NT-EPISTLES.filter - orthjbc din:
orthjbc@
Romans:1:29 @ --filled with all resha, wickedness, chamdanut (note:)greediness(:note), and what is damagingly evil--full of kin'a jealousy, retzach murder, rivalry, mirmah deceit, merivah strife, remiyah guile, deceit, all kinds of lashon hora, malicious
orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?
orthjbc@Romans:2:5 @ As a result of your KESHI (note:)stubbornness, hardness DEVARIM strkjv@9:27(:note) and your levavot without teshuvah, you are storing up for yourself Charon Af Hashem the burning anger of G-d in the Yom Af the Day of Wrath--Psalm strkjv@110:5, i.e. the Yom haDin, the Day of Judgment, when will be revealed the Tzidkat Mishpat Hashem the righteous judgment of G-d--Rom.1:17,
orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM
orthjbc@Romans:2:16 @ in the Yom HaDin (note:)Day of Judgment(:note) when Hashem is to judge the secrets of Bnei Adam in accordance with my Besuras HaGeulah through Rebbe, Melech HaMoshiach Yehoshua. ON THE YEHUDIM AND THE TORAH
orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH
orthjbc@Romans:2:26 @ If then the ish without bris milah is shomer regarding the just requirements of the Torah (note:)1:32(:note), will not his uncircumcision be counted as bris milah?
orthjbc@Romans:3:8 @ Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (note:)verdict(:note) of ashem guilty on them is well deserved. KI ADAM EIN TZADDIK BA'ARETZ KOHELET strkjv@7:20: BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH
orthjbc@Romans:3:15 @ "Their feet are swift when it comes to shedding blood,
orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE
orthjbc@Romans:4:1 @ What then shall we say about Avraham Avinu (note:)Abraham our forefather(:note) according to the basar the flesh? What did he find to be the case?
orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.
orthjbc@Romans:7:3 @ Accordingly she will be named no'eh-fet (note:)adulteress(:note) if, while her husband lives, she becomes another man's. But if her ba'al husband dies, she is free from the Torah, so that she is no no'eh-fet adulteress if she becomes another man's.
orthjbc@Romans:7:7 @ What then shall we say? That the Torah is considered as chet (note:)sin(:note)? Chas v'shalom! Nevertheless, I would not have experienced chet sin except through the Torah; for I would not have known chamdanut covetousness/greediness if the Torah had not said, LO TACHMOD "Thou shalt not covet"--SHEMOT strkjv@20:17.
orthjbc@Romans:8:1 @ Therefore, now there is no gezar din (note:)verdict(:note) of ashem guilty, no haresha'ah condemnation as guilty for those in Moshiach Yehoshua.
orthjbc@Romans:8:4 @ in order that the maleh chukat haTorah (note:)the full statute requirement of the Torah--see Vayikra strkjv@18:5(:note) might be fulfilled in us who walk in the Derech haChayyim the way of life according to the Ruach Hakodesh and not in accordance with the basar.
orthjbc@Romans:8:15 @ For you did not receive a spirit of avdut, falling back into yir'ah (note:)fear(:note); but you received the Ruach Mishpat Banim the Ruach of having Ma'amad haBanim, standing as Sons, by which we cry, "Abba, Avinu"!
orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT
orthjbc@Romans:8:28 @ And we know that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (note:)the summoned/called ones(:note) according to tochnit Hashem purposeful and willed plan or goal--9:11.
orthjbc@Romans:9:4 @ in as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the ma'amad HaBanim (note:)standing as Sons(:note), and the kavod glory and the Shechinah glorious presence of G-d and the beritot covenants, the Torah, the avodas kodesh worship and the (havtachot promises;
orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION
orthjbc@Romans:9:8 @ That is, it is not the b'nei habasar (note:)children of the flesh/old humanity(:note) who are the b'nei HaElohim children of G-d but the b'nei HaHavtacha children of the promise who are reckoned as ZERA seed, children including the right of the heir in relation to the father.
orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH
orthjbc@Romans:10:2 @ For I can be meid (note:)provide testimony(:note) regarding them that they have a kinat Hashem zeal for G-d, but not in accordance with saving binah and da'as.
orthjbc@Romans:13:2 @ So then, he who opposes the authority has resisted the ordinance/official decree of G-d; and those who resist shall receive mishpat (note:)judgment(:note) on themselves.
orthjbc@Romans:13:12 @ The haLailah (note:)the Night(:note)of the old epoch is far advanced, and haYom [Yom haDin, the Day of Judgment] is imminent, at hand. Let us therefore disrobe and rid ourselves of the deeds of choshech and let us put on the neshek weapons strkjv@6:13 of Ohr light.
orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,
orthjbc@Romans:14:19 @ So then we pursue what makes for shalom and for the building up of one another.
orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.
orthjbc@Romans:15:2 @ Let each of us please his re'a (note:)neighbor(:note) with a view to what is beneficial, for upbuilding.
orthjbc@Romans:15:15 @ But I wrote to you rather bluntly in this iggeret (note:)letter(:note) in part as a way of reminding you, by virtue of the chesed unmerited favor, gift of grace given me from Hashem,
orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM
orthjbc@Romans:16:7 @ "Shalom greetings" to Andronicus and Junia, my kinsfolk and my fellow prisoners, who are outstanding among Moshiach's Shluchim, and also were in Moshiach before me.
orthjbc@Romans:16:18 @ For such people do not serve Moshiach Adoneinu but their own appetites, and through smooth loshon and fine-sounding words they deceive the levavot of the unsuspecting.
orthjbc@Romans:16:19 @ For your mishma'at (note:)obedience(:note) has become known to all. So I have simcha over you, but want you to be chacham regarding what is haTov and innocent regarding what is haRah.
orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH
orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?
orthjbc@1Corinthians:3:4 @ For, whenever anyone says, "I am of Sha'ul," but another, "I am of Apollos," are you not as anshei shechichim (note:)ordinary men(:note)?
orthjbc@1Corinthians:3:8 @ Now the one planting and the one watering are be'ichud (note:)united(:note), and, each one will receive his own sachar reward according to his own amal toil. [Tehillim strkjv@18:20; strkjv@62:12]
orthjbc@1Corinthians:3:9 @ For we are fellow po'alim (note:)workers(:note) of Hashem, you are the sadeh Hashem field of G-d, you are Hashem's binyan building. [Yeshayah strkjv@61:3]
orthjbc@1Corinthians:3:10 @ According to the Chen v'Chesed Hashem having been given to me as a bannai chacham (note:)wise builder(:note), I laid a yesod foundation, and another builds on it. But, let each one beware how he builds on it.
orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]
orthjbc@1Corinthians:4:3 @ But to me it is a very small thing that I be brought before your Bet Din, as it were, for mishpat (note:)trial(:note), or that I am judged by Bnei Adam on their merely human Yom haDin; I do not even act as Dayan Judge of a Rabbinical Court of myself.
orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS
orthjbc@1Corinthians:5:3 @ For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach's Bet Din mishpat on the one who has done such a thing.
orthjbc@1Corinthians:5:12 @ For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within?
orthjbc@1Corinthians:6:1 @ Does anyone of you having a dispute with an Ach b'Moshiach dare to be judged before the resha'im (note:)unrighteous, evildoers(:note) and not before the Bet Din of the kedoshim?
orthjbc@1Corinthians:6:3 @ Do you lack da'as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!
orthjbc@1Corinthians:6:4 @ If you have, then, cases concerning matters of Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?
orthjbc@1Corinthians:7:1 @ Now, concerning the things in your iggeret, let's take up the next inyan (note:)topic(:note): `it is beneficial for a man not to touch an isha' i.e. postpone the chassuna [wedding].
orthjbc@1Corinthians:7:6 @ But I say this according to concession (note:)in view of strkjv@5:1-5; strkjv@6:12-20(:note), not according to [Rebbe, Melech HaMoshiach's] mitzvoh.
orthjbc@1Corinthians:7:8 @ But, I say to the bochrim [including anyone who is an eltere bochur (note:)older student(:note)] and the almanot widows, it is beneficial for them if they remain as I am;
orthjbc@1Corinthians:7:17 @ Only each of you walk the derech [according to Hashem's tochnit--Romans.8:28) to which you were called by Hashem (note:)Tehillim strkjv@1:6(:note). This is my charge in all the kehillot of Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:7:26 @ I consider therefore, it to be beneficial, because of the impending crisis (note:)the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach(:note) that you remain as you are.
orthjbc@1Corinthians:8:12 @ And thus by sinning against the Achim b'Moshiach and wounding their weak matzpunim (note:)consciences(:note), you commit averos against Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:9:8 @ Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?
orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]
orthjbc@1Corinthians:9:13 @ Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (note:)service in the Temple(:note) eat the things of the Beis Hamikdash; the kohanim attending the Mitzbe'ach altar have their share with the Mitzbe'ach altar [Vayikra strkjv@6:16-18, 26-28; strkjv@7:6, 8-10, 28-36; Bamidbar strkjv@18:8-19,31; Devarim strkjv@18:1-3]?
orthjbc@1Corinthians:10:18 @ Observe Yisroel according to the basar. Are not the ones eating the korbanot (note:)sacrifices(:note) partakers of the Mitzbe'ach altar--Vayikra strkjv@7:6,14,15?
orthjbc@1Corinthians:10:29 @ But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (note:)freedom(:note) brought into mishpat din, judgment by another's matzpun conscience?
orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG
orthjbc@1Corinthians:11:13 @ You yourselves be the dayan [of the Bet Din]: is it fitting for an isha to offer tefillos to Hashem [in shul] begile rosh (note:)with head uncovered(:note)?
orthjbc@1Corinthians:11:31 @ But if we were judging ourselves [in teshuvah], we would not be brought into mishpat (din (note:)judgment(:note). [Tehillim strkjv@32:5]
orthjbc@1Corinthians:11:32 @ But, being brought into mishpat (din (note:)judgment)(:note) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [Tehillim strkjv@115:5; strkjv@118:18; Mishle strkjv@3:11,12]
orthjbc@1Corinthians:12:8 @ to one through the Ruach Hakodesh is given a dvar chochmah (note:)a dvar of wisdom--Act strkjv@16:7(:note); to another, according to the same Ruach Hakodesh, a dvar da'as word of knowledge--Act strkjv@5:3;
orthjbc@1Corinthians:12:18 @ But now Hashem set the evarim (note:)members(:note) each one of them in the guf body according to His ratzon will, as He wanted.
orthjbc@1Corinthians:13:1 @ If in the leshonot (note:)tongues(:note) of bnei Adam and malachim I speak, but I do not have ahavah agape, I have become only a sounding gong or a clanging cymbal.
orthjbc@1Corinthians:14:24 @ However, if all speak forth divrei hanevu'ah (note:)words of prophecy(:note), and then in walks some Apikorosim or am haAretz, such a visitor is brought under conviction by all, he is brought into mishpat (din judgment) by all,
orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER
orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,
orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,
orthjbc@1Corinthians:15:58 @ So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'asing that your po'al (note:)work(:note) is not in vain in Hashem Divrey Hayamim Bais strkjv@15:7; Yeshayah strkjv@65:23.
orthjbc@1Corinthians:16:2 @ Every Yom Rishon (note:)which begins Motzoei Shabbos(:note) of each week, each of you by himself make something farnumen set aside, storing up according to his hakhnasah income, hazakah, so that collections need not be made when I come.
orthjbc@1Corinthians:16:4 @ And, if it is fitting for me also to go, they will go with me. THE JEWISH CALENDAR OF THE REBBE, MELECH HAMOSHIACH'S SHLIACH AND THIS TACHLIS REGARDING SHAVUOS
orthjbc@2Corinthians:1:9 @ But we ourselves have had the gezar din (note:)verdict(:note) of mavet Death in ourselves that we should not have emunah in ourselves but in Hashem, the One of whom [we say] Mechayyei Mesim Atah Thou Revivest the Dead. [Yirmeyah strkjv@17:5,7]
orthjbc@2Corinthians:1:11 @ as you also labor together for us by techinnah (note:)supplication(:note), so that the "Modeh Ani" for us will be said by the many Yeshayah strkjv@53:11-12 for the matanah gift granted us through the tefillos of the many. [Yeshayah strkjv@53:11-12] THE HACHUNNOS PLANS OF THE SHLIACH AND, AFTER THEM, THE PLAN OF REBBE, MELECH HAMOSHIACH; DEFENDING HIMSELF AGAINST THE ACCUSATION OF REMIYAH OR EVEN VACILLATION IN HIS PLANS;
orthjbc@2Corinthians:1:17 @ This was my mattarah (note:)aim, goal(:note); surely then I did not act with vacillation? Or when I make plans [II Cor strkjv@5:16], do I have a cheshbon plan according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"
orthjbc@2Corinthians:3:7 @ Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (note:)glory(:note), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON "face of Moshe Rabbeinu that he was radiant" SHEMOT strkjv@34:35 because of the kavod glory of his face, the kavod glory which is fading, [Shemot strkjv@34:29-34; Yeshayah strkjv@42:21]
orthjbc@2Corinthians:3:11 @ For if the thing, which now is fading away, came with kavod (note:)glory(:note), much more has that which remains come in kavod.
orthjbc@2Corinthians:3:13 @ And we are not as Moshe Rabbeinu, who was putting HAMMASVEH AL PANAV (note:)"the veil over his face" SHEMOT strkjv@34:33,35(:note) to keep the bnei Yisroel from gazing at the end of the thing fading away.
orthjbc@2Corinthians:3:14 @ But their minds were hardened; [Romans. strkjv@11:25] for until the present day the same veil remains at the keri'atha Torah (note:)the reading of Torah in shul(:note), not being unveiled, because the veil is being abolished in Rebbe, Melech HaMoshiach.
orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION
orthjbc@2Corinthians:5:12 @ We are not commending ourselves to you again [II Cor strkjv@3:1], but are giving an opportunity to you of glorying on behalf of us [II Cor.1:14] that you may respond to those who glory in appearance and not in lev.
orthjbc@2Corinthians:5:16 @ From now on, therefore, we have da'as of no one from a purely human point of view; if indeed we have had da'as of Rebbe, Melech HaMoshiach according to the basar we now no longer so have da'as of him,
orthjbc@2Corinthians:7:10 @ For the agmat nefesh that is according to Hashem produces teshuva to Yeshu'at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mat. strkjv@27:3-5; Heb strkjv@12:17]
orthjbc@2Corinthians:8:3 @ that according to their ability, I give solemn edut, and ad kdei kach (note:)that much!(:note) even beyond their ability, they gave voluntarily and of their own accord,
orthjbc@2Corinthians:8:5 @ and this not merely according to tikvateinu; they gave themselves barishonah to Adoneinu and to us [Moshiach's Shluchim] by the ratzon of Hashem,
orthjbc@2Corinthians:8:11 @ Now also complete what you started! Then your readiness in desiring it may be matched by your finishing it from what you have. [Shemot strkjv@25:2]
orthjbc@2Corinthians:8:12 @ For if the readiness is already present, it is acceptable according to whatever one may have--not according to what one does not have. [Mishle strkjv@3:27-28; Mk strkjv@12:43]
orthjbc@2Corinthians:8:20 @ Avoiding also that anyone should murmur about our handling of this liberal mattanah (note:)gift(:note);
orthjbc@2Corinthians:9:2 @ For I have da'as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared vi-bahlt (note:)since(:note) last shanah and your kanous has been mezarez a spur into action to most of them.
orthjbc@2Corinthians:9:3 @ And I am sending the Achim b'Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,
orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;
orthjbc@2Corinthians:10:2 @ --now I beg of you that when I am present I may not have to show enough chutzpah to oppose certain persons, [I Cor. strkjv@4:21] the ones considering us to act according to the standards of the basar of Olam Hazeh.
orthjbc@2Corinthians:10:3 @ For though walking in basar, we war not according to the basar,
orthjbc@2Corinthians:10:5 @ and every high-minded thing rising up against the da'as of Hashem, and leading captive every machashavah (note:)thought(:note) into the mishma'at of Rebbe, Melech HaMoshiach, [Yeshayah strkjv@2:11,12]
orthjbc@2Corinthians:10:7 @ You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Rebbe, Melech HaMoshiach, have zikaron of this: as he is of Rebbe, Melech HaMoshiach, so also are we.
orthjbc@2Corinthians:10:8 @ Now even if I should glory a little too much [II Cor strkjv@12:6] in our samchut (note:)authority(:note) [as Shluchim of Moshiach] [II Cor strkjv@13:10] which Rebbe, Melech HaMoshiach Adoneinu gave for building you up and not for tearing you down, I will not suffer bushah. [Yirmeyah strkjv@1:10]
orthjbc@2Corinthians:10:12 @ For we dare not to make a geder (note:)classification(:note) for ourselves or to compare ourselves with some of the ones commending themselves [II Cor. strkjv@3:1;5:12], but when they measure themselves by the standard of one another or compare themselves by with one another, they do not show seichel.
orthjbc@2Corinthians:10:18 @ For it is not the one commending himself that is approved, but it is the one whom [Moshiach] Adoneinu commends. [I Cor. strkjv@4:4-5]
orthjbc@2Corinthians:11:4 @ For if someone shows up and preaches another Moshiach, another "Yehoshua," than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the one you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Galatians.1:8-9]
orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH
orthjbc@2Corinthians:11:17 @ What I speak in this bittachon of boasting, I speak not according to Moshiach Adoneinu, but as a yold.
orthjbc@2Corinthians:11:18 @ Als (note:)since(:note) many boast according to the basar, I also will boast.
orthjbc@2Corinthians:11:25 @ Shloshah p'amim I was beaten with rods, [Act strkjv@16:10] pa'am achat I was stoned [Act strkjv@14:19], shloshah p'amim I was shipwrecked, spending a lailah and a yom in the open sea;
orthjbc@2Corinthians:11:32 @ In Damascus the Ethnarch under King Aretas was guarding the city of Damascus to arrest me,
orthjbc@2Corinthians:12:19 @ All along have you been thinking that we are making a hitstaddekut (note:)defense(:note) before you? No, before Hashem in Rebbe, Melech HaMoshiach we speak! Everything we do, Chaverim, is for the sake of your upbuilding and edification!
orthjbc@2Corinthians:13:10 @ Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (note:)authority(:note) which Rebbe, Melech HaMoshiach Adoneinu gave me for your upbuilding and not for your churban. [II Cor strkjv@2:3; strkjv@10:8,11] FINAL "SHALOM" GREETINGS
orthjbc@Galatians:1:4 @ the one having made a matnat Elohim of himself, on behalf of chattoteynu (note:)our sins(:note), so that he might rescue us out of the Olam Hazeh [Yom Tzarah], this age, this present evil age, according to the ratzon Hashem, even Avinu,
orthjbc@Galatians:1:11 @ For I mefarsem (note:)make known(:note) to you, Achim B'Moshiach, the Besuras HaGeulah having been preached by me, that it is not according to Bnei Adam;
orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,
orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5
orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA
orthjbc@Galatians:2:14 @ But when I saw that their halichah, their hitnahagut (note:)conduct(:note) was not the Derech haYashar Straight Way with respect to haEmes of haBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a halichah that is according to the derech Goyim and not the derech Yehudim, how do you compel the Goyim to live as the Yehudim?
orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH
orthjbc@Galatians:3:15 @ Achim B'Moshiach, I speak according to human dimyon (note:)analogy(:note). Even a berit covenant having been confirmed by Bnei Adam no one sets aside or adds to it.
orthjbc@Galatians:3:29 @ And, if you belong to Moshiach (note:)YESHAYAH strkjv@53:10(:note), then you are of the ZERAH of Avraham Avinu, you are yoreshim heirs according to the havtachah promise.
orthjbc@Galatians:4:5 @ that Moshiach might bring the Geulah (note:)redemption(:note) to the ones under the Torah, that we might receive the ma'amad haBanim the standing as Sons, the bechirah adoption.
orthjbc@Galatians:4:20 @ would that I were present with you just now and could change my tone, because I am baffled with you. RAV SHA'UL IS MEDAMEH (note:)DRAWING AN ANALOGY(:note); A MIDRASH ON THE SHNEI BANIM OF AVRAHAM AVINU WARNING THE GALATIANS THAT THEY MUST BE BORN FREE, BORN OF THE YERUSHALAYIM ABOVE, BORN ACCORDING TO THE RUACH HAKODESH, NOT MERELY BORN ACCORDING TO THE FLESH, BUT THEY MUST BE BORN ACCORDING TO THE PROMISE, IF THEY ARE TO SHARE THE NACHALAH INHERITANCE OF THE BERIT COVENANT OF AVRAHAM AVINU AND THE COMMUNITY OF THE CITY OF THE BRIT CHADASHA, THE YERUSHALAYIM ABOVE--BUT DO YOU GOYIM UNDERSTAND THE BAT CHORIN, THE YERUSHALAYIM ABOVE, AND DEROR IN MOSHIACH?
orthjbc@Galatians:4:23 @ But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (note:)promise(:note).
orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.
orthjbc@Ephesians:1:5 @ having provided the yi'ud merosh (note:)predestination(:note) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to himself, according to the chafetz of his ratzon,
orthjbc@Ephesians:1:7 @ In him we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note) through the [kapparah] dahm of Moshiach, the selichat chatoteinu, according to the osher of the Chen v'Chesed Hashem of him,
orthjbc@Ephesians:1:9 @ having made hitgalut to us the raz of his ratzon, according to the chafetz of his ratzon, which Hashem purposed in Moshiach
orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,
orthjbc@Ephesians:1:19 @ and what is the surpassing gedulat hagevurah (note:)greatness of his power(:note) to us who have emunah, according to the working of the ko'ach of his might [Yeshayah strkjv@40:26]
orthjbc@Ephesians:1:22 @ And Hashem subordinated all things under the feet of Moshiach and gave him as Rosh over all things to the Brit Chadasha Kehillah,
orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.
orthjbc@Ephesians:2:8 @ For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Din (note:)Judgment(:note) and granted a share in the Geulah Redemption, through emunah; and this is not an ainfal of yourselves, it is a matnat Hashem gift of G-d;
orthjbc@Ephesians:2:15 @ the chok (note:)decree/law(:note) of mishpatim in ordinances having annulled that the Shneym he might create in himself into Adam Chadash Echad, arbitrating shalom,
orthjbc@Ephesians:3:3 @ that according to hitgalut there was made known to me the sod of the raz, as I wrote before in brief,
orthjbc@Ephesians:3:4 @ as to which you are able by reading to have binah of my haara (note:)insight) into the Sod HaMoshiach [the Secret of Moshiach(:note)
orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.
orthjbc@Ephesians:3:16 @ that he may grant you according to the osher of his kavod to become mightily empowered through his Ruach Hakodesh in the inner man;
orthjbc@Ephesians:3:20 @ Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [Melachim Alef strkjv@3:13]
orthjbc@Ephesians:4:7 @ But to each of us was given the Chen v'Chesed Hashem according to the measure of the Matnat HaMoshiach.
orthjbc@Ephesians:4:12 @ for the equipping of the kedoshim for the work of avodas kodesh ministry, to the building up of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]
orthjbc@Ephesians:4:14 @ In this way, we are no longer olalim (note:)infants(:note) tossed by waves and carried around by every wind of limmud instruction, by the cunning of bnei Adam, with craftiness leading to the scheming of remiyah deceit and madduchei shav delusion; [Yeshayah strkjv@57:20]
orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.
orthjbc@Ephesians:4:18 @ their binah (note:)understanding(:note) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI stubbornness, hardness DEVARIM strkjv@9:27 of their levavot, [Devarim strkjv@29:4]
orthjbc@Ephesians:4:22 @ For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta'avot of remiyah (note:)guile, deceit(:note) [Yirmeyah strkjv@17:9]
orthjbc@Ephesians:4:24 @ and to enrobe yourself in the Adam HeChadash (note:)the new humanity(:note) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.
orthjbc@Ephesians:6:5 @ Avadim (note:)servants(:note), serve with mishma'at obedience your adonim according to the basar B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11] with your levavot of erlichkeit sincerety as to Rebbe, Melech HaMoshiach,
orthjbc@Philippians:1:27 @ Only one thing: carry out in practice the torat haEzrakhut (note:)citizenship--see strkjv@3:20(:note) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma'oz fortress in one ruach, with one nashamah, contending for the Emunah Jude 3; Php strkjv@4:3 of the Besuras HaGeulah.
orthjbc@Philippians:2:3 @ doing nothing according to anochiyut (note:)selfishness--1:17(:note) nor according to empty gaiva conceit, haughtiness, arrogance, but in anavah humility, fergin graciously grant each other esteem above yourselves [Romans.12:10].
orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]
orthjbc@Philippians:2:16 @ holding fast the Dvar haChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L'TOHU (note:)in vain(:note) [Yeshayah strkjv@49:4; strkjv@65:23].
orthjbc@Philippians:2:26 @ I am sending him to you, because he was yearning after you all and was under zeiyar great stress, because you heard that he was ill.
orthjbc@Philippians:3:14 @ according to the tachlis I pursue the prize of the Aliyah of Hashem, the k'riah (note:)call(:note) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua II Pet.1:10; strkjv@2:12.
orthjbc@Philippians:3:21 @ who will transfigure the guf (note:)body(:note) of our humiliation into the demut of the mode of being of the guf body of his kavod, according to the pe'ulah action--1:6; strkjv@2:13) of his ko'ach power [Romans.8:29; I Cor.15:43-53], even to the subjecting of all things to himself [I Cor. strkjv@15:28].
orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION
orthjbc@Philippians:4:19 @ And my G-d will fill every need of yours [Tehillim strkjv@23:1] according to his osher (note:)riches(:note) in Kavod in Moshiach Yehoshua.
orthjbc@Colossians:1:3 @ Hodinu l'Hashem (note:)we give thanks to Hashem(:note) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,
orthjbc@Colossians:1:11 @ with all ko'ach being empowered according to the gevurah of his kavod for all zitzfleisch and savlanut (note:)long-suffering(:note) with lev same'ach glad heart,
orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--
orthjbc@Colossians:1:29 @ For this also I toil, striving according to the hitlahavut (note:)inspiration(:note) of him working in me with gevurah miraculous power.
orthjbc@Colossians:2:7 @ having been rooted and built up in Rebbe, Melech HaMoshiach and being firmly founded in the emunah as you were given Messianic [orthodox] lernen [study], abounding in hodayah (note:)thanksgiving(:note).
orthjbc@Colossians:2:8 @ Beware lest there be anyone of you taken captive through hashkafos (note:)philosophy(:note) and empty deceit according to the kabbalah oral tradition of mere men, according to the ikkarim basic principles of the Olam Hazeh and not according to Rebbe, Melech HaMoshiach;
orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW
orthjbc@Colossians:2:22 @ The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (note:)laws(:note) of mere bnei Adam [Yeshayah strkjv@29:13],
orthjbc@Colossians:3:13 @ being soivel (note:)bearing with(:note) one another and extending selicha to each other, if it should be that one is murmuring his complaint against another. Just as Adoneinu extended selicha to you, so also you should extend selicha.
orthjbc@Colossians:3:22 @ Avadim (note:)servants(:note), each of you obey in all things your adon according to the basar, not with eye service as men-pleasers, but in singleness of lev, with yirat Shomayim.
orthjbc@1Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika, the kehillah in Hashem, in Elohim HaAv and in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. Chen v'Chesed Hashem and Shalom Hashem to you. HODINU L'HASHEM FOR THE KEHILLAH'S EMUNAH AND MOFET
orthjbc@1Thessalonians:1:2 @ Hodinu l'Hashem (note:)We give thanks to Hashem(:note) always for all of you, with zikaron remembrance during our davening, without ceasing
orthjbc@1Thessalonians:3:8 @ For now we have Chayyim if you have a firm standing and remain ne'emanot (note:)faithful(:note) in Hashem.
orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.
orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.
orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM
orthjbc@1Thessalonians:5:12 @ Now we ask you, Achim b'Moshiach, to have havanah (note:)understanding(:note) and discern the ones laboring among you who are your Mashgichim Ruchaniyim Spiritual Overseers in Adoneinu, the ones who admonish and warn you.
orthjbc@1Thessalonians:5:13 @ And express chibbah (note:)esteem(:note) toward them most exceedingly in ahavah agape, because of their work. Among yourselves, live in shalom bayis family peace. WARNING AGAINST BATULLA IDLENESS
orthjbc@2Thessalonians:1:2 @ Chen v'Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu. HODINU L'HASHEM FOR THE KEHILLAH'S GROWING EMUNAH AND AHAVAH IN FACE OF REDIFOT AND TZOROS
orthjbc@2Thessalonians:1:12 @ al menat (note:)in order that(:note) ha-Shem the Name of Adoneinu Yehoshua may be glorified in you, and you, in him [Moshiach], according to the unmerited Chen v'Chesed of Eloheynu and Moshiach Yehoshua Adoneinu.
orthjbc@2Thessalonians:2:9 @ The Bias of the Anti-Moshiach is according to the working of Hasatan with all false koach and otot and pseudo-moftim,
orthjbc@2Thessalonians:3:3 @ But Ne'eman is Hashem who gives you chozek (note:)strength(:note) and is shomer over you, guarding you from the Evil One.
orthjbc@2Thessalonians:3:6 @ Now we charge you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, to shun association with every one of the Achim b'Moshiach who follows the derech habatlanim (note:)way of idlers(:note) and walks not according to Moshiach's torah that was handed over and transmitted to you and which you received from us.
orthjbc@2Thessalonians:3:11 @ For we hear that some among you are leading the life of a batlan (note:)loafer(:note), not being busy with a parnasah, but being busybodies with hitarevut meddlesomeness.
orthjbc@1Timothy:1:1 @ From Sha'ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the mitzva of Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.
orthjbc@1Timothy:1:8 @ But we know that the Torah is beneficial if anyone uses it according to the Torah-true manner of Moshiach's Judaism.
orthjbc@1Timothy:1:11 @ according to the Besuras HaGeulah kavod haElohim ham'vorach (note:)the Good News of Redemption of the glory of the blessed G-d(:note) with which I was entrusted. MODEH ANI FOR RACHAMIM IN THE RABBANUT OF MOSHIACH
orthjbc@1Timothy:1:18 @ This mitzva (note:)1:3(:note) I commit to you, beni Timotiyos, according to hanevu'ot the prophecies--4:14 made previously about you, that by them you might war the good warfare,
orthjbc@1Timothy:1:19 @ holding emunah and a matzpun tahor (note:)clean conscience(:note), which some persons [1:3], because they pushed aside a matzpun tahor [1:5], have suffered shipwreck in the emunah [of Moshiach].
orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.
orthjbc@1Timothy:3:6 @ He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba'al gaavah (note:)a haughty person(:note), he might fall into the din Hasatan the judgment/verdict of the Adversary.
orthjbc@1Timothy:3:10 @ And let these shammashim also be tested before holding office and then, if they prove unreprovable, let them have the avodas hakodesh (note:)ministry(:note) of shammashim.
orthjbc@1Timothy:3:13 @ For the ones having served well in the avodas hakodesh of shammashim acquire for themselves a good standing and much bittachon in emunah in Moshiach Yehoshua. THE SOD OF CHASSIDUS IN MOSHIACH
orthjbc@1Timothy:4:2 @ through the tzevi'ut (note:)hypocrisy(:note) of ones [morim] speaking sheker, the matzpun of whom is seared as with a branding iron.
orthjbc@1Timothy:4:3 @ Such will forbid nisu'im (note:)marriage(:note), commanding hinnazerut abstinence from that which Hashem created for partaking with todah by the ma'aminim in Moshiach and by the ones who know haEmes,
orthjbc@1Timothy:4:8 @ For hitammelut (note:)bodily exercise(:note) is kedai profitable a bissle, but chassidus [in Moshiach] is profitable in every way, holding havtachah promise of Chayyim now in Olam Hazeh, and, later, of Olam Habah.
orthjbc@1Timothy:4:13 @ Until I come, attend to the keri'ah betzibbur (note:)congregational public reading(:note) of the Kitvei Hakodesh, attend to the hattafah preaching and to the hora'ah teaching.
orthjbc@1Timothy:5:18 @ For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (note:)"YOU SHALL NOT MUZZLE WHILE HE IS TREADING OUT THE GRAIN"--DEVARIM strkjv@25:4(:note), and "Worthy is the workman of his wages."
orthjbc@2Timothy:1:1 @ Sha'ul, a shliach of Moshiach Yehoshua birtzon Hashem (note:)by the will of G-d(:note), according to the havtachah haChayim promise of Life in Rebbe, Melech, HaMoshiach Yehoshua.
orthjbc@2Timothy:1:6 @ For which cause I remind you to meorer (note:)rekindle(:note) the matnat Elohim, the gift of Hashem which is in you through my conferring of s'michah ordination.
orthjbc@2Timothy:1:9 @ the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (note:)holy calling(:note), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,
orthjbc@2Timothy:1:12 @ It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that he is able to stand shomer, guarding until haYom haHu the orthodox Jewish pikkadon (note:)deposit(:note) entrusted to him by me.
orthjbc@2Timothy:2:5 @ And no participant in an athletic tacharut (note:)competition(:note) is crowned unless he competes according to the rules.
orthjbc@2Timothy:2:7 @ Let your devekut be a mediation on what I say, for Hashem will give to you binah (note:)understanding(:note) in all things.
orthjbc@2Timothy:2:8 @ Remember Yehoshua the Moshiach, of the zera Dovid, and remember Moshiach's Techiyas haMesim, according to my Besuras HaGeulah,
orthjbc@2Timothy:3:13 @ but anashim ra'im and impostors will progress to their abysmal worst, misleading and being misled. GIRSA D'YANKUTO (note:)LEARNING ACQUIRED IN CHILDHOOD(:note)
orthjbc@2Timothy:4:3 @ For there will be a time when sound charedi (note:)orthodox(:note) hora'ah they will not bear, but according to their ta'avot they will accumulate morim to tickle their ears.
orthjbc@Titus:1:1 @ Sha'ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, according to the charedi (note:)orthodox(:note) emunah faith of the Bechirei Hashem chosen ones of G-d and da'as haEmes as pertains to chassidus [in Moshiach],
orthjbc@Titus:1:3 @ but revealed at the proper time his dvar [Besuras HaGeulah] in the hachrazah (note:)proclamation, kyrygma(:note), with which I was entrusted, according to the mitzva of Hashem Moshieynu.
orthjbc@Titus:1:6 @ If anyone is without reproach, a ba'al isha echat (note:)husband of one wife(:note), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut rebelliousness/insubordination [Shmuel Alef strkjv@2:22].
orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.
orthjbc@Titus:3:5 @ not by ma'asim mitzvot in yechus which we have merited, but according to his rachamim, he granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh,
orthjbc@Titus:3:8 @ Trustworthy is the dvar Emes. I counsel you to strongly affirm the divrei torah I am handing on to you, that those who have become ma'aminim in Hashem may be shomer for ma'asim tovim. These things to bnei Adam are good, tov m'od.
orthjbc@Philemon:1:12 @ I am sending him who is my very lev (note:)heart(:note) back to you.
orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU
orthjbc@Hebrews:5:6 @ says also in another passage, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).
orthjbc@Hebrews:6:20 @ where Yehoshua has entered as a foroisgeier (note:)forerunner(:note) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4.
orthjbc@Hebrews:7:5 @ And the ones of the Bnei Levy have received the Kehunah and they have a mitzvah to collect the ma'aser (note:)tithe(:note) from the Am Berit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.
orthjbc@Hebrews:7:11 @ Now if shleimut (note:)completeness(:note) had been attainable through the Kehunah of Levy--for under it came the Mattan Torah giving of the Torah to the Am Berit--what further need would there have been to speak of another Kohen arising AL DIVRATI MALKI-TZEDEK "according to the order of Malki-Tzedek" --Tehillim strkjv@110:4 rather than "al divrati Aharon"?
orthjbc@Hebrews:7:16 @ one who became a kohen, not by means of a mitzvat haTorah concerning yichus, but according to the gevurah of a Chayyei Ein Sof (note:)Endless Life(:note).
orthjbc@Hebrews:7:17 @ For of Rebbe, Melech HaMoshiach comes the solemn edut, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK" (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).
orthjbc@Hebrews:7:22 @ According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the guarantee of a tov yoter HaBrit. REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, RABBEINU, V'KOHEN NE'EMAN LANU
orthjbc@Hebrews:8:4 @ If, therefore, he were on ha'aretz he would not be a kohen, als (note:)since(:note) there are kohanim who offer every korban according to the Torah;
orthjbc@Hebrews:8:5 @ however, the avodas kodesh ministry of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE'EH" (note:)"Now see to it"(:note), Hashem says, "VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" "that you will make it according to the pattern having been shown to you on the mountain"--Shemot strkjv@25:40.
orthjbc@Hebrews:9:4 @ having a golden Mitzbe'ach of ketoret (note:)incense(:note) and the Aron HaBrit having been covered on all sides with gold, and in which was a golden jar holding the manna and the rod of Aharon which budded, and the Luchot haBrit the tablets of the Covenant, the Decalogue, Aseret HeDebrot.
orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,
orthjbc@Hebrews:9:9 @ which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (note:)conscience(:note) of the worshiper,
orthjbc@Hebrews:9:19 @ For when every mitzva had been spoken by Moshe Rabbeinu to all the Am Berit according to the Torah, he took the dahm of se'irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,
orthjbc@Hebrews:9:22 @ Indeed, according to the Torah, almost everything is metohar (note:)purified(:note) by dahm, and without a kapparah by means of shefach dahm there is no selichah forgiveness. CHET PUT AWAY BY REBBE, MELECH HAMOSHIACH'S KORBAN
orthjbc@Hebrews:9:27 @ And in as much as it is destined for men to die once and after this comes HaMishpat, HaDin,
orthjbc@Hebrews:10:8 @ When he said above, "ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them" (note:)these are offered according to the Torah(:note),
orthjbc@Hebrews:10:25 @ and let us not turn away as shmad defectors from our noiheg daily minyan, as some are doing, let us impart chizzuk (note:)strengthening, encouragement(:note) to one another, and by so much the more as you see the Yom HaDin Day of Judgment approaching.
orthjbc@Hebrews:10:27 @ but only a terrible expectation of Din and Mishpat and of a blazing AISH TZARECHA TOKHLEM (note:)"Fire that will consume the enemies of Hashem" Yeshayah strkjv@26:11(:note).
orthjbc@Hebrews:10:30 @ For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay" [Devarim strkjv@32:35] and again YADIN HASHEM AMMO (note:)"The L-rd will judge his people" Devarim strkjv@32:36(:note).
orthjbc@Hebrews:12:1 @ So, therefore, als (note:)since(:note) we have surrounding us so great an Anan Edim Cloud of Witnesses, let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,
orthjbc@Hebrews:12:2 @ fixing our gaze on the Mekhonen (note:)Founder(:note) of our [Orthodox Jewish] faith, and the One who makes it Shlemut--Yehoshua, who because of the simcha set before him, endured HaAitz HaMoshiach, disregarding its bushah, and YASHAV LIMIN KISSEH HASHEM "Sat down at the right hand of the throne of G-d" Tehillim strkjv@110:1.
orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL
orthjbc@James:2:6 @ But you dishonored the ish evyon (note:)poor man, pauper(:note). Do not the ashirim rich ones oppress you and they drag you into the Batei Din Bet Din courts?
orthjbc@James:2:8 @ If indeed you are shomer regarding the Dat HaMalkhut (note:)Royal Decree(:note), as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" "And thou shalt love thy neighbor as thyself." [VAYIKRA strkjv@19:18] you do well.
orthjbc@James:2:12 @ So let your dvarim be and your ma'asim as by the Torah HaCherut you are about to come under the Bet Din Mishpat.
orthjbc@James:2:13 @ For the Din (note:)Judgment(:note) will be without rachamim mercy to the one not having shown rachamim. Rachamim wins the nitzachon victory over haDin. EMUNAH AND MA'ASIM TOVIM ACTIVE IN AHAVAH
orthjbc@James:2:21 @ Avraham Avinu, was he not YITZDAK IM HASHEM (note:)justified with G-d(:note) by his ma'asim when he performed the akedah binding and offered up Yitzchak Beno Isaac his son upon the mitzbe'ach? [Bereshis strkjv@22:9,12]
orthjbc@James:3:1 @ Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (note:)since(:note), as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin rigor of the Law fall on us more severely.
orthjbc@James:3:9 @ With this we say a berucha to Hashem, Adoneinu and Avoteynu, and with this we say a curse to bnei Adam, who have been created according to the demut Elohim [Bereshis strkjv@1:26,27f).
orthjbc@James:3:15 @ This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.
orthjbc@James:5:9 @ Do not murmur, Achim b'Moshiach, against one another, lest you be judged. Hinei! HaShofet is standing before the delet! [Shemot strkjv@15:24; strkjv@16:2; strkjv@17:3; Bamidbar strkjv@14:2,29; strkjv@16:41; Tehillim strkjv@94:2]
orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.
orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH
orthjbc@1Peter:1:4 @ We have also been born anew to a nachalah (note:)inheritance [3:9](:note) that is without shachat corruption--Tehillim strkjv@16:10 and undefiled and unfading, having been preserved in Shomayim for you,
orthjbc@1Peter:1:13 @ Therefore, tighten the "readiness" belt of your mind, a mind that is kovesh es yitzro (note:)self-controlled(:note). Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you at the Apocalypse of Moshiach Yehoshua.
orthjbc@1Peter:2:7 @ Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (note:)"Stone"(:note) is YIKRAT "precious"--YESHAYAH strkjv@28:16, but to the apikursim unbelievers: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH "The stone which the ones building rejected became the head of the corner"--TEHILLIM strkjv@118:22 [YESHAYAH strkjv@53:3].
orthjbc@1Peter:3:7 @ Likewise, Ba'alim (note:)Husbands(:note), dwell with them according to the da'as of the isha as a k'li rach weaker vessel, showing them kavod as also being yoreshim together [3:9] of the mattanah gift of the Chen v'Chesed haChayim, so that your tefillos will not be hindered [3:12; strkjv@4:7]. SUMMING UP: SHALOM BAYIS OF MOSHIACH IN THE KEHILLAH DURING THE COMING TIME OF TZOROS
orthjbc@1Peter:4:10 @ each one according as he received a mattanah (note:)gift(:note), as k'lei kodesh ministering to one another, mefakkechim tovim good stewards, supervisors of the varied Chen v'Chesed Hashem.
orthjbc@1Peter:4:19 @ Therefore, indeed, the ones undergoing sivlot according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (note:)Creator(:note) while they continue to do ma'asim tovim.
orthjbc@1Peter:5:4 @ After the Sar haRo'im (note:)Chief of Shepherds(:note) has been manifested [1:20], you will receive the unfading 'ateret haKavod crown of Glory.
orthjbc@2Peter:2:6 @ and if Hashem judged the cities of S'dom and Amora, reducing them to ashes by a churban catastrophe, making them a mofet for the ones intending to be resha'im;
orthjbc@2Peter:2:9 @ then Hashem knows how to rescue the chasidim from trial and how to keep the anshei resha (note:)men of wickedness(:note) being punished for the Yom HaDin,
orthjbc@2Peter:2:13 @ suffering harm as onesh (note:)penalty(:note) for harm done. They actually think there is nachas in reveling in broad daylight. They are mumim defects and spots reveling in their evil pleasures even while they sit at seudot banquet dinners with you.
orthjbc@2Peter:2:18 @ Using high-sounding words of hevel, they entice, with licentious ta'avot of the basar, the ones barely escaped from those living in toyus and delusion.
orthjbc@2Peter:3:7 @ But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish (note:)Fire(:note) for Yom haDin and for the destruction of anshei resha ![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}