[pBiblx2]
Home
diaglotnt
Chap
OT
NT
INDX
?
Help

Gen
Exo
Lev
Num
Deu
Jos
Jud
Rut
1Sam
2Sam
1Ki
2Ki
1Ch
2Ch
Ezr
Neh
Est
Job
Psa
Pro
Ecc
Son
Isa
Jer
Lam
Eze
Dan
Hos
Amo
Oba
Jon
Mic
Nah
Hab
Zep
Hag
Zac
Mal
TOP

Mat
Mar
Luk
Joh
Act
Rom
1Co
2Ch
Gal
Eph
Phi
Col
1Th
2Th
1Ti
2Ti
Tit
Ph
Heb
Jam
1Pe
2Pe
1Jo
2Jo
3Jo
Jud
Rev
TOP

KJV
NKJV
RSV
ALL
TOP

AAA
BBB
CCC
DDD
EEE
FFF
GGG
HHH
III
JJJ
KKK
LLL
MMM
NNN
OOO
PPP
QQQ
RRR
SSS
TTT
UUU
VVV
WWW
XXX
YYY
ZZZ

TOP
Bible:
Filter: String:

NT-EPISTLES.filter - diaglotnt but:


diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.

diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

diaglotnt@Romans:2:10 @ glory but and honor and peace to every one the working the good, to Jew both first and to Greek.

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:17 @ If but thou a Jew art named, and doest rest in the law, and doest boast in God,

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

diaglotnt@Romans:3:31 @ Law then do we nullify through the faith? Not let it be; but law we establish.

diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.

diaglotnt@Romans:4:4 @ To him but working the reward not is counted according to favor, but according to debt;

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:5:3 @ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:13 @ Till for law sin was in world; sin but not is counted not being law.

diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

diaglotnt@Romans:6:8 @ If but we died with Anointed, we believe, that also we shall live with him,

diaglotnt@Romans:6:10 @ Which for he died, by the sin he died once for all; which but he lives, he lives by the God.

diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.

diaglotnt@Romans:6:14 @ Sin for to you not shall lord over; not for you are under law, but under favor.

diaglotnt@Romans:6:15 @ What then? shall we sin, because not we are under law, but under favor? Not let it be.

diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:7 @ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

diaglotnt@Romans:7:9 @ I and was alive apart from law then; having come but the commandment, the sin lived again, I and died;

diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

diaglotnt@Romans:7:14 @ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin.

diaglotnt@Romans:7:15 @ What for I work out, not I know; not for what I wish, this I practice; but what I hate, this I do.

diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.

diaglotnt@Romans:7:17 @ Now but no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.

diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:5 @ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.

diaglotnt@Romans:8:6 @ The for mind of the flesh, death; the but mind of the spirit, life, and peace.

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:10 @ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:20 @ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:25 @ If but what not we see, we hope, with patience we wait.

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:37 @ But in these all we more than conquer through the one having loved us.

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,

diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:13 @ as it has been written: The Jacob I loved, the but Esau I hated.

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:24 @ whom even he called us, not only from Jews, but also from Gentiles.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:8 @ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.

diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.

diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:4 @ But what says to him the dive oracle? I left to myself seven thousand men, who not bent a knee to the Baal.

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:11:7 @ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:12 @ If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be–high–minded, but fear.

diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.

diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.

diaglotnt@Romans:12:13 @ to the wants of the holy ones contributing; the kindness to strangers following.

diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

diaglotnt@Romans:12:19 @ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.

diaglotnt@Romans:12:21 @ Not be overcome by the evil, but overcome by the good the evil.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:2 @ Who indeed believes to eat all things; the but one being weak herbs eats.

diaglotnt@Romans:14:5 @ Indeed esteems a day from a day, another but esteems every day; each in the own mind let be fully assured.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

diaglotnt@Romans:15:21 @ but as it has been written: To those not it was told concerning him, shall see; and those not had heard, shall understand.

diaglotnt@Romans:15:23 @ Now but no longer a place having in the regions these, a great desire and having of the to come to you from many years.

diaglotnt@Romans:15:25 @ Now but I am going to Jerusalem, ministering to the saints.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

diaglotnt@1Corinthians:1:24 @ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.

diaglotnt@1Corinthians:1:27 @ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:2:4 @ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power;

diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.

diaglotnt@1Corinthians:2:6 @ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

diaglotnt@1Corinthians:2:10 @ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God.

diaglotnt@1Corinthians:2:12 @ We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:2:15 @ The but spiritual man examines indeed all things, himself but by no one is examined.

diaglotnt@1Corinthians:2:16 @ Who for knew mind of Lord, who will instruct him? We but mind of Anointed have.

diaglotnt@1Corinthians:3:1 @ And I, brethren, not was able to speak to you as to spiritual ones, but as to fleshly ones, even as to babes in Anointed.

diaglotnt@1Corinthians:3:2 @ Milk you I gave to drink, not solid food; not yet were you able. But not even yet now are you able;

diaglotnt@1Corinthians:3:6 @ I planted, Apollos watered, but the God caused to grow;

diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.

diaglotnt@1Corinthians:3:8 @ He planting but and he watering one are; each and the own reward will receive according to the own labor.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:12 @ If but any one builds on the foundation this gold, silver, stones costly, wood, hay, straw;

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:4:2 @ What but remaining, it required in the stewards, that faithful one should be found.

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:10 @ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:4:18 @ As not coming but of me to you, were puffed up some.

diaglotnt@1Corinthians:4:19 @ I will come but quickly to you, if the Lord should will, and I will know not the word of those having been puffed up, but the power;

diaglotnt@1Corinthians:4:20 @ not for in word the kingdom of the God, but in power.

diaglotnt@1Corinthians:5:3 @ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced,

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:5:13 @ Those but without the God will judge. Put out the evil one from of yourselves.

diaglotnt@1Corinthians:6:6 @ but a brother with brother is judged, and this by unbelievers?

diaglotnt@1Corinthians:6:8 @ But you injure, and defraud, and these things brethren.

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:6:12 @ All things to me is lawful, but not all things is beneficial; all things to me it lawful, but not I will be brought to subjection by any one.

diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

diaglotnt@1Corinthians:6:17 @ the but one being joined to the Lord, one spirit is?

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:7:1 @ Concerning but what things you wrote to me, good for a man a woman not to touch;

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:6 @ This but I say as a concession, not as a injunction.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:8 @ I say but to the unmarried and to the widow; good for them, if they should remain as even I;

diaglotnt@1Corinthians:7:9 @ if but not they possess self–control, let him marry; better for it is to have married, than to be inflamed.

diaglotnt@1Corinthians:7:10 @ To those but having been married I charge, not I, but the Lord, a wife from an husband not to be separated.

diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.

diaglotnt@1Corinthians:7:12 @ To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:28 @ If but even thou shouldst have married, not thou didst sin; and if should have married the virgin, not she sinned; affliction but in the flesh shall have those such like; I but you spake.

diaglotnt@1Corinthians:7:29 @ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

diaglotnt@1Corinthians:7:32 @ I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord;

diaglotnt@1Corinthians:7:33 @ hew but having married cares for the things of the world, how he shall please the wife.

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

diaglotnt@1Corinthians:8:1 @ Concerning and the things offered to idols, we know; (because all knowledge we have; the knowledge puffs up, the but love builds up;

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:8:3 @ if but any one should love the God, this has been acknowledged by him;)

diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:8 @ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.

diaglotnt@1Corinthians:8:9 @ Look you but, least in any way the liberty of you this a stumbling–block may become to those being weak.

diaglotnt@1Corinthians:8:12 @ Thus but sinning against the brethren and smiting of them the conscience being weak, against Anointed you sin.

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:17 @ If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with.

diaglotnt@1Corinthians:9:21 @ to those without law as without law, (not being without law to God, but within law to Anointed,) that I might gain lawless ones;

diaglotnt@1Corinthians:9:23 @ This but I do on account of the glad tidings, that a co–partner of it I may become.

diaglotnt@1Corinthians:9:24 @ Not know you, that those in a race–course running, all indeed run, one but receives the prize? Thus run you, that you may obtain.

diaglotnt@1Corinthians:9:25 @ Every one but the contending, all things possesses self–control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

diaglotnt@1Corinthians:9:27 @ but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.

diaglotnt@1Corinthians:10:4 @ and all the same drink spiritual did drink; (they drank for from spiritual following a rock; the but rock was the Anointed);

diaglotnt@1Corinthians:10:5 @ but not with the greater number of them was well–pleased the God; they were laid prostrate for in the desert.

diaglotnt@1Corinthians:10:6 @ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:23 @ All things it is lawful, but not all things are beneficial; all things it is lawful, but not all things builds up.

diaglotnt@1Corinthians:10:24 @ No one that of himself let him seek, but that of the other.

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:28 @ If but any one to you should say: This an idol sacrifice is; not eat you on account of him the one having disclosed, and the conscience.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:3 @ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

diaglotnt@1Corinthians:11:8 @ not for is man from woman, but woman from man;

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:11 @ But neither woman without man, nor man without woman, in Lord.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:17 @ This but announcing not I praise, because not for the better, but for the worse you come together.

diaglotnt@1Corinthians:11:21 @ each one for the own supper takes before in the to eat, and one indeed is hungry, one but is filled.

diaglotnt@1Corinthians:11:28 @ Let examine but a man himself, and thus from of the loaf let him eat, and from of the cup let him drink;

diaglotnt@1Corinthians:11:32 @ being judged but by Lord, we are corrected, so that not with the world we should be condemned.

diaglotnt@1Corinthians:11:34 @ If any one should be hungry, in a house let him eat; that not for judgment you may come together. The but other things, when I may come, I will arrange.

diaglotnt@1Corinthians:12:4 @ Varieties and of gracious gifts are, the but same spirit;

diaglotnt@1Corinthians:12:6 @ and varieties of inworking are, the but same God, who is working the all things in all.

diaglotnt@1Corinthians:12:7 @ To each one but is given the manifestation of the spirit to the benefit;

diaglotnt@1Corinthians:12:11 @ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:12:18 @ Now but the God placed the members, one each of them in the body, as he would.

diaglotnt@1Corinthians:12:19 @ If but was the all one member, where the body?

diaglotnt@1Corinthians:12:20 @ Now but many indeed members, one but body.

diaglotnt@1Corinthians:12:22 @ But much more the seeming members of the body more feeble to be, necessary it is;

diaglotnt@1Corinthians:12:24 @ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor,

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:12:27 @ You but are a body of Anointed, and members from parts.

diaglotnt@1Corinthians:12:31 @ You earnestly desire but the gracious gifts those better. And yet a more excellent way to you, I point out.

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:2 @ And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:6 @ not rejoices in the iniquity, rejoices with but the truth,

diaglotnt@1Corinthians:13:8 @ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

diaglotnt@1Corinthians:13:10 @ when but may come the prefect, then that from parts will be done a way.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:13:12 @ We see for now through a glass in an enigma, then but face to face; now I know from parts, then but I shall know fully even as and I fully known.

diaglotnt@1Corinthians:13:13 @ Now but abides faith, hope, love, the three these; greater but of these the love.

diaglotnt@1Corinthians:14:1 @ Pursue you the love; earnestly desire but the spirituals, rather but that you may prophesy.

diaglotnt@1Corinthians:14:2 @ The for one speaking with a tongue, not to men speaks, but to the God; no one for hears, in spirit but he speaks mysteries;

diaglotnt@1Corinthians:14:3 @ the but one prophesying, to men speaks edification and exhortation and consolation.

diaglotnt@1Corinthians:14:4 @ The one speaking with a tongue, himself build ups; the but one prophesying, a congregation builds up.

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

diaglotnt@1Corinthians:14:14 @ If for I pray in a tongue, the spirit of me prays, the but mind of me unfruitful is.

diaglotnt@1Corinthians:14:15 @ What then is it? I will pray with the spirit, I will pray but also with the understanding; I will sing praise with the spirit I will sing praise but also with the understanding.

diaglotnt@1Corinthians:14:17 @ Thou indeed for well givest thanks; but the other not built up.

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:20 @ Brethren, not children become you in the mind; but in the evil be you child like, in the and minds perfect ones become you.

diaglotnt@1Corinthians:14:22 @ So that the tongues for a sign are, not to those believing, but to the unbelievers; the but prophesies not to the unbelieving, but to those believing.

diaglotnt@1Corinthians:14:24 @ If but all should prophesy, should come in and any one unbelieving, or unlearned, he is convinced by all, he is examined by all,

diaglotnt@1Corinthians:14:28 @ If but not may be an interpreter, let him be silent in congregation; to himself but let him speak and to the God.

diaglotnt@1Corinthians:14:29 @ Prophets but two or three let speak, and the others discern;

diaglotnt@1Corinthians:14:30 @ if but to another may be revealed sitting by, the first let be silent.

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:38 @ if but any one is ignorant, let him be ignorant.

diaglotnt@1Corinthians:14:40 @ all things but in a becoming manner and according to order let be done.

diaglotnt@1Corinthians:15:1 @ I declare but to you, brethren, the glad tidings which I announced as glad tidings to you, which also you received, in which also you have stood,

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:10 @ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:17 @ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

diaglotnt@1Corinthians:15:20 @ Now but Anointed has been raised up out of dead ones, a first–fruit of those having fallen asleep.

diaglotnt@1Corinthians:15:27 @ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things.

diaglotnt@1Corinthians:15:28 @ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all.

diaglotnt@1Corinthians:15:35 @ But will say some one: How are raised up the dead ones? in what and body do they come?

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:38 @ the but God to it gives a body as he willed, and to each of the seeds the own body.

diaglotnt@1Corinthians:15:39 @ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds.

diaglotnt@1Corinthians:15:40 @ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies.

diaglotnt@1Corinthians:15:46 @ But not first the spiritual, but the soulical; afterwards the spiritual.

diaglotnt@1Corinthians:15:51 @ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed,

diaglotnt@1Corinthians:15:54 @ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory.

diaglotnt@1Corinthians:15:56 @ The but sting of the death, the sin; the and power of the sin, the law.

diaglotnt@1Corinthians:15:57 @ To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:16:4 @ if but it may be be worthy of the even me to go, with me they shall go.

diaglotnt@1Corinthians:16:5 @ I will come but to you, when Macedonia I may have passed through; (Macedonia for I pass through;)

diaglotnt@1Corinthians:16:8 @ I shall remain but in Ephesus till the pentecost;

diaglotnt@1Corinthians:16:12 @ Concerning and Apollos the brother, much I entreated him, that he would go to you with the brethren, and at all not was will, that now he should go; he will go but, when he may find opportunity.

diaglotnt@1Corinthians:16:17 @ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:13 @ Not for other things we write to you, but what you read, or what you acknowledge; I hope and, that even till end you will acknowledge,

diaglotnt@2Corinthians:1:18 @ Faithful but the God, that the word of us that to you not was yes and no.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:21 @ The but one establishing us with you for Anointed, and having anointed us, God;

diaglotnt@2Corinthians:1:23 @ I but a witness the God call upon to the my soul, that sparing you not yet I came to Corinth;

diaglotnt@2Corinthians:1:24 @ not because we lord it over you of the faith, but fellow–workers we are of the joy of you; in the for faith you have stood.

diaglotnt@2Corinthians:2:1 @ I decided but with myself this, that not again in grief to you to come.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:5 @ If but any one has been grieved, not me he has grieved, but from parts, that not I may bear hard upon, all you.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:2:13 @ but having bade farewell to them, I went out into Macedonia.

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:2:16 @ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

diaglotnt@2Corinthians:2:17 @ Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:4 @ Confidence but such we have through the Anointed towards the God;

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:3:15 @ but till to–day, when is read Moses, a veil on the heart of them lies.

diaglotnt@2Corinthians:3:16 @ When but it may turn to Lord, is taken from around the veil.

diaglotnt@2Corinthians:3:17 @ The but Lord the spirit is; where and the spirit of Lord there freedom.)

diaglotnt@2Corinthians:3:18 @ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:3 @ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

diaglotnt@2Corinthians:4:5 @ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:8 @ in everything being afflicted, but not being straitened; being perplexed, but not being in despair;

diaglotnt@2Corinthians:4:9 @ being persecuted, but not being forsaken; being cast down, but not being destroyed;

diaglotnt@2Corinthians:4:12 @ So that the death in us works, the but life in you.

diaglotnt@2Corinthians:4:13 @ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak;

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:4:18 @ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age–lasting things.

diaglotnt@2Corinthians:5:4 @ Indeed for those being in the tent groan being oppressed; in which not we wish to be unclothed, but to be invested, that may be swallowed up the moral by the life.

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:15 @ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

diaglotnt@2Corinthians:5:16 @ So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.

diaglotnt@2Corinthians:5:18 @ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation.

diaglotnt@2Corinthians:6:1 @ Working together but also we exhort, not in vain the favor of the God to receive you;

diaglotnt@2Corinthians:6:4 @ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses,

diaglotnt@2Corinthians:6:10 @ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

diaglotnt@2Corinthians:6:12 @ Not you are straitened in us; you are straitened but in the bowels of you.

diaglotnt@2Corinthians:6:13 @ The but same recompense, (as to children I speak,) be enlarged also you.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:6 @ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:9 @ Now I rejoice, not because you were grieved, but because you were grieved in order to reformation; you were grieved for according to God, so that in nothing you might suffer loss from us.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:11 @ Lo for same this the thing according to God to have been grieved you, how much it worked in you diligence; but a defence, but indignation, but fear, but earnest desire, but zeal, but punishment; in every thing you proved yourselves pure to be in the matter.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:8:1 @ We make known but to you, O brethren, the favor of the God that having been given by the congregations of the Macedonia;

diaglotnt@2Corinthians:8:5 @ And not as we expected, but themselves they gave first to the Lord, and to us, through will of God;

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:8 @ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:16 @ Thanks but to the God to the having given the same earnestness on behalf of you in the heart of Titus;

diaglotnt@2Corinthians:8:17 @ because the indeed exhortation he received; more earnest but being, of his own accord he went out to you.

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:6 @ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap.

diaglotnt@2Corinthians:9:8 @ Powerful but the God every favor to make abound to you, that in every thing always all–sufficiency having, you may abound in every work good;

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:9:13 @ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

diaglotnt@2Corinthians:9:15 @ Thanks but to the God for the inexpressible of him free gift.

diaglotnt@2Corinthians:10:1 @ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:10:4 @ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

diaglotnt@2Corinthians:10:10 @ (because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:17 @ The but one boasting, in Lord let him boast.

diaglotnt@2Corinthians:10:18 @ Not for he himself commending, he is approved, but whom the Lord commends.

diaglotnt@2Corinthians:11:1 @ I wish you would bear with me a little in the foolishness; but even you do bear with me.

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:6 @ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

diaglotnt@2Corinthians:11:12 @ What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:17 @ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

diaglotnt@2Corinthians:11:21 @ According to dishonor I speak, as that we were weak; in what but any one may be bold, (in foolishness I speak,) bold also I.

diaglotnt@2Corinthians:12:5 @ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:14 @ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children.

diaglotnt@2Corinthians:12:15 @ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

diaglotnt@2Corinthians:12:16 @ Let it be so but; I not did burden you; but being crafty, with guile you I took.

diaglotnt@2Corinthians:12:19 @ Again do you think, that to you we apologize? In presence of the God, in Anointed, we speak. But all things, beloved ones, on behalf of the you build up.

diaglotnt@2Corinthians:13:3 @ Since a proof you seek of the in me speaking Anointed, (who towards you not is weak, but is powerful in you;

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:6 @ I hope but that you will know, that we not are without proof.

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@2Corinthians:13:8 @ Not fort we have power any against the truth, but on behalf of the truth.

diaglotnt@2Corinthians:13:9 @ We rejoice for, when we may be weak, you but strong ones may be; this but even we wish, the of you restoration.

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:11 @ I make known but to you, brethren, the glad tidings the having been announced by me, that not is according to man;

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:15 @ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself,

diaglotnt@Galatians:1:17 @ nor I went up to Jerusalem to those before me apostles, but I went into Arabia, and again returned to Damascus.

diaglotnt@Galatians:1:19 @ other but of the apostles not I saw, if not James the brother of the Lord.

diaglotnt@Galatians:1:22 @ I was but being unknown by the face to the congregation of the Judea those in Anointed;

diaglotnt@Galatians:1:23 @ only but hearing they were: That the one persecuting us once, now proclaims as glad tidings the faith which once he was laying waste;

diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

diaglotnt@Galatians:2:3 @ But not even Titus he with me, a Greek being, was under a necessity to be circumcised.

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:9 @ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

diaglotnt@Galatians:2:11 @ When but came Peter to Antioch, before face to him I opposed, because having been blamed he was.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:14 @ But when I saw, that not they walk straight with respect to the truth of the glad tidings, I said to the Peter in presence of all: If thou, a Jew being, like Gentiles thou livest and not like Jews, how the Gentiles dost thou compel to Judaize.

diaglotnt@Galatians:2:17 @ If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:3:11 @ That but by law no one is justified before the God, clear; because the just by faith, shall live;

diaglotnt@Galatians:3:12 @ the but law not is of faith; but the one having done these things, shall live by them. Galatians

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:20 @ The but mediator of one not he is; the but God one is.

diaglotnt@Galatians:3:22 @ but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

diaglotnt@Galatians:3:23 @ Before the but to have come the faith, under law we were guarded being shut up together for the being about faith to have been revealed.

diaglotnt@Galatians:3:25 @ having come but the faith, no longer under a child–leader we are. Galatians

diaglotnt@Galatians:3:29 @ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

diaglotnt@Galatians:4:2 @ but under guardians it is and stewards, till the before–appointed of the father. Galatians

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Galatians:4:8 @ But then indeed, not knowing God, you were enslaved to those by nature not being gods;

diaglotnt@Galatians:4:9 @ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?

diaglotnt@Galatians:4:13 @ you know but, that through weakness of the flesh I announced glad tidings to you the formerly,

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:17 @ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

diaglotnt@Galatians:4:18 @ Honorable but the to be ardently devoted in a good thing at all times, and not only in the to be present me with you.

diaglotnt@Galatians:4:20 @ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

diaglotnt@Galatians:4:23 @ But that indeed from the bond–woman, according to flesh has been born; that but from the free–woman, through the promise.

diaglotnt@Galatians:4:26 @ the but above Jerusalem, a free–woman is, who is a mother of us:

diaglotnt@Galatians:4:29 @ But just as then he according to flesh being born persecuted him according to spirit, so also now.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:4:31 @ Then, brethren, not we are of bond–woman children, but of the free–woman.

diaglotnt@Galatians:5:3 @ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

diaglotnt@Galatians:5:6 @ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

diaglotnt@Galatians:5:10 @ I have confidence respecting you in Lord, that no one other thing you will mind; the but one troubling you shall bear the judgment, whoever he may be.

diaglotnt@Galatians:5:11 @ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling–block of the cross.

diaglotnt@Galatians:5:13 @ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

diaglotnt@Galatians:5:15 @ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

diaglotnt@Galatians:5:16 @ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. Galatians

diaglotnt@Galatians:5:18 @ If but by spirit you be led, not you are under law.

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:22 @ The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

diaglotnt@Galatians:5:24 @ Those but of the Anointed, the flesh crucified with the passions and the desires;

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:6 @ Let him communicate but the one being taught the world, to the one teaching, in all good things.

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:9 @ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

diaglotnt@Galatians:6:10 @ So then, as opportunity we have, we should work the good to all, especially but to the family–members of the faith.

diaglotnt@Galatians:6:13 @ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Galatians:6:15 @ In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.

diaglotnt@Ephesians:1:21 @ far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;

diaglotnt@Ephesians:2:4 @ the but God, rich being in mercy, through the much love of himself, with which he loved us,)

diaglotnt@Ephesians:2:13 @ now but, in Anointed Jesus, you those once being far off, near were made by the blood of the Anointed.

diaglotnt@Ephesians:2:19 @ So then no longer you are strangers and sojourners, but fellow–citizens of the holy ones and family–members of the God,

diaglotnt@Ephesians:4:7 @ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:15 @ being truthful but in love, we may grow into him the all things, who is the head, the Anointed;

diaglotnt@Ephesians:4:20 @ You but not thus learned the Anointed,

diaglotnt@Ephesians:4:28 @ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

diaglotnt@Ephesians:4:29 @ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

diaglotnt@Ephesians:5:3 @ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,)

diaglotnt@Ephesians:5:4 @ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

diaglotnt@Ephesians:5:8 @ You were indeed once darkness, now but light in Lord; as children of light walk you;

diaglotnt@Ephesians:5:11 @ and not be you joint–partakers with the works with those unfruitful of the darkness, rather but even do you reprove.

diaglotnt@Ephesians:5:13 @ The but all things, being exposed by the light, are manifested; every thing for that is being manifested, light is.

diaglotnt@Ephesians:5:15 @ See you then, how accurately you walk; not as unwise ones, but as wise ones;

diaglotnt@Ephesians:5:17 @ Because of this not become you simple ones, but understanding what the will of the Lord.

diaglotnt@Ephesians:5:18 @ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

diaglotnt@Ephesians:5:24 @ But even as the congregation is subjected to the Anointed, thus also the wives to the own husbands in everything.

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:32 @ The secret this great is; I but speak about Anointed, and about the congregation.

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:4 @ and the fathers, not irritate you the children of you, but bring you up them in disciples and instruction of Lord.

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:21 @ That but may know also you the things concerning me, what I am doing, all things to you will make known Tychicus the beloved brother and faithful servant in Lord;

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:12 @ To know but you I wish, brethren, that the things relating to me rather for advancement of the glad tidings happened;

diaglotnt@Philippians:1:17 @ those but from strife, the Anointed are announcing not purely, thinking affliction to superadd to the bonds of me.

diaglotnt@Philippians:1:18 @ What then? still in every way, whether in pretence or in truth, Anointed is announced; and in this I rejoice, but also I will rejoice.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:22 @ If but the to live in flesh, this to me a fruit of work, and what I shall choose, not I know;

diaglotnt@Philippians:1:23 @ I am hard pressed but by the two, the earnest desire having for the to be loosed again, and with Anointed to be; much for more better;

diaglotnt@Philippians:1:24 @ the but to remain in the flesh, more necessary on account of you. Phillippians

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:3 @ nothing in strife or vain–glory, but in the lowliness of mind others esteeming exceeding yourselves;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:7 @ but himself emptied, a form of a slave having taken, in a likeness of men having been formed,

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:17 @ But if even I am poured out on the sacrifice and public service of the faith of you, I am glad and I rejoice with all you;

diaglotnt@Philippians:2:19 @ I hope but in Lord Jesus, Timothy shortly to send to you, that also I may be animated having ascertained the things concerning you.

diaglotnt@Philippians:2:22 @ The but proof of him you know, that, as with a father a child, with me be served for the glad tidings.

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:3:1 @ The thing remaining, brethren of me rejoice you in Lord; the things same to write to you, to me indeed not tedious, of you but safe.

diaglotnt@Philippians:3:7 @ But what things was to me gain, these things I have esteemed on account of the Anointed loss.

diaglotnt@Philippians:3:8 @ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

diaglotnt@Philippians:3:9 @ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:14 @ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

diaglotnt@Philippians:3:16 @ but to what we attained, by the same to walk in line.

diaglotnt@Philippians:4:6 @ nothing be you over–careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

diaglotnt@Philippians:4:10 @ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but.

diaglotnt@Philippians:4:14 @ But well you did, having jointly sympathized with me in the affliction.

diaglotnt@Philippians:4:17 @ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you.

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Philippians:4:22 @ salute you all the holy ones, especially but those from of the Caesar’s household. Phillippians

diaglotnt@Colossians:1:26 @ the secret that having been hid from the ages and from the generations, now but was manifested to the holy ones of him;

diaglotnt@Colossians:2:4 @ This but I say, that not any one you may deceive with plausible speech. Colossians

diaglotnt@Colossians:2:17 @ which are a shadow of the things about coming, the but body of Anointed. Colossians

diaglotnt@Colossians:3:8 @ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

diaglotnt@Colossians:3:11 @ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

diaglotnt@Colossians:3:22 @ The slaves, be you subject in all things to the according to flesh lords, not with service of eyes, as men–pleasers, but in sincerity of heart, fearing the Lord;

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:2:2 @ but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:7 @ but we were gentle in midst of you. As would cherish a nursing–mother the of herself children,

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:11 @ Himself but the God and Father of us, and the Lord of us Jesus Anointed may direct the way of us to you;

diaglotnt@1Thessalonians:3:12 @ you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

diaglotnt@1Thessalonians:4:7 @ Not for did call us the God for impurity, but in sanctification.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:9 @ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other;

diaglotnt@1Thessalonians:4:10 @ also for you do it to all the brethren those in whole the Macedonia. We exhort but you, brethren, to abound more;

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:5:1 @ Concerning but the times and the seasons, brethren, no need you have to you to be written;

diaglotnt@1Thessalonians:5:4 @ You but, brethren, not are in darkness, that the day you as a thief should come upon;

diaglotnt@1Thessalonians:5:6 @ So then not we may sleep, as even the others, but we should watch and we should not drink;

diaglotnt@1Thessalonians:5:8 @ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@1Thessalonians:5:12 @ We entreat but you, brethren, to know those toiling among you, and presiding over you in Lord, and admonishing you,

diaglotnt@1Thessalonians:5:14 @ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long–suffering towards all.

diaglotnt@1Thessalonians:5:15 @ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

diaglotnt@1Thessalonians:5:21 @ all things but try you; the good thing hold you fast;

diaglotnt@1Thessalonians:5:23 @ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

diaglotnt@2Thessalonians:1:8 @ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

diaglotnt@2Thessalonians:2:12 @ so that may be judged all those not having believed the truth, but having delighted in the iniquity.

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:3 @ Faithful but is the Lord, who will establish you and will guard from the evil one.

diaglotnt@2Thessalonians:3:4 @ We have confidence but in Lord concerning you, because the things we announce to you, both you do and will do.

diaglotnt@2Thessalonians:3:5 @ The but Lord may direct of you the hearts into the love of the God, and into the patience of the Anointed.

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:8 @ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you.

diaglotnt@2Thessalonians:3:9 @ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us.

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@2Thessalonians:3:13 @ You but, brethren, not should be remiss doing well.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:15 @ and not as an enemy regard you, but admonish you as a brother.

diaglotnt@2Thessalonians:3:16 @ Himself but the Lord of the peace may give to you the peace always in every way; the Lord with all of you.

diaglotnt@1Timothy:1:8 @ We know but, that good the law, if one it lawfully may use,

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:13 @ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

diaglotnt@1Timothy:1:14 @ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:2:10 @ but, (which in becoming for women undertaking worship of God,) by means of works good.

diaglotnt@1Timothy:2:12 @ A women but to teach not I permit, nor to assume authority over a man, but to be in silence.

diaglotnt@1Timothy:2:14 @ And Adam not was deceived; the but woman having been deceived, in transgression became;

diaglotnt@1Timothy:2:15 @ she will be preserved but through the child–bearing, if they abide in faith and love and holiness with sobriety of mind.

diaglotnt@1Timothy:3:3 @ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

diaglotnt@1Timothy:3:5 @ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?)

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:10 @ Also these but let be proved first, then let serve, unblamable being.

diaglotnt@1Timothy:3:15 @ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:4:7 @ The but profane and old women fables do thou avoid; discipline but thyself for piety.

diaglotnt@1Timothy:4:8 @ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

diaglotnt@1Timothy:4:12 @ No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

diaglotnt@1Timothy:5:1 @ An elderly man not thou mayest chide, but exhort as a father; younger men, as brothers;

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:5 @ She but really a widow and having been left alone she hoped in the God, and continues in the supplications and in the prayers night and day;

diaglotnt@1Timothy:5:6 @ she but luxuriously, living has died.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:11 @ Younger but widows reject; when for they may be wanton towards the Anointed, to marry they wish;

diaglotnt@1Timothy:5:13 @ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

diaglotnt@1Timothy:5:23 @ No longer be thou a water drinker, but wine a little do thou use on account of the stomach of thee and the frequent of thee weaknesses.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:6 @ It is but gain great the piety with a competency.

diaglotnt@1Timothy:6:9 @ Those but wishing to be rich, fall into a temptation and a snare, and desires many foolish and hurtful, which sink deep the men into destruction and ruin.

diaglotnt@1Timothy:6:11 @ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:10 @ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:17 @ but having been in Rome, very diligently he sought me, and found;

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:9 @ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

diaglotnt@2Timothy:2:16 @ The but profane empty sounds do thou avoid; to more for they will proceed impiety,

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:22 @ The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart.

diaglotnt@2Timothy:2:23 @ The but foolish and uninstructive questions do thou avoid, knowing, that they beget contests;

diaglotnt@2Timothy:2:24 @ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

diaglotnt@2Timothy:3:1 @ This but know thou, that in latter days will be present seasons trying.

diaglotnt@2Timothy:3:5 @ having a form of piety, the but power of her having denied. Also these turn away from.

diaglotnt@2Timothy:3:8 @ Which way but Jannes and Jambres opposed Moses, so also these are opposed to the truth, men having corrupted the mind, disapproved ones concerning the faith.

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:3:10 @ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience,

diaglotnt@2Timothy:3:12 @ Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

diaglotnt@2Timothy:3:13 @ Evil but men and jugglers will progress to the worse, deceiving and being deceived.

diaglotnt@2Timothy:3:14 @ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn,

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:4 @ and from indeed of the truth the hearing they will turn away, to but the fables they will be turned aside.

diaglotnt@2Timothy:4:5 @ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:12 @ Tychicus but I sent to Ephesus.

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:20 @ Erastus remained in Corinth; Trophimus but i left in Miletus being sick.

diaglotnt@Titus:1:1 @ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:8 @ but a friend to strangers, a friend to goodness, prudent, just, holy, self–governed,

diaglotnt@Titus:1:15 @ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:1 @ Thou but speak the things becoming to the wholesome teaching;

diaglotnt@Titus:2:10 @ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

diaglotnt@Titus:3:4 @ When but the kindness and the love to man shone forth of the preserver of us of God, Titus

diaglotnt@Titus:3:5 @ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:11 @ that formerly to thee unprofitable, now but to thee and to me profitable, whom I sent back;

diaglotnt@Philemon:1:12 @ thou but him, that is the my bowels, do thou receive.

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:16 @ no longer as a slave, but above a slave, a brother beloved, especially to me, by how much but more to thee, both in flesh and in Lord.

diaglotnt@Philemon:1:18 @ If but any thing he wronged thee, or owes, this to me put thou on account.

diaglotnt@Philemon:1:22 @ At the same time but also prepare thou for me a lodging; I hope for, that through the prayers of you I shall be imparted to you.

diaglotnt@Hebrews:1:6 @ when but again he may lead in the first born into the habitable, he says: And let worship him all messengers of God.

diaglotnt@Hebrews:1:8 @ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

diaglotnt@Hebrews:1:11 @ They shall perish, thou but remainest; and all as a garment shall become old,

diaglotnt@Hebrews:1:12 @ and like an upper garment thou wilt fold them, and they shall be changed; thou but the same art, and the years of thee not will fail.

diaglotnt@Hebrews:1:13 @ To which but of the messengers did he say ever: Do thou sit at right of me, till I may place the enemies of thee footstool for the feet of thee?

diaglotnt@Hebrews:2:2 @ If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:8 @ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:16 @ Not for in any manner of messengers he takes hold, but of seed of Abraham he takes hold.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:10 @ therefore I was provoked with the generation that, and said: Always they wander in the heart; they but not they acknowledged the ways me;

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:3:17 @ With whom but was he vexed forty years? not with those having sinned? of whom the members fell in the desert.

diaglotnt@Hebrews:3:18 @ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:13 @ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:5:4 @ And not to himself any one takes the honor, but he being called by the God, as even Aaron.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:8 @ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

diaglotnt@Hebrews:6:9 @ Having been persuaded but concerning you, beloved ones, the things better and being possessed of salvation, through even thus we speak.

diaglotnt@Hebrews:6:11 @ We desire but, each of you the same to show diligence for the full assurance of the hope till an end;

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:4 @ Consider you but, how great this, to whom even a tenth Abraham gave out of the choice spoils, the patriarch.

diaglotnt@Hebrews:7:6 @ he but not deriving an origin from them, has tithed the Abraham, and the one having the promises he has blessed.

diaglotnt@Hebrews:7:7 @ Without but all contradiction, the less by the greater is blessed.

diaglotnt@Hebrews:7:8 @ And here indeed tithes dying men receives; there but, being testified that he lives.

diaglotnt@Hebrews:7:16 @ who not according to a law of a commandment fleshly has become, but according to a power of life enduring.

diaglotnt@Hebrews:7:19 @ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

diaglotnt@Hebrews:7:21 @ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;)

diaglotnt@Hebrews:7:24 @ he but, on account of the to continue him for the age, unchangeable he has the priesthood;

diaglotnt@Hebrews:7:28 @ The law for men appoints high–priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

diaglotnt@Hebrews:8:1 @ A head thing but to those being spoken, such we have a high–priest, who sat down at right of the throne of the majesty in the heavens,

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:8:13 @ By the to say new, he has declared old the first; that but becoming old and advancing in age, near disappearing.

diaglotnt@Hebrews:9:3 @ behind but the second vail a tabernacle, that being named holies of holies;

diaglotnt@Hebrews:9:5 @ above but her cherubim of glory overshadowing the mercy–seat; concerning which things not it is now to speak in part.

diaglotnt@Hebrews:9:7 @ into but the second once of the year alone the high–priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

diaglotnt@Hebrews:9:11 @ Anointed but being come, a high–priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:23 @ A necessity then the indeed copies of those in the heavens, by these to be cleansed; themselves but the things heavenly with better sacrifices than these.

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:27 @ And as it awaits the men once to die, after but this a judgment;

diaglotnt@Hebrews:10:3 @ but in these a remembrance of sins every year.

diaglotnt@Hebrews:10:5 @ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;

diaglotnt@Hebrews:10:12 @ He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

diaglotnt@Hebrews:10:15 @ Testifies but to us also the spirit the holy. After for that to have said before;

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:27 @ fearful but some expectation of judgment, and of a fire of indignation, to eat up being about the opponents.

diaglotnt@Hebrews:10:32 @ Remember you but the former days, in which having been enlightened a great contest you endured of sufferings;

diaglotnt@Hebrews:10:33 @ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:10:39 @ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:6 @ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

diaglotnt@Hebrews:11:13 @ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:10 @ They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:22 @ but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:13:4 @ Honorable the marriage among all, and the bed undefiled; fornicators but and adulterers will judge the God.

diaglotnt@Hebrews:13:14 @ not for we have here abiding a city, but the one being about to come we seek.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:19 @ more earnestly but I entreat this to do, so that more quickly I may be restored of you.

diaglotnt@James:1:4 @ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:9 @ Let boast but the brother the humble in the humiliation of himself;

diaglotnt@James:1:10 @ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

diaglotnt@James:1:14 @ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;

diaglotnt@James:1:15 @ then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death.

diaglotnt@James:1:22 @ Become you but doers of word, and not only hearers, deceiving yourselves.

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:2:6 @ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

diaglotnt@James:2:9 @ If but you respect persons, sin you work, being convicted under the law as transgressors.

diaglotnt@James:2:10 @ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,

diaglotnt@James:2:16 @ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:20 @ Wishest thou but to know, O man vain, that the faith without the works dead is?

diaglotnt@James:2:23 @ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called.

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:3:15 @ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

diaglotnt@James:3:17 @ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

diaglotnt@James:4:6 @ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:12 @ One is the lawgiver and judge, the one being able to save and to destroy; thou but who art thou who judgest the other?

diaglotnt@James:4:16 @ now but you boast in the proud speeches of you. All boasting such evil is.

diaglotnt@James:5:12 @ Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:8 @ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

diaglotnt@1Peter:1:12 @ to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

diaglotnt@1Peter:1:15 @ but according to the one having called you holy, and yourselves holy ones in all conduct become you;

diaglotnt@1Peter:1:19 @ but with precious blood, as of a lamb spotless and unblemished, of Anointed;

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:1:23 @ having been begotten again not from seed corruptible, but incorruptible, through word living of God and remaining.

diaglotnt@1Peter:1:25 @ the but word of Lord abides to the age; this now is the word that having been announced to you.

diaglotnt@1Peter:2:4 @ To whom drawing near, a stone living, by men indeed being rejected, with but God chosen, honorable,

diaglotnt@1Peter:2:7 @ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence;

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:10 @ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evil–doers, praise but of good–doers;

diaglotnt@1Peter:2:16 @ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:20 @ What for credit, if sinning and being beaten you shall endure? but if doing good and suffering you shall endure, this pleasing with God.

diaglotnt@1Peter:2:23 @ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;

diaglotnt@1Peter:2:25 @ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

diaglotnt@1Peter:3:4 @ but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.

diaglotnt@1Peter:3:8 @ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble–minded ones,

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:12 @ Because the eyes of Lord on just ones, and ears of him towards prayer of them; a face but of Lord against those doing evil.

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:3:15 @ Lord but the God do you sanctify in the hearts of you; prepared and always with a defence to all to the one asking you an account concerning the in you hope, with meekness and fear;

diaglotnt@1Peter:3:18 @ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:4:2 @ in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

diaglotnt@1Peter:4:6 @ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

diaglotnt@1Peter:4:7 @ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

diaglotnt@1Peter:4:8 @ Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins;

diaglotnt@1Peter:4:13 @ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:16 @ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@1Peter:5:3 @ nor as being lords of the heritages, but patterns being of the flock;

diaglotnt@1Peter:5:5 @ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

diaglotnt@2Peter:1:15 @ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:5 @ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

diaglotnt@2Peter:2:9 @ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self–willed, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:12 @ these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

diaglotnt@2Peter:2:16 @ a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.

diaglotnt@2Peter:2:22 @ It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling–place of mire.

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:8 @ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:13 @ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.

diaglotnt@2Peter:3:18 @ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:5 @ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

diaglotnt@1John:2:7 @ Beloved ones, not a commandment new I write to you, but a commandment old, which you had from a beginning; the commandment the old, is the word which you heard from a beginning.

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:17 @ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:21 @ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:17 @ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

diaglotnt@1John:3:18 @ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:18 @ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:5 @ And now I entreat thee, Lady, not as a commandment writing to thee new, but which we had from beginning, that we should love each other.

diaglotnt@2John:1:8 @ See you yourselves, that not we may lose the things we performed, but a reward full we may receive.

diaglotnt@3John:1:9 @ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@3John:1:13 @ Many things I had to write, but not I wish by means of ink and pen to thee to write;

diaglotnt@3John:1:14 @ I hop but immediately to see thee, and mouth to mouth we will speak.

diaglotnt@Jude:1:5 @ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

diaglotnt@Jude:1:6 @ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:10 @ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

diaglotnt@Jude:1:17 @ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

diaglotnt@Jude:1:20 @ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying,

diaglotnt@Jude:1:23 @ some but in fear do you save, out of the fire snatching; hating even the from the flesh having been spotted garment.


[pBiblx2]
Sat Jul 6 23:34:03 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020