NT-EPISTLES.filter - geneva :11:
geneva@
Romans:1:11 @ For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
geneva@Romans:2:11 @ For there is no (note:)God does not judge men either by their blood or by their country, either to receive them or to cast them away.(:note) respect of persons with God.
geneva@Romans:3:11 @ There is none that vnderstandeth: there is none that seeketh God.
geneva@Romans:4:11 @
geneva@Romans:5:11 @
geneva@Romans:6:11 @ Likewise thinke ye also, that ye are dead to sin, but are aliue to God in Iesus Christ our Lord.
geneva@Romans:7:11 @ For sinne tooke occasion by the commandement, and deceiued me, and thereby slewe me.
geneva@Romans:8:11 @
geneva@Romans:9:11 @ (For [the children] being not yet born, neither having done any good or evil, that the (note:)God's decree which proceeds from only his good will, by which it pleases him to choose one, and refuse the other.(:note) purpose of God according to election might Paul does not say, «might be made», but «being made might remain». Therefore they are deceived who make foreseen faith the cause of election, and foreknown infidelity the cause of reprobation. stand, not of works, but of him that calleth;)
geneva@Romans:10:11 @
geneva@Romans:11:1 @ I say then, (note:)Now the apostle shows how this doctrine is to be applied to others, remaining still in his propounded cause. Therefore he teaches us that all the Jews in particular are not cast away, and therefore we ought not to pronounce rashly of individual persons, whether they are of the number of the elect or not.(:note) Hath God cast away his people? God forbid. For The first proof: I am a Jew, and yet elected, therefore we may and ought fully to be sure of our election, as has been said before: but of another man's we cannot be so certainly sure, and yet ours may cause us to hope well of others. I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
geneva@Romans:11:2 @
geneva@Romans:11:3 @ Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
geneva@Romans:11:4 @ But what saith the answer of God unto him? I have (note:)He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect.(:note) reserved to myself seven thousand men, who have not bowed the knee to [the image of] «Baal» signifies as much as «master» or «patron», or one in whose power another is, which name the idolaters in this day give their idols, naming them «patrons», and «patronesses» or «ladies». Baal.
geneva@Romans:11:5 @ Even so then at this present time also there is a remnant according to the (note:)The election of grace is not that by which men chose grace, but by which God chose us of his grace and goodness.(:note) election of grace.
geneva@Romans:11:6 @
geneva@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were (note:)See (Mar_3:5).(:note) blinded
geneva@Romans:11:8 @
geneva@Romans:11:9 @ And David saith, (note:)As unhappy birds are enticed by that which is their sustenance, and then killed, and so did that thing turn to the Jew's destruction, out of which they sought life, that is, the law of God, for the preposterous zeal of which they refused the Gospel.(:note) Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
geneva@Romans:11:10 @ Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
geneva@Romans:11:11 @
geneva@Romans:11:12 @ Now if the fall of them [be] the (note:)By «riches» he means the knowledge of the Gospel to everlasting life: and by the «world», all nations dispersed throughout the whole world.(:note) riches of the world, and the diminishing of them the riches of the Gentiles; how much more their Of the Jews, when the whole nation without exception will come to Christ. fulness?
geneva@Romans:11:13 @
geneva@Romans:11:14 @ To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
geneva@Romans:11:15 @ For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], (note:)It will come to pass that when the Jews come to the Gospel, the world will as it were come to life again, and rise up from death to life.(:note) but life from the dead?
geneva@Romans:11:16 @
geneva@Romans:11:17 @
geneva@Romans:11:18 @
geneva@Romans:11:19 @ Thou wilt say then, The branches are broken off, that I might be graft in.
geneva@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but (note:)See that you stand in awe of God modestly, and carefully.(:note) fear:
geneva@Romans:11:21 @ For if God spared not the (note:)He calls them natural, not because they had any holiness by nature, but because they were born of those whom the Lord set apart for himself from other nations, by his league and covenant which he freely made with them.(:note) natural branches, [take heed] lest he also spare not thee.
geneva@Romans:11:22 @
geneva@Romans:11:23 @
geneva@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by (note:)Understand nature, not as it was first made, but as it was corrupted in Adam, and so passed on from him to his posterity.(:note) nature, and wert graffed contrary to nature into a Into the people of the Jews, whom God had sanctified only by his grace: and he speaks of the whole nation, not of any one part. good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?
geneva@Romans:11:25 @
geneva@Romans:11:26 @ And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
geneva@Romans:11:27 @ And this is my couenant to them, When I shall take away their sinnes.
geneva@Romans:11:28 @
geneva@Romans:11:29 @
geneva@Romans:11:30 @
geneva@Romans:11:31 @ Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
geneva@Romans:11:32 @ For God hath concluded them (note:)Both Jews and Gentiles.(:note) all in unbelief, that he might have mercy upon all.
geneva@Romans:11:33 @
geneva@Romans:11:34 @
geneva@Romans:11:35 @ Or who hath (note:)This saying overthrows the doctrine of foreseen works and merits.(:note) first given to him, and it shall be recompensed unto him again?
geneva@Romans:11:36 @ For of him, and through him, and to (note:)That is, for God, to whose glory all things are ascribed, not only things that were made, but especially his new works which he works in his elect.(:note) him, [are] all things: to whom [be] glory for ever. Amen.
geneva@Romans:12:11 @ Not slothful in business; fervent in spirit; (note:)This verse is well put, for it makes a distinction between Christian duties, and philosophical duties.(:note) serving the Lord;
geneva@Romans:13:11 @
geneva@Romans:14:11 @ For it is written, [As] I (note:)This is a form of an oath, proper to God alone, for he and none but he lives, and has his being of himself.(:note) live, saith the Lord, every knee shall bow to me, and every tongue shall Will acknowledge be to be from God. confess to God.
geneva@Romans:15:11 @ And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.
geneva@Romans:16:11 @ Salute Herodion my kinsman. Greete them which are of the friendes of Narcissus which are in the Lord.
geneva@1Corinthians:1:11 @
geneva@1Corinthians:2:11 @
geneva@1Corinthians:3:11 @
geneva@1Corinthians:4:11 @ Vnto this houre we both hunger, & thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
geneva@1Corinthians:5:11 @ But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.
geneva@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the (note:)In Jesus.(:note) name of the Lord Jesus, and by the Spirit of our God.
geneva@1Corinthians:7:11 @ But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, & let not the husband put away his wife.
geneva@1Corinthians:8:11 @
geneva@1Corinthians:9:11 @
geneva@1Corinthians:10:11 @ Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the (note:)This our age is called the end, for it is the culmination of all the ages.(:note) ends of the world are come.
geneva@1Corinthians:11:1 @ Be yee followers of mee, euen as I am of Christ.
geneva@1Corinthians:11:2 @
geneva@1Corinthians:11:3 @
geneva@1Corinthians:11:4 @
geneva@1Corinthians:11:5 @
geneva@1Corinthians:11:6 @ Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.
geneva@1Corinthians:11:7 @
geneva@1Corinthians:11:8 @
geneva@1Corinthians:11:9 @
geneva@1Corinthians:11:10 @
geneva@1Corinthians:11:11 @
geneva@1Corinthians:11:12 @ For as the woman is of the man, so is the man also by the woman: but all things are of God.
geneva@1Corinthians:11:13 @
geneva@1Corinthians:11:14 @ Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?
geneva@1Corinthians:11:15 @ But if a woman have long hair, it is a glory to her: for [her] hair is given her for a (note:)To be a covering for her, and such a covering as should procure another.(:note) covering.
geneva@1Corinthians:11:16 @
geneva@1Corinthians:11:17 @
geneva@1Corinthians:11:18 @
geneva@1Corinthians:11:19 @
geneva@1Corinthians:11:20 @ When ye come together therefore into one place, [this] is (note:)This is a usual metaphor by which the apostle flatly denies that which many did not do well.(:note) not to eat the Lord's supper.
geneva@1Corinthians:11:21 @ For in eating every one taketh (note:)Eats his food and does not wait until others come.(:note) before [other] his own supper: and one is hungry, and another is drunken.
geneva@1Corinthians:11:22 @
geneva@1Corinthians:11:23 @
geneva@1Corinthians:11:24 @ And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is (note:)This word «broken» denotes to us the manner of Christ's death, for although his legs were not broken, as the thieves legs were, yet his body was very severely tormented, and torn, and bruised.(:note) broken for you: this do in remembrance of me.
geneva@1Corinthians:11:25 @ After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.
geneva@1Corinthians:11:26 @ For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.
geneva@1Corinthians:11:27 @
geneva@1Corinthians:11:28 @
geneva@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not (note:)He is said to discern the Lord's body that has consideration of the worthiness of it, and therefore comes to eat of this food with great reverence.(:note) discerning the Lord's body.
geneva@1Corinthians:11:30 @
geneva@1Corinthians:11:31 @ For if we would (note:)Try and examine ourselves, by faith and repentance, separating ourselves from the wicked.(:note) judge ourselves, we should not be judged.
geneva@1Corinthians:11:32 @ But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
geneva@1Corinthians:11:33 @
geneva@1Corinthians:11:34 @
geneva@1Corinthians:12:11 @ But all these worketh that one and the selfsame Spirit, dividing to every man severally (note:)He adds moreover somewhat else, that is, that although these gifts are unequal, yet they are most wisely divided, because the will of the Spirit of God is the rule of this distribution.(:note) as he will.
geneva@1Corinthians:13:11 @
geneva@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that (note:)As the papists in all their sermons, and they that ambitiously pour out some Hebrew or Greek words in the pulpit before the unlearned people, by this to get themselves a name of vain learning.(:note) speaketh [shall be] a barbarian unto me.
geneva@1Corinthians:15:11 @ Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.
geneva@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth (note:)Safe and sound, and that with every type of courtesy.(:note) in peace, that he may come unto me: for I look for him with the brethren.
geneva@2Corinthians:1:11 @
geneva@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his (note:)Of his mischievous counsel and devilish will.(:note) devices.
geneva@2Corinthians:3:11 @ For if that which is (note:)The Law, indeed, and the ten commandments themselves, together with Moses, are all abolished, if we consider the ministry of Moses apart by itself.(:note) done away [was] glorious, much more that which remaineth [is] glorious.
geneva@2Corinthians:4:11 @ For we which (note:)Who live that life, that is, by the Spirit of Christ, among so many and so great miseries.(:note) live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our Subject to that miserable condition. mortal flesh.
geneva@2Corinthians:5:11 @
geneva@2Corinthians:6:11 @
geneva@2Corinthians:7:11 @ For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.
geneva@2Corinthians:8:11 @ Nowe therefore performe to doe it also, that as there was a readinesse to will, euen so yee may performe it of that which yee haue.
geneva@2Corinthians:9:11 @ That on all partes yee may bee made rich vnto all liberalitie, which causeth through vs thanksgiuing vnto God.
geneva@2Corinthians:10:11 @ Let such one thinke this, that such as wee are in woorde by letters, when we are absent, such wil we be also in deede, when we are present.
geneva@2Corinthians:11:1 @ Would (note:)He grants that in a way he is playing the fool in this exalting of things, but he adds that he does it against his will for their profit, because he sees them deceived by certain vain and crafty men, through the craft and subtilty of Satan.(:note) to God ye could bear with me a little in [my] folly: and indeed bear with me.
geneva@2Corinthians:11:2 @ For I am jealous over you with (note:)He speaks as one who woos them, but yet as one that seeks them not for himself, but for God.(:note) godly jealousy: for I have espoused you to one husband, that I may To marry you together. present [you as] a chaste virgin to Christ.
geneva@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be (note:)This passage is to be noted against those who hate the plain and pure simplicity of the scriptures, in comparison of the elegance and fluency of man's eloquence.(:note) corrupted from the simplicity that is in Which is proper for those who are in Christ. Christ.
geneva@2Corinthians:11:4 @
geneva@2Corinthians:11:5 @ Verely I suppose that I was not inferior to the very chiefe Apostles.
geneva@2Corinthians:11:6 @
geneva@2Corinthians:11:7 @
geneva@2Corinthians:11:8 @ I robbed other Churches, and tooke wages of them to doe you seruice.
geneva@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, (note:)An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul.(:note) and [so] will I keep [myself].
geneva@2Corinthians:11:10 @ As the (note:)This is a form of an oath, as if he said, «Let me not be thought to have any truth in me.»(:note) truth of Christ is in me, no man shall Will be always open to me. stop me of this boasting in the regions of Achaia.
geneva@2Corinthians:11:11 @ Wherefore? because I loue you not? God knoweth.
geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.
geneva@2Corinthians:11:13 @
geneva@2Corinthians:11:14 @ And no marvel; for Satan himself is transformed into an angel of (note:)By light is meant the heavenly glory, of which the angels are partakers.(:note) light.
geneva@2Corinthians:11:15 @ Therefore it is no great thing, though his ministers transforme themselues, as though they were the ministers of righteousnes, whose end shall be according to their workes.
geneva@2Corinthians:11:16 @
geneva@2Corinthians:11:17 @ That I speake, I speake it not after the Lord: but as it were foolishly, in this my great boasting.
geneva@2Corinthians:11:18 @ Seeing that many reioyce after the flesh, I will reioyce also.
geneva@2Corinthians:11:19 @ For ye suffer fooles gladly, because that yee are wise.
geneva@2Corinthians:11:20 @
geneva@2Corinthians:11:21 @ I speak as concerning (note:)As if he said, «In respect of that reproach which they do to you, which surely is as evil as if they beat you.»(:note) reproach, as though we had been Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
geneva@2Corinthians:11:22 @ They are Hebrues, so am I: they are Israelites, so am I: they are the seede of Abraham, so am I:
geneva@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I [am] (note:)Paul being honourable indeed, defends his ministry openly, not for his own sake, but because he saw his doctrine come into danger.(:note) more; in labours more abundant, in stripes above measure, in prisons more frequent, in In danger of present death. deaths oft.
geneva@2Corinthians:11:24 @ Of the Jews (note:)He alludes to that which is written in (Deu_25:3). And moreover this place shows us that Paul suffered many more things which Luke omitted in writing Acts.(:note) five times received I forty [stripes] save one.
geneva@2Corinthians:11:25 @
geneva@2Corinthians:11:26 @ In iourneying I was often, in perils of waters, in perils of robbers, in perils of mine owne nation, in perils among the Gentiles, in perils in the citie, in perils in wildernes, in perils in the sea, in perils among false brethren,
geneva@2Corinthians:11:27 @ In weariness and (note:)Painfulness is a troublesome sickness, as when a man who is weary and wants rest is forced to begin new labour.(:note) painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
geneva@2Corinthians:11:28 @
geneva@2Corinthians:11:29 @ Who is weake, and I am not weake? who is offended, and I burne not?
geneva@2Corinthians:11:30 @
geneva@2Corinthians:11:31 @ The God, euen the Father of our Lorde Iesus Christ, which is blessed for euermore, knoweth that I lie not.
geneva@2Corinthians:11:32 @ In Damascus the gouernour of the people vnder King Aretas, layde watch in the citie of the Damascens, and would haue caught me.
geneva@2Corinthians:11:33 @ But at a windowe was I let downe in a basket through the wall, and escaped his handes.
geneva@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: (note:)Again he makes the Corinthians witnesses of those things by which God had sealed his apostleship among them, and again he declares by certain arguments how far he is from all covetousness, and also how he is affectionate towards them.(:note) for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
geneva@2Corinthians:13:11 @
geneva@Galatians:1:11 @
geneva@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the (note:)Before all men.(:note) face, because he was to be blamed.
geneva@Galatians:3:11 @
geneva@Galatians:4:11 @ I am in feare of you, lest I haue bestowed on you labour in vaine.
geneva@Galatians:5:11 @
geneva@Galatians:6:11 @
geneva@Ephesians:1:11 @
geneva@Ephesians:2:11 @
geneva@Ephesians:3:11 @ According to the (note:)Which was before all things.(:note) eternal purpose which he purposed in Christ Jesus our Lord:
geneva@Ephesians:4:11 @
geneva@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather (note:)Make them open to all the world, by your good life.(:note) reprove [them].
geneva@Ephesians:6:11 @ Put on the whole armour of God, that ye may be able to stand against the assaultes of the deuil.
geneva@Philippians:1:11 @ Being filled with the (note:)If righteousness is the tree, and good works the fruits, then the papists are truly deceived indeed, when they say that works are the cause of righteousness.(:note) fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
geneva@Philippians:2:11 @ And [that] (note:)Every nation.(:note) every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
geneva@Philippians:3:11 @ If by any means I might attain unto the (note:)To everlasting life, which follows the resurrection of the saints.(:note) resurrection of the dead.
geneva@Philippians:4:11 @ Not that I speak in respect of (note:)As though I am speaking concerning my want.(:note) want: for I have learned, in whatsoever state I am, [therewith] to be content.
geneva@Colossians:1:11 @
geneva@Colossians:2:11 @
geneva@Colossians:3:11 @
geneva@Colossians:4:11 @ And Jesus, which is called Justus, who are of the circumcision. These (note:)Hence, Peter was not at that time in Rome.(:note) only [are my] fellowworkers unto the In the Gospel. kingdom of God, which have been a comfort unto me.
geneva@1Thessalonians:2:11 @
geneva@1Thessalonians:3:11 @ Nowe God himselfe, euen our Father, and our Lord Iesus Christ, guide our iourney vnto you,
geneva@1Thessalonians:4:11 @
geneva@1Thessalonians:5:11 @
geneva@2Thessalonians:1:11 @
geneva@2Thessalonians:2:11 @ And for this cause God shall send them (note:)A most mighty working to deceive them.(:note) strong delusion, that they should believe a lie:
geneva@2Thessalonians:3:11 @ For we hear that there are some which walk among (note:)How great a fault idleness is, he declares in that God created no man in vain or to no purpose, neither is there any to whom he has not allotted as it were a certain position and place. From which it follows, that the order which God has appointed is troubled by the idle, indeed broken, which is great sin and wickedness.(:note) you disorderly, working not at all, He reprehends a vice, which is joined with the former, upon which follows an infinite sort of mischiefs: that is, that there are none more busy in other men's matters, than they who neglect their own. but are busybodies.
geneva@1Timothy:1:11 @
geneva@1Timothy:2:11 @ Let the woman learne in silence with all subiection.
geneva@1Timothy:3:11 @
geneva@1Timothy:4:11 @ These things warne and teache.
geneva@1Timothy:5:11 @
geneva@1Timothy:6:11 @
geneva@2Timothy:1:11 @
geneva@2Timothy:2:11 @
geneva@2Timothy:3:11 @ Persecutions, afflictions, which came unto me at (note:)Which is in Pisidia.(:note) Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me.
geneva@2Timothy:4:11 @ Onely Luke is with me. Take Marke and bring him with thee: for he is profitable vnto me to minister.
geneva@Titus:1:11 @ Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
geneva@Titus:2:11 @
geneva@Titus:3:11 @ Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.
geneva@Philemon:1:11 @ Which in times past was to thee vnprofitable, but nowe profitable both to thee and to me,
geneva@Hebrews:1:11 @ They shall perish, but thou doest remaine: and they all shall waxe olde as doeth a garment.
geneva@Hebrews:2:11 @
geneva@Hebrews:3:11 @ Therefore I sware in my wrath, If they shall enter into my rest.
geneva@Hebrews:4:11 @
geneva@Hebrews:5:11 @
geneva@Hebrews:6:11 @ And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
geneva@Hebrews:7:11 @
geneva@Hebrews:8:11 @ And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them.
geneva@Hebrews:9:11 @
geneva@Hebrews:10:11 @
geneva@Hebrews:11:1 @ Now (note:)An excellent description of faith by the effects, because it represents things which are but yet in hope, and sets as it were before our eyes things that are invisible.(:note) faith is the substance of things hoped for, the evidence of things not seen.
geneva@Hebrews:11:2 @
geneva@Hebrews:11:3 @
geneva@Hebrews:11:4 @
geneva@Hebrews:11:5 @
geneva@Hebrews:11:6 @ But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a (note:)This reward is not referred to our merits, but to the free promise, as Paul teaches in Abraham the father of all the faithful, (Rom_4:4).(:note) rewarder of them that diligently seek him.
geneva@Hebrews:11:7 @
geneva@Hebrews:11:8 @
geneva@Hebrews:11:9 @ By faith he abode in the land of promes, as in a strange countrey, as one that dwelt in tents with Isaac and Iacob heires with him of the same promes.
geneva@Hebrews:11:10 @ For he looked for a city which hath (note:)This foundation is contrasted with their tabernacle.(:note) foundations, whose builder and maker [is] God.
geneva@Hebrews:11:11 @ Through faith Sara also receiued strength to conceiue seede, and was deliuered of a childe when she was past age, because she iudged him faithfull which had promised.
geneva@Hebrews:11:12 @ Therefore sprang there even of one, and him as good as (note:)As unlikely to bear children, as if he had been dead.(:note) dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
geneva@Hebrews:11:13 @ These all died in (note:)In faith, which they had while they lived, and followed, them even to their grave.(:note) faith, not having received the This is the figure metonymy, for the things promised. promises, but having seen them afar off, and were persuaded of [them], and For the patriarchs were given to profess their religion by building an altar and calling on the name of the Lord when they received the promises. embraced [them], and confessed that they were strangers and pilgrims on the earth.
geneva@Hebrews:11:14 @ For they that say such things, declare plainely, that they seeke a countrey.
geneva@Hebrews:11:15 @ And if they had bene mindfull of that countrey, from whence they came out, they had leasure to haue returned.
geneva@Hebrews:11:16 @ But nowe they desire a better, that is an heauenly: wherefore God is not ashamed of them to be called their God: for he hath prepared for them a citie.
geneva@Hebrews:11:17 @ By faith Abraham, when he was (note:)Tried by the Lord.(:note) tried, offered up Isaac: and he that had received the Although the promises of life were made in that only begotten son Isaac, yet he appointed him to die; and so against hope he believed in hope. promises offered up his only begotten [son],
geneva@Hebrews:11:18 @ (To whom it was said, In Isaac shall thy seede be called.)
geneva@Hebrews:11:19 @ Accounting that God [was] able to raise [him] up, even from the dead; from (note:)From which death.(:note) whence also he received him in For there was not the true and very death of Isaac, but as it were the death, by means of which he seemed also to have risen again. a figure.
geneva@Hebrews:11:20 @
geneva@Hebrews:11:21 @
geneva@Hebrews:11:22 @
geneva@Hebrews:11:23 @
geneva@Hebrews:11:24 @ By faith Moses when he was come to age, refused to be called the sonne of Pharaohs daughter,
geneva@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the (note:)Such pleasures as he could not enjoy, unless he provoked God's wrath against him.(:note) pleasures of sin for a season;
geneva@Hebrews:11:26 @ Esteeming the rebuke of Christ greater riches then the treasures of Egypt: for he had respect vnto the recompence of the reward.
geneva@Hebrews:11:27 @ By faith he forsooke Egypt, and feared not the fiercenes of the king: for he endured, as he that sawe him which is inuisible.
geneva@Hebrews:11:28 @ Through faith he ordeined the Passeouer and the effusion of blood, least he that destroyed the first borne, should touche them.
geneva@Hebrews:11:29 @
geneva@Hebrews:11:30 @
geneva@Hebrews:11:31 @
geneva@Hebrews:11:32 @
geneva@Hebrews:11:33 @ Who through faith subdued kingdoms, wrought righteousness, obtained (note:)The fruit of the promises.(:note) promises, stopped the mouths of lions,
geneva@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sworde, of weake were made strong, waxed valiant in battell, turned to flight the armies of the aliants.
geneva@Hebrews:11:35 @
geneva@Hebrews:11:36 @ And others haue bene tryed by mockings and scourgings, yea, moreouer by bondes and prisonment.
geneva@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in (note:)In vile and rough clothing, so were the saints brought to extreme poverty, and constrained to live like beasts in the wilderness.(:note) sheepskins and goatskins; being destitute, afflicted, tormented;
geneva@Hebrews:11:38 @ Whom the world was not worthie of: they wandered in wildernesses and mountaines, and dennes, and caues of the earth.
geneva@Hebrews:11:39 @
geneva@Hebrews:11:40 @ God having provided some better thing for us, that they (note:)For their salvation depended on Christ, who was exhibited in our days.(:note) without us should not be made perfect.
geneva@Hebrews:12:11 @ Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
geneva@Hebrews:13:11 @ For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.
geneva@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his (note:)Whatever he purposes in his mind or does.(:note) ways.
geneva@James:2:11 @
geneva@James:3:11 @ Doeth a fountaine send forth at one place sweete water and bitter?
geneva@James:4:11 @
geneva@James:5:11 @ Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the (note:)What end the Lord gave.(:note) end of the Lord; that the Lord is very pitiful, and of tender mercy.
geneva@1Peter:1:11 @ Searching when or what time the Spirite which testified before of Christ which was in them, shoulde declare the sufferings that should come vnto Christ, and the glorie that shoulde followe.
geneva@1Peter:2:11 @
geneva@1Peter:3:11 @ Let him eschew euil, and do good: let him seeke peace, and folow after it.
geneva@1Peter:4:11 @
geneva@1Peter:5:11 @ To him be glory and dominion for euer and euer, Amen.
geneva@2Peter:1:11 @ For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lorde and Sauiour Iesus Christ.
geneva@2Peter:2:11 @ Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.
geneva@2Peter:3:11 @
geneva@1John:2:11 @ But he that hateth his brother, is in darkenesse, and walketh in darkenesse, and knoweth not whither hee goeth, because that darkenesse hath blinded his eyes.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}