NT-EPISTLES.filter - geneva :6:
geneva@
Romans:1:6 @ Among whom are ye also the (note:)Who through God's goodness belong to Christ.(:note) called of Jesus Christ:
geneva@Romans:2:6 @
geneva@Romans:3:6 @ God forbid: els how shal God iudge ye world?
geneva@Romans:4:6 @
geneva@Romans:5:6 @
geneva@Romans:6:1 @ What (note:)He passes now to another benefit of Christ, which is called sanctification or regeneration.(:note) shall we say then? Shall we continue in In that corruption, for though the guiltiness of sin, is not imputed to us, yet the corruption still remains in us: and this is killed little by little by the sanctification that follows justification. sin, that grace may abound?
geneva@Romans:6:2 @ God forbid. (note:)The benefits of justification and sanctification are always inseparable joined together, and both of them proceed from Christ by the grace of God: now sanctification is the abolishing of sin, that is, of our natural corruption, whose place is taken by the cleanness and pureness of a reformed nature.(:note) How shall we, that are They are said by Paul to be dead to sin, who are made partakers of the power of Christ, so that the natural corruption is dead in them, that is, the power of it is removed, and it does not bring forth its bitter fruits: and on the other hand, they are said to live to sin, who are in the flesh, that is, whom the Spirit of God has not delivered from the slavery of the corruption of nature. dead to sin, live any longer therein?
geneva@Romans:6:3 @
geneva@Romans:6:4 @ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead (note:)So that Christ himself, being released of his infirmity and weakness, might live in glory with God forever.(:note) by the glory of the Father, even so And we who are his members rise for this purpose, that being made partakers of the very same power, we should begin to lead a new life, as though we were already in heaven. we also should walk in newness of life.
geneva@Romans:6:5 @
geneva@Romans:6:6 @ Knowing this, that our (note:)Our entire nature, as we are conceived and born into this world with sin, is called «old», partly by comparing that old Adam with Christ, and partly also in respect of the deformed state of our corrupt nature, which we change with a new.(:note) old man is crucified with Our corrupt nature is regarded as belonging to Christ, not because of what he has done, but by imputation. [him], that the That wickedness which remains in us. body of sin might be destroyed, that henceforth we should not The end of sanctification which we aim at, and will at length come to, that is, when God will be all in all. serve sin.
geneva@Romans:6:7 @
geneva@Romans:6:8 @ Wherefore, if we bee dead with Christ, we beleeue that we shall liue also with him,
geneva@Romans:6:9 @ Knowing that Christ being raised from the dead, dieth no more: death hath no more dominion ouer him.
geneva@Romans:6:10 @ For in that he died, he died unto sin (note:)Once for all.(:note) once: but in that he liveth, he liveth unto With God. God.
geneva@Romans:6:11 @ Likewise thinke ye also, that ye are dead to sin, but are aliue to God in Iesus Christ our Lord.
geneva@Romans:6:12 @
geneva@Romans:6:13 @ Neither (note:)To sin, as to a Lord or tyrant.(:note) yield ye your Your mind and all the powers of it. members [as] As instruments to commit wickedness with them. instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
geneva@Romans:6:14 @
geneva@Romans:6:15 @
geneva@Romans:6:16 @ Knowe ye not, that to whomsoeuer yee giue your selues as seruats to obey, his seruants ye are to whom ye obey, whether it be of sinne vnto death, or of obedience vnto righteousnesse?
geneva@Romans:6:17 @
geneva@Romans:6:18 @ Being then made free from sinne, yee are made the seruants of righteousnesse.
geneva@Romans:6:19 @ I speake after the maner of man, because of the infirmitie of your flesh: for as yee haue giuen your members seruants to vncleannes and to iniquitie, to commit iniquitie, so now giue your mebers seruants vnto righteousnesse in holinesse.
geneva@Romans:6:20 @ For when ye were the servants of sin, ye were (note:)Righteousness had no rule over you.(:note) free from righteousness.
geneva@Romans:6:21 @
geneva@Romans:6:22 @ But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life.
geneva@Romans:6:23 @
geneva@Romans:7:6 @ But now we are delivered from the law, that (note:)As if he said, «The bond which bound us is dead, and has disappeared, in as much that the sin which held us does not have anything to hold us with now.»(:note) being dead For this husband is within us. wherein we were Satan is an unjust possessor, for he deceitfully brought us into bondage to sin and himself: and yet nonetheless, as long as we are sinners, we sin willingly. held; that we should serve in As is appropriate for those who, after the death of their old husband, are joined to the Spirit, the ones whom the Spirit of God has made new men. newness of spirit, and not [in] the oldness of the By the letter he means the law, with respect to that old condition: for before our will is shaped by the Holy Spirit, the law speaks but to deaf men, and therefore it is dumb and dead to us, with regard to the fulfilling of it. letter.
geneva@Romans:8:6 @
geneva@Romans:9:6 @
geneva@Romans:10:6 @ But the righteousness which is of faith speaketh on this wise, (note:)Do not think to yourself, as men that are doubting do.(:note) Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:)
geneva@Romans:11:6 @
geneva@Romans:12:6 @
geneva@Romans:13:6 @
geneva@Romans:14:6 @
geneva@Romans:15:6 @ That ye with one minde, and with one mouth may prayse God, euen the Father of our Lord Iesus Christ.
geneva@Romans:16:6 @ Greete Marie which bestowed much labour on vs.
geneva@1Corinthians:1:6 @
geneva@1Corinthians:2:6 @
geneva@1Corinthians:3:6 @
geneva@1Corinthians:3:9 @ For we are (note:)Serving under him: now they who serve under another do nothing by their own strength, but as it is given them of grace, which grace makes them fit for that service. See (1Co_15:10; 2Co_3:6). All the increase that comes by their labour proceeds from God in such a way that no part of the praise of it may be given to the servant.(:note) labourers together with God: ye are God's husbandry, [ye are] God's building.
geneva@1Corinthians:4:6 @
geneva@1Corinthians:5:6 @
geneva@1Corinthians:6:1 @ Dare (note:)The third question is of civil judgments. Whether it is lawful for one of the faithful to draw another of the faithful before the judgment seat of an infidel? He answers that is not lawful because it is an offence for the faithful to do this, for it is not evil in itself that a matter be brought before the judgment seat, even of an infidel.(:note)As if he said, «Have you become so impudent, that you are not ashamed to make the Gospel a laughing stock to profane men?» any of you, having a matter against another, go to law Before the unjust. before the unjust, He adds that he does not forbid that one neighbour may go to law with another, if need so require, but yet under holy judges. and not before the saints?
geneva@1Corinthians:6:2 @
geneva@1Corinthians:6:3 @ Knowe ye not that we shall iudge the Angels? howe much more, things that perteine to this life?
geneva@1Corinthians:6:4 @
geneva@1Corinthians:6:5 @
geneva@1Corinthians:6:6 @ But a brother goeth to law with a brother, and that vnder the infidels.
geneva@1Corinthians:6:7 @
geneva@1Corinthians:6:8 @ Nay, yee your selues doe wrong, and doe harme, and that to your brethren.
geneva@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? (note:)Now he prepares himself to pass over to the fourth treatise of this epistle, which concerns other matters, concerning this matter first, how men may well use a woman or not. And this question has three parts: fornication, matrimony, and a single life. As for fornication, he utterly condemns it. And marriage he commands to some, as a good and necessary remedy for them: to others he leaves is free. And others he dissuades from it, not as unlawful, but as inconvenient, and that not without exception. As for singleness of life (under which also I comprehend virginity) he enjoins it to no man: yet he persuades men to it, but not for itself, but for another respect, neither to all men, nor without exception. And being about to speak against fornication, he begins with a general reprehension of those vices, with which that rich and riotous city most abounded: warning and teaching them earnestly, that repentance is inseparable joined with forgiveness of sins, and sanctification with justification.(:note) Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
geneva@1Corinthians:6:10 @ Nor theeues, nor couetous, nor drunkards, nor railers, nor extortioners shall inherite the kingdome of God.
geneva@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the (note:)In Jesus.(:note) name of the Lord Jesus, and by the Spirit of our God.
geneva@1Corinthians:6:12 @
geneva@1Corinthians:6:13 @
geneva@1Corinthians:6:14 @ And God hath also raised vp the Lord, and shall raise vs vp by his power.
geneva@1Corinthians:6:15 @
geneva@1Corinthians:6:16 @
geneva@1Corinthians:6:17 @ But hee that is ioyned vnto the Lorde, is one spirite.
geneva@1Corinthians:6:18 @
geneva@1Corinthians:6:19 @
geneva@1Corinthians:6:20 @ For yee are bought for a price: therefore glorifie God in your bodie, and in your spirit: for they are Gods.
geneva@1Corinthians:7:6 @
geneva@1Corinthians:8:6 @ But to us [there is but] one God, the Father, (note:)When the Father is distinguished from the Son, he is named the beginning of all things.(:note) of whom [are] all things, and we We have our being in him. in him; and But as the Father is called Lord, so is the Son therefore God: therefore this word «one» does not regard the persons, but the natures. one Lord Jesus Christ, This word «by» does not signify the instrumental cause, but the efficient: for the Father and the Son work together, which is not so to be taken that we make two causes, seeing they have both but one nature, though they are distinct persons. by whom [are] all things, and we by him.
geneva@1Corinthians:9:6 @ Or I only and Barnabas, have not we power to (note:)Not live by the works of our hands.(:note) forbear working?
geneva@1Corinthians:10:6 @
geneva@1Corinthians:11:6 @ Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.
geneva@1Corinthians:12:6 @ And there are diversities of (note:)So Paul calls that inward power which comes from the Holy Spirit, and makes men fit for wonderful things.(:note) operations, but it is the same God which worketh all in all.
geneva@1Corinthians:13:6 @ Rejoiceth not in iniquity, but (note:)Rejoices at righteousness in the righteous. For by «truth» the Hebrews mean «righteousness».(:note) rejoiceth in the truth;
geneva@1Corinthians:14:6 @ And nowe, brethren, if I come vnto you speaking diuers tongues, what shall I profite you, except I speake to you, either by reuelation, or by knowledge, or by prophecying, or by doctrine?
geneva@1Corinthians:15:6 @ After that, he was seen of above five hundred brethren at (note:)Not at several different times, but together and at one instant.(:note) once; of whom the greater part remain unto this present, but some are fallen asleep.
geneva@1Corinthians:16:6 @ And it may be that I will abide, yea, or winter with you, that ye may bring me on my way, whither soeuer I goe.
geneva@2Corinthians:1:6 @
geneva@2Corinthians:2:6 @ It is sufficient vnto the same man, that hee was rebuked of many.
geneva@2Corinthians:2:16 @ To the one [we are] the savour of death unto death; and to the other the savour of life unto life. (note:)Again, he dismisses all suspicion of arrogance, attributing all things that he did to the power of God, whom he serves sincerely, and with honest affection. And he makes them witnesses of this, even to the sixth verse of the next chapter (2Co_2:17; 2Co_3:6).(:note) And who [is] sufficient for these things?
geneva@2Corinthians:3:6 @
geneva@2Corinthians:4:6 @ For God, (note:)Who made with his word alone.(:note) who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the That being enlightened by God, we should in the same way give that light to others. light of the knowledge of the glory of God in the face of Jesus Christ.
geneva@2Corinthians:5:6 @
geneva@2Corinthians:6:1 @ We (note:)Men do not only need the ministry of the Gospel before they have received grace, in order that they may be partakers of the Gospel, but also after they have received grace they need to continue in it.(:note) then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
geneva@2Corinthians:6:2 @
geneva@2Corinthians:6:3 @
geneva@2Corinthians:6:4 @ But in all [things] (note:)Declare and indeed show.(:note) approving ourselves as the ministers of God, He first of all reckons up those things which are neither always in the ministers, nor without exception, unless they are there according to the minister's bodily condition. Patience, however, is an exception, which also is one of the virtues which ought to always be in a good minister. in much patience, in afflictions, in necessities, in distresses,
geneva@2Corinthians:6:5 @ In stripes, in imprisonments, in (note:)In tossing to and fro, finding no place of rest and quietness.(:note) tumults, in labours, in watchings, in fastings;
geneva@2Corinthians:6:6 @
geneva@2Corinthians:6:7 @ By the (note:)Preaching of the Gospel.(:note) word of truth, by the Power to work miracles, and to subdue the wicked. power of God, by the Uprightness. armour of righteousness on the right hand and on the left,
geneva@2Corinthians:6:8 @ By honour, and dishonour, by euill report, and good report, as deceiuers, and yet true:
geneva@2Corinthians:6:9 @ As vnknowen, and yet knowen: as dying, and beholde, we liue: as chastened, and yet not killed:
geneva@2Corinthians:6:10 @ As sorowing, and yet always reioycing: as poore, and yet make many riche: as hauing nothing, and yet possessing all things.
geneva@2Corinthians:6:11 @
geneva@2Corinthians:6:12 @ Ye are not (note:)You are in my heart as in a house, and that no narrow or confined house, for I have opened my whole heart to you; but you are inwardly narrow towards me.(:note) straitened in us, but ye are straitened in your own After the manner of the Hebrews, he calls those tender affections which rest in the heart, «bowels». bowels.
geneva@2Corinthians:6:13 @ Nowe for the same recompence, I speake as to my children, Be you also inlarged.
geneva@2Corinthians:6:14 @
geneva@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what (note:)What can there be between them?(:note) part hath he that believeth with an infidel?
geneva@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the (note:)He sets the living God against idols.(:note) living God; as God hath said, I will God dwells with us, because Christ has become God with us. dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
geneva@2Corinthians:6:17 @ Wherefore come out from among them, and separate your selues, saith the Lord, and touch none vncleane thing, and I wil receiue you.
geneva@2Corinthians:6:18 @ And I will be a Father vnto you, and ye shalbe my sonnes and daughters, saith the Lord almightie.
geneva@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are (note:)Whose hearts are cast down, and are very much worn out.(:note) cast down, comforted us by the With those things which Titus told me of you at his coming, that is, how fruitfully you read over my letters. And moreover and besides that, I am exceedingly refreshed with his presence. coming of Titus;
geneva@2Corinthians:8:4 @ Praying us with much intreaty that we would receive the (note:)He calls that «gift» which other men would have called a burden. And this verse is to be explained by (2Co_8:6).(:note) gift, and [take upon us] the fellowship of the ministering to the saints.
geneva@2Corinthians:8:6 @ That we should exhort Titus, that as hee had begon, so he would also accomplish the same grace among you also.
geneva@2Corinthians:9:6 @
geneva@2Corinthians:10:6 @ And hauing ready the vengeance against all disobedience, when your obedience is fulfilled.
geneva@2Corinthians:11:6 @
geneva@2Corinthians:12:6 @ For though I woulde reioyce, I should not be a foole, for I will say the trueth: but I refraine, lest any man should thinke of me aboue that hee seeth in me, or that he heareth of me.
geneva@2Corinthians:13:6 @
geneva@Galatians:1:6 @
geneva@Galatians:2:6 @ But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
geneva@Galatians:3:6 @
geneva@Galatians:4:6 @
geneva@Galatians:5:6 @
geneva@Galatians:6:1 @ Brethren, (note:)He condemns persistent and pressing harshness, because brotherly reprehensions ought to be moderated and tempered by the spirit of meekness.(:note) if a man be Through the malice of the flesh and the devil. overtaken in a fault, ye which are Who are upheld by the power of God's Spirit. spiritual, Labour to fill up that which is lacking in him. restore such an one in the This is a metaphor which the Hebrews use, showing by this that all good gifts come from God. spirit of meekness; He touches the problem, for they are commonly the most severe judges who forget their own weaknesses. considering thyself, lest thou also be tempted.
geneva@Galatians:6:2 @
geneva@Galatians:6:3 @ For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
geneva@Galatians:6:4 @ But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.
geneva@Galatians:6:5 @
geneva@Galatians:6:6 @
geneva@Galatians:6:7 @
geneva@Galatians:6:8 @ For he that soweth to his (note:)To the commodities of this present life.(:note) flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
geneva@Galatians:6:9 @
geneva@Galatians:6:10 @
geneva@Galatians:6:11 @
geneva@Galatians:6:12 @ As many as desire to make a (note:)He sets a fair show against the truth.(:note) fair shew in In the keeping of ceremonies. the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the For the preaching of him that was crucified. cross of Christ.
geneva@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in (note:)That they have entangled you in Judaism, and yet he dwells on the aspect of circumcision.(:note) your flesh.
geneva@Galatians:6:14 @
geneva@Galatians:6:15 @ For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.
geneva@Galatians:6:16 @ And as many as walk according to this rule, peace [be] on them, and mercy, and upon the (note:)Upon the true Israel, whose praise is from God and not from men; (Rom_2:29).(:note) Israel of God.
geneva@Galatians:6:17 @
geneva@Galatians:6:18 @
geneva@Ephesians:1:6 @
geneva@Ephesians:2:6 @ And hath raised [us] up (note:)That is, as he adds afterwards, in Christ, for as yet this is not fulfilled in us, but only in our head by whose Spirit we have begun to die to sin, and live to God, until that work is fully brought to an end. And yet the hope is certain, for we are as sure of that which we look for, as we are of that which we have already received.(:note) together, and made [us] sit together in heavenly [places] in Christ Jesus:
geneva@Ephesians:3:6 @ That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,
geneva@Ephesians:4:6 @ One God and Father of all, who [is] (note:)Who alone has the chief authority over the Church.(:note) above all, and Who alone pours forth his providence, through all the members of the Church. through all, and Who alone is joined together with us in Christ. in you all.
geneva@Ephesians:5:6 @ Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.
geneva@Ephesians:6:1 @ Children, (note:)He comes to another part of a family, and shows that the duty of the children toward their parents consists in obedience to them.(:note) obey your parents The first argument: because God has so appointed. And upon this it follows also that children are obligated to obey their parents, that they may not swerve from the true worship of God. in the For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us. Lord: The second argument: because this obedience is most just. for this is right.
geneva@Ephesians:6:2 @
geneva@Ephesians:6:3 @ That it may be well with thee, and that thou mayst liue long on earth.
geneva@Ephesians:6:4 @
geneva@Ephesians:6:5 @
geneva@Ephesians:6:6 @ Not with eyeservice, as menpleasers; but as the servants of Christ, (note:)To cut off occasion of all pretences, he teaches us that it is God's will that some are either born or made servants, and therefore they must respect God's will although their service is ever so hard.(:note) doing the will of God from the heart;
geneva@Ephesians:6:7 @ With good will doing service, as to the (note:)Being moved with a reverence for God, as though you served God himself.(:note) Lord, and not to men:
geneva@Ephesians:6:8 @
geneva@Ephesians:6:9 @
geneva@Ephesians:6:10 @
geneva@Ephesians:6:11 @ Put on the whole armour of God, that ye may be able to stand against the assaultes of the deuil.
geneva@Ephesians:6:12 @
geneva@Ephesians:6:13 @
geneva@Ephesians:6:14 @ Stand therefore, and your loynes girded about with veritie, and hauing on the brest plate of righteousnesse,
geneva@Ephesians:6:15 @ And your feet shod with the (note:)The preparation of the Gospel may be as it were shoes to you: and it is very fitly called the Gospel of peace, because, seeing we have to go to God through most dangerous ranks of enemies, this may encourage us to go on bravely, in that you know by the doctrine of the Gospel, that we are travelling to God who is at peace with us.(:note) preparation of the gospel of peace;
geneva@Ephesians:6:16 @ Aboue all, take the shielde of faith, wherewith ye may quench all the fierie dartes of the wicked,
geneva@Ephesians:6:17 @ And take the helmet of saluation, and the sword of the Spirit, which is the worde of God.
geneva@Ephesians:6:18 @ Praying always with all prayer and supplication in the (note:)That holy prayers may proceed from the Holy Spirit.(:note) Spirit, and watching thereunto with all perseverance and supplication for all saints;
geneva@Ephesians:6:19 @ And for me, that vtterance may be giuen vnto me, that I may open my mouth boldly to publish the secret of the Gospel,
geneva@Ephesians:6:20 @ Whereof I am the ambassadour in bonds, that therein I may speake boldely, as I ought to speake.
geneva@Ephesians:6:21 @
geneva@Ephesians:6:22 @ Whom I haue sent vnto you for the same purpose, that ye might knowe mine affaires, and that he might comfort your hearts.
geneva@Ephesians:6:23 @ Peace be with the brethren, and loue with faith from God the Father, and from the Lorde Iesus Christ.
geneva@Ephesians:6:24 @ Grace [be] with all them that love our Lord Jesus Christ (note:)Or to immortality, to life everlasting.(:note) in sincerity. Amen. «[To [the] Ephesians written from Rome, by Tychicus.]»
geneva@Philippians:1:6 @ Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the (note:)The Spirit of God will not forsake you to the very latter end, until your mortal bodies will appear before the judgment of Christ to be glorified.(:note) day of Jesus Christ:
geneva@Philippians:2:6 @ Who, being in the (note:)Such as God himself is, and therefore God, for there is no one in all parts equal to God but God himself.(:note) form of God, Christ, that glorious and everlasting God, knew that he might rightfully and lawfully not appear in the base flesh of man, but remain with majesty fit for God: yet he chose rather to debase himself. thought it not robbery to be If the Son is equal with the Father, then is there of necessity an equality, which Arrius that heretic denies: and if the Son is compared to the Father, then is there a distinction of persons, which Sabellius that heretic denies. equal with God:
geneva@Philippians:3:6 @ Concerning zeale, I persecuted ye Church: touching the righteousnesse which is in the Law, I was vnrebukeable.
geneva@Philippians:4:6 @
geneva@Colossians:1:6 @ Which is come vnto you, eue as it is vnto al the world, & is fruitful, as it is also amog you, from ye day that ye heard & truly knew ye grace of God,
geneva@Colossians:2:6 @ As ye have therefore (note:)So then Christ does not depend upon men's traditions.(:note) received Christ Jesus the Lord, [so] walk ye in him:
geneva@Colossians:3:6 @ For which things' sake the wrath of God (note:)Used to come.(:note) cometh on the children of disobedience:
geneva@Colossians:4:6 @
geneva@1Thessalonians:1:6 @
geneva@1Thessalonians:2:6 @
geneva@1Thessalonians:3:6 @
geneva@1Thessalonians:4:6 @
geneva@1Thessalonians:5:6 @ Therefore let vs not sleepe as do other, but let vs watch and be sober.
geneva@2Thessalonians:1:6 @
geneva@2Thessalonians:2:6 @ And now ye know (note:)What hinders and stops.(:note) what withholdeth that he might be revealed in his time.
geneva@2Thessalonians:3:6 @
geneva@1Timothy:1:6 @
geneva@1Timothy:2:6 @ Who gave himself a ransom for all, (note:)A confirmation, because even to the Gentiles is the secret of salvation now revealed and made manifest, the apostle himself being appointed for this office, which he faithfully and sincerely executes.(:note) to be testified in due time.
geneva@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the (note:)Lest by reason that he is advanced to that position, he takes occasion to be proud, which will undo him, and so he fall into the same condemnation that the devil himself has fallen into.(:note) condemnation of the devil.
geneva@1Timothy:4:6 @
geneva@1Timothy:5:6 @
geneva@1Timothy:6:1 @ Let (note:)He adds also rules for the servant's duty towards their masters: upon which matter there were no doubt many questions asked by those who took occasion by the Gospel to trouble the normal manner of life. And this is the first rule: let servants that have come to the faith and have the unfaithful for their masters, serve them nonetheless with great faithfulness.(:note) as many servants as are under the yoke count their own masters worthy of all honour, The reason: lest God should seem by the doctrine of the Gospel to stir up men to rebellion and all wickedness. that the name of God and [his] doctrine be not blasphemed.
geneva@1Timothy:6:2 @
geneva@1Timothy:6:3 @
geneva@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and (note:)Strivings about words, and not about matter: and by words he means all those things which do not have substance in them, and by which we can reap no profit.(:note) strifes of words, whereof cometh envy, strife, railings, evil surmisings,
geneva@1Timothy:6:5 @ Perverse (note:)Such as we see in those shameless schools of popery, which are nothing else but vain babbling and foolish talking.(:note) disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
geneva@1Timothy:6:6 @
geneva@1Timothy:6:7 @
geneva@1Timothy:6:8 @ Therefore when wee haue foode and raiment, let vs therewith be content.
geneva@1Timothy:6:9 @
geneva@1Timothy:6:10 @ For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and (note:)Sorrow and grief do as it were pierce through the mind of man, and are the harvest and true fruits of covetousness.(:note) pierced themselves through with many sorrows.
geneva@1Timothy:6:11 @
geneva@1Timothy:6:12 @ Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, & hast professed a good profession before many witnesses.
geneva@1Timothy:6:13 @
geneva@1Timothy:6:14 @ That thou keepe this commaundement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,
geneva@1Timothy:6:15 @ Which in his times he shall shew, [who is] the (note:)He combines many words together for one purpose: by which he confirms the power of God, which if we trust steadfastly in, we will not be moved out of our position.(:note) blessed and only Potentate, the King of kings, and Lord of lords;
geneva@1Timothy:6:16 @ Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.
geneva@1Timothy:6:17 @
geneva@1Timothy:6:18 @ That they doe good, and be riche in good woorkes, & readie to distribute, and comunicate,
geneva@1Timothy:6:19 @
geneva@1Timothy:6:20 @
geneva@1Timothy:6:21 @ Which some (note:)Not only in word, but also in appearance and gesture: to be short, while their behaviour was such that even when they held their peace they would make men believe, their heads were occupied about nothing but high and lofty matters, and therefore they erred concerning the faith.(:note) professing have erred concerning the faith. Grace [be] with thee. Amen. «[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]»
geneva@2Timothy:1:6 @
geneva@2Timothy:2:6 @
geneva@2Timothy:3:6 @ For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,
geneva@2Timothy:4:6 @
geneva@Titus:1:6 @ If any be blameless, the husband of one wife, having faithful children not accused of riot or (note:)This word is used of horses and oxen, who will not tolerate the yoke.(:note) unruly.
geneva@Titus:2:6 @ Exhort yong men likewise, that they bee sober minded.
geneva@Titus:3:6 @ Which he shed on vs aboundantly, through Iesus Christ our Sauiour,
geneva@Philemon:1:6 @ That the (note:)By fellowship of faith, he means those duties of charity which are given to the saints, and flow from a productive faith.(:note) communication of thy faith may become effectual by the That by this means all men may perceive how rich you are in Christ, that is, in faith, charity, and all bountifulness. acknowledging of every good thing which is in you in Christ Jesus.
geneva@Hebrews:1:6 @
geneva@Hebrews:2:6 @
geneva@Hebrews:3:6 @ But Christ as a son over his own house; (note:)He applies the former doctrine to his purpose, exhorting all men by the words of David to hear the Son speak, and to give full credit to his words, seeing that otherwise they cannot enter into that eternal rest.(:note) whose That is, Christ's. house are we, if we hold fast the He calls confidence the excellent effect of faith (by which we cry Abba, that is, Father), and to confidence he adds hope. confidence and the rejoicing of the hope firm unto the end.
geneva@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:
geneva@Hebrews:5:6 @ As he saith also in another [place], Thou [art] a priest for ever after the (note:)After the likeness or manner as it is later declared.(:note) order of Melchisedec.
geneva@Hebrews:6:1 @ Therefore leaving the (note:)The first principle of Christian religion, which we call the catechism.(:note) principles of the doctrine of Christ, let us go on unto perfection; Certain principles of a catechism, which comprehend the sum of the doctrine of the gospel, were given in few words and briefly to the poor and unlearned, that is, the profession of repentance and faith in God. The articles of this doctrine were required from those who were not yet members of the Church on the days appointed for their baptism. Of those articles, two are by name recited: the resurrection of the dead, and eternal judgment. (Ed.) not laying again the foundation of repentance from dead works, and of faith toward God,
geneva@Hebrews:6:2 @ Of the doctrine of baptismes, and laying on of hands, & of the resurrection from the dead, and of eternall iudgement.
geneva@Hebrews:6:3 @ And this will we doe if God permit.
geneva@Hebrews:6:4 @
geneva@Hebrews:6:5 @ And haue tasted of the good word of God, and of the powers of the world to come,
geneva@Hebrews:6:6 @ If they shall fall away, to renew them again unto repentance; seeing they (note:)As men that hate Christ, and as though they crucified him again, making a mockery of him to all the world, to their own destruction, as Julian the Apostate or backslider did.(:note) crucify to themselves the Son of God afresh, and put [him] to an open shame.
geneva@Hebrews:6:7 @
geneva@Hebrews:6:8 @ But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
geneva@Hebrews:6:9 @
geneva@Hebrews:6:10 @
geneva@Hebrews:6:11 @ And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
geneva@Hebrews:6:12 @
geneva@Hebrews:6:13 @
geneva@Hebrews:6:14 @ Saying, Surely (note:)I will heap many benefits on you.(:note) blessing I will bless thee, and multiplying I will multiply thee.
geneva@Hebrews:6:15 @ And so after that he had taried patiently, he enioyed the promes.
geneva@Hebrews:6:16 @ For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
geneva@Hebrews:6:17 @ Wherein God, willing more (note:)More than was needed, were it not for the wickedness of men who do not believe God, even though he swears.(:note) abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
geneva@Hebrews:6:18 @ That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
geneva@Hebrews:6:19 @
geneva@Hebrews:6:20 @
geneva@Hebrews:7:6 @ But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
geneva@Hebrews:8:6 @
geneva@Hebrews:9:6 @
geneva@Hebrews:10:6 @ In burnt offerings, and sinne offrings thou hast had no pleasure.
geneva@Hebrews:11:6 @ But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a (note:)This reward is not referred to our merits, but to the free promise, as Paul teaches in Abraham the father of all the faithful, (Rom_4:4).(:note) rewarder of them that diligently seek him.
geneva@Hebrews:12:6 @ For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:
geneva@Hebrews:13:6 @ So that we may boldly say, The Lord [is] my helper, and I will not fear what (note:)He contrasts man with God.(:note) man shall do unto me.
geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.
geneva@James:2:6 @ But ye have despised the poor. (note:)Secondly, he proves them to be fools: since the rich men are rather to be held detestable and cursed, considering that they persecute the church, and blaspheme Christ: for he speaks of wicked and profane rich men, as most of them have always been, beside whom he contrasts the poor and degraded.(:note) Do not rich men oppress you, and draw you before the judgment seats?
geneva@James:3:6 @ And the tongue [is] a fire, a (note:)A heap of all mischiefs.(:note) world of iniquity: so is the tongue among our members, that it defileth the whole body, and It is able to set the whole world on fire. setteth on fire the course of nature; and it is set on fire of hell.
geneva@James:4:6 @ But the Scripture offereth more grace, and therefore sayth, God resisteth the proude, and giueth grace to the humble.
geneva@James:5:6 @ Ye haue condemned and haue killed the iust, and he hath not resisted you.
geneva@1Peter:1:6 @ Wherein yee reioyce, though nowe for a season (if neede require) yee are in heauinesse, through manifolde tentations,
geneva@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost (note:)He alludes to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the first fruits of the Holy Spirit, which this same prophecy Peter declares; (Act_2:6)(:note) sent down from heaven; which things the angels desire to look into.
geneva@1Peter:2:6 @
geneva@1Peter:3:6 @ Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are (note:)Because women are by nature fearful, he gives them to understand that he requires of them that subjection, which is not wrung out from them either by force or fear.(:note) not afraid with any amazement.
geneva@1Peter:4:6 @
geneva@1Peter:5:6 @ Humble yourselves therefore (note:)Because those proud and lofty spirits threaten the modest and humble, the apostle warns us to set the power of God against the vanity of proud men, and to rely completely on his providence.(:note) under the mighty hand of God, that he may exalt you in due time:
geneva@2Peter:1:6 @ ![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}