NT-EPISTLES.filter - rsv but:
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Romans:1:13 @ I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.
rsv@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.
rsv@Romans:1:32 @ Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.
rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
rsv@Romans:2:8 @ but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.
rsv@Romans:2:10 @ but glory and honor and peace for every one who does good, the Jew first and also the Greek.
rsv@Romans:2:13 @ For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
rsv@Romans:2:17 @ But if you call yourself a Jew and rely upon the law and boast of your relation to God
rsv@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.
rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.
rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
rsv@Romans:3:5 @ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)
rsv@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?
rsv@Romans:3:21 @ But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,
rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.
rsv@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not before God.
rsv@Romans:4:4 @ Now to one who works, his wages are not reckoned as a gift but as his due.
rsv@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.
rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.
rsv@Romans:4:15 @ For the law brings wrath, but where there is no law there is no transgression.
rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,
rsv@Romans:4:20 @ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
rsv@Romans:4:23 @ But the words, "it was reckoned to him," were written not for his sake alone,
rsv@Romans:4:24 @ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,
rsv@Romans:5:8 @ But God shows his love for us in that while we were yet sinners Christ died for us.
rsv@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
rsv@Romans:5:13 @ sin indeed was in the world before the law was given, but sin is not counted where there is no law.
rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.
rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
rsv@Romans:5:20 @ Law came in, to increase the trespass; but where sin increased, grace abounded all the more,
rsv@Romans:6:8 @ But if we have died with Christ, we believe that we shall also live with him.
rsv@Romans:6:10 @ The death he died he died to sin, once for all, but the life he lives he lives to God.
rsv@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.
rsv@Romans:6:14 @ For sin will have no dominion over you, since you are not under law but under grace.
rsv@Romans:6:15 @ What then? Are we to sin because we are not under law but under grace? By no means!
rsv@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
rsv@Romans:6:21 @ But then what return did you get from the things of which you are now ashamed? The end of those things is death.
rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.
rsv@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
rsv@Romans:7:2 @ Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.
rsv@Romans:7:3 @ Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.
rsv@Romans:7:6 @ But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
rsv@Romans:7:8 @ But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead.
rsv@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin revived and I died;
rsv@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.
rsv@Romans:7:15 @ I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.
rsv@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.
rsv@Romans:7:19 @ For I do not do the good I want, but the evil I do not want is what I do.
rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.
rsv@Romans:7:23 @ but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.
rsv@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
rsv@Romans:8:4 @ in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
rsv@Romans:8:5 @ For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
rsv@Romans:8:6 @ To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
rsv@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.
rsv@Romans:8:10 @ But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.
rsv@Romans:8:13 @ for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live.
rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
rsv@Romans:8:20 @ for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;
rsv@Romans:8:23 @ and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.
rsv@Romans:8:25 @ But if we hope for what we do not see, we wait for it with patience.
rsv@Romans:8:26 @ Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.
rsv@Romans:8:32 @ He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?
rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,
rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."
rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.
rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,
rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,
rsv@Romans:9:13 @ As it is written, "Jacob I loved, but Esau I hated."
rsv@Romans:9:16 @ So it depends not upon man's will or exertion, but upon God's mercy.
rsv@Romans:9:20 @ But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"
rsv@Romans:9:24 @ even us whom he has called, not from the Jews only but also from the Gentiles?
rsv@Romans:9:31 @ but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.
rsv@Romans:9:32 @ Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,
rsv@Romans:10:2 @ I bear them witness that they have a zeal for God, but it is not enlightened.
rsv@Romans:10:6 @ But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)
rsv@Romans:10:8 @ But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach);
rsv@Romans:10:14 @ But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?
rsv@Romans:10:16 @ But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"
rsv@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."
rsv@Romans:10:21 @ But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."
rsv@Romans:11:4 @ But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."
rsv@Romans:11:6 @ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
rsv@Romans:11:7 @ What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,
rsv@Romans:11:9 @ And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;
rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
rsv@Romans:11:15 @ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
rsv@Romans:11:17 @ But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,
rsv@Romans:11:18 @ do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.
rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.
rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.
rsv@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
rsv@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,
rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
rsv@Romans:12:3 @ For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.
rsv@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.
rsv@Romans:12:16 @ Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.
rsv@Romans:12:17 @ Repay no one evil for evil, but take thought for what is noble in the sight of all.
rsv@Romans:12:19 @ Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord."
rsv@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.
rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,
rsv@Romans:13:4 @ for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.
rsv@Romans:13:5 @ Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
rsv@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
rsv@Romans:14:1 @ As for the man who is weak in faith, welcome him, but not for disputes over opinions.
rsv@Romans:14:13 @ Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.
rsv@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.
rsv@Romans:14:17 @ For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;
rsv@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;
rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.
rsv@Romans:15:3 @ For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."
rsv@Romans:15:15 @ But on some points I have written to you very boldly by way of reminder, because of the grace given me by God
rsv@Romans:15:21 @ but as it is written, "They shall see who have never been told of him, and they shall understand who have never heard of him."
rsv@Romans:15:23 @ But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,
rsv@Romans:15:26 @ For Macedo'nia and Acha'ia have been pleased to make some contribution for the poor among the saints at Jerusalem;
rsv@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;
rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.
rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--
rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.
rsv@1Corinthians:1:17 @ For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.
rsv@1Corinthians:1:18 @ For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
rsv@1Corinthians:1:23 @ but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
rsv@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
rsv@1Corinthians:1:27 @ but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,
rsv@1Corinthians:2:4 @ and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,
rsv@1Corinthians:2:5 @ that your faith might not rest in the wisdom of men but in the power of God.
rsv@1Corinthians:2:7 @ But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification.
rsv@1Corinthians:2:9 @ But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,"
rsv@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.
rsv@1Corinthians:2:13 @ And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.
rsv@1Corinthians:2:15 @ The spiritual man judges all things, but is himself to be judged by no one.
rsv@1Corinthians:2:16 @ "For who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.
rsv@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.
rsv@1Corinthians:3:6 @ I planted, Apol'los watered, but God gave the growth.
rsv@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.
rsv@1Corinthians:3:15 @ If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
rsv@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.
rsv@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
rsv@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.
rsv@1Corinthians:4:14 @ I do not write this to make you ashamed, but to admonish you as my beloved children.
rsv@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.
rsv@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.
rsv@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.
rsv@1Corinthians:6:6 @ but brother goes to law against brother, and that before unbelievers?
rsv@1Corinthians:6:8 @ But you yourselves wrong and defraud, and that even your own brethren.
rsv@1Corinthians:6:11 @ And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
rsv@1Corinthians:6:12 @ "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.
rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.
rsv@1Corinthians:6:17 @ But he who is united to the Lord becomes one spirit with him.
rsv@1Corinthians:6:18 @ Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.
rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
rsv@1Corinthians:7:4 @ For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.
rsv@1Corinthians:7:5 @ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.
rsv@1Corinthians:7:7 @ I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.
rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.
rsv@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband
rsv@1Corinthians:7:11 @ (but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.
rsv@1Corinthians:7:14 @ For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.
rsv@1Corinthians:7:15 @ But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.
rsv@1Corinthians:7:19 @ For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.
rsv@1Corinthians:7:21 @ Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.
rsv@1Corinthians:7:25 @ Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
rsv@1Corinthians:7:28 @ But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that.
rsv@1Corinthians:7:33 @ but the married man is anxious about worldly affairs, how to please his wife,
rsv@1Corinthians:7:34 @ and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
rsv@1Corinthians:7:35 @ I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
rsv@1Corinthians:7:40 @ But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.
rsv@1Corinthians:8:1 @ Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up.
rsv@1Corinthians:8:3 @ But if one loves God, one is known by him.
rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."
rsv@1Corinthians:8:7 @ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.
rsv@1Corinthians:9:12 @ If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
rsv@1Corinthians:9:15 @ But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.
rsv@1Corinthians:9:17 @ For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.
rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.
rsv@1Corinthians:9:24 @ Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.
rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.
rsv@1Corinthians:9:27 @ but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.
rsv@1Corinthians:10:11 @ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come.
rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.
rsv@1Corinthians:10:23 @ "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up.
rsv@1Corinthians:10:24 @ Let no one seek his own good, but the good of his neighbor.
rsv@1Corinthians:10:28 @ (But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--
rsv@1Corinthians:10:33 @ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.
rsv@1Corinthians:11:3 @ But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God.
rsv@1Corinthians:11:5 @ but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.
rsv@1Corinthians:11:6 @ For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil.
rsv@1Corinthians:11:7 @ For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
rsv@1Corinthians:11:8 @ (For man was not made from woman, but woman from man.
rsv@1Corinthians:11:9 @ Neither was man created for woman, but woman for man.)
rsv@1Corinthians:11:15 @ but if a woman has long hair, it is her pride? For her hair is given to her for a covering.
rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
rsv@1Corinthians:11:31 @ But if we judged ourselves truly, we should not be judged.
rsv@1Corinthians:11:32 @ But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.
rsv@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit;
rsv@1Corinthians:12:5 @ and there are varieties of service, but the same Lord;
rsv@1Corinthians:12:6 @ and there are varieties of working, but it is the same God who inspires them all in every one.
rsv@1Corinthians:12:14 @ For the body does not consist of one member but of many.
rsv@1Corinthians:12:18 @ But as it is, God arranged the organs in the body, each one of them, as he chose.
rsv@1Corinthians:12:24 @ which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,
rsv@1Corinthians:12:25 @ that there may be no discord in the body, but that the members may have the same care for one another.
rsv@1Corinthians:12:31 @ But earnestly desire the higher gifts. And I will show you a still more excellent way.
rsv@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
rsv@1Corinthians:13:2 @ And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
rsv@1Corinthians:13:3 @ If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.
rsv@1Corinthians:13:6 @ it does not rejoice at wrong, but rejoices in the right.
rsv@1Corinthians:13:10 @ but when the perfect comes, the imperfect will pass away.
rsv@1Corinthians:13:12 @ For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.
rsv@1Corinthians:13:13 @ So faith, hope, love abide, these three; but the greatest of these is love.
rsv@1Corinthians:14:2 @ For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
rsv@1Corinthians:14:4 @ He who speaks in a tongue edifies himself, but he who prophesies edifies the church.
rsv@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.
rsv@1Corinthians:14:11 @ but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me.
rsv@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prays but my mind is unfruitful.
rsv@1Corinthians:14:17 @ For you may give thanks well enough, but the other man is not edified.
rsv@1Corinthians:14:20 @ Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.
rsv@1Corinthians:14:22 @ Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.
rsv@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,
rsv@1Corinthians:14:28 @ But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.
rsv@1Corinthians:14:33 @ For God is not a God of confusion but of peace. As in all the churches of the saints,
rsv@1Corinthians:14:34 @ the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.
rsv@1Corinthians:14:40 @ but all things should be done decently and in order.
rsv@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.
rsv@1Corinthians:15:13 @ But if there is no resurrection of the dead, then Christ has not been raised;
rsv@1Corinthians:15:20 @ But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.
rsv@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.
rsv@1Corinthians:15:27 @ "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.
rsv@1Corinthians:15:35 @ But some one will ask, "How are the dead raised? With what kind of body do they come?"
rsv@1Corinthians:15:37 @ And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain.
rsv@1Corinthians:15:38 @ But God gives it a body as he has chosen, and to each kind of seed its own body.
rsv@1Corinthians:15:39 @ For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.
rsv@1Corinthians:15:40 @ There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.
rsv@1Corinthians:15:46 @ But it is not the spiritual which is first but the physical, and then the spiritual.
rsv@1Corinthians:15:51 @ Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed,
rsv@1Corinthians:15:57 @ But thanks be to God, who gives us the victory through our Lord Jesus Christ.
rsv@1Corinthians:16:1 @ Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do.
rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.
rsv@1Corinthians:16:8 @ But I will stay in Ephesus until Pentecost,
rsv@1Corinthians:16:12 @ As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.
rsv@2Corinthians:1:9 @ Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead;
rsv@2Corinthians:1:12 @ For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God.
rsv@2Corinthians:1:13 @ For we write you nothing but what you can read and understand; I hope you will understand fully,
rsv@2Corinthians:1:19 @ For the Son of God, Jesus Christ, whom we preached among you, Silva'nus and Timothy and I, was not Yes and No; but in him it is always Yes.
rsv@2Corinthians:1:21 @ But it is God who establishes us with you in Christ, and has commissioned us;
rsv@2Corinthians:1:23 @ But I call God to witness against me--it was to spare you that I refrained from coming to Corinth.
rsv@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}