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geneva@Genesis:1:2 @ And the earth was (note:)As an unformed lump and without any creature in it: for the waters covered everything.(:note) without form, and void; and Darkness covered the deep waters, for the waters covered everything. darkness [was] upon the face of the deep. And the Spirit of God He maintained this disordered mass by his secret power. moved upon the face of the waters.

geneva@Genesis:1:7 @ And God made the firmament, and divided the waters which [were] (note:)As the sea and rivers, from those waters that are in the clouds, which are upheld by God's power, least they should overwhelm the world.(:note) under the firmament from the waters which [were] above the firmament: and it was so.

geneva@Genesis:1:11 @ And God said, (note:)So that we see it is the only the power of God's word that makes the earth fruitful, which naturally is barren.(:note) Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so.

geneva@Genesis:1:22 @ And God (note:)That is, by the virtue of his word he gave power to his creatures to reproduce.(:note) blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

geneva@Genesis:1:26 @ And God said, (note:)God commanded the water and the earth to bring forth other creatures: but of man he says, «Let us make...» signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation.(:note) Let us make man in our This image and likeness of God in man is expounded in (Eph_4:24) where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

geneva@Genesis:3:15 @ And I will put enmity between (note:)He chiefly means Satan, by whose action and deceit the serpent deceived the woman.(:note) thee and the woman, and between thy seed and her seed; it shall bruise thy That is, the power of sin and death. head, and thou shalt Satan shall sting Christ and his members, but not overcome them. bruise his heel.

geneva@Genesis:7:16 @ And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD (note:)So that God's secret power defended him against the rage of the mighty waters.(:note) shut him in.

geneva@Genesis:11:5 @ And the LORD (note:)Meaning, that he declared by effect, that he knew their wicked enterprise; for God's power is everywhere, and neither ascends nor descends.(:note) came down to see the city and the tower, which the children of men builded.

geneva@Genesis:11:7 @ Go to, (note:)He speaks as though he took counsel with his own wisdom and power: that is, with the Son and holy Spirit: signifying the greatness and certainty of the punishment.(:note) let us go down, and By this great plague of the confusion of tongues appears God's horrible judgment against man's pride and vain glory. there confound their language, that they may not understand one another's speech.

geneva@Genesis:16:2 @ And Sarai said unto Abram, Behold now, the LORD hath (note:)She fails by limiting God's power to the common order of nature, as though God could not give her children in her old age.(:note) restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

geneva@Genesis:24:2 @ And Abraham said unto his eldest servant of his house, that ruled over all that he had, (note:)Which ceremony declared, the servants obedience towards his master, and the master's power over the servant.(:note) Put, I pray thee, thy hand under my thigh:

geneva@Genesis:31:29 @ It is in the power of my hand to do you hurt: but the (note:)He was an idolater and therefore would not acknowledge the God of Jacob for his God.(:note) God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

geneva@Genesis:32:28 @ And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou (note:)God gave Jacob both power to overcome, and also the praise of the victory.(:note) power with God and with men, and hast prevailed.

geneva@Genesis:46:4 @ I will (note:)Conducting you by my power.(:note) go down with thee into Egypt; and I will also surely In your posterity. bring thee up [again]: and Joseph shall Shall shut your eyes when you die: which belongs to him that was most dear or chief of the kindred. put his hand upon thine eyes.

geneva@Genesis:49:3 @ Reuben, thou [art] my firstborn, my (note:)Begotten in my youth.(:note) might, and the beginning of my strength, If you have not left your birthright by your offence. the excellency of dignity, and the excellency of power:

geneva@Exodus:7:1 @ And the LORD said unto Moses, See, I have made thee a (note:)I have given you power and authority to speak in my name and to execute my judgments on him.(:note) god to Pharaoh: and Aaron thy brother shall be thy prophet.

geneva@Exodus:8:2 @ And if thou refuse to let [them] go, behold, I will smite all thy borders with (note:)There is nothing so weak that God cannot use it to overcome the greatest power of man.(:note) frogs:

geneva@Exodus:8:19 @ Then the magicians said unto Pharaoh, This [is] (note:)They acknowledged that this was done by God's power and not by sorcery; (Luk_11:20).(:note) the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said.

geneva@Exodus:9:16 @ And in very deed for this [cause] have I raised thee up, for to shew [in] thee my power; and that my (note:)That is, that all the world may magnify my power in overcoming you.(:note) name may be declared throughout all the earth.

geneva@Exodus:11:8 @ And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that (note:)That is, under the power and government.(:note) follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.

geneva@Exodus:15:6 @ Thy right hande, O Lorde, is glorious in power: thy right hand, O Lorde, hath brused the enemie.

geneva@Exodus:21:8 @ If she please not her master, who hath betrothed her to himself, then shall (note:)By giving another money to buy her from him.(:note) he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

geneva@Exodus:32:11 @ But Moses praied vnto the Lord his God, and said, O Lord, why doeth thy wrath waxe hote against thy people, which thou hast brought out of the lande of Egypt, with great power and with a mightie hand?

geneva@Leviticus:26:19 @ And I will break the pride of your power; and I will make your heaven as (note:)You shall have drought and barrenness.(:note) iron, and your earth as brass:

geneva@Numbers:10:35 @ And it came to pass, when the ark set forward, that Moses said, (note:)Declare your might and power.(:note) Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

geneva@Numbers:14:13 @ But Moses saide vnto the Lorde, When the Egyptians shall heare it, (for thou broughtest this people by thy power from among them)

geneva@Numbers:14:17 @ And now, I beseech thee, let the power of my Lorde be great, according as thou hast spoken, saying,

geneva@Numbers:20:12 @ And the LORD spake unto Moses and Aaron, Because ye believed me not, to (note:)That the children of Israel should believe and acknowledge my power and so honour me.(:note) sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

geneva@Numbers:20:20 @ Hee answered againe, Thou shalt not goe through. The Edom came out against him with much people, and with a mightie power.

geneva@Numbers:22:28 @ And the LORD (note:)Gave her power to speak.(:note) opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

geneva@Numbers:22:38 @ And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say (note:)On my own I can say nothing, I will only speak what God reveals, whether it is good or bad.(:note) any thing? the word that God putteth in my mouth, that shall I speak.

geneva@Numbers:26:64 @ But among these there was not a man of them (note:)In which appears the great power of God, that so wonderfully increased his people.(:note) whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

geneva@Deuteronomy:2:33 @ But the Lord our God deliuered him into our power, and we smote him, and his sonnes, and all his people.

geneva@Deuteronomy:3:24 @ O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God [is there] in heaven or in earth, that can (note:)He speaks according to the common and corrupt speech of those who attribute power to idols that only belongs to God.(:note) do according to thy works, and according to thy might?

geneva@Deuteronomy:4:37 @ And because (note:)Freely, and not because they deserved it.(:note) he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;

geneva@Deuteronomy:6:16 @ Ye shall not (note:)By doubting his power, refusing lawful means, and abusing his graces.(:note) tempt the LORD your God, as ye tempted [him] in Massah.

geneva@Deuteronomy:7:2 @ And when the LORD thy God shall deliver them (note:)Into thy power.(:note) before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

geneva@Deuteronomy:8:3 @ And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by (note:)Man does not live by meat only, but by the power of God, who gives it strength to nourish us.(:note) bread only, but by every [word] that proceedeth out of the mouth of the LORD doth man live.

geneva@Deuteronomy:8:17 @ Beware least thou say in thine heart, My power, and the strength of mine owne hand hath prepared me this abundance.

geneva@Deuteronomy:8:18 @ But thou shalt remember the LORD thy God: for [it is] he that (note:)If things concerning this life proceed only from God's mercy, how much more do spiritual gifts and everlasting life.(:note) giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it is] this day.

geneva@Deuteronomy:9:29 @ Yet they are thy people, and thine inheritance, which thou broughtest out by thy mightie power, and by thy stretched out arme.

geneva@Deuteronomy:12:15 @ Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the (note:)As God has given you power and ability.(:note) blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, Everyone may eat equally at home the beast appointed for sacrifice and the other. as of the roebuck, and as of the hart.

geneva@Deuteronomy:20:4 @ For the LORD your God [is] he that (note:)Is present to defend you with his grace and power.(:note) goeth with you, to fight for you against your enemies, to save you.

geneva@Deuteronomy:29:3 @ The (note:)The proofs of my power.(:note) great temptations which thine eyes have seen, the signs, and those great miracles:

geneva@Deuteronomy:29:4 @ Yet the LORD hath not (note:)He shows that it is not in man's power to understand the mysteries of God if it is not given to him from above.(:note) given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

geneva@Deuteronomy:30:6 @ And the LORD thy God will (note:)God will purge all your wicked affections, a thing that is not in your own power to do.(:note) circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

geneva@Deuteronomy:30:19 @ I call heaven and earth to record this day against you, [that] I have set before you life and death, blessing and cursing: therefore (note:)That is, love and obey God; which is not in man's power, but only God's Spirit works it in his elect.(:note) choose life, that both thou and thy seed may live:

geneva@Deuteronomy:32:36 @ For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none (note:)When neither strong nor weak in a manner remain.(:note) shut up, or left.

geneva@Deuteronomy:34:12 @ And in all that mighty (note:)Meaning, the power of God working by Moses in the wilderness.(:note) hand, and in all the great terror which Moses shewed in the sight of all Israel.

geneva@Joshua:2:3 @ And the king of Jericho sent unto Rahab, saying, (note:)Though the wicked see the hand of God on them, they do not repent, but seek how they may by their power and policy resist his working.(:note) Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.

geneva@Joshua:6:4 @ And seven priests shall bear before the ark seven trumpets of (note:)That the conquest might not be assigned to man's power, but to the mercy of God, which with most weak things can overcome that which seems most strong.(:note) rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

geneva@Joshua:8:4 @ And he commanded them, saying, Behold, ye (note:)God would not destroy Ai by a miracle, as Jericho, so that other nations would fear the power and policy of his people.(:note) shall lie in wait against the city, [even] behind the city: go not very far from the city, but be ye all ready:

geneva@Joshua:8:20 @ And the men of Ai looked behinde them, and sawe it: for loe, the smoke of the citie ascended vp to heauen, and they had no power to flee this way or that way: for the people that fled to the wildernesse, turned backe vpon the pursuers.

geneva@Joshua:10:8 @ And the LORD said unto Joshua, (note:)Lest Joshua should have thought that God had sent this great power against him for his unlawful league with the Gibeonites, the Lord here strengthens him.(:note) Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

geneva@Joshua:11:1 @ And it came to pass, when Jabin king of Hazor had heard [those things], that he (note:)The more God's power appears, the more the wicked rage against it.(:note) sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

geneva@Joshua:14:15 @ And the name of Hebron before [was] Kirjatharba; [which Arba was] a (note:)Either for his power or person.(:note) great man among the Anakims. And the land had rest from war.

geneva@Joshua:17:17 @ And Ioshua spake vnto the house of Ioseph, to Ephraim, and to Manasseh, saying, Thou art a great people, and hast great power, and shalt not haue one lot.

geneva@Joshua:21:2 @ And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded (note:)By Moses, by whose ministry God showed his power.(:note) by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.

geneva@Judges:3:1 @ Now these [are] the nations which the LORD left, to prove Israel by them, [even] as many [of Israel] as had not known all the (note:)Which were achieved by the hand of God, and not by the power of man.(:note) wars of Canaan;

geneva@Judges:3:12 @ And the children of Israel did evil again in the sight of the LORD: and the LORD (note:)So that the enemies of God's people have no power over them, but by God's appointment.(:note) strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.

geneva@Judges:4:8 @ And Barak said unto her, (note:)Fearing his own weakness and his enemies power, he desires the prophetess to go with him to assure him of God's will from time to time.(:note) If thou wilt go with me, then I will go: but if thou wilt not go with me, [then] I will not go.

geneva@Judges:6:21 @ Then the angel of the LORD put forth the end of the staff that [was] in his hand, and touched the flesh and the unleavened cakes; and there rose up fire (note:)By the power of God only, as in the sacrifice of Elijah, (1Ki_18:38).(:note) out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.

geneva@Judges:9:5 @ And he went unto his father's house at Ophrah, and (note:)Thus tyrants to establish their usurped power, spare not the innocent blood, (2Ki_10:7; 2Ch_21:4).(:note) slew his brethren the sons of Jerubbaal, [being] threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

geneva@Judges:9:27 @ And they (note:)Before they were afraid of Abimelech's power, and did not dare go out of the city.(:note) went out into the fields, and gathered their vineyards, and trode [the grapes], and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.

geneva@Judges:13:2 @ And there was a certain man of Zorah, of the family of the Danites, whose name [was] Manoah; and his wife [was] (note:)Signifying that their deliverance came only from God, and not by man's power.(:note) barren, and bare not.

geneva@Judges:18:17 @ And the five men that went to spy out the land went up, [and] came in thither, [and] took the (note:)Superstition blinded them so that they thought God's power was in the idols, and that they would have good success because of them, though they took them away by robbery and violence.(:note) graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men [that were] appointed with weapons of war.

geneva@Ruth:2:1 @ And Naomi had a kinsman of her husband's, a mighty man of (note:)Or power, both in virtue, authority and riches.(:note) wealth, of the family of Elimelech; and his name [was] Boaz.

geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14), that when the Israelites entered the land of Canaan, he would appoint a king for them: so here in the first book of Samuel the state of the people under their first king Saul is declared. Not content with the order that God had temporarily appointed for the government of his Church, they demanded a king, so that they might be as other nations. As well they thought they would be better off, not because they could serve God better by it, but because they would be under the safeguard of him who represented Jesus Christ the true deliverer. Therefore God gave them a tyrant and a hypocrite to rule over them, so that they might learn that a king is not sufficient to defend them, unless God by his power preserves and keeps them. Therefore he punishes the ingratitude of his people, and sends them continual wars both at home and abroad. Also, because Saul, whom God had given to the honour of a king out of nothing, did not acknowledge God's mercy to him, but rather disobeyed the word of God and was not zealous of his glory, he was removed from his estate by God, and David the true figure of Messiah was placed in his stead. His patience, modesty, constancy, persecution by open enemies, feigned friends, and deceitful flatterers, is left to the Church and to every member of it, as a pattern and example of their state and calling.

geneva@1Samuel:2:31 @ Behold, the days come, that I will cut off thine (note:)Thy power and authority.(:note) arm, and the arm of thy father's house, that there shall not be an old man in thine house.

geneva@1Samuel:5:8 @ They sent therefore and gathered all the lords of the Philistines unto them, and said, (note:)Though they had felt God's power and were afraid of it, yet they tried him even further, which God turned to their destruction and his glory.(:note) What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about [thither].

geneva@1Samuel:9:1 @ Now there was a man of Benjamin, whose name [was] Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a (note:)That is, both valiant and rich.(:note) mighty man of power.

geneva@1Samuel:12:17 @ [Is it] not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness [is] (note:)In that you have forsaken him, who has all power in his hand, for a mortal man.(:note) great, which ye have done in the sight of the LORD, in asking you a king.

geneva@1Samuel:17:37 @ David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, (note:)For by these examples he saw that the power of God was with him.(:note) Go, and the LORD be with thee.

geneva@1Samuel:23:14 @ And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God (note:)No power nor policy can prevail against God's children, but when he appoints the time.(:note) delivered him not into his hand.

geneva@1Samuel:28:11 @ Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up (note:)He speaks according to his gross ignorance not considering the state of the saints after this life, and how Satan has no power over them.(:note) Samuel.

geneva@2Samuel:1:1 @ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; (note:)The Argument - This book and the former are called Samuel, because they contain the conception, birth and the whole course of his life, and also the lives and acts of two kings, that is, of Saul and David, whom he anointed and consecrated kings by the ordinance of God. The first book contains those things which God brought to pass among this people under the government of Samuel and Saul. This second book declares the noble acts of David, after the death of Saul when he began to reign, to the end of his kingdom, and how it was expanded by him. It also contains the great troubles and dangers he sustained both within his house and without, the horrible and dangerous insurrections, uproars, and treasons wrought against him, partly by false counsellors, feigned friends and flatterers and partly by his own children and people. By God's assistance he overcame all difficulties, and enjoyed his kingdom in rest and peace. In the person of David the scripture sets forth Christ Jesus the chief king, who came from David according to the flesh, and was persecuted on every side with outward and inward enemies, as well in his own person, as in his members, but at length he overcomes all his enemies, and gives his Church victory against all power both spiritual and temporal; and so reigns with them, king for ever.(:note)

geneva@2Samuel:3:6 @ Nowe while there was warre betweene the house of Saul and the house of Dauid, Abner made all his power for the house of Saul.

geneva@2Samuel:22:5 @ When the (note:)As David (who was the figure of Christ) was by God's power delivered from all dangers: so Christ and his Church will overcome most grievous dangers, tyranny and death.(:note) waves of death compassed me, the floods of ungodly men made me afraid;

geneva@2Samuel:22:13 @ Through the brightness before him were (note:)By this description of a tempest he declares the power of God against his enemies.(:note) coals of fire kindled.

geneva@2Samuel:22:47 @ The LORD liveth; (note:)Let him show his power that he is the governor of all the world.(:note) and blessed [be] my rock; and exalted be the God of the rock of my salvation.

geneva@2Samuel:22:48 @ It is God that giueth me power to reuenge me, and subdue the people vnder me,

geneva@2Samuel:23:12 @ But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a (note:)Which has no respect for many or few, when he will show his power.(:note) great victory.

geneva@2Samuel:24:2 @ For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the (note:)Because he did this to determine his power and to trust in it, it offended God, for otherwise it was lawful to number the people, (Exo_30:12; Num_1:2).(:note) number of the people.

geneva@1Kings:7:21 @ And he set up the pillars in the (note:)Which was in the inner court between the temple and the oracle.(:note) porch of the temple: and he set up the right pillar, and called the name thereof That is, he will stablish, that is, his promise toward this house. Jachin: and he set up the left pillar, and called the name thereof That is, in strength: meaning the power of it will continue. Boaz.

geneva@1Kings:11:19 @ And Hadad (note:)God brought him honour, that his power might be more able to compass his enterprises against Solomon's house.(:note) found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

geneva@1Kings:16:5 @ And the rest of the actes of Baasha & what he did, & his power, are they not written in the booke of the Chronicles of the kings of Israel?

geneva@1Kings:18:35 @ And the water ran round about the altar; and he (note:)By this he declared the excellent power of God, who contrary to nature could make the fire burn even in the water, so that they should have no opportunity to doubt that he is the only God.(:note) filled the trench also with water.

geneva@1Kings:18:40 @ And Elijah said unto them, Take the prophets of Baal; let not (note:)He commanded them that as they were truly persuaded to confess the only God: so they should serve him with all their power, and destroy the idolaters his enemies.(:note) one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

geneva@1Kings:20:28 @ And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that (note:)Who has the same power in the valley as on the hills and can also destroy a multitude with few as with many.(:note) I [am] the LORD.

geneva@1Kings:22:21 @ And there came forth a spirit, and (note:)Here we see that though the devil is always ready to bring us to destruction, yet he has no more power than God gives him.(:note) stood before the LORD, and said, I will persuade him.

geneva@2Kings:1:10 @ And Elijah answered and said to the captain of fifty, If I [be] a man of God, then let fire come down from heaven, and consume thee and thy fifty. (note:)He declares the power God's word has in the mouth of his servants, when they threaten God's judgments against the wicked.(:note) And there came down fire from heaven, and consumed him and his fifty.

geneva@2Kings:2:21 @ And he went forth unto the spring of the waters, and cast (note:)Thus God gave him power, even contrary to nature, to make the water profitable for man's use, which before was hurtful.(:note) the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren [land].

geneva@2Kings:6:14 @ Therefore sent he thither horses, and chariots, and a (note:)Though it was nothing in man's judgment to have taken Elisha, yet the wicked doubt, and think they are never able to prepare enough power, though it be but against one or a few.(:note) great host: and they came by night, and compassed the city about.

geneva@2Kings:17:25 @ And [so] it was at the beginning of their dwelling there, [that] they (note:)That is, they served him not: therefore, lest they should blaspheme him, as though there were no God, because he chastised the Israelites, he shows his mighty power among them by this strange punishment.(:note) feared not the LORD: therefore the LORD sent lions among them, which slew [some] of them.

geneva@2Kings:17:36 @ But feare the Lorde which brought you out of the land of Egypt with great power, and a stretched out arme: him feare ye, and worshippe him, and sacrifice to him.

geneva@2Kings:18:23 @ Now therefore, I pray thee, give (note:)Meaning, that it was best for him to yield to the king of Assyria because his power was so small that he did not have men to care for two thousand horses.(:note) pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.

geneva@2Kings:19:26 @ Therefore their (note:)Thus he describes the wicked, who flourish for a time, and later fade and decay like flowers.(:note) inhabitants were of small power, they were dismayed and confounded; they were [as] the grass of the field, and [as] the green herb, [as] the grass on the housetops, and [as corn] blasted before it be grown up.

geneva@1Chronicles:16:27 @ Prayse and glory are before him: power & beautie are in his place.

geneva@1Chronicles:16:28 @ Giue vnto the Lord, ye families of the people: giue vnto the Lord glory and power.

geneva@1Chronicles:18:11 @ Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all [these] nations; from (note:)Because the Edomites and the Syrians joined their power together, it is said, (2Sa_8:12) that the Amramites were spoiled.(:note) Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.

geneva@1Chronicles:20:1 @ And it came to pass, that after the year was expired, at the time that kings go out [to battle], Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged (note:)Which was the chief city of the Ammonites.(:note) Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.

geneva@1Chronicles:21:1 @ And (note:)He tempted David, in setting before his eyes his excellency and glory, his power and victories, see (2Sa_24:1).(:note) Satan stood up against Israel, and provoked David to number Israel.

geneva@1Chronicles:28:1 @ Nowe Dauid assembled all the princes of Israel: the princes of the tribes, and the captaines of the bandes that serued the King, and the captaines of thousands and the captaines of hundreths, and the rulers of all the substance & possession of the King, and of his sonnes, with the eunuches, and the mightie, and all the men of power, vnto Ierusalem.

geneva@1Chronicles:29:2 @ Now I haue prepared with all my power for the house of my God, golde for vessels of golde, and siluer for them of siluer, and brasse for things of brasse, yron for things of yron, & wood for things of wood, and onix stones, and stones to be set, and carbuncle stones and of diuers colours, and all precious stones, and marble stones in aboundance.

geneva@1Chronicles:29:11 @ Thine, O Lord, is greatnesse & power, and glory, and victorie & praise: for all that is in heauen and in earth is thine: thine is the kingdome, O Lord, and thou excellest as head ouer all.

geneva@1Chronicles:29:12 @ Both riches and honour come of thee, and thou reignest ouer all, and in thine hand is power and strength, and in thine hande it is to make great, and to giue strength vnto all.

geneva@1Chronicles:29:24 @ And all the princes and men of power, and all the sonnes of King Dauid submitted them selues vnder King Salomon.

geneva@2Chronicles:6:41 @ Now therefore arise, O LORD God, into thy (note:)That is, into your temple.(:note) resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with Let them be preserved by your power, and made virtuous and holy. salvation, and let thy saints rejoice in goodness.

geneva@2Chronicles:10:10 @ And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] somewhat lighter for us; thus shalt thou say unto them, My (note:)Or, little finger, meaning that he was of far greater power than his father was.(:note) little [finger] shall be thicker than my father's loins.

geneva@2Chronicles:14:11 @ And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; (note:)Thus the children of God neither trust in their own power or policy, nor fear the strength and subtilty of their enemies, but consider the cause and see whether their enterprises tend to God's glory, and thereupon assure themselves of the victory by him, who alone is Almighty and can turn all flesh into dust with the breath of his mouth.(:note) let not man prevail against thee.

geneva@2Chronicles:20:6 @ And saide, O Lorde God of our fathers, art not thou God in heauen? And reignest not thou on all the kingdomes of the heathen? And in thine hande is power and might, and none is able to withstand thee.

geneva@2Chronicles:20:7 @ [Art] not thou our God, [who] didst drive out the inhabitants of this land before thy people Israel, and (note:)He grounds his prayer on God's power, by which he is able to help and also on his mercy, which he will continue toward his, as he has once chosen them and began to show his graces toward them.(:note) gavest it to the seed of Abraham thy friend for ever?

geneva@2Chronicles:20:23 @ For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy [them]: and when they had made an end of the inhabitants of Seir, every one helped to (note:)Thus the Lord according to Jehoshaphat's prayer declared his power, when he delivered his by causing their enemies to kill one another.(:note) destroy another.

geneva@2Chronicles:22:9 @ And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he [is] the son of (note:)This was the just plague of God because he joined himself with God's enemies: yet God to declare the worthiness of Jehoshaphat his grandfather moved them to give him the honour of burial.(:note) Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

geneva@2Chronicles:25:8 @ But (note:)If you will not give credit to my words.(:note) if thou wilt go, do [it], be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

geneva@2Chronicles:32:8 @ With him [is] an (note:)That is, the power of man.(:note) arm of flesh; but with us [is] the This declares that Hezekiah always put his trust in God, and yet made himself strong and used lawful means, lest he should seem to tempt God. LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

geneva@2Chronicles:32:9 @ After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he [himself laid siege] (note:)While he besieged Lachish.(:note) against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that [were] at Jerusalem, saying,

geneva@Ezra:4:23 @ When the copie of king Artahshashtes letter was read before Rehum and Shimshai the scribe, and their companions, they went vp in all the haste to Ierusalem vnto the Iewes, & caused them to cease by force and power.

geneva@Ezra:8:22 @ For I was (note:)He thought it better to commit himself to the protection of God, than by seeking these ordinary means to give others a reason to think that he doubted God's power.(:note) ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God [is] upon all them for good that seek him; but his power and his wrath [is] against all them that forsake him.

geneva@Nehemiah:1:10 @ Now these are thy seruants and thy people, whome thou hast redeemed by thy great power, and by thy mightie hand.

geneva@Nehemiah:4:2 @ And he spake before his (note:)Of his companions who dwelt in Samaria.(:note) brethren and the army of Samaria, and said, What do these Thus the wicked who do not consider that God's power is always ready to defend his, mock them as thought they were weak and feeble. feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

geneva@Nehemiah:5:5 @ Yet now our flesh [is] as (note:)By nature the rich are no better than the poor.(:note) the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power We are not able to redeem them, but out of poverty are forced to sell them to others. [to redeem them]; for other men have our lands and vineyards.

geneva@Nehemiah:6:11 @ And I said, (note:)He did not doubt that God was able to preserve him and knew that if he had obeyed this counsel he would have discouraged all the people: thus God gives power to his to resist false prophecies, though they seem to have great probability.(:note) Should such a man as I flee? and who [is there], that, [being] as I [am], would go into the temple to save his life? I will not go in.

geneva@Esther:1:3 @ In the third yeere of his reigne, he made a feast vnto all his princes and his seruants, euen the power of Persia and Media, and to the captaines and gouernours of the prouinces which were before him,

geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:8:11 @ Wherein the king granted the Jews which [were] in every city to gather themselves together, and to stand for (note:)That is, to defend themselves against all who would assail them.(:note) their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, [both] little ones and women, and [to take] the spoil of them for a prey,

geneva@Esther:9:1 @ Now in the twelfth month, that [is], the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was (note:)This was by God's great providence, who turns the joy of the wicked into sorrow, and the tears of the godly into gladness.(:note) turned to the contrary, that the Jews had rule over them that hated them;)

geneva@Esther:10:2 @ And all the actes of his power, and of his might, & the declaration of the dignitie of Mordecai, wherwith the King magnified him, are they not written in the booke of the Chronicles of the Kings of Media and Persia?

geneva@Job:1:12 @ And the LORD said unto Satan, Behold, all that he hath [is] in (note:)God does not give Satan power over man to gratify him, but to declare that he has no power over man, but that which God gives him.(:note) thy power; only upon himself put not forth thine hand. So Satan went forth from the That is, went to execute that which God had permitted him to do for else he can never go out of God's presence. presence of the LORD.

geneva@Job:4:18 @ Behold, he put no trust in his servants; and his (note:)If God finds imperfection in his angels when they are not maintained by his power, how much more shall he lay folly to man's charge when he would justify himself against God?(:note) angels he charged with folly:

geneva@Job:5:20 @ In famine he shal deliuer thee from death: and in battel from the power of the sworde.

geneva@Job:9:6 @ Which (note:)He declares the infirmity of man, by the mighty and incomprehensible power that is in God, showing what he could do if he would set forth his power.(:note) shaketh the earth out of her place, and the pillars thereof tremble.

geneva@Job:9:12 @ Behold, he taketh away, who can hinder him? (note:)He shows that when God executes his power, he does it justly, as no one can control him.(:note) who will say unto him, What doest thou?

geneva@Job:9:19 @ If [I speak] of strength, lo, [he is] (note:)After he has accused his own weakness, he continues to justify God and his power.(:note) strong: and if of judgment, who shall set me a time [to plead]?

geneva@Job:12:23 @ He (note:)In this discourse of God's wonderful works, Job shows that whatever is done in this world both in the order and change of things, is by God's will and appointment, in which he declares that he thinks well of God, and is able to set forth his power in words as they that reasoned against him were.(:note) increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them [again].

geneva@Job:16:5 @ [But] I would strengthen you (note:)If this were in my power, yet I would comfort you and not do as you do to me.(:note) with my mouth, and the moving of my lips should asswage [your grief].

geneva@Job:21:7 @ Wherefore do the wicked (note:)Job proves against his adversaries that God does not punish the wicked immediately, but often gives them long life and prosperity, so we must not judge God just or unjust by the things that appear to our eyes.(:note) live, become old, yea, are mighty in power?

geneva@Job:22:8 @ But [as for] the mighty man, he (note:)When you were in power and authority you did not do justice but wrong.(:note) had the earth; and the honourable man dwelt in it.

geneva@Job:23:6 @ Will he (note:)Using his absolute power and saying because I am God, I may do what I will.(:note) plead against me with [his] great power? No; but he would Of his mercy he would give me power to answer him. put [strength] in me.

geneva@Job:24:22 @ He draweth also the (note:)He declares that after the wicked have destroyed the weakest, they will do the same to the stranger, and therefore are justly punished by God's judgments.(:note) mighty with his power: he riseth up, and no [man] is sure of life.

geneva@Job:25:5 @ Behold even to the moon, and it shineth not; yea, (note:)If God shows his power, the moon and stars cannot have the light which is given to them, much less can man have any excellency but from God.(:note) the stars are not pure in his sight.

geneva@Job:26:12 @ The sea is calme by his power, and by his vnderstanding he smiteth the pride thereof.

geneva@Job:26:14 @ Lo, these [are] parts of his ways: but (note:)If these few things which we see daily with our eyes, declare his great power and providence, how much more would they appear, if we were to comprehend all his works.(:note) how little a portion is heard of him? but the thunder of his power who can understand?

geneva@Job:28:9 @ He putteth forth his hand upon the (note:)After he has declared the wisdom of God in the secrets of nature he describes his power.(:note) rock; he overturneth the mountains by the roots.

geneva@Job:28:12 @ But where shall wisdom be found? (note:)Though God's power and wisdom may be understood in earthly things, yet his heavenly wisdom cannot be attained to.(:note) and where [is] the place of understanding?

geneva@Job:33:4 @ The (note:)I confess the power of God, and am one of his, therefore you should hear me.(:note) Spirit of God hath made me, and the breath of the Almighty hath given me life.

geneva@Job:34:18 @ [Is it fit] to say to a king, [Thou art] (note:)If man by nature fears to speak evil of such as have power, then they should be much more afraid to speak evil of God.(:note) wicked? [and] to princes, [Ye are] ungodly?

geneva@Job:36:22 @ Beholde, God exalteth by his power: what teacher is like him?

geneva@Job:37:23 @ [Touching] the Almighty, we cannot find him out: [he is] excellent in power, and in judgment, and in plenty of justice: he will not (note:)Meaning, without cause.(:note) afflict.

geneva@Job:38:7 @ When the morning stars (note:)The stars and dumb creatures are said to praise God, because his power, wisdom and goodness is manifest and known in it.(:note) sang together, and all the Meaning the angels. sons of God shouted for joy?

geneva@Job:38:33 @ Knowest thou the ordinances of heaven? canst thou set the (note:)Can you cause the heavenly bodies to have any power over the earthly bodies?(:note) dominion thereof in the earth?

geneva@Job:40:14 @ Then will I also confess unto thee that thine own right hand can (note:)Proving by this that whoever attributes to himself power and ability to save himself, makes himself God.(:note) save thee.

geneva@Job:41:12 @ I will not conceal (note:)The parts and members of the whale?(:note) his parts, nor his power, nor his comely proportion.

geneva@Psalms:2:1 @ Why do the (note:)The conspiracy of the Gentiles, the murmuring of the Jews and power of kings cannot prevail against Christ.(:note) heathen rage, and the people imagine a vain thing?

geneva@Psalms:7:7 @ So shall the congregation of the people compass thee about: for their sakes therefore (note:)Not only for mine, but for your Church's sake declare your power.(:note) return thou on high.

geneva@Psalms:17:14 @ From men [which are] thy (note:)By your heavenly power.(:note) hand, O LORD, from men of the world, [which have] their And not feel the pain that God's children often do. portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.

geneva@Psalms:18:47 @ It is God that giueth me power to auenge me, and subdueth the people vnder me.

geneva@Psalms:20:1 @ «To the chief Musician, A Psalm of David.» The (note:)By this kings are also admonished to call to God in their affairs.(:note) LORD hear thee in the day of trouble; the The virtue, power and grace of God. name of the God of Jacob defend thee;

geneva@Psalms:20:6 @ Now (note:)The Church feels that God had heard their petition.(:note) know I that the LORD saveth his anointed; he will hear him from his As by the visible sanctuary God's familiarity appeared toward his people, so by the heavenly is meant his power and majesty. holy heaven with the saving strength of his right hand.

geneva@Psalms:21:11 @ For they (note:)They laid as it were their nets to make God's power bend to their wicked enterprises.(:note) intended evil against thee: they imagined a mischievous device, [which] they are not able [to perform].

geneva@Psalms:22:20 @ Deliver my soul from the sword; my (note:)My life that is solitary, left alone and forsaken by all, (Psa_35:17, Psa_25:16)(:note) darling from the power of the dog.

geneva@Psalms:26:12 @ My foot standeth in (note:)I am preserved from my enemies by the power of God, and therefore will praise him openly.(:note) an even place: in the congregations will I bless the LORD.

geneva@Psalms:28:8 @ The LORD [is] (note:)Meaning his soldiers who were means by which God declared his power.(:note) their strength, and he [is] the saving strength of his anointed.

geneva@Psalms:29:5 @ The (note:)That is, the thunderbolt breaks the most strong trees, and will men think their power able to resist God?(:note) voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.

geneva@Psalms:33:1 @ Rejoice in the LORD, O ye righteous: [for] praise is (note:)It is the duty of the godly to set forth the praises of God for his mercy and power showed to them.(:note) comely for the upright.

geneva@Psalms:33:7 @ He (note:)By the creation of the heavens and beautiful ornament with the gathering also of the waters, he sets forth the power of God, that all creatures might fear him.(:note) gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

geneva@Psalms:34:7 @ The (note:)Though God's power is sufficient to govern us, yet for man's infirmity he appoints his angels to watch over us.(:note) angel of the LORD encampeth round about them that fear him, and delivereth them.

geneva@Psalms:36:11 @ Let not the (note:)Let not the proud advance himself against me, or the power of the wicked drive me away.(:note) foot of pride come against me, and let not the hand of the wicked remove me.

geneva@Psalms:45:2 @ Thou art (note:)Solomon's beauty and eloquence to win favour with his people, and his power to overcome his enemies, is here described.(:note) fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

geneva@Psalms:46:1 @ «To the chief Musician for the sons of Korah, A Song upon (note:)Which was either a musical instrument or a solemn tune, to which this psalm was sung.(:note) Alamoth.» God [is] our refuge and strength, a very present help in In all manner of troubles God shows his speedy mercy and power in defending his. trouble.

geneva@Psalms:49:15 @ But God shall deliuer my soule from the power of the graue: for he will receiue me. Selah.

geneva@Psalms:52:1 @ «To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.» Why boastest thou thyself in mischief, O (note:)O Doeg, who half consider to be the tyrant Saul, and had the power to murder the saints of God.(:note) mighty man? the goodness of God [endureth] continually.

geneva@Psalms:53:5 @ There were they in great fear, [where] no (note:)When they thought there was no opportunity to fear, the sudden vengeance of God lighted on them.(:note) fear was: for God hath scattered the No matter how great the enemies power is, or fearful the danger, yet God delivers his in due time. bones of him that encampeth [against] thee: thou hast put [them] to shame, because God hath despised them.

geneva@Psalms:58:7 @ Let them (note:)Considering God's divine power, he shows that God in a moment can destroy their force of which they brag.(:note) melt away as waters [which] run continually: [when] he bendeth [his bow to shoot] his arrows, let them be as cut in pieces.

geneva@Psalms:59:11 @ Slay them (note:)Altogether, but little by little, that the people seeing your judgments often, may be mindful of you.(:note) not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

geneva@Psalms:59:16 @ But I will sing of thy (note:)Who used the policy of a weak woman to confound the enemies strength, (1Sa_19:12).(:note) power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.

geneva@Psalms:62:11 @ God hath spoken (note:)He has plainly born witness to his power, so that no one needs to doubt it.(:note) once; twice have I heard this; that power [belongeth] unto God.

geneva@Psalms:62:12 @ Also unto thee, O Lord, [belongeth] mercy: for thou (note:)So that the wicked will feel your power, and the godly your mercy.(:note) renderest to every man according to his work.

geneva@Psalms:63:2 @ To see thy power and thy glory, so [as] (note:)In this misery I exercise myself in the contemplation of your power and glory, as if I were in the sanctuary.(:note) I have seen thee in the sanctuary.

geneva@Psalms:65:6 @ He stablisheth the mountaines by his power: and is girded about with strength.

geneva@Psalms:65:7 @ Which stilleth the (note:)He shows that there is no part or creature in the world which is not governed by God's power and providence.(:note) noise of the seas, the noise of their waves, and the tumult of the people.

geneva@Psalms:66:3 @ Say unto God, How terrible [art thou in] thy works! through the greatness of thy power shall thine enemies (note:)As the faithful obey God willingly, so the infidels disguise themselves as obedient out of fear.(:note) submit themselves unto thee.

geneva@Psalms:66:7 @ He ruleth by his power for ever; his eyes behold the nations: let not the rebellious (note:)He proves that God will extend his grace also to the Gentiles, because he punishes among them such as will not obey his calling.(:note) exalt themselves. Selah.

geneva@Psalms:68:34 @ Ascribe the power to God: for his maiestie is vpon Israel, and his strength is in the cloudes.

geneva@Psalms:68:35 @ O God, [thou art] (note:)In showing fearful judgments against your enemies for the salvation of your people.(:note) terrible out of thy holy He alludes to the tabernacle which was divided in three parts. places: the God of Israel [is] he that giveth strength and power unto [his] people. Blessed [be] God.

geneva@Psalms:69:23 @ Let their eyes be darkened, that they see not; and make their (note:)Take both judgment and power from them, (Act_1:20).(:note) loins continually to shake.

geneva@Psalms:71:16 @ I will (note:)I will remain steadfast, being upheld by the power of God.(:note) go in the strength of the Lord GOD: I will make mention of thy righteousness, [even] of thine only.

geneva@Psalms:73:9 @ They (note:)They blaspheme God, and do not fear his power and rail upon men, because they esteem themselves above all others.(:note) set their mouth against the heavens, and their tongue walketh through the earth.

geneva@Psalms:74:11 @ Why withdrawest thou thy hand, even thy right hand? (note:)They join their deliverance with God's glory and power, knowing that the punishment of the enemy would be their deliverance.(:note) pluck [it] out of thy bosom.

geneva@Psalms:75:1 @ «To the chief Musician, (note:)Read (Psa_57:1).(:note) Altaschith, A Psalm [or] Song of Asaph.» Unto thee, O God, do we give thanks, [unto thee] do we give thanks: for [that] thy name is near He declares how the faithful will always have opportunity to praise God, as in their need they will feel his power at hand to help them. thy wondrous works declare.

geneva@Psalms:76:1 @ «To the chief Musician on Neginoth, A Psalm [or] Song of Asaph.» In Judah [is] God (note:)He declares that God's power is evidently seen in preserving his people and destroying his enemies.(:note) known: his name [is] great in Israel.

geneva@Psalms:76:7 @ Thou, [even] thou, [art] to be feared: and who may stand in thy (note:)God with a look is able to destroy all the power and activity of the enemies, no matter how many or mighty.(:note) sight when once thou art angry?

geneva@Psalms:77:14 @ Thou art ye God that doest wonders: thou hast declared thy power among the people.

geneva@Psalms:77:16 @ The (note:)He declares how the power of God was declared when he delivered the Israelites through the Red Sea.(:note) waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

geneva@Psalms:78:4 @ Wee will not hide them from their children but to the generation to come we wil shewe the praises of the Lord his power also, & his wonderful woorkes that he hath done:

geneva@Psalms:78:18 @ And they tempted God in their heart by (note:)Then to require more than is necessary, and to separate God's power from his will, is to tempt God.(:note) asking meat for their lust.

geneva@Psalms:78:19 @ Yea, they spake against God; they said, Can God (note:)Thus when we give place to sin, we are moved to doubt God's power, unless he is always ready to serve our lust.(:note) furnish a table in the wilderness?

geneva@Psalms:78:26 @ He caused an (note:)God used the wind to show them that all the elements were at his command, and that no distance could restrain his working.(:note) east wind to blow in the heaven: and by his power he brought in the south wind.

geneva@Psalms:78:41 @ Yea, they (note:)That is, they often tempted him.(:note) turned back and tempted God, and As they all do who measure the power of God by their capacity. limited the Holy One of Israel.

geneva@Psalms:78:61 @ And delivered his (note:)The Ark is called his power and beauty because by this he defended his people, and beautifully appeared to them.(:note) strength into captivity, and his glory into the enemy's hand.

geneva@Psalms:78:72 @ So (note:)He shows where a kings charge stands: that is, to provide faithfully for his people, to guide them by counsel, and defend them by power.(:note) he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

geneva@Psalms:79:11 @ Let the sighing of the (note:)Who though in respect to God they were justly punished for their sins, yet in consideration of their cause were unjustly murdered.(:note) prisoner come before thee; according to the greatness of thy power preserve thou Who were captives among their enemies and could look for nothing but death. those that are appointed to die;

geneva@Psalms:80:15 @ And the vineyard which thy right hand hath planted, and the branch [that] thou madest (note:)So that no power can prevail against it, and which as a young bud you raised up again as out of the burnt ashes.(:note) strong for thyself.

geneva@Psalms:83:16 @ Fill their faces with shame; that they may (note:)That is, be compelled by your plagues to confess your power.(:note) seek thy name, O LORD.

geneva@Psalms:86:16 @ O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the (note:)He boasts not of his own virtues, but confesses that God of his free goodness has always been merciful to him, and given him power against his enemies, as to one of his own household.(:note) son of thine handmaid.

geneva@Psalms:89:5 @ And the (note:)The angels will praise your power and faithfulness in delivering your Church.(:note) heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.

geneva@Psalms:89:12 @ The north and the south thou hast created them: (note:)Tabor is a mountain west from Jerusalem, and Hermon to the East, so the prophet signifies that all parts and places of the world will obey God's power for the deliverance of his Church.(:note) Tabor and Hermon shall rejoice in thy name.

geneva@Psalms:89:18 @ For the LORD [is] our (note:)In that our King has power to defend us, it is the gift of God.(:note) defence; and the Holy One of Israel [is] our king.

geneva@Psalms:89:24 @ But my faithfulness and my (note:)I will mercifully perform my promise to him despite his infirmities and offences.(:note) mercy [shall be] with him: and in my name shall his His power, glory and estate. horn be exalted.

geneva@Psalms:89:34 @ My covenant will I not break, nor (note:)For God in promising has respect to his mercy, and not to man's power in performing.(:note) alter the thing that is gone out of my lips.

geneva@Psalms:92:14 @ They shall still bring forth fruit in old (note:)The children of God will have a power above nature and their age will bring forth fresh fruit.(:note) age; they shall be fat and flourishing;

geneva@Psalms:93:1 @ The LORD (note:)As God by his power and wisdom has made and governed the world, so must the same be our defence against all enemies and dangers.(:note) reigneth, he is clothed with majesty; the LORD is clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved.

geneva@Psalms:93:5 @ Thy (note:)Besides God's power and wisdom in creating and governing his great mercy also appears in that he has given his people his word and covenant.(:note) testimonies are very sure: holiness becometh thine house, O LORD, for ever.

geneva@Psalms:99:3 @ Let them (note:)Though the wicked rage against God, the godly will praise his Name and mighty power.(:note) praise thy great and terrible name; [for] it [is] holy.

geneva@Psalms:99:4 @ And the Kings power, that loueth iudgement: for thou hast prepared equitie: thou hast executed iudgement and iustice in Iaakob.

geneva@Psalms:104:4 @ Who (note:)As the prophet here shows that all visible powers are ready to serve God: so in (Heb_1:7) the angels also, are obedient to his commandment.(:note) maketh his angels spirits; his ministers a flaming fire:

geneva@Psalms:104:6 @ Thou coveredst it with the (note:)You make the sea to be an ornament to the earth.(:note) deep as [with] a garment: the If by your power you did not bridle the rage of the waters, the whole world would be destroyed. waters stood above the mountains.

geneva@Psalms:105:4 @ Seek the LORD, and his (note:)By the strength and face he means the ark where God declared his power and his presence.(:note) strength: seek his face evermore.

geneva@Psalms:105:5 @ Remember his (note:)Which he has wrought in the deliverance of his people.(:note) marvellous works that he hath done; his wonders, and the Because his power was declared living by this, as if he would have declared it by mouth. judgments of his mouth;

geneva@Psalms:106:8 @ Nevertheless he (note:)The inestimable goodness of God appears in this, that he would rather change the order of nature than have his people not be delivered, even though they were wicked.(:note) saved them for his name's sake, that he might make his mighty power to be known.

geneva@Psalms:107:16 @ For he hath broken the (note:)When there seems to man's judgment no recovery, but all things are brought to despair, then God chiefly shows his mighty power.(:note) gates of brass, and cut the bars of iron in sunder.

geneva@Psalms:109:31 @ For he shall stand at the right hand of the poor, to save [him] from those that (note:)By this he shows that he had nothing to do with them who were of little power, but with the judges and princes of the world.(:note) condemn his soul.

geneva@Psalms:110:2 @ The LORD shall send the rod of thy strength out of (note:)And then it will stretch through all the world: and this power chiefly stands in the preaching of his word.(:note) Zion: rule thou in the midst of thine enemies.

geneva@Psalms:110:3 @ Thy people [shall be] willing in the day of (note:)By the word your people will be assembled into your Church...increase will be...anointed wonderful... drops of the...(:note) thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

geneva@Psalms:110:6 @ He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the (note:)No power will be able to resist him.(:note) heads over many countries.

geneva@Psalms:111:6 @ He hath shewed to his people the power of his workes in giuing vnto them the heritage of the heathen.

geneva@Psalms:112:9 @ He hath (note:)The godly are not stingy, but distribute liberally, as the need of the poor requires and as his power is able.(:note) dispersed, he hath given to the poor; his righteousness endureth for ever; his His power and prosperous estate. horn shall be exalted with honour.

geneva@Psalms:114:2 @ Judah was his (note:)The whole people were witnesses to his holy majesty in adopting them, and of his mighty power in delivering them.(:note) sanctuary, [and] Israel his dominion.

geneva@Psalms:114:4 @ The (note:)Seeing that these dead creatures felt God's power and after a sort saw it, much more his people ought to consider it, and glorify him for the same.(:note) mountains skipped like rams, [and] the little hills like lambs.

geneva@Psalms:114:7 @ Tremble, thou (note:)Ought then his people to be insensible when they see his power and majesty?(:note) earth, at the presence of the Lord, at the presence of the God of Jacob;

geneva@Psalms:118:14 @ The LORD [is] my strength and (note:)In that he was delivered, it came not from himself, not from the power of man, but only from God's favour, therefore he will praise him.(:note) song, and is become my salvation.

geneva@Psalms:118:17 @ I shall not die, but live, and (note:)So that all, that are both far and near, may see his mighty power.(:note) declare the works of the LORD.

geneva@Psalms:118:22 @ The stone [which] the builders (note:)Though Saul and the chief powers refused me to be king, yet God has preferred me above them all.(:note) refused is become the head [stone] of the corner.

geneva@Psalms:121:2 @ My help [cometh] from the LORD, which made (note:)He accuses man's ingratitude, which cannot depend on God's power.(:note) heaven and earth.

geneva@Psalms:134:3 @ The LORD that (note:)And therefore has all power, bless you with his fatherly love declared in Zion. Thus the Levites used to praise the Lord, and bless the people.(:note) made heaven and earth bless thee out of Zion.

geneva@Psalms:135:6 @ Whatsoever the LORD pleased, [that] (note:)He joined God's power with his will, to the intent that we should not separate them and by this he wills God's people to depend on his power which he confirms by examples.(:note) did he in heaven, and in earth, in the seas, and all deep places.

geneva@Psalms:135:12 @ And (note:)He shows what fruit the godly conceive of God's power, by which they see how he destroys his enemies, and delivers his people.(:note) gave their land [for] an heritage, an heritage unto Israel his people.

geneva@Psalms:135:15 @ The (note:)By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psa_115:4-14).(:note) idols of the heathen [are] silver and gold, the work of men's hands.

geneva@Psalms:136:18 @ And slew (note:)Declaring by it that no power or authority was so dear to him as the love of his Church.(:note) famous kings: for his mercy [endureth] for ever:

geneva@Psalms:139:7 @ Whither shall I go from thy (note:)From your power and knowledge?(:note) spirit? or whither shall I flee from thy presence?

geneva@Psalms:139:10 @ Even there shall thy hand (note:)Your power holds me so fast that there is no way I can escape from you.(:note) lead me, and thy right hand shall hold me.

geneva@Psalms:139:14 @ I will praise thee; for I am (note:)Considering your wonderful work in forming me, I cannot but praise you and fear your mighty power.(:note) fearfully [and] wonderfully made: marvellous [are] thy works; and [that] my soul knoweth right well.

geneva@Psalms:140:3 @ They have sharpened their tongues like a serpent; (note:)He shows the weapons the wicked use, when power and force fail them.(:note) adders' poison [is] under their lips. Selah.

geneva@Psalms:143:9 @ Deliver me, O LORD, from mine enemies: (note:)I hid myself under the shadow of your wings that I might be defended by your power.(:note) I flee unto thee to hide me.

geneva@Psalms:144:2 @ My goodness, and my fortress; my high tower, and my deliverer; my shield, and [he] in whom I trust; who (note:)He confesses that neither by his own authority, power or policy was his kingdom quiet, but by the secret grace of God.(:note) subdueth my people under me.

geneva@Psalms:146:6 @ Which made (note:)He encourages the godly to trust only in the Lord, both in his power's ability to deliver them from all danger, and for his promise sake, as his will is most ready to do it.(:note) heaven, and earth, the sea, and all that therein [is]: which keepeth truth for ever:

geneva@Psalms:147:5 @ Great is our Lord, and great is his power: his wisdome is infinite.

geneva@Psalms:147:8 @ Who (note:)He shows by the example of God's mighty power, goodness, and wisdom, that he can never lack just opportunity to praise God.(:note) covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.

geneva@Psalms:148:14 @ He also exalteth the (note:)That is, the dignity, power and glory of his Church.(:note) horn of his people, the praise of all his saints; [even] of the By reason of his covenant made with Abraham. children of Israel, a people near unto him. Praise ye the LORD.

geneva@Psalms:150:1 @ Praise ye the LORD. Praise God in his (note:)That is, in the heaven.(:note) sanctuary: praise him in the For his wonderful power appears in the firmament, which in Hebrew is called a stretching out, or spreading abroad, in which the mighty work of God shines. firmament of his power.

geneva@Proverbs:3:27 @ Withhold not good from (note:)Not only from them to whom the possession belongs but also you shall not keep it from them who have need of the use of it.(:note) them to whom it is due, when it is in the power of thine hand to do [it].

geneva@Proverbs:18:21 @ Death and life [are] in the power of the tongue: and they that (note:)By the using the tongue well or evil, comes the fruit of it either good or bad.(:note) love it shall eat the fruit of it.

geneva@Ecclesiastes:4:1 @ So (note:)He makes here another discourse with himself concerning the tyranny of them that oppressed the poor.(:note) I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.

geneva@Ecclesiastes:5:19 @ {\cf2 (5:18)} Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.

geneva@Ecclesiastes:6:2 @ A man to whom God hath given riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet (note:)He shows that it is the plague of God when the rich man does not have a liberal heart to use his riches.(:note) God giveth him not power to eat of it, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.

geneva@Ecclesiastes:8:4 @ Where the word of ye King is, there is power, and who shall say vnto him, What doest thou?

geneva@Ecclesiastes:8:8 @ [There is] no man that hath power (note:)Man has no power to save his own life and therefore must not rashly cast himself into danger.(:note) over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there is] no discharge in [that] war; neither shall wickedness deliver those that are given to it.

geneva@Ecclesiastes:9:10 @ All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.

geneva@Ecclesiastes:11:3 @ If the (note:)As the clouds that are full pour out rain, so the rich that have abundance must distribute it liberally.(:note) clouds are full of rain, they empty [themselves] upon the earth: and if the He exhorts to be liberal while we live: for after, there is no power. tree falleth toward the south, or toward the north, in the place where the tree falleth, there it shall be.

geneva@Ecclesiastes:12:6 @ Or ever the (note:)Meaning, the marrow of the backbone and the sinews.(:note) silver cord shall be loosed, or the golden The little skin that covers the brain, which is in colour like gold. bowl be broken, or the That is, the veins. pitcher be broken at the Meaning the liver. fountain, or the Which is the head. wheel broken at the That is, the heart out of which the head draws the powers of life. cistern.

geneva@Isaiah:1:24 @ Therefore saith the Lord, the LORD of hosts, the (note:)When God will show himself merciful to his Church, he calls himself the Holy one of Israel, but when he has to do with his enemies, he is called Mighty, as against whom no power is able to resist.(:note) mighty One of Israel, Ah, I will I will take vengeance of my adversaries the Jews and so satisfy my desire by punishing them. rid myself of my adversaries, and avenge me of my enemies:

geneva@Isaiah:2:4 @ And (note:)The Lord, who is Christ, will have all power given to him.(:note) he shall judge among the nations, and shall That they may acknowledge their sins, and turn to him. rebuke many people: and they shall He shows the fruit of the peace which the gospel should bring, that is, that men should do good to one another, while before they were enemies. beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn He speaks not against the use of weapons and lawful war, but shows how the hearts of the godly will be affected one toward another, which peace and love begin and grow in this life, but will be perfected when we are joined with our head Jesus Christ. war any more.

geneva@Isaiah:8:6 @ Forasmuch as this people refuseth the waters of (note:)Which was a fountain at the foot of mount Zion, out of which ran a small river through the city: meaning, that they of Judah distrusting their own power which was small desired such power and riches as they saw in Syria and Israel.(:note) Shiloah that flow gently, and rejoice in Rezin and Remaliah's son;

geneva@Isaiah:10:13 @ Because he said, By ye power of mine owne hand haue I done it, and by my wisdome, because I am wise: therefore I haue remooued the borders of the people, and haue spoyled their treasures, and haue pulled downe the inhabitants like a valiant man.

geneva@Isaiah:13:10 @ For the (note:)They who are overcome will think that all the powers of heaven and earth are against them, (Eze_32:7; Joe_3:15; Mat_24:29).(:note) stars of heaven and its constellations shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

geneva@Isaiah:13:14 @ And (note:)Meaning the power of Babylon with their hired soldiers.(:note) it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one to his own land.

geneva@Isaiah:14:29 @ Rejoice not thou, all (note:)He wills the Philistines not to rejoice because the Jews are diminished in their power, for their strength will be greater than it ever was.(:note) Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth an adder, and his fruit [shall be] a fiery flying serpent.

geneva@Isaiah:22:21 @ And with thy garments will I clothe him, and with thy girdle will I strengthen him: thy power also will I commit into his hande, and hee shalbe a father of the inhabitats of Ierusalem, and of the house of Iudah.

geneva@Isaiah:23:11 @ He stretched out his hand vpon the sea: he shooke the kingdomes: the Lorde hath giuen a commaundement concerning the place of marchandise, to destroy the power thereof.

geneva@Isaiah:24:21 @ And it shall come to pass in that day, [that] the LORD shall (note:)There is no power so high or mighty, but God will visit him with his rods.(:note) punish the host of the high ones [that are] on high, and the kings of the earth upon the earth.

geneva@Isaiah:26:5 @ For he bringeth down them that dwell on high; (note:)There is no power so high that it can hinder God, when he will deliver his.(:note) the lofty city, he layeth it low; he layeth it low, [even] to the ground; he bringeth it [even] to the dust.

geneva@Isaiah:26:6 @ The foot shall tread it down, [even] the feet of the (note:)God will set the poor afflicted over the power of the wicked.(:note) poor, [and] the steps of the needy.

geneva@Isaiah:27:1 @ In that (note:)At the time appointed.(:note) day the LORD with his severe and great and strong That is, by his mighty power, and by his word. He prophecies here of the destruction of Satan and his kingdom under the name of Liviashan, Assur, and Egypt. sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.

geneva@Isaiah:29:16 @ Surely your turning of things upside down shall be esteemed (note:)For all your craft says the Lord, you are not able to escape my hands any more than the clay that is in the potter's hands has power to deliver itself.(:note) as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing formed say of him that formed it, He had no understanding?

geneva@Isaiah:31:4 @ For thus hath the LORD spoken to me, As the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, [he] will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come (note:)He shows the Jews that if they would put their trust in him, he is so able, that no one can resist his power and so care over them, as a bird over her young, which ever flies about them for their defence: which similitude the scripture uses in various places, as in (Deu_32:11; Mat_23:37).(:note) down to fight for mount Zion, and for its hill.

geneva@Isaiah:32:5 @ The (note:)Vice will no more be called virtue, nor virtue esteemed by power and riches.(:note) vile person shall be no more called noble, nor the churl said [to be] bountiful.

geneva@Isaiah:33:1 @ Woe to thee that (note:)Meaning, the enemies of the Church, as were the Chaldeans and Assyrians, but chiefly of Sennacherib, but not only.(:note) layest waste, and thou [wast] not laid waste; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt When your appointed time will come that God will take away your power: and that which you have wrongfully gained, will be given to others, as in (Amo_5:11). cease to lay waste, thou shalt be wasted; [and] when thou shalt make an end of dealing treacherously, The Chaldeans will do the same to the Assyrians, as the Assyrians did to Israel, and the Medes and Persians will do the same to the Chaldeans. they shall deal treacherously with thee.

geneva@Isaiah:36:6 @ Lo, thou trustest in the staff of this broken reed, on Egypt; on which if a man lean, it will enter his hand, and pierce it: so [is] (note:)Satan laboured to pull the godly king from one vain confidence to another: that is, from trust in the Egyptians, whose power was weak and would deceive them, to yield himself to the Assyrians, and so not to hope for any help from God.(:note) Pharaoh king of Egypt to all that trust in him.

geneva@Isaiah:36:9 @ How then wilt thou turn away the face of one captain of the (note:)He reproaches Hezekiah's small power, which is not able to resist one of Sennacherib's least captains.(:note) least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

geneva@Isaiah:37:25 @ I have dug, (note:)He boasts of his policy in that he can find means to nourish his army: and of his power in that his army is so great, that it is able to dry up whole rivers, and to destroy the waters which the Jews had closed in.(:note) and drank water; and with the sole of my feet have I dried up all the rivers of the besieged places.

geneva@Isaiah:37:27 @ Therefore their inhabitants [were] of small power, they were dismayed and confounded: they were [as] the grass of the field, and [as] the green herb, [as] the grass on the housetops, and [as grain] blighted (note:)He shows that the state and power of most flourishing cities endures but a moment in respect to the Church, which will remain forever, because God is the maintainer of it.(:note) before it is grown up.

geneva@Isaiah:40:6 @ The (note:)The voice of God which spoke to the prophet Isaiah.(:note) voice said, Cry. And he said, What shall I cry? All flesh [is] grass, and all its Meaning, all man's wisdom and natural powers, (Jam_1:10; 1Pe_1:24). beauty [is] as the flower of the field:

geneva@Isaiah:40:10 @ Behold, the Lord GOD will come with strong [hand], and (note:)His power will be sufficient without help of any other, and will have all means in himself to bring his will to pass.(:note) his arm shall rule for him: behold, his reward [is] with him, and his work before him.

geneva@Isaiah:40:12 @ Who hath comprehended the waters in the hollow of his (note:)Declaring that as only God has all power, so does he use the same for the defence and maintenance of his Church.(:note) hand, and measured heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

geneva@Isaiah:40:24 @ Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also (note:)So that his power appears in every place we turn our eyes.(:note) blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

geneva@Isaiah:40:26 @ Lift up your eyes on high, and behold who hath created these [things], that bringeth (note:)Who has set in order the infinite number of the stars.(:note) out their host by number: he calleth them all by names by the greatness of his might, for that [he is] strong in power; not one faileth.

geneva@Isaiah:40:28 @ Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the (note:)And therefore all power is in his hand to deliver when his time comes.(:note) ends of the earth, fainteth not, neither is weary? [there is] no searching of his Showing that men must patiently abide, and not curiously seek out the cause of God's delay in our affliction. understanding.

geneva@Isaiah:40:29 @ But he giueth strength vnto him that fainteth, and vnto him that hath no strength, he encreaseth power.

geneva@Isaiah:41:1 @ Keep (note:)God as though he pleaded his cause with all nations requires silence, that he may be heard in his right.(:note) silence before me, O isles; and let the people That is, gather all their power and supports. renew [their] strength: let them come near; then let them speak: let us come near together to judgment.

geneva@Isaiah:41:28 @ For (note:)When I looked whether the idols could do these things, I found that they had neither wisdom nor power to do anything: therefore he concludes that all are wicked that trust in such vanities.(:note) I beheld, and [there was] no man; even among them, and [there was] no counsellor, that, when I asked of them, could answer a word.

geneva@Isaiah:42:1 @ Behold (note:)That is, Christ, who in respect to his manhood is called here servant. The prophets used to make mention of Christ after they declared any great promise, because he is the foundation on which all the promises are made and ratified.(:note) my servant, For I have committed all my power to him, as to a most faithful steward: some read, I will establish him: that is, in his office by giving him the fulness of my Spirit. whom I uphold; my elect, [in whom] my soul Only he is acceptable to me and they that come to me by him: for there is no other means of reconciliation, (Mat_12:18; Eph_4:1) delighteth; I have put my spirit upon him: he shall bring forth He will declare himself governor over the Gentiles and call them by his word, and rule them by his Spirit. judgment to the Gentiles.

geneva@Isaiah:42:13 @ The LORD shall go forth as a (note:)He shows the zeal of the Lord, and his power in the conservation of his Church.(:note) mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.

geneva@Isaiah:43:3 @ For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave (note:)I turned Sennacherib's power against these countries, and made them suffer the affliction which you would have done, and so were as the payment of our ransom, (Isa_37:9).(:note) Egypt [for] thy ransom, Cush and Seba for thee.

geneva@Isaiah:43:9 @ Let all the nations be gathered (note:)Signifying that no power can resist him in doing this miraculous work, nor are all their idols able to do the same, as in (Isa_41:22).(:note) together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their To prove that the things which are spoken of them are true. witnesses, that they may be justified: or let them Showing that the malice of the wicked hinders them in the knowledge of the truth, because they will not hear when God speaks by his word. hear, and say, [It is] truth.

geneva@Isaiah:43:17 @ Who bringeth (note:)When he delivered his people out of Egypt.(:note) forth the Pharaoh and his mighty army. chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as a wick.

geneva@Isaiah:44:9 @ They that make a graven image [are] all of them vanity; and (note:)Whatever they bestow on their idols, to make them seem glorious.(:note) their delectable things shall not profit; and they [are] their own witnesses; That is, the idolaters seeing that their idols are blind, are witnesses of their own blindness, and feeling that they are not able to help them, must confess that they have no power. they see not, nor know; that they may be ashamed.

geneva@Isaiah:45:3 @ And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest (note:)Not that Cyrus knew God to worship him correctly, but he had a certain particular knowledge as profane men may have of his power, and so was compelled to deliver God's people.(:note) know that I, the LORD, who call [thee] by thy name, [am] the God of Israel.

geneva@Isaiah:45:5 @ I [am] the LORD, and [there is] none else, [there is] no God besides me: I (note:)I have given you strength, power and authority.(:note) girded thee, though thou hast not known me:

geneva@Isaiah:47:14 @ Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: [there shall] not [be] a coal (note:)They will utterly perish, and no part of them remain.(:note) to warm at, [nor] fire to sit before it.

geneva@Isaiah:49:23 @ And kings (note:)Meaning, that kings will be converted to the gospel, and bestow their power and authority for the preservation of the Church.(:note) shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with [their] face toward the earth, and lick up the Being joined with the Church, they will humble themselves to Christ their head, and give him all honour. dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.

geneva@Isaiah:51:5 @ My (note:)The time that I will accomplish my promise.(:note) righteousness [is] near; my salvation is gone forth, and my My power and strength. arms shall judge the people; the isles shall wait upon me, and on my arm shall they trust.

geneva@Isaiah:52:5 @ Now therefore, what have I here, saith the LORD, that my people is taken away for nothing? they that rule over them make them to wail, saith the LORD; and my name continually every day [is] (note:)That is, by the wicked, who think that I have no power to deliver them.(:note) blasphemed.

geneva@Isaiah:54:16 @ Behold, I have created the (note:)Signifying by this that man can do nothing, but so far as God gives power: for seeing that all are his creatures, he must govern and guide them.(:note) smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

geneva@Isaiah:57:16 @ For I will not contend for ever, neither will I be always angry: (note:)I will not use my power against frail man, whose life is but a blast.(:note) for the spirit should fail before me, and the souls [which] I have made.

geneva@Isaiah:60:12 @ For the nation and (note:)He shows that God has given all power and authority here in earth for the use of his Church, and that they who will not serve and profit the same will be destroyed.(:note) kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.

geneva@Isaiah:62:11 @ Behold, the LORD hath proclaimed to the end of the world, (note:)You prophets and ministers show the people of this their deliverance: which was chiefly meant of our salvation by Christ, (Zec_9:9; Mat_21:5).(:note) Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward [is] with him, and He will have all power to bring his purpose to pass, as in (Isa_40:10). his work before him.

geneva@Isaiah:64:1 @ O that thou wouldest (note:)The prophet continues his prayer, desiring God to declare his love toward his Church by miracles and mighty power, as he did in mount Sinai.(:note) rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

geneva@Isaiah:66:9 @ Shall I (note:)Declaring by this that as by his power and providence women travailed and delivered so he gives power to bring forth the Church at his appointed time.(:note) bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut [the womb]? saith thy God.

geneva@Jeremiah:1:10 @ See, I have this day set thee over the (note:)He shows what is the authority of God's true ministers, who by his word have power to bear down whatever lifts itself up against God: and to plant and assure the humble and such as give themselves to the obedience of God's word, (2Co_10:4-5; Heb_4:12), and these are the keys which Christ has left to loose and bind, (Mat_18:18).(:note) nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

geneva@Jeremiah:1:16 @ And I will utter my (note:)I will give them charge and power to execute my vengeance against the idolaters who have forsaken me for their idols.(:note) judgments against them concerning all their wickedness, who have forsaken me, and have burned incense to other gods, and worshipped the works of their own hands.

geneva@Jeremiah:2:31 @ O generation, see ye the word of the LORD. Have I been a (note:)Have I not given them abundance of all things?(:note) wilderness to Israel? a land of darkness? why say my people, We are lords; But will trust in our own power and policy. we will come no more to thee?

geneva@Jeremiah:10:2 @ Thus saith the LORD, Learn not the way of the nations, and be not dismayed at the (note:)God forbids his people to give credit or fear the constellations and conjunctions of stars and planets which have no power of themselves but are governed by him, and their secret motions and influences are not known to man and therefore there can be no certain judgment of it, (Deu_18:9).(:note) signs of heaven; for the nations are dismayed at them.

geneva@Jeremiah:10:6 @ Forasmuch as [there is] none like thee, O LORD; (note:)He teaches the people to lift up their eyes to God, who has all power and therefore ought only to be feared: and in this he shows them not only the evil that they ought to hate: but the good which they ought to follow, (Rev_15:4).(:note) thou [art] great, and thy name [is] great in might.

geneva@Jeremiah:10:12 @ He hath made the earth by his power, and established the worlde by his wisedome, and hath stretched out the heauen by his discretion.

geneva@Jeremiah:10:23 @ O LORD, I know that (note:)He speaks this because Nebuchadnezzar purposed to have made war against the Moabites and Ammonites, but hearing of Zedekiah's rebellion he turned his power to go against Jerusalem, (Eze_21:21) therefore the prophet says that this was the Lord's direction.(:note) the way of man [is] not in himself: [it is] not in man that walketh to direct his steps.

geneva@Jeremiah:15:20 @ And I will make thee to this people a fortified brasen wall: and they shall fight against thee, but they shall not (note:)I will teach you with an invincible strength and constancy, so that all the powers of the world will not overcome you.(:note) prevail against thee: for I [am] with thee to save thee and to deliver thee, saith the LORD.

geneva@Jeremiah:16:21 @ Therefore, behold, I will this once (note:)They will once again feel my power and mercy for their deliverance that they may learn to worship me.(:note) cause them to know, I will cause them to know my hand and my might; and they shall know that my name [is] JEHOVAH.

geneva@Jeremiah:18:4 @ And the vessel that he made of (note:)As the potter has power over the clay to make what pot he will, or to break them, when he has made them: so have I power over you to do with you as seems good to me, (Isa_45:9; Rom_9:20-21).(:note) clay was marred in the hand of the potter: so he made it again another vessel, as it seemed good to the potter to make [it].

geneva@Jeremiah:25:9 @ Behold, I will send and take all the (note:)The Chaldeans and all their power.(:note) families of the north, saith the LORD, and Nebuchadnezzar the king of Babylon, my So the wicked and Satan himself are God's servants, because he makes them serve him by constraint and turns that which they do out of malice to his honour and glory. servant, and will bring them against this land, and against its inhabitants, and against all these nations As the Philistines, Ammonites, Egyptians and others. around, and will utterly destroy them, and make them an horror, and an hissing, and perpetual desolations.

geneva@Jeremiah:26:21 @ Nowe when Iehoiakim the King with all his men of power, and all the princes heard his wordes, the King sought to slay him. But when Vriiah heard it, he was afraide and fled, and went into Egypt.

geneva@Jeremiah:27:5 @ I haue made the earth, the ma, and the beast that are vpon the groud, by my great power, and by my outstreched arme, and haue giuen it vnto whom it pleased me.

geneva@Jeremiah:32:17 @ Ah Lord God, beholde, thou hast made the heauen and the earth by thy great power, and by thy stretched out arme, & there is nothing hard vnto thee.

geneva@Jeremiah:46:7 @ Who [is] this [that] cometh up as (note:)He derides the boastings of the Egyptians, who thought by their riches and power to have overcome all the world, alluding to the Nile river, which at certain times overflows the country of Egypt.(:note) a flood, whose waters are moved as the rivers?

geneva@Jeremiah:46:23 @ They shall cut down (note:)That is, they will slay the great and mighty men of power.(:note) her forest, saith the LORD, though it cannot be searched; because they are more than the That is, Nebuchadnezzar's army. grasshoppers, and [are] innumerable.

geneva@Jeremiah:48:25 @ The (note:)That is, his power and strength.(:note) horn of Moab is cut off, and his arm is broken, saith the LORD.

geneva@Jeremiah:48:45 @ They that fled stood under the shadow (note:)They fled there thinking to have comfort from the Amorites.(:note) of Heshbon because of the force: but The Amorites had destroyed the Moabites in times past, and now because of their power the Moabites will seek them for help. a fire shall come out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

geneva@Jeremiah:49:5 @ Behold, I will bring (note:)Signifying that power and riches cannot prevail when God will execute his judgments.(:note) a fear upon thee, saith the Lord GOD of hosts, from all those that are about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.

geneva@Jeremiah:51:15 @ He hath made the earth by his power, & established the world by his wisedome, and hath stretched out the heauen by his discretion.

geneva@Ezekiel:1:24 @ And when they went, I heard the noise of their (note:)Which declared the swiftness and the fearfulness of God's judgments.(:note) wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they Which signified that they had no power of themselves, but only waited to execute God's commandment. let down their wings.

geneva@Ezekiel:6:5 @ And I will lay the dead carcases of the children of Israel before their (note:)In contempt of their power and force, which will neither be able to deliver you or themselves.(:note) idols; and I will scatter your bones about your altars.

geneva@Ezekiel:16:12 @ And I put a jewel in thy nose, and earrings in thy ears, and a beautiful (note:)By this he shows how he saved his Church, enriched it, and gave it power and dominion to reign.(:note) crown upon thy head.

geneva@Ezekiel:17:3 @ And say, Thus saith the Lord GOD; A great (note:)That is, Nebuchadnezzar who had great power, riches and many countries under him, will come to Jerusalem and take away Jeconiah the king, as in (Eze_17:12).(:note) eagle with great wings, longwinged, full of feathers, which had various colours, came to Lebanon, and took the highest branch of the cedar:

geneva@Ezekiel:17:6 @ And it grew, and became (note:)This was Zedekiah's kingdom.(:note) a spreading vine of That is, might not have power to rebel against Babylon, as in (Eze_17:14). low stature, whose branches turned toward him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

geneva@Ezekiel:17:9 @ Say thou, Thus saith the Lord GOD; Shall it prosper? shall (note:)Shall not Nebuchadnezzar destroy it?(:note) he not pull up its roots, and cut off its fruit, that it may wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by its roots.

geneva@Ezekiel:22:6 @ Beholde, the princes of Israel euery one in thee was ready to his power, to shed blood.

geneva@Ezekiel:24:25 @ Also, thou sonne of man, shall it not be in the day when I take from them their power, ye ioy of their honor, ye pleasure of their eyes, & the desire of their heart, their sonnes & their daughters?

geneva@Ezekiel:25:9 @ Therefore, behold, I will open the side of Moab from the cities, (note:)So that no power or strength should be able to resist the Babylonians.(:note) from his cities [which are] on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,

geneva@Ezekiel:26:17 @ And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, [that wast] inhabited (note:)Meaning, merchants who by their traffic enriched her wonderfully and increased her power.(:note) by seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, who cause their terror [to be] on all that dwelt in it!

geneva@Ezekiel:30:6 @ Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of (note:)Which was a strong city of Egypt, (Eze_29:10).(:note) Syene shall they fall in it by the sword, saith the Lord GOD.

geneva@Ezekiel:30:22 @ Therefore thus saith the Lord GOD; Behold, I [am] against Pharaoh king of Egypt, and will break (note:)His force and power.(:note) his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.

geneva@Ezekiel:30:25 @ But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] the LORD, (note:)By which we see that tyrants have no power of themselves, neither can do any more harm than God appoints and when he wills they must cease.(:note) when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

geneva@Ezekiel:31:8 @ The cedars in the garden (note:)Signifying that there was no greater power in the world than his was.(:note) of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; not any tree in the garden of God was like him in his beauty.

geneva@Ezekiel:31:12 @ And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are (note:)By this is signified the destruction of the power of the Assyrians by the Babylonians.(:note) broken by all the rivers of the land; and all the people of the earth have gone down from his shadow, and have left him.

geneva@Ezekiel:31:18 @ To whom (note:)Meaning that Pharaoh's power was nothing so great as his was.(:note) art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the lower parts of the earth: thou shalt lie in the midst of the Read (Eze_28:10). uncircumcised with [them that are] slain by the sword. This [is] Pharaoh and all his multitude, saith the Lord GOD.

geneva@Ezekiel:32:18 @ Son of man, wail for the multitude of Egypt, and (note:)That is, prophecy that they will be cast down: thus the Lord gives his prophets power both to plant and to destroy by his word, read (Jer_1:10).(:note) cast them down, [even] her, and the daughters of the famous nations, to the lower parts of the earth, with them that go down into the pit.

geneva@Ezekiel:37:1 @ The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which [was] full of (note:)He shows by a great miracle that God has power and will deliver his people from their captivity, in as much as he is able to give life to the dead bones and bodies and raise them up again.(:note) bones,

geneva@Daniel:2:23 @ I thank thee, and praise thee, O thou God of my (note:)To whom you made your promise, and who lived in fear of you: by which he excludes all other gods.(:note) fathers, who hast given me wisdom and Meaning power to interpret it. might, and hast made known unto me now what we desired of thee: for thou hast [now] made known unto us the king's matter.

geneva@Daniel:2:37 @ O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie.

geneva@Daniel:2:39 @ And after thee shall arise another kingdom (note:)Meaning, the Persians who were not inferior in dignity, power, or riches, but were worse with regard to ambition, cruelty, and every type of vice, showing that the world would grow worse and worse, until it was restored by Christ.(:note) inferior to thee, and another That is, those of the Macedonians will be of brass, not alluding to the hardness of it, but to the vileness with regard to silver. third kingdom of brass, which shall bear rule over all the earth.

geneva@Daniel:3:17 @ If it be [so], our God whom we serve is (note:)They have two points as their foundation: first on the power and providence of God over them, and second on their cause, which was God's glory, and the testifying of his true religion with their blood. And so they make open confession, that they will not so much as outwardly consent to idolatry.(:note) able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:3:27 @ Then the nobles, princes and dukes, and the Kings counsellers came together to see these men, because the fire had no power ouer their bodies: for not an heare of their head was burnt, neither was their coates changed, nor any smell of fire came vpon them.

geneva@Daniel:4:30 @ {\cf2 (4:27)} And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?

geneva@Daniel:5:4 @ They drank wine, and praised the (note:)In contempt of the true God they praise their idols, not that they thought that the gold or silver were gods, but that there was a certain strength and power in them to do them good, which is also the opinion of all idolaters.(:note) gods of gold, and of silver, of brass, of iron, of wood, and of stone.

geneva@Daniel:5:14 @ I have even heard of thee, that (note:)For the idolaters thought that the angels had power as God, and therefore held them in the same estimation that they held God, thinking that the spirit of prophecy and understanding came from them.(:note) the spirit of the gods [is] in thee, and [that] light and understanding and excellent wisdom is found in thee.

geneva@Daniel:6:20 @ And when he came to the den, he cried with a lamentable voice unto Daniel: [and] the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, (note:)This declares that Darius was not touched with the true knowledge of God, because he doubted of his power.(:note) able to deliver thee from the lions?

geneva@Daniel:6:23 @ Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he (note:)Because he committed himself wholly to God whose cause he defended, he was assured that nothing but good could come to him: and in this we see the power of faith, as in (Heb_11:33).(:note) believed in his God.

geneva@Daniel:6:26 @ I make a decree, That in every dominion of my kingdom men tremble and fear (note:)This does not prove that Darius worshipped God properly, or was converted: for then he would have destroyed all superstition and idolatry, and not only given God the chief place, but also have set him up, and caused him to be honoured according to his word. But this was a specific confession of God's power, unto which he was compelled by this wonderful miracle.(:note) before the God of Daniel: for he [is] the Who not only has life in himself, but is the only fountain of life, and quickens all things, so that without him there is no life. living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.

geneva@Daniel:6:27 @ Hee rescueth and deliuereth, and hee worketh signes and wonders in heauen and in earth, who hath deliuered Daniel from the power of the lyons.

geneva@Daniel:7:4 @ The first [was] like a (note:)Meaning the Assyrian and Chaldean empire, which was most strong and fierce in power, and most soon to come to their authority, as though they had wings to fly: yet their wings were pulled off by the Persians, and they went on their feet, and were made like other men, which is meant here by man's heart.(:note) lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

geneva@Daniel:7:6 @ After this I beheld, and lo another, like a (note:)Meaning Alexander the king of Macedonia.(:note) leopard, which had upon the back of it That is, his four chief captains, which had the empire among them after his death. Selencus had Asia the great, Antigonus the less, Cassander and after him Antipater was king of Macedonia, and Ptolemeus had Egypt. four wings of a fowl; the beast had also four heads; and It was not of himself nor of his own power that he gained all these countries: for his army contained only thirty thousand men, and he overcame in one battle Darius, who had one million, when he was so heavy with sleep that his eyes were hardly open, as the stories report: therefore this power was given to him from God. dominion was given to it.

geneva@Daniel:7:8 @ I considered the horns, and, behold, there came up among them another little (note:)Which is meant of Julius Caesar, Augustus, Tiberius, Caligula, Claudius, and Nero, etc., who were as kings in effect, but because they could not rule, except by the consent of the senate, their power is compared to a little horn. For Muhammad did not come from the Roman Empire, and the pope has no vocation of government: therefore this cannot be applied to them, and also in this prophecy the Prophet's purpose is chiefly to comfort the Jews until the revelation of Christ. Some take it for the whole body of antichrist.(:note) horn, before whom there were Meaning a certain portion of the ten horns: that is, a part from the whole estate was taken away. For Augustus took from the senate the liberty of choosing the deputies to send into the provinces, and took the governing of certain countries to himself. three of the first horns plucked up by the roots: and, behold, in this horn [were] These Roman emperors at the first used a certain humanity and gentleness, and were content that others, as the consuls, and senate, should bear the names of dignity, so that they might have the profit. And therefore in election and counsels they would behave themselves according as did other senators: yet against their enemies and those that would resist them, they were fierce and cruel, which is here meant by the proud mouth. eyes like the eyes of man, and a mouth speaking great things.

geneva@Daniel:7:13 @ I saw in the night visions, and, behold, (note:)Which is meant of Christ, who had not yet taken upon him man's nature, neither was he yet the son of David according to the flesh, as he was afterward: but he appeared then in a figure, and that in the clouds, that is, being separated from the common sort of men by manifest signs of his divinity.(:note) [one] like the Son of man came with the clouds of heaven, and That is, when he ascended into the heavens, and his divine majesty appeared, and all power was given to him, in respect that he was our mediator. came to the Ancient of days, and they brought him near before him.

geneva@Daniel:7:22 @ Until (note:)Until God showed his power in the person of Christ, and by the preaching of the Gospel gave unto his own some rest, and so obtained a famous name in the world, and were called the Church of God, or the kingdom of God.(:note) the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

geneva@Daniel:7:25 @ And he shall speak [great] words against (note:)That is, will make wicked decrees and proclamations against God's word, and send throughout all their dominion, to destroy all that did profess it.(:note) the most High, and shall wear out the saints of the most High, and think to These emperors will not consider that they have their power from God, but think it is in their own power to change God's laws and man's, and as it were the order of nature, as appears by Octavius, Tiberius, Calligula, Nero, Domitianus, etc. change times and laws: and they shall be given into his hand until a God will allow them to rage in this way against his saints for a long time, the time and times, but at length he will soften these troubles, and shorten the time for his elect's sake, (Mat_24:22), which is here meant by the dividing of time. time and times and the dividing of time.

geneva@Daniel:7:26 @ But the (note:)God by his power will restore things that were out of order, and destroy this little horn in such a way that it will never rise up again.(:note) judgment shall sit, and they shall take away his dominion, to consume and to destroy [it] unto the end.

geneva@Daniel:8:3 @ Then I lifted up mine eyes, and saw, and, behold, there stood before the river a (note:)Which represented the kingdom of the Persians and Medes, which were united together.(:note) ram which had [two] horns: and the [two] horns [were] high; but one [was] Meaning Cyrus, who after grew greater in power than Darius his uncle and father-in-law. higher than the other, and the higher came up last.

geneva@Daniel:8:7 @ And I saw him come close unto the ram, and he was moved with choler against him, and (note:)Alexander overcame Darius in two different battles, and so had the two kingdoms of the Medes and Persians.(:note) smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

geneva@Daniel:8:8 @ Therefore the he goat waxed very great: and when he was strong, the great (note:)Alexander's great power was broken: for when he had overcome all the East, he thought to return towards Greece to subdue those that had rebelled, and so died along the way.(:note) horn was broken; and for it came up four That is, who were famous: for almost in the space of fifteen years there were fifteen different successors before this monarchy was divided to these four, of which Cassander had Macedonia, Seleucus had Syria, Antigonus had Asia the less, and Ptolemeus had Egypt. notable ones toward the four winds of heaven.

geneva@Daniel:8:16 @ And I heard a man's voice between [the banks of] Ulai, which called, and said, Gabriel, (note:)This power to command the angel, declared that he was God.(:note) make this [man] to understand the vision.

geneva@Daniel:8:22 @ Now that being broken, whereas four stood up for it, four kingdoms shall stand up (note:)That is, out of Greece.(:note) out of the nation, but not They will not have similar power as Alexander had. in his power.

geneva@Daniel:8:24 @ And his power shall be mighty, but not (note:)That is, not like Alexander's strength.(:note) by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the Both the Gentiles that dwelt around him, and also the Jews. mighty and the holy people.

geneva@Daniel:9:4 @ And I prayed unto the LORD my God, and made my confession, and said, O Lord, the (note:)That is, has all power in yourself to execute your terrible judgments against obstinate sinners, as you are rich in mercy to comfort those who obey your word and love you.(:note) great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

geneva@Daniel:10:10 @ And, behold, an (note:)Which declares that when we are struck down with the majesty of God we cannot rise, unless he also lifts us up with his hand, which is his power.(:note) hand touched me, which set me upon my knees and [upon] the palms of my hands.

geneva@Daniel:10:13 @ But the (note:)Meaning Cambyses, who reigned in his father's absence, and did not only for this time hinder the building of the temple, but would have further raged, if God had not sent me to resist him: and therefore I have stayed for the profit of the Church.(:note) prince of the kingdom of Persia withstood me one and twenty days: but, lo, Even though God could by one angel destroy all the world, yet to assure his children of his love he sends forth double power, even Michael, that is, Christ Jesus the head of angels. Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

geneva@Daniel:11:1 @ Also I in the first year of Darius the Mede, [even] I, (note:)The angel assures Daniel that God has given him power to perform these things, seeing that he appointed him to assist Darius when he overcame the Chaldeans.(:note) stood to confirm and to strengthen him.

geneva@Daniel:11:4 @ And when he shall stand up, (note:)For when his estate was most flourishing, he overcame himself with drink, and so fell into a disease: or as some write, was poisoned by Cassander.(:note) his kingdom shall be broken, For his twelve chief princes first divided his kingdom among themselves. and shall be divided toward the After this his monarchy was divided into four: for Seleucus had Syria, Antigonus had Asia minor, Cassander had the kingdom of Macedonia, and Ptolemeus had Egypt. four winds of heaven; and not to his Thus God avenged Alexander's ambition and cruelty, in causing his posterity to be murdered, partly by their father's chief friends, and partly by one another. posterity, nor according to None of these four will be able to be compared to the power of Alexander. his dominion which he ruled: for his kingdom shall be plucked up, even for others beside That is, his posterity having no part of it. those.

geneva@Daniel:11:6 @ And in the end of years they shall join themselves together; for the king's (note:)That is, Bernice the daughter of Ptolemais Philadelphus will be given in marriage to Antiochus Theos, thinking by this affinity that Syria and Egypt would have a continual peace together.(:note) daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the That power and strength will not continue: for soon after her husband's death, Bernice and her young son were slain by her stepson Seleicus Calinieus the son of Laodice, the lawful wife of Antiochus, but put away for this woman's sake. arm; neither shall Neither Ptolemais nor Antiochus. he stand, nor his Some read «seed», meaning the child begotten by Bernice. arm: but she shall be given up, and they that brought her, and he Some read, «she that begat her», and by this understand her nurse, who brought her up: so that all those who were part of this marriage were destroyed. that begat her, and he that strengthened her in [these] times.

geneva@Daniel:11:14 @ And in those times there shall (note:)For not only Antaiochus came against him, but also Philip King of Macedonia, and these two brought great power with them.(:note) many stand up against the king of the south: also the robbers of thy For under Onies, who falsely alleged that place of (Isa_19:19), certain of the Jews retired with him into Egypt to fulfil this prophecy: also the angel shows that all these troubles which are in the Church, are by the providence and counsel of God. people shall exalt themselves to establish the vision; but they shall fall.

geneva@Daniel:11:22 @ And with the (note:)He shows that great foreign powers will come to help the young son of Seleucus against his uncle Antiochus, and yet will be overthrown.(:note) arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the Meaning Ptolemais Philopater's son, who was this child's cousin, and is here called the prince of the covenant, because he was the chief, and all others followed his conduct. covenant.

geneva@Daniel:11:25 @ And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not (note:)He will be overcome with treason.(:note) stand: for they shall forecast devices against him.

geneva@Daniel:11:30 @ For the ships (note:)That is, the Roman power will come against him: for P. Popilius the ambassador appointed him to depart in the Romans' name, which he obeyed, although with grief, and to avenge his rage he came against the people of God the second time.(:note) of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, With the Jews who will forsake the covenant of the Lord: for first he was called against the Jews by Jason the high priest, and this second time by Menelaus. and have intelligence with them that forsake the holy covenant.

geneva@Daniel:11:31 @ And arms (note:)A great faction of the wicked Jews will join with Antiochus.(:note) shall stand on his part, and they shall pollute the sanctuary So called because the power of God was not at all diminished, even though this tyrant set up in the temple the image of Jupiter Olympius, and so began to corrupt the pure service of God. of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.

geneva@Daniel:11:38 @ But in his estate shall he honour the (note:)That is, the god of power and riches: they will esteem their own power above all their gods and worship it.(:note) God of forces: and a god whom his fathers knew not shall he honour with Under pretence of worshipping the gods, they will enrich their city with the most precious jewels of all the world, because by this all men would hold them in admiration for their power and riches. gold, and silver, and with precious stones, and pleasant things.

geneva@Daniel:11:43 @ But he shall haue power ouer the treasures of golde and of siluer, and ouer all the precious things of Egypt, and of the Lybians, and of the blacke Mores where he shall passe.

geneva@Daniel:12:7 @ And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his (note:)Which was as it were a double oath, and did the more confirm the thing.(:note) right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a Meaning, a long time, a longer time, and at length a short time: signifying that their troubles would have an end. time, times, and an half; and when he shall have accomplished When the Church will be scattered and diminished in such a way as it will seem to have no power. to scatter the power of the holy people, all these [things] shall be finished.

geneva@Hosea:12:3 @ He took his brother by the heel in the womb, and by his strength he had (note:)Seeing that God in this way preferred Jacob their father, Judah's ingratitude was the more to be abhorred.(:note) power with God:

geneva@Hosea:12:4 @ Yea, he had (note:)Read (Gen_32:24-32).(:note) power over the angel, and prevailed: he wept, and made supplication unto him: God found Jacob as he lay sleeping in Bethel (Gen_28:12), and spoke with him there in such a way that the fruit of that speech appertained to the whole body of the people, of which we are. he found him [in] Bethel, and there he spake with us;

geneva@Hosea:13:14 @ I will ransom them from the power of the grave; I will redeem them from death: O (note:)Meaning that no power will resist God when he will deliver his own, but even in death he will give them life.(:note) death, I will be thy plagues; O grave, I will be thy destruction: Because they will not turn to me, I will change my purpose. repentance shall be hid from mine eyes.

geneva@Amos:5:8 @ [Seek him] that (note:)He describes the power of God; (Job_9:9).(:note) maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name:

geneva@Amos:6:13 @ Ye which rejoice in a thing of nought, which say, Have we not taken to us (note:)That is, power and glory.(:note) horns by our own strength?

geneva@Amos:9:6 @ [It is] he that buildeth his (note:)He declares by the wonderful power of God, by the making of the heavens and the elements, that it is not possible for man to escape his judgments when he punishes.(:note) stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name.

geneva@Obadiah:1:18 @ And the house of Jacob shall be (note:)God attributes this power to consume his enemies to his Church, which power properly belongs only to himself; (Isa_10:17; Deu_4:24; Heb_12:29).(:note) a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be [any] remaining of the house of Esau; for the LORD hath spoken [it].

geneva@Jonah:1:1 @ Now the word of the LORD came (note:)After he had preached a long time in Israel: and so Ezekiel, after he had prophesied in Judah for a time, had visions in Babylon; (Eze_1:1).(:note) unto Jonah the son of Amittai, saying, The Argument - When Jonah had long prophesied in Israel and had little profited, God gave him specific charge to go and denounce his judgments against Nineveh, the chief city of the Assyrians, because he had appointed that those who were of the heathen, should convert by the mighty power of his word. And this was so that within three day's preaching, Israel might see how horribly they had provoked God's wrath, who for the space of so many years, had not converted to the Lord, for so many prophets and such diligent preaching. He prophesied under Jonah, and Jeroboam; (2Ki_14:25).

geneva@Micah:2:1 @ Woe to them that devise iniquity, and work evil upon their beds! (note:)As soon as they rise, they execute their wicked devices of the night, and according to their ability hurt others.(:note) when the morning is light, they practise it, because it is in the power of their hand.

geneva@Micah:3:8 @ But truly I am full (note:)The Prophet being assured of his vocation by the Spirit of God, sets himself alone against all the wicked, showing how God gave him gifts, ability and knowledge, to discern between good and evil, and also steadfastness and endurance to reprove the sins of the people, and not to flatter them.(:note) of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

geneva@Micah:5:7 @ And the (note:)This remnant or Church which God will deliver will only depend on God's power and defence (as does the grass of the field), and not on the hope of man.(:note) remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

geneva@Nahum:1:3 @ The (note:)Thus the wicked would make God's mercy an occasion to sin, but the Prophet wishes them to consider his power and justice.(:note) LORD [is] slow to anger, and great in power, and will not at all acquit [the wicked]: the LORD hath his way in the whirlwind and in the storm, and the clouds [are] the dust of his feet.

geneva@Nahum:1:7 @ The LORD [is] good, (note:)Lest the faithful should be discouraged by hearing the power of God, he shows them that his mercy appertains to them, and that he has care over them.(:note) a strong hold in the day of trouble; and he knoweth them that trust in him.

geneva@Habakkuk:1:11 @ Then shall [his] mind change, and he shall (note:)The Prophet comforts the faithful that God will also destroy the Babylonians, because they will abuse this victory, and become proud and insolent, attributing the praise of this to their idols.(:note) pass over, and offend, [imputing] this his power to his god.

geneva@Habakkuk:1:16 @ Therefore they sacrifice to their (note:)Meaning that the enemies flatter themselves, and glory in their own strength, power, and intellect.(:note) net, and burn incense to their drag; because by them their portion [is] fat, and their food plenteous.

geneva@Habakkuk:2:9 @ Ho, he that coueteth an euil couetousnesse to his house, that he may set his nest on hie, to escape from the power of euil.

geneva@Habakkuk:3:4 @ And [his] brightness was as the light; (note:)By which is meant a power that was joined with his brightness, which was hidden to the rest of the world, but was revealed at Mount Sinai to his people; (Psa_31:16).(:note) he had horns [coming] out of his hand: and there [was] the hiding of his power.

geneva@Habakkuk:3:6 @ He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his (note:)Signifying that God has wonderful means, and always has a marvellous power when he will deliver his Church.(:note) ways [are] everlasting.

geneva@Habakkuk:3:9 @ Thy (note:)That is, your power.(:note) bow was made quite naked, [according] to the For he had not only made a covenant with Abraham, but renewed it with his posterity. oaths of the tribes, [even thy] word. Selah. Thou Read (Num_20:11). didst cleave the earth with rivers.

geneva@Zechariah:1:3 @ Therefore say thou unto them, Thus saith the LORD of hosts; (note:)Let your fruits declare that you are God's people, and that he has wrought in you by his Spirit, and mortified you: for otherwise man has no power to return to God, but God must convert him; (Jer_31:18; Lam_5:21) {{See Isa_31:6}}(:note) Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.

geneva@Zechariah:2:6 @ Ho, ho, [come (note:)He calls to those who partly for fear, and partly for their own case, remained still in captivity, and so preferred their own personal benefits to the benefits of God promised in his Church.(:note) forth], and flee from the land of the north, saith the LORD: for I have spread you abroad as the four As it was I that scattered you, so I have power to restore you. winds of the heaven, saith the LORD.

geneva@Zechariah:4:2 @ And said to me, What seest thou? And I said, I have looked, and behold a (note:)Which was ever in the midst of the temple, signifying that the graces of God's Spirit would shine, here in most abundance, and in all perfection.(:note) lamp stand all [of] gold, with a bowl upon the top of it, and its seven lamps, and seven Which conveyed the oil that dropped from the trees into the lamps, so that the light never went out: and this vision was to strengthen and encourage the faithful that God had sufficient power in himself to continue his graces, and to bring his promise to pass even though he had no help from man. pipes to the seven lamps, which [were] upon the top of it:

geneva@Zechariah:4:6 @ Then he answered and spoke to me, saying, This [is] the word of the LORD to (note:)Who was a figure of Christ, and therefore this doctrine was directed to all the Church who are his body and members.(:note) Zerubbabel, saying, Not by He shows that God's power alone is sufficient to preserve his Church, even though he does not use man's help to do it. might, nor by power, but by my spirit, saith the LORD of hosts.

geneva@Zechariah:4:7 @ Who [art] thou, O (note:)He compares the power of the adversaries to a great mountain, who thought the Jews were nothing with regard to them, and would have hindered Zerubbabel, who represented Christ, whom the enemies daily labour to stop in the building of his spiritual Temple, but all in vain.(:note) great mountain? before Zerubbabel [thou shalt become] a plain: and Though the enemies think to stop this building, yet Zerubbabel will lay the highest stone of it, and bring it to perfection, so that all the godly will rejoice, and pray to God that he would continue his grace and favour toward the Temple. he shall bring forth its headstone [with] shoutings, [crying], Grace, grace to it.

geneva@Zechariah:4:10 @ For who hath despised the day of (note:)Signifying that all were discouraged at the small and poor beginnings of the temple.(:note) small things? for they shall rejoice, and shall see the By which he signifies the plummet and line, that is, that Zerubbabel who represented Christ, would go forward with his building to the joy and comfort of the godly, though the world was against him, and though his own for a while were discouraged, because they do not see things pleasant to the eye. plummet in the hand of Zerubbabel [with] those seven; That is, God has seven eyes: meaning, a continual providence, so that neither Satan nor any power in the world, can go about to bring anything to pass to hinder his work; (Zec_5:9). they [are] the eyes of the LORD, which run to and fro through the whole earth.

geneva@Zechariah:5:8 @ And he said, This [is] (note:)Signifying that Satan would not have such power against the Jews to tempt them, as he had in times past, but that God would shut up iniquity in a measure as in a prison.(:note) wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon its mouth.

geneva@Zechariah:6:7 @ And the (note:)That is, those of different colours, which ask permission, to signify that Satan has no power to hurt or afflict, until God gives it to him; (Job_1:12).(:note) bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Go from here, walk to and fro through the earth. So they walked to and fro through the earth.

geneva@Zechariah:9:4 @ Behold, the LORD will cast her out, and he will smite her (note:)Though those of Tyre think themselves invincible by reason of the sea that surrounds them, yet they will not escape God's judgments.(:note) power in the sea; and she shall be devoured with fire.

geneva@Zechariah:9:8 @ And I will encamp about (note:)He shows that God's power alone will be sufficient to defend his Church against all adversaries, be they ever so cruel, or assert their power ever so often.(:note) my house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now That is, God has now seen the great injuries and afflictions with which they have been afflicted by their enemies. have I seen with my eyes.

geneva@Zechariah:9:9 @ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: (note:)That is, he has righteousness and salvation in himself for the use and benefit of his Church.(:note) he [is] just, and having salvation; lowly, and riding upon a Which declares that they should not look for such a king as would be glorious in the eyes of man, but should be poor, and yet in himself have all power to deliver his own: and this is meant of Christ, as in (Mat_21:5). donkey, and upon a colt the foal of a donkey.

geneva@Zechariah:9:10 @ And I will cut off the (note:)No power of man or creature will be able to stop this kingdom of Christ, and he will peaceably govern them by his word.(:note) chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace to the nations: and his dominion [shall be] from That is, from the Red Sea, to the Sea called Syriacum: and by these places which the Jews knew, he meant an infinite space and area over the whole world. sea to sea, and from the That is, from the Euphrates. river to the ends of the earth.

geneva@Zechariah:10:8 @ I will (note:)By which he declares the power of God, who needs no great preparation when he will deliver his own: for with a gesture or hiss he can call them suddenly from all places.(:note) hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

geneva@Zechariah:12:5 @ And the governors of Judah shall say in their heart, The (note:)Every captain, that had many under him before, will now think that the small power of Jerusalem will be sufficient to defend them against all enemies, because the Lord is among them.(:note) inhabitants of Jerusalem [shall be] my strength in the LORD of hosts their God.

geneva@Zechariah:12:7 @ The LORD also shall save the (note:)The people who are now as it were dispersed by the fields, and lie open to their enemies, will be preserved by my power just as if they were under their kings (which is meant by the house of David), or in their defended cities.(:note) tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not magnify [themselves] against Judah.

geneva@Zechariah:13:8 @ And it shall come to pass, [that] in all the land, saith the LORD, (note:)The greatest part will have no portion of these blessings, and yet they that will enjoy them will be tried with great afflictions, so that is will be known that only God's power and his mercies preserve them.(:note) two parts in it shall be cut off [and] die; but the third shall be left in it.

geneva@Zechariah:14:4 @ And his feet shall stand in that day upon the (note:)By this manner of speech the Prophet shows God's power and care over his Church, and how he will as it were by a miracle save it.(:note) mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst of it toward the east and toward the west, [and there shall be] a very great So that out of all the parts of the world, they will see Jerusalem, which was before his with this mountain: and this he means of the spiritual Jerusalem the Church. valley; and half of the mountain shall remove toward the north, and half of it toward the south.

geneva@Malachi:2:15 @ And did not (note:)Did not God make man and woman as one flesh and not many?(:note) he make one? Yet had he the By his power and strength he could have made many women for one man. residue of the spirit. And wherefore one? That he might seek a godly Those who should be born in lawful and moderate marriage, in which is no excess of lusts. seed. Therefore take heed to your Contain yourselves within your bounds, and be sober in mind, and bridle your affections. spirit, and let none deal treacherously against the wife of his youth.

geneva@Malachi:2:17 @ Ye have (note:)You murmur against God, because he did not hear you as soon as you called.(:note) wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth In thinking that God favoured the wicked, and had no respect for those that serve him. evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of Thus they blasphemed God in condemning his power and justice, because he did not judge according to their imaginings. judgment?

geneva@Matthew:6:13 @ And lead us not into temptation, but deliver us from (note:)From the devil, or from all adversity.(:note) evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

geneva@Matthew:7:22 @ Many will say to me in that day, Lord, Lord, have we not prophesied in thy (note:)By «name» here is meant mighty working power of God, which every man witnesses that calls upon him.(:note) name? and in thy name have cast out devils? and in thy name done many Properly, powers: Now these excellent works which are done are called powers because of those things which they bring to pass, for by them we understand how mighty the power of God is. wonderful works?

geneva@Matthew:10:1 @ And (note:)The apostles are sent to preach the gospel in Israel.(:note) when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

geneva@Matthew:14:2 @ And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty (note:)By works he means that force and power by which works are performed, and not the works which are often seen before.(:note) works do shew forth themselves in him.

geneva@Matthew:15:6 @ And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none (note:)As much as you could, you destroyed the power and authority of the commandment: for otherwise the commandments of God stand fast in the Church of God, in spite of the world and Satan.(:note) effect by your tradition.

geneva@Matthew:22:29 @ Then Iesus answered, and sayd vnto them, Ye are deceiued, not knowing the Scriptures, nor the power of God.

geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.

geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.

geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.

geneva@Matthew:28:18 @ And Iesus came, and spake vnto them, saying, All power is giuen vnto me, in heauen, and in earth.

geneva@Mark:1:8 @ I indeed have (note:)He shows that all the power of baptism proceeds from Christ, who baptizes the inner man.(:note) baptized you with water: but he shall baptize you with the Holy Ghost.

geneva@Mark:2:28 @ Therefore the Son of man is Lord also of the (note:)Has the sabbath day in his power, and may rule it as he desires.(:note) sabbath.

geneva@Mark:3:15 @ And that they might haue power to heale sicknesses, and to cast out deuils.

geneva@Mark:4:28 @ For the earth bringeth forth fruit (note:)By a certain power which moves itself.(:note) of herself; first the blade, then the ear, after that the full corn in the ear.

geneva@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such (note:)The word signifies powers or virtues, by which are meant those wonderful works that Christ did which showed and set forth the virtue and power of his Godhead to all the world; (Mat_7:22).(:note) mighty works are wrought by his hands?

geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.

geneva@Mark:12:24 @ Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?

geneva@Mark:12:36 @ For David himself said by (note:)Literally, «in the Holy Spirit»; and there is a great power in this kind of speech, by which is meant that it was not so much David who was speaking, but instead the Holy Spirit, who in a way possessed David.(:note) the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

geneva@Mark:13:25 @ And the starres of heauen shall fall: and the powers which are in heauen, shall shake.

geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.

geneva@Mark:14:62 @ And Iesus said, I am he, and yee shall see the Sonne of man sitte at the right hande of the power of God, and come in the clouds of heauen.

geneva@Luke:1:5 @ There (note:)John, who was another Elias and appointed to be the herald of Christ, coming from the family of Aaron, and of two famous and blameless parents, has shown in his conception (which was against the course of nature) a double miracle, to the end that men should be more readily prepared for the hearing of his preaching, according to the forewarning of the prophets.(:note) was This is a Hebrew idiom which shows us how short and frail a thing the power of princes is. in the days of Herod the great. Herod, the king of Judaea, a certain priest named Zacharias, of the For the posterity of Aaron was divided into courses. course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.

geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.

geneva@Luke:1:35 @ And the angel answered and said unto her, The Holy Ghost (note:)That is, the Holy Spirit will cause thee to conceive by his mighty power.(:note) shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that That thing which is pure and void of all spot of uncleanliness: for he that was to take away sin must of necessity be void of sin. holy thing which shall be born of thee shall be Declared and shown to the world to be the Son of God. called the Son of God.

geneva@Luke:4:6 @ And the devil said unto him, All this (note:)By this word «power» are meant the kingdoms themselves which have the power: and so this is said using the figure of speech metonymy.(:note) power will I give thee, and the glory of them: for that is This is surely so, for he is prince of the world, but not absolutely, and is the sovereign of it only by permission and request, and therefore he does not truly say that he can give it to whom he will. delivered unto me; and to whomsoever I will I give it.

geneva@Luke:4:14 @ And Iesus returned by the power of the spirite into Galile: and there went a fame of him throughout all the region round about.

geneva@Luke:4:36 @ So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?

geneva@Luke:9:1 @ Then (note:)The twelve apostles are sent forth only at the commandment of Christ and equipped with the power of the Holy Spirit: both that none of the Israelites might pretend ignorance, and also that they might be better prepared for their general mission.(:note) he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

geneva@Luke:10:18 @ And he said unto them, I beheld Satan as lightning (note:)Paul writes that the location of the devil and his angels is in the air, as is found in (Eph_6:12), and he is said to be cast down from there by force, when his power is abolished by the voice of the Gospel.(:note) fall from heaven.

geneva@Luke:10:19 @ Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means (note:)Will do you wrong.(:note) hurt you.

geneva@Luke:11:18 @ If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils (note:)By the name and power of Beelzebub.(:note) through Beelzebub.

geneva@Luke:11:20 @ But if I with the (note:)That is, by the power of God: so it says in {{See Exo_8:19}}.(:note) finger of God cast out devils, no doubt the kingdom of God is come upon you.

geneva@Luke:12:5 @ But I will (note:)He warns them of dangers that presently hang over their heads, for those that come upon one suddenly make a greater wound.(:note) forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

geneva@Luke:21:27 @ And then shall they see the Sonne of man come in a cloude, with power and great glory.

geneva@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the (note:)The power that was given to darkness to oppress the light for a time.(:note) power of darkness.

geneva@Luke:22:69 @ Hereafter shall the Sonne of man sit at the right hand of the power of God.

geneva@Luke:24:49 @ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, (note:)Until the Holy Spirit comes down from heaven upon you.(:note) until ye be endued with power from on high.

geneva@John:1:51 @ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God (note:)These words signify the power of God which would appear in Christ's ministry by the angels serving him as the head of the Church.(:note) ascending and descending upon the Son of man.

geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

geneva@John:3:35 @ The Father loveth the Son, and hath (note:)Committed them to his power and will.(:note) given all things into his hand.

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:5:27 @ And hath given him (note:)That is, high and sovereign power to rule and govern all things, in so much that he has power over life and death.(:note) authority to execute judgment also, because he is That is, he will not only judge the world as he is God, but also as he is man, he received this from his Father, to be judge of the world. the Son of man.

geneva@John:6:45 @ It is written in the (note:)In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.(:note) prophets, And they shall be all That is, they will be children of the Church, for so the prophet Isaiah expounds it in (Isa_54:13); that is to say, ordained to life, {{See Act_13:48}}, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man. taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

geneva@John:6:57 @ As (note:)In that Christ is man, he receives that power which quickens and gives life to those that are his, from his Father: and he adds this word «the» to make a distinction between his Father and all other fathers.(:note) the living Father hath sent me, and I live by the Christ means that although he is man, yet his flesh can give life, not by its own nature, but because his flesh lives by the Father, that is to say, sucks and draws out of the Father that power which it has to give life. Father: so he that eateth me, even he shall live by me.

geneva@John:7:39 @ (But this spake he of the Spirit, which they that believe on him should receive: for the (note:)What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.(:note) Holy Ghost was not yet [given]; because that Jesus was not yet That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten. glorified.)

geneva@John:10:18 @ No man taketh it from me, but I lay it downe of my selfe: I haue power to lay it downe, and haue power to take it againe: this commandement haue I receiued of my Father.

geneva@John:10:32 @ Jesus answered them, Many good works have I shewed you from my (note:)Through my Father's authority and power.(:note) Father; for which of those works do ye stone me?

geneva@John:11:1 @ Now (note:)Christ, in restoring the rotting body of his friend to life, shows an example both of his mighty power, and also of his singular good will toward men: and this is also an image of the resurrection to come.(:note) a certain [man] was sick, [named] Lazarus, of Bethany, the Where his sisters dwelt. town of Mary and her sister Martha.

geneva@John:12:38 @ That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the (note:)The arm of the Lord is the gospel, which is the power of God to salvation to all that believe, and therefore the arm of the Lord is not revealed to those whose hearts the Lord has not opened.(:note) arm of the Lord been revealed?

geneva@John:13:3 @ Jesus knowing that the Father had given all things into his (note:)Into his power.(:note) hands, and that he was come from God, and went to God;

geneva@John:16:11 @ Of (note:)Of that authority and power which I have both in heaven and in earth.(:note) judgment, That is, because they will then understand and indeed know that I have overcome the devil, and govern the world, and then all men will see that they set themselves against you in vain, for I will arm you with heavenly power by which you may destroy every high thing which is lifted up against the knowledge of God; (2Co_10:5). because the prince of this world is judged.

geneva@John:17:2 @ As thou hast given him power over (note:)Over all men.(:note) all flesh, that he should give eternal life to as many as thou hast given him.

geneva@John:19:10 @ Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, & haue power to loose thee?

geneva@John:19:11 @ Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.

geneva@Acts:1:7 @ And he said unto them, It is not for you to know the times or the (note:)That is, the proper occasions that provide opportunities for doing matters, which occasions the Lord has appointed to bring things to pass in.(:note) seasons, which the Father hath put in his own power.

geneva@Acts:1:8 @ But yee shall receiue power of the holy Ghost, when he shall come on you: and ye shalbe witnesses vnto me both in Hierusalem and in all Iudea, and in Samaria, and vnto the vttermost part of the earth.

geneva@Acts:2:33 @ Therefore being by the (note:)Might and power of God.(:note) right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

geneva@Acts:4:5 @ And it came to pass on the morrow, that their (note:)These were those who were members of the Sanhedrin, who were all from the tribe of Judah, until Herod came to power.(:note) rulers, and elders, and scribes,

geneva@Acts:4:12 @ Neither is there salvation in any other: for there is none other (note:)There is no other man, or no other power and authority at all; and this kind of speech was common among the Jews, and arose from this, that when we are in danger we call upon those at whose hands we look for help.(:note) name Anywhere: and this shows us the largeness of Christ's kingdom. under heaven Of God. given among men, whereby we must be saved.

geneva@Acts:4:28 @ For to (note:)The wicked execute God's counsel, even though they think nothing of it, but they are not therefore without fault.(:note) do whatsoever You had determined by your absolute authority and power. thy hand and thy counsel determined before to be done.

geneva@Acts:4:33 @ And with great power gaue the Apostles witnes of the resurrection of the Lord Iesus: and great grace was vpon them all.

geneva@Acts:5:4 @ Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou (note:)By this is meant an advised and purposeful deceit, and the fault of the man in listening to the devil's suggestions.(:note) conceived this thing in thine heart? thou hast not lied unto men, but unto God.

geneva@Acts:7:35 @ This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send [to be] a ruler and a deliverer by the (note:)By the power.(:note) hand of the angel which appeared to him in the bush.

geneva@Acts:8:10 @ To whome they gaue heede from the least to the greatest, saying, This man is that great power of God.

geneva@Acts:8:19 @ Saying, Giue mee also this power, that on whomsoeuer I lay the handes, he may receiue the holy Ghost.

geneva@Acts:10:38 @ How God (note:)This manner of speaking is taken from an old custom of the Jews, who used to anoint their kings and priests, because of which it came to pass to call those anointed upon whom God bestowed gifts and virtues.(:note) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

geneva@Acts:13:2 @ As they (note:)While they were busy doing their office, that is, as Chrysostom expounds it, while they were preaching.(:note) ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have The Lord is said to call, from which this word «called» comes from, which is common in the Church, when he causes that to be which was not, whether you refer it to the matter itself, or to any quality or thing about the matter: and the use of the word «call» has come about because when things begin to be, then they have some name: and furthermore this also declares God's mighty power, in that he spoke the word, and things were made. called them.

geneva@Acts:13:11 @ And now, behold, the (note:)His power which he shows in striking and beating down his enemies.(:note) hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

geneva@Acts:13:17 @ The God of this people of Israel chose our fathers, and (note:)Advanced and brought to honour.(:note) exalted the people when they dwelt as strangers in the land of Egypt, and with an Openly and with strong power, breaking in pieces the enemies of his people. high arm brought he them out of it.

geneva@Romans:1:4 @ And (note:)Shown and made manifest.(:note) declared [to be] the Son of God with The divine and mighty power is set against the weakness of the flesh, for it overcame death. power, according to the spirit of holiness, by the resurrection from the dead:

geneva@Romans:1:16 @ For I am not ashamed of the gospel of Christ: (note:)This is the second part of the epistle, until the beginning of chapter nine. Now the whole end and purpose of the discussion is this: that is to say, to show that there is but one way to attain unto salvation (which is displayed to us by God in the gospel, and that equally to every nation), and this way is Jesus Christ apprehended by faith.(:note) for it is the God's mighty and effectual instrument to save men by. power of God unto salvation to every one that believeth; to the Jew first, and also to the When this word «Greek» is contrasted with the word «Jew», then it signifies a Gentile. Greek.

geneva@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being (note:)You do not see God, and yet you acknowledge him as God by his works; Cicero.(:note) understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

geneva@Romans:1:21 @ Because that, when they knew God, they (note:)They did not honour him with that honour and service which was appropriate for his everlasting power and Godhead.(:note) glorified [him] not as God, neither were thankful; but became As if he said, became so corrupt in themselves. vain in their imaginations, and their foolish heart was darkened.

geneva@Romans:2:29 @ But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the (note:)Whose power is inward, and in the heart.(:note) spirit, [and] not in the letter; whose praise [is] not of men, but of God.

geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.

geneva@Romans:6:2 @ God forbid. (note:)The benefits of justification and sanctification are always inseparable joined together, and both of them proceed from Christ by the grace of God: now sanctification is the abolishing of sin, that is, of our natural corruption, whose place is taken by the cleanness and pureness of a reformed nature.(:note) How shall we, that are They are said by Paul to be dead to sin, who are made partakers of the power of Christ, so that the natural corruption is dead in them, that is, the power of it is removed, and it does not bring forth its bitter fruits: and on the other hand, they are said to live to sin, who are in the flesh, that is, whom the Spirit of God has not delivered from the slavery of the corruption of nature. dead to sin, live any longer therein?

geneva@Romans:6:4 @ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead (note:)So that Christ himself, being released of his infirmity and weakness, might live in glory with God forever.(:note) by the glory of the Father, even so And we who are his members rise for this purpose, that being made partakers of the very same power, we should begin to lead a new life, as though we were already in heaven. we also should walk in newness of life.

geneva@Romans:6:13 @ Neither (note:)To sin, as to a Lord or tyrant.(:note) yield ye your Your mind and all the powers of it. members [as] As instruments to commit wickedness with them. instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

geneva@Romans:8:38 @ For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,

geneva@Romans:9:29 @ And as Esaias said before, Except the Lord of (note:)Armies, by which word the greatest power that exists is attributed to God.(:note) Sabaoth had left us a Even as very few. seed, we had been as Sodoma, and been made like unto Gomorrha.

geneva@Romans:11:4 @ But what saith the answer of God unto him? I have (note:)He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect.(:note) reserved to myself seven thousand men, who have not bowed the knee to [the image of] «Baal» signifies as much as «master» or «patron», or one in whose power another is, which name the idolaters in this day give their idols, naming them «patrons», and «patronesses» or «ladies». Baal.

geneva@Romans:13:1 @ Let (note:)Now he distinctly shows what subjects owe to their magistrates, that is, obedience: from which he shows that no man is free: and the obedience we owe is such that it is not only due to the highest magistrate himself, but also even to the lowest, who has any office under him.(:note) every Indeed, though an apostle, though an evangelist, though a prophet; Chrysostom. Therefore the tyranny of the pope over all kingdoms must be thrown down to the ground. soul be subject unto the higher A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? powers. Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. For there is no power but of God: the powers that be are Be distributed: for some are greater, some smaller. ordained of God.

geneva@Romans:13:2 @ Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues condemnation.

geneva@Romans:15:19 @ Through (note:)In the first place this word «mighty» signifies the force and working of the wonders in piercing men's minds: and in the latter, it signifies God's mighty power which was the worker of those wonders.(:note) mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

geneva@1Corinthians:1:18 @ For the (note:)The preaching of Christ crucified, or the type of speech which we use.(:note) preaching of the cross is to them that perish foolishness; but unto us which are saved it is the It is that in which he declares his marvellous power in saving his elect, which would not so evidently appear if it depended upon any help of man, for if it did man might attribute that to himself which is to be attributed only to the cross of Christ. power of God.

geneva@1Corinthians:1:24 @ But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

geneva@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of man's wisdom, (note:)He turns now to the commendation of his ministry, which he had granted to his adversaries: for his strength and power, which they knew well enough, was so much the more excellent because it had no worldly help behind it.(:note) but in By «demonstration» he means such a proof as is made by reasons both certain and necessary. demonstration of the Spirit and of power:

geneva@1Corinthians:2:12 @ Now we have received, not the (note:)The Spirit which we have received does not teach us things of this world, but lifts us up to God, and this verse teaches us the opposite of what the papists teach: what faith is, from where it comes, and from what power it originates.(:note) spirit of the world, but the spirit which is of God; That which he spoke generally, he confines now to those things which God has opened to us of our salvation in Christ: so that no man should separate the Spirit from the preaching of the word and Christ: or should think that those fanciful men are governed by the Spirit of God, who wandering besides the word, thrust upon us their vain imaginations for the secrets of God. that we might This word «know» is taken here in its proper sense for true knowledge, which the Spirit of God works in us. know the things that are freely given to us of God.

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the (note:)By words, he means their fancy and elaborate type of eloquence, which he contrasts with the power of the Holy Spirit.(:note) speech of them which are puffed up, but the power.

geneva@1Corinthians:4:20 @ For the kingdome of God is not in worde, but in power.

geneva@1Corinthians:5:4 @ In the (note:)Calling upon Christ's name.(:note) name of our Lord Jesus Christ, when ye are gathered together, and my spirit, There is no doubt that the judgment is ratified in heaven, in which Christ himself sits as Judge. with the power of our Lord Jesus Christ,

geneva@1Corinthians:6:14 @ And God hath also raised vp the Lord, and shall raise vs vp by his power.

geneva@1Corinthians:7:37 @ Nevertheless he that standeth stedfast in his (note:)Resolved himself.(:note) heart, having no That the weakness of his daughter does not force him, or any other matter, that that he may safely still keep her a virgin. necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

geneva@1Corinthians:8:9 @ But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.

geneva@1Corinthians:9:5 @ Have we not power to lead about a (note:)One that is a Christian and a true believer.(:note) sister, a wife, as well as other apostles, and [as] the brethren of the Lord, and Cephas?

geneva@1Corinthians:9:6 @ Or I only and Barnabas, have not we power to (note:)Not live by the works of our hands.(:note) forbear working?

geneva@1Corinthians:9:18 @ What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ (note:)By taking nothing from those to whom I preach it.(:note) without charge, that I abuse not my power in the gospel.

geneva@1Corinthians:12:6 @ And there are diversities of (note:)So Paul calls that inward power which comes from the Holy Spirit, and makes men fit for wonderful things.(:note) operations, but it is the same God which worketh all in all.

geneva@1Corinthians:12:10 @ To another the (note:)By «working» he means those great workings of God's mighty power, which pass and excel among his miracles, as the delivery of his people by the hand of Moses: that which he did by Elijah against the priests of Baal, in sending down fire from heaven to consume his sacrifice: and that which he did by Peter, in the matter of Ananias and Sapphira.(:note) working of miracles; to another Foretelling of things to come. prophecy; to another By which false prophets are know from true, in which Peter surpassed Philip in exposing Simon Magus; (Act_8:20). discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:

geneva@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be (note:)Will rise by the power of Christ.(:note) made alive.

geneva@1Corinthians:15:25 @ For he must reign, till he hath put all enemies (note:)Christ is considered here as he appeared in the form of a servant, in which respect he rules the Church as head, and that because this power was given to him from his Father.(:note) under his feet.

geneva@1Corinthians:15:43 @ It is sown in (note:)Void of honour, void of glory and beauty.(:note) dishonour; it is raised in glory: it is sown in weakness; it is raised in Freed from the former weakness, in which it is subject to such alteration and change, that it cannot maintain itself without food and drink and such other like helps. power:

geneva@2Corinthians:2:16 @ To the one [we are] the savour of death unto death; and to the other the savour of life unto life. (note:)Again, he dismisses all suspicion of arrogance, attributing all things that he did to the power of God, whom he serves sincerely, and with honest affection. And he makes them witnesses of this, even to the sixth verse of the next chapter (2Co_2:17; 2Co_3:6).(:note) And who [is] sufficient for these things?

geneva@2Corinthians:3:3 @ [Forasmuch as ye are] (note:)The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.(:note) manifestly declared to be the epistle of Christ Which I took pains to write as it were. ministered by us, written not with ink, but with the Spirit of the Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. living God; He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully. not in tables of stone, but in fleshy tables of the heart.

geneva@2Corinthians:6:7 @ By the (note:)Preaching of the Gospel.(:note) word of truth, by the Power to work miracles, and to subdue the wicked. power of God, by the Uprightness. armour of righteousness on the right hand and on the left,

geneva@2Corinthians:8:3 @ For to [their] power, I bear record, yea, and beyond [their] power [they were] (note:)Of their own accord they were generous.(:note) willing of themselves;

geneva@2Corinthians:10:4 @ (For the weapons of our warfare [are] not (note:)Are not those weapons that men get authority over one another with, and do great acts.(:note) carnal, but mighty through Stand upon the foundation of God's infinite power. God to the pulling down of strong holds;)

geneva@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, (note:)An amplification of this spiritual power, which conquers the enemies in such a way, be they ever so crafty and mighty, that it brings some of them by repentance to Christ, and justly avenges others that are stubbornly obstinate, separating them from the others who allow themselves to be ruled.(:note) and bringing into captivity every thought to the obedience of Christ;

geneva@2Corinthians:10:10 @ For [his] letters, say (note:)He notes out those who were the cause of these words.(:note) they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

geneva@2Corinthians:11:21 @ I speak as concerning (note:)As if he said, «In respect of that reproach which they do to you, which surely is as evil as if they beat you.»(:note) reproach, as though we had been Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

geneva@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. (note:)He concludes that he will only set his miseries against the vain braggings of the false apostles, and with this also excuses himself, because by their troublesome braggings he was forced to speak as much of those things as he did. That is, because if his apostleship were subverted, his doctrine would necessarily fall.(:note) Most gladly therefore will I rather glory in my infirmities, that the power of Christ may That I might feel the power of Christ more and more: for the weaker that our tabernacles are, the more does Christ's power appear in them. rest upon me.

geneva@2Corinthians:13:4 @ For though he was crucified through (note:)Regarding that base form of a servant which he took upon him when he abased himself.(:note) weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

geneva@2Corinthians:13:10 @ Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lorde hath giuen mee, to edification, and not to destruction.

geneva@Galatians:6:1 @ Brethren, (note:)He condemns persistent and pressing harshness, because brotherly reprehensions ought to be moderated and tempered by the spirit of meekness.(:note) if a man be Through the malice of the flesh and the devil. overtaken in a fault, ye which are Who are upheld by the power of God's Spirit. spiritual, Labour to fill up that which is lacking in him. restore such an one in the This is a metaphor which the Hebrews use, showing by this that all good gifts come from God. spirit of meekness; He touches the problem, for they are commonly the most severe judges who forget their own weaknesses. considering thyself, lest thou also be tempted.

geneva@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every (note:)Everything, whatever it may be, or above all things, even if they are of ever so much power or excellency.(:note) name that is named, not only in this world, but also in that which is to come:

geneva@Ephesians:3:7 @ Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power.

geneva@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the (note:)Of Christ, who with regard to the soul, empowers all the members.(:note) effectual working in the measure of every part, maketh Such increase as is fit for the body to have. increase of the body unto the edifying of itself in Charity is the knitting of the limbs together. love.

geneva@Ephesians:5:9 @ (For the fruit of the (note:)By whose power we are made light in the Lord.(:note) Spirit [is] in all goodness and righteousness and truth;)

geneva@Colossians:1:13 @ Who hath deliuered vs from the power of darkenesse, and hath translated vs into the kingdome of his deare Sonne,

geneva@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] (note:)He sets forth the angels with glorious names, so that by the comparison of most excellent spirits, we may understand how far surpassing the excellency of Christ is, in whom alone we have to content ourselves with, and let go of all angels.(:note) thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

geneva@Colossians:1:24 @ Who now rejoice in my sufferings for (note:)For our profit and benefit.(:note) you, and fill up The afflictions of the Church are said to be Christ's afflictions, by reason of that fellowship and knitting together that the body and the head have with one another. And this is not because there is any more need to have the Church redeemed, but because Christ shows his power in the daily weakness of his own, and that for the comfort of the whole body. that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

geneva@Colossians:2:10 @ And yee are complete in him, which is the head of all principalitie and power.

geneva@Colossians:2:15 @ [And] having spoiled (note:)Satan and his angels.(:note) principalities and powers, he As a conqueror he made show of those captives, and put them to shame. made a shew of them openly, triumphing over them in That is, the cross. The cross was a chariot of triumph. No conqueror could have triumphed so gloriously in his chariot, as Christ did upon the cross. it.

geneva@2Thessalonians:1:9 @ Which shall be punished with euerlasting perdition, from the presence of the Lord, & from the glory of his power,

geneva@1Timothy:6:15 @ Which in his times he shall shew, [who is] the (note:)He combines many words together for one purpose: by which he confirms the power of God, which if we trust steadfastly in, we will not be moved out of our position.(:note) blessed and only Potentate, the King of kings, and Lord of lords;

geneva@1Timothy:6:16 @ Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.

geneva@2Timothy:1:7 @ For God hath not given us the spirit of (note:)To pierce us through, and terrify us, as men whom the Lord will destroy.(:note) fear; but of power, and of love, and of a sound mind.

geneva@2Timothy:3:5 @ Having a form of godliness, but denying the power thereof: (note:)We must not tarry with those men who resist the truth not from simple ignorance, but from a perverse mind, (which thing appears by their fruits which he graphically displays here); rather, we must turn away from them.(:note) from such turn away.

geneva@Titus:3:1 @ Put (note:)He declares particularly and separately that which he said before generally, noting out certain main and principal duties which men owe to men, and especially subjects to their magistrates.(:note) them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

geneva@Titus:3:5 @ Not by works of (note:)Literally, «of works which are done in righteousness»: and this passage fully refutes the doctrine of meritorious works.(:note) righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Which the power of the Holy Spirit works. Holy Ghost;

geneva@Hebrews:1:3 @ Who being the (note:)He in whom the glory and majesty of the Father shines, who is otherwise infinite, and cannot be under obligation.(:note) brightness of [his] glory, and the express image of his His Father's person. person, and Sustains, defends and cherishes. upholding all things by the word of his power, The third part of the same proposition: The same Son executed the office of the High Priest in offering up himself, and is our only and most mighty Mediator in heaven. when he had by himself purged our sins, This shows that the savour of that his sacrifice is not only most acceptable to the Father, but also is everlasting, and furthermore how far this High Priest surpasses all the other high priests. sat down on the right hand of the Majesty on high;

geneva@Hebrews:2:4 @ God also bearing [them] witness, both with (note:)This is the true purpose of miracles. Now they are called signs, because they appear as one thing, and represent another: and they are called wonders, because they represent some strange and unaccustomed thing: and powers because they give us a glimpse of God's mighty power.(:note) signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

geneva@Hebrews:2:14 @ Forasmuch then as the children are (note:)Are made of flesh and blood, which is a frail and delicate nature.(:note) partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the The devil is said to have the power of death, because he is the author of sin: and from sin comes death, and because of this he daily urges us to sin. power of death, that is, the He speaks of him as of a prince, placing over all his angels. devil;

geneva@Hebrews:5:14 @ But strong meat belongeth to them that are of full age, [even] those who by reason of use have their (note:)All their power by which they understand and judge.(:note) senses exercised to discern both good and evil.

geneva@Hebrews:6:5 @ And haue tasted of the good word of God, and of the powers of the world to come,

geneva@Hebrews:10:1 @ For (note:)He prevents a private objection. Why then were those sacrifices offered? The apostle answers, first concerning the yearly sacrifice which was the solemnest of all, in which (he says) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and why should new sins come to be repeated every year, if those sacrifices abolished sin?(:note) the law having a shadow of good things to Of things which are everlasting, which were promised to the fathers, and exhibited in Christ. come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

geneva@1Peter:3:22 @ Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.

geneva@1Peter:5:6 @ Humble yourselves therefore (note:)Because those proud and lofty spirits threaten the modest and humble, the apostle warns us to set the power of God against the vanity of proud men, and to rely completely on his providence.(:note) under the mighty hand of God, that he may exalt you in due time:

geneva@2Peter:2:11 @ Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.

geneva@1John:3:9 @ Whosoever is born of God doth not commit sin; for his (note:)The Holy Spirit is so called by the effect he works, because by his power and mighty working, as it were by seed, we are made new men.(:note) seed remaineth in him: and he cannot sin, because he is born of God.

geneva@Jude:1:25 @ That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen.

geneva@Revelation:1:5 @ And from Jesus Christ, (note:)A most ample and honourable commendation of Christ, first from his offices of the priesthood and kingdom: secondly from his benefits, as his love toward us, and washing us with his blood, in this verse, and communication of his kingdom and priesthood with us: thirdly, from his eternal glory and power, which is always to be celebrated by us; (Rev_1:6) Finally, from the accomplishment of all things once to be effected by him, at his second coming, at which time he shall openly destroy the wicked, and comfort the godly in the truth; (Rev_1:7).(:note) [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

geneva@Revelation:5:6 @ And I beheld, and, lo, (note:)The sum of this revelation: Christ the mediator takes and opens the book (Rev_5:6,7). Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.(:note) in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

geneva@Revelation:5:12 @ Saying with a loud voice, Worthy is the Lamb that was slain to (note:)To have all praise given to him, as to the mightest and wisest(:note) receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

geneva@Revelation:6:4 @ And there went out an other horse, that was red, & power was giuen to him that sate thereon, to take peace fro the earth, & that they should kill one another, & there was giuen vnto him a great sword.

geneva@Revelation:6:8 @ And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, & power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth.

geneva@Revelation:7:12 @ Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen.

geneva@Revelation:9:10 @ And they had tailes like vnto scorpions, and there were stings in their tailes, and their power was to hurt men fiue moneths.

geneva@Revelation:9:14 @ Saying to the sixth angel which had the trumpet, (note:)As if he should have said, these till now have been bound by the power of God, that they could not freely run over all men as they lusted, but were held and restrained at that great river of Euphrates, that is, in their spiritual Babylon (or this is a paraphrase of the spiritual Babylon, by the limits of the visible Babylon long since overthrown) that they might not commit those horrible slaughters, which they long breathed after. Now go to it, let loose those four angels, that is, administers of the wrath of God, in that number that is convenient to the slaughtering of the four quarters of the world: stir them up and give them the bridle, that rushing out of that Babylon of theirs, which is the seat of the wicked ones, they may fly over all the world, therein to rage, and most licentiously to practise their tyranny, as God has ordained. This was done when Gregory the ninth by public authority established as Law, his own Decretals, by which he might freely lay traps for the life of simple men. For who is it that sees not that the laws of Decretal, most of them are snares to catch souls with? Since that time (O good God) how many great slaughters have there been? How many great massacres? All history is full of them: and this our age abounds with most horrible and monstrous examples of the these.(:note) Loose the four angels which are bound in the great river Euphrates.

geneva@Revelation:9:19 @ For their power is in their mouth, and in their tails: (note:)That is, they are harmful on all sides: on whatever part you put your hand to them, or they touch you, they do hurt. So the former are called Scorpions, (Rev_9:3).(:note) for their tails [were] like unto serpents, and had heads, and with them they do hurt.

geneva@Revelation:11:3 @ And (note:)I would rather translate it «illud» than «illam» the temple than the city: for God says, I will give that temple, and commit it to my two witnesses, that is, to the ministers of the word, who are few indeed, weak and contemptible: but yet two, that is, of such a number as one of them may help another, and one confirm the testimony of another to all men, that from the mouth of two or three witnesses every word may be made good among men; (2Co_13:1).(:note) I will give [power] unto my two witnesses, and they shall They will exercise their office enjoined by me by the space of those 1260 years, in the midst of afflictions though never so lamentable, which is figuratively shown by the mourning garment. prophesy a thousand two hundred [and] threescore days, clothed in sackcloth.

geneva@Revelation:11:4 @ These (note:)That is, the ordinary and perpetual instruments of spiritual grace, peace and light in my Church, which God by his only power preserved in this Temple. See (Zec_4:3).(:note) are the two olive trees, and the two candlesticks standing before the God of the earth.

geneva@Revelation:11:6 @ These haue power to shut heauen, that it raine not in the dayes of their prophecying, and haue power ouer waters to turne them into blood, and to smite the earth with all maner plagues, as often as they will.

geneva@Revelation:12:10 @ And I heard a loud voice saying in heaven, (note:)The song of victory or triumph containing first, a proposition of the glory of God and of Christ shown in that victory: secondly, it contains a reason for the same proposition, taken from the effects, as the enemy is overcome in battle, in this verse, and the godly are made conquerors (and more than conquerors) (Rom_8:37). Thirdly a conclusion, in which is an exhortation to the angels, and to the saints: and to the word, a prophecy of great misery, and of destruction obtained by the devil against mankind, since he himself will soon be miserable (Rev_12:12).(:note) Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

geneva@Revelation:13:2 @ And the beast which I saw was like (note:)Swift as the leopard, easily grabbing all things, as the bear does with his foot, and tearing and devouring all things with the mouth as a lion does.(:note) unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: That is, he lent the same power to the beast to use, when he perceived that he could not escape, but must be taken by the hand of the angel, and cast into the bottomless pit; (Rev_20:1-15) yet he did abandon the same power completely from himself, but that he might use it as long as he could. and the dragon gave him his power, and his seat, and great authority.

geneva@Revelation:13:4 @ And they worshipped the dragon which gaue power vnto the beast, & they worshipped the beast, saying, Who is like vnto the beast! Who is able to warre with him!

geneva@Revelation:13:7 @ And it was giuen vnto him to make warre with the Saints, and to ouercome them, & power was giuen him ouer euery kinred, and tongue, and nation.

geneva@Revelation:13:14 @ And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an (note:)That is, images, by «enallage» or change of the number: for the worship of them ever since the second Council of Nicea, has been ordained in the Church by public credit and authority, contrary to the Law of God.(:note) image to the In the Greek the word is in the Dative case, as much to say, as to the worship, honour and obeying of the beast: for by this maintenance of images, this pseudo-prophetical beast mightily profits the beast of Rome, of whom long ago he received them. Wherefore the same is hereafter fittingly called the image of the beast, for images have their beginning from the beast, and have their form or manner from the will of the beast, and have their end and use fixed in the profit and commodity of the beast. beast, which had the wound by a sword, and did live.

geneva@Revelation:14:18 @ And another Angel came out from the altar, which had power ouer fire, and cryed with a loude crie to him that had the sharpe sickle, & sayd, Thrust in thy sharpe sickle, and gather the clusters of the vineyard of the earth: for her grapes are ripe.

geneva@Revelation:15:8 @ And the temple was filled with smoke from the glory of God, and from his power; (note:)None of those seven angels could return, till he had performed fully the charge committed to him, according to the decree of God.(:note) and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

geneva@Revelation:16:9 @ And men boyled in great heate, and blasphemed the Name of God, which hath power ouer these plagues, and they repented not, to giue him glorie.

geneva@Revelation:18:1 @ And (note:)The second passage (as I said before)(:note) after these things I saw another Either Christ the eternal word of God the Father (as often elsewhere) or a created angel, and one deputed to this service, but thoroughly provided with greatness of power, and with light of glory, as the ensign of power. angel come down from heaven, having great power; and the earth was lightened with his glory. {{See Rev_17:1}} of the history of Babylon, is of the woeful fall and ruin of that whore of Babylon. This historical prediction concerning her, is threefold. The first a plain and simple foretelling of her ruin, in three verses (Rev_18:2-3). The second a figurative prediction by the circumstances, from there to (Rev. strkjv@18:4-20). The third, a confirmation of the same by sign or wonder, to the end of the chapter (Rev_18:21-24).

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Revelation:20:6 @ Blessed and holy [is] he that hath part in the first resurrection: on such the (note:)That by this both body and soul, that is, the whole man is condemned and delivered to eternal death; (Rev_2:11).(:note) second death hath no power, but they shall be priests of God and of Christ, A return to the intended history, by resuming the words which are in the end of the fourth verse (Rev_20:4). and shall reign with him a thousand years.

geneva@Jdt:13:6 @ {\cf2 If you turne to him with your whole heart, and with your whole minde, & deale vprightly before him, then will he turne vnto you, and will not hide his face from you, but ye shal see what he will doe with you: therefore confesse him with your whole mouth, & praise the Lord of righteousnes, & extoll the euerlasting King. I wil cofesse him in the land of my captiuitie, and will declare his power, & greatnes to a sinfull nation. O ye sinners, turne and do iustice before him: who can tell if he wil receiue you to mercy, and haue pitie on you?}

geneva@Wis:1:13 @ {\cf2 Then hee marched in battell aray with his power against King Arphaxad in the seuenteenth yeere, & he preuailed in his battel: for he ouerthrew all the power of Arphaxad, and all his horsemen, & all his chariots.}

geneva@Wis:2:12 @ {\cf2 For as I liue, & the power of my kingdome, whatsoeuer I haue spoken, that will I doe by mine hande.}

geneva@Wis:2:19 @ {\cf2 Then he went forth and all his power, to goe before in the viage of king Nabuchodonosor, & to couer all the face of the earth Westward, with their charets, and horsemen, and chosen footemen.}

geneva@Wis:4:15 @ {\cf2 And had ashes on their mytres, & cried vnto the Lord with all their power for grace, and that he would looke vpon all the house of Israel.}

geneva@Wis:5:3 @ {\cf2 And he sayd vnto the, Shewe me, O ye sonnes of Chanaan, Who is this people that dwelleth in the mountaines? And what are the cities that they inhabite? And what is the multitude of their armie? And wherein is their strength and their power? And what king or captaine is raised among them ouer their armie?}

geneva@Wis:5:23 @ {\cf2 For, say they, we feare not to meete the children of Israel: for loe, it is a people that haue no strength nor power against a mightie armie.}

geneva@Wis:6:3 @ {\cf2 He will send his power, and will destroy the from the face of the earth, and their God shall not deliuer them: but we his seruants will destroye them as one man: for they are not able to susteine the power of our horses.}

geneva@Wis:8:15 @ {\cf2 For if he will not helpe vs within these fiue dayes, he hath power to defend vs whe he will, euen euery day, or to destroy vs before our enemies.}

geneva@Wis:9:7 @ {\cf2 Behold, the Assyrians are multyplied by their power: they haue exalted them selues with horses and horsemen: they glory in the strength of their footemen: they trust in shield, speare and bow, and sling, and do not know that thou art the Lord that breakest the battels: the Lord is thy Name.}

geneva@Wis:9:8 @ {\cf2 Breake thou their strength by thy power, and breake their force by thy wrath: for they haue purposed to defile thy Sanctuarie, and to pollute the Tabernacle where thy glorious Name resteth, and to cast downe with weapons the hornes of the Altar.}

geneva@Wis:9:11 @ {\cf2 For thy power standeth not in the multitude, nor thy might in strong men: but thou, O Lorde, art the helpe of the humble and little ones, the defender of the weake, and the protector of them that are forsaken, and the Sauiour of them that are without hope.}

geneva@Wis:9:14 @ {\cf2 Shew euidently among all thy people, and al the tribes, that they may know that thou art ye God of all power and strength, and that there is none other that defendeth the people of Israel, but thou.}

geneva@Wis:11:7 @ {\cf2 As Nabuchodonosor King of all the earth liueth, and as his power is of force, who hath sent thee to reforme all persons, not onely men shalbe made subiect to him by thee, but also the beastes of the fieldes, and the cattel, and the foules of the heauen shall liue by thy power vnder Nabuchodonosor and all his house.}

geneva@Wis:13:4 @ {\cf2 So all went foorth of her presence, and none was left in the chamber, neither litle nor great: then Iudeth standing by his bed, said in her heart, O Lorde God of all power, beholde at this present the workes of mine handes for the exaltation of Ierusalem.}

geneva@Wis:13:11 @ {\cf2 Then said Iudeth afarre off to the watchmen at the gates, Open nowe the gate: God, euen our God is with vs to shewe his power yet in Ierusalem, and his force against his enemies, as he hath euen done this day.}

geneva@Wis:13:19 @ {\cf2 Surely this thine hope shall neuer departe out of the heartes of men: for they shall remember the power of God for euer.}

geneva@Wis:16:13 @ {\cf2 I will sing vnto the Lorde a song and praise, O Lord, thou art great and glorious, marueilous & inuincible in power.}

geneva@Tob:1:3 @ {\cf2 For wicked thoughts separate from God: and his power when it is tried, reprooueth the vnwise,}

geneva@Tob:6:3 @ {\cf2 For the rule is giuen you of the Lorde, and power by the most High, which wil try your works, and search out your imaginations.}

geneva@Tob:7:17 @ {\cf2 For he hath giuen me the true knowledge of the things that are, so that I knowe how the worlde was made, and the powers of the elements,}

geneva@Tob:7:20 @ {\cf2 The nature of liuing things, and the furiousnes of beastes, the power of the windes, and the imaginations of men, the diuersities of plantes, and the vertues of rootes.}

geneva@Tob:7:23 @ {\cf2 Courteous, stable, sure, without care, hauing all power, circumspect in all thinges, and passing through all, intellectuall, pure and subtil spirites.}

geneva@Tob:7:25 @ {\cf2 For she is the breth of the power of God, & a pure influence that floweth fro the glory of the Almighty: therfore can no defiled thing come vnto her.}

geneva@Tob:10:2 @ {\cf2 And gaue him power to rule all things,}

geneva@Tob:10:14 @ {\cf2 And failed him not in the bands, till she had brought him the scepter of the realme, and power against those that oppressed him, and them that had accused him, she declared to be liars, and gaue him perpetuall glory.}

geneva@Tob:11:17 @ {\cf2 Yea, without these might they haue bene cast downe with one winde, being persecuted by thy vengeance, and scattered abroad through the power of thy Spirite: but thou hast ordered all things in measure, number and weight.}

geneva@Tob:11:18 @ {\cf2 For thou hast euer had great strength and might, and who can withstande the power of thine arme!}

geneva@Tob:11:20 @ {\cf2 But thou hast mercie vpon all for thou hast power of al things, & makest as though thou sawest not the sinnes of men, because they should amend.}

geneva@Tob:12:15 @ {\cf2 For so much then as thou are righteous thy selfe, thou orderest all things righteously, thinking it not agreeable to thy power to condemne him, that hath not deserued to be punished.}

geneva@Tob:12:16 @ {\cf2 For thy power is the beginning of righteousnesse, and because thou art Lorde of all things, it causeth thee to spare all things.}

geneva@Tob:12:17 @ {\cf2 When men thinke thee not to be of a perfit power, thou declarest thy power, and reprouest the boldnesse of the wise.}

geneva@Tob:12:18 @ {\cf2 But thou ruling the power, iudgest with equitie, and gouernest vs with great fauour: for thou maist shewe thy power when thou wilt.}

geneva@Tob:13:4 @ {\cf2 Or if they marueiled at the power, and operation of the, yet should they haue perceiued thereby, howe much he that made these things, is mightier.}

geneva@Tob:13:19 @ {\cf2 And for his iourney, him that is not able to goe, and for gaine, and worke, and successe of his affaires he requireth furtherance of him, that hath no maner of power.}

geneva@Tob:14:4 @ {\cf2 Declaring thereby, that thou hast power to helpe in all things, yea, though a man went to the sea without meanes.}

geneva@Tob:14:30 @ {\cf2 For it is not ye power of them by whom they sweare, but ye vengeance of them that sinne, which punisheth alwayes the offence of the vngodly.}

geneva@Tob:15:2 @ {\cf2 Though we sinne, yet are we thine: for we knowe thy power: but we sinne not, knowing that we are counted thine.}

geneva@Tob:15:3 @ {\cf2 For to know thee, is perfite righteousnes, and to know thy power is the roote of immortalitie.}

geneva@Tob:15:11 @ {\cf2 For he knoweth not his owne maker, that gaue him his soule, that had power and breathed in him the breath of life.}

geneva@Tob:16:13 @ {\cf2 For thou hast the power of life and death, and leadest downe vnto the gates of hell, & bringest vp againe.}

geneva@Tob:16:19 @ {\cf2 And sometime burnt the fire in the middes of the water aboue the power of fire, that it might destroy the generation of the vniust land.}

geneva@Tob:17:5 @ {\cf2 No power of the fire might giue light, neither might the cleare flames of the starres lighten the horrible night.}

geneva@Tob:18:22 @ {\cf2 For he ouercame not the multitude with bodily power, nor with force of weapons, but with the word he subdued him that punished, alleadging the othes and couenant made vnto the fathers.}

geneva@Tob:19:19 @ {\cf2 The fire had power in the water contrary vnto his owne vertue, and the water forgate his owne kinde to quench.}

geneva@Sir:1:8 @ {\cf2 There is one wise, euen the most high Creator of all things, the Almightie, the King of power and very terrible, which sitteth vpon his throne.}

geneva@Sir:3:21 @ {\cf2 For the power of the Lorde is great, and he is honoured of the lowly.}

geneva@Sir:6:27 @ {\cf2 Come vnto her with thy whole heart, and keepe her wayes with all thy power.}

geneva@Sir:8:13 @ {\cf2 Be not suertie aboue thy power: for if thou be suretie, thinke to pay it.}

geneva@Sir:9:15 @ {\cf2 Keepe thee from the man that hath power to slay: so shalt thou not doubt the feare of death: and if thou come vnto him, make no fault, least he take away thy life: remember that thou goest in the middes of snares, and that thou walkest vpon the towres of the citie.}

geneva@Sir:13:2 @ {\cf2 Burthen not thy selfe aboue thy power, whilest thou liuest, and companie not with one that is mightier, and richer then thy selfe: for howe agree the kettle and the earthen pot together? For if the one be smitten against the other, it shall be broken.}

geneva@Sir:15:18 @ {\cf2 For the wisdome of the Lord is great, and he is mightie in power, and beholdeth all things continually.}

geneva@Sir:17:2 @ {\cf2 He gaue him the number of dayes & certaine times, and gaue him power of the thinges that are vpon earth.}

geneva@Sir:17:33 @ {\cf2 He seeth the power of the high heauen, and all men are but earth and ashes.}

geneva@Sir:18:2 @ {\cf2 He ordereth the world with the power of his hand, and all things obey his will: for he gouerneth all things by his power, and deuideth the holy things from the prophane.}

geneva@Sir:18:3 @ {\cf2 To whom hath hee giuen power to expresse his workes? who will seeke out the grounde of his noble actes?}

geneva@Sir:18:4 @ {\cf2 Who shall declare the power of his greatnesse? or who will take vpon him to tell out his mercie?}

geneva@Sir:19:20 @ {\cf2 The feare of the Lord is all wisedome, & the performing of the Law is perfect wisdome, and the knowledge of his almightie power.}

geneva@Sir:24:2 @ {\cf2 In the congregation of the most High shall she open her mouth, and triumph before his power.}

geneva@Sir:24:9 @ {\cf2 I possessed the waues of the sea, and all the earth, and all people, and nation, and with my power haue I troden downe the heartes of al, both high and low.}

geneva@Sir:24:13 @ {\cf2 In the welbeloued citie gaue he me rest, & in Ierusalem was my power.}

geneva@Sir:28:10 @ {\cf2 As the matter of the fire is, so it burneth, & mans anger is according to his power: and according to his riches his anger increaseth, & the more vehement the anger is, the more is he inflamed.}

geneva@Sir:29:1 @ {\cf2 He that will shewe mercie, lendeth to his neighbour: and he that hath power ouer himselfe, keepeth the commandements.}

geneva@Sir:29:22 @ {\cf2 Helpe thy neighbour according to thy power, and beware that thou thy selfe fall not.}

geneva@Sir:33:18 @ {\cf2 Giue not thy sonne and wife, thy brother and friend, power ouer thee while thou liuest, and giue not away thy substance to another, lest it repent thee, and thou intreate for the same againe.}

geneva@Sir:36:3 @ {\cf2 Lift vp thine hande vpon the strange nations, that they may see thy power.}

geneva@Sir:39:28 @ {\cf2 There be spirits that are created for vegeance, which in their rigour lay on sure strokes: in the time of destruction they shewe foorth their power, and accomplish the wrath of him that made them.}

geneva@Sir:43:15 @ {\cf2 In his power hath he strengthened ye clouds, and broken the hailestones.}

geneva@Sir:43:28 @ {\cf2 What power haue we to prayse him: for he is aboue all his workes?}

geneva@Sir:43:29 @ {\cf2 The Lord is terrible, and very great, and marueilous is his power.}

geneva@Sir:43:30 @ {\cf2 Prayse the Lord, and magnifie him as much as ye can, yet doeth hee farre exceede: exalt him with all your power, and be not wearie, yet can ye not attaine vnto it.}

geneva@Sir:44:2 @ {\cf2 The Lord hath gotten great glory by them, and that through his great power from the beginning.}

geneva@Sir:44:3 @ {\cf2 They haue borne rule in their kingdomes, and were renoumed for their power, and were wise in counsell, and declared prophecies.}

geneva@Sir:44:6 @ {\cf2 They were rich and mightie in power, and liued quietly at home.}

geneva@Sir:46:5 @ {\cf2 Hee called vnto the most High gouernour when the enemies preassed vpon him on euery side, and the mightie Lorde heard him with the haile stones, and with mightie power.}

geneva@Bar:1:6 @ {\cf2 They made a collection also of money, according to euery mans power,}

geneva@Bar:2:11 @ {\cf2 And nowe, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mightie hand, and an hie arme, and with signes, and with wonders, and with great power, and hast gotten thy selfe a Name, as appeareth this day,}

geneva@Bar:3:5 @ {\cf2 Remember not ye wickednesse of our fathers, but thinke vpo thy power, & thy Name at this time.}

geneva@Bar:4:21 @ {\cf2 Be of good comfort, O children: crye vnto God, and he will deliuer you from the power, and hand of the enemies.}

geneva@Bar:6:53 @ {\cf2 They can giue no sentence of a matter, neither preserue from iniurie: they haue no power, but are as crowes betweene the heauen and the earth.}

geneva@Bar:6:58 @ {\cf2 Therefore it is better to be a King, and so to shewe his power, or els a profitable vessell in an house, whereby hee that oweth it, might haue profite, then such false gods: or to bee a doore in an house, to keepe such thinges safe as be therein, then such false gods: or a pillar of wood in a palace, then such false gods.}

geneva@Bar:6:62 @ {\cf2 When the fire is sent downe from aboue to destroy hilles and woodes, it doeth that which is commaunded: but these are not like any of these things, neither in forme, nor power.}

geneva@1Macc:2:44 @ {\cf2 So they gathered a power, and smote the wicked men in their wrath, and ye vngodly in their anger: but the rest fledde vnto the heathen, and escaped.}

geneva@1Macc:3:27 @ {\cf2 But when king Antiochus heard these tidings, he was angry in his minde: wherefore he sent forth, and gathered all the power of his realme, a very strong army,}

geneva@1Macc:3:35 @ {\cf2 And concerning those which dwelt in Iuda and Ierusalem, that he should send an army against them, to destroy and roote out the power of Israel and the remnant of Ierusalem, and to put out their memoriall from that place,}

geneva@1Macc:3:40 @ {\cf2 So they went forth with all their power, and came and pitched by Emmaus in the plaine countrey.}

geneva@1Macc:4:31 @ {\cf2 Shut vp this armie in the hand of thy people of Israel, & let them be confounded with their power, and with their horsemen.}

geneva@1Macc:5:6 @ {\cf2 Afterwarde, went he against the children of Ammon, where he founde a mightie power, and a great multitude with Timotheus their captaine.}

geneva@1Macc:6:6 @ {\cf2 And that Lysias, which went forth first with a great power, was driuen away of the Iewes, and that they were made strong by the armour, and power, and diuers spoyles which they had gotten of the armies whome they had destroyed,}

geneva@1Macc:6:11 @ {\cf2 And I thinke with my selfe, Into what aduersitie am I come? And into what flouds of miserie am I fallen now, whereas aforetime I was in prosperitie, and greatly set by, by reason of my power?}

geneva@1Macc:6:33 @ {\cf2 So the King arose very earely, and brought the army & his power toward the way of Beth-zacarias, where the army set themselues in aray to the battel, and blewe the trumpets.}

geneva@1Macc:6:47 @ {\cf2 But the other, seeing the power of the king & the fiercenesse of his armie, departed from them.}

geneva@1Macc:8:2 @ {\cf2 And that they were men of great power, and they tolde him of their battels, and their worthie actes, which they did among the Galatians whome they had conquered, and made to pay tribute,}

geneva@1Macc:9:43 @ {\cf2 When Bacchides heard this, hee came vnto the border of Iorden with a great power vpon the Sabbath day.)}

geneva@1Macc:9:46 @ {\cf2 Wherefore crie nowe vnto heauen, that yee may be deliuered from the power of your enemies: so they ioyned battell.}

geneva@1Macc:9:66 @ {\cf2 And slewe Odomeras and his brethren and the children of Phasiron in their tentes: so hee began to slay, and increased in power.}

geneva@1Macc:10:32 @ {\cf2 Also I release the power of the castel which is at Ierusalem, and giue it vnto the hie Priest, that he may set in it such men, as he shall chuse to keepe it.}

geneva@1Macc:10:35 @ {\cf2 So that in them no man shall haue power to doe any thing, or to vexe any of them in any maner of cause.}

geneva@1Macc:10:38 @ {\cf2 And the three gouernements that are added vnto Iudea from the countrey of Samaria, shall be ioyned vnto Iudea, and they shall be as vnder one, and obey none other power, but the hie Priest.}

geneva@1Macc:11:15 @ {\cf2 But when Alexander heard it, he came to warre against him, and Ptolemeus brought foorth his hoste, and met him with a mightie power, and put him to flight.}

geneva@2Macc:3:24 @ {\cf2 And as he and his souldiers were nowe there present by the treasurie, he that is the Lorde of the spirits, and of al power, shewed a great vision, so that all they which presumed to come with him, were astonished at the power of God, and fell into feare, and trembling.}

geneva@2Macc:3:29 @ {\cf2 So they did knowe the power of God manifestly, but he was domme by the power of God, and lay destitute of all hope and health.}

geneva@2Macc:3:34 @ {\cf2 And seeing that thou hast bene scourged from heauen, declare vnto all men the mightie power of God: and when they had spoken these wordes, they appeared no more.}

geneva@2Macc:3:38 @ {\cf2 If thou hast any enemie or traitor, sende him thither, and thou shalt receiue him well scourged, if he escape with his life: for in that place, no doubt, there is a speciall power of God.}

geneva@2Macc:4:24 @ {\cf2 But he, being commended to the King, magnified him for the appearance of his power, and turned the Priesthood vnto himselfe: for he gaue three hundreth talents of siluer more then Iason.}

geneva@2Macc:4:40 @ {\cf2 And when the people arose, and were full of anger, Lysimachus armed about three thousande, and began to vse vnlawfull power, a certaine tyrant being their captaine, who was no lesse decaied in wit then in age.}

geneva@2Macc:4:50 @ {\cf2 And so through the couetousnesse of them that were in power, Menelaus remained in authoritie, increasing in malice, and declared himselfe a great traitour to the citizens.}

geneva@2Macc:7:16 @ {\cf2 Who looked vpon the King, and sayd, Thou hast power among men, and though thou be a mortall man, thou doest what thou wilt: but thinke not, that God hath forsaken our nation.}

geneva@2Macc:7:17 @ {\cf2 But abide a while, & thou shalt see his great power, how he will torment thee and thy seede.}

geneva@2Macc:9:8 @ {\cf2 And thus hee that a litle afore thought hee might commande the floods of the sea (so proude was he beyond the condition of man) & to weigh the hie mountaines in the balance, was nowe caste on the grounde, and caried in an horselitter, declaring vnto all the manifest power of God,}

geneva@2Macc:9:17 @ {\cf2 Yea, and that he would also become a Iewe himselfe, and goe thorowe all the worlde that was inhabited, and preach the power of God.}

geneva@2Macc:12:28 @ {\cf2 But when they had called vpon the Lorde, which with his power breaketh the strength of the enemies, they wanne the citie, and slewe fiue and twentie thousand of them that were within.}

geneva@2Macc:13:1 @ {\cf2 In the hundreth, fourtie and nine yeere it was tolde Iudas, that Antiochus Eupator was comming with a great power into Iudea,}

geneva@2Macc:14:1 @ {\cf2 After three yeeres was Iudas enformed that Demetrius the sonne of Seleucus was come vp with a great power and nauie by the hauen of Tripolis,}