NT-EPISTLES.filter - rsv at:
rsv@
Romans:1:4 @ and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
rsv@Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,
rsv@Romans:1:7 @ To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
rsv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,
rsv@Romans:1:10 @ asking that somehow by God's will I may now at last succeed in coming to you.
rsv@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift to strengthen you,
rsv@Romans:1:12 @ that is, that we may be mutually encouraged by each other's faith, both yours and mine.
rsv@Romans:1:13 @ I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.
rsv@Romans:1:14 @ I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:
rsv@Romans:1:16 @ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.
rsv@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.
rsv@Romans:1:19 @ For what can be known about God is plain to them, because God has shown it to them.
rsv@Romans:1:20 @ Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;
rsv@Romans:1:25 @ because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.
rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,
rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
rsv@Romans:1:30 @ slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,
rsv@Romans:1:32 @ Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.
rsv@Romans:2:2 @ We know that the judgment of God rightly falls upon those who do such things.
rsv@Romans:2:3 @ Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?
rsv@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?
rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
rsv@Romans:2:7 @ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
rsv@Romans:2:8 @ but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.
rsv@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
rsv@Romans:2:14 @ When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.
rsv@Romans:2:15 @ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
rsv@Romans:2:16 @ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
rsv@Romans:2:17 @ But if you call yourself a Jew and rely upon the law and boast of your relation to God
rsv@Romans:2:18 @ and know his will and approve what is excellent, because you are instructed in the law,
rsv@Romans:2:19 @ and if you are sure that you are a guide to the blind, a light to those who are in darkness,
rsv@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
rsv@Romans:3:1 @ Then what advantage has the Jew? Or what is the value of circumcision?
rsv@Romans:3:3 @ What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?
rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."
rsv@Romans:3:5 @ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)
rsv@Romans:3:8 @ And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.
rsv@Romans:3:9 @ What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,
rsv@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."
rsv@Romans:3:16 @ in their paths are ruin and misery,
rsv@Romans:3:19 @ Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;
rsv@Romans:3:26 @ it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.
rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.
rsv@Romans:3:28 @ For we hold that a man is justified by faith apart from works of law.
rsv@Romans:4:1 @ What then shall we say about Abraham, our forefather according to the flesh?
rsv@Romans:4:3 @ For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."
rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.
rsv@Romans:4:11 @ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,
rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.
rsv@Romans:4:15 @ For the law brings wrath, but where there is no law there is no transgression.
rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,
rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
rsv@Romans:4:18 @ In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."
rsv@Romans:4:21 @ fully convinced that God was able to do what he had promised.
rsv@Romans:4:22 @ That is why his faith was "reckoned to him as righteousness."
rsv@Romans:4:24 @ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,
rsv@Romans:4:25 @ who was put to death for our trespasses and raised for our justification.
rsv@Romans:5:3 @ More than that, we rejoice in our sufferings, knowing that suffering produces endurance,
rsv@Romans:5:6 @ While we were still weak, at the right time Christ died for the ungodly.
rsv@Romans:5:8 @ But God shows his love for us in that while we were yet sinners Christ died for us.
rsv@Romans:5:9 @ Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
rsv@Romans:5:10 @ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
rsv@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
rsv@Romans:5:12 @ Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--
rsv@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.
rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.
rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
rsv@Romans:5:18 @ Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.
rsv@Romans:5:21 @ so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
rsv@Romans:6:1 @ What shall we say then? Are we to continue in sin that grace may abound?
rsv@Romans:6:3 @ Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
rsv@Romans:6:4 @ We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
rsv@Romans:6:5 @ For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
rsv@Romans:6:6 @ We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
rsv@Romans:6:8 @ But if we have died with Christ, we believe that we shall also live with him.
rsv@Romans:6:9 @ For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.
rsv@Romans:6:10 @ The death he died he died to sin, once for all, but the life he lives he lives to God.
rsv@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.
rsv@Romans:6:15 @ What then? Are we to sin because we are not under law but under grace? By no means!
rsv@Romans:6:16 @ Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
rsv@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.
rsv@Romans:6:21 @ But then what return did you get from the things of which you are now ashamed? The end of those things is death.
rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.
rsv@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
rsv@Romans:7:1 @ Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?
rsv@Romans:7:3 @ Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.
rsv@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.
rsv@Romans:7:5 @ While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
rsv@Romans:7:6 @ But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."
rsv@Romans:7:10 @ the very commandment which promised life proved to be death to me.
rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
rsv@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.
rsv@Romans:7:15 @ I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
rsv@Romans:7:16 @ Now if I do what I do not want, I agree that the law is good.
rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.
rsv@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.
rsv@Romans:7:19 @ For I do not do the good I want, but the evil I do not want is what I do.
rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.
rsv@Romans:7:21 @ So I find it to be a law that when I want to do right, evil lies close at hand.
rsv@Romans:7:23 @ but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.
rsv@Romans:7:24 @ Wretched man that I am! Who will deliver me from this body of death?
rsv@Romans:8:1 @ There is therefore now no condemnation for those who are in Christ Jesus.
rsv@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
rsv@Romans:8:3 @ For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
rsv@Romans:8:4 @ in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
rsv@Romans:8:6 @ To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
rsv@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;
rsv@Romans:8:13 @ for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live.
rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
rsv@Romans:8:16 @ it is the Spirit himself bearing witness with our spirit that we are children of God,
rsv@Romans:8:17 @ and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
rsv@Romans:8:19 @ For the creation waits with eager longing for the revealing of the sons of God;
rsv@Romans:8:20 @ for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;
rsv@Romans:8:21 @ because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.
rsv@Romans:8:22 @ We know that the whole creation has been groaning in travail together until now;
rsv@Romans:8:23 @ and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.
rsv@Romans:8:24 @ For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
rsv@Romans:8:25 @ But if we hope for what we do not see, we wait for it with patience.
rsv@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
rsv@Romans:8:28 @ We know that in everything God works for good with those who love him, who are called according to his purpose.
rsv@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.
rsv@Romans:8:31 @ What then shall we say to this? If God is for us, who is against us?
rsv@Romans:8:34 @ who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?
rsv@Romans:8:35 @ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rsv@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
rsv@Romans:9:2 @ that I have great sorrow and unceasing anguish in my heart.
rsv@Romans:9:3 @ For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.
rsv@Romans:9:5 @ to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.
rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.
rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."
rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,
rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,
rsv@Romans:9:13 @ As it is written, "Jacob I loved, but Esau I hated."
rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!
rsv@Romans:9:17 @ For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."
rsv@Romans:9:20 @ But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"
rsv@Romans:9:22 @ What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,
rsv@Romans:9:28 @ for the Lord will execute his sentence upon the earth with rigor and dispatch."
rsv@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
rsv@Romans:9:31 @ but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.
rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."
rsv@Romans:10:1 @ Brethren, my heart's desire and prayer to God for them is that they may be saved.
rsv@Romans:10:2 @ I bear them witness that they have a zeal for God, but it is not enlightened.
rsv@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
rsv@Romans:10:4 @ For Christ is the end of the law, that every one who has faith may be justified.
rsv@Romans:10:5 @ Moses writes that the man who practices the righteousness which is based on the law shall live by it.
rsv@Romans:10:6 @ But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)
rsv@Romans:10:7 @ or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).
rsv@Romans:10:8 @ But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach);
rsv@Romans:10:9 @ because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
rsv@Romans:10:16 @ But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"
rsv@Romans:10:17 @ So faith comes from what is heard, and what is heard comes by the preaching of Christ.
rsv@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."
rsv@Romans:11:2 @ God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?
rsv@Romans:11:4 @ But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."
rsv@Romans:11:5 @ So too at the present time there is a remnant, chosen by grace.
rsv@Romans:11:7 @ What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,
rsv@Romans:11:8 @ as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."
rsv@Romans:11:10 @ let their eyes be darkened so that they cannot see, and bend their backs for ever."
rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
rsv@Romans:11:15 @ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
rsv@Romans:11:18 @ do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.
rsv@Romans:11:19 @ You will say, "Branches were broken off so that I might be grafted in."
rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.
rsv@Romans:11:21 @ For if God did not spare the natural branches, neither will he spare you.
rsv@Romans:11:24 @ For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
rsv@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
rsv@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
rsv@Romans:11:32 @ For God has consigned all men to disobedience, that he may have mercy upon all.
rsv@Romans:11:35 @ "Or who has given a gift to him that he might be repaid?"
rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
rsv@Romans:12:6 @ Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;
rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.
rsv@Romans:12:9 @ Let love be genuine; hate what is evil, hold fast to what is good;
rsv@Romans:12:12 @ Rejoice in your hope, be patient in tribulation, be constant in prayer.
rsv@Romans:12:16 @ Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.
rsv@Romans:12:17 @ Repay no one evil for evil, but take thought for what is noble in the sight of all.
rsv@Romans:12:19 @ Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord."
rsv@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
rsv@Romans:13:2 @ Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.
rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,
rsv@Romans:13:4 @ for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.
rsv@Romans:13:5 @ Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
rsv@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.
rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;
rsv@Romans:13:12 @ the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;
rsv@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
rsv@Romans:14:2 @ One believes he may eat anything, while the weak man eats only vegetables.
rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.
rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.
rsv@Romans:14:6 @ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.
rsv@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
rsv@Romans:14:10 @ Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;
rsv@Romans:14:13 @ Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.
rsv@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.
rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.
rsv@Romans:14:19 @ Let us then pursue what makes for peace and for mutual upbuilding.
rsv@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;
rsv@Romans:14:21 @ it is right not to eat meat or drink wine or do anything that makes your brother stumble.
rsv@Romans:14:22 @ The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.
rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.
rsv@Romans:15:4 @ For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.
rsv@Romans:15:6 @ that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,
rsv@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";
rsv@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
rsv@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
rsv@Romans:15:18 @ For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed,
rsv@Romans:15:19 @ by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyr'icum I have fully preached the gospel of Christ,
rsv@Romans:15:20 @ thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,
rsv@Romans:15:25 @ At present, however, I am going to Jerusalem with aid for the saints.
rsv@Romans:15:26 @ For Macedo'nia and Acha'ia have been pleased to make some contribution for the poor among the saints at Jerusalem;
rsv@Romans:15:27 @ they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
rsv@Romans:15:28 @ When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;
rsv@Romans:15:29 @ and I know that when I come to you I shall come in the fulness of the blessing of Christ.
rsv@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
rsv@Romans:15:32 @ so that by God's will I may come to you with joy and be refreshed in your company.
rsv@Romans:16:1 @ I commend to you our sister Phoebe, a deaconess of the church at Cen'chre-ae,
rsv@Romans:16:2 @ that you may receive her in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and of myself as well.
rsv@Romans:16:14 @ Greet Asyn'critus, Phlegon, Hermes, Pat'robas, Hermas, and the brethren who are with them.
rsv@Romans:16:17 @ I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.
rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.
rsv@Romans:16:19 @ For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil;
rsv@Romans:16:20 @ then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
rsv@Romans:16:21 @ Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosip'ater, my kinsmen.
rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages
rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--
rsv@1Corinthians:1:2 @ To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
rsv@1Corinthians:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.
rsv@1Corinthians:1:5 @ that in every way you were enriched in him with all speech and all knowledge--
rsv@1Corinthians:1:7 @ so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ;
rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.
rsv@1Corinthians:1:11 @ For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.
rsv@1Corinthians:1:12 @ What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."
rsv@1Corinthians:1:14 @ I am thankful that I baptized none of you except Crispus and Ga'ius;
rsv@1Corinthians:1:15 @ lest any one should say that you were baptized in my name.
rsv@1Corinthians:1:16 @ (I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)
rsv@1Corinthians:1:20 @ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
rsv@1Corinthians:1:21 @ For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.
rsv@1Corinthians:1:27 @ but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,
rsv@1Corinthians:1:28 @ God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,
rsv@1Corinthians:1:29 @ so that no human being might boast in the presence of God.
rsv@1Corinthians:1:30 @ He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}