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dby@Romans:1:2 @ (which he had before promised by his prophets in holy writings,)

dby@Romans:1:5 @ by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

dby@Romans:1:10 @ always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:16 @ For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

dby@Romans:1:19 @ Because what is known of God is manifest among them, for God has manifested [it] to them,

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:1:22 @ professing themselves to be wise, they became fools,

dby@Romans:1:24 @ Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

dby@Romans:1:29 @ being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

dby@Romans:2:4 @ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

dby@Romans:2:8 @ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

dby@Romans:2:12 @ For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

dby@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.

dby@Romans:2:15 @ who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

dby@Romans:2:18 @ and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

dby@Romans:2:20 @ an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

dby@Romans:2:25 @ For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

dby@Romans:2:26 @ If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

dby@Romans:3:3 @ For what? if some have not believed, shall their unbelief make the faith of God of none effect?

dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

dby@Romans:3:6 @ Far be the thought: since how shall God judge the world?

dby@Romans:3:9 @ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

dby@Romans:3:12 @ All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

dby@Romans:3:18 @ there is no fear of God before their eyes.

dby@Romans:3:19 @ Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

dby@Romans:3:20 @ Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.

dby@Romans:3:22 @ righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

dby@Romans:3:24 @ being justified freely by his grace through the redemption which [is] in Christ Jesus;

dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

dby@Romans:3:26 @ for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:3:31 @ Do we then make void law by faith? Far be the thought: [no,] but we establish law.

dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

dby@Romans:4:3 @ for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

dby@Romans:4:5 @ but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

dby@Romans:4:7 @ Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:

dby@Romans:4:9 @ [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

dby@Romans:4:10 @ How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:13 @ For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

dby@Romans:4:14 @ For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:19 @ and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

dby@Romans:4:20 @ and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

dby@Romans:4:21 @ and being fully persuaded that what he has promised he is able also to do;

dby@Romans:4:24 @ but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,

dby@Romans:4:25 @ who has been delivered for our offences and has been raised for our justification, it will be reckoned.

dby@Romans:5:1 @ Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

dby@Romans:5:5 @ and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:

dby@Romans:5:6 @ for we being still without strength, in [the] due time Christ has died for [the] ungodly.

dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.

dby@Romans:5:9 @ Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:16 @ And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

dby@Romans:5:19 @ For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

dby@Romans:6:2 @ Far be the thought. We who have died to sin, how shall we still live in it?

dby@Romans:6:3 @ Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

dby@Romans:6:4 @ We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.

dby@Romans:6:5 @ For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

dby@Romans:6:6 @ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

dby@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him,

dby@Romans:6:9 @ knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.

dby@Romans:6:12 @ Let not sin therefore reign in your mortal body to obey its lusts.

dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:6:16 @ Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

dby@Romans:6:18 @ Now, having got your freedom from sin, ye have become bondmen to righteousness.

dby@Romans:6:19 @ I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

dby@Romans:6:22 @ But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.

dby@Romans:7:5 @ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:10 @ And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:7:23 @ but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

dby@Romans:8:4 @ in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

dby@Romans:8:7 @ Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:

dby@Romans:8:10 @ but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

dby@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are children of God.

dby@Romans:8:17 @ And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].

dby@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.

dby@Romans:8:20 @ for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

dby@Romans:8:21 @ that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

dby@Romans:8:24 @ For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

dby@Romans:8:26 @ And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

dby@Romans:8:27 @ But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.

dby@Romans:8:29 @ Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.

dby@Romans:8:31 @ What shall we then say to these things? If God [be] for us, who against us?

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:36 @ According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

dby@Romans:9:1 @ I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,

dby@Romans:9:3 @ for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

dby@Romans:9:7 @ nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

dby@Romans:9:9 @ For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.

dby@Romans:9:10 @ And not only [that], but Rebecca having conceived by one, Isaac our father,

dby@Romans:9:11 @ [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

dby@Romans:9:14 @ What shall we say then? [Is there] unrighteousness with God? Far be the thought.

dby@Romans:9:17 @ For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

dby@Romans:9:23 @ and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

dby@Romans:9:25 @ As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:9:27 @ But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

dby@Romans:9:28 @ for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.

dby@Romans:9:29 @ And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:9:33 @ according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

dby@Romans:10:2 @ For I bear them witness that they have zeal for God, but not according to knowledge.

dby@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.

dby@Romans:10:4 @ For Christ is [the] end of law for righteousness to every one that believes.

dby@Romans:10:9 @ that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.

dby@Romans:10:10 @ For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.

dby@Romans:10:11 @ For the scripture says, No one believing on him shall be ashamed.

dby@Romans:10:13 @ For every one whosoever, who shall call on the name of the Lord, shall be saved.

dby@Romans:10:14 @ How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

dby@Romans:10:15 @ and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

dby@Romans:10:16 @ But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

dby@Romans:10:20 @ But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

dby@Romans:10:21 @ But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:3 @ Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.

dby@Romans:11:5 @ Thus, then, in the present time also there has been a remnant according to election of grace.

dby@Romans:11:7 @ What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

dby@Romans:11:8 @ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

dby@Romans:11:9 @ And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

dby@Romans:11:10 @ let their eyes be darkened not to see, and bow down their back alway.

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:12 @ But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

dby@Romans:11:15 @ For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

dby@Romans:11:16 @ Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.

dby@Romans:11:17 @ Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

dby@Romans:11:18 @ boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.

dby@Romans:11:19 @ Thou wilt say then, The branches have been broken out in order that I might be grafted in.

dby@Romans:11:20 @ Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

dby@Romans:11:22 @ Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.

dby@Romans:11:23 @ And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:25 @ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

dby@Romans:11:26 @ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:30 @ For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;

dby@Romans:11:31 @ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

dby@Romans:11:32 @ For God hath shut up together all in unbelief, in order that he might shew mercy to all.

dby@Romans:11:34 @ For who has known [the] mind of [the] Lord, or who has been his counsellor?

dby@Romans:11:35 @ or who has first given to him, and it shall be rendered to him?

dby@Romans:11:36 @ For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.

dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

dby@Romans:12:5 @ thus we, [being] many, are one body in Christ, and each one members one of the other.

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:12:9 @ Let love be unfeigned; abhorring evil; cleaving to good:

dby@Romans:12:16 @ Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

dby@Romans:12:17 @ recompensing to no one evil for evil: providing things honest before all men:

dby@Romans:12:19 @ not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance [belongs] to me, I will recompense, saith the Lord.

dby@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

dby@Romans:13:1 @ Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.

dby@Romans:13:3 @ For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

dby@Romans:13:4 @ for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

dby@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

dby@Romans:13:9 @ For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

dby@Romans:13:11 @ This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

dby@Romans:13:13 @ As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

dby@Romans:14:4 @ Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

dby@Romans:14:5 @ One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.

dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

dby@Romans:14:13 @ Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

dby@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.

dby@Romans:14:16 @ Let not then your good be evil spoken of;

dby@Romans:14:22 @ Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.

dby@Romans:14:23 @ But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:4 @ For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

dby@Romans:15:5 @ Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

dby@Romans:15:8 @ For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;

dby@Romans:15:12 @ And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.

dby@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.

dby@Romans:15:15 @ But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,

dby@Romans:15:16 @ for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:20 @ and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;

dby@Romans:15:22 @ Wherefore also I have been often hindered from coming to you.

dby@Romans:15:24 @ whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

dby@Romans:15:26 @ for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.

dby@Romans:15:27 @ They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

dby@Romans:15:31 @ that I may be saved from those that do not believe in Judaea; and that my ministry which [I have] for Jerusalem may be acceptable to the saints;

dby@Romans:15:32 @ in order that I may come to you in joy by God's will, and that I may be refreshed with you.

dby@Romans:15:33 @ And the God of peace be with you all. Amen.

dby@Romans:16:1 @ But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

dby@Romans:16:2 @ that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

dby@Romans:16:5 @ and the assembly at their house. Salute Epaenetus, my beloved, who is [the] first-fruits of Asia for Christ.

dby@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.

dby@Romans:16:8 @ Salute Amplias, my beloved in the Lord.

dby@Romans:16:9 @ Salute Urbanus, our fellow-workman in Christ, and Stachys, my beloved.

dby@Romans:16:10 @ Salute Apelles, approved in Christ. Salute those who belong to Aristobulus.

dby@Romans:16:11 @ Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in [the] Lord.

dby@Romans:16:12 @ Salute Tryphaena and Tryphosa, who labour in [the] Lord. Salute Persis, the beloved, who has laboured much in [the] Lord.

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:18 @ For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.

dby@Romans:16:19 @ For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.

dby@Romans:16:20 @ But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you.

dby@Romans:16:24 @ The grace of our Lord Jesus Christ [be] with you all. Amen.

dby@Romans:16:25 @ Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@Romans:16:27 @ [the] only wise God, through Jesus Christ, to whom be glory for ever. Amen.

dby@1Corinthians:1:5 @ that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,

dby@1Corinthians:1:6 @ (according as the testimony of the Christ has been confirmed in you,)

dby@1Corinthians:1:9 @ God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.

dby@1Corinthians:1:10 @ Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

dby@1Corinthians:1:11 @ For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

dby@1Corinthians:1:13 @ Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

dby@1Corinthians:1:17 @ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

dby@1Corinthians:1:20 @ Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

dby@1Corinthians:1:21 @ For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

dby@1Corinthians:1:25 @ Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

dby@1Corinthians:1:29 @ so that no flesh should boast before God.

dby@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

dby@1Corinthians:2:7 @ But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:

dby@1Corinthians:2:12 @ But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:3:1 @ And I, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.

dby@1Corinthians:3:2 @ I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;

dby@1Corinthians:3:5 @ Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:11 @ For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.

dby@1Corinthians:3:13 @ the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.

dby@1Corinthians:3:15 @ If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through [the] fire.

dby@1Corinthians:3:18 @ Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

dby@1Corinthians:4:2 @ Here, further, it is sought in stewards, that a man be found faithful.

dby@1Corinthians:4:3 @ But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.

dby@1Corinthians:4:6 @ Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.

dby@1Corinthians:4:8 @ Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.

dby@1Corinthians:4:9 @ For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

dby@1Corinthians:4:13 @ insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.

dby@1Corinthians:4:14 @ Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].

dby@1Corinthians:4:15 @ For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus I have begotten you through the glad tidings.

dby@1Corinthians:4:16 @ I entreat you therefore, be my imitators.

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:4:18 @ But some have been puffed up, as if I were not coming to you;

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:4 @ [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

dby@1Corinthians:5:5 @ to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

dby@1Corinthians:5:7 @ Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

dby@1Corinthians:5:11 @ But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.

dby@1Corinthians:6:1 @ Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

dby@1Corinthians:6:5 @ I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!

dby@1Corinthians:6:6 @ But brother prosecutes his suit with brother, and that before unbelievers.

dby@1Corinthians:6:7 @ Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

dby@1Corinthians:6:11 @ And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

dby@1Corinthians:6:12 @ All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.

dby@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

dby@1Corinthians:6:15 @ Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

dby@1Corinthians:6:16 @ Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.

dby@1Corinthians:6:20 @ for ye have been bought with a price: glorify now then God in your body.

dby@1Corinthians:7:5 @ Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:9 @ But if they have not control over themselves, let them marry; for it is better to marry than to burn.

dby@1Corinthians:7:10 @ But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

dby@1Corinthians:7:11 @ (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

dby@1Corinthians:7:12 @ But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

dby@1Corinthians:7:13 @ And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

dby@1Corinthians:7:14 @ For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

dby@1Corinthians:7:15 @ But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

dby@1Corinthians:7:18 @ Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

dby@1Corinthians:7:20 @ Let each abide in that calling in which he has been called.

dby@1Corinthians:7:21 @ Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

dby@1Corinthians:7:22 @ For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

dby@1Corinthians:7:23 @ Ye have been bought with a price; do not be the bondmen of men.

dby@1Corinthians:7:25 @ But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

dby@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

dby@1Corinthians:7:29 @ But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

dby@1Corinthians:7:32 @ But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:35 @ But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

dby@1Corinthians:7:36 @ But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

dby@1Corinthians:7:38 @ So that he that marries himself does well; and he that does not marry does better.

dby@1Corinthians:7:39 @ A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

dby@1Corinthians:8:7 @ But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

dby@1Corinthians:8:9 @ But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

dby@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

dby@1Corinthians:8:13 @ Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

dby@1Corinthians:9:10 @ or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].

dby@1Corinthians:9:12 @ If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

dby@1Corinthians:9:15 @ But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

dby@1Corinthians:9:18 @ What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.

dby@1Corinthians:9:19 @ For being free from all, I have made myself bondman to all, that I might gain the most [possible].

dby@1Corinthians:9:20 @ And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

dby@1Corinthians:9:22 @ I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.

dby@1Corinthians:9:23 @ And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.

dby@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; so I combat, as not beating the air.

dby@1Corinthians:9:27 @ But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.

dby@1Corinthians:10:6 @ But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

dby@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

dby@1Corinthians:10:11 @ Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.

dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

dby@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry.

dby@1Corinthians:10:17 @ Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.

dby@1Corinthians:10:20 @ But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

dby@1Corinthians:10:27 @ But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

dby@1Corinthians:10:29 @ but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:11:1 @ Be my imitators, even as I also [am] of Christ.

dby@1Corinthians:11:6 @ For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

dby@1Corinthians:11:7 @ For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

dby@1Corinthians:11:16 @ But if any one think to be contentious, we have no such custom, nor the assemblies of God.

dby@1Corinthians:11:17 @ But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

dby@1Corinthians:11:19 @ For there must also be sects among you, that the approved may become manifest among you.

dby@1Corinthians:11:21 @ For each one in eating takes his own supper before [others], and one is hungry and another drinks to excess.

dby@1Corinthians:11:27 @ So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

dby@1Corinthians:11:32 @ But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

dby@1Corinthians:11:34 @ If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

dby@1Corinthians:12:1 @ But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.

dby@1Corinthians:12:2 @ Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.

dby@1Corinthians:12:12 @ For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

dby@1Corinthians:12:13 @ For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

dby@1Corinthians:12:14 @ For also the body is not one member but many.

dby@1Corinthians:12:15 @ If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:12:16 @ And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:12:18 @ But now God has set the members, each one of them in the body, according as it has pleased [him].

dby@1Corinthians:12:19 @ But if all were one member, where the body?

dby@1Corinthians:12:20 @ But now the members [are] many, and the body one.

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:23 @ and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;

dby@1Corinthians:12:25 @ that there might be no division in the body, but that the members might have the same concern one for another.

dby@1Corinthians:12:26 @ And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].

dby@1Corinthians:12:27 @ Now ye are Christ's body, and members in particular.

dby@1Corinthians:13:1 @ If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.

dby@1Corinthians:13:3 @ And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

dby@1Corinthians:13:5 @ does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,

dby@1Corinthians:13:7 @ bears all things, believes all things, hopes all things, endures all things.

dby@1Corinthians:13:8 @ Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

dby@1Corinthians:13:10 @ but when that which is perfect has come, that which is in part shall be done away.

dby@1Corinthians:13:11 @ When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.

dby@1Corinthians:13:12 @ For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

dby@1Corinthians:14:1 @ Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.

dby@1Corinthians:14:7 @ Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

dby@1Corinthians:14:9 @ Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

dby@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

dby@1Corinthians:14:11 @ If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

dby@1Corinthians:14:20 @ Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].

dby@1Corinthians:14:22 @ So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

dby@1Corinthians:14:23 @ If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?

dby@1Corinthians:14:24 @ But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;

dby@1Corinthians:14:26 @ What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

dby@1Corinthians:14:27 @ If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;

dby@1Corinthians:14:28 @ but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.

dby@1Corinthians:14:30 @ But if there be a revelation to another sitting [there], let the first be silent.

dby@1Corinthians:14:31 @ For ye can all prophesy one by one, that all may learn and all be encouraged.

dby@1Corinthians:14:34 @ Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.

dby@1Corinthians:14:37 @ If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.

dby@1Corinthians:14:38 @ But if any be ignorant, let him be ignorant.

dby@1Corinthians:14:40 @ But let all things be done comelily and with order.

dby@1Corinthians:15:2 @ by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

dby@1Corinthians:15:9 @ For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:11 @ Whether, therefore, I or they, thus we preach, and thus ye have believed.

dby@1Corinthians:15:17 @ but if Christ be not raised, your faith [is] vain; ye are yet in your sins.

dby@1Corinthians:15:22 @ For as in the Adam all die, thus also in the Christ all shall be made alive.

dby@1Corinthians:15:28 @ But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

dby@1Corinthians:15:32 @ If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

dby@1Corinthians:15:33 @ Be not deceived: evil communications corrupt good manners.

dby@1Corinthians:15:37 @ And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

dby@1Corinthians:15:39 @ Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

dby@1Corinthians:15:45 @ Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

dby@1Corinthians:15:49 @ And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].

dby@1Corinthians:15:51 @ Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,

dby@1Corinthians:15:52 @ in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

dby@1Corinthians:15:54 @ But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

dby@1Corinthians:15:58 @ So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.

dby@1Corinthians:16:2 @ On [the] first of [the] week let each of you put by at home, laying up [in] whatever [degree] he may have prospered, that there may be no collections when I come.

dby@1Corinthians:16:4 @ and if it be suitable that I also should go, they shall go with me.

dby@1Corinthians:16:10 @ Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

dby@1Corinthians:16:12 @ Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

dby@1Corinthians:16:13 @ Be vigilant; stand fast in the faith; quit yourselves like men; be strong.

dby@1Corinthians:16:14 @ Let all things ye do be done in love.

dby@1Corinthians:16:15 @ But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

dby@1Corinthians:16:16 @ that ye should also be subject to such, and to every one joined in the work and labouring.

dby@1Corinthians:16:17 @ But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

dby@1Corinthians:16:22 @ If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.

dby@1Corinthians:16:23 @ The grace of the Lord Jesus Christ [be] with you.

dby@1Corinthians:16:24 @ My love [be] with you all in Christ Jesus. Amen.

dby@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

dby@2Corinthians:1:4 @ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

dby@2Corinthians:1:5 @ Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.

dby@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.

dby@2Corinthians:1:11 @ ye also labouring together by supplication for us that the gift towards us, through means of many persons, may the subject of the thanksgiving of many for us.

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