Bible:
Filter: String:

NT-EPISTLES.filter - orthjbc Shluchim:

orthjbc@Romans:10:15 @ And how shall they do the work of maggidim? unless they have been sent as shluchim? As it is written, "How timely are the feet of those who preach" Besuras HaGeulah--YESHAYAH strkjv@52:7.

orthjbc@Romans:16:7 @ "Shalom greetings" to Andronicus and Junia, my kinsfolk and my fellow prisoners, who are outstanding among Moshiach's Shluchim, and also were in Moshiach before me.

orthjbc@1Corinthians:4:8 @ Already you have so much, already you ascended to osher (note:)riches(:note)--and without us [Shluchim]! You became molechim kings; I would that you did indeed become molechim that also we might reign as molechim with you.

orthjbc@1Corinthians:4:9 @ For I omein believe that Hashem has exhibited us, the Shluchim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (note:)death sentence(:note), we became displayed at the arena for the eyes of Olam Hazeh, malachim as well as Bnei Adam. [Tehillim strkjv@71:7]

orthjbc@1Corinthians:9:5 @ Is the privilege not mine to take an achot b'Moshiach as isha in my travels for Rebbe, Melech HaMoshiach's avodas kodesh, just as the rest of his Shluchim do and the Achim of Rebbe, Melech HaMoshiach Adoneinu and Kefa?

orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.

orthjbc@1Corinthians:12:29 @ Surely not all are shluchim? Surely not all are nevi'im? Surely not all are rabbinical morim? Surely not all are those cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21(:note)?

orthjbc@1Corinthians:15:7 @ Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov (note:)Galatians.1:19(:note), then by all the Shluchim.

orthjbc@1Corinthians:15:9 @ For I am the least of Rebbe, Melech HaMoshiach's Shluchim, not qualified to be called a Shliach, because I brought redifah (note:)persecution(:note) upon the Kehillah of Hashem.

orthjbc@1Corinthians:15:10 @ But by the Chen v'Chesed Hashem I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Rebbe, Melech HaMoshiach's Shluchim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.

orthjbc@1Corinthians:15:11 @ Whether it was I or the other of Rebbe, Melech HaMoshiach's Shluchim, so we preached as Moshiach's maggidim, and so you had emunah and became Moshiach's ma'aminim. AGAINST THOSE WITH THE GREEK PHILOSOPHY THAT DENIES THE TECHIYAS HAMESIM: IF FOR THE OLAM HAZEH ONLY [AND NOT FOR THE OLAM HABA] WE HAVE TIKVATEINU IN REBBE, MELECH HAMOSHIACH, WE ARE TO BE PITIED MORE THAT KOL BNEI ADAM; THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) OF THE OLAM HABAH YECHEZKEL strkjv@1:11 GIVEN TO REBBE, MELECH HAMOSHIACH BEN YOSEF AND REBBE, MELECH HAMOSHIACH'S TZADDIKIM BERESHIS strkjv@47:18-19;

orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:8:5 @ and this not merely according to tikvateinu; they gave themselves barishonah to Adoneinu and to us [Moshiach's Shluchim] by the ratzon of Hashem,

orthjbc@2Corinthians:8:23 @ As for Titos, he is my shutaf and your fellow po'el in your avodas kodesh; as for our Achim b'Moshiach, they are shluchim of the Kehillot, the kavod of Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:10:8 @ Now even if I should glory a little too much [II Cor strkjv@12:6] in our samchut (note:)authority(:note) [as Shluchim of Moshiach] [II Cor strkjv@13:10] which Rebbe, Melech HaMoshiach Adoneinu gave for building you up and not for tearing you down, I will not suffer bushah. [Yirmeyah strkjv@1:10]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:11:5 @ For I consider to have come behind the most groise (note:)eminent(:note) shluchim in absolutely nothing. [I Cor strkjv@15:10; IICor strkjv@12:11; Gal strkjv@2:6,9]

orthjbc@2Corinthians:11:13 @ For such ones are shlichei sheker, deceitful po'alim, [Php strkjv@3:2], transforming themselves in a masquerade as shluchim of Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:12:11 @ I have been a yold! You forced me. For I ought to be commended by you, for in nothing I was behind the most groise (note:)eminent(:note) shluchim [II Cor strkjv@11:5], even if I am nothing.

orthjbc@2Corinthians:13:7 @ Now we daven (note:)pray(:note) to Hashem that you do not do any rah, not that we Shluchim may appear to have stood the test, but that you may do HaTov, though we may seem to have failed.

orthjbc@Galatians:1:8 @ But even if we [shluchim] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (note:)proclamation(:note) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH YEHOSHUA strkjv@6:26 and set under cherem ban of destruction and onesh Gehinnom damnation.

orthjbc@Galatians:1:17 @ nor did I go up to Yerushalayim to those who were Moshiach's Shluchim before me, but I went away into Arabia and again I returned to Damascus.

orthjbc@Galatians:1:19 @ But other of the Moshiach's Shluchim I did not see except Ya'akov achi Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Ephesians:2:20 @ having been built upon the yesod (note:)foundation(:note) of the Shluchim and Nevi'im, Rebbe, Melech HaMoshiach Yehoshua himself being the ROSH PINAH Tehillim strkjv@118:22,

orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,

orthjbc@Ephesians:4:11 @ And he gave some to be shluchim, and some nevi'im, and some gifted to be used in Kiruv efforts for Rebbe, Melech HaMoshiach, and some supervising mashgichim ruchaniyim (note:)spiritual overseers(:note) who are ro'im and morim in the kehillah,

orthjbc@1Thessalonians:2:7 @ Even though we had the samchut [authority] to be able to throw our weight around as Shluchim (note:)Emissaries(:note) of Moshiach, yet we became anav humble and eidel gentle among you, as a nursing em mother might take care of her own yeladim.

orthjbc@1Thessalonians:2:15 @ even the ones who killed [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us [Shluchim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:15 @ And also I am eager to cause you to always possess the zichron (note:)memory(:note) of these things after my exodus. NOT AGGADOT BUT THE BAT KOL AND THE SHECHINAH AND THE SHLUCHIM AS EDEY RE'IYAH OF MOSHIACH'S GLORY CONFIRMING THE DVAR HANEVU'AH OF THE INSPIRED REVELATION OF THE KITVEI HAKODESH

orthjbc@2Peter:3:2 @ remember the divrei torah having been previously spoken by the Nevi'im haKedoshim and the mitzvot of Adoneynu and Moshieynu spoken by your shluchim.

orthjbc@1John:1:1 @ What was Bereshis (note:)In the Beginning(:note) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us shluchim touched: the Dvar HaChayyim!

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].

orthjbc@1John:1:3 @ What we have seen and we have heard, we proclaim also to you, that you (note:)pl.(:note) also may have devekut attachment to G-d with us [Shluchim of Rebbe, Melech HaMoshiach] and our devekut attachment to G-d is with HaAv and with the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:5:5 @ And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim? THE SOLEMN EDUT OF REBBE, MELECH HAMOSHIACH'S SHLUCHIM CONCERNING THE BEN HAELOHIM

orthjbc@Jude:1:16 @ These [men] are malcontents and faultfinders, walking according to their ta'avot (note:)lusts(:note); their mouth speaks arrogant things, flattering for the purpose of financial advantage. REMEMBER THE NEVU'0T OF MOSHIACH'S SHLUCHIM

orthjbc@Jude:1:17 @ But you, Chaverim, keep in mind the predictions (note:)II Pet.3:3(:note) of the Shluchim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,