[pBiblx2]
Home
dourh
Chap
OT
NT
INDX
?
Help

Gen
Exo
Lev
Num
Deu
Jos
Jud
Rut
1Sam
2Sam
1Ki
2Ki
1Ch
2Ch
Ezr
Neh
Est
Job
Psa
Pro
Ecc
Son
Isa
Jer
Lam
Eze
Dan
Hos
Amo
Oba
Jon
Mic
Nah
Hab
Zep
Hag
Zac
Mal
TOP

Mat
Mar
Luk
Joh
Act
Rom
1Co
2Ch
Gal
Eph
Phi
Col
1Th
2Th
1Ti
2Ti
Tit
Ph
Heb
Jam
1Pe
2Pe
1Jo
2Jo
3Jo
Jud
Rev
TOP

KJV
NKJV
RSV
ALL
TOP

AAA
BBB
CCC
DDD
EEE
FFF
GGG
HHH
III
JJJ
KKK
LLL
MMM
NNN
OOO
PPP
QQQ
RRR
SSS
TTT
UUU
VVV
WWW
XXX
YYY
ZZZ

TOP
Bible:
Filter: String:

NT-EPISTLES.filter - dourh But:



dourh@Romans:1:21 @ Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.

dourh@Romans:1:32 @ Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.

dourh@Romans:2:5 @ But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.

dourh@Romans:2:8 @ But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.

dourh@Romans:2:10 @ But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.

dourh@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.

dourh@Romans:2:17 @ But if thou art called a Jew and restest in the law, and makest thy boast of God,

dourh@Romans:2:25 @ Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

dourh@Romans:2:29 @ But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

dourh@Romans:3:4 @ But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.

dourh@Romans:3:5 @ But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

dourh@Romans:3:21 @ But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.

dourh@Romans:3:27 @ Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.

dourh@Romans:3:31 @ Do we, then, destroy the law through faith? God forbid: but we establish the law.

dourh@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

dourh@Romans:4:4 @ Now to him that worketh, the reward is not reckoned according to grace, but according to debt.

dourh@Romans:4:5 @ But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

dourh@Romans:4:10 @ How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dourh@Romans:4:12 @ And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.

dourh@Romans:4:13 @ For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

dourh@Romans:4:16 @ Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

dourh@Romans:4:20 @ In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:

dourh@Romans:4:24 @ But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,

dourh@Romans:5:3 @ And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;

dourh@Romans:5:8 @ But God commendeth his charity towards us; because when as yet we were sinners, according to the time,

dourh@Romans:5:11 @ And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.

dourh@Romans:5:13 @ For until the law sin was in the world; but sin was not imputed, when the law was not.

dourh@Romans:5:14 @ But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

dourh@Romans:5:15 @ But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

dourh@Romans:5:16 @ And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

dourh@Romans:6:10 @ For in that he died to sin, he died once; but in that he liveth, he liveth unto God:

dourh@Romans:6:11 @ So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.

dourh@Romans:6:13 @ Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.

dourh@Romans:6:14 @ For sin shall not have dominion over you; for you are not under the law, but under grace.

dourh@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.

dourh@Romans:6:17 @ But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.

dourh@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

dourh@Romans:6:23 @ For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

dourh@Romans:7:2 @ For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.

dourh@Romans:7:3 @ Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.

dourh@Romans:7:6 @ But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.

dourh@Romans:7:7 @ What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

dourh@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

dourh@Romans:7:9 @ And I lived some time without the law. But when the commandment came, sin revived,

dourh@Romans:7:13 @ Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

dourh@Romans:7:14 @ For we know that the law is spiritual; but I am carnal, sold under sin.

dourh@Romans:7:15 @ For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.

dourh@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:18 @ For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.

dourh@Romans:7:19 @ For the good which I will, I do not; but the evil which I will not, that I do.

dourh@Romans:7:20 @ Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:23 @ But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.

dourh@Romans:7:25 @ The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.

dourh@Romans:8:4 @ That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.

dourh@Romans:8:5 @ For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.

dourh@Romans:8:6 @ For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.

dourh@Romans:8:9 @ But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

dourh@Romans:8:10 @ And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.

dourh@Romans:8:13 @ For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.

dourh@Romans:8:15 @ For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).

dourh@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

dourh@Romans:8:23 @ And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

dourh@Romans:8:24 @ For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?

dourh@Romans:8:25 @ But if we hope for that which we see not, we wait for it with patience.

dourh@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

dourh@Romans:8:32 @ He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

dourh@Romans:8:37 @ But in all these things we overcome, because of him that hath loved us.

dourh@Romans:9:1 @ And not only she. But when Rebecca also had conceived at once, of Isaac our father.

dourh@Romans:9:12 @ Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

dourh@Romans:9:13 @ As it is written: Jacob I have loved, but Esau I have hated.

dourh@Romans:9:16 @ So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

dourh@Romans:9:24 @ Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.

dourh@Romans:9:31 @ But Israel, by following after the law of justice, is not come unto the law of justice.

dourh@Romans:9:32 @ Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

dourh@Romans:10:2 @ For I bear them witness, that they have a zeal of God, but not according to knowledge.

dourh@Romans:10:6 @ But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;

dourh@Romans:10:8 @ But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.

dourh@Romans:10:10 @ For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.

dourh@Romans:10:16 @ But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?

dourh@Romans:10:18 @ But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.

dourh@Romans:10:19 @ But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.

dourh@Romans:10:20 @ But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.

dourh@Romans:10:21 @ But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.

dourh@Romans:11:11 @ I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

dourh@Romans:11:15 @ For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

dourh@Romans:11:18 @ Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

dourh@Romans:11:20 @ Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.

dourh@Romans:11:22 @ See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.

dourh@Romans:11:28 @ As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

dourh@Romans:11:30 @ For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;

dourh@Romans:12:2 @ And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.

dourh@Romans:12:3 @ For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

dourh@Romans:12:4 @ For as in one body we have many members, but all the members have not the same office:

dourh@Romans:12:16 @ Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

dourh@Romans:12:17 @ To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.

dourh@Romans:12:19 @ Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

dourh@Romans:12:20 @ But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.

dourh@Romans:12:21 @ Be not overcome by evil, but overcome evil by good.

dourh@Romans:13:1 @ Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

dourh@Romans:13:3 @ For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

dourh@Romans:13:4 @ For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

dourh@Romans:13:5 @ Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

dourh@Romans:13:6 @ For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

dourh@Romans:13:7 @ Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

dourh@Romans:13:8 @ Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.

dourh@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.

dourh@Romans:14:2 @ For one believeth that he may eat all things: but he that is weak, let him eat herbs.

dourh@Romans:14:10 @ But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.

dourh@Romans:14:13 @ Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

dourh@Romans:14:14 @ I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.

dourh@Romans:14:17 @ For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.

dourh@Romans:14:20 @ Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

dourh@Romans:14:23 @ But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

dourh@Romans:15:3 @ For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.

dourh@Romans:15:9 @ But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.

dourh@Romans:15:15 @ But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.

dourh@Romans:15:21 @ But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.

dourh@Romans:15:23 @ But now having no more place in these countries, and having a great desire these many years past to come unto you,

dourh@Romans:15:25 @ But now I shall go to Jerusalem, to minister unto the saints.

dourh@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

dourh@Romans:16:4 @ (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)

dourh@Romans:16:18 @ For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.

dourh@Romans:16:19 @ For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.

dourh@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.

dourh@1Corinthians:1:14 @ I give God thanks, that I baptized none of you but Crispus and Caius;

dourh@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.

dourh@1Corinthians:1:18 @ For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.

dourh@1Corinthians:1:23 @ But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:

dourh@1Corinthians:1:24 @ But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

dourh@1Corinthians:1:27 @ But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.

dourh@1Corinthians:1:30 @ But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:

dourh@1Corinthians:2:2 @ For I judged not myself to know anything among you, but Jesus Christ, and him crucified.

dourh@1Corinthians:2:4 @ And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;

dourh@1Corinthians:2:5 @ That your faith might not stand on the wisdom of men, but on the power of God.

dourh@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:

dourh@1Corinthians:2:9 @ But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

dourh@1Corinthians:2:10 @ But to us God hath revealed them, by this Spirit. For the Spirit searcheth all things, yea, the deep things of God.

dourh@1Corinthians:2:11 @ For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.

dourh@1Corinthians:2:12 @ Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.

dourh@1Corinthians:2:13 @ Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.

dourh@1Corinthians:2:14 @ But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

dourh@1Corinthians:2:15 @ But the spiritual man judgeth all things; and he himself is judged of no man.

dourh@1Corinthians:2:16 @ For who hath known the mind of the Lord, that we may instruct him? But we have the mind of Christ.

dourh@1Corinthians:3:1 @ And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.

dourh@1Corinthians:3:2 @ I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.

dourh@1Corinthians:3:6 @ I have planted, Apollo watered, but God gave the increase.

dourh@1Corinthians:3:7 @ Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.

dourh@1Corinthians:3:10 @ According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.

dourh@1Corinthians:3:11 @ For other foundation no man can lay, but that which is laid; which is Christ Jesus.

dourh@1Corinthians:3:15 @ If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.

dourh@1Corinthians:3:17 @ But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.

dourh@1Corinthians:4:3 @ But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.

dourh@1Corinthians:4:4 @ For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.

dourh@1Corinthians:4:6 @ But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

dourh@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.

dourh@1Corinthians:4:14 @ I write not these things to confound you; but I admonish you as my dearest children.

dourh@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.

dourh@1Corinthians:4:20 @ For the kingdom of God is not in speech, but in power.

dourh@1Corinthians:5:3 @ I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done,

dourh@1Corinthians:5:8 @ Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

dourh@1Corinthians:5:11 @ But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.

dourh@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

dourh@1Corinthians:6:8 @ But you do wrong and defraud, and that to your brethren.

dourh@1Corinthians:6:11 @ And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.

dourh@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any.

dourh@1Corinthians:6:13 @ Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

dourh@1Corinthians:6:17 @ But he who is joined to the Lord, is one spirit.

dourh@1Corinthians:6:18 @ Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.

dourh@1Corinthians:7:2 @ But for fear of fornication, let every man have his own wife, and let every woman have her own husband.

dourh@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.

dourh@1Corinthians:7:6 @ But I speak this by indulgence, not by commandment.

dourh@1Corinthians:7:7 @ For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.

dourh@1Corinthians:7:8 @ But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.

dourh@1Corinthians:7:9 @ But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.

dourh@1Corinthians:7:10 @ But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.

dourh@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.

dourh@1Corinthians:7:15 @ But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.

dourh@1Corinthians:7:17 @ But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.

dourh@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.

dourh@1Corinthians:7:21 @ Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.

dourh@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.

dourh@1Corinthians:7:28 @ But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.

dourh@1Corinthians:7:32 @ But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.

dourh@1Corinthians:7:33 @ But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.

dourh@1Corinthians:7:34 @ And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.

dourh@1Corinthians:7:35 @ And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.

dourh@1Corinthians:7:36 @ But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.

dourh@1Corinthians:7:37 @ For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.

dourh@1Corinthians:7:39 @ A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.

dourh@1Corinthians:7:40 @ But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.

dourh@1Corinthians:8:1 @ Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

dourh@1Corinthians:8:3 @ But if any any love God, the same is known by him.

dourh@1Corinthians:8:4 @ But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

dourh@1Corinthians:8:6 @ Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.

dourh@1Corinthians:8:7 @ But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

dourh@1Corinthians:8:8 @ But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.

dourh@1Corinthians:8:9 @ But take heed lest perhaps this your liberty become a stumblingblock to the weak.

dourh@1Corinthians:9:2 @ And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.

dourh@1Corinthians:9:12 @ If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.

dourh@1Corinthians:9:15 @ But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.

dourh@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:

dourh@1Corinthians:9:21 @ To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.

dourh@1Corinthians:9:24 @ Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.

dourh@1Corinthians:9:25 @ And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.

dourh@1Corinthians:9:27 @ But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.

dourh@1Corinthians:10:5 @ But with most of them God was not well pleased: for they were overthrown in the desert.

dourh@1Corinthians:10:13 @ Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

dourh@1Corinthians:10:20 @ But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.

dourh@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.

dourh@1Corinthians:10:23 @ All things are lawful for me, but all things do not edify.

dourh@1Corinthians:10:24 @ Let no man seek his own, but that which is another's.

dourh@1Corinthians:10:28 @ But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.

dourh@1Corinthians:10:29 @ Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?

dourh@1Corinthians:10:33 @ As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.

dourh@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

dourh@1Corinthians:11:5 @ But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.

dourh@1Corinthians:11:6 @ For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.

dourh@1Corinthians:11:7 @ The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.

dourh@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

dourh@1Corinthians:11:9 @ For the man was not created for the woman, but the woman for the man.

dourh@1Corinthians:11:11 @ But yet neither is the man without the woman, nor the woman without the man, in the Lord.

dourh@1Corinthians:11:12 @ For as the woman is of the man, so also is the man by the woman: but all things of God.

dourh@1Corinthians:11:15 @ But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.

dourh@1Corinthians:11:16 @ But if any man seem to be contentious, we have no such custom, nor the church of God.

dourh@1Corinthians:11:17 @ Now this I ordain: not praising you, that you come together not for the better, but for the worse.

dourh@1Corinthians:11:28 @ But let a man prove himself: and so let him eat of that bread, and drink of the chalice.

dourh@1Corinthians:11:31 @ But if we would judge ourselves, we should not be judged.

dourh@1Corinthians:11:32 @ But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.

dourh@1Corinthians:12:3 @ Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.

dourh@1Corinthians:12:4 @ Now there are diversities of graces, but the same Spirit;

dourh@1Corinthians:12:5 @ And there are diversities of ministries, but the same Lord;

dourh@1Corinthians:12:6 @ And there are diversities of operations, but the same God, who worketh all in all.

dourh@1Corinthians:12:11 @ But all these things one and the same Spirit worketh, dividing to every one according as he will.

dourh@1Corinthians:12:14 @ For the body also is not one member, but many.

dourh@1Corinthians:12:18 @ But now God hath set the members every one of them in the body as it hath pleased him.

dourh@1Corinthians:12:20 @ But now there are many members indeed, yet one body.

dourh@1Corinthians:12:24 @ But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,

dourh@1Corinthians:12:25 @ That there might be no schism in the body; but the members might be mutually careful one for another.

dourh@1Corinthians:12:31 @ But be zealous for the better gifts. And I shew unto you yet a more excellent way.

dourh@1Corinthians:13:3 @ And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.

dourh@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth with the truth;

dourh@1Corinthians:13:10 @ But when that which is perfect is come, that which is in part shall be done away.

dourh@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.

dourh@1Corinthians:13:12 @ We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known.

dourh@1Corinthians:13:13 @ And now there remain faith, hope, and charity, these three: but the greatest of these is charity.

dourh@1Corinthians:14:1 @ Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.

dourh@1Corinthians:14:2 @ For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.

dourh@1Corinthians:14:3 @ But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.

dourh@1Corinthians:14:4 @ He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.

dourh@1Corinthians:14:5 @ And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.

dourh@1Corinthians:14:6 @ But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?

dourh@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.

dourh@1Corinthians:14:17 @ For thou indeed givest thanks well, but the other is not edified.

dourh@1Corinthians:14:19 @ But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.

dourh@1Corinthians:14:20 @ Brethren, do not become children in sense: but in malice be children, and in sense be perfect.

dourh@1Corinthians:14:22 @ Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.

dourh@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.

dourh@1Corinthians:14:28 @ But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.

dourh@1Corinthians:14:30 @ But if any thing be revealed to another sitting, let the first hold his peace.

dourh@1Corinthians:14:33 @ For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.

dourh@1Corinthians:14:34 @ Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.

dourh@1Corinthians:14:35 @ But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.

dourh@1Corinthians:14:38 @ But if any man know not, he shall not be known.

dourh@1Corinthians:14:40 @ But let all things be done decently, and according to order.

dourh@1Corinthians:15:10 @ But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.

dourh@1Corinthians:15:13 @ But if there be no resurrection of the dead, then Christ is not risen again.

dourh@1Corinthians:15:20 @ But now Christ is risen from the dead, the firstfruits of them that sleep:

dourh@1Corinthians:15:23 @ But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.

dourh@1Corinthians:15:35 @ But some man will say: How do the dead rise again? or with what manner of body shall they come?

dourh@1Corinthians:15:37 @ And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.

dourh@1Corinthians:15:38 @ But God giveth it a body as he will: and to every seed its proper body.

dourh@1Corinthians:15:39 @ All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.

dourh@1Corinthians:15:40 @ And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.

dourh@1Corinthians:15:46 @ Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.

dourh@1Corinthians:15:51 @ Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.

dourh@1Corinthians:15:57 @ But thanks be to God, who hath given us the victory through our Lord Jesus Christ.

dourh@1Corinthians:16:8 @ But I will tarry at Ephesus until Pentecost.

dourh@1Corinthians:16:11 @ Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the breatheren.

dourh@1Corinthians:16:12 @ And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the breatheren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.

dourh@2Corinthians:1:9 @ But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.

dourh@2Corinthians:1:12 @ For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.

dourh@2Corinthians:1:18 @ But God is faithful, for our preaching which was to you, was not, It is, and It is not.

dourh@2Corinthians:1:19 @ For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.

dourh@2Corinthians:1:23 @ But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.

dourh@2Corinthians:2:1 @ But I determined this with myself, not to come to you again in sorrow.

dourh@2Corinthians:2:2 @ For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me?

dourh@2Corinthians:2:4 @ For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.

dourh@2Corinthians:2:5 @ And if any one have caused grief, he hath not grieved me; but in part, that I may not burden you all.

dourh@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but bidding them farewell, I went into Macedonia.

dourh@2Corinthians:2:16 @ To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?

dourh@2Corinthians:2:17 @ For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.

dourh@2Corinthians:3:3 @ Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.

dourh@2Corinthians:3:5 @ Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.

dourh@2Corinthians:3:6 @ Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.

dourh@2Corinthians:3:14 @ But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

dourh@2Corinthians:3:15 @ But even until this day, when Moses is read, the veil is upon their heart.

dourh@2Corinthians:3:16 @ But when they shall be converted to the Lord, the veil shall be taken away.

dourh@2Corinthians:3:18 @ But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.

dourh@2Corinthians:4:2 @ But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.

dourh@2Corinthians:4:5 @ For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.

dourh@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.

dourh@2Corinthians:4:8 @ In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;

dourh@2Corinthians:4:9 @ We suffer persecution, but are not forsaken; we are cast down, but we perish not:

dourh@2Corinthians:4:12 @ So then death worketh in us, but life in you.

dourh@2Corinthians:4:13 @ But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:

dourh@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.

dourh@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.

dourh@2Corinthians:5:4 @ For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.

dourh@2Corinthians:5:8 @ But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.

dourh@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.

dourh@2Corinthians:5:12 @ We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.

dourh@2Corinthians:5:15 @ And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.

dourh@2Corinthians:5:16 @ Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.

dourh@2Corinthians:5:18 @ But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.

dourh@2Corinthians:6:4 @ But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,

dourh@2Corinthians:6:12 @ You are not straitened in us, but in your own bowels you are straitened.

dourh@2Corinthians:6:13 @ But having the same recompense, (I speak as to my children,) be you also enlarged.

dourh@2Corinthians:7:5 @ For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.

dourh@2Corinthians:7:6 @ But God, who comforteth the humble, comforted us by the coming of Titus.

dourh@2Corinthians:7:7 @ And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.

dourh@2Corinthians:7:8 @ For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;

dourh@2Corinthians:7:9 @ Now I am glad: not because you were made sorrowful; but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.

dourh@2Corinthians:7:10 @ For the sorrow that is according to God worketh penance, steadfast unto salvation; but the sorrow of the world worketh death.

dourh@2Corinthians:7:12 @ Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you

dourh@2Corinthians:7:13 @ Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.

dourh@2Corinthians:7:14 @ And if I have boasted any thing to him of you, I have not been put to shame; but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.

dourh@2Corinthians:8:5 @ And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:

dourh@2Corinthians:8:8 @ I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.

dourh@2Corinthians:8:10 @ And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.

dourh@2Corinthians:8:13 @ For I mean not that others should be eased, and you burthened, but by an equality.

dourh@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.

dourh@2Corinthians:8:19 @ And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:

dourh@2Corinthians:8:21 @ For we forecast what may be good not only before God, but also before men.

dourh@2Corinthians:8:22 @ And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,

dourh@2Corinthians:9:12 @ Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,

dourh@2Corinthians:10:1 @ Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.

dourh@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.

dourh@2Corinthians:10:4 @ For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,

dourh@2Corinthians:10:9 @ But that I may not be thought as it were to terrify you by epistles,

dourh@2Corinthians:10:10 @ (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)

dourh@2Corinthians:10:12 @ For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.

dourh@2Corinthians:10:13 @ But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.

dourh@2Corinthians:10:15 @ Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;

dourh@2Corinthians:10:17 @ But he that glorieth, let him glory in the Lord.

dourh@2Corinthians:10:18 @ For not he who commendeth himself, is approved, but he, whom God commendeth.

dourh@2Corinthians:11:1 @ Would to God you could bear with some little of my folly: but do bear with me.

dourh@2Corinthians:11:3 @ But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.

dourh@2Corinthians:11:6 @ For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.

dourh@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.

dourh@2Corinthians:11:17 @ That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.

dourh@2Corinthians:12:1 @ If I must glory (it is not expedient indeed): but I will come to visions and revelations of the Lord.

dourh@2Corinthians:12:5 @ For such an one I will glory; but for myself I will glory nothing, but in my infirmities.

dourh@2Corinthians:12:6 @ For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.

dourh@2Corinthians:12:13 @ For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.

dourh@2Corinthians:12:14 @ Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.

dourh@2Corinthians:12:15 @ But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.

dourh@2Corinthians:12:16 @ But be it so: I did not burthen you: but being crafty, I caught you by guile.

dourh@2Corinthians:12:19 @ Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.

dourh@2Corinthians:13:3 @ Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?

dourh@2Corinthians:13:4 @ For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.

dourh@2Corinthians:13:6 @ But I trust that you shall know that we are not reprobates.

dourh@2Corinthians:13:7 @ Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.

dourh@2Corinthians:13:8 @ For we can do nothing against the truth; but for the truth.

dourh@Galatians:1:1 @ Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,

dourh@Galatians:1:8 @ But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.

dourh@Galatians:1:12 @ For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.

dourh@Galatians:1:15 @ But when it pleased him, who separated me from my mother's womb, and called me by his grace,

dourh@Galatians:1:17 @ Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.

dourh@Galatians:1:19 @ But other of the apostles I saw none, saving James the brother of the Lord.

dourh@Galatians:1:23 @ But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:

dourh@Galatians:2:2 @ And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.

dourh@Galatians:2:3 @ But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.

dourh@Galatians:2:4 @ But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.

dourh@Galatians:2:6 @ But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.

dourh@Galatians:2:7 @ But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.

dourh@Galatians:2:11 @ But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

dourh@Galatians:2:12 @ For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

dourh@Galatians:2:14 @ But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?

dourh@Galatians:2:16 @ But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.

dourh@Galatians:2:17 @ But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.

dourh@Galatians:2:20 @ And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

dourh@Galatians:3:11 @ But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.

dourh@Galatians:3:12 @ But the law is not of faith: but, He that doth those things, shall live in them.

dourh@Galatians:3:16 @ To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

dourh@Galatians:3:18 @ For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.

dourh@Galatians:3:20 @ Now a mediator is not of one: but God is one.

dourh@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.

dourh@Galatians:3:23 @ But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.

dourh@Galatians:3:25 @ But after the faith is come, we are no longer under a pedagogue.

dourh@Galatians:4:2 @ But is under tutors and governors until the time appointed by the father:

dourh@Galatians:4:4 @ But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:

dourh@Galatians:4:7 @ Therefore now he is not a servant, but a son. And if a son, an heir also through God.

dourh@Galatians:4:8 @ But then indeed, not knowing God, you served them, who, by nature, are not gods.

dourh@Galatians:4:9 @ But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?

dourh@Galatians:4:14 @ You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.

dourh@Galatians:4:17 @ They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.

dourh@Galatians:4:18 @ But be zealous for that which is good in a good thing always: and not only when I am present with you.

dourh@Galatians:4:23 @ But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.

dourh@Galatians:4:26 @ But that Jerusalem, which is above, is free: which is our mother.

dourh@Galatians:4:29 @ But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.

dourh@Galatians:4:30 @ But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.

dourh@Galatians:4:31 @ So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.

dourh@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.

dourh@Galatians:5:10 @ I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.

dourh@Galatians:5:13 @ For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.

dourh@Galatians:5:15 @ But if you bite and devour one another; take heed you be not consumed one of another.

dourh@Galatians:5:18 @ But if you are led by the spirit, you are not under the law.

dourh@Galatians:5:22 @ But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,

dourh@Galatians:6:4 @ But let every one prove his own work, and so he shall have glory in himself only, and not in another.

dourh@Galatians:6:8 @ For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.

dourh@Galatians:6:10 @ Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.

dourh@Galatians:6:13 @ For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.

dourh@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; by whom the world is crucified to me, and I to the world.

dourh@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

dourh@Ephesians:1:21 @ Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.

dourh@Ephesians:2:4 @ But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,

dourh@Ephesians:2:13 @ But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.

dourh@Ephesians:2:19 @ Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,

dourh@Ephesians:4:7 @ But to every one of us is given grace, according to the measure of the giving of Christ.

dourh@Ephesians:4:9 @ Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?

dourh@Ephesians:4:15 @ But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:

dourh@Ephesians:4:20 @ But you have not so learned Christ;

dourh@Ephesians:4:28 @ He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.

dourh@Ephesians:4:29 @ Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.

dourh@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

dourh@Ephesians:5:4 @ Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.

dourh@Ephesians:5:8 @ For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.

dourh@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

dourh@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light; for all that is made manifest is light.

dourh@Ephesians:5:16 @ But as wise: redeeming the time, because the days are evil.

dourh@Ephesians:5:17 @ Wherefore become not unwise, but understanding what is the will of God.

dourh@Ephesians:5:18 @ And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,

dourh@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot or wrinkle, or any; such thing; but that it should be holy, and without blemish.

dourh@Ephesians:5:29 @ For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:

dourh@Ephesians:5:32 @ This is a great sacrament; but I speak in Christ and in the church.

dourh@Ephesians:6:4 @ And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord.

dourh@Ephesians:6:6 @ Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,

dourh@Ephesians:6:12 @ For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

dourh@Ephesians:6:21 @ But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:

dourh@Philippians:1:15 @ Some indeed, even out of envy and contention; but some also for good will preach Christ.

dourh@Philippians:1:18 @ But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.

dourh@Philippians:1:20 @ According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.

dourh@Philippians:1:23 @ But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.

dourh@Philippians:1:24 @ But to abide still in the flesh, is needful for you.

dourh@Philippians:1:28 @ And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:

dourh@Philippians:1:29 @ For unto you it is given for Christ, not only to believe in him, but also to suffer for him.

dourh@Philippians:2:3 @ Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:

dourh@Philippians:2:4 @ Each one not considering the things that are his own, but those that are other men's.

dourh@Philippians:2:7 @ But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

dourh@Philippians:2:12 @ Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.

dourh@Philippians:2:25 @ But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.

dourh@Philippians:2:27 @ For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.

dourh@Philippians:3:1 @ As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.

dourh@Philippians:3:7 @ But the things that were gain to me, the same I have counted loss for Christ.

dourh@Philippians:3:8 @ Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:

dourh@Philippians:3:9 @ And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:

dourh@Philippians:3:12 @ Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.

dourh@Philippians:3:13 @ Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,

dourh@Philippians:3:20 @ But our conversation is in heaven; from whence also we look for the Saviour, our Lord Jesus Christ,

dourh@Philippians:4:6 @ Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.

dourh@Philippians:4:10 @ Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.

dourh@Philippians:4:15 @ And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:

dourh@Philippians:4:17 @ Not that I seek the gift, but I seek the fruit that may abound to your account.

dourh@Philippians:4:18 @ But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

dourh@Colossians:1:26 @ The mystery which hath been hidden from ages and generations, but now is manifested to his saints,

dourh@Colossians:2:11 @ In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:

dourh@Colossians:2:17 @ Which are a shadow of things to come, but the body is of Christ.

dourh@Colossians:3:8 @ But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.

dourh@Colossians:3:11 @ Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

dourh@Colossians:3:14 @ But above all these things have charity, which is the bond of perfection:

dourh@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.

dourh@1Thessalonians:1:5 @ For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.

dourh@1Thessalonians:1:8 @ For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.

dourh@1Thessalonians:2:2 @ But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.

dourh@1Thessalonians:2:4 @ But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.

dourh@1Thessalonians:2:6 @ Nor sought we glory of men, neither of you, nor of others. 7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:

dourh@1Thessalonians:2:8 @ So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.

dourh@1Thessalonians:2:13 @ Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.

dourh@1Thessalonians:2:17 @ But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.

dourh@1Thessalonians:2:18 @ For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.

dourh@1Thessalonians:3:6 @ But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;

dourh@1Thessalonians:4:7 @ For God hath not called us unto uncleanness, but unto sanctification.

dourh@1Thessalonians:4:8 @ Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.

dourh@1Thessalonians:4:9 @ But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.

dourh@1Thessalonians:4:10 @ For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:

dourh@1Thessalonians:5:1 @ But of the times and moments, brethren, you need not, that we should write to you;

dourh@1Thessalonians:5:4 @ But you, brethren, are not in darkness, that that day should overtake you as a thief.

dourh@1Thessalonians:5:5 @ For all you are the children of light, and children of the day: we are not of the night, nor of darkness. 6 Therefore, let us not sleep, as others do; but let us watch, and be sober.

dourh@1Thessalonians:5:8 @ But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.

dourh@1Thessalonians:5:9 @ For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,

dourh@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.

dourh@1Thessalonians:5:21 @ But prove all things; hold fast that which is good.

dourh@2Thessalonians:2:11 @ That all may be judged who have not believed the truth, but have consented to iniquity.

dourh@2Thessalonians:2:12 @ But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:

dourh@2Thessalonians:3:3 @ But God is faithful, who will strengthen and keep you from evil.

dourh@2Thessalonians:3:8 @ Neither did we eat any man's bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.

dourh@2Thessalonians:3:9 @ Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.

dourh@2Thessalonians:3:11 @ For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling.

dourh@2Thessalonians:3:13 @ But you, brethren, be not weary in well doing.

dourh@2Thessalonians:3:15 @ Yet do not esteem him as an enemy, but admonish him as a brother.

dourh@1Timothy:1:8 @ But we know that the law is good, if a man use it lawfully:

dourh@1Timothy:1:9 @ Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,

dourh@1Timothy:1:13 @ Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.

dourh@1Timothy:1:16 @ But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.

dourh@1Timothy:2:10 @ But as it becometh women professing godliness, with good works.

dourh@1Timothy:2:12 @ But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.

dourh@1Timothy:2:14 @ And Adam was not seduced; but the woman being seduced, was in the transgression.

dourh@1Timothy:3:3 @ Not given to wine, no striker, but modest, not quarrelsome, not covetous, but

dourh@1Timothy:3:5 @ But if a man know not how to rule his own house, how shall he take care of the church of God?

dourh@1Timothy:3:11 @ The women in like manner chaste, not slanderers, but sober, faithful in all things.

dourh@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

dourh@1Timothy:4:7 @ But avoid foolish and old wives' fables: and exercise thyself unto godliness.

dourh@1Timothy:4:8 @ For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

dourh@1Timothy:4:12 @ Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.

dourh@1Timothy:5:1 @ An ancient man rebuke not, but entreat him as a father: young men, as brethren:

dourh@1Timothy:5:4 @ But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.

dourh@1Timothy:5:5 @ But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.

dourh@1Timothy:5:8 @ But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.

dourh@1Timothy:5:11 @ But the younger widows avoid. For when they have grown wanton in Christ, they will marry:

dourh@1Timothy:5:13 @ And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.

dourh@1Timothy:5:19 @ Against a priest receive not an accusation, but under two or three witnesses.

dourh@1Timothy:5:23 @ Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

dourh@1Timothy:6:2 @ But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.

dourh@1Timothy:6:4 @ He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

dourh@1Timothy:6:6 @ But godliness with contentment is great gain.

dourh@1Timothy:6:8 @ But having food, and wherewith to be covered, with these we are content.

dourh@1Timothy:6:11 @ But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.

dourh@1Timothy:6:17 @ Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)

dourh@2Timothy:1:7 @ For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.

dourh@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,

dourh@2Timothy:1:9 @ Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.

dourh@2Timothy:1:10 @ But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:

dourh@2Timothy:1:12 @ For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.

dourh@2Timothy:1:17 @ But when he was come to Rome, he carefully sought me, and found me.

dourh@2Timothy:2:9 @ Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.

dourh@2Timothy:2:14 @ Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.

dourh@2Timothy:2:16 @ But shun profane and vain babblings: for they grow much towards ungodliness.

dourh@2Timothy:2:19 @ But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.

dourh@2Timothy:2:20 @ But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.

dourh@2Timothy:2:22 @ But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.

dourh@2Timothy:2:24 @ But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,

dourh@2Timothy:3:5 @ Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.

dourh@2Timothy:3:9 @ But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.

dourh@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

dourh@2Timothy:3:13 @ But evil men and seducers shall grow worse and worse: erring, and driving into error.

dourh@2Timothy:3:14 @ But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;

dourh@2Timothy:4:3 @ For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:

dourh@2Timothy:4:4 @ And will indeed turn away their hearing from the truth, but will be turned unto fables.

dourh@2Timothy:4:5 @ But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober.

dourh@2Timothy:4:8 @ As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.

dourh@2Timothy:4:12 @ But Tychicus I have sent to Ephesus.

dourh@2Timothy:4:16 @ At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.

dourh@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.

dourh@Titus:1:3 @ But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Savior:

dourh@Titus:1:8 @ But given to hospitality, gentle, sober, just, holy, continent:

dourh@Titus:1:15 @ All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

dourh@Titus:1:16 @ They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.

dourh@Titus:2:1 @ But speak thou the things that become sound doctrine:

dourh@Titus:2:10 @ Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Savior in all things:

dourh@Titus:3:2 @ To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.

dourh@Titus:3:4 @ But when the goodness and kindness of God our Savior appeared:

dourh@Titus:3:5 @ Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;

dourh@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.

dourh@Philemon:1:11 @ Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,

dourh@Philemon:1:14 @ But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.

dourh@Philemon:1:16 @ Not now as a servant, but instead of a servant, a most dear brother, especially to me: but how much more to thee both in the flesh and in the Lord?

dourh@Philemon:1:22 @ But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.

dourh@Hebrews:1:8 @ But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.

dourh@Hebrews:1:11 @ They shall perish, but thou shalt continue: and they shall all grow old as a garment.

dourh@Hebrews:1:12 @ And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.

dourh@Hebrews:1:13 @ But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?

dourh@Hebrews:2:4 @ God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.

dourh@Hebrews:2:6 @ But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?

dourh@Hebrews:2:8 @ Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.

dourh@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

dourh@Hebrews:2:16 @ For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.

dourh@Hebrews:3:4 @ For every house is built by some man: but he that created all things, is God.

dourh@Hebrews:3:6 @ But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.

dourh@Hebrews:3:13 @ But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.

dourh@Hebrews:3:16 @ For some who heard did provoke: but not all that came out of Egypt by Moses.

dourh@Hebrews:3:18 @ And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?

dourh@Hebrews:4:2 @ For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

dourh@Hebrews:4:13 @ Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.

dourh@Hebrews:4:15 @ For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.

dourh@Hebrews:5:4 @ Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

dourh@Hebrews:5:5 @ So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.

dourh@Hebrews:5:14 @ But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.

dourh@Hebrews:6:8 @ But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.

dourh@Hebrews:6:9 @ But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.

dourh@Hebrews:6:12 @ That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.

dourh@Hebrews:7:3 @ Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

dourh@Hebrews:7:6 @ But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.

dourh@Hebrews:7:8 @ And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.

dourh@Hebrews:7:16 @ Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:

dourh@Hebrews:7:19 @ (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

dourh@Hebrews:7:21 @ But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)

dourh@Hebrews:7:24 @ But this, for that he continueth for ever, hath an everlasting priesthood,

dourh@Hebrews:7:28 @ For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.

dourh@Hebrews:8:6 @ But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.

dourh@Hebrews:9:7 @ But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:

dourh@Hebrews:9:11 @ But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:

dourh@Hebrews:9:12 @ Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.

dourh@Hebrews:9:23 @ It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.

dourh@Hebrews:9:24 @ For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.

dourh@Hebrews:9:26 @ For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.

dourh@Hebrews:10:3 @ But in them there is made a commemoration of sins every year.

dourh@Hebrews:10:5 @ Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:

dourh@Hebrews:10:12 @ But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,

dourh@Hebrews:10:25 @ Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.

dourh@Hebrews:10:27 @ But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.

dourh@Hebrews:10:32 @ But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.

dourh@Hebrews:10:38 @ But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.

dourh@Hebrews:10:39 @ But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.

dourh@Hebrews:11:6 @ But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.

dourh@Hebrews:11:13 @ All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.

dourh@Hebrews:11:16 @ But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.

dourh@Hebrews:11:35 @ Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.

dourh@Hebrews:12:8 @ But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.

dourh@Hebrews:12:10 @ And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.

dourh@Hebrews:12:11 @ Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

dourh@Hebrews:12:13 @ And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.

dourh@Hebrews:12:22 @ But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,

dourh@Hebrews:12:26 @ Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.

dourh@Hebrews:13:14 @ For we have not here a lasting city, but we seek one that is to come.

dourh@James:1:5 @ But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.

dourh@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

dourh@James:1:9 @ But let the brother of low condition glory in his exaltation:

dourh@James:1:14 @ But every man is tempted by his own concupiscence, being drawn away and allured.

dourh@James:1:15 @ Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.

dourh@James:1:19 @ You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

dourh@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

dourh@James:1:25 @ But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.

dourh@James:1:26 @ And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

dourh@James:2:3 @ And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:

dourh@James:2:6 @ But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?

dourh@James:2:9 @ But if you have respect to persons, you commit sin, being reproved by the law as transgressors.

dourh@James:2:10 @ And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

dourh@James:2:11 @ For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.

dourh@James:2:14 @ What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?

dourh@James:2:18 @ But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.

dourh@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

dourh@James:3:8 @ But the tongue no man can tame, an unquiet evil, full of deadly poison.

dourh@James:3:14 @ But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.

dourh@James:3:15 @ For this is not wisdom, descending from above: but earthly, sensual, devilish.

dourh@James:3:17 @ But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

dourh@James:4:6 @ But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.

dourh@James:4:7 @ Be subject therefore to God, but resist the devil, and he will fly from you.

dourh@James:4:11 @ Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.

dourh@James:4:13 @ But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.

dourh@James:4:16 @ But now you rejoice in your arrogancies. All such rejoicing is wicked.

dourh@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.

dourh@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.

dourh@1Peter:1:15 @ But according to him that hath called you, who is holy, be you also in all manner of conversation holy:

dourh@1Peter:1:19 @ But with the precious blood of Christ, as of a lamb unspotted and undefiled,

dourh@1Peter:1:20 @ Foreknown indeed before the foundation of the world, but manifested in the last times for you,

dourh@1Peter:1:23 @ Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.

dourh@1Peter:1:25 @ But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.

dourh@1Peter:2:4 @ Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:

dourh@1Peter:2:7 @ To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:

dourh@1Peter:2:9 @ But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light:

dourh@1Peter:2:10 @ Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.

dourh@1Peter:2:16 @ As free, and not as making liberty a cloak for malice, but as the servants of God.

dourh@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.

dourh@1Peter:2:20 @ For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.

dourh@1Peter:2:23 @ Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.

dourh@1Peter:2:25 @ For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.

dourh@1Peter:3:4 @ But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.

dourh@1Peter:3:9 @ Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

dourh@1Peter:3:12 @ Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.

dourh@1Peter:3:14 @ But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled.

dourh@1Peter:3:15 @ But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.

dourh@1Peter:3:16 @ But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.

dourh@1Peter:3:18 @ Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

dourh@1Peter:3:21 @ Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

dourh@1Peter:4:2 @ That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.

dourh@1Peter:4:6 @ For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.

dourh@1Peter:4:7 @ But the end of all is at hand. Be prudent therefore, and watch in prayers.

dourh@1Peter:4:8 @ But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.

dourh@1Peter:4:13 @ But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.

dourh@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men's things.

dourh@1Peter:4:16 @ But if as a Christian, let him not be ashamed, but let him glorify God in that name.

dourh@1Peter:5:2 @ Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:

dourh@1Peter:5:3 @ Neither as lording it over the clergy, but being made a pattern of the flock from the heart.

dourh@1Peter:5:5 @ In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.

dourh@1Peter:5:10 @ But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you.

dourh@2Peter:1:13 @ But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.

dourh@2Peter:1:16 @ For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.

dourh@2Peter:1:21 @ For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.

dourh@2Peter:2:1 @ But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.

dourh@2Peter:2:4 @ For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:

dourh@2Peter:2:5 @ And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.

dourh@2Peter:2:9 @ The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.

dourh@2Peter:2:12 @ But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,

dourh@2Peter:2:16 @ But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.

dourh@2Peter:3:7 @ But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.

dourh@2Peter:3:8 @ But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.

dourh@2Peter:3:9 @ The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.

dourh@2Peter:3:10 @ But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.

dourh@2Peter:3:13 @ But we look for new heavens and a new earth according to his promises, in which justice dwelleth.

dourh@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.

dourh@1John:1:7 @ But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

dourh@1John:2:1 @ My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:

dourh@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.

dourh@1John:2:5 @ But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.

dourh@1John:2:7 @ Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.

dourh@1John:2:11 @ But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.

dourh@1John:2:16 @ For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.

dourh@1John:2:17 @ And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.

dourh@1John:2:19 @ They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.

dourh@1John:2:20 @ But you have the unction from the Holy One, and know all things.

dourh@1John:2:21 @ I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.

dourh@1John:2:22 @ Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.

dourh@1John:2:27 @ And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.

dourh@1John:3:18 @ My little children, let us not love in word, nor in tongue, but in deed, and in truth.

dourh@1John:4:1 @ Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.

dourh@1John:4:10 @ In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.

dourh@1John:4:18 @ Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.

dourh@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

dourh@1John:5:6 @ This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.

dourh@1John:5:18 @ We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.

dourh@2John:1:1 @ The ancient to the lady Elect, and her children, whom I love in the truth, and not I only, but also all they that have known the truth,

dourh@2John:1:5 @ And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.

dourh@2John:1:8 @ Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.

dourh@3John:1:9 @ I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.

dourh@3John:1:11 @ Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God.

dourh@3John:1:13 @ I had many things to write unto thee: but I would not by ink and pen write to thee.

dourh@3John:1:14 @ But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.

dourh@Jude:1:6 @ And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.

dourh@Jude:1:9 @ When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.

dourh@Jude:1:10 @ But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.

dourh@Jude:1:17 @ But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,

dourh@Jude:1:20 @ But you, my beloved, building yourselves upon you most holy faith, praying in the Holy Ghost,

dourh@Jude:1:23 @ But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.

dourh@2Macc:9:9 @ But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.

dourh@2Macc:9:10 @ Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.

dourh@2Macc:9:22 @ But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.

dourh@2Macc:9:35 @ And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.

dourh@2Macc:9:47 @ And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.

dourh@2Macc:9:60 @ And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.

dourh@2Macc:9:65 @ But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.

dourh@2Macc:9:67 @ But Simon and they that were with him, sallied out of the city, and burnt the engines.

dourh@2Macc:10:29 @ And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:

dourh@2Macc:10:31 @ And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.

dourh@2Macc:10:33 @ And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.

dourh@2Macc:10:38 @ And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:

dourh@2Macc:10:56 @ And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.

dourh@2Macc:10:75 @ And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.

dourh@2Macc:10:81 @ But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.

dourh@2Macc:10:84 @ But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.

dourh@2Macc:11:5 @ And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.

dourh@2Macc:11:22 @ And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.

dourh@2Macc:11:23 @ But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.

dourh@2Macc:11:28 @ And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.

dourh@2Macc:11:35 @ And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.

dourh@2Macc:11:42 @ And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.

dourh@2Macc:11:53 @ And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.

dourh@2Macc:11:64 @ And he went against them: but left his brother Simon in the country.

dourh@2Macc:11:68 @ And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.

dourh@2Macc:11:70 @ And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.

dourh@2Macc:12:13 @ But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.

dourh@2Macc:12:14 @ But we would not be troublesome to you, nor the rest of our allies and friends in these wars.

dourh@2Macc:12:29 @ But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.

dourh@2Macc:12:30 @ And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.

dourh@2Macc:12:40 @ Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.

dourh@2Macc:12:43 @ But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.

dourh@2Macc:12:47 @ But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.

dourh@2Macc:12:50 @ But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.

dourh@2Macc:13:13 @ But Simon pitched in Addus, over against the plain.

dourh@2Macc:13:16 @ But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.

dourh@2Macc:13:22 @ And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.

dourh@2Macc:13:31 @ But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.

dourh@2Macc:13:46 @ And they said: Deal not with us according to our evil deeds, but according to thy mercy.

dourh@2Macc:13:47 @ And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.

dourh@2Macc:13:49 @ But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.

dourh@2Macc:14:17 @ But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:

dourh@2Macc:15:25 @ But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.

dourh@2Macc:15:27 @ And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.

dourh@2Macc:15:30 @ Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.

dourh@2Macc:15:31 @ But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.

dourh@2Macc:15:33 @ And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.

dourh@2Macc:15:34 @ But we having opportunity claim the inheritance of our fathers.

dourh@2Macc:15:36 @ But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.

dourh@2Macc:15:39 @ And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.

dourh@2Macc:16:3 @ And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.

dourh@2Macc:16:7 @ And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.

dourh@2Macc:16:9 @ At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:

dourh@2Macc:16:18 @ And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.

dourh@2Macc:16:22 @ But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away.

dourh@AddDaniel:1:20 @ But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.

dourh@AddDaniel:1:32 @ Which being done, there -was kindled a dame from them: but it was consumed by the light that shined from the altar.

dourh@AddDaniel:1:35 @ And when he had proved it, he gave the priests many goods, and divers presents, and he took end distributed them to them with his own hand.

dourh@AddDaniel:1:36 @ And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.

dourh@AddDaniel:2:6 @ Then some of them that followed him, came up to mark the place: but they could not And it.

dourh@AddDaniel:2:22 @ And the manifestations that from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:

dourh@AddDaniel:2:28 @ But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.

dourh@AddDaniel:2:30 @ For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.

dourh@AddDaniel:2:32 @ But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.

dourh@AddDaniel:3:4 @ But one Simon of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.

dourh@AddDaniel:3:8 @ So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but in- deed to fulfil the king's purpose.

dourh@AddDaniel:3:12 @ But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.

dourh@AddDaniel:3:13 @ But he, by reason of the orders he had received from the king, said that by:all means the money must be carried to the king.

dourh@AddDaniel:3:14 @ So on the day he had appointed, Heliodorus entered in to order this mat- tar. But there was no small terror throughout the whole city.

dourh@AddDaniel:3:23 @ But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.

dourh@AddDaniel:3:24 @ But the spirit of the almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.

dourh@AddDaniel:3:30 @ But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.

dourh@AddDaniel:4:1 @ But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:

dourh@AddDaniel:4:3 @ But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:

dourh@AddDaniel:4:5 @ Not to be an accuser of his countrymen, but with a view to the common good of all the people.

dourh@AddDaniel:4:7 @ But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:

dourh@AddDaniel:4:13 @ Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.

dourh@AddDaniel:4:14 @ Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.

dourh@AddDaniel:4:17 @ For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.

dourh@AddDaniel:4:19 @ The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof de- sired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.

dourh@AddDaniel:4:20 @ So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.

dourh@AddDaniel:4:24 @ But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.

dourh@AddDaniel:4:25 @ So having received the king's man- date, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.

dourh@AddDaniel:4:27 @ So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for

dourh@AddDaniel:4:35 @ For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.

dourh@AddDaniel:4:41 @ But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,

dourh@AddDaniel:4:42 @ And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.

dourh@AddDaniel:4:45 @ But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.

dourh@AddDaniel:5:6 @ But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.

dourh@AddDaniel:5:7 @ Yet he did not gee the principality, but received confusion at tile end, for the reward of his treachery, and fled again into the country of the Ammonites.

dourh@AddDaniel:5:10 @ But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.

dourh@AddDaniel:5:15 @ But this was not enough; he presumed also to enter into the temple, the most holy in all the world, Menelaus, that traitor to the laws, and to his country, being his guide.

dourh@AddDaniel:5:19 @ But God did not choose the people for the place's sake, but the place for the people's sake.

dourh@AddDaniel:5:20 @ And therefore the place also itself was made partaker of the evils of the people: but afterward shall communicate in the good things thereof, and as it was forsaken in the wrath of almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.

dourh@AddDaniel:5:22 @ He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:

dourh@AddDaniel:5:27 @ But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.

dourh@AddDaniel:6:1 @ But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:

dourh@AddDaniel:6:7 @ But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they wore compelled to go about crowned with ivy in honour of Bacchus.

dourh@AddDaniel:6:12 @ Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.

dourh@AddDaniel:6:13 @ For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.

dourh@AddDaniel:6:16 @ And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.

dourh@AddDaniel:6:17 @ But let this suffice in a few words for a warning to the readers. And now we must come to the narration.

dourh@AddDaniel:6:19 @ But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.

dourh@AddDaniel:6:21 @ But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:

dourh@AddDaniel:6:23 @ But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.

dourh@AddDaniel:6:30 @ But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things be- cause I fear thee.

dourh@AddDaniel:6:31 @ Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.

dourh@AddDaniel:8:1 @ have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.

dourh@AddDaniel:8:2 @ But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.

dourh@AddDaniel:8:8 @ But he answered in his own language, and said: I will not do it. Wherefore Ire also in the next place, received the torments of the first:

dourh@AddDaniel:8:9 @ And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.

dourh@AddDaniel:8:15 @ And when they had brought the fifth, they tormented him. But he looking upon the king,

dourh@AddDaniel:8:16 @ Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.

dourh@AddDaniel:8:17 @ But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.

dourh@AddDaniel:8:19 @ But do not think that thou s escape unpunished, for that thou attempted to fight against God.

dourh@AddDaniel:8:23 @ But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will re- store to you again in his mercy, both breath and life, as now you despise your- selves for the sake of his laws.

dourh@AddDaniel:8:24 @ Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.

dourh@AddDaniel:8:25 @ But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.

dourh@AddDaniel:8:29 @ So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.

dourh@AddDaniel:8:30 @ While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.

dourh@AddDaniel:8:31 @ But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.

dourh@AddDaniel:8:34 @ But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.

dourh@AddDaniel:8:36 @ For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.

dourh@AddDaniel:8:37 @ But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.

dourh@AddDaniel:8:38 @ But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.

dourh@AddDaniel:8:42 @ But now there is enough said of the sacrifices, and of the excessive cruelties.

dourh@AddDaniel:9:1 @ But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.

dourh@AddDaniel:9:10 @ And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:

dourh@AddDaniel:9:16 @ But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:

dourh@AddDaniel:9:18 @ For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.

dourh@AddDaniel:9:20 @ And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.

dourh@AddDaniel:9:26 @ But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.

dourh@AddDaniel:9:27 @ But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.

dourh@AddDaniel:9:34 @ But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,

dourh@AddDaniel:9:36 @ And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.

dourh@AddDaniel:10:2 @ For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.

dourh@AddDaniel:10:5 @ But the Lord the God of Israel, that seeth all things, struck him with an in- curable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.

dourh@AddDaniel:10:15 @ And the Jews whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.

dourh@AddDaniel:10:18 @ But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:

dourh@AddDaniel:10:21 @ As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:

dourh@AddDaniel:10:22 @ Not distrusting my life, but having great hope to escape the sickness.

dourh@AddDaniel:10:23 @ But considering that my father also, at what time she led an army into the higher countries, appointed who should reign after him:

dourh@AddDaniel:10:29 @ But Philip that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.

dourh@AddDaniel:11:1 @ But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.

dourh@AddDaniel:11:2 @ But he threw down the altars, which the heathens had set up in the streets, as also the temples of the idols.

dourh@AddDaniel:11:4 @ And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.

dourh@AddDaniel:11:10 @ But now we will relate the acts of Eupator the son of that wicked Antiochus, abridging the account of the evils that happened in the wars.

dourh@AddDaniel:11:13 @ But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.

dourh@AddDaniel:11:14 @ But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.

dourh@AddDaniel:11:21 @ But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.

dourh@AddDaniel:11:24 @ But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.

dourh@AddDaniel:11:25 @ But Machabeus and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads and girding their loins with hair- cloth,

dourh@AddDaniel:11:28 @ But as soon as the sun was risen both sides joined battle: the one part having with their valour the Lord for a surety o victory and success: but the other side making their rage their leader in battle.

dourh@AddDaniel:11:29 @ But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, con- ducting the Jews:

dourh@AddDaniel:11:30 @ Two of whom took Machabeus between them, and covered him on every side with their arms, and kept him safe: but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble.

dourh@AddDaniel:11:32 @ But Timotheus fled into Gazara a strong hold, where Chereas was governor.

dourh@AddDaniel:11:34 @ But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.

dourh@AddDaniel:11:35 @ But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.

dourh@AddDaniel:12:4 @ Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his four- score elephants.

dourh@AddDaniel:12:6 @ But when Machabeus and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.

dourh@AddDaniel:12:9 @ Then they all together blessed merciful Lord, and took great courage, being ready to break through not only men, but also the fiercest beasts, walls of iron.

dourh@AddDaniel:12:20 @ But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you.

dourh@AddDaniel:12:22 @ But the king's letter contained these words: King Antiochus to Lysias his brother, greeting.

dourh@AddDaniel:12:24 @ And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.

dourh@AddDaniel:12:27 @ But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.

dourh@AddDaniel:12:36 @ But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.

dourh@AddDaniel:13:2 @ But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.

dourh@AddDaniel:13:5 @ But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,

dourh@AddDaniel:13:8 @ But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,

dourh@AddDaniel:13:14 @ But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.

dourh@AddDaniel:13:15 @ But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.

dourh@AddDaniel:13:18 @ But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:

dourh@AddDaniel:13:19 @ But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.

dourh@AddDaniel:13:22 @ But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.

dourh@AddDaniel:13:23 @ But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.

dourh@AddDaniel:13:28 @ But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thou- sand of them that were within.

dourh@AddDaniel:13:30 @ But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:

dourh@AddDaniel:13:35 @ But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.

dourh@AddDaniel:13:36 @ But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:

dourh@AddDaniel:13:42 @ And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.

dourh@AddDaniel:14:3 @ Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.

dourh@AddDaniel:14:4 @ But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.

dourh@AddDaniel:14:11 @ But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.

dourh@AddDaniel:14:15 @ But he with the ancients determined, before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.

dourh@AddDaniel:14:20 @ But the king having taken

dourh@AddDaniel:14:21 @ And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he rest his men.

dourh@AddDaniel:14:23 @ But Rhodocus, one of the Jews' army, disclosed the secrets to the enemies, so he was sought out, and taken up, and put in prison.

dourh@AddDaniel:14:27 @ But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.

dourh@AddDaniel:15:1 @ But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.

dourh@AddDaniel:15:3 @ Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,

dourh@AddDaniel:15:5 @ But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,

dourh@AddDaniel:15:8 @ Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.

dourh@AddDaniel:15:17 @ Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.

dourh@AddDaniel:15:22 @ But Judas ordered men to be ready in convenient places, lest some mischief might he suddenly practised by the enemies: so they made an agreeable conference.

dourh@AddDaniel:15:23 @ And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.

dourh@AddDaniel:15:26 @ But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.

dourh@AddDaniel:15:29 @ But because he could not oppose the king, he watched an opportunity to comply with the orders.

dourh@AddDaniel:15:30 @ But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.

dourh@AddDaniel:15:31 @ But he finding himself notably pre- vented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.

dourh@AddDaniel:15:34 @ And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:

dourh@AddDaniel:15:43 @ But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:

dourh@AddDaniel:15:44 @ But they quickly making room for his fall, he came upon the midst of the neck.

dourh@AddDaniel:16:1 @ But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.

dourh@AddDaniel:16:2 @ And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:

dourh@AddDaniel:16:7 @ But Machabeus ever trusted with all hope that God would help them.

dourh@AddDaniel:16:8 @ And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.

dourh@AddDaniel:16:11 @ So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.

dourh@AddDaniel:16:18 @ For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.

dourh@AddDaniel:16:21 @ Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.

dourh@AddDaniel:16:25 @ But Nicanor, and they that were with him came forward, with trumpets and songs.

dourh@AddDaniel:16:26 @ But Judas, and they that were with him, encountered them, calling upon God by prayers:

dourh@AddDaniel:16:27 @ So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.

dourh@AddDaniel:16:37 @ But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.

dourh@AddDaniel:16:39 @ Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.

dourh@AddDaniel:16:40 @ For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.

dourh@EpJeremiah:1:3 @ But every day gave all he could get to his brethren his fellow captives, that were of his kindred.

dourh@EpJeremiah:1:8 @ These and such like things did he observe when but a boy according to the law of God.

dourh@EpJeremiah:1:9 @ But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,

dourh@EpJeremiah:1:18 @ But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:

dourh@EpJeremiah:1:19 @ Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:

dourh@EpJeremiah:1:22 @ But when it was told the king, he commanded him to be slain, and took away all his substance.

dourh@EpJeremiah:1:23 @ But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.

dourh@EpJeremiah:1:24 @ But after forty-five days, the king was killed by his own sons.

dourh@EpJeremiah:2:1 @ But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,

dourh@EpJeremiah:2:9 @ But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.

dourh@EpJeremiah:2:14 @ But continued immoveable in the fear of God, giving thanks to God all the days of his life.

dourh@EpJeremiah:2:17 @ But Tobias rebuked them, saying: Speak not so:

dourh@EpJeremiah:3:11 @ But continuing in prayer with tears besought God, that he would deliver her from this reproach.

dourh@EpJeremiah:3:18 @ But a husband I consented to take, with thy fear, not with my lust.

dourh@EpJeremiah:3:21 @ But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned: and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy.

dourh@EpJeremiah:4:23 @ Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good.

dourh@EpJeremiah:5:2 @ But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.

dourh@EpJeremiah:5:4 @ But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.

dourh@EpJeremiah:5:7 @ But he answered: Of the children of Israel. And Tobias said to him: Knowest thou the way that leadeth to the country of the Medes?

dourh@EpJeremiah:5:18 @ But lest I should make thee uneasy, I am Azarias the son of the great Ananias.

dourh@EpJeremiah:5:19 @ And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.

dourh@EpJeremiah:6:11 @ And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.

dourh@EpJeremiah:6:18 @ But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.

dourh@EpJeremiah:6:20 @ But the second night thou shalt be admitted into the society of the holy Patriarchs.

dourh@EpJeremiah:7:4 @ But they said: We are of the tribe of Nephtali, of the captiveof Ninive.

dourh@EpJeremiah:7:13 @ Then Raguel said: I doubt not but God hath regarded my prayers and tears in his sight.

dourh@EpJeremiah:7:14 @ And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee.

dourh@EpJeremiah:8:9 @ And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.

dourh@EpJeremiah:9:12 @ And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord.

dourh@EpJeremiah:10:1 @ But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there?

dourh@EpJeremiah:10:4 @ But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity?

dourh@EpJeremiah:10:7 @ But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off.

dourh@EpJeremiah:10:8 @ But Raguel said to his son in law: Stay here, and I will send a messenger to Tobias thy father, that thou art in health.

dourh@EpJeremiah:11:5 @ But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.

dourh@EpJeremiah:12:4 @ But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought.

dourh@EpJeremiah:12:7 @ For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.

dourh@EpJeremiah:12:10 @ But they that commit sin and iniquity, are enemies to their own soul.

dourh@EpJeremiah:12:19 @ I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.

dourh@EpJeremiah:12:20 @ It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.

dourh@EpJeremiah:13:17 @ But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord.

dourh@EpJeremiah:14:12 @ And now, children, hear me, and do not stay here: but as soon as you shall bury your mother by me in one sepulchre, without delay direct your steps to depart hence:

dourh@1Esd:1:16 @ But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.

dourh@1Esd:2:1 @ For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

dourh@1Esd:2:11 @ But let our strength be the law of justice: for that which is feeble, is found to be nothing worth.

dourh@1Esd:2:24 @ But by the envy of the devil, death came into the world:

dourh@1Esd:3:1 @ But the souls of the just are in the hand of God, and the torment of death shall not touch them.

dourh@1Esd:3:3 @ And their going away from us, for utter destruction: but they are in peace.

dourh@1Esd:3:10 @ But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.

dourh@1Esd:3:16 @ But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out.

dourh@1Esd:4:3 @ But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation.

dourh@1Esd:4:7 @ But the just man, if he be prevented with death, shall be in rest.

dourh@1Esd:4:8 @ For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs.

dourh@1Esd:4:14 @ For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:

dourh@1Esd:4:16 @ But the just that is dead, condemneth the wicked that are living, and youth soon ended, the long life of the unjust.

dourh@1Esd:4:18 @ They shall see him, and shall despise him: but the Lord shall laugh them to scorn.

dourh@1Esd:5:7 @ We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.

dourh@1Esd:5:11 @ Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:

dourh@1Esd:5:13 @ So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.

dourh@1Esd:5:16 @ But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.

dourh@1Esd:6:7 @ For to him that is little, mercy is granted: but the mighty shall be mightily tormented.

dourh@1Esd:6:9 @ But a greater punishment is ready for the more mighty.

dourh@1Esd:6:24 @ Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:

dourh@1Esd:7:27 @ And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets.

dourh@1Esd:7:28 @ For God loveth none but him that dwelleth with wisdom.

dourh@1Esd:7:30 @ For after this cometh night, but no evil can overcome wisdom.

dourh@1Esd:8:16 @ When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.

dourh@1Esd:9:16 @ And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?

dourh@1Esd:10:3 @ But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.

dourh@1Esd:10:8 @ For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.

dourh@1Esd:10:9 @ But wisdom hath delivered from sorrow them that attend upon her.

dourh@1Esd:10:13 @ She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.

dourh@1Esd:10:19 @ But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.

dourh@1Esd:11:11 @ For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.

dourh@1Esd:11:16 @ But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.

dourh@1Esd:11:20 @ Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.

dourh@1Esd:11:21 @ Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.

dourh@1Esd:11:24 @ But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.

dourh@1Esd:11:27 @ But thou sparest all: because they are thine, O Lord, who lovest souls.

dourh@1Esd:12:10 @ But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.

dourh@1Esd:12:13 @ For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.

dourh@1Esd:12:18 @ But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.

dourh@1Esd:12:19 @ But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.

dourh@1Esd:12:26 @ But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.

dourh@1Esd:13:1 @ But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:

dourh@1Esd:13:2 @ But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.

dourh@1Esd:13:6 @ But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.

dourh@1Esd:13:8 @ But then again they are not to be pardoned.

dourh@1Esd:13:10 @ But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.

dourh@1Esd:14:3 @ But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,

dourh@1Esd:14:5 @ But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.

dourh@1Esd:14:8 @ But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.

dourh@1Esd:14:9 @ But to God the wicked and his wickedness are hateful alike.

dourh@1Esd:14:20 @ And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.

dourh@1Esd:14:22 @ And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

dourh@1Esd:14:24 @ So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:

dourh@1Esd:14:30 @ But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.

dourh@1Esd:14:31 @ For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.

dourh@1Esd:15:1 @ But thou, our God, art gracious and true, patient, and ordering all things in mercy.

dourh@1Esd:15:7 @ The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.

dourh@1Esd:15:9 @ But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.

dourh@1Esd:15:14 @ But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure:

dourh@1Esd:15:17 @ For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.

dourh@1Esd:15:18 @ Moreover they worship also the vilest creatures: but things without sense compared to these, are worse than they.

dourh@1Esd:15:19 @ Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.

dourh@1Esd:16:3 @ To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.

dourh@1Esd:16:4 @ For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.

dourh@1Esd:16:6 @ But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.

dourh@1Esd:16:7 @ For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all.

dourh@1Esd:16:10 @ But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.

dourh@1Esd:16:12 @ For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things.

dourh@1Esd:16:15 @ But it is impossible to escape thy hand.

dourh@1Esd:16:18 @ For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God.

dourh@1Esd:16:22 @ But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.

dourh@1Esd:16:23 @ But this same again, that the just might be nourished, did even forget its own strength.

dourh@1Esd:16:26 @ That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preseveth them that believe in thee:

dourh@1Esd:17:6 @ But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

dourh@1Esd:17:11 @ For fear is nothing else but a yielding up of the succours from thought.

dourh@1Esd:17:13 @ But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

dourh@1Esd:17:20 @ But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

dourh@1Esd:18:1 @ But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:

dourh@1Esd:18:10 @ But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.

dourh@1Esd:18:20 @ But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.

dourh@1Esd:18:22 @ And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.

dourh@1Esd:19:1 @ But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:

dourh@1Esd:19:5 @ And that thy people might wonderfully pass through, but they might find a new death.

dourh@1Esd:19:13 @ For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.

dourh@1Esd:19:14 @ And not only so, but in another respect also they were worse: for the others against their will received the strangers.

dourh@1Esd:19:15 @ But these grievously afflicted them whom they had received with joy, and who lived under the same laws.

dourh@1Esd:19:16 @ But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.

dourh@1Esd:19:20 @ On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.

dourh@PssSol:1:19 @ Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.

dourh@PssSol:1:26 @ But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,

dourh@PssSol:2:5 @ But the two dragons are I and Aman.

dourh@PssSol:4:4 @ But the king made a record of what was done: and Mardochai also committed the memory of the thing to writing.

dourh@PssSol:4:6 @ But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.

dourh@PssSol:5:2 @ Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity, that they might live quietly without any terror. and might enjoy peace, which is desired by all men.

dourh@PssSol:5:3 @ But when I asked my counsellors how this might be accomplished, one that excelled the rest in wisdom and fidelity, and was second after the king, Aman by name,

dourh@PssSol:5:8 @ But Mardochai besought the Lord, remembering all his works,

dourh@PssSol:5:14 @ But I feared lest I should transfer the honour of my God to a man, and lest I should adore any one except my God.

dourh@PssSol:6:3 @ And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee.

dourh@PssSol:6:8 @ And now they are not content to oppress us with most hard bondage, but attributing the strength of their hands to the power of their idols,

dourh@PssSol:6:11 @ Give not, O Lord, thy sceptre to them that are not, lest they laugh at our ruin: but turn their counsel upon themselves, and destroy him that hath begun to rage against us.

dourh@PssSol:6:14 @ But deliver us by thy hand, and help me, who have no other helper, but thee, O Lord, who hast the knowledge of all things.

dourh@PssSol:6:18 @ And that thy handmaid hath never rejoiced, since I was brought hither unto this day, but in thee, O Lord, the God of Abraham.

dourh@PssSol:7:1 @ And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.

dourh@PssSol:7:8 @ But she with a rosy colour in her face, and with gracious and bright eyes, hid a mind full of anguish, and exceeding great fear.

dourh@PssSol:7:13 @ Thou shalt not die: for this law is not made for thee, but for all others.

dourh@PssSol:7:19 @ But the king was troubled, and all his servants comforted her.

dourh@PssSol:8:3 @ And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand to practise also against them that gave it.

dourh@PssSol:8:4 @ Neither are they content not to re- turn thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.

dourh@PssSol:8:9 @ Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth.

dourh@PssSol:8:10 @ Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:

dourh@PssSol:8:12 @ But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life.

dourh@PssSol:8:15 @ But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws,

dourh@PssSol:8:18 @ For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved.

dourh@PssSol:8:19 @ But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws.

dourh@PssSol:8:23 @ That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness.