Bible:
Filter: String:

NT-EPISTLES.filter - orthjbc ANY:

orthjbc@Romans:2:12 @ For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (note:)sin(:note) under the Torah shall be condemned under the Torah.

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.

orthjbc@Romans:4:18 @ Against tikvah (note:)hope(:note), in hope "he beieved," in order that he might become AV HAMON GOYIM "father of many nations"--BERESHIS strkjv@17:5 in accordance with what had been said, "So shall your ZERA "seed' be"--BERESHIS strkjv@15:5.

orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:19 @ For as through the disobedience of the one Adam (note:)one Man(:note), the many were made chatta'im sinners, so also through the mishma'at obedience of the one, the many will be made tzaddikim righteous ones.

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:8:9 @ However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hashem does indeed dwell in you--if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

orthjbc@Romans:8:14 @ For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.

orthjbc@Romans:8:39 @ neither height nor depth, nor any other creature will be able to separate us from the ahavas Hashem which is in Yehoshua Moshiach Adoneinu.

orthjbc@Romans:9:11 @ For when they were not yet born nor had done anything tov or rah, good or evil,in order that the tochnit Hashem (note:)purposeful and willed plan of God--8:28(:note) should stand in terms of bechirah divine election, selection, choosing,

orthjbc@Romans:12:4 @ For just as in one body we have many members (note:)natural capacities(:note), and all the members do not have the same function,

orthjbc@Romans:13:8 @ Owe, be indebted/obligated nothing to anyone except a chov (note:)debt(:note) of ahavah love; for he who has ahavah has fulfilled the Torah.

orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.

orthjbc@Romans:14:21 @ It is a fine thing not to eat meat nor drink wine nor anything by which your ach b'Moshiach stumbles.

orthjbc@Romans:15:18 @ For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at (note:)obedience(:note) of the nations, peoples, by word and deed,

orthjbc@Romans:15:23 @ But now als (note:)since(:note) I no longer have scope in these regions and have had a longing to come to you for many years,

orthjbc@Romans:16:2 @ that you be mekarev (note:)welcome and treat well(:note) to her in Adoneinu, in a manner worthy of the kedoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself. SHALOM GREETINGS

orthjbc@1Corinthians:1:7 @ so that you are not fardoost (note:)lacking(:note) in any matnat Elohim, awaiting the revelation of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH

orthjbc@1Corinthians:1:15 @ lest anyone should say that in my name you given the Moshiach's tevilah.

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:1:26 @ For you see your keri'ah (note:)calling(:note), Achim b'Moshiach, what you were, that not many of you were chachamim wise ones, by the standards of Bnei Adam, not many ba'alei hashpa'ah people of influence, not many ba'alei zchus privileged.

orthjbc@1Corinthians:2:2 @ For I made the decision not to have da'as of anything among you except Korban Rebbe, Melech HaMoshiach's Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23) and hu m'cholal mipeishaeinu Yeshayeh strkjv@53:5(:note).

orthjbc@1Corinthians:3:4 @ For, whenever anyone says, "I am of Sha'ul," but another, "I am of Apollos," are you not as anshei shechichim (note:)ordinary men(:note)?

orthjbc@1Corinthians:3:7 @ Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase--Hashem!

orthjbc@1Corinthians:3:12 @ Now if anyone builds on the yesod with gold, silver, precious stones, wood, hay, stubble--

orthjbc@1Corinthians:3:14 @ If anyone's ma'asei he built on the yesod will survive (note:)Joh.15:16(:note), a sachar reward--Bereshis strkjv@15:1 he will receive;

orthjbc@1Corinthians:3:15 @ if anyone's ma'aseh will be consumed, he will suffer loss, but he himself will be saved (note:)Ephesians.2:8-9(:note), yet so as through Aish fire.

orthjbc@1Corinthians:3:17 @ If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh. and you are that Heikhal.

orthjbc@1Corinthians:3:18 @ Let no one deceive himself; if anyone presumes to be chacham among you in Olam Hazeh, let him become a yold (note:)fool(:note), that he may become chacham. [Yeshayah strkjv@5:21]

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:15 @ For, though you may have in Rebbe, Melech HaMoshiach morei derech numbering ten thousand, you have not many Avot: for in Rebbe, Melech HaMoshiach through the Besuras HaGeulah I became your abba.

orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.

orthjbc@1Corinthians:5:11 @ But, now I wrote to you not to mix with any Ach b'Moshiach who is a zanay (note:)fornicator(:note) or a kamtzan miser or an oved elilim idolater or a megadef reviler or a soveh drunkard or a chomes robber; with such a man do not sit at tish table, do not share betzi'at halechem breaking of bread.

orthjbc@1Corinthians:6:1 @ Does anyone of you having a dispute with an Ach b'Moshiach dare to be judged before the resha'im (note:)unrighteous, evildoers(:note) and not before the Bet Din of the kedoshim?

orthjbc@1Corinthians:6:12 @ "All things to me are proper (note:)10:23(:note)!" But not all things are beneficial; "All things to me are proper!" But I will not be mastered by anything.

orthjbc@1Corinthians:7:8 @ But, I say to the bochrim [including anyone who is an eltere bochur (note:)older student(:note)] and the almanot widows, it is beneficial for them if they remain as I am;

orthjbc@1Corinthians:7:12 @ But, to the rest I--Sha'ul--say, not Rebbe, Melech HaMoshiach Adoneinu: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;

orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:8:2 @ If anyone presumes he has da'as of anything, he does not yet have da'as the necessary da'as.

orthjbc@1Corinthians:8:5 @ For even if there are so-called "g-ds" [believed wrongly to be] either in Shomayim or on ha'Aretz, even as there are [in popular tradition] so-called "g-ds" many and "l-rds" many,

orthjbc@1Corinthians:8:10 @ For if anyone sees you, the one having da'as (note:)knowledge(:note), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel at the mitzbeach of avodah zarah sacrificed to an elil idol?

orthjbc@1Corinthians:9:12 @ If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to the Besuras HaGeulah of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:9:15 @ But I have not used any of these privileges; I did not write these things that it might be so with me; for it is better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach--Philippians.1:21).

orthjbc@1Corinthians:9:19 @ For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might gain the more.

orthjbc@1Corinthians:10:17 @ Because the matzoh is echad, we, many as we are, are one guf (note:)body(:note), one new humanity, for we all partake of the matzoh echad.

orthjbc@1Corinthians:10:19 @ What then am I saying? That a sacrifice to an elil (note:)idol(:note) is anything or that an idol is anything?

orthjbc@1Corinthians:10:27 @ If anyone of the Apikorosim invites you and you want to go, eat everything being set before you without raising qualms of matzpun (note:)conscience(:note).

orthjbc@1Corinthians:10:28 @ But if anyone should say to you, this is offered in zevach (note:)sacrifice(:note), do not eat because of that man revealed it and because of matzpun conscience;

orthjbc@1Corinthians:10:33 @ even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshua'at Eloheinu.

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:4 @ Every ben Adam davening or speaking forth a nevu'ah (note:)prophecy(:note) having anything hanging down over his rosh brings bushah shame upon his rosh.

orthjbc@1Corinthians:11:16 @ But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world]. THE SEUDAH OF REBBE, MELECH HAMOSHIACH ABUSED

orthjbc@1Corinthians:11:30 @ Because of this, many among you are weak and cholim (note:)sick(:note) and a number are sleeping the sleep of the mesim.

orthjbc@1Corinthians:11:34 @ If anyone is so hungerik (note:)hungry--11:21(:note) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech remaining part is concerned, whenever I come I will set b'seder in order.

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:12 @ For even as the guf (note:)body(:note) is one, and has many evarim members, and all the evarim members of the guf body, though many, are one guf body, so is Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:12:14 @ For the guf (note:)body(:note) is not one, but many, evarim.

orthjbc@1Corinthians:12:15 @ If the regel (note:)foot(:note) says, "Because I am not a yad hand, I am not of the guf body," that would not make it any less one of the evarim of the guf body.

orthjbc@1Corinthians:12:16 @ And if the ozen (note:)ear(:note) says, "Because I am no ayin eye, I am not of the guf body," that would not make it any less one of the evarim of the guf body.

orthjbc@1Corinthians:12:20 @ As now, though, many evarim (note:)members(:note), but one guf body.

orthjbc@1Corinthians:14:10 @ There are doubtless many kinds of foreign languages in the Olam Hazeh, and not one is meaningless.

orthjbc@1Corinthians:14:27 @ If anyone speaks in a lashon (note:)tongue(:note), let the speakers be shenayim two or at most shloshah three, and by turn, and let one give the petron interpretation.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:37 @ If anyone thinks himself to be a navi or a man of the Ruach Hakodesh (note:)2:13(:note), let him have full da'as that the things I wrote to you are a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@1Corinthians:14:38 @ But if anyone does not recognize this, he is not recognized.

orthjbc@1Corinthians:16:9 @ for a delet (note:)door(:note) has opened, great and effective, for me, but there are many mitnaggedim opponents. BE MEKAREV IN YOUR RECEPTION OF TIMOTIYOS, IF HE COMES

orthjbc@1Corinthians:16:11 @ Therefore, let not anyone despise him. But give him a send-off in shalom that he may come to me; for I am waiting for him with the Achim b'Moshiach.

orthjbc@1Corinthians:16:22 @ If anyone does not ahavah (note:)love(:note) Hashem, "Alav ki Cherem hu" "a curse of the ban of destruction is on him"12:3. Marana our L-rd tha come.

orthjbc@2Corinthians:1:11 @ as you also labor together for us by techinnah (note:)supplication(:note), so that the "Modeh Ani" for us will be said by the many Yeshayah strkjv@53:11-12 for the matanah gift granted us through the tefillos of the many. [Yeshayah strkjv@53:11-12] THE HACHUNNOS PLANS OF THE SHLIACH AND, AFTER THEM, THE PLAN OF REBBE, MELECH HAMOSHIACH; DEFENDING HIMSELF AGAINST THE ACCUSATION OF REMIYAH OR EVEN VACILLATION IN HIS PLANS;

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:5 @ Now if anyone has caused agmat nefesh, it is not me he has grieved, but -- to some extent, not to be to severe -- he has grieved you all. [I Cor strkjv@5:1]

orthjbc@2Corinthians:2:10 @ Now to anyone you give selichah of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Rebbe, Melech HaMoshiach;

orthjbc@2Corinthians:2:17 @ For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [II Cor. strkjv@1:12; I Pet. strkjv@4:11]

orthjbc@2Corinthians:3:5 @ Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem, [II Cor strkjv@2:16]

orthjbc@2Corinthians:4:15 @ For all things are because of you [II Cor. strkjv@1:3-6] that the Chen v'Chesed Hashem, having increased through the many, may increase the hodayah (note:)thanksgiving(:note) to the kavod of Hashem. [1:6] LIVING BY EMUNAH 4:16 BECAUSE WHAT IS VISIBLE IS FOR THE YOM HACHURBAN BUT WHAT IS INVISIBLE IS FOR L'OLAMIM

orthjbc@2Corinthians:5:17 @ so that if anyone is in Rebbe, Melech HaMoshiach, he is a bria chadasha (note:)a new being(:note) [Rom strkjv@8:1,10; Galatians. strkjv@6:15]: the old things passed away; hinei, all has become chadash. [Yeshayah strkjv@43:18; strkjv@65:17; Revelation. strkjv@21:5]

orthjbc@2Corinthians:6:3 @ not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (note:)holy worship, service(:note) be blamed;

orthjbc@2Corinthians:6:10 @ as having agmat nefesh but always having simcha [II Cor strkjv@7:4; Php strkjv@2:17; Col strkjv@1:24; I Thes strkjv@1:6] as poor but enriching many, as having nothing and yet possessing everything.

orthjbc@2Corinthians:8:20 @ Avoiding also that anyone should murmur about our handling of this liberal mattanah (note:)gift(:note);

orthjbc@2Corinthians:10:7 @ You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Rebbe, Melech HaMoshiach, have zikaron of this: as he is of Rebbe, Melech HaMoshiach, so also are we.

orthjbc@2Corinthians:11:9 @ And when I was present with you and I had lack, I did not burden anyone [II Cor. strkjv@12:13], for my lack was made up by the Achim b'Moshiach who came from Macedonia. So I was shomer not to make myself a buden to you and in that I will remain shomer.

orthjbc@2Corinthians:11:18 @ Als (note:)since(:note) many boast according to the basar, I also will boast.

orthjbc@2Corinthians:11:20 @ For you put up with it quite well, if anyone trades you into slavery, if anyon turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your macher, if anyone gives you a klop in the ponem.

orthjbc@2Corinthians:11:21 @ To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.

orthjbc@2Corinthians:12:6 @ But if I desire to boast, I will not be a yold (note:)fool(:note) [II Cor strkjv@10:8; strkjv@11:16] for I will speak HaEmes; but I spare you, lest anyone gives me credit beyond what he sees in me or hears in me.

orthjbc@2Corinthians:12:17 @ Now I didn't take advantage of any of you through anyone I sent to you, did I?

orthjbc@2Corinthians:12:21 @ lest when I come again Hashem Elohai may make me anav (note:)humble(:note) before you, and I should have agmat nefesh over many of the ones who committed averos before [II Cor strkjv@13:2], and have not made teshuva from the tumah uncleanness and zenut fornication and debauchery which they practiced.

orthjbc@2Corinthians:13:7 @ Now we daven (note:)pray(:note) to Hashem that you do not do any rah, not that we Shluchim may appear to have stood the test, but that you may do HaTov, though we may seem to have failed.

orthjbc@2Corinthians:13:8 @ For we are not able to do anything against HaEmes, but only for HaEmes. [I Cor strkjv@13:6]

orthjbc@Galatians:1:9 @ As we have previously said, and now again I say, if any one preaches a "Besuras haGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom. NOW, HAVING PRONOUNCED THE PUNISHMENT OF CHEREM, AM I TO BE JUDGED A MAN-PLEASER? YOU DON'T UNDERSTAND HOW I BECAME A SHLIACH OF REBBE, MELECH HAMOSHIACH!

orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH

orthjbc@Galatians:3:4 @ Did you suffer so many things lashav (note:)in vain(:note)?--if it really was lashav.

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:16 @ Now to Avraham Avinu were spoken the havtachot (note:)promises(:note) and to his ZERAH "seed" BERESHIS strkjv@22:18. He does not say V'LIZERAEHCHAH "and to your seeds", as concerning many, but as concerning one, "and to the ZERAH of you", and that ZERAH is Moshiach.

orthjbc@Galatians:3:27 @ For as many as have had a tevilah immersion into Moshiach have clothed yourselves with Moshiach.

orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).

orthjbc@Galatians:6:3 @ For if anyone thinks himself to be something when he is nothing, he deceives himself.

orthjbc@Galatians:6:12 @ As many as crave to be good preeners in the basar (note:)Romans.2:29(:note), these compel you Goyim to undergo bris milah; they the mohalim of Goyim do so only to avoid suffering redifah persecution for the Aitz of Moshiach DEVARIM strkjv@21:23.

orthjbc@Galatians:6:15 @ For neither bris milah is anything, nor fehlt of bris milah, but a Bri'a Chadasha.

orthjbc@Galatians:6:16 @ And as many as stay in line with the Derech haYashar (note:)Straight Way(:note) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.

orthjbc@Galatians:6:17 @ For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (note:)wounds/stripes of Yehoshua--YESHAYEH strkjv@53:5(:note). FINAL BERACHAH FROM MOSHIACH'S SHLIACH SHA'UL

orthjbc@Ephesians:3:10 @ in order that the many-faceted Chochmah Hashem might be made known now to the rulers and the authorities in Shomayim through the Rebbe, Melech HaMoshiach's Brit Chadasha Kehillah.

orthjbc@Ephesians:5:3 @ But do not let zenut (note:)fornication(:note) or anything tumah or chamdanut even be named among you, as is proper for kedoshim.

orthjbc@Ephesians:5:27 @ that he might present to himself [as a kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (note:)unblemished, SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9(:note) and without wrinkle or any such things, but that she may be kedoshah and without blemish. FINAL DIVREI TORAH ON SHALOM BAYIS

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:2:1 @ If, therefore, there is any idud (note:)encouragement(:note) in Rebbe, Melech HaMoshiach, if any nechamah comfort of ahavah love, if any devekut attachment to G-d in shutafut partnership, association of the Ruach Hakodesh, if any warmth of affection and rachamanut compassion, mercy,

orthjbc@Philippians:3:4 @ Even though I could be having bittachon also in the basar. If any other person thinks he has grounds to have bittachon in the basar, I have more (note:)II Cor.11:18-12:10(:note): *

orthjbc@Philippians:3:15 @ Therefore, as many as would be shlemut, let us think like this (note:)2:5-8(:note): and if in anything your makhshavot thoughts are different [Mt.5:48; I Cor.2:6], even this Hashem will reveal to you.

orthjbc@Philippians:3:18 @ For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (note:)enemies(:note) of the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; I Cor.1:23; Gal.6:12] of Moshiach [2:8].

orthjbc@Philippians:4:8 @ As to the rest, Achim b'Moshiach, whatever things are Emes, Nichbad, Yashar, Tahor, male No'am and tiferet (note:)Shemot strkjv@28:2(:note), whatever things are commendable, if there is any virtue, if any praise, think about these things.

orthjbc@Colossians:2:1 @ For I want you to have da'as of how great a struggle I have for you and the ones in Laodicea, and as many as have not seen me panim el panim (note:)directly, in person(:note),

orthjbc@Colossians:2:8 @ Beware lest there be anyone of you taken captive through hashkafos (note:)philosophy(:note) and empty deceit according to the kabbalah oral tradition of mere men, according to the ikkarim basic principles of the Olam Hazeh and not according to Rebbe, Melech HaMoshiach;

orthjbc@Colossians:2:15 @ Having disarmed the rulers and the authorities, he made a public spectacle of them, having triumphed over them by Moshiach's aitz [Devarim strkjv@21:23; strkjv@27:26]. RAV SHA'UL IS NOT CONDEMNING ANY YOM TOV AS SUCH BUT THE USE OF THESE TO TEACH WHAT CONTRADICTS THE TRUE MESSIANIC JEWISH FAITH OF ORTHODOX SECOND TEMPLE APOCALYPTIC TORAH JUDAISM

orthjbc@1Thessalonians:1:8 @ For from you the Dvar Hashem has resounded not only in Macedonia and in Achaia, but also in every place to which your emunah b'Hashem (note:)faith in G-d(:note) has gone forth, with the result that we have no need to say anything. GOYIM TURNING FROM AVODAH ZARAH TO AWAIT THE BIAS HAMOSHIACH

orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.

orthjbc@1Thessalonians:4:12 @ The tachlis is that the way your fier zich (note:)comport oneself(:note) in your derech way of life be conducted properly toward outsiders and that you might not be nitzrach needy. THE BIAS MOSHIACH: WILL ANY MA'AMINIM BE LEFT OUT?

orthjbc@1Thessalonians:5:1 @ But concerning the ittim (note:)times(:note) and the zmanim seasons, Chaverim, you have no need for you to have anything in writing.

orthjbc@2Thessalonians:2:3 @ Let no one in any way lead you astray, because, unless the Mered (note:)Rebellion(:note), the [Anti-Moshiach] Shmad, the Ma'al Defection, the Azivah Desertion, comes rishonah first, and the Apocalypse of the Ish haMufkarut Man of Lawlessness, the Ish haChatta'ah Ben haAvaddon Man of Sin, Son of Destruction is unveiled...

orthjbc@2Thessalonians:2:8 @ And then the Ish haMufkarut, the Lawless One, will be revealed, whom HaAdon [Yehoshua] will destroy by the RUACH (note:)YESHAYAH strkjv@11:4(:note) of His mouth and will wipe out at the epiphany of his Bias Parousia.

orthjbc@2Thessalonians:3:8 @ Nor did we eat lechem (note:)food(:note) from anyone gratis, but in labor and exertion lailah v'yomah we were working for the tachlis of not weighing down any one of you;

orthjbc@2Thessalonians:3:10 @ For even when we were with you, this we used to direct you: that if anyone will not be a melachah (note:)worker(:note), neither let him be an ochel eater.

orthjbc@2Thessalonians:3:14 @ But if anyone does not obey the gzeira (note:)injunction(:note) in this iggeret letter, take special notice of that one; do not associate with him, for the purpose of stirring him with a sense of bushah shame.

orthjbc@1Timothy:1:8 @ But we know that the Torah is beneficial if anyone uses it according to the Torah-true manner of Moshiach's Judaism.

orthjbc@1Timothy:3:1 @ Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (note:)Spiritual Overseer(:note) over the edat Hashem congregation of G-d, he desires a good task.

orthjbc@1Timothy:3:5 @ Now if anyone does not know how to manage his own bais, how will he give oversight to the Kehillah of Hashem?

orthjbc@1Timothy:5:4 @ But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shamayim vis a vis their own bais and to render recompense to the horim (note:)parents(:note), for this is acceptable in the sight of Hashem.

orthjbc@1Timothy:5:8 @ But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (note:)skeptic, a kofer, unbeliever(:note).

orthjbc@1Timothy:5:16 @ If any ma'aminah (note:)believing woman(:note) has in her mishpochah family almanot, let her assist her almanot and let not Moshiach's Kehillah be burdened, that indeed Moshiach's Kehillah may assist the ones who are true almanot.

orthjbc@1Timothy:6:1 @ As many avadim as are under the ol (note:)yoke(:note) of slavery let them consider their own adonim as worthy of all kavod, lest the name of Hashem and torateynu our teaching suffer chillul Hashem.

orthjbc@1Timothy:6:3 @ If anyone teaches heterodoxy (note:)a doctrine that has a chiluk or difference(:note) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chassidus,

orthjbc@1Timothy:6:7 @ For we brought nothing into Olam Hazeh, neither are we able to carry anything out of it,

orthjbc@1Timothy:6:9 @ But the ones desiring to be ashirim (note:)rich men(:note) fall into nissayon temptation and into a mashchit trap--Yirmeyeh strkjv@5:26 and into many foolish and destructive ta'avot lusts which plunge men into cherem and Avaddon destruction.

orthjbc@1Timothy:6:10 @ For the ahavat hakesef (note:)love of money(:note) is the shoresh root of kol hara'ot all evils, which some, craving, were thereby led away from the emunah of Moshiach and pierced themselves with many machovim sorrows. THE GOOD FIGHT OF EMUNAH IN MOSHIACH

orthjbc@1Timothy:6:12 @ Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the edut tovah (note:)good witness(:note) before edim rabbim many witnesses.

orthjbc@2Timothy:1:18 @ May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.

orthjbc@2Timothy:2:2 @ And what things you heard from me through edim rabbim (note:)many witnesses(:note), these things commit to anashim ne'emanim faithful men of zrizus reliability who will be qualified rabbinic morim to teach others also.

orthjbc@2Timothy:2:21 @ If anyone makes himself tahor from these things he will be a k'li (note:)vessel(:note) for honorable use, having been set aside as kadosh, useful to the Adon, ready for every ma'aseh tov.

orthjbc@Titus:1:6 @ If anyone is without reproach, a ba'al isha echat (note:)husband of one wife(:note), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut rebelliousness/insubordination [Shmuel Alef strkjv@2:22].

orthjbc@Titus:1:10 @ For there are indeed many mitnaggedim, idle talkers and deceivers, especially the ones of the party of the Mohalim haGoyim (note:)Circumcisers of Gentiles(:note),

orthjbc@Philemon:1:18 @ But if in anything he wronged you or owes you, charge this to my account.

orthjbc@Hebrews:1:1 @ In many and various drakhim (note:)ways(:note) Hashem in amolike times olden times spoke to the Avot by the Nevi'im.

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:2:15 @ and he might release these, as many as through eymat haMavet (note:)terror of Death(:note) were subjected to avdut slavery all the days of their keyam existence.

orthjbc@Hebrews:3:12 @ Beware, Achim b'Moshiach, lest there will be in anyone of you a lev rah (note:)evil heart(:note) without emunah, that turns away shmad from Elohim Chayyim.

orthjbc@Hebrews:4:1 @ Therefore, let us walk in yirat Shomayim, for fear that, while the havtachah (note:)promise(:note) of entering the menukhah of Hashem is still open, anyone of you should seem to have fallen short of it.

orthjbc@Hebrews:4:11 @ Therefore, let us have zerizut (note:)diligence(:note) to enter into that menukhah, for fear that anyone fall through following be'ikvot in the footsteps of their same lack of mishma'at [cf strkjv@3:17-18; strkjv@4:6].

orthjbc@Hebrews:7:23 @ Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.

orthjbc@Hebrews:8:2 @ Our Kohen Gadol is mesharet baKodesh of the true Mishkan set up by Adoneinu and not any mere mortal.

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:9:28 @ so he, having been offered up once in order that HU NASA CHET RABBIM (note:)"he bore the sin of many"--Yeshayah strkjv@53:12(:note) and shall appear sheynit a second time for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh lebo'o shel await the arrival of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:28 @ Anyone who was doiche (note:)rejecting or setting aside(:note) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM "Testimony of two or three witnesses"--Devarim strkjv@19:15, dies without rachamim.

orthjbc@Hebrews:11:3 @ By emunah we understand Shomayim v'ha'Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [Tehillim strkjv@33:6]

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:12:15 @ See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (note:)Devarim strkjv@29:19(:note) of merirut bitterness sprouting up may cause tzoros, and by it many be made teme'ot;

orthjbc@James:1:5 @ But if anyone of you is lacking chochmah (note:)wisdom(:note), let him direct tefillah prayer and techinotot petitions to Hashem, the One whose matanot gifts are given generously and without grudging. And chochmah will be given to him. [Melachim Alef strkjv@3:9,10; Mishle strkjv@2:3-6; Tehillim strkjv@51:6; Daniel strkjv@1:17; strkjv@2:21]

orthjbc@James:1:7 @ Let not such a one presume that he will receive anything from Adoneinu.

orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL

orthjbc@James:1:23 @ Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,

orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; strkjv@141:3]

orthjbc@James:2:14 @ What is the revach (note:)gain, profit(:note), my Achim b'Moshiach, if anyone claims to have emunah but doe not have ma'asim works? Surely not such "emunah" is able to bring him to Yeshu'at Eloheinu?

orthjbc@James:2:16 @ and anyone of you says to them, "Go in shalom! Be warmed and fed!" but you do not give to them the physical necessities, what is the revach?

orthjbc@James:2:17 @ So also Emunah, if alongside it there is not in its company Ma'asim, is by itself niftar.

orthjbc@James:3:1 @ Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (note:)since(:note), as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin rigor of the Law fall on us more severely.

orthjbc@James:3:2 @ For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (note:)body(:note). [Melachim Alef strkjv@8:46; Tehillim strkjv@39:1; Mishle strkjv@10:19]

orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.

orthjbc@James:5:13 @ If anyone is suffering among you, let him daven. If anyone has simcha, let his sing niggunim. [Tehillim strkjv@50:15]

orthjbc@James:5:14 @ Are there any cholim (note:)sick ones(:note) among you? Let him summon [for Bikkur Cholim visiting the sick] the ziknei haKehillah and let them daven tefillos over him, having applied the shemen mishchah anointing oil, b'Shem Adoneinu. [Tehillim strkjv@23:5; Yeshayah strkjv@1:6]

orthjbc@James:5:19 @ My Achim b'Moshiach, if anyone among you wanders vait (note:)astray(:note) from HaEmes and someone turns a choteh sinner to make teshuva

orthjbc@1Peter:2:19 @ For this is worthy of shevach (note:)praise, commendation(:note) if, because of a consciousness of Hashem, anyone bears up under tzoros troubles while suffering unjustly.

orthjbc@1Peter:2:20 @ For what shevach (note:)praise(:note) is it if, after committing cha'ttaim sins and being beaten, you endure? But if being osei tzedek doers of rightness and suffering, then you endure, this is worthy of shevach before Hashem. BACHAVURAH IN COMPANY OF THE CHABBUROT WOUNDS OF MOSHIACH

orthjbc@1Peter:3:1 @ Nashim (note:)wives(:note), submit similarly to your own ba'alim husbands, that even if any anashim lack mishma'at obedience to the Dvar Hashem [of the Besuras HaGeulah--1:25], through the hitnahagut conduct of their nashim they may be won without the dvar,

orthjbc@1Peter:3:6 @ Just so, Sarah submitted in mishma'at (note:)obedience(:note) to Avraham Avinu, calling him ADONI [BERESHIS strkjv@18:12]. You became her banot daughters, acting as nashei tzedek [2:15] and not fearing any intimidation [Mishle strkjv@3:25]. BA'ALIM AND THEIR NASHIM AS YORESHIM TOGETHER

orthjbc@1Peter:4:11 @ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (note:)strength(:note) which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua. Lo haKavod v'haOz l'Olemei olamim. Omein To whom be the glory and the power into the ages of the ages. Omein.

orthjbc@1Peter:4:15 @ Let not any of you suffer as a rotzeiach (note:)murderer(:note) or a ganav thief or an oseh ra'ah an evil doer or as one who is mitarev meddlesome.

orthjbc@1Peter:4:16 @ But if any one of you suffers as a ma'amin in Moshiach (note:)believer in Messiah(:note), let him not be ashamed, but let him glorify Hashem by this name.

orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.

orthjbc@2Peter:2:2 @ And many will follow them in walking in darchei zimah (note:)the ways of licentiousness(:note), and because of them the Derech haEmes will be libelled with lashon hora.

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@1John:1:5 @ And this is the Besuras HaGeulah which we have heard from him and we proclaim to you, that G-d is Ohr (note:)Light(:note), and in him choshech there is not any at all.

orthjbc@1John:2:1 @ My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (note:)Advocate(:note) we have with HaAv, Yehoshua Rebbe, Melech HaMoshiach the Tzaddik.

orthjbc@1John:2:15 @ Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.

orthjbc@1John:2:17 @ And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh (note:)forever(:note). WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER FALSE PROPHETS WHO MAKE PEOPLE SHMAD

orthjbc@1John:2:18 @ Yeladim, it is the sha'ar ha'achronah (note:)the last hour, time(:note), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi'ei sheker, strkjv@4:1] have come, from which we have da'as that it is the sha'ar ha'achronah.

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM

orthjbc@1John:4:1 @ Chaverim, do not believe every ruach. [Yirmeyah strkjv@29:8] But test the ruchot (note:)spirits(:note), if they are of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.

orthjbc@1John:4:20 @ If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran (note:)liar(:note). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.

orthjbc@1John:5:14 @ And this is the bittachon which we have with him, that if we request anything according to the ratzon Hashem, he hears us.

orthjbc@1John:5:16 @ If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah. [Shemot strkjv@23:21; Yirmeyah strkjv@7:16; strkjv@14:11]

orthjbc@2John:1:7 @ Because mat`im rabbim (note:)many misleaders/deceivers(:note) have gone out into the world, the ones not making the Ani Ma'amin confession that Rebbe, Melech haMoshiach Yehoshua habah b'basar has come in bodily flesh; this one is haMat`eh the Deceiver and the Anti-Moshiach.

orthjbc@2John:1:10 @ If anyone comes to you and does not bring this Torah, do not receive him into your house [kehillah], and do not greet him with "Shalom."

orthjbc@2John:1:12 @ I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah (note:)hope(:note) to be with you and to speak panim el panim directly, in person--Devarim strkjv@34:10, that our simcha joy may be shleimah complete.

orthjbc@3John:1:13 @ I had many things to write to you, but I do not want to write to you with pen and ink.