NT-EPISTLES.filter - orthjbc KI:
orthjbc@
Romans:1:2 @ which Hashem promised beforehand through His Neviim in the Kitvei haKodesh. HAKDOMA (note:)PREFACE(:note)
orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.
orthjbc@Romans:1:14 @ I am meshubad (note:)obligated(:note) morally, under shiebud obligation, to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.
orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH
orthjbc@Romans:1:29 @ --filled with all resha, wickedness, chamdanut (note:)greediness(:note), and what is damagingly evil--full of kin'a jealousy, retzach murder, rivalry, mirmah deceit, merivah strife, remiyah guile, deceit, all kinds of lashon hora, malicious
orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?
orthjbc@Romans:2:8 @ But to those who are self-seeking and who have no mishma'at (note:)obedience(:note) to the Emes Hashem Rom. strkjv@1:25, but instead have mishma'at to resha, there will be Charon Af Hashem and fury.
orthjbc@Romans:2:11 @ For ki ein masso panim im Hashem (note:)there is no partiality with Hashem(:note).
orthjbc@Romans:2:12 @ For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (note:)sin(:note) under the Torah shall be condemned under the Torah.
orthjbc@Romans:2:13 @ For it is not the Shomei HaTorah (note:)hearers of the Law of Moshe Rabbeinu(:note) who are the tzaddikim, accounted to be YITZDAK IM HASHEM "justified with G-d" IYOV strkjv@25:4. It is the Shomrei HaTorah the keepers of the Law of Moshe Rabbeinu which will be counted to be YITZDAK IM HASHEM.
orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH
orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.
orthjbc@Romans:3:8 @ Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (note:)verdict(:note) of ashem guilty on them is well deserved. KI ADAM EIN TZADDIK BA'ARETZ KOHELET strkjv@7:20: BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH
orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED
orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE
orthjbc@Romans:3:27 @ Where then is boasting? (note:)4:2(:note) It has been memayet precluded, excluded. By what kind of Torah? Of ma'asim? No, on the contrary, by the Torah of emunah the Law of faith, that is, the Law understood in terms of faith.
orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.
orthjbc@Romans:4:12 @ and in order that he might be the father of the circumcision to those who are not only anashim of circumcision but also who follow in the footsteps of the emunah (note:)faith(:note) of Avraham Avinu, which he had in [his] uncircumcision. THE DERECH TZADDIKIM TO THE HAVTACHAH IS THE DERECH EMUNAH
orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.
orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.
orthjbc@Romans:5:19 @ For as through the disobedience of the one Adam (note:)one Man(:note), the many were made chatta'im sinners, so also through the mishma'at obedience of the one, the many will be made tzaddikim righteous ones.
orthjbc@Romans:7:5 @ For when we were in the basar (note:)in the fallen condition of the old humanity(:note), the ta'avat besarim, the sinful passions through the Torah were working in our natural capacities, so as to bear p'ri for mavet death.
orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.
orthjbc@Romans:7:11 @ For Chet (note:)Sin(:note), seizing its opportunity through the mitzvoh commandment, deceived me and, through the mitzvoh commandment, killed me.
orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.
orthjbc@Romans:7:23 @ but I see another Chok (note:)decree/law(:note) in my natural capacities at war with the Torah of my mind and making me a prisoner to the Chok law of Chet Sin which is [a power] in my natural capacities.
orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.
orthjbc@Romans:8:7 @ Because the way of thinking of the basar is hostility, eyvah (note:)enmity--Bereshis strkjv@3:15(:note) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.
orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT
orthjbc@Romans:8:36 @ As it is written, "KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"--TEHILLIM strkjv@44:22 (note:)23(:note).
orthjbc@Romans:9:17 @ For the Kitvei Hakodesh says to Pharaoh, BA'AVUR ZOT HE'EMADTICHA BA'AVUR HAROTECHA ES KOCHI ULEMA'AN SAPER SHMI BECHOL HA'ARETZ (note:)"For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth"--SHEMOT strkjv@9:16(:note).
orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH
orthjbc@Romans:10:2 @ For I can be meid (note:)provide testimony(:note) regarding them that they have a kinat Hashem zeal for G-d, but not in accordance with saving binah and da'as.
orthjbc@Romans:10:3 @ For, having no saving da'as of the Tzidkat Hashem (note:)the righteousness of G-d(:note), and seeking to establish their own that is, self-attained, exclusively Jewish they have not subjected themselves to the Tzidkat Hashem righteousness of G-d--1:17; strkjv@3:5,21,25-26; strkjv@6:18.
orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?
orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.
orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE
orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?
orthjbc@Romans:11:3 @ "Adonoi, they have killed your Neviim, they have torn down your mitzbe'achot (note:)altars(:note), and I alone have been left and they seek my life." [MELACHIM ALEF strkjv@19:10]
orthjbc@Romans:11:13 @ I am speaking to you Goyim. So then, inasmuch as I am Shaliach haGoyim, I magnify my avodas kodesh, in the tikvah (note:)hope(:note)
orthjbc@Romans:11:14 @ that I might provoke my kindred to jealousy and might save some of them.
orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM
orthjbc@Romans:12:8 @ One who imparts chizzuk (note:)strengthening, encouragement(:note) should be active in the avodas kodesh ministry of chizzuk. One who makes tzedakah contributions should do so with nedivut generosity. The one in manhigut leadership, with shekidah diligence. The one in bikkur cholim visiting the sick and gemilut chasadim benevolence, with simcha.
orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS
orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.
orthjbc@Romans:13:13 @ Let us conduct ourselves decently as in Yom (note:)Day(:note), not in holelut carousing and shichrut drunkenness, not in zenut fornication and debauchery and zimmah licentiousness, not in merivah strife and quarreling and anochiyut selfishness and kinah jealousy.
orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,
orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.
orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.
orthjbc@Romans:15:4 @ For as much as was written beforehand was written for our lamed (note:)learning(:note), in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah hope.
orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.
orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)
orthjbc@Romans:16:7 @ "Shalom greetings" to Andronicus and Junia, my kinsfolk and my fellow prisoners, who are outstanding among Moshiach's Shluchim, and also were in Moshiach before me.
orthjbc@Romans:16:11 @ "Shalom greetings" to Herodion (note:)her-oh-DEE-oh(:note) my kinsman. "Shalom greetings" to those of the household of Narcissus nar-KEES-sohs who are in Adoneinu.
orthjbc@Romans:16:16 @ Greet one another with a neshikat hakodesh (note:)holy kiss(:note). All the kehillot of Moshiach send you "Shalom greetings." A WARNING
orthjbc@Romans:16:17 @ I appeal to you, Achim b'Moshiach, to look out for those who cause kitot (note:)sects(:note) and nisyonot temptations contrary to the Torah which you learned, and keep away from them.
orthjbc@Romans:16:21 @ Timotiyos my fellow po'el sends "Shalom greetings" to you; also Lucius, Jason, and Sosipater, my kinsmen.
orthjbc@1Corinthians:1:5 @ that in everything you were enriched in Rebbe, Melech HaMoshiach in kol lashon (note:)all speaking(:note) and kol da'as all da'as,
orthjbc@1Corinthians:1:7 @ so that you are not fardoost (note:)lacking(:note) in any matnat Elohim, awaiting the revelation of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.
orthjbc@1Corinthians:1:23 @ but, we proclaim Korban Rebbe, Melech HaMoshiach and hu m'cholal mipeyshaeinu and hanging on haAitz haKillat HaShem (note:)the Tree of the Curse of G-d, Yehayah strkjv@53:5; Devarim strkjv@21:23(:note) having been pierced on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23: to Jews, a michshol YESHAYAH strkjv@8:14; to Goyim, sichlut foolishness.
orthjbc@1Corinthians:1:31 @ al menat (note:)in order that(:note), as it has been written, KI YITHALLEL HAMITHALLEL B'HASHEM "The one boasting let him boast in the L-rd" YIRMEYAH strkjv@9:23. [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8]
orthjbc@1Corinthians:2:13 @ which things also we speak, not in dvarim (note:)words(:note) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" 2:6,12,14].
orthjbc@1Corinthians:3:3 @ For still you are anshei haBasar (note:)men of the Basar, immature and carnally minded believers(:note). For als since there is still kinah jealousy and merivah strife among you [1:11], are you not anshei haBasar, by the standards of Bnei Adam?
orthjbc@1Corinthians:3:20 @ And again, HASHEM YODE'A MACHSH'VOT ADAM KI HEMAH HEVEL (note:)"The L-rd knows the thoughts of the wise that they are empty vanity-- TEHILLIM strkjv@94:11(:note). [Tehillim strkjv@94:11]
orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS
orthjbc@1Corinthians:4:8 @ Already you have so much, already you ascended to osher (note:)riches(:note)--and without us [Shluchim]! You became molechim kings; I would that you did indeed become molechim that also we might reign as molechim with you.
orthjbc@1Corinthians:4:10 @ We are kesilim (note:)fools(:note) because of Rebbe, Melech HaMoshiach, but you are chachamim in Rebbe, Melech HaMoshiach; we are weak, but you are bnei chayil "able" men--1:27; you stride to the kehillah seat of kibbud but we are given the shul boot of a dishonor.
orthjbc@1Corinthians:4:12 @ And we have parnasah, toiling with our own hands, we labor working with the our own hands; being reviled, we make a beracha to the revilers; being persecuted, we endure it;
orthjbc@1Corinthians:5:11 @ But, now I wrote to you not to mix with any Ach b'Moshiach who is a zanay (note:)fornicator(:note) or a kamtzan miser or an oved elilim idolater or a megadef reviler or a soveh drunkard or a chomes robber; with such a man do not sit at tish table, do not share betzi'at halechem breaking of bread.
orthjbc@1Corinthians:5:13 @ But the outsiders Hashem judges. UVI'ARTA HARA MIKIRBECHA "You must purge the evil from among you" (note:)DEVARIM strkjv@17:7; strkjv@19:19; strkjv@22:24; strkjv@24:7(:note). [Devarim strkjv@13:5; strkjv@17:7; strkjv@19:19; strkjv@22:21,24; strkjv@24:7; Shofetim strkjv@20:13]
orthjbc@1Corinthians:9:4 @ Do I not have the privilege of eating and drinking?
orthjbc@1Corinthians:9:6 @ Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?
orthjbc@1Corinthians:9:19 @ For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might gain the more.
orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:10:11 @ Now, these things happened to those ones as moftim (note:)examples(:note), but it was written for our admonition, to whom the Kitzei haOlamim has come.
orthjbc@1Corinthians:10:13 @ No nissayon (note:)temptation(:note) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman faithfulDevarim strkjv@7:9, who will not let you to be brought into nissayon temptation, taiva beyond what you are able but will make with the nissayon also the derech Tzaddikim--Tehillim strkjv@1:6 as a way out for you to be able to endure.
orthjbc@1Corinthians:10:15 @ I speak as to thinking men; you judge what I say.
orthjbc@1Corinthians:10:22 @ Or is it that you would move Hashem to kinah (note:)jealousy(:note) [Devarim strkjv@32:21]? We don't think we are stronger than Him, do we? [Devarim strkjv@32:16; Melachim Alef strkjv@14:22; Tehillim strkjv@78:58; Yirmeyah strkjv@44:8; Kohelet strkjv@6:10; Yeshayah strkjv@45:9] ON THE CHAKIRA PROPOSITION "ALL THINGS ARE LAWFUL"; MORE ADVICE TO GOYIM: DO ALL TO THE KAVOD OF HASHEM
orthjbc@1Corinthians:10:33 @ even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshua'at Eloheinu.
orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG
orthjbc@1Corinthians:11:4 @ Every ben Adam davening or speaking forth a nevu'ah (note:)prophecy(:note) having anything hanging down over his rosh brings bushah shame upon his rosh.
orthjbc@1Corinthians:11:5 @ But every isha davening or speaking forth a nevu'ah (note:)prophecy(:note) in shul, begile rosh with head uncovered, brings bushah shame upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. [Devarim strkjv@21:12]
orthjbc@1Corinthians:11:16 @ But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world]. THE SEUDAH OF REBBE, MELECH HAMOSHIACH ABUSED
orthjbc@1Corinthians:11:19 @ For, it is necessary also for kitot (note:)sects(:note) of minut heresy, of kefirah heresy, denial to be among you that also the approved ones may become manifest among you Devarim strkjv@13:3.
orthjbc@1Corinthians:11:22 @ Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (note:)congregation(:note) of G-d? And do you bring bushah shame, even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people! THE KIDDUSH AND THE HA-MOTZI OF THE SEUDES OF REBBE, MELECH HAMOSHIACH IN THE KEHILLAH; THE HALACHA THAT I RECEIVED FROM MOSHIACH ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER AND THE INSTITUTION OF REBBE, MELECH HAMOSHIACH'S TISH: THE PESACH MATZAH BECOMES THE KORBAN PESACH GUF BODY OF MOSHIACH'S BASAR TEHILLIM strkjv@16:9-10; YESHAYAH strkjv@52:13-53:12; "ZAVACHTI, I [REBBE, MELECH HAMOSHIACH] PREPARE SACRIFICE" FOR A DEVEKUT COMMUNION ZEVACH SACRIFICE FOR YOU MOSHIACH'S TALMIDIM11:24; WHEN THE KOS SHEL BERACHA CUP OF WINE IS RAISED WE ARE TO HAVE ZIKARON REMEMBRANCE OF THE CHURBAN OF THE BRIT CHADASHA BEIS HAMIKDASH, WHEN REBBE, MELECH HAMOSHIACH BECAME THE KORBAN PESACH OF THE GEULAH
orthjbc@1Corinthians:11:24 @ and, having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem (note:)breaking of the bread(:note) and said, "This is my guf body [which ZAVACHTI I prepare korban sacrifice] on behalf of you. This do in zikaron remembrance of Me."
orthjbc@1Corinthians:11:25 @ In like manner, after eating the Pesach seudah, also [after the beracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (note:)Cup(:note) is the BRIT CHADASHA [SHEMOT strkjv@24:8; YIRMEYAH strkjv@31:31; strkjv@32:40] in my DAHM blood--SHEMOT strkjv@24:6-8; ZECHARYAH strkjv@9:11; this do, as often as you drink, in ZIKARON remembrance--YEHOSHUA strkjv@4:7 of me."
orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5
orthjbc@1Corinthians:11:27 @ Therefore, whoever eats the Pesach matzah or drinks the Kiddush cup of [Rebbe, Melech HaMoshiach] Adoneinu unworthily will be guilty and answerable for the guf (note:)body(:note) and the dahm of [Rebbe, Melech HaMoshiach] Adoneinu.
orthjbc@1Corinthians:11:28 @ But let a Ben Adam apply cheshbon hanefesh to himself and in that manner let him eat of the Pesach matzah and let him drink of the Pesach Kiddush cup.
orthjbc@1Corinthians:11:29 @ For the one eating and drinking is the one eating and drinking mishpat to himself when not discerning the guf (note:)body(:note).
orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.
orthjbc@1Corinthians:12:4 @ There are different kinds of matnot (note:)gifts(:note), but the same Ruach Hakodesh.
orthjbc@1Corinthians:12:6 @ And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.
orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.
orthjbc@1Corinthians:12:21 @ And the ayin (note:)eye(:note) is not able to say to the yad hand, "I do not have need of you." Or, again, the rosh head, speaking to the raglayim feet, is not able to say, "I have no need of you."
orthjbc@1Corinthians:12:23 @ And those evarim of the guf (note:)body(:note) which we presume to be dishonorable on these we clothe with even more honor, and our parts with less kibbud respect, honor are treated with greater.
orthjbc@1Corinthians:12:24 @ Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdut of yichudim (note:)unity/harmony of unifications(:note) of the guf body, giving the superior kibbud to the inferior,
orthjbc@1Corinthians:12:25 @ lest there be schisms (note:)1:10; strkjv@11:18(:note) in the guf body. But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another.
orthjbc@1Corinthians:12:26 @ And when one evar (note:)member(:note) has tza'ar pain and suffering, all the evarim members has tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.
orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.
orthjbc@1Corinthians:13:3 @ And if I'm a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my guf (note:)body(:note) in Kiddush Hashem for sereifah death by burning, but ahavah love I do not have, I have gained nothing. [Daniel strkjv@3:28]
orthjbc@1Corinthians:13:4 @ Ahavah (note:)agape(:note) suffers long, ahavah is kind, does not have kinah jealousy, does not brag, is not puffed up in ga'avah conceit,
orthjbc@1Corinthians:13:11 @ When I was a yeled, I used to speak like one, think like one, reason like one. But when I have became mevugar (note:)mature(:note), I put away kinderyohrn childhood days. [Tehillim strkjv@131:2]
orthjbc@1Corinthians:14:2 @ For the one speaking in a lashon (note:)tongue(:note) speaks not to bnei Adam but to Hashem; for no one grasps with their ears, but the speaker speaks sodot mysteries.
orthjbc@1Corinthians:14:3 @ However, the one speaking forth divrei nevu'ah (note:)words of prophecy(:note) speaks to bnei Adam for chizzuk strengthening and immutz encouragement and nechamah comfort.
orthjbc@1Corinthians:14:4 @ The one speaking in a lashon (note:)tongue(:note) edifies himself; but, the one speaking forth a dvar hanevu'ah word of prophecy edifies a kehillah.
orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.
orthjbc@1Corinthians:14:6 @ But now, Achim b'Moshiach, if I come to you speaking in leshonot (note:)tongues(:note), what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah word of teaching?
orthjbc@1Corinthians:14:9 @ So also unless you by your lashon (note:)tongue(:note) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.
orthjbc@1Corinthians:14:10 @ There are doubtless many kinds of foreign languages in the Olam Hazeh, and not one is meaningless.
orthjbc@1Corinthians:14:12 @ So also you, als (note:)since(:note) you have a kinat hamatnot haRuach Hakodesh zeal for gifts of the Ruach Hakodesh, endeavor to abound in them for the edification of the Kehillah congregation.
orthjbc@1Corinthians:14:21 @ In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH...V'LO AVU SH'MO'A (note:)"Then with ones of foreign lip and with strange tongue He will speak to this people.. but they were not willing to listen" YESHAYAH strkjv@28:11-12; DEVARIM strkjv@28:49(:note), says the L-rd.
orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.
orthjbc@1Corinthians:14:39 @ So then, Achim b'Moshiach of mine, earnestly desire to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), and do not forbid speaking in leshonot tongues.
orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,
orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,
orthjbc@1Corinthians:15:11 @ Whether it was I or the other of Rebbe, Melech HaMoshiach's Shluchim, so we preached as Moshiach's maggidim, and so you had emunah and became Moshiach's ma'aminim. AGAINST THOSE WITH THE GREEK PHILOSOPHY THAT DENIES THE TECHIYAS HAMESIM: IF FOR THE OLAM HAZEH ONLY [AND NOT FOR THE OLAM HABA] WE HAVE TIKVATEINU IN REBBE, MELECH HAMOSHIACH, WE ARE TO BE PITIED MORE THAT KOL BNEI ADAM; THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) OF THE OLAM HABAH YECHEZKEL strkjv@1:11 GIVEN TO REBBE, MELECH HAMOSHIACH BEN YOSEF AND REBBE, MELECH HAMOSHIACH'S TZADDIKIM BERESHIS strkjv@47:18-19;
orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH
orthjbc@1Corinthians:15:32 @ If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus (note:)Act chapter 19; II Cor. strkjv@1:3-10), what do I gain? If there is no Techiyas haMesim, "Let us eat and drink, KI MACHAR NAMUT "For tomorrow we die" YESHAYAH strkjv@22:13; strkjv@56:12(:note). [Yeshayah strkjv@22:13]
orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH
orthjbc@1Corinthians:15:35 @ But someone will question, "How this Techiyas haMesim? And in the Techiyas haMesim, with what kind of guf (note:)body(:note) will they come?" [Yechezkel strkjv@37:3]
orthjbc@1Corinthians:15:38 @ However, Hashem chooses [another] guf (note:)body(:note) to give to the dead and buried seed, and to each kind of zera is given by Hashem its own guf bodyBereshis strkjv@1:11-13; strkjv@47:18-19.
orthjbc@1Corinthians:15:39 @ Now basar is not all the same: Bnei Adam have one kind of basar, animals, another; birds, another; fish, another;
orthjbc@1Corinthians:15:40 @ and there are gufot baShomayim (note:)heavenly bodies(:note), and gufot baAretz earthly bodies, but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.
orthjbc@1Corinthians:15:42 @ So also is the Techiyas haMesim. That which is sown is of one kind, perishable; that which is raised is of another kind, imperishable. [Daniel strkjv@12:3]
orthjbc@1Corinthians:15:43 @ What is sown without kibbud is raised in kavod. What is sown in weakness, is raised in ko'ach (note:)power(:note).
orthjbc@1Corinthians:16:20 @ All the Achim b'Moshiach send you "shalom" greetings. Greet one another with a neshikat Hakodesh (note:)holy kiss(:note).
orthjbc@1Corinthians:16:22 @ If anyone does not ahavah (note:)love(:note) Hashem, "Alav ki Cherem hu" "a curse of the ban of destruction is on him"12:3. Marana our L-rd tha come.
orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED
orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT
orthjbc@2Corinthians:3:6 @ who also made us competent as klei kodesh mesharetim (note:)ministers(:note) of a Brit Chadasha [Shemot strkjv@24:8; Yirmeyah strkjv@31:31; strkjv@32:40; I Cor strkjv@11:25; Heb strkjv@8:8-13] not of chumra not of strict adherence to the letter of the law, legalism, but of the Ruach Hakodesh: for the chumra letter of the law kills, but the Ruach Hakodesh gives Chayyim life. [Joh. strkjv@6:63; Rom strkjv@7:6].
orthjbc@2Corinthians:3:7 @ Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (note:)glory(:note), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON "face of Moshe Rabbeinu that he was radiant" SHEMOT strkjv@34:35 because of the kavod glory of his face, the kavod glory which is fading, [Shemot strkjv@34:29-34; Yeshayah strkjv@42:21]
orthjbc@2Corinthians:4:13 @ And having the same Ruach Hakodesh of emunah (note:)faith(:note) that is accordance with the kitvei Hakodesh, HE'EMANITI KIADABER "I believed, therefore I speak "TEHILLIM strkjv@116:10, we both believed and therefore we speak,
orthjbc@2Corinthians:4:18 @ for while we are not looking at the visible things but the invisible; [Colossians. strkjv@1:16; Hebrews. strkjv@11:1,3] for the things visible are zemanniyim (note:)temporary(:note) but the things invisible are for L'olamim.
orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION
orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL
orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;
orthjbc@2Corinthians:10:3 @ For though walking in basar, we war not according to the basar,
orthjbc@2Corinthians:11:2 @ For I have kinah for you a kinat Hashem, for, as a shadhan (note:)marriage-broker(:note), I betrothed you to one ish husband to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [Hoshea strkjv@2:19; Shir Ha-Shirim; Eph, strkjv@5:26-27]
orthjbc@2Corinthians:11:6 @ But if indeed I am unskilled in lashon [I Cor strkjv@1:17; strkjv@2:1,13] yet I am not in da'as (note:)knowledge(:note) [Eph strkjv@3:4] but in all ways and all things I have made this abundantly clear to you.
orthjbc@2Corinthians:11:8 @ I robbed other of Moshiach's Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? [Php strkjv@4:15]
orthjbc@2Corinthians:11:12 @ But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their boasting to be recognized as equals with us.
orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH
orthjbc@2Corinthians:11:16 @ Listen here, let no one think me a tipesh (note:)idiot(:note). But if you do think me a yold fool, then receive me as a yold that I, too, may boast ki hu zeh a small amount. [II Cor strkjv@12:6]
orthjbc@2Corinthians:11:23 @ Are they mesharetei HaRebbe, Melech HaMoshiach? (note:)I am talking like someone who is meshuga.(:note) [I Cor strkjv@15:10] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.
orthjbc@2Corinthians:11:31 @ Hashem, Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua knows (note:)Hamevorach l'olmei olamim!(:note) that I am not speaking sheker. [II Cor strkjv@1:23]
orthjbc@2Corinthians:11:32 @ In Damascus the Ethnarch under King Aretas was guarding the city of Damascus to arrest me,
orthjbc@2Corinthians:12:2 @ I have da'as of a man in Rebbe, Melech HaMoshiach arba esreh shanah before, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows, such a man was snatched up and raptured to th raki'a haShlishi of Shomayim.
orthjbc@2Corinthians:12:19 @ All along have you been thinking that we are making a hitstaddekut (note:)defense(:note) before you? No, before Hashem in Rebbe, Melech HaMoshiach we speak! Everything we do, Chaverim, is for the sake of your upbuilding and edification!
orthjbc@2Corinthians:12:20 @ For I fear lest efsher (note:)perhaps(:note) when I come I may not find you as I wish [II Cor. strkjv@2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah, kinah, ka'as, machalokot, lashon hora, conceit, commotions;
orthjbc@2Corinthians:13:3 @ als (note:)since(:note) you seek to test if Rebbe, Melech HaMoshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [Yeshayah strkjv@9:5].
orthjbc@Galatians:1:10 @ Am I now seeking the ishshur (note:)approval(:note) of Bnei Adam? Or the haskama approval of Hashem? Or am I seeking to be a man-pleaser? If and this is not the case I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.
orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM
orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,
orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH
orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA
orthjbc@Galatians:2:12 @ For, before certain ones [Jerusalem messengers] came from Ya'akov, Kefa was as a matter of course sitting at table at betzi'at halechem (note:)breaking of bread(:note) with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah Acts strkjv@15:5.
orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH
orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM strkjv@143:2.
orthjbc@Galatians:2:17 @ Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chatta'im (note:)sinners(:note)[2:15; Romans.3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v'Shalom G-d forbid!!
orthjbc@Galatians:3:2 @ This one thing only I want to learn from you: did you receive the Ruach haKodesh by means of chukim of the Torah (note:)laws of Torah(:note) or by means of the hearing of emunah?
orthjbc@Galatians:3:5 @ So then, Hashem who is supplying to you the Ruach haKodesh and producing nifla'ot (note:)miracles(:note) among you, by what means does he do it, by chukim of the Torah or by the hearing of emunah?
orthjbc@Galatians:3:7 @ know then, that the ones of emunah, these ones are the Bnei haAvraham Avinu! THE BERACHAH OF AVRAHAM AVINU AND "YITZDAK IM HASHEM" COMES ONLY TO THE MA'AMINIM B'MOSHIACH, THE ONE WHO BECAME A KELALAH FOR US, THE ONE, THE ONLY ONE, WHO "YA'ASEH OTAM VACHAI" (note:)VAYIKRA strkjv@18:5(:note); THOSE WHO SEEK "YITZDAK IM HASHEM" THROUGH CHUKIM OF THE TORAH ARE OVERTAKEN BY A KELALAH AND NO ONE CAN BE JUSTIFIED BY THE CHUKIM OF THE TORAH
orthjbc@Galatians:3:8 @ And the Kitvei haKodesh, having foreseen that Hashem would yatzdik (note:)justify(:note) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA'ARETZ "All the familes/peoples of the earth will be blessed in you" BERESHIS strkjv@18:18; strkjv@12:3.
orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.
orthjbc@Galatians:3:13 @ Moshiach redeemed us from the kelalah (note:)curse(:note) of the Torah, having become a kelalah curse on behalf of us, because it has been written, KILELAT HASHEM NIVLATO TALLUY AL HA-AITZ ("Curse of G-d is on the NEVELAH corpse) being hung on the tree" DEVARIM strkjv@21:23,
orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE
orthjbc@Galatians:3:21 @ Is the Torah, mimeila (note:)resultantly, as a consequence(:note), against the havtachot promises of Hashem? Chas v'Shalom G-d forbid!! For if Torah had been given that had the ko'ach power to affect hitkhadeshut regeneration, then to be YITZDAK IM HASHEM "justified with G-d" would indeed have been based on chukim of the Torah.
orthjbc@Galatians:3:22 @ But the Kitvei haKodesh consigned all things under HaChet (note:)Sin(:note) [Romans.3:9], that the havtachah promise might be given by emunah in Moshiach Yehoshua to the ma'aminim.
orthjbc@Galatians:4:27 @ For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V'TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB'NEI VE'ULAH (note:)"Sing/rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH strkjv@54:1(:note).
orthjbc@Galatians:4:30 @ But what does the Kitvei haKodesh say? GARESH HA'AMAH HAZOT V'ES B'NAH KI LO YIRASH BEN-HA'AMAH HAZOT IM BENI (note:)"Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS strkjv@21:10(:note)
orthjbc@Galatians:5:4 @ You who want to be YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by chumra legalism, by chukim of the Torah are estranged from Moshiach, you fell from the Chen v'Chesed Hashem.
orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).
orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?
orthjbc@Galatians:5:20 @ avodah zarah (note:)idolatry(:note), kashefanut sorcery, witchcraft, eivot enmities, merivah strife, kinah jealousy, rogez anger, anochiyut selfishness, machalokot dissensions, kitot sects,
orthjbc@Galatians:5:26 @ Let us not become ba'alei ga'avah (note:)conceited, haughty persons(:note), provoking one another, envying one another.
orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.
orthjbc@Ephesians:1:16 @ do not cease giving hodayah (note:)thanksgiving(:note) for you, while speaking of you in my tefillos;
orthjbc@Ephesians:1:19 @ and what is the surpassing gedulat hagevurah (note:)greatness of his power(:note) to us who have emunah, according to the working of the ko'ach of his might [Yeshayah strkjv@40:26]
orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.
orthjbc@Ephesians:2:18 @ because through Moshiach we both have HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) by one Ruach Hakodesh to Elohim HaAv.
orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.
orthjbc@Ephesians:3:12 @ in whom we have boldness and HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) in bittachon through emunah in him.
orthjbc@Ephesians:3:20 @ Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [Melachim Alef strkjv@3:13]
orthjbc@Ephesians:4:11 @ And he gave some to be shluchim, and some nevi'im, and some gifted to be used in Kiruv efforts for Rebbe, Melech HaMoshiach, and some supervising mashgichim ruchaniyim (note:)spiritual overseers(:note) who are ro'im and morim in the kehillah,
orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.
orthjbc@Ephesians:4:19 @ who, having put away remorse, gave themselves over to zimah (note:)lewdness(:note) for the practice of every kind of tumah with chamdanut.
orthjbc@Ephesians:4:32 @ And have chen v'chesed (note:)graciousness(:note) with another. Be kind, tender hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.
orthjbc@Ephesians:5:4 @ And also let there be nothing that is an ERVAT DAVAR (note:)indecent thing(:note) or the tipshus or foolish talking of letzim or coarse jesting or shtiklech, which are not fitting, but rather hodayah thanksgiving.
orthjbc@Ephesians:5:19 @ speaking to one another in Tehillim and shirim and hymns and neshamah niggunim miRuach Hakodesh (note:)soul melodies from the Ruach Hakodesh(:note), singing and making melody in your levavot to Adonoi, [Tehillim strkjv@27:6]
orthjbc@Philippians:1:4 @ always in every tefillah of mine on behalf of all of you, davening with simcha, making techinah (note:)supplication(:note)
orthjbc@Philippians:1:18 @ Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha! AS HAMOSHIACH'S SHLIACH TO THE GOYIM CONTEMPLATES HIS POSSIBLE IMMINENT KIDDUSH HA-SHEM MARTYRDOM, HIS FINAL CONCLUSION IS GAM HU LI LISHU'AH (note:)IYOV strkjv@13:16(:note) THROUGH THE TECHINAH SUPPLICATION OF THE KEHILLAH AND THROUGH THE DIVINE EZRAH; HOWEVER, WHETHER IN LIFE OR IN DEATH, MIMUH NIFSHACH EITHER WAY, HE WINS IN MOSHIACH
orthjbc@Philippians:2:2 @ then make my simcha (note:)joy(:note) shleimah complete by having the same lev, the same ahavah, an agudah union, association with one neshamah, thinking the same makhshavot thoughts,
orthjbc@Philippians:2:5 @ Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,
orthjbc@Philippians:2:7 @ but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah strkjv@52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Romans.8:3; Hebrews.2:14-17], and having been found in appearance as an Adam,
orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]
orthjbc@Philippians:2:21 @ All of them are seeking their own interests [2:4], not those of Rebbe, Melech HaMoshiach Yehoshua.
orthjbc@Philippians:3:5 @ bris milah on the eighth day [Luke strkjv@1:59; strkjv@2:21], *from Bnei Yisroel by birth, *of the tribe of Benjamin, *a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking parents; a Hebrew of Hebrews (note:)II Cor.11:22(:note), *with regard to the Torah, from the kat haPerushim Act strkjv@23:6; strkjv@26:5, *
orthjbc@Philippians:3:17 @ Achim b'Moshiach, together be imitators of me [I Cor.4:16; strkjv@11:1]. Take note of the ones walking as you have a mofet (note:)Zech strkjv@3:8(:note) in us [2:5-8,19-30; I Thes.1:7; I Pet.5:3].
orthjbc@Philippians:4:10 @ I had much simcha in Adoneinu that now at last you blossomed anew so as to think of me, for indeed you were thinking of me, but were lacking opportunity.
orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM
orthjbc@Colossians:1:24 @ Now with lev same'ach (note:)glad heart(:note) and chedvah rejoicing I rejoice in my suffering tzoros on behalf of you. And I am mashlim fill in or supply what is deficient or desired the things lacking of the Chevlei Moshiach in my basar on behalf of the gashmiut corporeality of Moshiach [1:18] which is the Brit Chadasha Kehillah,
orthjbc@Colossians:1:29 @ For this also I toil, striving according to the hitlahavut (note:)inspiration(:note) of him working in me with gevurah miraculous power.
orthjbc@Colossians:2:16 @ Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov or a rosh chodesh or Shabbos; [Vayikra strkjv@23:2; Divrey Hayamim Alef strkjv@23:31]
orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW
orthjbc@Colossians:2:22 @ The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (note:)laws(:note) of mere bnei Adam [Yeshayah strkjv@29:13],
orthjbc@Colossians:3:25 @ For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note).
orthjbc@1Thessalonians:2:6 @ nor seeking kavod from men, neither from you nor from others.
orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.
orthjbc@1Thessalonians:2:15 @ even the ones who killed [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us [Shluchim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,
orthjbc@1Thessalonians:2:16 @ by hindering us from speaking to the Goyim in order that the Goyim might be delivered. Thus they always make complete their peshaim (note:)transgressions(:note). So the chori af, the burning wrath, the furious retribution of Hashem has overtaken them at last. THE TIKVAH OF THE SHLIACH OF MOSHIACH TO VISIT THE KEHILLAH AGAIN IN SPITE OF THE HINDRANCE OF HASATAN
orthjbc@1Thessalonians:3:10 @ as, yomam valailah, we are davening with all birtzinut (note:)earnestness(:note) in order to see your panim and to make complete what is lacking in your [orthodox Jewish] emunah?
orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.
orthjbc@2Thessalonians:2:7 @ For the sod haMufkarut (note:)mystery of lawlessness(:note) is already working; only he who restrains just now will do so until he is taken out of the way.
orthjbc@2Thessalonians:2:9 @ The Bias of the Anti-Moshiach is according to the working of Hasatan with all false koach and otot and pseudo-moftim,
orthjbc@2Thessalonians:3:8 @ Nor did we eat lechem (note:)food(:note) from anyone gratis, but in labor and exertion lailah v'yomah we were working for the tachlis of not weighing down any one of you;
orthjbc@1Timothy:1:7 @ Wanting to be rabbonim of the Torah, they understand neither what they are talking about nor the things about which they so confidently make doctrinal assertions.
orthjbc@1Timothy:1:10 @ zanayim (note:)fornicators(:note), shochvei zachar homosexuals, gonvei nefesh kidnapper/slave dealers--Shemot strkjv@21:16 shakranim liars, nishba'im lasheker perjurers and whatever else opposes Moshiach's orthodox Jewish teaching
orthjbc@1Timothy:1:16 @ But because of this, I received rachamim that in me, the foremost, Moshiach Yehoshua might display all savlanut (note:)long suffering/patience(:note), making me a mofet model to the ones about to have bittachon trust in Moshiach, resulting in Chayyei Olam.
orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.
orthjbc@1Timothy:2:15 @ But womankind will be saved through her childbearing if nashim remain in emunah and ahavah and kedushah with tznius [2:9].
orthjbc@1Timothy:3:2 @ It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (note:)husband of one wife(:note), mistaper temperate, a man of seychel, practiced in derech eretz and hachnosas orchim hospitality, skillful as a rabbinic moreh teacher,
orthjbc@1Timothy:4:2 @ through the tzevi'ut (note:)hypocrisy(:note) of ones [morim] speaking sheker, the matzpun of whom is seared as with a branding iron.
orthjbc@1Timothy:4:3 @ Such will forbid nisu'im (note:)marriage(:note), commanding hinnazerut abstinence from that which Hashem created for partaking with todah by the ma'aminim in Moshiach and by the ones who know haEmes,
orthjbc@1Timothy:4:13 @ Until I come, attend to the keri'ah betzibbur (note:)congregational public reading(:note) of the Kitvei Hakodesh, attend to the hattafah preaching and to the hora'ah teaching.
orthjbc@1Timothy:5:13 @ And at the same time also they learn atzlut (note:)idleness(:note), going around house to house, and not only idle but also rachlaniyot gossipmongers, platke-machers and busybodies, speaking things they ought not.
orthjbc@1Timothy:5:18 @ For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (note:)"YOU SHALL NOT MUZZLE WHILE HE IS TREADING OUT THE GRAIN"--DEVARIM strkjv@25:4(:note), and "Worthy is the workman of his wages."
orthjbc@1Timothy:6:4 @ he has succombed to gaa'vah (note:)conceit(:note), having understood nothing, but having a morbid craving for controversies and disputes over devarim out of which comes kinah envy, madon strife, lashon hora evil speaking, chashadot merusha'im evil suspicions,
orthjbc@1Timothy:6:5 @ and constant friction between men corrupted in their minds and having become bereft of haEmes, thinking chassidus to be a means of financial gain.
orthjbc@2Timothy:1:6 @ For which cause I remind you to meorer (note:)rekindle(:note) the matnat Elohim, the gift of Hashem which is in you through my conferring of s'michah ordination.
orthjbc@2Timothy:1:10 @ but having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death and also brought Chayyim and al-killayon (note:)incorruptibility(:note) to light through the Besuras HaGeulah,
orthjbc@2Timothy:2:6 @ It is the hard-working ikar (note:)farmer(:note) who ought to have the rishonah mipri ha'adamah the first share from the harvest of the earth.
orthjbc@2Timothy:2:23 @ But speculations characterized by narrishkeit and lacking da'as--such refuse, knowing that they produce fights.
orthjbc@2Timothy:2:24 @ And an eved Hashem ought not be quarrel-prone, but ought to be gentle to all, a skilled rabbinic moreh, savlan (note:)patient(:note),
orthjbc@2Timothy:3:11 @ the redifot (note:)persecutions(:note) and sufferings which happened to me in Antioch, in Iconium, in Lystra, what kind of persecutions I endured. And out of all Adoneinu rescued me.
orthjbc@2Timothy:3:15 @ and that from infancy you have known the Kitvei haKodesh, which are able to make you chocham with a view to Yeshu'at Eloheynu through emunah in Moshiach Yehoshua.
orthjbc@2Timothy:3:16 @ The entire Kitvei haKodesh is Hashem-breathed and useful for hora'ah, for reproof, for correction, for training in tzedek,
orthjbc@Titus:1:9 @ devoted to the faithful hattafah (note:)preaching(:note) of the Besuras HaGeulah, adequate for hora'ah teaching that exhorts to [Moshiach's] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.
orthjbc@Titus:1:15 @ All things are tahor to the tahorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.
orthjbc@Titus:2:9 @ Avadim (note:)slaves(:note) need to be submissive to their own adonim in everything, to be acceptable, not talking back,
orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.
orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.
orthjbc@Titus:3:13 @ Do your utmost to speed Zenas the Torah moreh and Apollos on their way, that nothing for them may be lacking.
orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)
orthjbc@Hebrews:2:5 @ For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
orthjbc@Hebrews:2:6 @ But someone has given solemn edut (note:)testimony(:note) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that you are mindful of him or the Son of Man that you care for him?
orthjbc@Hebrews:3:8 @ AL TAKSHU LEVAVCHEM KIMRIVAH K'YOM MASSAH BAMIDBAR (note:)"Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert"(:note)
orthjbc@Hebrews:3:13 @ Instead, give one another chozek (note:)strength(:note) each and every day, as long as it is still called "HAYOM," Tehillim strkjv@95:7 lest some of you may fall into KESHI stubbornness, hardness DEVARM strkjv@9:27 and be stubbornly hardened by the nechalim deceitfulness of Chet. REBBE, MELECH HAMOSHIACH THE KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK
orthjbc@Hebrews:4:16 @ Therefore, let us approach with bittachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (note:)aid(:note).
orthjbc@Hebrews:5:6 @ says also in another passage, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}