Bible:
Filter: String:

NT-EPISTLES.filter - diaglotnt evil:

diaglotnt@Romans:1:30 @ revilers, Godhaters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.

diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.

diaglotnt@Romans:12:9 @ The love, unfeigned detesting the evil, adhering to the good;

diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;

diaglotnt@Romans:12:21 @ Not be overcome by the evil, but overcome by the good the evil.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:10 @ The love to the neighbor evil not works; a fulfilling then of law the love.

diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumblingblock eating.

diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.

diaglotnt@1Corinthians:4:12 @ and we labor working with the own hands; being reviled, we bless; being persecuted, we endure;

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:5:13 @ Those but without the God will judge. Put out the evil one from of yourselves.

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:10:6 @ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted.

diaglotnt@1Corinthians:13:5 @ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil,

diaglotnt@1Corinthians:14:20 @ Brethren, not children become you in the mind; but in the evil be you child like, in the and minds perfect ones become you.

diaglotnt@1Corinthians:15:33 @ Not be you led astray. Corrupt habits virtuous companionships evil.

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evilspeakings whisperings, puffings up, disturbances;

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@Galatians:1:4 @ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

diaglotnt@Ephesians:4:31 @ All bitterness and anger and wrath and clamor and evilspeaking let be taken from you, with all malice;

diaglotnt@Ephesians:5:16 @ buying for yourselves the season, because the days evil are.

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the worldrulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:16 @ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;

diaglotnt@Philippians:3:2 @ See you the dogs, see you the evil workers, see you the excision.

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:8 @ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

diaglotnt@1Thessalonians:5:15 @ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

diaglotnt@1Thessalonians:5:22 @ from every form of evil do you abstain.

diaglotnt@2Thessalonians:3:2 @ and that we may be delivered from the out of place and evil men; not for of all the faith.

diaglotnt@2Thessalonians:3:3 @ Faithful but is the Lord, who will establish you and will guard from the evil one.

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:6:1 @ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evilspeakings, suspicions wicked,

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:9 @ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

diaglotnt@2Timothy:2:24 @ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

diaglotnt@2Timothy:3:2 @ Will be for the men selflovers, moneylovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

diaglotnt@2Timothy:3:13 @ Evil but men and jugglers will progress to the worse, deceiving and being deceived.

diaglotnt@2Timothy:4:5 @ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

diaglotnt@2Timothy:4:14 @ Alexander the coppersmith many to me evil things openly showed; may give to him the Lord according to the works of him;

diaglotnt@2Timothy:4:18 @ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

diaglotnt@Titus:1:12 @ Said one from of them own of them a prophet; Cretans always liars, evil wild beasts, gluttons idle.

diaglotnt@Titus:2:5 @ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of.

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Hebrews:3:12 @ Take you heed, brethren, lest ever shall be in any one of you a heart evil of unbelief, in the to fall away from God living;

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:10:22 @ let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@James:1:13 @ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:7 @ Not they revile the honorable name that having been named on you?

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison deathproducing.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:16 @ now but you boast in the proud speeches of you. All boasting such evil is.

diaglotnt@James:5:10 @ An example take you, brethren of me, of the suffering evil and of the patience, the prophets, who spoke in the name of Lord.

diaglotnt@James:5:13 @ Suffers evil any one among you, let him pray, is cheerful any one, let him sing.

diaglotnt@1Peter:2:1 @ Having put away therefore all malice and all guile and hypocrisies and envies and all evilspeakings,

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evildoers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evildoers, praise but of gooddoers;

diaglotnt@1Peter:2:23 @ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:11 @ let him turn away from evil, and let him do good; let him seek peace, and let him pursue her.

diaglotnt@1Peter:3:12 @ Because the eyes of Lord on just ones, and ears of him towards prayer of them; a face but of Lord against those doing evil.

diaglotnt@1Peter:3:16 @ a conscience having good, so that in what they may speak against you as of evildoers, they may be ashamed those slandering of you the good in Anointed conduct.

diaglotnt@1Peter:3:17 @ Better for doing good, if may will the will of the God, to suffer, or doing evil;

diaglotnt@1Peter:4:4 @ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evildoer, or as a meddling person;

diaglotnt@2Peter:2:2 @ (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, selfwilled, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:12 @ these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

diaglotnt@1John:2:13 @ I write to you, O fathers, because you have known him from a beginning; I write to you, O young men, because you have overcome the evil one; I write to you, children, because you have known the Father.

diaglotnt@1John:2:14 @ I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@1John:5:19 @ We know, that from the God we are, and the world whole in the evil one lies.

diaglotnt@2John:1:11 @ The for one saying to him health partakes in the works of him in the evil ones.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@Jude:1:8 @ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:10 @ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.