NT-EPISTLES.filter - orthjbc WAS:
orthjbc@
Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy
orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH
orthjbc@Romans:4:2 @ For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'a'sei HaTorah (note:)works of the Law(:note), he has something to boast about--but not before Hashem!
orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH
orthjbc@Romans:4:9 @ This ma'ashair (note:)blessedness/happiness(:note) then, does it come on those of the bris milah the circumcised or also on those without the bris milah the uncircumcised? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH "righteousness"--BERESHIS strkjv@15:6.
orthjbc@Romans:4:10 @ When then was it "reckoned"? When Avraham Avinu had the bris milah and was in the state of circumcision or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?
orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.
orthjbc@Romans:4:19 @ Without weakening in emunah (note:)personal faith, trust(:note) he contemplated his own body, now as good as dead vi-bahlt since he was about one hundred years old, and also the deadness of Sarah's womb.
orthjbc@Romans:4:20 @ He did not doubt the havtachah Hashem (note:)the promise of G-d(:note) in disbelief, but was strengthened in emunah faith, giving kavod glory to Elohim,
orthjbc@Romans:4:21 @ being fully convinced that what Elohim had promised He was able also to do.
orthjbc@Romans:4:22 @ Therefore, VAYACHSHEVEHA LO TZEDAKAH (note:)"it [his faith in G-d] was accounted/credited to him for righteousness"--BERESHIS strkjv@15:6(:note).
orthjbc@Romans:4:23 @ Nor was it written down for his sake alone that "it was reckoned to him,"
orthjbc@Romans:4:25 @ who was handed over for peshaeinu (note:)our transgressions(:note) and raised for tsadkeinu our being made righteous/our acquittal/vindication--see Rom.5:18.
orthjbc@Romans:5:13 @ For until (note:)the epoch of(:note) the Torah Law, Chet Sin, Chet Kadmon, original sin was in the world, but Chet Sin is not accounted/recorded to make charges for death penalties in the absence of Torah i.e. no Law, no violation.
orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.
orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.
orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.
orthjbc@Romans:7:9 @ And in the absence of the Torah I was once alive. But when the mitzvoh (note:)commandment(:note) came, Chet Sin became alive,
orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.
orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity
orthjbc@Romans:8:20 @ For HaBri'ah (note:)the Creation(:note) was subjected to hevel futility, not willingly, but on account of Him who subjected it, in tikvah hope,
orthjbc@Romans:8:34 @ Who is there to make mishpat to haresha'a (note:)condemnation(:note), to make judgment to Onesh Gehinnom? It is Moshiach Yehoshua who died, rather was kam litechiyah raised to life, who also is at LIMIN HASHEM the right hand of G-d--Tehillim strkjv@110:1, who also intercedes on our behalf see Romans strkjv@8:26-27. OUR INSEPARABLE DEVEKUS WITH HASHEM THROUGH MOSHIACH
orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION
orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,
orthjbc@Romans:9:26 @ and it shall be in the place where it was said to them, You are not my people, there they shall be called B'NEI EL CHAI (note:)"sons of the living G-d"--HOSHEA strkjv@2:1 [1:10](:note)
orthjbc@Romans:9:32 @ Why so? Because it was not on the mekor (note:)basis(:note) of emunah but on the mekor basis of pe'ulot actions, works-- strkjv@3:20,28; strkjv@4:2,6; strkjv@9:11-12. They have stumbled over the EVEN NEGEF "Stone of Stumbling" YESHAYAH strkjv@8:14; strkjv@28:16,
orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"
orthjbc@Romans:14:9 @ For it was for this tachlis that Moshiach died and lived again, in order that he might have charge as Moshiach Adoneinu over both the mesim (note:)dead ones(:note) and the chayyim living ones.
orthjbc@Romans:15:4 @ For as much as was written beforehand was written for our lamed (note:)learning(:note), in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah hope.
orthjbc@1Corinthians:1:6 @ even as the edut (note:)testimony(:note) of Rebbe, Melech HaMoshiach was confirmed in you,
orthjbc@1Corinthians:1:11 @ For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe that there is merivah (note:)strife(:note) among you.
orthjbc@1Corinthians:1:13 @ Has Rebbe, Melech HaMoshiach been divided? Surely Sha'ul was not for your korban m'cholal (note:)sacrifice being pierced(:note) and hanged on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you?
orthjbc@1Corinthians:1:21 @ For, als (note:)since(:note), and this was by the chochmah of Hashem, the Olam Hazeh did not by its chochmah have da'as Hashem, G-d was pleased through the "sichlut" foolishness of the Hachrazah Proclamation, Kyrygma to save the ma'aminim believers.
orthjbc@1Corinthians:2:3 @ And I came to you (note:)Act strkjv@18:9-11(:note) in weakness 1:25,27 and in yir'at Shomayim and in chared fear, orthodox, shuddering, trembling in the presence of G-d, see YESHAYAH strkjv@19:16 and in pachad fear, and in much trembling I was with you,
orthjbc@1Corinthians:2:4 @ and my loshon (note:)speech(:note) and my hachrazah proclamation, kyrygma to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem power of G-d--1:17,
orthjbc@1Corinthians:2:7 @ But we speak the chochmah of Hashem in a hidden sod (note:)mystery--2:1(:note), which was nigzar merosh determined from the beginning, preordained, predestined, decided beforehand by Hashem lifnei yemei haOlam before the days of eternity for our kavod glory--Romans.8:29-30;
orthjbc@1Corinthians:3:1 @ Achim b'Moshiach, I was not able to speak to you as to men of hitkhadeshut and ruchaniyut; I had to speak to you as anshei haBasar, as olalim b'Moshiach.
orthjbc@1Corinthians:3:5 @ What then is Apollos? And what is Sha'ul? Klei kodesh ministers of Rebbe, Melech HaMoshiach, through whom you came to emunah, even as to each one a task was given by Adoneinu.
orthjbc@1Corinthians:5:7 @ Purge out the old chometz (note:)leavened bread(:note), that you may be issa chadasha new dough, as you are indeed like matzot unleavened bread. More than that, our Korban Pesach was sacrificed, Rebbe, Melech HaMoshiach. [Shemot strkjv@12:3-6,21]
orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2
orthjbc@1Corinthians:6:20 @ For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [Tehillim strkjv@74:2]
orthjbc@1Corinthians:7:24 @ Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in devekut with Hashem. CONCERNING THE BETULOT IN VIEW OF THE FACT THAT THE WHOLE SCHEME OF THINGS IN THE OLAM HAZEH IS IN THE CRISIS OF HAKETZ AND IS PASSING AWAY
orthjbc@1Corinthians:9:10 @ Or does he not speak altogether for our sake, and for us that Hashem says this? Yes, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah. [Mishle strkjv@11:25]
orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:10:5 @ But Hashem was not pleased with most of them, for they were strewn about in the desert, VAYISHCHATEM BAMIDBAR (note:)"then He slaughtered them in the desert" [Bamidbar strkjv@14:16, 23,29-30; Tehillim strkjv@78:31(:note).
orthjbc@1Corinthians:10:11 @ Now, these things happened to those ones as moftim (note:)examples(:note), but it was written for our admonition, to whom the Kitzei haOlamim has come.
orthjbc@1Corinthians:11:9 @ Indeed, Adam was not created because of the Isha, but the Isha because of Adam (note:)Man(:note) [Bereshis strkjv@2:18].
orthjbc@1Corinthians:11:23 @ For I received from Rebbe, Melech HaMoshiach Adoneinu that which also I transmitted and handed on to you, that Adoneinu Yehoshua, on the very lailah (note:)night(:note) in which he was betrayed, took the Pesach matzah,
orthjbc@1Corinthians:13:11 @ When I was a yeled, I used to speak like one, think like one, reason like one. But when I have became mevugar (note:)mature(:note), I put away kinderyohrn childhood days. [Tehillim strkjv@131:2]
orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,
orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,
orthjbc@1Corinthians:15:5 @ and that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,
orthjbc@1Corinthians:15:6 @ afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.
orthjbc@1Corinthians:15:7 @ Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov (note:)Galatians.1:19(:note), then by all the Shluchim.
orthjbc@1Corinthians:15:8 @ And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (note:)cf.9:1(:note).
orthjbc@1Corinthians:15:10 @ But by the Chen v'Chesed Hashem I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Rebbe, Melech HaMoshiach's Shluchim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.
orthjbc@1Corinthians:15:11 @ Whether it was I or the other of Rebbe, Melech HaMoshiach's Shluchim, so we preached as Moshiach's maggidim, and so you had emunah and became Moshiach's ma'aminim. AGAINST THOSE WITH THE GREEK PHILOSOPHY THAT DENIES THE TECHIYAS HAMESIM: IF FOR THE OLAM HAZEH ONLY [AND NOT FOR THE OLAM HABA] WE HAVE TIKVATEINU IN REBBE, MELECH HAMOSHIACH, WE ARE TO BE PITIED MORE THAT KOL BNEI ADAM; THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) OF THE OLAM HABAH YECHEZKEL strkjv@1:11 GIVEN TO REBBE, MELECH HAMOSHIACH BEN YOSEF AND REBBE, MELECH HAMOSHIACH'S TZADDIKIM BERESHIS strkjv@47:18-19;
orthjbc@1Corinthians:15:14 @ And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (note:)faith(:note).
orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH
orthjbc@1Corinthians:15:48 @ As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim;
orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS
orthjbc@2Corinthians:1:16 @ It was my chesbon (note:)plan(:note) to visit you by way of Macedonia and again from Macedonia to come to you, and, by you, to be sent on to Yehudah Judea--Act strkjv@19:21; I Cor strkjv@16:5,6.
orthjbc@2Corinthians:1:17 @ This was my mattarah (note:)aim, goal(:note); surely then I did not act with vacillation? Or when I make plans [II Cor strkjv@5:16], do I have a cheshbon plan according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"
orthjbc@2Corinthians:1:19 @ For the Ben haElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, Sila and Timotiyos and I [Act strkjv@18:5], was not "Ken and Lo"; but in Him it is always "Ken."
orthjbc@2Corinthians:1:23 @ Now, I call upon Hashem as eidus (note:)witness(:note) to my nefesh, my neshamah soul, that it was to spare you, that I did not come again to Corinth. [Rom strkjv@1:9; II Cor. strkjv@11:31; Php strkjv@1:8; I Thes. strkjv@2:5,10]
orthjbc@2Corinthians:2:6 @ Sufficient to such a man was this onesh (note:)penalty(:note) by the roiv majority,
orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT
orthjbc@2Corinthians:3:7 @ Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (note:)glory(:note), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON "face of Moshe Rabbeinu that he was radiant" SHEMOT strkjv@34:35 because of the kavod glory of his face, the kavod glory which is fading, [Shemot strkjv@34:29-34; Yeshayah strkjv@42:21]
orthjbc@2Corinthians:3:9 @ For if there was kavod in the sherut of haresha'ah (note:)condemnation(:note) [Devarim strkjv@27:26] how much more abounds in kavod the sherut of Tzedek. [DANIEL strkjv@9:25; Romans. strkjv@1:17;3:21]
orthjbc@2Corinthians:3:13 @ And we are not as Moshe Rabbeinu, who was putting HAMMASVEH AL PANAV (note:)"the veil over his face" SHEMOT strkjv@34:33,35(:note) to keep the bnei Yisroel from gazing at the end of the thing fading away.
orthjbc@2Corinthians:5:19 @ davka (note:)specifically), that Hashem was in Rebbe, Melech HaMoshiach reconciling the Olam to himself, [Romans. strkjv@3:24-25; Col strkjv@1:19-20(:note) not reckoning their avonot against them and putting in us the message of reconciliation Dvar HaRitztzuy.
orthjbc@2Corinthians:5:21 @ The one who in his person was without da'as of chet (note:)transgression(:note) [Act strkjv@3:14; Jo. strkjv@8:46; Hebrews. strkjv@4:15; strkjv@7:26; I Pet. strkjv@2:22; I Jo. strkjv@3:5], this one Hashem made a sin offering, chattat kapparah [Galatians. strkjv@3:13; Yeshayah strkjv@53:10] on our behalf that we might become the Tzedek [DANIEL strkjv@9:25] of Hashem in Rebbe, Melech HaMoshiach. [I Cor strkjv@1:30; Php. strkjv@3:9]
orthjbc@2Corinthians:7:7 @ and not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (note:)zeal(:note) for me, so that it caused me to have even more simcha.
orthjbc@2Corinthians:7:9 @ Now I have simcha, not that you had agmat nefesh, but that your grief brough you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.
orthjbc@2Corinthians:7:12 @ Then though I wrote an iggeret to you, it was not for the sake of the one having done resha, nor for the sake of the one who was beleidikt (note:)offended(:note), but for the sake of your kanous for us becoming manifest to you before Hashem.
orthjbc@2Corinthians:7:14 @ Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.
orthjbc@2Corinthians:8:1 @ Now we make known to you, Achim b'Moshiach, the Chen v'Chesed Hashem that was granted to Moshiach's Kehillot of Macedonia,
orthjbc@2Corinthians:8:6 @ so that it was necessary for us to urge Titos that as he began and made a haschala (note:)start(:note) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v'Chesed Hashem.
orthjbc@2Corinthians:9:3 @ And I am sending the Achim b'Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,
orthjbc@2Corinthians:11:9 @ And when I was present with you and I had lack, I did not burden anyone [II Cor. strkjv@12:13], for my lack was made up by the Achim b'Moshiach who came from Macedonia. So I was shomer not to make myself a buden to you and in that I will remain shomer.
orthjbc@2Corinthians:11:25 @ Shloshah p'amim I was beaten with rods, [Act strkjv@16:10] pa'am achat I was stoned [Act strkjv@14:19], shloshah p'amim I was shipwrecked, spending a lailah and a yom in the open sea;
orthjbc@2Corinthians:11:32 @ In Damascus the Ethnarch under King Aretas was guarding the city of Damascus to arrest me,
orthjbc@2Corinthians:11:33 @ and I was let down through the wall through a window in a basket, and escaped his hands. [Act strkjv@9:24-25]
orthjbc@2Corinthians:12:2 @ I have da'as of a man in Rebbe, Melech HaMoshiach arba esreh shanah before, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows, such a man was snatched up and raptured to th raki'a haShlishi of Shomayim.
orthjbc@2Corinthians:12:4 @ that he was caught away into Gan-Eden and heard inexpressible dvarim for which bnei Adam to utter there is no heter (note:)permit(:note).
orthjbc@2Corinthians:12:7 @ Therefore, lest I should be too exalted especially by the excess of my chazonot (note:)revelations, visions(:note), there was given to me a kotz thorn, splinter in my basar, a malach of Hasatan, for the purpose of using his fists on me [Iyov strkjv@2:6], lest I should be too exalted. [Bamidbar strkjv@33:55]
orthjbc@2Corinthians:12:11 @ I have been a yold! You forced me. For I ought to be commended by you, for in nothing I was behind the most groise (note:)eminent(:note) shluchim [II Cor strkjv@11:5], even if I am nothing.
orthjbc@2Corinthians:12:13 @ For in what have you been short-changed compared to the rest of Moshiach's Kehillot, except that I myself was not a burden on you? [II Cor strkjv@11:9] Do pardon me this slight!
orthjbc@2Corinthians:13:4 @ For indeed he was pierced on the Aitz out of weakness, [Philippians. strkjv@2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet by the gevurat Hashem we will live with him to serve you.
orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM
orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,
orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH
orthjbc@Galatians:1:15 @ But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kadosh KERA'ANI MIME'EI IMMI (note:)"He called me from the womb of my mother" YESHAYAH strkjv@49:1(:note) and granted me the keri'ah calling, summoning me through the Chen v'Chesed of Hashem
orthjbc@Galatians:1:22 @ but I was unknown panim el panim by the kehillot of Moshiach in Y'hudah;
orthjbc@Galatians:1:23 @ only they were hearing that "the one once bringing redifah (note:)persecution(:note) upon us is now preaching the orthodox Jewish Emunah which once he was pillaging."
orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5
orthjbc@Galatians:2:3 @ But Titos, the one with me, a Yevani (note:)Greek(:note), was not compelled to undergo bris milah.
orthjbc@Galatians:2:7 @ But, on the contrary, having seen that I have been entrusted with the Besuras HaGeulah for those without the bris milah, just as Kefa was for those with the bris milah,
orthjbc@Galatians:2:10 @ only that we should remember the Aniyim (note:)the Poor(:note), the very thing which I was also eager to do.
orthjbc@Galatians:2:11 @ But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (note:)a thing of guilt/condemnation(:note).
orthjbc@Galatians:2:12 @ For, before certain ones [Jerusalem messengers] came from Ya'akov, Kefa was as a matter of course sitting at table at betzi'at halechem (note:)breaking of bread(:note) with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah Acts strkjv@15:5.
orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH
orthjbc@Galatians:2:14 @ But when I saw that their halichah, their hitnahagut (note:)conduct(:note) was not the Derech haYashar Straight Way with respect to haEmes of haBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a halichah that is according to the derech Goyim and not the derech Yehudim, how do you compel the Goyim to live as the Yehudim?
orthjbc@Galatians:3:1 @ O senseless Galatians, who bewitched you? It was before your eyes that Moshiach Yehoshua was publicly shown forth as having been pierced on the Aitz (note:)DEVARIM strkjv@21:23(:note).
orthjbc@Galatians:3:4 @ Did you suffer so many things lashav (note:)in vain(:note)?--if it really was lashav.
orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),
orthjbc@Galatians:3:17 @ And this I say: a berit (note:)covenant(:note), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah promise by the mattan Torah which was given arba me'ot usheloshim shanah [four hundred and thirty years--SHEMOT strkjv@12:40] later.
orthjbc@Galatians:3:19 @ Why then the Mattan Torah? The Torah was added because of pesha'im, until the ZERAH (note:)Moshiach(:note) should come to whom the havtachah had been made BERESHIS strkjv@22:18. Now the Torah was administered through malachim Devarim strkjv@33:2; Tehillim strkjv@68:18 by the hand of a sarsor middleman/agent--VAYIKRA strkjv@26:46; BAMIDBAR strkjv@36:13, an ish benayim.
orthjbc@Galatians:4:13 @ And you know that it was due to chulshat habasar (note:)weakness of the flesh(:note) that I first preached the Besuras HaGeulah to you,
orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.
orthjbc@Ephesians:3:3 @ that according to hitgalut there was made known to me the sod of the raz, as I wrote before in brief,
orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,
orthjbc@Ephesians:3:8 @ To me, the less than the least of all kedoshim, was given this Chen v'Chesed Hashem, to preach to the Goyim the unsearchable osher of Rebbe, Melech HaMoshiach,
orthjbc@Ephesians:3:9 @ and to shed light on what is the pakuddat Hashem of the Sod that was meOlam nistar (note:)hidden(:note) in Hashem, who created all things,
orthjbc@Ephesians:3:11 @ This was in accordance with the tochnit Hashem (note:)purposeful and willed plan of G-d(:note) for the Olamim Ages, which he implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
orthjbc@Ephesians:4:7 @ But to each of us was given the Chen v'Chesed Hashem according to the measure of the Matnat HaMoshiach.
orthjbc@Ephesians:4:22 @ For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta'avot of remiyah (note:)guile, deceit(:note) [Yirmeyah strkjv@17:9]
orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT
orthjbc@Philippians:1:29 @ For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic innuyim (note:)sufferings--3:10(:note),
orthjbc@Philippians:2:5 @ Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,
orthjbc@Philippians:2:7 @ but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah strkjv@52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Romans.8:3; Hebrews.2:14-17], and having been found in appearance as an Adam,
orthjbc@Philippians:2:26 @ I am sending him to you, because he was yearning after you all and was under zeiyar great stress, because you heard that he was ill.
orthjbc@Philippians:2:27 @ For indeed he was sick, coming near to death, but Hashem had mercy on him--not on him only but also on me, lest I should have agmat nefesh (note:)grief(:note) upon agmat nefesh.
orthjbc@Philippians:3:12 @ Not that already I oispoyel (note:)achieved, obtained(:note) or already have been made shleimut, but I pursue this tochnit master plan that I may lay hold of [I Tim.6:12,19 cf.Php strkjv@2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Act strkjv@9:5-6].
orthjbc@Philippians:3:18 @ For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (note:)enemies(:note) of the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; I Cor.1:23; Gal.6:12] of Moshiach [2:8].
orthjbc@Colossians:1:19 @ because Hashem was pleased that all his fullness have its mishkan (note:)tabernacle(:note) in Moshiach,
orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--
orthjbc@Colossians:2:14 @ having erased the hand-signed certificate of guilt-indebtedness (note:)choiv, debt(:note), the heavenly indictment against us in the maleh chukat haTorah full statute requirement of the Torah, which was against us. Moshiach has done away with this opposing record, having nailed it to the aitz.
orthjbc@Colossians:3:7 @ Such was your derech to fier zich (note:)comport oneself(:note), the derech resha'im formerly, when you were living in these things.
orthjbc@1Thessalonians:2:1 @ But you yourselves know, Chaverim b'Moshiach, that our initial reception with you was not empty of result.
orthjbc@1Thessalonians:2:8 @ Thus having yearned for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.
orthjbc@1Thessalonians:3:3 @ This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.
orthjbc@2Thessalonians:1:10 @ when He comes to be glorified in His kedoshim and to be marveled at in all the ma'aminim [in Moshiach] because our martyr's witness to you was believed in YOM HAHU (note:)"that Day" YESHAYAH strkjv@2:11(:note).
orthjbc@2Thessalonians:2:5 @ Do you not recall that when I was still with you I was telling you these things?
orthjbc@2Thessalonians:2:15 @ So then, Achim b'Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach's torah that was handed over and transmitted to you, which you were taught whether by dibbur (note:)saying(:note) or by our iggeret.
orthjbc@2Thessalonians:3:6 @ Now we charge you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, to shun association with every one of the Achim b'Moshiach who follows the derech habatlanim (note:)way of idlers(:note) and walks not according to Moshiach's torah that was handed over and transmitted to you and which you received from us.
orthjbc@1Timothy:1:3 @ Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the mitzva (note:)command(:note) on certain persons not to teach heterodoxy
orthjbc@1Timothy:1:11 @ according to the Besuras HaGeulah kavod haElohim ham'vorach (note:)the Good News of Redemption of the glory of the blessed G-d(:note) with which I was entrusted. MODEH ANI FOR RACHAMIM IN THE RABBANUT OF MOSHIACH
orthjbc@1Timothy:2:6 @ the one who gave his nefesh [Yeshayah strkjv@53:10-12] as a kapparah, a pidyon (note:)ransom(:note), on behalf of all. The edut testimony of this was given at the right time.
orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.
orthjbc@1Timothy:2:13 @ For Adam was formed rishonah (note:)first(:note), then Chavah.
orthjbc@1Timothy:2:14 @ And Adam was not deceived, but the isha, having been deceived, has come to be in averah (note:)transgression(:note).
orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.
orthjbc@1Timothy:4:14 @ Do not neglect the mattanah (note:)gift(:note) in you which was given to you by means of nevu'ah prophecy with the s'michah administered by the Ziknei haKehillah.
orthjbc@1Timothy:5:10 @ being commended by ma'asim tovim, having brought up banim, having showed hachnosas orchim, having washed the feet of the kedoshim, having given nichum (note:)comforting(:note) to the oppressed, having devoted herself to every ma'aseh tov.
orthjbc@2Timothy:1:11 @ for which I was appointed a karoz (note:)herald(:note), a maggid, a Shliach and a rabbi.
orthjbc@2Timothy:1:16 @ May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my kaval (note:)fetter/chain(:note).
orthjbc@2Timothy:1:17 @ But, when he was in Rome, he diligently sought me and found me.
orthjbc@2Timothy:4:17 @ But Adoneinu stood with me, and empowered me, that through me the hachrazah (note:)proclamation, kyrygma(:note) of the Besuras HaGeulah might be fully preached and all the Goyim might hear it. And I was rescued out of the mouth of the lion.
orthjbc@Titus:1:3 @ but revealed at the proper time his dvar [Besuras HaGeulah] in the hachrazah (note:)proclamation, kyrygma(:note), with which I was entrusted, according to the mitzva of Hashem Moshieynu.
orthjbc@Philemon:1:13 @ I was wanting to detain him with me, in order that he might function as a keli kodesh (note:)minister(:note), ministering to me in your place, as your murshe proxy, while I'm detained in the imprisonment of the Besuras HaGeulah.
orthjbc@Philemon:1:15 @ Eppes (note:)perhaps(:note) he was separated from you for a while in order that you might have him back for Yamim haOlam,
orthjbc@Hebrews:2:2 @ For if the Dvar Hashem which was declared through malachim became firmly established and every pesha (note:)transgression(:note) and averah disobedience to the commandment received a gemul tzodek just retribution,[Devarim strkjv@33:2, Targum Ha-Shivim Septuagint]
orthjbc@Hebrews:2:3 @ how shall we escape if we neglect so important a Yeshu'at Eloheinu, one that was declared initially through Rebbe, Melech HaMoshiach Adoneinu, and was confirmed and attested to us by those who heard him,
orthjbc@Hebrews:2:10 @ For it was bekavod (note:)fitting, pas(:note) for him, for whom are all things and through whom are all things, in bringing banim rabbim to kavod, to bring to shleimut perfection, completion the Rosh and Mekhonen Founder of their Yehua'at Hashem through innuyim suffering.
orthjbc@Hebrews:2:16 @ For surely it was not malachim that concerned him but the zera Avraham Avinu.
orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]
orthjbc@Hebrews:3:2 @ He being ne'eman (note:)faithful(:note) to the One having given Him s'michah as also Moshe Rabbeinu was ne'eman faithful in kol Hashem's Beit.
orthjbc@Hebrews:3:5 @ Now Moshe Rabbeinu was ne'eman (note:)faithful(:note) in the Kol Beis Hashem as an eved, for a solemn edut testimony of the things which were to be spoken later; [i.e. strkjv@3:11].
orthjbc@Hebrews:3:6 @ But Rebbe, Melech HaMoshiach was ne'eman (note:)faithful(:note) as Ben over the Beis Hashem, whose Beis we are, if indeed the bittachon and the tikvah hope in which we glory we keep hold of to HaKetz. MENUKHAH FOR THE AM OF HASHEM
orthjbc@Hebrews:3:10 @ Therefore "AKUT BEDOR VAOMAR AM TO'EY LEVAV HEM V'HEM LO YADU DERAKHAY" (note:)"I was angry with that generation and I said they are a straying-of-heart people and they have not known my ways"(:note);
orthjbc@Hebrews:3:16 @ Now who were they who heard and yet rebelled? Was it not all the ones having gone out from Mitzrayim (note:)Egypt(:note) under Moshe Rabbeinu?
orthjbc@Hebrews:3:17 @ And with whom was Hashem angry ARBA'IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" (note:)"corpses" Bamidbar strkjv@14:29(:note) lay where they had "fallen BAMIDBAR "in the desert" --Bamidbar strkjv@14:29?
orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM
orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.
orthjbc@Hebrews:5:8 @ Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma'at from his innuyim.
orthjbc@Hebrews:7:4 @ Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma'aser (note:)tithe(:note).
orthjbc@Hebrews:7:10 @ for Levy was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.
orthjbc@Hebrews:7:14 @ For it is ugeret (note:)easily seen, evident(:note) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet, Moshe Rabbeinu said nothing about kohanim.
orthjbc@Hebrews:7:20 @ This was attested with an shevu'ah (note:)oath(:note); for others who became kohanim were installed in the office of kehunah without a shevu'ah oath;
orthjbc@Hebrews:7:23 @ Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.
orthjbc@Hebrews:7:26 @ For such was for us indeed a bekavod (note:)suitable(:note) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im separated from sinners and exalted above HaShomayim;
orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.
orthjbc@Hebrews:8:5 @ however, the avodas kodesh ministry of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE'EH" (note:)"Now see to it"(:note), Hashem says, "VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" "that you will make it according to the pattern having been shown to you on the mountain"--Shemot strkjv@25:40.
orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)
orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED
orthjbc@Hebrews:9:2 @ For the Mishkan was furnished, that is, hachitzon (note:)the outer one(:note) in which were both the menorah and the shulchan and the setting out of the Lechem HaPanim. This part is Kodesh, the Holy Place.
orthjbc@Hebrews:9:3 @ And behind the Parokhet HaSheynit was the part of the Mishkan being called the Kodesh HaKodashim,
orthjbc@Hebrews:9:4 @ having a golden Mitzbe'ach of ketoret (note:)incense(:note) and the Aron HaBrit having been covered on all sides with gold, and in which was a golden jar holding the manna and the rod of Aharon which budded, and the Luchot haBrit the tablets of the Covenant, the Decalogue, Aseret HeDebrot.
orthjbc@Hebrews:9:18 @ Hence the Brit HaRishonah was not cut without dahm. [Shemot strkjv@24:8]
orthjbc@Hebrews:9:23 @ Therefore, it was necessary for the tavnit (note:)pattern, Shemot strkjv@25:40(:note) of the things in Shomayim be metohar purified with these, but the things of Shomayim themselves with better zevakhim sacrifices than these.
orthjbc@Hebrews:9:25 @ nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;
orthjbc@Hebrews:10:28 @ Anyone who was doiche (note:)rejecting or setting aside(:note) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM "Testimony of two or three witnesses"--Devarim strkjv@19:15, dies without rachamim.
orthjbc@Hebrews:11:4 @ By emunah Hevel offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn edut (note:)testimony(:note) to his matanot; and by his emunah, Hevel, though niftar, still speaks. THE RAPTURE OF CHANOCH ENOCH WAS BY EMUNAH
orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]
orthjbc@Hebrews:11:8 @ By emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (note:)inheritance(:note), responded with mishma'at obedience, and he went out, not having da'as of where he was going.
orthjbc@Hebrews:11:10 @ for Avraham Avinu was looking forward to HaIr (note:)The City(:note) having a yesod Olam eternally firm foundation, whose Planner and Builder is Hashem.
orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]
orthjbc@Hebrews:11:17 @ By emunah Avraham Avinu, when he underwent nisayon, offered up the Akedah HaYitzchak; and he who had received the Havtachot (note:)Promises(:note) was offering as a korban his Ben HaYachid.[Yochanan strkjv@3:16]
orthjbc@Hebrews:11:18 @ This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA (note:)"In Yitzchak will be called your seed" Bereshis strkjv@21:12(:note).
orthjbc@Hebrews:11:19 @ Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tifus (note:)type(:note).
orthjbc@Hebrews:11:21 @ By emunah Ya'akov, as he was dying, gave a berakhah to each of the banim of Yosef and V'YISHTAKHU YISROEL (note:)"And Yisroel worshiped"--Bereshis strkjv@47:31(:note).
orthjbc@Hebrews:11:22 @ By emunah Yosef, as he was dying, dermohn (note:)made mention(:note) of the Yetzi'at Bnei Yisroel and he gave instructions concerning his ATZMOT bones, Bereshis strkjv@50:25.
orthjbc@Hebrews:11:23 @ By emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [Shemot strkjv@2:2) because they saw he was a yeled TOV (note:)Shemot strkjv@2:2(:note) and they had no pachad terror at the king's decree.
orthjbc@Hebrews:11:38 @ those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.
orthjbc@Hebrews:12:17 @ For you have da'as that even afterwards, when he desired to receive the nachalah of the berakhah, he was rejected, for he found no place for teshuva, though he sought for it with tears. DEVEKUT (note:)ATTACHMENT TO G-D(:note) WITH HASHEM THROUGH REBBE, MELECH HAMOSHIACH IS SUPERIOR TO ALL ELSE
orthjbc@Hebrews:12:19 @ and to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.
orthjbc@Hebrews:12:21 @ And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" (note:)"I am afraid"--Devarim strkjv@9:19(:note) and trembling,
orthjbc@James:2:21 @ Avraham Avinu, was he not YITZDAK IM HASHEM (note:)justified with G-d(:note) by his ma'asim when he performed the akedah binding and offered up Yitzchak Beno Isaac his son upon the mitzbe'ach? [Bereshis strkjv@22:9,12]
orthjbc@James:2:22 @ Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!
orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]
orthjbc@James:2:25 @ And likewise also Rachav the Zonah--was she not made YITZDAK IM HASHEM from ma'asim, having received the messengers and having sent them out a different way?
orthjbc@James:5:17 @ Eliyahu [Hanavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha'aretz for shalosh shanim (note:)three years(:note) and shishah chodashim six months; [Melachim Alef strkjv@17:1]
orthjbc@1Peter:1:10 @ The Nevi'im, who prophecied of the Chen v'Chesed Hashem that was to come to you, searched and inquired about this Yeshua'at Eloheynu.
orthjbc@1Peter:1:11 @ The Nevi'im were searching for what time or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and haKavod to follow.
orthjbc@1Peter:1:12 @ The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into. KEDOSHIM TIH'YU KI KADOSH ANI
orthjbc@1Peter:1:18 @ knowing that the padut nafsheynu (note:)redemption of our souls(:note) was not with perishable things such as silver or gold when your Geulah Redemption was purchased from the Derech haHevel handed down to you from your Avot.
orthjbc@1Peter:1:19 @ No, it was the precious DAM (note:)VAYIKRA strkjv@17:11(:note) as of a SEH TAMIM U'MUM "lamb unblemished and unspotted" --SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9, the DAM of Moshiach Mt.26:28
orthjbc@1Peter:2:21 @ It was for this purpose [of your being osei tzedek and suffering] that you were given your keri'ah (note:)calling(:note), because also Moshiach suffered on behalf of you [YESHAYAH strkjv@53:5-6], leaving you a mofet example, that you should follow in the steps of Moshiach,
orthjbc@1Peter:2:22 @ who was beli chet (note:)without sin(:note) V'LO MIRMAH BEFIV "and no deceit was in his mouth"--YESHAYAH strkjv@53:9;
orthjbc@1Peter:3:5 @ For so formerly also the nashim hakedoshot (note:)holy women(:note) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba'alim.
orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR
orthjbc@1Peter:3:20 @ to ones without mishma'at (note:)obedience(:note) back then when the zitzfleisch patience of Hashem was waiting, in the days of Noach, while the Teva Ark was being prepared, in which a few, that is shemoneh nefashot eight souls, were delivered through that mabbul's mikveh mayim;
orthjbc@1Peter:4:6 @ For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (note:)dead ones(:note), that, though judged in the basar as men [Hebrews.12:23; Joh strkjv@5:25; I Thes.4:13-18], they might have Chayyim in the ruach as Hashem. THE KETZ HAYAMIM HAS DRAWN NEAR
orthjbc@2Peter:1:17 @ For having received from Elohim haAv kavod va'oz, the Bat Kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" (note:)"This is my Son, the beloved, with whom I am well pleased"--TEHILLIM strkjv@2:7; BERESHIS strkjv@22:2; YESHAYAH strkjv@42:1(:note).
orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.
orthjbc@2Peter:2:8 @ [for that tzaddik, living among them day after day, was tortured in his nefesh hayesharah (note:)honest soul(:note) by the darchei mufkarim the ways of lawless ones that he saw and heard];
orthjbc@2Peter:2:21 @ For better it was for them not to have da'as of the derech haTzidkanut (note:)the Way of Righteousness(:note) than, having known it, to turn away from the mitzvah hakedosha holy commandment handed down to them.
orthjbc@2Peter:2:22 @ The word of the true mashal (note:)proverb(:note) has overtaken them: KECHELEV SHAV AL KE'O "As a dog having returned to its own vomit", and a "chazir swine is washed only to wallow in the mud" MISHLE strkjv@26:11.
orthjbc@1John:1:1 @ What was Bereshis (note:)In the Beginning(:note) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us shluchim touched: the Dvar HaChayyim!
orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].
orthjbc@1John:3:8 @ The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.
orthjbc@1John:3:12 @ not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma'asim of him were ra'im and the ma'asim of the ach of him were tzedek. [Bereshis strkjv@4:8; Tehillim strkjv@38:20; Mishle strkjv@29:10]
orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.
orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.
orthjbc@Jude:1:14 @ But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei! Hashem comes with His ten thousands of malachim
![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}