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orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,

orthjbc@1Corinthians:4:3 @ But to me it is a very small thing that I be brought before your Bet Din, as it were, for mishpat (note:)trial(:note), or that I am judged by Bnei Adam on their merely human Yom haDin; I do not even act as Dayan Judge of a Rabbinical Court of myself.

orthjbc@1Corinthians:6:6 @ But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (note:)unbelievers(:note)?

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@Galatians:4:17 @ They (note:)the mohalim haGoyim(:note) are zealously courting you but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous of them.

orthjbc@Ephesians:2:13 @ But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapparah of the dahm of Moshiach.

orthjbc@Ephesians:2:17 @ And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [Tehillim strkjv@148:14; Yeshayah strkjv@57:19]

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@James:2:6 @ But you dishonored the ish evyon (note:)poor man, pauper(:note). Do not the ashirim rich ones oppress you and they drag you into the Batei Din Bet Din courts?