NT-EPISTLES.filter - rsv Ab:
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Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,
rsv@Romans:1:19 @ For what can be known about God is plain to them, because God has shown it to them.
rsv@Romans:1:25 @ because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.
rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,
rsv@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
rsv@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?
rsv@Romans:3:19 @ Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
rsv@Romans:4:1 @ What then shall we say about Abraham, our forefather according to the flesh?
rsv@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not before God.
rsv@Romans:4:3 @ For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."
rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.
rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.
rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,
rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.
rsv@Romans:4:21 @ fully convinced that God was able to do what he had promised.
rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.
rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
rsv@Romans:5:20 @ Law came in, to increase the trespass; but where sin increased, grace abounded all the more,
rsv@Romans:6:1 @ What shall we say then? Are we to continue in sin that grace may abound?
rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."
rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."
rsv@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
rsv@Romans:10:7 @ or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).
rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
rsv@Romans:11:9 @ And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;
rsv@Romans:11:29 @ For the gifts and the call of God are irrevocable.
rsv@Romans:11:33 @ O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
rsv@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
rsv@Romans:12:18 @ If possible, so far as it depends upon you, live peaceably with all.
rsv@Romans:14:2 @ One believes he may eat anything, while the weak man eats only vegetables.
rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.
rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.
rsv@Romans:14:6 @ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.
rsv@Romans:14:18 @ he who thus serves Christ is acceptable to God and approved by men.
rsv@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
rsv@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
rsv@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages
rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--
rsv@1Corinthians:2:14 @ The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
rsv@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.
rsv@1Corinthians:3:8 @ He who plants and he who waters are equal, and each shall receive his wages according to his labor.
rsv@1Corinthians:4:12 @ and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
rsv@1Corinthians:5:3 @ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment
rsv@1Corinthians:7:1 @ Now concerning the matters about which you wrote. It is well for a man not to touch a woman.
rsv@1Corinthians:7:32 @ I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
rsv@1Corinthians:7:33 @ but the married man is anxious about worldly affairs, how to please his wife,
rsv@1Corinthians:7:34 @ and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
rsv@1Corinthians:8:10 @ For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?
rsv@1Corinthians:9:6 @ Or is it only Barnabas and I who have no right to refrain from working for a living?
rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.
rsv@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
rsv@1Corinthians:11:34 @ if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.
rsv@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
rsv@1Corinthians:12:22 @ On the contrary, the parts of the body which seem to be weaker are indispensable,
rsv@1Corinthians:12:23 @ and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,
rsv@1Corinthians:12:24 @ which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,
rsv@1Corinthians:13:5 @ it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;
rsv@1Corinthians:13:13 @ So faith, hope, love abide, these three; but the greatest of these is love.
rsv@1Corinthians:14:20 @ Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.
rsv@1Corinthians:15:42 @ So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.
rsv@1Corinthians:15:50 @ I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
rsv@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
rsv@1Corinthians:15:53 @ For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.
rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."
rsv@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
rsv@1Corinthians:16:4 @ If it seems advisable that I should go also, they will accompany me.
rsv@1Corinthians:16:16 @ I urge you to be subject to such men and to every fellow worker and laborer.
rsv@1Corinthians:16:17 @ I rejoice at the coming of Steph'anas and Fortuna'tus and Acha'icus, because they have made up for your absence;
rsv@2Corinthians:1:4 @ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
rsv@2Corinthians:1:5 @ For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.
rsv@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself.
rsv@2Corinthians:1:21 @ But it is God who establishes us with you in Christ, and has commissioned us;
rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.
rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.
rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.
rsv@2Corinthians:6:5 @ beatings, imprisonments, tumults, labors, watching, hunger;
rsv@2Corinthians:8:1 @ We want you to know, brethren, about the grace of God which has been shown in the churches of Macedo'nia,
rsv@2Corinthians:8:2 @ for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part.
rsv@2Corinthians:8:12 @ For if the readiness is there, it is acceptable according to what a man has, not according to what he has not.
rsv@2Corinthians:8:14 @ but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality.
rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,
rsv@2Corinthians:8:21 @ for we aim at what is honorable not only in the Lord's sight but also in the sight of men.
rsv@2Corinthians:8:24 @ So give proof, before the churches, of your love and of our boasting about you to these men.
rsv@2Corinthians:9:1 @ Now it is superfluous for me to write to you about the offering for the saints,
rsv@2Corinthians:9:2 @ for I know your readiness, of which I boast about you to the people of Macedo'nia, saying that Acha'ia has been ready since last year; and your zeal has stirred up most of them.
rsv@2Corinthians:9:3 @ But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be;
rsv@2Corinthians:9:8 @ And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.
rsv@2Corinthians:9:9 @ As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever."
rsv@2Corinthians:10:11 @ Let such people understand that what we say by letter when absent, we do when present.
rsv@2Corinthians:10:15 @ We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,
rsv@2Corinthians:11:7 @ Did I commit a sin in abasing myself so that you might be exalted, because I preached God's gospel without cost to you?
rsv@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
rsv@2Corinthians:11:23 @ Are they servants of Christ? I am a better one--I am talking like a madman--with far greater labors, far more imprisonments, with countless beatings, and often near death.
rsv@2Corinthians:12:7 @ And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.
rsv@2Corinthians:12:8 @ Three times I besought the Lord about this, that it should leave me;
rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--
rsv@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.
rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;
rsv@Galatians:2:13 @ And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.
rsv@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"
rsv@Galatians:3:6 @ Thus Abraham "believed God, and it was reckoned to him as righteousness."
rsv@Galatians:3:7 @ So you see that it is men of faith who are the sons of Abraham.
rsv@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
rsv@Galatians:3:9 @ So then, those who are men of faith are blessed with Abraham who had faith.
rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."
rsv@Galatians:3:14 @ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.
rsv@Galatians:3:16 @ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.
rsv@Galatians:3:18 @ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
rsv@Galatians:3:29 @ And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
rsv@Galatians:4:6 @ And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"
rsv@Galatians:4:11 @ I am afraid I have labored over you in vain.
rsv@Galatians:4:20 @ I could wish to be present with you now and to change my tone, for I am perplexed about you.
rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.
rsv@Galatians:4:25 @ Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
rsv@Galatians:4:26 @ But the Jerusalem above is free, and she is our mother.
rsv@Ephesians:1:19 @ and what is the immeasurable greatness of his power in us who believe, according to the working of his great might
rsv@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come;
rsv@Ephesians:2:7 @ that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
rsv@Ephesians:2:15 @ by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,
rsv@Ephesians:3:8 @ To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,
rsv@Ephesians:3:20 @ Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think,
rsv@Ephesians:4:6 @ one God and Father of us all, who is above all and through all and in all.
rsv@Ephesians:4:10 @ He who descended is he who also ascended far above all the heavens, that he might fill all things.)
rsv@Ephesians:4:14 @ so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.
rsv@Ephesians:4:21 @ assuming that you have heard about him and were taught in him, as the truth is in Jesus.
rsv@Ephesians:4:28 @ Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.
rsv@Ephesians:6:11 @ Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
rsv@Ephesians:6:13 @ Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
rsv@Philippians:1:7 @ It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.
rsv@Philippians:1:9 @ And it is my prayer that your love may abound more and more, with knowledge and all discernment,
rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.
rsv@Philippians:1:27 @ Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,
rsv@Philippians:2:9 @ Therefore God has highly exalted him and bestowed on him the name which is above every name,
rsv@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;
rsv@Philippians:2:16 @ holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.
rsv@Philippians:3:21 @ who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.
rsv@Philippians:4:3 @ And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
rsv@Philippians:4:6 @ Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
rsv@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.
rsv@Philippians:4:12 @ I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want.
rsv@Philippians:4:18 @ I have received full payment, and more; I am filled, having received from Epaphrodi'tus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
rsv@Colossians:1:22 @ he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him,
rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.
rsv@Colossians:2:5 @ For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.
rsv@Colossians:2:7 @ rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
rsv@Colossians:2:16 @ Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.
rsv@Colossians:2:18 @ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,
rsv@Colossians:2:23 @ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.
rsv@Colossians:3:1 @ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
rsv@Colossians:3:2 @ Set your minds on things that are above, not on things that are on earth.
rsv@Colossians:3:14 @ And above all these put on love, which binds everything together in perfect harmony.
rsv@Colossians:4:7 @ Tych'icus will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord.
rsv@Colossians:4:10 @ Aristar'chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, receive him),
rsv@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.
rsv@1Thessalonians:2:9 @ For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God.
rsv@1Thessalonians:3:2 @ and we sent Timothy, our brother and God's servant in the gospel of Christ, to establish you in your faith and to exhort you,
rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.
rsv@1Thessalonians:3:7 @ for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith;
rsv@1Thessalonians:3:12 @ and may the Lord make you increase and abound in love to one another and to all men, as we do to you,
rsv@1Thessalonians:3:13 @ so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
rsv@1Thessalonians:4:3 @ For this is the will of God, your sanctification: that you abstain from unchastity;
rsv@1Thessalonians:5:12 @ But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you,
rsv@1Thessalonians:5:22 @ abstain from every form of evil.
rsv@2Thessalonians:1:3 @ We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.
rsv@2Thessalonians:2:17 @ comfort your hearts and establish them in every good work and word.
rsv@2Thessalonians:3:4 @ And we have confidence in the Lord about you, that you are doing and will do the things which we command.
rsv@2Thessalonians:3:8 @ we did not eat any one's bread without paying, but with toil and labor we worked night and day, that we might not burden any of you.
rsv@1Timothy:1:7 @ desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.
rsv@1Timothy:2:2 @ for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way.
rsv@1Timothy:2:3 @ This is good, and it is acceptable in the sight of God our Savior,
rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,
rsv@1Timothy:4:3 @ who forbid marriage and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth.
rsv@1Timothy:5:4 @ If a widow has children or grandchildren, let them first learn their religious duty to their own family and make some return to their parents; for this is acceptable in the sight of God.
rsv@1Timothy:5:13 @ Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.
rsv@1Timothy:5:17 @ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;
rsv@1Timothy:5:18 @ for the scripture says, "You shall not muzzle an ox when it is treading out the grain," and, "The laborer deserves his wages."
rsv@1Timothy:6:4 @ he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,
rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.
rsv@2Timothy:1:10 @ and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.
rsv@2Timothy:1:12 @ and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.
rsv@2Timothy:2:2 @ and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.
rsv@2Timothy:2:14 @ Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers.
rsv@2Timothy:3:2 @ For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
rsv@2Timothy:3:3 @ inhuman, implacable, slanderers, profligates, fierce, haters of good,
rsv@2Timothy:3:15 @ and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.
rsv@2Timothy:3:16 @ All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
rsv@2Timothy:4:13 @ When you come, bring the cloak that I left with Carpus at Tro'as, also the books, and above all the parchments.
rsv@Titus:1:8 @ but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled;
rsv@Titus:1:9 @ he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.
rsv@Titus:1:16 @ They profess to know God, but they deny him by their deeds; they are detestable, disobedient, unfit for any good deed.
rsv@Titus:3:8 @ The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.
rsv@Titus:3:9 @ But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.
rsv@Hebrews:2:16 @ For surely it is not with angels that he is concerned but with the descendants of Abraham.
rsv@Hebrews:2:18 @ For because he himself has suffered and been tempted, he is able to help those who are tempted.
rsv@Hebrews:3:19 @ So we see that they were unable to enter because of unbelief.
rsv@Hebrews:4:9 @ So then, there remains a sabbath rest for the people of God;
rsv@Hebrews:4:10 @ for whoever enters God's rest also ceases from his labors as God did from his.
rsv@Hebrews:4:15 @ For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
rsv@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.
rsv@Hebrews:5:11 @ About this we have much to say which is hard to explain, since you have become dull of hearing.
rsv@Hebrews:6:2 @ with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.
rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
rsv@Hebrews:6:15 @ And thus Abraham, having patiently endured, obtained the promise.
rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,
rsv@Hebrews:6:18 @ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.
rsv@Hebrews:7:1 @ For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him;
rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.
rsv@Hebrews:7:4 @ See how great he is! Abraham the patriarch gave him a tithe of the spoils.
rsv@Hebrews:7:5 @ And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham.
rsv@Hebrews:7:6 @ But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises.
rsv@Hebrews:7:9 @ One might even say that Levi himself, who receives tithes, paid tithes through Abraham,
rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?
rsv@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
rsv@Hebrews:7:25 @ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.
rsv@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.
rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."
rsv@Hebrews:8:8 @ For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah;
rsv@Hebrews:9:2 @ For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.
rsv@Hebrews:9:4 @ having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;
rsv@Hebrews:9:5 @ above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
rsv@Hebrews:9:10 @ but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.
rsv@Hebrews:9:16 @ For where a will is involved, the death of the one who made it must be established.
rsv@Hebrews:10:8 @ When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),
rsv@Hebrews:10:9 @ then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.
rsv@Hebrews:10:25 @ not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
rsv@Hebrews:10:33 @ sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.
rsv@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.
rsv@Hebrews:11:4 @ By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.
rsv@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go.
rsv@Hebrews:11:12 @ Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.
rsv@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,
rsv@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.
rsv@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.
rsv@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.
rsv@Hebrews:11:37 @ They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated--
rsv@Hebrews:12:22 @ But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
rsv@Hebrews:12:24 @ and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.
rsv@Hebrews:12:28 @ Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe;
rsv@Hebrews:13:13 @ Therefore let us go forth to him outside the camp and bear the abuse he endured.
rsv@Hebrews:13:18 @ Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.
rsv@James:1:7 @ For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.
rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
rsv@James:1:21 @ Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.