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dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:17 @ for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

dby@Romans:2:2 @ But we know that the judgment of God is according to truth upon those who do such things.

dby@Romans:2:5 @ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

dby@Romans:2:8 @ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

dby@Romans:2:10 @ but glory and honour and peace to every one that works good, both to Jew first and to Greek:

dby@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.

dby@Romans:2:17 @ But if thou art named a Jew, and restest in the law, and makest thy boast in God,

dby@Romans:2:25 @ For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

dby@Romans:2:29 @ but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.

dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

dby@Romans:3:5 @ But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

dby@Romans:3:21 @ But now without law righteousness of God is manifested, borne witness to by the law and the prophets;

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:3:31 @ Do we then make void law by faith? Far be the thought: [no,] but we establish law.

dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

dby@Romans:4:4 @ Now to him that works the reward is not reckoned as of grace, but of debt:

dby@Romans:4:5 @ but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

dby@Romans:4:10 @ How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dby@Romans:4:12 @ and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

dby@Romans:4:13 @ For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

dby@Romans:4:15 @ For law works wrath; but where no law is neither [is there] transgression.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:20 @ and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

dby@Romans:4:24 @ but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,

dby@Romans:5:3 @ And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;

dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.

dby@Romans:5:11 @ And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

dby@Romans:5:13 @ (for until law sin was in [the] world; but sin is not put to account when there is no law;

dby@Romans:5:14 @ but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:16 @ And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

dby@Romans:5:20 @ But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

dby@Romans:6:10 @ For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

dby@Romans:6:14 @ For sin shall not have dominion over you, for ye are not under law but under grace.

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

dby@Romans:6:22 @ But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

dby@Romans:6:23 @ For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.

dby@Romans:7:2 @ For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:6 @ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:8 @ but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.

dby@Romans:7:9 @ But I was alive without law once; but the commandment having come, sin revived, but I died.

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:7:14 @ For we know that the law is spiritual: but I am fleshly, sold under sin.

dby@Romans:7:15 @ For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.

dby@Romans:7:16 @ But if what I do not will, this I practise, I consent to the law that [it is] right.

dby@Romans:7:17 @ Now then [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:18 @ For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.

dby@Romans:7:19 @ For I do not practise the good that I will; but the evil I do not will, that I do.

dby@Romans:7:20 @ But if what I do not will, this I practise, [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:23 @ but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

dby@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

dby@Romans:8:4 @ in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

dby@Romans:8:6 @ For the mind of the flesh [is] death; but the mind of the Spirit life and peace.

dby@Romans:8:9 @ But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:

dby@Romans:8:10 @ but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:13 @ for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

dby@Romans:8:15 @ For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.

dby@Romans:8:20 @ for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

dby@Romans:8:23 @ And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.

dby@Romans:8:24 @ For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

dby@Romans:8:25 @ But if what we see not we hope, we expect in patience.

dby@Romans:8:26 @ And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

dby@Romans:8:27 @ But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.

dby@Romans:8:28 @ But we do know that all things work together for good to those who love God, to those who are called according to purpose.

dby@Romans:8:30 @ But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

dby@Romans:8:32 @ He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:37 @ But in all these things we more than conquer through him that has loved us.

dby@Romans:9:7 @ nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

dby@Romans:9:10 @ And not only [that], but Rebecca having conceived by one, Isaac our father,

dby@Romans:9:11 @ [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

dby@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.

dby@Romans:9:20 @ Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

dby@Romans:9:24 @ us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?

dby@Romans:9:27 @ But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

dby@Romans:9:30 @ What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

dby@Romans:9:31 @ But Israel, pursuing after a law of righteousness, has not attained to [that] law.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:10:2 @ For I bear them witness that they have zeal for God, but not according to knowledge.

dby@Romans:10:6 @ But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

dby@Romans:10:8 @ But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

dby@Romans:10:16 @ But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

dby@Romans:10:17 @ So faith then [is] by a report, but the report by God's word.

dby@Romans:10:18 @ But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

dby@Romans:10:19 @ But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.

dby@Romans:10:20 @ But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

dby@Romans:10:21 @ But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.

dby@Romans:11:4 @ But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

dby@Romans:11:6 @ But if by grace, no longer of works: since [otherwise] grace is no more grace.

dby@Romans:11:7 @ What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:12 @ But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

dby@Romans:11:15 @ For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

dby@Romans:11:18 @ boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.

dby@Romans:11:20 @ Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:30 @ For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;

dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:12:13 @ distributing to the necessities of the saints; given to hospitality.

dby@Romans:12:16 @ Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

dby@Romans:12:19 @ not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance [belongs] to me, I will recompense, saith the Lord.

dby@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

dby@Romans:13:3 @ For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

dby@Romans:13:4 @ for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

dby@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:13:7 @ Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

dby@Romans:13:14 @ But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.

dby@Romans:14:2 @ One man is assured that he may eat all things; but the weak eats herbs.

dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

dby@Romans:14:13 @ Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

dby@Romans:14:17 @ for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.

dby@Romans:14:20 @ For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

dby@Romans:14:23 @ But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:3 @ For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

dby@Romans:15:14 @ But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

dby@Romans:15:15 @ But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,

dby@Romans:15:21 @ but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

dby@Romans:15:23 @ But now, having no longer place in these regions, and having great desire to come to you these many years,

dby@Romans:15:25 @ but now I go to Jerusalem, ministering to the saints;

dby@Romans:15:26 @ for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.

dby@Romans:15:29 @ But I know that, coming to you, I shall come in [the] fulness of [the] blessing of Christ.

dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

dby@Romans:16:1 @ But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

dby@Romans:16:4 @ (who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:18 @ For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.

dby@Romans:16:19 @ For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.

dby@Romans:16:20 @ But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you.

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@1Corinthians:1:10 @ Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

dby@1Corinthians:1:12 @ But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

dby@1Corinthians:1:17 @ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

dby@1Corinthians:1:18 @ For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

dby@1Corinthians:1:23 @ but we preach Christ crucified, to Jews an offence, and to nations foolishness;

dby@1Corinthians:1:24 @ but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.

dby@1Corinthians:1:27 @ But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

dby@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

dby@1Corinthians:2:4 @ and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;

dby@1Corinthians:2:5 @ that your faith might not stand in men's wisdom, but in God's power.

dby@1Corinthians:2:6 @ But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

dby@1Corinthians:2:7 @ But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:

dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

dby@1Corinthians:2:10 @ but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.

dby@1Corinthians:2:12 @ But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:

dby@1Corinthians:2:13 @ which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:2:15 @ but the spiritual discerns all things, and he is discerned of no one.

dby@1Corinthians:2:16 @ For who has known the mind of [the] Lord, who shall instruct him? But we have the mind of Christ.

dby@1Corinthians:3:1 @ And I, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.

dby@1Corinthians:3:6 @ I have planted; Apollos watered; but God has given the increase.

dby@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God the giver of the increase.

dby@1Corinthians:3:8 @ But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:15 @ If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through [the] fire.

dby@1Corinthians:4:3 @ But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

dby@1Corinthians:4:4 @ For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.

dby@1Corinthians:4:7 @ For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

dby@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye prudent in Christ: we weak, but ye strong: ye glorious, but we in dishonour.

dby@1Corinthians:4:14 @ Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].

dby@1Corinthians:4:18 @ But some have been puffed up, as if I were not coming to you;

dby@1Corinthians:4:19 @ but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

dby@1Corinthians:4:20 @ For the kingdom of God [is] not in word, but in power.

dby@1Corinthians:5:3 @ For I, [as] absent in body but present in spirit, have already judged as present,

dby@1Corinthians:5:8 @ so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.

dby@1Corinthians:5:11 @ But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.

dby@1Corinthians:5:13 @ But those without God judges. Remove the wicked person from amongst yourselves.

dby@1Corinthians:6:6 @ But brother prosecutes his suit with brother, and that before unbelievers.

dby@1Corinthians:6:8 @ But ye do wrong, and defraud, and this [your] brethren.

dby@1Corinthians:6:11 @ And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

dby@1Corinthians:6:12 @ All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.

dby@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

dby@1Corinthians:6:17 @ But he that [is] joined to the Lord is one Spirit.

dby@1Corinthians:6:18 @ Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

dby@1Corinthians:7:1 @ But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

dby@1Corinthians:7:2 @ but on account of fornications, let each have his own wife, and each [woman] have her own husband.

dby@1Corinthians:7:4 @ The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

dby@1Corinthians:7:6 @ But this I say, as consenting [to], not as commanding [it].

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:8 @ But I say to the unmarried and to the widows, It is good for them that they remain even as I.

dby@1Corinthians:7:9 @ But if they have not control over themselves, let them marry; for it is better to marry than to burn.

dby@1Corinthians:7:10 @ But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

dby@1Corinthians:7:11 @ (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

dby@1Corinthians:7:12 @ But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

dby@1Corinthians:7:14 @ For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

dby@1Corinthians:7:15 @ But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

dby@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

dby@1Corinthians:7:21 @ Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

dby@1Corinthians:7:25 @ But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

dby@1Corinthians:7:28 @ But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

dby@1Corinthians:7:29 @ But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

dby@1Corinthians:7:32 @ But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

dby@1Corinthians:7:33 @ but he that has married cares for the things of the world, how he shall please his wife.

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:35 @ But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

dby@1Corinthians:7:36 @ But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

dby@1Corinthians:7:37 @ But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

dby@1Corinthians:7:39 @ A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

dby@1Corinthians:7:40 @ But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.

dby@1Corinthians:8:1 @ But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.

dby@1Corinthians:8:3 @ But if any one love God, he is known of him):

dby@1Corinthians:8:7 @ But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

dby@1Corinthians:8:8 @ But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

dby@1Corinthians:8:9 @ But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

dby@1Corinthians:9:12 @ If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

dby@1Corinthians:9:15 @ But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

dby@1Corinthians:9:17 @ For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

dby@1Corinthians:9:21 @ to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.

dby@1Corinthians:9:24 @ Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.

dby@1Corinthians:9:25 @ But every one that contends [for a prize] is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.

dby@1Corinthians:9:27 @ But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.

dby@1Corinthians:10:6 @ But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

dby@1Corinthians:10:20 @ But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

dby@1Corinthians:10:23 @ All things are lawful, but all are not profitable; all things are lawful, but all do not edify.

dby@1Corinthians:10:24 @ Let no one seek his own [advantage], but that of the other.

dby@1Corinthians:10:27 @ But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

dby@1Corinthians:10:28 @ But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

dby@1Corinthians:10:29 @ but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:11:3 @ But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

dby@1Corinthians:11:5 @ But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

dby@1Corinthians:11:6 @ For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

dby@1Corinthians:11:7 @ For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

dby@1Corinthians:11:8 @ For man is not of woman, but woman of man.

dby@1Corinthians:11:9 @ For also man was not created for the sake of the woman, but woman for the sake of the man.

dby@1Corinthians:11:12 @ For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

dby@1Corinthians:11:15 @ But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

dby@1Corinthians:11:16 @ But if any one think to be contentious, we have no such custom, nor the assemblies of God.

dby@1Corinthians:11:17 @ But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

dby@1Corinthians:11:28 @ But let a man prove himself, and thus eat of the bread, and drink of the cup.

dby@1Corinthians:11:31 @ But if we judged ourselves, so were we not judged.

dby@1Corinthians:11:32 @ But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

dby@1Corinthians:11:34 @ If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

dby@1Corinthians:12:1 @ But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.

dby@1Corinthians:12:4 @ But there are distinctions of gifts, but the same Spirit;

dby@1Corinthians:12:6 @ and there are distinctions of operations, but the same God who operates all things in all.

dby@1Corinthians:12:7 @ But to each the manifestation of the Spirit is given for profit.

dby@1Corinthians:12:11 @ But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

dby@1Corinthians:12:12 @ For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

dby@1Corinthians:12:14 @ For also the body is not one member but many.

dby@1Corinthians:12:18 @ But now God has set the members, each one of them in the body, according as it has pleased [him].

dby@1Corinthians:12:19 @ But if all were one member, where the body?

dby@1Corinthians:12:20 @ But now the members [are] many, and the body one.

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:24 @ but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;

dby@1Corinthians:12:25 @ that there might be no division in the body, but that the members might have the same concern one for another.

dby@1Corinthians:12:31 @ But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.

dby@1Corinthians:13:1 @ If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.

dby@1Corinthians:13:2 @ And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

dby@1Corinthians:13:3 @ And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

dby@1Corinthians:13:6 @ does not rejoice at iniquity but rejoices with the truth,

dby@1Corinthians:13:8 @ Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

dby@1Corinthians:13:10 @ but when that which is perfect has come, that which is in part shall be done away.

dby@1Corinthians:13:12 @ For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

dby@1Corinthians:14:1 @ Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.

dby@1Corinthians:14:2 @ For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.

dby@1Corinthians:14:3 @ But he that prophesies speaks to men [in] edification, and encouragement, and consolation.

dby@1Corinthians:14:4 @ He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.

dby@1Corinthians:14:5 @ Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.

dby@1Corinthians:14:14 @ For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.

dby@1Corinthians:14:15 @ What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.

dby@1Corinthians:14:17 @ For thou indeed givest thanks well, but the other is not edified.

dby@1Corinthians:14:19 @ but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.

dby@1Corinthians:14:20 @ Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].

dby@1Corinthians:14:22 @ So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

dby@1Corinthians:14:24 @ But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;

dby@1Corinthians:14:28 @ but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.

dby@1Corinthians:14:30 @ But if there be a revelation to another sitting [there], let the first be silent.

dby@1Corinthians:14:33 @ For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.

dby@1Corinthians:14:34 @ Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.

dby@1Corinthians:14:35 @ But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

dby@1Corinthians:14:38 @ But if any be ignorant, let him be ignorant.

dby@1Corinthians:14:40 @ But let all things be done comelily and with order.

dby@1Corinthians:15:1 @ But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,

dby@1Corinthians:15:6 @ Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:13 @ But if there is not a resurrection of [those that are] dead, neither is Christ raised:

dby@1Corinthians:15:14 @ but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.

dby@1Corinthians:15:17 @ but if Christ be not raised, your faith [is] vain; ye are yet in your sins.

dby@1Corinthians:15:20 @ (But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.

dby@1Corinthians:15:23 @ But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

dby@1Corinthians:15:27 @ For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

dby@1Corinthians:15:28 @ But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

dby@1Corinthians:15:35 @ But some one will say, How are the dead raised? and with what body do they come?

dby@1Corinthians:15:37 @ And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

dby@1Corinthians:15:39 @ Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

dby@1Corinthians:15:40 @ And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

dby@1Corinthians:15:46 @ But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

dby@1Corinthians:15:50 @ But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

dby@1Corinthians:15:51 @ Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,

dby@1Corinthians:15:54 @ But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

dby@1Corinthians:15:57 @ but thanks to God, who gives us the victory by our Lord Jesus Christ.

dby@1Corinthians:16:5 @ But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.

dby@1Corinthians:16:6 @ But perhaps I will stay with you, or even winter with you, that ye may set me forward wheresoever I may go.

dby@1Corinthians:16:8 @ But I remain in Ephesus until Pentecost.

dby@1Corinthians:16:11 @ Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

dby@1Corinthians:16:12 @ Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

dby@1Corinthians:16:15 @ But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

dby@1Corinthians:16:17 @ But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

dby@2Corinthians:1:6 @ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

dby@2Corinthians:1:9 @ But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;

dby@2Corinthians:1:12 @ For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

dby@2Corinthians:1:13 @ For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

dby@2Corinthians:1:19 @ For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.

dby@2Corinthians:1:23 @ But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

dby@2Corinthians:1:24 @ Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.

dby@2Corinthians:2:1 @ But I have judged this with myself, not to come back to you in grief.

dby@2Corinthians:2:4 @ For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

dby@2Corinthians:2:5 @ But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.

dby@2Corinthians:2:10 @ But to whom ye forgive anything, I also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;

dby@2Corinthians:2:13 @ I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.

dby@2Corinthians:2:14 @ But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

dby@2Corinthians:2:16 @ to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?

dby@2Corinthians:2:17 @ For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

dby@2Corinthians:3:3 @ being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.

dby@2Corinthians:3:5 @ not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;

dby@2Corinthians:3:6 @ who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.

dby@2Corinthians:3:7 @ (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

dby@2Corinthians:3:14 @ But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

dby@2Corinthians:3:15 @ But unto this day, when Moses is read, the veil lies upon their heart.

dby@2Corinthians:3:16 @ But when it shall turn to [the] Lord, the veil is taken away.)

dby@2Corinthians:3:17 @ Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.

dby@2Corinthians:3:18 @ But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

dby@2Corinthians:4:2 @ But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.

dby@2Corinthians:4:3 @ But if also our gospel is veiled, it is veiled in those that are lost;

dby@2Corinthians:4:5 @ For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.

dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

dby@2Corinthians:4:8 @ every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;

dby@2Corinthians:4:9 @ persecuted, but not abandoned; cast down, but not destroyed;

dby@2Corinthians:4:12 @ so that death works in us, but life in you.

dby@2Corinthians:4:16 @ Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.

dby@2Corinthians:4:18 @ while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.

dby@2Corinthians:5:4 @ For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.

dby@2Corinthians:5:11 @ Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

dby@2Corinthians:5:12 @ [For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.

dby@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.

dby@2Corinthians:5:16 @ So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [him thus] no longer.

dby@2Corinthians:6:1 @ But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:

dby@2Corinthians:6:4 @ but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,

dby@2Corinthians:6:10 @ as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.

dby@2Corinthians:6:12 @ Ye are not straitened in us, but ye are straitened in your affections;

dby@2Corinthians:6:13 @ but for an answering recompense, (I speak as to children,) let your heart also expand itself.

dby@2Corinthians:7:5 @ For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.

dby@2Corinthians:7:6 @ But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;

dby@2Corinthians:7:7 @ and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.

dby@2Corinthians:7:9 @ Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

dby@2Corinthians:7:10 @ For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

dby@2Corinthians:7:11 @ For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.

dby@2Corinthians:7:12 @ So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

dby@2Corinthians:7:14 @ Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been [the] truth;

dby@2Corinthians:8:1 @ But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;

dby@2Corinthians:8:5 @ And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.

dby@2Corinthians:8:7 @ but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.

dby@2Corinthians:8:8 @ I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.

dby@2Corinthians:8:10 @ And I give [my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.

dby@2Corinthians:8:11 @ But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.

dby@2Corinthians:8:14 @ but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.

dby@2Corinthians:8:16 @ But thanks [be] to God, who gives the same diligent zeal for you in the heart of Titus.

dby@2Corinthians:8:17 @ For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;

dby@2Corinthians:8:18 @ but we have sent with him the brother whose praise [is] in the glad tidings through all the assemblies;

dby@2Corinthians:8:19 @ and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;

dby@2Corinthians:8:21 @ for we provide for things honest, not only before [the] Lord, but also before men.

dby@2Corinthians:9:3 @ But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;

dby@2Corinthians:9:6 @ But this [is true], he that sows sparingly shall reap also sparingly; and he that sows in [the spirit of] blessing shall reap also in blessing:

dby@2Corinthians:9:8 @ But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:

dby@2Corinthians:9:12 @ Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

dby@2Corinthians:10:1 @ But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;

dby@2Corinthians:10:2 @ but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

dby@2Corinthians:10:4 @ For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;

dby@2Corinthians:10:10 @ because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.

dby@2Corinthians:10:12 @ For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

dby@2Corinthians:10:13 @ Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

dby@2Corinthians:10:15 @ not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

dby@2Corinthians:10:17 @ But he that boasts, let him boast in the Lord.

dby@2Corinthians:10:18 @ For not he that commends himself is approved, but whom the Lord commends.

dby@2Corinthians:11:1 @ Would that ye would bear with me [in] a little folly; but indeed bear with me.

dby@2Corinthians:11:3 @ But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.

dby@2Corinthians:11:6 @ But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.

dby@2Corinthians:11:12 @ But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

dby@2Corinthians:11:16 @ Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

dby@2Corinthians:11:17 @ What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.

dby@2Corinthians:11:21 @ I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.

dby@2Corinthians:12:5 @ Of such [a one] I will boast, but of myself I will not boast, unless in my weaknesses.

dby@2Corinthians:12:6 @ For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.

dby@2Corinthians:12:14 @ Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

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