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NT-EPISTLES.filter - diaglotnt Himself:



diaglotnt@Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)

diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:19 @ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.

diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@1Corinthians:2:10 @ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God.

diaglotnt@1Corinthians:2:15 @ The but spiritual man examines indeed all things, himself but by no one is examined.

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:3:18 @ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:14 @ the and God both the Lord raised up, and us will rise up through the power of himself.

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:10:24 @ No one that of himself let him seek, but that of the other.

diaglotnt@1Corinthians:11:4 @ Every man praying or prophesying upon head having, disgraces the head of himself.

diaglotnt@1Corinthians:11:28 @ Let examine but a man himself, and thus from of the loaf let him eat, and from of the cup let him drink;

diaglotnt@1Corinthians:11:29 @ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord.

diaglotnt@1Corinthians:14:4 @ The one speaking with a tongue, himself build ups; the but one prophesying, a congregation builds up.

diaglotnt@1Corinthians:14:8 @ Also for if an uncertain sound a trumpet should give, who will prepare himself for battle?

diaglotnt@1Corinthians:14:28 @ If but not may be an interpreter, let him be silent in congregation; to himself but let him speak and to the God.

diaglotnt@1Corinthians:15:28 @ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all.

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:5:18 @ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation.

diaglotnt@2Corinthians:5:19 @ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:18 @ Not for he himself commending, he is approved, but whom the Lord commends.

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:14 @ And not it is wonderful; himself for the adversary is transformed into a messenger of light;

diaglotnt@2Corinthians:11:20 @ you bear for, if any one you enslaves, if any one eats you up, if any one takes you, if any one raises himself up, if any one you on face beats.

diaglotnt@Galatians:1:4 @ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

diaglotnt@Galatians:1:15 @ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself,

diaglotnt@Galatians:1:16 @ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:6:3 @ If for thinks any one to be something, nothing being, himself he deceives

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:6 @ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

diaglotnt@Ephesians:1:9 @ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:1:20 @ which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,

diaglotnt@Ephesians:2:4 @ the but God, rich being in mercy, through the much love of himself, with which he loved us,)

diaglotnt@Ephesians:2:7 @ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:3:16 @ so that he may give to you according to the wealth of the glory of himself, with power to be strengthened through the spirit of himself, in the within men;

diaglotnt@Ephesians:4:25 @ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:5:28 @ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves;

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Philippians:2:7 @ but himself emptied, a form of a slave having taken, in a likeness of men having been formed,

diaglotnt@Philippians:2:8 @ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

diaglotnt@Philippians:3:10 @ of the to know him, and the power of the resurrection of him, and the fellowship of the sufferings of him, being conformed to the death of himself,

diaglotnt@Philippians:3:21 @ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

diaglotnt@Philippians:4:19 @ The and God of me will fill up every want of you according to the wealth of himself in glory, in Anointed Jesus.

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:18 @ and he is the head of the body, of the congregation; who is a beginning, first–born out of the dead ones, so that he might become among all himself pre–eminent;

diaglotnt@Colossians:1:22 @ in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:12 @ and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

diaglotnt@1Thessalonians:3:11 @ Himself but the God and Father of us, and the Lord of us Jesus Anointed may direct the way of us to you;

diaglotnt@1Thessalonians:3:13 @ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

diaglotnt@1Thessalonians:4:4 @ to have known each one of you the of himself vessel to possess in satisfaction and honor,

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:16 @ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

diaglotnt@1Thessalonians:5:23 @ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

diaglotnt@2Thessalonians:1:7 @ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself,

diaglotnt@2Thessalonians:1:10 @ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:6 @ and now the restraining thing you know, in order that to be revealed him in the of himself season.

diaglotnt@2Thessalonians:2:8 @ and then will be revealed the lawless one; whom the Lord Jesus will consume with the breath of the mouth of himself, and will make powerless by the appearing of the presence of himself;

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:16 @ Himself but the Lord of the peace may give to you the peace always in every way; the Lord with all of you.

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:5:18 @ Says for the writing: An ox trending not thou shalt muzzle; and, worthy the laborer of the hire of himself.

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:13 @ if faithless, he faithful remains; to deny himself not he is able.

diaglotnt@2Timothy:2:19 @ The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord.

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:4:1 @ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

diaglotnt@2Timothy:4:18 @ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:3:5 @ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:1:7 @ And concerning indeed the messengers he says: He making the messengers of himself spirits, and the public servants of himself of fire a flame;

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:18 @ By what for he has suffered himself having been tried, he is able to those being tried to render aid.

diaglotnt@Hebrews:3:18 @ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:5:2 @ to suffer a measure being able with the ignorant ones and erring ones, since also himself surrounds weakness;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:4 @ And not to himself any one takes the honor, but he being called by the God, as even Aaron.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:7 @ Who in the days of the flesh of himself, prayers both and supplications to him being able to deliver him out of death, with a cry strong and tears having offered, and having been heard from the piety,

diaglotnt@Hebrews:6:13 @ To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself,

diaglotnt@Hebrews:6:17 @ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:9:7 @ into but the second once of the year alone the high–priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

diaglotnt@Hebrews:9:14 @ how much more the blood of the Anointed one, who by means of a spirit age–lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

diaglotnt@Hebrews:9:25 @ Not indeed, that often he should offer himself, even as the high–priest goes into the holies every year with blood other;

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:10:20 @ which he consecrated for us a way recently killed and yet living, through the vail, (that is, the flesh of himself,)

diaglotnt@Hebrews:10:30 @ We know for the one saying: To me vengeance, I will repay, says Lord; and again: Lord will judge the people of himself.

diaglotnt@Hebrews:11:7 @ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

diaglotnt@Hebrews:11:21 @ In faith Jacob dying each of the sons of Joseph blessed; and bowed down on the top of the staff of himself.

diaglotnt@Hebrews:11:22 @ In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge.

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@James:1:8 @ A man of double–soul, unstable in all the ways of himself.

diaglotnt@James:1:9 @ Let boast but the brother the humble in the humiliation of himself;

diaglotnt@James:1:10 @ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:18 @ having willed he begot us by a word of truth, in order that to be us, first–fruit a kind of the of himself creatures.

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:24 @ he viewed for himself, and went away, and immediately forgot what sort he was.

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:1:27 @ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:3:13 @ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

diaglotnt@James:4:6 @ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@1Peter:1:3 @ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:23 @ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;

diaglotnt@1Peter:2:24 @ who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@1John:2:6 @ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

diaglotnt@1John:2:9 @ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

diaglotnt@1John:2:10 @ The one loving the brother of himself, in the light abides, and a stumbling–block in him not is;

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:3:3 @ And every one the having the hope this in him, purifies himself, as he pure is.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:17 @ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:13 @ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@Jude:1:14 @ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,

diaglotnt@Jude:1:24 @ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy,

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;