NT-EPISTLES.filter - orthjbc HI:
orthjbc@
Romans:1:1 @ From Sha'ul, an eved of Rebbe, Melech haMoshiach Yehoshua, summoned to be a Shliach (note:)of Moshiach(:note), set apart for the Besuras HaGeulah of Hashem,
orthjbc@Romans:1:2 @ which Hashem promised beforehand through His Neviim in the Kitvei haKodesh. HAKDOMA (note:)PREFACE(:note)
orthjbc@Romans:1:3 @ The Good News of Redemption of Hashem concerns Ben HaElohim, Adoneinu Rebbe, Melech Moshiach Yehoshua, born from the zera Dovid as far as basar is concerned,
orthjbc@Romans:1:4 @ but, as far as the Ruach Hakodesh is concerned, appointed to be Ben HaElohim in power by means of the Techiyas HaMesim.
orthjbc@Romans:1:5 @ Through Him and for the kavod of His Name, we have received unmerited Chen v'Chesed Hashem and the Shlichut for the tachlis of bringing about the mishma'at (note:)obedience(:note) of emunah among all Goyim,
orthjbc@Romans:1:6 @ among whom you also are summoned to belong to Rebbe,Melech HaMoshiach Yehoshua.
orthjbc@Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME
orthjbc@Romans:1:8 @ First of all, Modeh Ani (note:)I thank(:note) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah, your bittachon, is being reported abroad b'kol haOlam all over the world.
orthjbc@Romans:1:9 @ For Hashem 'ed! (note:)G-d is my witness!(:note), whom I serve with my neshamah in the Besuras HaGeulah of the Ben Elohim of Hashem, how, when I daven, I constantly mention you in my tefillos,
orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.
orthjbc@Romans:1:11 @ For I am longing to see you, that I may impart to you some mattanah ruchanit (note:)spiritual gift(:note) for the tachlis purpose of imparting chizzuk strengthening/encouragement to you and be mechazek;
orthjbc@Romans:1:12 @ or rather, so that there may be mutual chizzuk (note:)strengthening/encouragement(:note) among you through each other's emunah, both yours and mine.
orthjbc@Romans:1:13 @ Now I do not want you to lack da'as, Achim b'Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p'ri for Hashem among you as well, just as among the rest of the ethnic peoples.
orthjbc@Romans:1:14 @ I am meshubad (note:)obligated(:note) morally, under shiebud obligation, to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.
orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.
orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT
orthjbc@Romans:1:20 @ For His invisible characteristics from the bri'at haolam (note:)the creation of the world(:note) are perceived intellectually in the things which have been created; that is, both His eternal ko'ach and Elohut are discernable. So Bnei Adam have no ptur excuse and are inexcusably culpable before an angry G-d,
orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH
orthjbc@Romans:1:25 @ they traded in the Emes Hashem (note:)the truth of G-d(:note) for sheker, for a lie, and worshiped and served the HaBeriyah the creature rather than HaBo're the Creator, hamvorach l'olamim. Omein. who is blessed forever. Amen.
orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.
orthjbc@Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy
orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.
orthjbc@Romans:2:1 @ For this reason, you are without ptur (note:)excuse(:note) for yourself before an angry G-d, you sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.
orthjbc@Romans:2:2 @ And we know that the mishpat (note:)justice(:note) of Hashem HaShofet Rom. strkjv@1:32 against those who practice such things is in accordance with the Emes Hashem Rom. strkjv@1:25.
orthjbc@Romans:2:3 @ You sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?
orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?
orthjbc@Romans:2:5 @ As a result of your KESHI (note:)stubbornness, hardness DEVARIM strkjv@9:27(:note) and your levavot without teshuvah, you are storing up for yourself Charon Af Hashem the burning anger of G-d in the Yom Af the Day of Wrath--Psalm strkjv@110:5, i.e. the Yom haDin, the Day of Judgment, when will be revealed the Tzidkat Mishpat Hashem the righteous judgment of G-d--Rom.1:17,
orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM
orthjbc@Romans:2:7 @ To those who, by zitzfleisch (note:)patience(:note), persevere in doing ma'asim tovim, seek for kavod glory and honor and incorruptibility TEHILLIM strkjv@16:10, He will give Chayyei HaOlamim Eternal Life.
orthjbc@Romans:2:13 @ For it is not the Shomei HaTorah (note:)hearers of the Law of Moshe Rabbeinu(:note) who are the tzaddikim, accounted to be YITZDAK IM HASHEM "justified with G-d" IYOV strkjv@25:4. It is the Shomrei HaTorah the keepers of the Law of Moshe Rabbeinu which will be counted to be YITZDAK IM HASHEM.
orthjbc@Romans:2:15 @ in that they demonstrate the Torah at work [YIRMEYAH strkjv@31:33], the Torah written in their levavot, their matzpun also bearing witness, while their thoughts bring accusation or even make defense among themselves,
orthjbc@Romans:2:16 @ in the Yom HaDin (note:)Day of Judgment(:note) when Hashem is to judge the secrets of Bnei Adam in accordance with my Besuras HaGeulah through Rebbe, Melech HaMoshiach Yehoshua. ON THE YEHUDIM AND THE TORAH
orthjbc@Romans:2:18 @ and know His will and approve the things that matter, being instructed from the Torah
orthjbc@Romans:2:23 @ You who boast in the Torah--through lasur min haTorah (note:)deviating from the Torah(:note) you commit Chillul Hashem.
orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH
orthjbc@Romans:2:26 @ If then the ish without bris milah is shomer regarding the just requirements of the Torah (note:)1:32(:note), will not his uncircumcision be counted as bris milah?
orthjbc@Romans:2:28 @ For the true Yehudi (note:)Jew(:note) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;
orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.
orthjbc@Romans:3:2 @ Much in every way! Beikar, koidem kol (note:)in the first place(:note), they are entrusted with the Divrei HaElohim the oracles, the words of G-d.
orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?
orthjbc@Romans:3:4 @ Chas v'shalom (note:)G-d forbid!(:note) Let G-d be true and KOL HAADAM KOZEV "every man a liar"--Tehillim strkjv@116:11. Even as it is written, L'MA'AN TITZDAK B'DAVRECHA ("in order that you might be vindicated when you speak and shall overcome when you judge" Tehillim strkjv@51:4[6].
orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.
orthjbc@Romans:3:6 @ Chas v'shalom! (note:)G-d forbid!(:note) For then how could Hashem be HaShofet kol ha'arets Bereshis strkjv@18:25?
orthjbc@Romans:3:7 @ "But if the Emes Hashem (note:)truth of G-d(:note) has by my sheker overflowed to His kavod glory, why am I still judged as a rashah an evildoer?"
orthjbc@Romans:3:8 @ Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (note:)verdict(:note) of ashem guilty on them is well deserved. KI ADAM EIN TZADDIK BA'ARETZ KOHELET strkjv@7:20: BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH
orthjbc@Romans:3:10 @ as it is written, EIN TZADDIK BA'ARETZ (note:)KOHELET strkjv@7:20(:note), "There is none righteous, not even one"--Tehillim strkjv@14:1-3.
orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED
orthjbc@Romans:3:20 @ For by ma'asei HaTorah (note:)statutory works of the Torah(:note) shall KOL CHAI LO YITZDAK "all living not be justified" TEHILLIM strkjv@143:2, for through the Torah comes the da'as HaChet the knowledge of sin.
orthjbc@Romans:3:22 @ that is, the Tzidkat Hashem through emunah in Rebbe, Melech HaMoshiach Yehoshua to all the ma'aminim. For there is no distinction.
orthjbc@Romans:3:24 @ They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Elohim by the unmerited Chen v'Chesed Hashem through the pedut (note:)the redemption, release on payment of ransom(:note) which is in Rebbe, Melech HaMoshiach Yehoshua,
orthjbc@Romans:3:25 @ whom G-d set forth as a kapparah (note:)place or medium of wrath-propitiating blood atonement sacrifice(:note) through emunah faith in the DAM "blood"--BERESHIS strkjv@22:7; SHEMOT strkjv@12:3; YESHAYAH strkjv@53:7 of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem righteousness of G-d in pasach passing over, letting go the penalty of the averos sins committed in former times
orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE
orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH
orthjbc@Romans:4:2 @ For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'a'sei HaTorah (note:)works of the Law(:note), he has something to boast about--but not before Hashem!
orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH
orthjbc@Romans:4:4 @ Now to him who works, the sachar (note:)reward/payment/wage(:note) is not credited to one's account as a favor or gift of chesed but as a choiv debt.
orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.
orthjbc@Romans:4:8 @ ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed/happy is the one whose sin the L-rd will by no means count." (note:)TEHILLIM strkjv@32:1-2(:note).
orthjbc@Romans:4:9 @ This ma'ashair (note:)blessedness/happiness(:note) then, does it come on those of the bris milah the circumcised or also on those without the bris milah the uncircumcised? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH "righteousness"--BERESHIS strkjv@15:6.
orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,
orthjbc@Romans:4:12 @ and in order that he might be the father of the circumcision to those who are not only anashim of circumcision but also who follow in the footsteps of the emunah (note:)faith(:note) of Avraham Avinu, which he had in [his] uncircumcision. THE DERECH TZADDIKIM TO THE HAVTACHAH IS THE DERECH EMUNAH
orthjbc@Romans:4:13 @ For the havtachah (note:)the promise(:note) to Avraham Avinu and his zera seed, that he should be Yoresh HaOlam heir of the world, did not come through the Torah but through the tzidkat haemunah the righteousness of faith.
orthjbc@Romans:4:14 @ For if the people of Torah are yoreshim (note:)heirs(:note), emunah faith is rendered invalid and the havtachah the promise is annulled,
orthjbc@Romans:4:16 @ For this reason the havtachah (note:)the promise(:note) is of emunah faith, in order that it might be in accordance with unmerited Chen v'Chesed Hashem favor, grace, that the havtachah might be certain to all the zera seed, not to him who is of the Torah only, but also to bnei emunat Avraham the sons of the faith of Avraham Avinu, to him who is of the faith of Abraham. Avraham Avinu is the father of us all,
orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.
orthjbc@Romans:4:18 @ Against tikvah (note:)hope(:note), in hope "he beieved," in order that he might become AV HAMON GOYIM "father of many nations"--BERESHIS strkjv@17:5 in accordance with what had been said, "So shall your ZERA "seed' be"--BERESHIS strkjv@15:5.
orthjbc@Romans:4:19 @ Without weakening in emunah (note:)personal faith, trust(:note) he contemplated his own body, now as good as dead vi-bahlt since he was about one hundred years old, and also the deadness of Sarah's womb.
orthjbc@Romans:4:20 @ He did not doubt the havtachah Hashem (note:)the promise of G-d(:note) in disbelief, but was strengthened in emunah faith, giving kavod glory to Elohim,
orthjbc@Romans:4:21 @ being fully convinced that what Elohim had promised He was able also to do.
orthjbc@Romans:4:22 @ Therefore, VAYACHSHEVEHA LO TZEDAKAH (note:)"it [his faith in G-d] was accounted/credited to him for righteousness"--BERESHIS strkjv@15:6(:note).
orthjbc@Romans:4:23 @ Nor was it written down for his sake alone that "it was reckoned to him,"
orthjbc@Romans:4:24 @ but also for us, to whom it is to be reckoned, who believe in Him who raised Yehoshua Adoneinu from the mesim (note:)dead ones(:note),
orthjbc@Romans:5:1 @ Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) because of our emunah faith, we have shalom peace in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.
orthjbc@Romans:5:5 @ And tikvah does not in the end lead to our being meyayesh (note:)despairing(:note) in disillusionment and bushah shameTehillim strkjv@25:3, because the Ahavas Hashem G-d's love has been poured out in our levavot through the Ruach Hakodesh given to us.
orthjbc@Romans:5:6 @ For while we were still helpless, Moshiach died for the rasha'im (note:)the unrighteous persons, the wicked(:note), doing so at the appointed time!
orthjbc@Romans:5:8 @ But Hashem demonstrates His ahavah (note:)love(:note) for us in that while we were still chatta'im sinners, Moshiach died for us.
orthjbc@Romans:5:9 @ How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) on the basis of the Moshiach's DAM blood and sacrificial death, how much more then shall we be delivered through Him from eschatological Charon Af Hashem burning anger of G-d!
orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!
orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL
orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH
orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.
orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.
orthjbc@Romans:5:18 @ So, then, as through the averah of one to all anashim to haresha'ah (note:)condemnation as guilty(:note), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life.
orthjbc@Romans:5:21 @ in order that as Chet (note:)Sin(:note) reigned in Mavet Death, so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
orthjbc@Romans:6:3 @ Or are you unaware that all we who were given a tevilah in a mikveh mayim (note:)pool for ritual bath and initiatory tevilah immersion(:note) into Rebbe, Melech HaMoshiach Yehoshua were immersed into His mavet death?
orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.
orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12
orthjbc@Romans:6:6 @ Knowing this, that our old humanity (note:)in Adam(:note) has been put to death on Moshiach's Aitz HaKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 with Him, in order that the etsem HaAdam HaChet the essence of the humanity of sin, the human existence ruled by sin might be done away with, so that we might no longer serve Chet sin.
orthjbc@Romans:6:8 @ But if we have died with Moshiach, we believe that we shall also live with Him,
orthjbc@Romans:6:9 @ knowing that Moshiach, having been raised from the mesim (note:)dead ones(:note), no longer dies, Mavet death no longer exercises control over Him.
orthjbc@Romans:6:11 @ So also you must reckon yourselves mesim (note:)dead ones(:note) to Chet Sin but Chayyim l'Hashem baMoshiach Yehoshua alive to G-d in Messiah Yehoshua.
orthjbc@Romans:6:14 @ For Chet (note:)sin(:note) shall not exercise bailus sovereignty, ownership, dominion over you; for you are not under the epoch of Torah but under the epoch of Chesed grace. AVADIM OF TZEDEK OLAMIM RESULTING IN KEDUSHAH THROUGH MOSHIACH
orthjbc@Romans:6:16 @ Do you not know that when you give control of yourselves as someone's avadim (note:)slaves(:note) to obey him, you are the avadim slaves of the one you obey, whether of Chet sin resulting in mavet death, or of mishma'at obedience resulting in Tzedek Olamim?
orthjbc@Romans:6:17 @ But Baruch Hashem (note:)Blessed be G-d(:note), that you used to be avadim slaves of slave-master Chet, but you gave your mishma'at obedience from the lev to the pattern of Torah the Torah of Moshiach--Yeshayah strkjv@42:4 to which you were handed over.
orthjbc@Romans:6:19 @ --I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (note:)slaves(:note) to tum'a uncleanness and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedusha holiness/consecration.
orthjbc@Romans:6:21 @ What p'ri for Hashem did you produce then? Things for which you are now have bushah (note:)shame(:note), for the end result of those things is mavet death.
orthjbc@Romans:6:23 @ For the wages that (note:)slavemaster(:note) Chet Sin pays is mavet death, but the gracious matnat hachesed Hashem the gift of the grace of G-d is Chayyei Olam baMoshiach Yehoshua Adoneinu.
orthjbc@Romans:7:1 @ Do you not know, Achim b'Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (note:)authority, rule(:note) over a man so long as he lives?
orthjbc@Romans:7:2 @ For the agunah is bound by the Torah to her husband while he lives; but if her husband dies she is released from the Torah of her husband.
orthjbc@Romans:7:3 @ Accordingly she will be named no'eh-fet (note:)adulteress(:note) if, while her husband lives, she becomes another man's. But if her ba'al husband dies, she is free from the Torah, so that she is no no'eh-fet adulteress if she becomes another man's.
orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.
orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.
orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.
orthjbc@Romans:7:15 @ For I do not know what I do/what I bring about. For that which I commit is not what I want; but what I hate, that I do.
orthjbc@Romans:7:16 @ But if that which I do is what I do not want, I agree with the Torah that the Torah is good.
orthjbc@Romans:7:17 @ But now it is no longer I doing this/bringing this about, but [the power of] Chet (note:)Sin(:note) which dwells within me.
orthjbc@Romans:7:18 @ For I know that there dwells in me, that is, in my basar (note:)my fallen humanity(:note) no good thing; for the wish to do what is right lies ready at hand for me, but to accomplish the good is not.
orthjbc@Romans:7:19 @ For I fail to do good as I wish, but haRah (note:)the evil(:note) which I do not wish is what I commit.
orthjbc@Romans:7:20 @ But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (note:)Sin, Chet Kadmon, Original Sin(:note) which dwells within me.
orthjbc@Romans:7:23 @ but I see another Chok (note:)decree/law(:note) in my natural capacities at war with the Torah of my mind and making me a prisoner to the Chok law of Chet Sin which is [a power] in my natural capacities.
orthjbc@Romans:7:24 @ Wretched man am I! Who will deliver me from the body of this mavet (note:)death(:note)?
orthjbc@Romans:7:25 @ Hodu l'Hashem baMoshiach Yehoshua Adoneinu (note:)Thanks be to G-d in Yehoshua the Messiah our L-rd(:note). So then I myself with my mind serve the Torah of Hashem the Torah of G-d and with my basar I serve the Chok of Chet the Law of Sin.
orthjbc@Romans:8:1 @ Therefore, now there is no gezar din (note:)verdict(:note) of ashem guilty, no haresha'ah condemnation as guilty for those in Moshiach Yehoshua.
orthjbc@Romans:8:2 @ For the Torah of the Ruach haKodesh that gives Chayyim in Moshiach Yehoshua [Jeremiah.31:31-34; Ezek.36:26-27] has set you free from the Chok of Chet and Mavet.
orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity
orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.
orthjbc@Romans:8:7 @ Because the way of thinking of the basar is hostility, eyvah (note:)enmity--Bereshis strkjv@3:15(:note) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.
orthjbc@Romans:8:9 @ However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hashem does indeed dwell in you--if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.
orthjbc@Romans:8:10 @ And if Moshiach is in you, the body (note:)of the basar(:note) is dead because of sin but the Ruach [Kakodesh] is life for you because of Tzedek righteousness [i.e. you have been put right with G-d, so that G-d sees you to be YITZDAK IM HASHEM IYOV strkjv@25:4].
orthjbc@Romans:8:11 @ But if the Ruach of Him who raised Yehoshua from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach in you.
orthjbc@Romans:8:12 @ So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.
orthjbc@Romans:8:14 @ For as many as are led by the Ruach HaElohim, they are bnei HaElohim.
orthjbc@Romans:8:15 @ For you did not receive a spirit of avdut, falling back into yir'ah (note:)fear(:note); but you received the Ruach Mishpat Banim the Ruach of having Ma'amad haBanim, standing as Sons, by which we cry, "Abba, Avinu"!
orthjbc@Romans:8:16 @ The Ruach Hakodesh Himself bears edut with our ruach that we are bnei HaElohim.
orthjbc@Romans:8:17 @ And if bnei HaElohim, then also yoreshim (note:)heirs(:note) of G-d and co-heirs Rom strkjv@4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod glory, eschatological glorification with him. THE COMING KAVOD WITH MOSHIACH
orthjbc@Romans:8:19 @ For the eager expectation of HaBri'ah (note:)the Creation(:note) eagerly awaits the heavenly unveiling, the Apocalypse, of the bnei HaElohim.
orthjbc@Romans:8:20 @ For HaBri'ah (note:)the Creation(:note) was subjected to hevel futility, not willingly, but on account of Him who subjected it, in tikvah hope,
orthjbc@Romans:8:21 @ because HaBri'ah (note:)the Creation(:note) also itself will be set free from the avdut slavery of corruption/destruction into the deror freedom YESHAYAH strkjv@61:1 of the kavod glory of the bnei HaElohim.
orthjbc@Romans:8:22 @ For we know that the whole Bri'ah (note:)Creation(:note) groans and suffers the chevlei pangs of childbirth together up until now.
orthjbc@Romans:8:23 @ And not only so, but also we ourselves who have the bikkurim (note:)firstfruits(:note) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mispat HaBanim, that is, the pedut redemption of our Techiyas HaMesim body. OUR ZITZFLEISCH IS MINEI UBEI INTRINSICALLY BASED ON TIKVAH
orthjbc@Romans:8:24 @ For it is in terms of tikvah (note:)hope(:note) that we were delivered in eschatological salvation. But tikvah hope which is seen is not tikvah, for who hopes for what he sees?
orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.
orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT
orthjbc@Romans:8:28 @ And we know that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (note:)the summoned/called ones(:note) according to tochnit Hashem purposeful and willed plan or goal--9:11.
orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.
orthjbc@Romans:8:30 @ And those He decided upon from the beginning, He also summoned/called; and those He summoned/called, He also acquitted and pronounced to be YITZDAK IM HASHEM; and those He acquitted and pronounced to be YITZDAK IM HASHEM, He also set in eternal kavod (note:)glory(:note). WHO CAN SEPARATE US FROM THE AHAVAS MOSHIACH?
orthjbc@Romans:8:31 @ In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
orthjbc@Romans:8:32 @ He who indeed did not spare His own Ben HaElohim but gave Him up for us all, how shall He not also with Him give us all things (note:)see Romans strkjv@8:12-17; strkjv@4:13f(:note).
orthjbc@Romans:8:33 @ Who will bring charges against the Bechirei HaElohim (note:)chosen ones of Hashem(:note)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM JUSTIFIED WITH G-D.
orthjbc@Romans:8:34 @ Who is there to make mishpat to haresha'a (note:)condemnation(:note), to make judgment to Onesh Gehinnom? It is Moshiach Yehoshua who died, rather was kam litechiyah raised to life, who also is at LIMIN HASHEM the right hand of G-d--Tehillim strkjv@110:1, who also intercedes on our behalf see Romans strkjv@8:26-27. OUR INSEPARABLE DEVEKUS WITH HASHEM THROUGH MOSHIACH
orthjbc@Romans:8:35 @ Who will separate us from the Ahavas Moshiach (note:)love of Messiah(:note)? Tzoros affliction, trouble, or distress, or redifot persecution, or hunger, or nakedness, or danger, or cherev sword--13:4?
orthjbc@Romans:8:36 @ As it is written, "KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"--TEHILLIM strkjv@44:22 (note:)23(:note).
orthjbc@Romans:8:37 @ But in all these things we prevail bichlal (note:)entirely(:note) through Him who had ahavah for us.
orthjbc@Romans:8:38 @ For I am convinced that neither Mavet nor Chayyim nor malachim nor rulers, neither things present nor things to come nor kochot (note:)powers(:note),
orthjbc@Romans:8:39 @ neither height nor depth, nor any other creature will be able to separate us from the ahavas Hashem which is in Yehoshua Moshiach Adoneinu.
orthjbc@Romans:9:1 @ I speak haEmes in Moshiach, I do not speak sheker, my matzpun tahor (note:)clean conscience(:note) bearing me witness in the Ruach haKodesh,
orthjbc@Romans:9:3 @ For I could wish that my neshamah be put under cherem (note:)ban of destruction(:note), under Churban, and Onesh Gehinnom, cut off from Moshiach for the sake of my achim, my own people and flesh and blood relatives,
orthjbc@Romans:9:4 @ in as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the ma'amad HaBanim (note:)standing as Sons(:note), and the kavod glory and the Shechinah glorious presence of G-d and the beritot covenants, the Torah, the avodas kodesh worship and the (havtachot promises;
orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION
orthjbc@Romans:9:7 @ Nor is it as though all the banim of K'lal Yisroel are the ZERA of Avraham Avinu, but (note:)as it is written(:note) BEYITZCHAK YIKARE L'CHA ZERA "In Yitzchak shall your seed be called/named/summoned" --BERESHIS strkjv@21:12.
orthjbc@Romans:9:8 @ That is, it is not the b'nei habasar (note:)children of the flesh/old humanity(:note) who are the b'nei HaElohim children of G-d but the b'nei HaHavtacha children of the promise who are reckoned as ZERA seed, children including the right of the heir in relation to the father.
orthjbc@Romans:9:9 @ For this word is one of havtachah (note:)promise(:note): KA'ET SHOV ASHUV UL'SARAH BEN "About this time I will come and Sarah shall have a son"--BERESHIS strkjv@18:10,14.
orthjbc@Romans:9:11 @ For when they were not yet born nor had done anything tov or rah, good or evil,in order that the tochnit Hashem (note:)purposeful and willed plan of God--8:28(:note) should stand in terms of bechirah divine election, selection, choosing,
orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,
orthjbc@Romans:9:13 @ as it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI (note:)"Ya'akov have I loved, but Esau have I hated"--MALACHI strkjv@1:2-3(:note).
orthjbc@Romans:9:17 @ For the Kitvei Hakodesh says to Pharaoh, BA'AVUR ZOT HE'EMADTICHA BA'AVUR HAROTECHA ES KOCHI ULEMA'AN SAPER SHMI BECHOL HA'ARETZ (note:)"For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth"--SHEMOT strkjv@9:16(:note).
orthjbc@Romans:9:18 @ So then, to whom He wills He shows chaninah (note:)mercy, free grace(:note), but whom He wills He hardens that is, makes unresponsive or more mired down in KESHI [stubbornness, hardness DEVARIM strkjv@9:27]. THE CHARON AF OF HASHEM AND HIS CHANINAH
orthjbc@Romans:9:19 @ You will say to me then: "Why does He still find fault? For who has resisted His will?"
orthjbc@Romans:9:22 @ But what if naniach Hashem, willing to demonstrate His Charon Af Hashem (note:)burning anger of G-d(:note) and to make known His ko'ach power strkjv@1:18,16 put up with zitzfleisch patience, with much endurance, vessels which are objects of G-d's Charon Af burning anger, objects made ready for Churban 9:3,
orthjbc@Romans:9:23 @ and in order that He might make known the wealth of His kavod (note:)glory(:note) on vessels which are objects of Hashem's chaninah mercy, free grace which He prepared beforehand for kavod glory, strkjv@8:29-30.
orthjbc@Romans:9:24 @ By which I mean us, whom also He called, not only from the Yehudim but also from the non-Jews,
orthjbc@Romans:9:28 @ for Hashem will complete and cut short and will perform His Word on the earth--Yeshayah strkjv@10:22-23.
orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH
orthjbc@Romans:9:30 @ What then shall we say? That Goyim who do not pursue Tzedek (note:)righteousness(:note) have attained Tzedek which is Tzedek through emunah,
orthjbc@Romans:9:33 @ as it is written--"Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (note:)YESHAYAH strkjv@8:14; strkjv@28:16(:note).
orthjbc@Romans:10:1 @ Achim b'Moshiach, the great tshuka (note:)desire(:note) of my lev and my tefillah to Hashem is for the Yeshu'at Yisroel salvation of Israel.
orthjbc@Romans:10:4 @ For Moshiach is the finishing line of (note:)the epoch of(:note) Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
orthjbc@Romans:10:5 @ For Moshe Rabbeinu writes with reference to the (note:)accessibility of(:note) Tzidkat Torah righeousness which is from the Torah, "The man YA'ASEH OTAM VACHAI "who does these things will live" by them VAYIKRA strkjv@18:5.
orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?
orthjbc@Romans:10:7 @ Or `Who will go down into the abyss?' (note:)that is, to bring Moshiach up from the mesim(:note).
orthjbc@Romans:10:8 @ But what does it say? The Dvar is near you, in your mouth and in your lev" [DEVARIM strkjv@9:4; strkjv@30:12-14], that is, the Dvar of Emunah which we proclaim. THE ANI MA'AMIN HODA'AH OF ORTHODOX JEWISH FAITH; NEED FOR GEULAH PERATIT (note:)INDIVIDUAL REDEMPTION(:note) BEFORE THE GEULAH KELALIT GENERAL REDEMPTION DESCRIBED IN ROMANS CHAPTER 11 missing
orthjbc@Romans:10:9 @ Because if you make hoda'ah (note:)confession(:note) "with your mouth" of Adoneinu Yehoshua, and have emunah "in your lev" that G-d raised Him from the mesim, you will be delivered.
orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.
orthjbc@Romans:10:13 @ For V'HAYAH KOL ASHER YIKRA B'SHEM HASHEM (note:)"Everyone whoever calls upon the Name" YOEL strkjv@3:5 [2:32](:note) of the L-rd shall be delivered. THE EPOCH OF TORAH IS OVER; LAW MUST NOT BE USED IN PLACE OF MOSHIACH, FOR IT CANNOT SAVE. IF THE TORAH REDEEMS AS A SUBSTITUTE FOR THE MOSHIACH GO'ELEINU, THEN MOSHIACH DIED FOR NOTHING GAL.3:21.
orthjbc@Romans:10:14 @ How therefore shall they call on Him in whom they have not believed? and how shall they believe in Him whom they have not heard? And how shall they hear without someone preaching?
orthjbc@Romans:10:15 @ And how shall they do the work of maggidim? unless they have been sent as shluchim? As it is written, "How timely are the feet of those who preach" Besuras HaGeulah--YESHAYAH strkjv@52:7.
orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"
orthjbc@Romans:10:17 @ So then emunah comes from hearing, and hearing comes through the Dvar haMoshiach (note:)the word of Messiah(:note).
orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE
orthjbc@Romans:11:1 @ I ask, therefore, has Hashem repudiated His people? Not at all! Chas v'Shalom! For I too am a ben Yisroel, of the zera Avraham (note:)seed of Avraham Avinu(:note), of the tribe of Binyamin.
orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?
orthjbc@Romans:11:3 @ "Adonoi, they have killed your Neviim, they have torn down your mitzbe'achot (note:)altars(:note), and I alone have been left and they seek my life." [MELACHIM ALEF strkjv@19:10]
orthjbc@Romans:11:4 @ But what is Hashem's answer to him? "I have kept for myself seven thousand men, who have not bowed the knee to Ba'al." [MELACHIM ALEF strkjv@19:18]
orthjbc@Romans:11:5 @ Thus, therefore, also in the present time, there has come into being a she'arit (note:)remnant, remainder(:note) in accordance with the bechirah election of chesed free, unmerited favor or grace.
orthjbc@Romans:11:8 @ as it is written, "G-d gave to them a ruach tardemah (note:)spirit of deep sleep(:note), eyes that they should not see and ears that they should not hear, until this very day"--YESHAYAH strkjv@29:10.
orthjbc@Romans:11:10 @ Let their eyes be darkened so that they cannot see, and bend their backs forever." --TEHILLIM strkjv@68:23-24 TARGUM HASHIVIM; [69:22-23].
orthjbc@Romans:11:16 @ If the terumah (note:)portion, offering, kohen's share of the challah or Shabbos bread(:note) that is reishit first is kodesh holy, so is the whole; and if the shoresh root is kodesh holy, so also are the a'na'fim the branches.
orthjbc@Romans:11:25 @ For I do not want you to be unaware, Achim b'Moshiach, of this raz (note:)mystery(:note), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;
orthjbc@Romans:11:26 @ and so klal Yisroel shall be delivered, as it is written: "Out of Tziyon (note:)Zion, heavenly Zion, Jerusalem or earthly Zion/Jerusalem at the parousia/Second Coming(:note) shall come the Go'el Deliverer/Redeemer; He will turn away/remove that which is without yir'at Shomayim from Ya'akov Jacob,
orthjbc@Romans:11:27 @ and this will be my Berit (note:)covenant(:note) with them, when I take away their sins"--YESHAYAH strkjv@59:20-21; strkjv@27:9. SUMMING UP THE TOCHNIT HASHEM 8:28; strkjv@9:11
orthjbc@Romans:11:28 @ With regard to the Besuras HaGeulah they are oyevim (note:)enemies(:note) because of you, whereas with regard to the bechirah election they are beloved for the sake of the Avot Fathers;
orthjbc@Romans:11:33 @ O the depth of the riches and the chochmah (note:)wisdom(:note) and da'as knowledge of Hashem. How unfathomable are His mishpatim judgments and incomprehensible His ways.
orthjbc@Romans:11:34 @ For who has known the Ruach (note:)Spirit(:note) of Hashem? Or who has been His ISH ATZATO "Counsellor"--YESHAYAH strkjv@40:13?
orthjbc@Romans:11:35 @ Or who has given in advance to Him so that His presents come only as a debt repaid? [IYOV strkjv@41:11]
orthjbc@Romans:11:36 @ Because from Him and through Him and to Him are all things. Lo haKavod l'Olamim. Omein. (note:)"To Him be glory forever. Amen."(:note)
orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.
orthjbc@Romans:12:2 @ Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadeshut haDa'as (note:)regeneration/renewal of knowing(:note), so that you may individually and corporately ascertain what is the ratzon Hashem the will of G-d, what is good, acceptable, and perfect.
orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM
orthjbc@Romans:12:5 @ so we all are one body in Moshiach, and are individually members one of another--
orthjbc@Romans:12:6 @ having matanot (note:)gifts(:note) which differ in accordance to the chesed unmerited favor, grace given to us. If we speak for G-d as nevi'im prophets, it should be in proportion to the emunah given to us.
orthjbc@Romans:12:7 @ If we offer particular acts of avodas kodesh, it should be used in serving. One who functions as a rabbinic moreh in teaching should be active in teaching.
orthjbc@Romans:12:8 @ One who imparts chizzuk (note:)strengthening, encouragement(:note) should be active in the avodas kodesh ministry of chizzuk. One who makes tzedakah contributions should do so with nedivut generosity. The one in manhigut leadership, with shekidah diligence. The one in bikkur cholim visiting the sick and gemilut chasadim benevolence, with simcha.
orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.
orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS
orthjbc@Romans:12:16 @ Think with a (note:)spiritual(:note) consensus in harmony among yourselves. Do not cherish the thoughts of the ga'avtanim proud boasters, but associate with the anavim "humble," YESHAYAH strkjv@29:19, the lowly am ha'aretz; do not be chachamim wise ones in your own estimation [1:22].
orthjbc@Romans:12:17 @ Repay no one ra'a (note:)evil(:note) for ra'a evil. Take into consideration what is haTov in the sight of everyone and do that. [MISHLE strkjv@3:4 TARGUM HASHIVIM]
orthjbc@Romans:12:19 @ Do not take your own revenge, beloved, but give opportunity for G-d's Charon Af (note:)burning wrath(:note), for it is written, LI NAKAM V'SHILEM "Vengeance is mine and recompense/repayment--I am He who will repay, says Hashem"--DEVARIM strkjv@32:35.
orthjbc@Romans:12:20 @ "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE strkjv@25:21-22.
orthjbc@Romans:13:3 @ For rulers are not a cause of pachad (note:)terror(:note) to hitnahagut conduct that is of haTov but haRah. Do you want to be without pachad of memshalah government? Do haTov, and you will have the commendation of the representative of the memshalah.
orthjbc@Romans:13:6 @ For that is why you also pay tribute (note:)taxes(:note). For they are mesharetim of G-d engaged in this very task.
orthjbc@Romans:13:8 @ Owe, be indebted/obligated nothing to anyone except a chov (note:)debt(:note) of ahavah love; for he who has ahavah has fulfilled the Torah.
orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.
orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH
orthjbc@Romans:13:11 @ Now then this. You know the time, that it is already the hour for you to wake up from shenah (note:)sleep(:note), for now is Yeshu'at Eloheinu nearer than when we became ma'aminim.
orthjbc@Romans:13:13 @ Let us conduct ourselves decently as in Yom (note:)Day(:note), not in holelut carousing and shichrut drunkenness, not in zenut fornication and debauchery and zimmah licentiousness, not in merivah strife and quarreling and anochiyut selfishness and kinah jealousy.
orthjbc@Romans:13:14 @ But put on the Moshiach Yehoshua Adoneinu and make no provision for the Basar, to satisfy its ta'avot.
orthjbc@Romans:14:1 @ But welcome the one who is weak in emunah (note:)faith(:note). But not for the purpose of setting him straight in arguments.
orthjbc@Romans:14:3 @ Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (note:)welcome guest(:note).
orthjbc@Romans:14:4 @ Who are you to condemn the 'eved (note:)house slave(:note) of someone else? In relation to his own RIBBONO SHEL OLAM he stands or falls. And he shall stand, for RIBBONO SHEL OLAM is able to make him stand.
orthjbc@Romans:14:5 @ One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.
orthjbc@Romans:14:6 @ The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the benching of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and give the hodayah (note:)thanksgiving(:note) to Hashem.
orthjbc@Romans:14:7 @ For no one of us lives for himself and no one dies for himself.
orthjbc@Romans:14:9 @ For it was for this tachlis that Moshiach died and lived again, in order that he might have charge as Moshiach Adoneinu over both the mesim (note:)dead ones(:note) and the chayyim living ones.
orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,
orthjbc@Romans:14:12 @ So then each of us will give account of himself to Hashem.
orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.
orthjbc@Romans:14:14 @ I know and am convinced in Adoneinu Yehoshua that nothing is tamei (note:)profane, unclean(:note) beetzem intrinsically, except that to the one who reckons something profane, to that person it is profane.
orthjbc@Romans:14:15 @ For if your brother is deeply upset on account of okhel (note:)food(:note), you are no longer conducting yourself in terms of ahavah agape. Do not by your okhel destroy that one for whom Moshiach died.
orthjbc@Romans:14:18 @ For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.
orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.
orthjbc@Romans:14:21 @ It is a fine thing not to eat meat nor drink wine nor anything by which your ach b'Moshiach stumbles.
orthjbc@Romans:14:22 @ The emunah (note:)faith(:note) that you have, keep beshita as a matter of conviction or principle to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves. A FURTHER WORD TO GOYIM: BUT THE MAN WHO DOUBTS AND VIOLATES HIS MATZPUN VIS A VIS HIS COVENANT NE'EMANUT [FAITHFULNESS] TO G-D IS CONDEMNED IF HE EATS, BECAUSE IT IS NOT OF EMUNAH (THAT IS, IT IS NOT OF FAITH UNDERSTOOD AS CREATURELY DEPENDENCE ON G-D ISSUING IN MISHMA'AT, OBEDIENCE, TO WHAT G-D WANTS; AND WHATEVER IS NOT OF EMUNAH IS AVERAH
orthjbc@Romans:14:23 @ But in the man who doubts there is found in him a dvar ashmah (note:)a thing of guilt/condemnation(:note) if he eats, because it is not of emunah faith. And whatever is not of emunah faith is Averah sin.
orthjbc@Romans:15:1 @ We the strong ought to support the weaknesses of those without chizzuk (note:)1:11-12(:note), and not to please ourselves.
orthjbc@Romans:15:2 @ Let each of us please his re'a (note:)neighbor(:note) with a view to what is beneficial, for upbuilding.
orthjbc@Romans:15:3 @ For even Moshiach did not please himself; but, as it is written, V'CHERPOT CHORPECHA NAF'LU ALAI ("The reproaches of those who reproach You have fallen on Me"--TEHILLIM strkjv@69:9[10].
orthjbc@Romans:15:5 @ May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Moshiach Yehoshua,
orthjbc@Romans:15:6 @ in order that with one mind and with one voice you might give kavod (note:)glory(:note) to Elohim Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua. LIVE IN THE CHANINAH HASHEM SHEMOT strkjv@33:19; strkjv@9:23; strkjv@11:31; strkjv@19:9
orthjbc@Romans:15:7 @ Therefore, treat each other as orchim ratzuy, as Moshiach welcomed you, to the kavod of Hashem (note:)glory of G-d(:note).
orthjbc@Romans:15:8 @ For I declare that Moshiach has become Mesharet Bnei haMilah (note:)Servant, Minister of the Circumcised(:note) for the sake of the Emes Hashem the truth of G-d, to confirm the havtachot promises given to the Avot Patriarchs,
orthjbc@Romans:15:9 @ and in order that the Goyim might give praise to Hashem for His chaninah (note:)mercy(:note). As it is written, "AL KEN O'DECHA HASHEM BAGOYIM HASHEM UL'SHIMCHA AZAMER (" For this reason I will confess You among Goyim and sing praise to Your Name"--TEHILLIM strkjv@18:49[50].
orthjbc@Romans:15:10 @ Furthermore it says, HARNINU GOYIM AMMO ("Rejoice, Goyim with His people"--DEVARIM strkjv@32:43.
orthjbc@Romans:15:11 @ And again, HALELU ES HASHEM KOL GOYIM SHABBECHUHU KOL HAUMMIM (note:)"Boruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him"--TEHILLIM strkjv@117:1(:note). IN THE TORAH OF MOSHIACH THE BESURAS HAGEULAH THE GOYIM WILL FIND TIKVAH YESHAYAH strkjv@42:4
orthjbc@Romans:15:12 @ And again Yeshayah says, "The SHORESH OF YISHAI (note:)the Root of Jesse(:note) shall come forth, even the one who arises to rule the GOYIM; in Him the Gentiles, the nations shall put their TIKVAH hope" [YESHAYAH strkjv@11:10; strkjv@42:4].
orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20
orthjbc@Romans:15:14 @ Achim b'Moshiach of mine, I myself too am convinced concerning you, that you yourselves too are full of yosher (note:)rectitude(:note), full of da'as, able also to admonish one another.
orthjbc@Romans:15:15 @ But I wrote to you rather bluntly in this iggeret (note:)letter(:note) in part as a way of reminding you, by virtue of the chesed unmerited favor, gift of grace given me from Hashem,
orthjbc@Romans:15:16 @ so that I might be a mesharet (note:)minister, servant(:note) of Rebbe, Melech HaMoshiach Yehoshua for the Goyim, serving the Besuras HaGeulah of Hashem, administering with a Kohen's avodas kodesh the minchah offering to Hashem of the Goyim might be acceptable, mekudash b'Ruach Hakodesh set apart as holy in the Holy Spirit.
orthjbc@Romans:15:17 @ Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.
orthjbc@Romans:15:18 @ For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at (note:)obedience(:note) of the nations, peoples, by word and deed,
orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.
orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT