1Thessalonians:3:2 @ Also we sent Timotiyos, acheinu (note:)our brother(:note) and fellow po'el worker of Hashem in the Besuras HaGeulah of Moshiach. We sent Timotiyos in order to give you chozek strength and to speak divrei chizuk words of encouragement to you on behalf of our [orthodox Jewish] Emunah [of the true Dat haYehudit].

orthjbc@1Thessalonians:3:12 @ And may Hashem cause you to grow and to overflow and abound in ahavah (note:)agape(:note) for one another and for kol Bnei Adam, just as also we have ahavah agape for you,

orthjbc@1Thessalonians:4:9 @ Concerning the matter of ahavah shel achvah (note:)brotherly love(:note), you have no need that we write you, for you yourselves are limudei Elohim taught of G-d to have ahavah agape one to another.

orthjbc@1Thessalonians:4:18 @ Therefore, give chozek (note:)strength(:note) and speak divrei chizuk words of encouragement, comforting one another with these words.

orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM

orthjbc@1Thessalonians:5:15 @ See that no one returns ra'ah for ra'ah, but always pursue haTov both for one another and for all.

orthjbc@2Thessalonians:1:3 @ With continuous todot we ought to make berachot to Hashem concerning you, Achim b'Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (note:)agape(:note) every one of you has for the other is growing.

orthjbc@1Timothy:1:9 @ Knowing this: that the Torah is not intended for the anshei tzedek but for the mufkarim (note:)lawless(:note) and the poshe'im the ones transgressing/ rebelling, those without yirat Shamayim and chatta'im sinners, osei to'eva doers of abomination, nevalah profane, rotzchei av va'em murderers of father and mother--Shemot strkjv@21:15, and meratzchim murderers

orthjbc@1Timothy:5:1 @ To a Zaken do not speak harsh rebuke. Rather entreat him as an Abba. Treat the bochrim as achim (note:)brothers(:note).

orthjbc@1Timothy:5:2 @ Elderly nashim treat as imahot (note:)mothers(:note); younger nashim as achayot sisters in all tohar purity.

orthjbc@1Timothy:5:22 @ Give s'michah quickly to no one nor participate in the cha'taim (note:)sins(:note) of others; keep yourself tahor.

orthjbc@2Timothy:2:2 @ And what things you heard from me through edim rabbim (note:)many witnesses(:note), these things commit to anashim ne'emanim faithful men of zrizus reliability who will be qualified rabbinic morim to teach others also.

orthjbc@2Timothy:2:20 @ In a bais gadol, there are not only k'lei (note:)vessels(:note) of gold and silver but also those wooden ones and earthen ones; some, for honorable use, but others, for dishonorable use.

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Philemon:1:1 @ Sha'ul, a prisoner of Rebbe, Melech HaMoshiach Yehoshua and Timotiyos acheinu [(note:)our(:note) brother]. To Philemon ha'ahuv the beloved and our fellow po'el worker

orthjbc@Philemon:1:16 @ no longer as a bond-servant, but, more than a bond-servant, an ach ahuv (note:)a beloved brother(:note), especially to me, and how much more to you, both in the flesh and in Adoneinu.

orthjbc@Philemon:1:22 @ Also, this too, prepare a heimishe mekom linah (note:)guest room, lodging place(:note) for me, for I have the tikvah hope that through your tefillos I will be restored to you. SHALOM GREETINGS FROM SOME OF THE INSPIRED AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA AND ALSO GREETINGS FROM OTHER KLEI KODESH MINISTERS

orthjbc@Hebrews:2:12 @ saying, "ASAPPERAH SHIMCHA LE'ECHAI BETOCH KAHAL AHALELECHA" (note:)"I will declare your Name to my brothers within the congregation I will praise you"--Tehillim strkjv@22:23 [22](:note).

orthjbc@Hebrews:3:13 @ Instead, give one another chozek (note:)strength(:note) each and every day, as long as it is still called "HAYOM," Tehillim strkjv@95:7 lest some of you may fall into KESHI stubbornness, hardness DEVARM strkjv@9:27 and be stubbornly hardened by the nechalim deceitfulness of Chet. REBBE, MELECH HAMOSHIACH THE KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK

orthjbc@Hebrews:4:8 @ For if Yehoshua [ben Nun] had brought them to a place of menukhah, Hashem would not have spoken of another "Yom" after that [Tehillim strkjv@95:7].

orthjbc@Hebrews:5:6 @ says also in another passage, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:7:8 @ Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn edut (note:)testimony(:note) that hu Chai "he lives!".

orthjbc@Hebrews:7:11 @ Now if shleimut (note:)completeness(:note) had been attainable through the Kehunah of Levy--for under it came the Mattan Torah giving of the Torah to the Am Berit--what further need would there have been to speak of another Kohen arising AL DIVRATI MALKI-TZEDEK "according to the order of Malki-Tzedek" --Tehillim strkjv@110:4 rather than "al divrati Aharon"?

orthjbc@Hebrews:7:15 @ And it is even more evident if another Kohen arises resembling Malki-Tzedek,

orthjbc@Hebrews:7:19 @ (for the Torah brought nothing to shleimut (note:)perfection(:note); on the other hand, there is the mavo introduction of a tikvah tovah yoter a better hope through which we approach and draw near to Hashem.

orthjbc@Hebrews:7:20 @ This was attested with an shevu'ah (note:)oath(:note); for others who became kohanim were installed in the office of kehunah without a shevu'ah oath;

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:11 @ "V'LO YELMEDU OD ISH ES RE'EHU V'ISH ES AKHIYU LEMOR, DE'U ES HASHEM; KI KHULAM YEDE'U OTI LEMIKTANNAM V'AD GEDOLAM" (note:)"No longer will a man teach his neighbor, or a man his brother, saying `Have da'as of Hashem,` because they will all have da'as of me, from the least of them to the greatest."(:note)

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:10:2 @ Otherwise, would these zevakhim (note:)sacrifices(:note) not have stopped being offered, because the worshipers, having experienced tohorah purification, cleansing even once, would no longer have had consciousness of averos?

orthjbc@Hebrews:10:24 @ And let us consider how to meorer (note:)stimulate, motivate, shtarken(:note) one another to ahavah and mitvos,

orthjbc@Hebrews:10:25 @ and let us not turn away as shmad defectors from our noiheg daily minyan, as some are doing, let us impart chizzuk (note:)strengthening, encouragement(:note) to one another, and by so much the more as you see the Yom HaDin Day of Judgment approaching.

orthjbc@Hebrews:10:33 @ sometimes being publicly abused with baleidikung (note:)insult(:note) and fargolgung persecution yourselves; other times being oppressed Chavrusa partners with the ones so treated.

orthjbc@Hebrews:11:35 @ Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;

orthjbc@Hebrews:11:36 @ and others underwent the nisayon of cruel mockings and scourgings, also the kaval and the beis hasohar.

orthjbc@Hebrews:13:1 @ Let ahavat achim (note:)brotherly love(:note) continue.

orthjbc@James:5:9 @ Do not murmur, Achim b'Moshiach, against one another, lest you be judged. Hinei! HaShofet is standing before the delet! [Shemot strkjv@15:24; strkjv@16:2; strkjv@17:3; Bamidbar strkjv@14:2,29; strkjv@16:41; Tehillim strkjv@94:2]

orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.

orthjbc@James:5:16 @ Therefore, make vidduy (note:)confession(:note) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah complete healing. The tefillah of a tzaddik is powerful and effective.

orthjbc@1Peter:1:20 @ who, on the one hand, having been foreknown lifnei hivvased tevel (note:)before the foundation of the world(:note), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim End of Days because of you.

orthjbc@1Peter:1:22 @ Having purified your nefashot (note:)souls(:note) by mishma'at obedience--1:2 to haEmes, resulting in ahavah shel achvah brotherly love without tzevi'ut hypocrisy, have fervent ahavah agap for one another, from a lev tahor. NEW BIRTH IN MOSHIACH WHO IS THE DVAR ELOHEYNU YAKUM L'OLAM

orthjbc@1Peter:2:17 @ Allot kavod (note:)respect, honor(:note) to kol Adam all Men; have ahavah agap for [Moshiach's] agudah brotherhood; allot yirat Shomayim to Hashem [1:17; strkjv@2:17; strkjv@3:2,6,14,16], allot kavod to haMelech.

orthjbc@1Peter:4:9 @ Practice hachnosas orchim (note:)hospitality(:note) with one another without kevetching,

orthjbc@1Peter:4:10 @ each one according as he received a mattanah (note:)gift(:note), as k'lei kodesh ministering to one another, mefakkechim tovim good stewards, supervisors of the varied Chen v'Chesed Hashem.

orthjbc@1Peter:5:5 @ Likewise, bochrim (note:)young men(:note), be submissive to the Zekenim Elders and clothe yourselves in the kaftan of anavah humility toward one another, because IM LALETZIM HU YALITZ V'LA'ANAYIM YITEN CHEN "Indeed Hashem scorns the scorners, but gives grace to the humble"--MISHLE strkjv@3:34.

orthjbc@1Peter:5:9 @ Oppose him, firm in emunah, knowing that in Olah Hazeh, the same Chevlei [Moshiach] are to be laid upon your agudah (note:)brotherhood(:note), the achim in Moshiach.

orthjbc@1Peter:5:12 @ To you, through Sila haAch haNe'eman (note:)the Faithful Brother in Moshiach(:note), as such I regard him, I have written you briefly, a word of chizuk, encouraging you and giving edut testimony that this is the true Chen v'Chesed Hashem in which you stand.

orthjbc@1Peter:5:14 @ Greet one another with a neshikat ahavah (note:)kiss of agap(:note). Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.

orthjbc@2Peter:1:7 @ and to chassidus, ahavah shel achvah (note:)brotherly love(:note), and to ahaveh shel achvah, agape.

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@1John:1:7 @ But if in the Ohr we walk, as he is in the Ohr, we have hitkhabrut (note:)association, attachment(:note) with one another and the dahm of Yehoshua, HaBen of him, gives us tohorah purification, cleansing from kol chet. [Yeshayah strkjv@2:5]

orthjbc@1John:3:10 @ By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER

orthjbc@1John:3:11 @ Because this is the divrei Torah which we heard from the Reshit, that we have ahavah one for another,

orthjbc@1John:3:23 @ And this is the mitzvah of him, that we have emunah b'Shem of the Ben HaElohim of him, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as he gave mitzvah to us.

orthjbc@1John:4:7 @ Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da'as of Hashem.

orthjbc@1John:4:11 @ Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

orthjbc@1John:4:12 @ No one has ever beheld Hashem. If we have ahavah one for another, G-d makes his ma'on in us and the Ahavas Hashem in us has been made shleimah.

orthjbc@2John:1:5 @ And now I beseech you, Gevirah [1:1], not as a mitzva chadasha (note:)new commandment(:note) I am writing you, but that which we had from meyReishit from the Beginning: that we should have ahavah agap one for the other [Yochanan strkjv@13:34].

orthjbc@3John:1:3 @ For I had simcha gedola (note:)much joy(:note) when the achim b'Moshiach brothers in Moshiach arrived and gave edut testimony of you being in haEmes the Truth, just as your walk is Halicha b'Derech Emes conduct in the Way of Truth.

orthjbc@Jude:1:1 @ From Yehuda, eved (note:)servant(:note) of Rebbe, Melech HaMoshiach Yehoshua and a brother of Ya'akov; To haKeru'im the Called Ones, beloved in Elohim haAv and Hashemurim the Guarded ones for Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Jude:1:8 @ Likewise, indeed, these ["certain men," strkjv@1:4], these dreamers, on the one hand, pollute the basar (note:)flesh(:note); on the other hand, they do not recognize the memshalah rule of glorious heavenly beings; instead, they speak lashon hora with slanderous railing against them.

orthjbc@Jude:1:10 @ But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do understand instinctively, like unreasoning animals, by these things they are destroyed.

orthjbc@Jude:1:22 @ To those who are wavering, show rachamim; others, deliver, snatching them out of the Aish [Olam];

orthjbc@Jude:1:23 @ On others, have rachamim mixed with yirat Shomayim, hating even the undergarment defiled by corrupt human nature. BIRKAT HAPRIDAH (note:)PARTING BLESSING(:note)

orthjbc@Revelation:2:24 @ But I say to you, the rest, to the ones in Thyatira, as many as have not this "torah", who did not have da'as of the, as they say, "the tiefe (note:)deep(:note) things of Hasatan"-- I am putting on you no other burden.

orthjbc@Revelation:6:4 @ And another sus (note:)horse(:note) went forth, a flame-red one, and to the one sitting on it was given him to take shalom from ha'aretz with men slaughtering one another, and was given to him a cherev gedolah. [Zecharyah strkjv@1:8; strkjv@6:2]

orthjbc@Revelation:7:2 @ And I saw another malach coming up from the rising of the shemesh (note:)sun(:note), having a chotam of the Elohim Chayyim, and he cried with a kol gadol to the four malachim. These were the malachim to whom it was given to harm ha'aretz and hayam,

orthjbc@Revelation:8:3 @ And another malach came and stood at the Mitzbe'ach (note:)altar(:note), having a golden makhtah incense bowl, and there was given to him much ketoret incense, Tehillim strkjv@141:2 to offer with the tefillos prayers of all the kedoshim at the golden Mitzbe'ach altar before the kisseh. [Shemot strkjv@30:1-6]

orthjbc@Revelation:10:1 @ And I saw another strong malach descending and coming down out of Shomayim, having been wrapped in an anan (note:)cloud(:note), and the keshet rainbow, Bereshis strkjv@9:16 was over his rosh and the face of him was as the shemesh sun and the feet of him as pillars of aish, [Yechezkel strkjv@1:28]

orthjbc@Revelation:11:10 @ And the ones dwelling on ha'aretz rejoice with great simcha over them and make merry and they will send matanot (note:)gifts(:note) to one another, because these two nevi'im prophets tormented the ones dwelling on ha'aretz. [Nechemyah strkjv@8:10,12; Esther strkjv@9:19,22]

orthjbc@Revelation:12:3 @ And another ot (note:)miraculous sign(:note) was seen in Shomayim. And --hinei!-- a great red Dragon NACHASH BERESHIS strkjv@3:1, having sheva seven heads and eser ten horns and on the heads of it sheva seven keterim crowns. [Daniel strkjv@7:7,20]

orthjbc@Revelation:13:11 @ And I saw another Chayyah coming up out of ha'aretz, and it had shtey horns like a Seh (note:)Lamb, Yeshayah strkjv@53:7(:note), and it was speaking like a Dragon Nachash.

orthjbc@Revelation:14:6 @ And I saw another malach flying midair in Shomayim, having the eternal Besuras HaGeulah to proclaim to the ones sitting on ha'aretz and to every goy and shevet and lashon and am,

orthjbc@Revelation:14:8 @ And another malach, Sheyni (note:)a Second one(:note), followed, saying, "NAFLAH, NAFLAH BABEL "Fallen, fallen is Babylon the Great", Yeshayah strkjv@21:9, who of the yayin of the ta'avah of her zenunim has made all the goyim to drink. [Yirmeyah strkjv@51:8]

orthjbc@Revelation:14:9 @ And another malach, Shlishi (note:)a Third one(:note), followed them saying, in a kol gadol, "If anyone worships the Chayyah [Anti-Moshiach] and the Etzev idol, image, PESEL, graven image, tzelem, Yeshayah strkjv@21:9 of it and receives a mark on the metsakh forehead of him or on the yad of him,

orthjbc@Revelation:14:15 @ And another malach came out of the Beis Hamikdash, crying with a kol gadol to the One sitting on the anan, "Put forth your MAGGAL (note:)sickle, Yoel strkjv@3:13(:note) and reap, because the hour to reap has come, because the Katzir Ha'Aretz is ripe!" [Yirmeyah strkjv@51:33]

orthjbc@Revelation:14:17 @ And another malach came out of the Beis Hamikdash in Shomayim, having also with him a sharp MAGGAL (note:)sickle, Yoel strkjv@3:13(:note).

orthjbc@Revelation:14:18 @ And another malach came out of the Mitzbe'ach (note:)altar(:note), having shilton authority over the aish, and he spoke with a kol gadol to the One having the sharp MAGGAL, saying, "Put forth your sharp MAGGAL and gather the clusters of the gefen vine of ha'aretz, because the grapes of it are ripe."

orthjbc@Revelation:15:1 @ And I saw another ot (note:)miraculous sign(:note) in Shomayim, great and marvelous, shiva seven malachim having sheva seven hamakkot plagues, the last ones, because by them is completed the Chori Af Hashem. [Vayikra strkjv@26:21]

orthjbc@Revelation:17:5 @ And on her metsakh a name had been writren, SOD (note:)mystery, RAZ(:note), BAVEL HAGEDOLAL, Em Mother of the zonot prostitutes and shikkutzim of ha'aretz.

orthjbc@Revelation:17:10 @ "chamesh of whom have fallen, One is living, and the other did not yet come; and when he comes, it is necessary for him to remain a little time.

orthjbc@Revelation:18:1 @ After these things I saw another malach coming down out of Shomayim having great samchut (authority; and ha'aretz was illuminated by the splendor of him. [Yechezkel strkjv@43:2]

orthjbc@Revelation:18:4 @ And I heard another kol out of Shomayim saying, "Come out of her, my people, so that you may not participate in the chatta'im of her, and some of her makkot (note:)plagues(:note) you may not receive", [Yeshayah strkjv@48:20; Yirmeyah strkjv@50:8; strkjv@51:6,9,45; Bereshis strkjv@19:15]

orthjbc@Revelation:20:12 @ And I saw the mesim, the ketanim and gedolim, having taken their stand before the kisse and sfarim were opened and another Sefer was opened, which is the Sefer HaChayyim and the mesim were judged by the things having been written in the sfarim according to their ma'asim (note:)works(:note). [Daniel strkjv@7:10; Shemot strkjv@32:32; Devarim strkjv@29:20; Daniel strkjv@12:1; Malachi strkjv@3:16; Yirmeyah strkjv@17:10]