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orthjbc@Romans:13:3 @ For rulers are not a cause of pachad (note:)terror(:note) to hitnahagut conduct that is of haTov but haRah. Do you want to be without pachad of memshalah government? Do haTov, and you will have the commendation of the representative of the memshalah.

orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.

orthjbc@1Corinthians:3:10 @ According to the Chen v'Chesed Hashem having been given to me as a bannai chacham (note:)wise builder(:note), I laid a yesod foundation, and another builds on it. But, let each one beware how he builds on it.

orthjbc@1Corinthians:11:17 @ But in giving the divrei Torah that follows I give no commendation (note:)11:2(:note), because when you assemble as the shul of Rebbe, Melech HaMoshiach, it is not for the better that you assemble, but for the worse.

orthjbc@2Corinthians:3:1 @ Do we begin again to commend ourselves? [II Cor. strkjv@5:12] Or surely we do not need, as some do, commendatory iggrot to you or from you? [Acts strkjv@18:27; Rom strkjv@16:1]

orthjbc@Ephesians:1:4 @ just as he picked us out to be part of Hashem's Bechirim (note:)Chosen Ones(:note) before the hivvased tevel foundation of the world, that we should be kedoshim and without mum defect, Vayikra strkjv@22:20 before him. In ahavah [Vayikra strkjv@11:44; strkjv@20:7; Shmuel Bais strkjv@22:24; Tehillim strkjv@15:2]

orthjbc@Ephesians:1:10 @ for a pakuddat Hashem (note:)stewardship of G-d(:note), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on ha'Aretz in him.

orthjbc@Ephesians:2:20 @ having been built upon the yesod (note:)foundation(:note) of the Shluchim and Nevi'im, Rebbe, Melech HaMoshiach Yehoshua himself being the ROSH PINAH Tehillim strkjv@118:22,

orthjbc@Ephesians:3:2 @ if indeed you heard of the pakuddat Hashem of the Chen v'Chesed Hashem having been given to me for you,

orthjbc@Ephesians:3:9 @ and to shed light on what is the pakuddat Hashem of the Sod that was meOlam nistar (note:)hidden(:note) in Hashem, who created all things,

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Colossians:1:23 @ provided you remain in the [correct orthodox Jewish] Emunah [Faith, the Emunah of the true Dat haYehudit], having been founded in it and securely established and not moving away from the tikvah (note:)hope(:note) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah all creation under Shomayim, the Besuras HaGeulah of which I, Sha'ul, became a keli kodesh minister. THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH'S SHLIACH IN THE BRIT CHADASHA KEHILLAH AND THE NATURE OF THAT MINISTRY

orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--

orthjbc@1Thessalonians:3:2 @ Also we sent Timotiyos, acheinu (note:)our brother(:note) and fellow po'el worker of Hashem in the Besuras HaGeulah of Moshiach. We sent Timotiyos in order to give you chozek strength and to speak divrei chizuk words of encouragement to you on behalf of our [orthodox Jewish] Emunah [of the true Dat haYehudit].

orthjbc@1Thessalonians:3:3 @ This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.

orthjbc@2Thessalonians:2:4 @ I'm referring to the one setting himself against and exalting himself AL KOL EL (note:)DANIEL strkjv@11:36(:note), above all that are given the appellation "El" or "avodat Hashem," with the result that he sits down in G-d's own Beis Hamikdash, proclaiming that he himself is Elohim YECHEZKEL strkjv@28:2...

orthjbc@1Timothy:3:1 @ Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (note:)Spiritual Overseer(:note) over the edat Hashem congregation of G-d, he desires a good task.

orthjbc@1Timothy:3:15 @ if I delay, you may know how one's hitnahagut (note:)conduct(:note) ought to be in the Bais Hashem, which is the Adat haEl Chai the Community of the Living G-d, the ammud pillar and yesod foundation of HaEmes.

orthjbc@Titus:3:14 @ Let anshei adateynu (note:)the men of our community(:note) learn to be concerned about ma'asim tovim so as to supply urgent needs, that they may not be lo poreh unfruitful. A FINAL SHALOM

orthjbc@Hebrews:4:3 @ For we ma'aminim enter into that menukhah, just as Hashem has said, "ASHER NISHBA'TI VEAPI IM YEVO'UN EL MENUCHATI" (note:)"As I vowed in my fury, they shall never enter into my rest" Tehillim strkjv@95:11(:note), although the ma'asim works of Hashem were finished from the hivvased tevel foundation of the world.

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:9:26 @ for then it would have been necessary for him to suffer often from the hivvased tevel (note:)foundation of the world(:note); but now, once at the Ketz HaOlamim, he has appeared to put away averos sins by the korban of himself.

orthjbc@Hebrews:11:10 @ for Avraham Avinu was looking forward to HaIr (note:)The City(:note) having a yesod Olam eternally firm foundation, whose Planner and Builder is Hashem.

orthjbc@Hebrews:11:39 @ And all these, having Hashem's commendation through their emunah, did not receive the havtachah (note:)promise(:note),

orthjbc@Hebrews:12:16 @ lest someone guilty of gilui arayot (note:)sexual immorality(:note) or some person who is mitnaged ladat like Esav, who in exchange for one meal sold Habechorah belonging to him.

orthjbc@James:2:8 @ If indeed you are shomer regarding the Dat HaMalkhut (note:)Royal Decree(:note), as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" "And thou shalt love thy neighbor as thyself." [VAYIKRA strkjv@19:18] you do well.

orthjbc@1Peter:1:20 @ who, on the one hand, having been foreknown lifnei hivvased tevel (note:)before the foundation of the world(:note), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim End of Days because of you.

orthjbc@1Peter:2:14 @ or to moshelim (note:)governors(:note) as being sent by Hashem for the purpose of nakam vengeance on anshei resha men of wickedness but for the purpose of shevach praise, commendation on anshei tzedek.

orthjbc@1Peter:2:19 @ For this is worthy of shevach (note:)praise, commendation(:note) if, because of a consciousness of Hashem, anyone bears up under tzoros troubles while suffering unjustly.

orthjbc@1Peter:3:6 @ Just so, Sarah submitted in mishma'at (note:)obedience(:note) to Avraham Avinu, calling him ADONI [BERESHIS strkjv@18:12]. You became her banot daughters, acting as nashei tzedek [2:15] and not fearing any intimidation [Mishle strkjv@3:25]. BA'ALIM AND THEIR NASHIM AS YORESHIM TOGETHER

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@3John:1:9 @ I wrote something to the kehillah; but Diotrephes, who has fallen in love with being first among them, being "rosh ha`edat" (note:)"head of the congregation"(:note), does not receive us.

orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.

orthjbc@Jude:1:20 @ But you, Chaverim, build yourselves up on your most holy, (note:)correct, orthodox Jewish(:note) Emunah Faith, the Emunah of the true Dat haYehudit, davening in the Ruach Hakodesh.