NT-EPISTLES.filter - lont It:
lont@
Romans:1:2 @ (which he formerly announced by his prophets, in the Sacred Writings,)
lont@Romans:1:4 @ and constituted the Son of God, with power, as to his holy spiritual nature, after his resurrection from the dead:
lont@Romans:1:5 @ by whom we have received favor, even the apostolic office, for the obedience of faith among all nations, for his name's sake:
lont@Romans:1:8 @ First of all, I thank my God, through the Lord Jesus Christ, for you all, that your faith is published in all the world.
lont@Romans:1:9 @ For God is my witness, whom I serve sincerely in the gospel of his Son, that continually I make mention of you;
lont@Romans:1:11 @ For I greatly desire to see you, that I may impart to you some spiritual gift, that you may be established;
lont@Romans:1:12 @ and that I may be comforted, together with you, through the mutual faith both of you and me.
lont@Romans:1:13 @ Now, brethren, I would not have you ignorant, that I often purposed to come to you, thought I have, as yet been hindered; that I might have some fruit among you also, even as among the other Gentiles.
lont@Romans:1:15 @ Therefore, I am willing, according to my ability, to declare the glad tidings, even to you who are in Rome.
lont@Romans:1:16 @ For I am not ashamed of the gospel; because it is the power of God for salvation, to every one who believes; to the Jew first, and also to the Greek.
lont@Romans:1:17 @ «For in it the justification of God by faith is revealed, in order to faith; as it is written,» 'Now the just by faith, shall live.'
lont@Romans:1:19 @ Because that which may be known of God is manifest among them, for God has manifested it to them:
lont@Romans:1:20 @ (for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable.
lont@Romans:1:21 @ Because, though they knew God, they did not glorify him as God, neither gave him thanks; but became foolish by their own reasonings, and their inconsiderate heart was darkened.
lont@Romans:1:27 @ In like manner, also, the males, leaving the natural use of the female, burned in their lust toward one another, males with males, working out that which is shameful, and receiving in themselves that recompense of their error which was due.
lont@Romans:1:28 @ And as they did not like to acknowledge God, God delivered them over to an undiscerning mind, to work those things which are not suitable;
lont@Romans:1:29 @ being filled with all injustice, fornication, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, bad habits, whisperers,
lont@Romans:1:31 @ impudent, covenant breakers, without natural affection, implacable, unmerciful.
lont@Romans:2:2 @ Besides, we know that the sentence of God is according to truth, upon them who commit such things.
lont@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and long-suffering; not acknowledging that the goodness of God invites you to a reformation?
lont@Romans:2:5 @ But according to your obdurate and impenitent heart, you treasure up to yourself wrath, against a day of wrath and revelation of the righteous judgment of God;
lont@Romans:2:7 @ eternal life, indeed, to them who, by perseverance in well-doing, seek glory, honor, and immortality:
lont@Romans:2:11 @ For there is no respect of persons with God.
lont@Romans:2:12 @ As many, therefore, as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be condemned by law:
lont@Romans:2:15 @ who show plainly the work of the law, written on their hearts; their conscience bearing witness, and also their reasonings between one another, when they accuse or excuse each other.
lont@Romans:2:22 @ You who command, Do not commit adultery; do you commit adultery? You who abhor idols; do you rob temples?
lont@Romans:2:24 @ «For it is written,» 'The name of God is evil spoken of among the Gentiles, through you.'
lont@Romans:2:25 @ Now circumcision indeed profits, if you practice law; but if you be a transgressor of law, your circumcision has become uncircumcision.
lont@Romans:2:28 @ For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh:
lont@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
lont@Romans:3:1 @ What is the pre-eminence of the Jew, then? or what profit is there of circumcision?
lont@Romans:3:2 @ Much, in every respect: chiefly, indeed, because they were entrusted with the Oracles of God.
lont@Romans:3:3 @ For, what if some did not believe-will not their unbelief destroy the faithfulness of God?
lont@Romans:3:4 @ «By no means. But let God be true, and every man a liar; as it is written,» 'That thou mayest be justified in thy sayings, and mayest overcome when thou judgest.'
lont@Romans:3:10 @ «As it is written,» 'Surely there is none righteous; no, not one.'
lont@Romans:3:12 @ They are all gone out of the way: they are together become unprofitable. There is none that does good; there is not so much as one.
lont@Romans:3:13 @ Their throat is an open sepulcher: with their tongues they have used deceit; the poison of asps is under their lips:
lont@Romans:3:14 @ their mouth is full of cursing and bitterness.
lont@Romans:3:19 @ Now we know that whatever things the law says, it says to them who are under the law: that every mouth may be stopped, and that all the world may be liable to punishment before God.
lont@Romans:3:21 @ But now, a justification which is of God, without law, is exhibited, attested by the law and the prophets:
lont@Romans:3:22 @ even a justification which is of God, through faith in Jesus Christ, for all, and upon all, who believe; for there is no difference.
lont@Romans:3:25 @ whom God has set forth a propitiatory, through faith in his blood, for a demonstration of his own justice, in passing by the sins which were before committed, through the forbearance of God:
lont@Romans:3:26 @ for a demonstration, also, of his justice in the present time, in order that he may be just, when justifying him, who is of the faith of Jesus.
lont@Romans:3:27 @ Where, then, is boasting? It is excluded. By what law? of works? No: but by the law of faith.
lont@Romans:3:28 @ We conclude, then, that by faith man is justified, without works of law.
lont@Romans:3:30 @ Seeing there is one God, he will justify the circumcision by faith, and the uncircumcision through the faith.
lont@Romans:3:31 @ Do we, then, make law useless through the faith? By no means: but we establish law.
lont@Romans:4:3 @ «For what says the scripture?» 'And Abraham believed God, and it was counted to him for righteousness.'
lont@Romans:4:5 @ But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness.
lont@Romans:4:6 @ In like manner, also, David describes the blessedness of the man to whom God counts righteousness without works: saying,
lont@Romans:4:7 @ «Blessed are they whose iniquities are forgiven, and whose sins are covered.»
lont@Romans:4:9 @ Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness.
lont@Romans:4:10 @ How, then, was it counted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
lont@Romans:4:11 @ And he received the mark of circumcision as a seal of the righteousness of the faith, which he had whilst uncircumcised; that he might be the father of all uncircumcised believers, that righteousness might be counted even to them.
lont@Romans:4:12 @ And a father to the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith of our father Abraham, which he had whilst in uncircumcision.
lont@Romans:4:13 @ For the promise to Abraham, that he should be the heir of a world, was not to him, nor to his seed, through law; but through a righteousness of faith.
lont@Romans:4:14 @ For if they who are of law are heirs; faith is rendered vain, and the promise is made of no effect.
lont@Romans:4:16 @ For this reason, it is through faith that it might be by favor, that the promise might be sure to all the seed: not to that only which is of the law; but to that also which is of the faith of Abraham, who is the father of us all:
lont@Romans:4:17 @ «(as it is written,'Surely a father of many nations have I constituted you,') in the presence of him whom he believed, even of God, who makes alive the dead, and calls things which exist not, as though they existed.»
lont@Romans:4:18 @ «He, contrary to hope, believed with hope, that he should be a father of many nations, according to what was spoken,» 'So shall your seed be.'
lont@Romans:4:19 @ And not being weak in faith, he did not consider his own body now dead, being about a hundred years old; neither the deadness of Sarah's womb.
lont@Romans:4:20 @ Therefore, against the promise of God, through unbelief, he did not dispute; but was strong in faith, giving glory to God.
lont@Romans:4:22 @ Therefore, also, it was counted to him for righteousness.
lont@Romans:4:23 @ Now it was not written for his sake only, that it was so counted,
lont@Romans:5:1 @ Wherefore, being justified by faith, we have peace with God, through our Lord Jesus Christ-
lont@Romans:5:2 @ through whom we have had introduction, also, by faith, into this favor in which we stand, and rejoice in the hope of the glory of God:
lont@Romans:5:5 @ And this hope makes not ashamed: because the love of God is diffused in our hearts by the Holy Spirit, that is given us.
lont@Romans:5:19 @ For, as through the disobedience of the one, the many were constituted sinners; so, by the obedience of the one, the many shall be constituted righteous.
lont@Romans:6:2 @ By no means. How shall we, who have died to sin, continue to live in it?
lont@Romans:6:4 @ We have been buried, then, together with him, by the immersion into death: that like as Christ was raised from the dead by the glory of the Father; so we also shall walk in newness of life.
lont@Romans:6:6 @ Knowing this, that our old man has been crucified with him, that the body of sin might be destroyed, that we should not any longer serve sin:
lont@Romans:6:8 @ Moreover, if we have died with Christ, we believe that we shall also live with him.
lont@Romans:6:12 @ Let not sin, therefore, reign in your mortal body, by obeying it.
lont@Romans:6:13 @ Neither present your members as instruments of unrighteousness, to sin; but present yourselves to God, as alive from the dead; and your members as instruments of righteousness, to God.
lont@Romans:6:19 @ (I speak after the manner of men, because of the infirmity of your flesh.) Wherefore, as you have presented your members servants to uncleanness, and to iniquity, to work iniquity; so present now your members, servants to righteousness, to work holiness.
lont@Romans:6:21 @ And what fruit had you, then, from these things of which you are now ashamed? for the reward of these things is death.
lont@Romans:6:22 @ But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life.
lont@Romans:7:4 @ Thus, my brethren, you also have become dead to the law, by the body of Christ, that you may be married to another, who rose from the dead, that we may bring forth fruit to God.
lont@Romans:7:5 @ For when we were in the flesh, our sinful passions which were through the law, wrought effectually in our members, to bring forth fruit to death.
lont@Romans:7:6 @ But now, having died with Christ, we are released from the law, by which we were held in bondage; so that we may serve God in newness of spirit, and not in oldness of the letter.
lont@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of inordinate desire: for without the law sin is dead.
lont@Romans:7:9 @ For I was alive, once, without the law: but when the commandment came, sin revived, but I died.
lont@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.
lont@Romans:7:13 @ Has, then, that which is good become death to me? By no means. But sin becomes death, in order that it might manifest itself, causing death to me by that which is good: so that sin, (through the commandment,) might be an exceedingly great sinner.
lont@Romans:7:14 @ Besides, we know that the law is spiritual: but I am carnal, sold under sin.
lont@Romans:7:15 @ For that which I do, I do not approve; since it is not what I desire that I do: but I do that which I hate.
lont@Romans:7:16 @ If, now, I do that which I do not desire, I consent to the law that it is good.
lont@Romans:7:17 @ But now it is no longer I myself who do this; but sin which dwells in me.
lont@Romans:7:18 @ For I know that in me, that is, in my flesh, there dwells no good thing: for to desire what is good, is easy for me; but to do it, I find difficult.
lont@Romans:7:20 @ Now, if I do that which I do not desire, it is no longer I who do it; but sin, which dwells in me.
lont@Romans:7:21 @ I find, then, that it is a law to me, when desirous to do good, that evil is near me.
lont@Romans:7:25 @ I thank God, through Jesus Christ our Lord! Wherefore, then, indeed, I myself serve, with my mind, the law of God; but with the flesh, the law of sin.
lont@Romans:8:2 @ For the law of the Spirit of Life by Christ Jesus, has freed me from the law of sin, and of death.
lont@Romans:8:3 @ For what the law could not accomplish in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh, accomplished; and by an offering for sin, condemned sin in the flesh.
lont@Romans:8:4 @ That the righteousness of the law might be fulfilled by us, who walk not according to the flesh, but according to the Spirit.
lont@Romans:8:5 @ Now, they who live according to the flesh, mind the things of the flesh; and they who live according to the Spirit, the things of the Spirit.
lont@Romans:8:6 @ But the mind of the flesh is death; and the mind of the Spirit is life and peace:
lont@Romans:8:7 @ because the mind of the flesh is enmity toward God: for, to the law of God it is not subject; neither, indeed, can be.
lont@Romans:8:9 @ Now, you are not in the flesh, but in the Spirit; because the Spirit of God dwells in you. But, if any one have not the Spirit of Christ, he is none of his.
lont@Romans:8:10 @ And if Christ be in you, the body, indeed, is dead, with respect to sin; but the Spirit is life, with respect to righteousness.
lont@Romans:8:11 @ For, if the Spirit of him, who raised up Jesus from the dead, dwell in you; he who raised up Christ from the dead, will make even your mortal bodies alive, through his Spirit, who dwells in you.
lont@Romans:8:13 @ Wherefore, if you live according to the flesh, you shall die; but if, through the Spirit, you put to death the deeds of the body, you shall live.
lont@Romans:8:14 @ Because, as many as are led by the Spirit of God, these are the sons of God.
lont@Romans:8:15 @ For you have not received the spirit of bondage, again, to fear; but you have received the spirit of adoption, by which we cry, Abba, Father.
lont@Romans:8:16 @ Also this spirit bears witness, together with our spirit, that we are children of God.
lont@Romans:8:17 @ And if children, then heirs; heirs, indeed, of God, and joint heirs with Christ; if, indeed, we suffer with him, that with him also we may be glorified.
lont@Romans:8:18 @ However, I esteem not the sufferings of the present time, as worthy of comparison with the glory, which is hereafter to be revealed in us.
lont@Romans:8:19 @ For the earnest expectation of the creature, is waiting for the revelation of the sons of God.
lont@Romans:8:20 @ For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope,
lont@Romans:8:21 @ that it may be liberated, from the bondage of a perishing state, and brought into the glorious liberty of the sons of God.
lont@Romans:8:23 @ And not only they, but ourselves also, who have the first fruit of the Spirit; even we ourselves, groan within ourselves, waiting for the adoption; namely, the redemption of our body.
lont@Romans:8:25 @ But if we hope for that which we do not enjoy, then, with patience, we wait for it.
lont@Romans:8:26 @ In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for, as we ought; however, the Spirit himself intercedes for us, in sighs, which can not be uttered.
lont@Romans:8:27 @ But he who searches the hearts, knows the mind of the Spirit; that, according to the will of God, he makes intercession for the saints.
lont@Romans:8:32 @ He, certainly, who spared not his own Son, but delivered him up for us all; how will he not, with him, also, graciously give us all things?
lont@Romans:8:33 @ Who will bring an accusation against the elect of God? Is it God who justifies them?
lont@Romans:8:34 @ Who is he, who condemns them? It is Christ, who died; or rather, who has risen: who also, is at the right hand of God; and who makes intercession for us?
lont@Romans:8:36 @ «As it is written,» 'Truly, for thy sake, we are put to death all the day long; we are accounted as sheep for the slaughter.'
lont@Romans:8:38 @ For I am persuaded, that neither death, nor life; neither angels, nor principalities; nor powers; neither things present, nor to come;
lont@Romans:8:39 @ neither height, nor depth; nor any created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
lont@Romans:9:1 @ I speak the truth in Christ, I do not speak falsely, my conscience bearing me witness, in the Holy Spirit,
lont@Romans:9:4 @ who are Israelites; whose are the adoption, and the glory, and the covenants, and the giving of the law, and the rites of service, and the promises;
lont@Romans:9:6 @ Now, it is not to be supposed that the promise of God has failed; for all the descendants of Israel are not Israel.
lont@Romans:9:7 @ «Neither are they all children because they are the seed of Abraham; but» 'In Isaac shall your seed be called.'
lont@Romans:9:11 @ (they, indeed, not being yet born; neither having done any good or evil; that the purpose of God might stand, by an election; not on account of works, but of him who calls:)
lont@Romans:9:12 @ «it was said to her,'The elder shall serve the younger';»
lont@Romans:9:13 @ «as it is written,» 'Jacob I have loved, but Esau I have slighted.'
lont@Romans:9:14 @ What shall we, then, say? Is there not injustice with God?
lont@Romans:9:16 @ So, then, it is not of him who wills, nor of him who runs; but of God, who shows mercy.
lont@Romans:9:20 @ Nay, but, O man, who are you, who reply against God? Shall the thing formed, say to him who formed it, Why have you made me thus?
lont@Romans:9:22 @ Yet God, willing to show his wrath, and make know his power, did bear, with much long-suffering, the vessels of wrath, fitted for destruction.
lont@Romans:9:26 @ «And it shall come to pass, in the place where it was said to them, You are not my people; there they shall be called, Sons of the living God.»
lont@Romans:9:30 @ What shall we say, then, that the Gentiles, who did not seek after justification, have attained justification, even a justification which is by faith?
lont@Romans:9:32 @ Why? Because they sought it not by faith; but, as it were, by works of law: for they stumbled, at the stone of stumbling.
lont@Romans:9:33 @ «As it is written,» 'Behold, I place in Zion a stone of stumbling, and a rock of offense; and whosoever believes on it, shall not be ashamed.'
lont@Romans:10:3 @ for being ignorant of God's justification, and seeking to establish their own, they have not submitted to the justification which is of God.
lont@Romans:10:6 @ But the justification which is by faith speaks thus: Say not in your heart, Who shall ascend into heaven? that is, to bring Christ down.
lont@Romans:10:8 @ But what does it say? (The word is near you-in your mouth, and in your heart; that is, the word of faith which we preach:)
lont@Romans:10:9 @ that if you will openly confess with your mouth, that Jesus is Lord, and believe with your heart that God raised him from the dead, you shall be saved.
lont@Romans:10:10 @ (For with your heart man believes to justification: and with your mouth confession is made to salvation.)
lont@Romans:10:12 @ Indeed, there is no distinction either of Jew or of Greek: for the same Lord of all, is right toward all who call upon him.
lont@Romans:10:14 @ But how shall they call on him in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear, without a proclaimer?
lont@Romans:10:15 @ «and how shall proclaim, unless they be sent? as it is written,» 'How beautiful are the feet of them, who bring the joyful message of peace-of them, who bring the joyful news of good things!'
lont@Romans:10:17 @ (So, then, faith comes by hearing, and hearing by the word of God.)
lont@Romans:11:1 @ I say, then, has God cast off his people? By no means. For, even I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
lont@Romans:11:6 @ And if by favor, it is no more of works: otherwise favor is no more favor.
lont@Romans:11:7 @ What then? The thing Israel earnestly seeks, that he has not obtained. But the election has obtained it, and the rest are blinded.
lont@Romans:11:8 @ «As it is written,» 'God has given them a spirit of deep sleep; eyes not seeing, and ears not hearing, until this present day.'
lont@Romans:11:11 @ I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is given to the Gentiles, to excite them to emulation.
lont@Romans:11:14 @ if by any means I may excite to emulation my kindred, and may save some of them.
lont@Romans:11:16 @ Moreover, if the first fruit be holy, the mass is also holy; and if the root be holy, so are the branches.
lont@Romans:11:20 @ True: by unbelief they were broken off, and you by faith, stand. Be not high-minded, but fear.
lont@Romans:11:21 @ For, if God spared not the natural branches; perhaps, neither will he spare you.
lont@Romans:11:22 @ Behold, then, the goodness and severity of God! Toward them who fell, severity: but toward you, goodness, if you continue in his goodness: otherwise, you also shall be cut off.
lont@Romans:11:25 @ For, brethren, that you may not be, wise in your own conceits, I would not have you ignorant of this secret, that blindness, in part, has happened to Israel, till the fullness of the Gentiles come in.
lont@Romans:11:26 @ «And so all Israel shall be saved; as it is written,» 'The deliverer shall come out of Zion, and shall turn away ungodliness from Jacob.'
lont@Romans:11:27 @ «For this is my covenant with them, when I shall take away their sins.»
lont@Romans:11:28 @ With respect to the gospel, indeed, they are enemies, on your account: but with respect to the election, they are beloved on account of the fathers.
lont@Romans:11:29 @ For the free gifts and calling of God are without repentance.
lont@Romans:11:35 @ or who has first given to him, and it shall be recompensed to him again?
lont@Romans:12:3 @ Also, by the favor which is given to me, I charge every one of you not to think more highly of himself than he ought to think; but to think modestly, as God has distributed to every one a portion of his faith.
lont@Romans:12:6 @ Having, then, gifts, differing according to the favor which is given to us-if prophecy act according to the measure of faith-
lont@Romans:12:8 @ and the exhorter, in exhortation. Let him who distributes act with disinterestedness-him that presides, with assiduity-him that shows mercy, with cheerfulness.
lont@Romans:12:9 @ Let love be without hypocrisy. Abhor the evil-adhere closely to the good.
lont@Romans:12:11 @ In business, be not slothful. Be fervent in spirit- constant in serving the Lord.
lont@Romans:12:13 @ Communicate to the necessities of the saints. Follow hospitality to strangers.
lont@Romans:12:15 @ Rejoice with them who rejoice, and weep with them who weep.
lont@Romans:12:16 @ Be of the same disposition toward one another. Do not care for high things; but accommodate yourselves to those which are humble. Be not wise in your own conceits.
lont@Romans:12:18 @ What relates to you is, live in peace with all men, if possible.
lont@Romans:12:19 @ «Beloved, do not avenge yourselves, but give place to the wrath of God; for it is written,» 'Vengeance belongs to me; I will repay, says the Lord.'
lont@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
lont@Romans:13:2 @ Wherefore, he who sets himself in opposition to the power, resists the ordinance of God: and they who resist shall procure punishment to themselves.
lont@Romans:13:5 @ Wherefore, it is necessary for you to be subject, not only on account of punishment, but also on account of conscience.
lont@Romans:13:9 @ «For this,'You shall not commit adultery, You shall not kill, You shall not covet'; and if there be any other commandment, it is summed up in this precept, namely,» 'You shall love your neighbor as yourself.'
lont@Romans:13:11 @ Further, knowing the season, that it is now the hour for us to awake out of sleep. (For now our salvation is nearer than when we believed:
lont@Romans:14:1 @ Receive him who is weak in the faith, without regard to differences of opinions.
lont@Romans:14:6 @ He who observes the day, observe it to the Lord; and he who does not observe the day to the Lord, does not observe it: he who eats, eats to the Lord, for he gives God thanks.
lont@Romans:14:11 @ «For it is written,» 'As I live, says the Lord, surely every knee shall bow to me, and every tongue shall confess to God.'
lont@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; yet, to him who accounts anything to be unclean, to that man it is unclean.
lont@Romans:14:15 @ Now, if your brother be hurt through your meat, you no longer walk as love requires. Do not destroy him with your meat for whom Christ died.
lont@Romans:14:17 @ For the Reign of God is not meat and drink; but righteousness and peace, and joy, in the Holy Spirit.
lont@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor to do anything by which your brother is made to stumble, or to fall, or is weakened.
lont@Romans:14:22 @ You have faith: keep it to yourself, in the sight of God. Happy is he who does not condemn himself in what he approves.
lont@Romans:14:23 @ For he who discerns a difference, between meats is condemned, if he eat; because he eats not from faith: for what is not from faith is sin.
lont@Romans:15:1 @ We, then, who are strong, ought to bear the infirmities of the weak, and not to please ourselves.
lont@Romans:15:2 @ Wherefore, let every one of us please his neighbor, as far as it is good for edification.
lont@Romans:15:3 @ «For even Christ sought not his own pleasure: but, as it is written,» 'The reproaches of them who reproached you, have fallen on me.'
lont@Romans:15:4 @ Now whatever things were before written, were written for our instruction: that through the patience and admonition of the scriptures, we might have hope.
lont@Romans:15:5 @ Now, may the God who gives patience and admonition, give to you mutual unity of sentiment, according to Christ Jesus.
lont@Romans:15:6 @ That with one mind, and with one voice, you may glorify God, even the Father of our Lord Jesus Christ.
lont@Romans:15:9 @ «and that the Gentiles might praise God on account of mercy: as it is written,» 'For this cause I will glorify thee among the Gentiles, and sing to thy name.'
lont@Romans:15:10 @ «And again he says,» 'Rejoice, you Gentiles, with his people.'
lont@Romans:15:13 @ Now, may the God of hope fill you with all joy, and peace, in believing; in order that you may abound in that hope, through the power of the Holy Spirit.
lont@Romans:15:14 @ However, my brethren, I myself am persuaded concerning you, that you also are full of goodness, being filled with all knowledge; able, also, to instruct one another.
lont@Romans:15:15 @ But, I have written the more boldly to you, brethren; partly, as calling things to your remembrance through the favor which is given me of God.
lont@Romans:15:16 @ In order to my being a minister of Jesus Christ, among the Gentiles, ministering the gospel of God, that there might be an offering of the Gentiles most acceptable; being sanctified by the Holy Spirit.
lont@Romans:15:17 @ I have, therefore, glorifying, through Christ Jesus, with respect to things pertaining to God.
lont@Romans:15:19 @ by the power of signs and wonders, and by the power of the Holy Spirit: so that from Jerusalem, and round about, as far as Illyricum, I have fully declared the gospel of Christ;
lont@Romans:15:21 @ «But, as it is written,» 'They shall see, to whom nothing has been told concerning him; and they who have not heard, shall understand.'
lont@Romans:15:24 @ whensoever I go toward Spain, I hope, as I pass on, to see you, and to be brought on my way thither by you, when I shall first, in some measure, be satisfied with your company.
lont@Romans:15:27 @ They have been pleased, indeed; and their debtors they are: for if the Gentiles have partaken of their spiritual things, they ought certainly to minister to them in temporal things.
lont@Romans:15:28 @ Wherefore, having finished this affair, and having sealed to them this fruit, I will go from thence by you into Spain.
lont@Romans:15:30 @ Now, I beseech you, brethren, by the Lord Jesus Christ, and by the love of the Spirit, that you strive together with me, by prayers for me to God;
lont@Romans:15:33 @ Now may the God of peace be with you all. Amen.
lont@Romans:16:5 @ Likewise, salute the congregation which is in their house. Salute Epenetus, my beloved, who is the first fruit of Asia to Christ.
lont@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them.
lont@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.
lont@Romans:16:16 @ Salute one another with a holy kiss. The congregations of Christ salute you.
lont@Romans:16:19 @ Now your obedience is reported to all men. I therefore rejoice on your account; nevertheless, I wish you, indeed, to be wise with respect to good; and simple with respect to evil.
lont@Romans:16:20 @ May the God of peace bruise Satan under your feet soon! The favor of our Lord Jesus Christ be with you.
lont@Romans:16:23 @ Gaius, my host, and of the whole congregation, salutes you. Erastus, the chamberlain of the city, salutes you, and Quartus, your brother.
lont@Romans:16:24 @ The favor of our Lord Jesus Christ be with you all! Amen.
lont@Romans:16:26 @ (but is now made manifest by the prophetic writings, and by the commandment of the eternal God is made known to all the Gentiles, in order to the obedience of faith:)
lont@1Corinthians:1:2 @ to the congregation of God which is in Corinth, sanctified by Christ Jesus, called saints; with all, in every place, who invoke the name of our Lord Jesus Christ, both their Lord and ours:
lont@1Corinthians:1:3 @ favor and peace be with you from God our Father, and from the Lord Jesus Christ.
lont@1Corinthians:1:5 @ that you were enriched with every gift, by him; even with all speech, and all knowledge,
lont@1Corinthians:1:7 @ so that you come behind in no gift, waiting for the full manifestation of our Lord Jesus Christ;
lont@1Corinthians:1:8 @ who will confirm you till the end, without accusation in the day of our Lord Jesus Christ.
lont@1Corinthians:1:9 @ God is faithful, by whom you have been called into the fellowship of his Son Jesus Christ our Lord.
lont@1Corinthians:1:10 @ Now, brethren, I beseech you by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfectly united in the same mind, and in the same judgment.
lont@1Corinthians:1:11 @ For it has been declared to me concerning you, my brethren, by some of the family of Chloe, that there are contentions among you.
lont@1Corinthians:1:17 @ For Christ did not send me to immerse, but to proclaim the glad tidings; not, however, with wisdom of speech, that the cross of Christ might not be deprived of its efficacy.
lont@1Corinthians:1:18 @ For this doctrine (the doctrine of the cross) is, indeed, foolishness to the destroyed; but to us, who are saved, it is the power of God.
lont@1Corinthians:1:19 @ «Therefore, it is written,» 'I will destroy the wisdom of the wise, and will set aside the knowledge of the prudent.'
lont@1Corinthians:1:21 @ For, when, in the wisdom of God, the world, through wisdom, knew not God, it pleased God, through the foolishness of this proclamation, to save them who believe.
lont@1Corinthians:1:31 @ «So that, as it is written,» 'Let him who boasts, boast in the Lord.'
lont@1Corinthians:2:1 @ Now, when I cam to you, brethren, I came not with excellency of speech, and of wisdom, declaring to you the testimony of God.
lont@1Corinthians:2:3 @ And I, in weakness and in fear, and in much trembling, was with you.
lont@1Corinthians:2:4 @ My discourse, also, and my proclamation, were not with persuasive words of human wisdom; but with the demonstration of the Spirit, and of power.
lont@1Corinthians:2:5 @ That your faith might not stand in the wisdom of men, but in the power of God.
lont@1Corinthians:2:6 @ However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing.
lont@1Corinthians:2:8 @ Which none of the rulers of this world knew: for if they had known it, they would not have crucified the Lord of glory.
lont@1Corinthians:2:9 @ «For, as it is written,» 'Those things eye has not seen, and ear has not heard, and into the heart of man have not entered, which God has prepared for them who love him.'
lont@1Corinthians:2:10 @ But God has revealed them to us by his Spirit; for the Spirit searches all things, even the deep things of God.
lont@1Corinthians:2:11 @ For who, of men, knows the thoughts of a man, except the spirit of man which is in him: so, also, the thoughts of God no man knows, but the Spirit of God.
lont@1Corinthians:2:12 @ Now, we have received, not the spirit of the world, but the Spirit which comes from God, that we might know the things which are gifted to us by God.
lont@1Corinthians:2:13 @ Which things, also, we speak, not in words, taught by human wisdom; but in words taught by the Spirit, explaining spiritual things in spiritual words.
lont@1Corinthians:2:14 @ Now, an animal man receives not the thing of the Spirit of God: for they are foolishness to him; neither can he know them, because they are spiritually examined.
lont@1Corinthians:2:15 @ But the spiritual man examines, indeed, all things, yet he is examined by no one.
lont@1Corinthians:3:1 @ Now, I, brethren, could not speak to you as to spiritual, but as to fleshly men, even as to babes in Christ.
lont@1Corinthians:3:2 @ Milk I gave you-not meat; for you were not then able to receive it: nay, neither yet now are you able, because you are still fleshly.
lont@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God, who makes to grow.
lont@1Corinthians:3:10 @ According to the favor of God, which is given to me as a skillful architect, I have laid the foundation, and another builds upon it. But let every one take heed how he builds on it.
lont@1Corinthians:3:13 @ every one's work shall be made manifest: for the say will make it plain, because it is revealed by fire; and so the fire will try every one's work, of what sort it is.
lont@1Corinthians:3:16 @ Do you not know that you are the temple of God, and that the Spirit of God dwells among you?
lont@1Corinthians:3:19 @ «For the wisdom of this world is foolishness with God; for it is written,» 'He entangled the wise in their own craftiness.'
lont@1Corinthians:4:2 @ Now, it is required in stewards, that every one be found faithful.
lont@1Corinthians:4:3 @ Therefore, to me it is a very small matter that I be condemned by you, or by human judgment, seeing I do not condemn myself.
lont@1Corinthians:4:6 @ Now, these things, brethren, I have figuratively applied to myself, and Apollos, for your sakes, that by us you may learn not to esteem teachers above what has been written, that no one of you may, on account of one teacher, be puffed up against another.
lont@1Corinthians:4:7 @ Besides, who makes you to differ? For what have you which you did not receive? And now, if you did receive it, why do you boast as not receiving it?
lont@1Corinthians:4:8 @ Now you are filled! now you are become rich! you have reigned without it! and I wish, indeed, you had reigned, that we also might reign with you.
lont@1Corinthians:4:12 @ and labor, working with our own hands: when reviled, we bless: when persecuted, we bear:![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}