NT-EPISTLES.filter - lont for:
lont@
Romans:1:1 @ Paul, a servant of Jesus Christ, a called Apostle, set apart for the gospel of God,
lont@Romans:1:2 @ (which he formerly announced by his prophets, in the Sacred Writings,)
lont@Romans:1:5 @ by whom we have received favor, even the apostolic office, for the obedience of faith among all nations, for his name's sake:
lont@Romans:1:8 @ First of all, I thank my God, through the Lord Jesus Christ, for you all, that your faith is published in all the world.
lont@Romans:1:9 @ For God is my witness, whom I serve sincerely in the gospel of his Son, that continually I make mention of you;
lont@Romans:1:11 @ For I greatly desire to see you, that I may impart to you some spiritual gift, that you may be established;
lont@Romans:1:12 @ and that I may be comforted, together with you, through the mutual faith both of you and me.
lont@Romans:1:15 @ Therefore, I am willing, according to my ability, to declare the glad tidings, even to you who are in Rome.
lont@Romans:1:16 @ For I am not ashamed of the gospel; because it is the power of God for salvation, to every one who believes; to the Jew first, and also to the Greek.
lont@Romans:1:17 @ «For in it the justification of God by faith is revealed, in order to faith; as it is written,» 'Now the just by faith, shall live.'
lont@Romans:1:19 @ Because that which may be known of God is manifest among them, for God has manifested it to them:
lont@Romans:1:20 @ (for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable.
lont@Romans:1:23 @ for they changed the glory of the immortal God into the likeness of an image of mortal man, of fowls, or four-footed beasts, and of reptiles.
lont@Romans:1:24 @ Therefore, also, God, through the lusts of their own hearts, delivered them over to uncleanness, to dishonor their own bodies among themselves.
lont@Romans:1:25 @ Who changed the truth concerning God, into a lie, and worshiped and served the creature, rather than the Creator, who is forever blessed. Amen.
lont@Romans:1:26 @ For this, God delivered them over to shameful passions; for even their females changed the natural use unto what is contrary to nature.
lont@Romans:1:29 @ being filled with all injustice, fornication, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, bad habits, whisperers,
lont@Romans:2:1 @ Wherefore, you are inexcusable, O man! whosoever you are, who condemn: for in condemning another, you pass sentence upon yourself; because you, who condemn, practice the same things.
lont@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and long-suffering; not acknowledging that the goodness of God invites you to a reformation?
lont@Romans:2:11 @ For there is no respect of persons with God.
lont@Romans:2:12 @ As many, therefore, as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be condemned by law:
lont@Romans:2:13 @ for not those who hear the law are just before God; but those who obey the law, shall be justified.
lont@Romans:2:14 @ When, therefore, the Gentiles, who have not a law, do by nature the things of the law, are a law to themselves:
lont@Romans:2:24 @ «For it is written,» 'The name of God is evil spoken of among the Gentiles, through you.'
lont@Romans:2:26 @ And if the uncircumcision keep the precepts of the law, will not his uncircumcision be counted for circumcision?
lont@Romans:2:28 @ For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh:
lont@Romans:3:3 @ For, what if some did not believe-will not their unbelief destroy the faithfulness of God?
lont@Romans:3:9 @ What then? Do we excel? Not at all. For we have before proved both Jews and Gentiles to be all under sin.
lont@Romans:3:18 @ «There is no fear of God before their eyes.»
lont@Romans:3:19 @ Now we know that whatever things the law says, it says to them who are under the law: that every mouth may be stopped, and that all the world may be liable to punishment before God.
lont@Romans:3:20 @ Wherefore, by works of law there shall no flesh be justified in his sight; because through law is the knowledge of sin.
lont@Romans:3:22 @ even a justification which is of God, through faith in Jesus Christ, for all, and upon all, who believe; for there is no difference.
lont@Romans:3:23 @ For all, having sinned and come short of the glory of God,
lont@Romans:3:25 @ whom God has set forth a propitiatory, through faith in his blood, for a demonstration of his own justice, in passing by the sins which were before committed, through the forbearance of God:
lont@Romans:3:26 @ for a demonstration, also, of his justice in the present time, in order that he may be just, when justifying him, who is of the faith of Jesus.
lont@Romans:4:2 @ for if Abraham were justified by works, he might boast; but not before God.
lont@Romans:4:3 @ «For what says the scripture?» 'And Abraham believed God, and it was counted to him for righteousness.'
lont@Romans:4:5 @ But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness.
lont@Romans:4:7 @ «Blessed are they whose iniquities are forgiven, and whose sins are covered.»
lont@Romans:4:9 @ Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness.
lont@Romans:4:13 @ For the promise to Abraham, that he should be the heir of a world, was not to him, nor to his seed, through law; but through a righteousness of faith.
lont@Romans:4:14 @ For if they who are of law are heirs; faith is rendered vain, and the promise is made of no effect.
lont@Romans:4:16 @ For this reason, it is through faith that it might be by favor, that the promise might be sure to all the seed: not to that only which is of the law; but to that also which is of the faith of Abraham, who is the father of us all:
lont@Romans:4:20 @ Therefore, against the promise of God, through unbelief, he did not dispute; but was strong in faith, giving glory to God.
lont@Romans:4:21 @ And was fully persuaded that what was promised, he was able to perform.
lont@Romans:4:22 @ Therefore, also, it was counted to him for righteousness.
lont@Romans:4:23 @ Now it was not written for his sake only, that it was so counted,
lont@Romans:4:25 @ who was delivered for our offenses, and was raised up again for our justification.
lont@Romans:5:1 @ Wherefore, being justified by faith, we have peace with God, through our Lord Jesus Christ-
lont@Romans:5:6 @ Besides, we being yet weak, in the appointed time Christ died for the ungodly.
lont@Romans:5:7 @ Now, scarcely for a just man will one die, though for a good man one would, perhaps, even dare to die.
lont@Romans:5:8 @ But God recommends his love to us; because, while we were yet sinner, Christ died for us.
lont@Romans:5:10 @ For if, being enemies, we were reconciled to God through the death of his Son; much more, being reconciled, we shall be saved by his life.
lont@Romans:5:12 @ Wherefore, as sin entered into the world by one man, in whom all sinned, and by sin, death: thus death came upon all men.
lont@Romans:5:13 @ (For sin was in the world until the law: but sin is not imputed, when there is no law.
lont@Romans:5:15 @ But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.
lont@Romans:5:16 @ And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.
lont@Romans:5:17 @ For if by the offense of the one, death reigned by the one; much more shall they who receive the abundance of favor, and of the gift of justification, reign in life, by the one-Jesus Christ.)
lont@Romans:5:18 @ Now, therefore, as through one offense, the sentence came upon all men to condemnation: so, also, by one act of obedience, the sentence came upon all men to justification of life.
lont@Romans:5:19 @ For, as through the disobedience of the one, the many were constituted sinners; so, by the obedience of the one, the many shall be constituted righteous.
lont@Romans:6:5 @ For if we have been planted together in the likeness of his death; we shall then, also, certainly be in the likeness of his resurrection.
lont@Romans:6:7 @ for he that has died is released from sin.
lont@Romans:6:10 @ for that he has died, he has died for sin once: but that he lives, he lives for God.
lont@Romans:6:12 @ Let not sin, therefore, reign in your mortal body, by obeying it.
lont@Romans:6:14 @ Besides, sin shall not have dominion over you: for you are not under law, but under favor.
lont@Romans:6:19 @ (I speak after the manner of men, because of the infirmity of your flesh.) Wherefore, as you have presented your members servants to uncleanness, and to iniquity, to work iniquity; so present now your members, servants to righteousness, to work holiness.
lont@Romans:6:20 @ For when you were servants of sin, you were free from righteousness.
lont@Romans:6:21 @ And what fruit had you, then, from these things of which you are now ashamed? for the reward of these things is death.
lont@Romans:6:23 @ For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord.
lont@Romans:7:1 @ Do you not know, brethren, (for I speak to them who know law,) that the law has dominion over a man as long as he lives?
lont@Romans:7:2 @ For the married woman is bound, by law, to her husband as long as he lives; but if the husband be dead, she is released from the law of her husband.
lont@Romans:7:4 @ Thus, my brethren, you also have become dead to the law, by the body of Christ, that you may be married to another, who rose from the dead, that we may bring forth fruit to God.
lont@Romans:7:5 @ For when we were in the flesh, our sinful passions which were through the law, wrought effectually in our members, to bring forth fruit to death.
lont@Romans:7:7 @ «What shall we say, then? Is the law sin? By no means. Indeed, I had not known sin, except by the law. For I had not known even inordinate desire, unless the law had said,» 'You shall not lust.'
lont@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of inordinate desire: for without the law sin is dead.
lont@Romans:7:9 @ For I was alive, once, without the law: but when the commandment came, sin revived, but I died.
lont@Romans:7:10 @ Yes, the commandment which was for live, the very same was found to be death to me.
lont@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.
lont@Romans:7:12 @ Wherefore, the law is holy, and the commandment holy, just, and good.
lont@Romans:7:15 @ For that which I do, I do not approve; since it is not what I desire that I do: but I do that which I hate.
lont@Romans:7:18 @ For I know that in me, that is, in my flesh, there dwells no good thing: for to desire what is good, is easy for me; but to do it, I find difficult.
lont@Romans:7:19 @ For the good which I desire, that I do not: but the evil which I desire not, that I do.
lont@Romans:7:22 @ For I take pleasure in the law of God, as to the inner man:
lont@Romans:7:25 @ I thank God, through Jesus Christ our Lord! Wherefore, then, indeed, I myself serve, with my mind, the law of God; but with the flesh, the law of sin.
lont@Romans:8:2 @ For the law of the Spirit of Life by Christ Jesus, has freed me from the law of sin, and of death.
lont@Romans:8:3 @ For what the law could not accomplish in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh, accomplished; and by an offering for sin, condemned sin in the flesh.
lont@Romans:8:7 @ because the mind of the flesh is enmity toward God: for, to the law of God it is not subject; neither, indeed, can be.
lont@Romans:8:11 @ For, if the Spirit of him, who raised up Jesus from the dead, dwell in you; he who raised up Christ from the dead, will make even your mortal bodies alive, through his Spirit, who dwells in you.
lont@Romans:8:13 @ Wherefore, if you live according to the flesh, you shall die; but if, through the Spirit, you put to death the deeds of the body, you shall live.
lont@Romans:8:15 @ For you have not received the spirit of bondage, again, to fear; but you have received the spirit of adoption, by which we cry, Abba, Father.
lont@Romans:8:19 @ For the earnest expectation of the creature, is waiting for the revelation of the sons of God.
lont@Romans:8:20 @ For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope,
lont@Romans:8:23 @ And not only they, but ourselves also, who have the first fruit of the Spirit; even we ourselves, groan within ourselves, waiting for the adoption; namely, the redemption of our body.
lont@Romans:8:24 @ For even we are saved by hope. Now, hope that is attained, is not hope; for who can hope for that which he enjoys?
lont@Romans:8:25 @ But if we hope for that which we do not enjoy, then, with patience, we wait for it.
lont@Romans:8:26 @ In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for, as we ought; however, the Spirit himself intercedes for us, in sighs, which can not be uttered.
lont@Romans:8:27 @ But he who searches the hearts, knows the mind of the Spirit; that, according to the will of God, he makes intercession for the saints.
lont@Romans:8:28 @ Besides, we know, that all things work together for good, to them who love God; to them, who are called according to his purpose.
lont@Romans:8:29 @ For, whom he foreknew, he also predestinated to be conformed to the image of his Son; that he might be the first born among many brethren.
lont@Romans:8:31 @ What shall we say, then, to these things? Since God is for us, who can be against us?
lont@Romans:8:32 @ He, certainly, who spared not his own Son, but delivered him up for us all; how will he not, with him, also, graciously give us all things?
lont@Romans:8:34 @ Who is he, who condemns them? It is Christ, who died; or rather, who has risen: who also, is at the right hand of God; and who makes intercession for us?
lont@Romans:8:36 @ «As it is written,» 'Truly, for thy sake, we are put to death all the day long; we are accounted as sheep for the slaughter.'
lont@Romans:8:38 @ For I am persuaded, that neither death, nor life; neither angels, nor principalities; nor powers; neither things present, nor to come;
lont@Romans:9:3 @ for my brethren, -my kinsmen, according to the flesh; (for I also was, myself, wishing to be accursed from Christ:)
lont@Romans:9:5 @ whose are the fathers; and from whom the Messiah descended, according to the flesh; who is over all, God blessed forever. Amen.
lont@Romans:9:6 @ Now, it is not to be supposed that the promise of God has failed; for all the descendants of Israel are not Israel.
lont@Romans:9:8 @ That is, the children of the flesh are not the children of God; but the children of the promise are counted for seed.
lont@Romans:9:9 @ «For the word of promise was this,» 'According to this time, I will come, and Sarah shall have a son.'
lont@Romans:9:15 @ «By no means. For he says to Moses,» 'I will have mercy on whom I will have mercy; and I will have compassion on whom I will have compassion.'
lont@Romans:9:17 @ «Besides, the scripture says to Pharaoh,» 'Even for this same purpose I have roused you up; that I might show, in you, my power; and that my name might be published through all the earth.'
lont@Romans:9:19 @ But you will say to me, Why does he still find fault, for who has resisted his will?
lont@Romans:9:20 @ Nay, but, O man, who are you, who reply against God? Shall the thing formed, say to him who formed it, Why have you made me thus?
lont@Romans:9:22 @ Yet God, willing to show his wrath, and make know his power, did bear, with much long-suffering, the vessels of wrath, fitted for destruction.
lont@Romans:9:23 @ And that he might make known the riches of his glory, on the vessels of mercy, which he had before prepared for glory:
lont@Romans:9:28 @ «For he was about to complete and hasten his work in righteousness; for a short work will the Lord make upon this land.»
lont@Romans:9:29 @ «And, as Isaiah has said before,» 'Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like to Gomorrah.'
lont@Romans:9:32 @ Why? Because they sought it not by faith; but, as it were, by works of law: for they stumbled, at the stone of stumbling.
lont@Romans:10:1 @ Brethren, indeed my heart's desire and prayer to God for them, is, that they may be saved.
lont@Romans:10:2 @ For I testify to God for them, that they have a zeal for God; but not according to knowledge;
lont@Romans:10:3 @ for being ignorant of God's justification, and seeking to establish their own, they have not submitted to the justification which is of God.
lont@Romans:10:4 @ For Christ is the end of the law for justification to every believer.
lont@Romans:10:10 @ (For with your heart man believes to justification: and with your mouth confession is made to salvation.)
lont@Romans:10:11 @ «For the scripture says,» 'No one, who believes on him, shall be ashamed.'
lont@Romans:10:12 @ Indeed, there is no distinction either of Jew or of Greek: for the same Lord of all, is right toward all who call upon him.
lont@Romans:10:13 @ «For whoever will call on the name of the Lord shall be saved.»
lont@Romans:10:16 @ «Nevertheless, all have not obeyed the gospel; for Isaiah says,» 'Lord, who has believed our report?'
lont@Romans:10:20 @ «Besides, Isaiah is very bold when he says,» 'I am found by them, who did not seek me: I am shown to them, who did not ask for me.'
lont@Romans:10:21 @ «But concerning Israel he says,» 'All the day long, have I stretched forth my hand to a disobedient and rebelling people.'
lont@Romans:11:1 @ I say, then, has God cast off his people? By no means. For, even I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
lont@Romans:11:2 @ God has not cast off his people whom formerly he acknowledged. Do you not know, what the scripture says to Elijah; when he complains to God against Israel, saying,
lont@Romans:11:9 @ «And David says,» 'Let their table be for a snare, and a trap, and a stumbling block, and a recompense to them.'
lont@Romans:11:15 @ For, if the casting away of them be the reconciling of the world; what will the receiving of them be, but life from the dead?
lont@Romans:11:21 @ For, if God spared not the natural branches; perhaps, neither will he spare you.
lont@Romans:11:23 @ And even they, if they continued not in unbelief, shall be grafted in: for God is able to graft them in again.
lont@Romans:11:24 @ For if you were cut off from the olive, by nature wild, and were contrary to nature, grafted into the good olive; how much rather shall those who are the natural branches, be grafted into their own olive?
lont@Romans:11:25 @ For, brethren, that you may not be, wise in your own conceits, I would not have you ignorant of this secret, that blindness, in part, has happened to Israel, till the fullness of the Gentiles come in.
lont@Romans:11:27 @ «For this is my covenant with them, when I shall take away their sins.»
lont@Romans:11:29 @ For the free gifts and calling of God are without repentance.
lont@Romans:11:32 @ For God has shut up together all for disobedience, that he might have mercy upon all.
lont@Romans:11:34 @ For who has known the mind of the Lord? or who has been his counsellor?
lont@Romans:11:36 @ For, from him, and by him, and to him, are all things: to him be the glory forever. Amen.
lont@Romans:12:1 @ Wherefore, brethren, I beseech you, by the tender mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
lont@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewal of your mind; that you may approve the will of God, which is good, and acceptable, and perfect.
lont@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;
lont@Romans:12:16 @ Be of the same disposition toward one another. Do not care for high things; but accommodate yourselves to those which are humble. Be not wise in your own conceits.
lont@Romans:12:17 @ To no one return evil for evil. Seek after things honorable in the sight of all men.
lont@Romans:12:19 @ «Beloved, do not avenge yourselves, but give place to the wrath of God; for it is written,» 'Vengeance belongs to me; I will repay, says the Lord.'
lont@Romans:12:20 @ Therefore, if your enemy hunger, give him food: if he thirst, give him drink: for by doing this, you will heap coals of fire on his head.
lont@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God; and those that exist are placed under God.
lont@Romans:13:2 @ Wherefore, he who sets himself in opposition to the power, resists the ordinance of God: and they who resist shall procure punishment to themselves.
lont@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Would you, then, not be afraid of the power? Do that which is good, and you shall have praise of the same.
lont@Romans:13:4 @ For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil.
lont@Romans:13:5 @ Wherefore, it is necessary for you to be subject, not only on account of punishment, but also on account of conscience.
lont@Romans:13:6 @ For this reason, therefore, you pay taxes also to them, because they are public ministers of God, attending continually to this very business.
lont@Romans:13:7 @ Render, therefore, to all their dues; to whom tax is due, tax; to whom custom, custom; to whom fear, fear; to whom honor, honor.
lont@Romans:13:8 @ Owe no man anything, unless to love one another. For he who loves another, has fulfilled the law.
lont@Romans:13:9 @ «For this,'You shall not commit adultery, You shall not kill, You shall not covet'; and if there be any other commandment, it is summed up in this precept, namely,» 'You shall love your neighbor as yourself.'
lont@Romans:13:10 @ Love works no evil to one's neighbor: therefore, love the fulfilling of the law.
lont@Romans:13:11 @ Further, knowing the season, that it is now the hour for us to awake out of sleep. (For now our salvation is nearer than when we believed:
lont@Romans:13:12 @ the night is far advanced, and the day is at hand.) Let us, therefore, put off the works of darkness, and let us put on the armor of light.
lont@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the lusts of the flesh.
lont@Romans:14:3 @ Let not him who eats, despise him who eats not; and let not him who eats not, condemn him who eats: for God has received him.
lont@Romans:14:4 @ Who are you that condemn another man's servant? By his own master he stands or falls; and he shall be made to stand, for God is able to make him stand.
lont@Romans:14:6 @ He who observes the day, observe it to the Lord; and he who does not observe the day to the Lord, does not observe it: he who eats, eats to the Lord, for he gives God thanks.
lont@Romans:14:7 @ For none of us lives to himself, and none of us dies to himself.
lont@Romans:14:8 @ But whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live, therefore, or die, we are the Lord's.
lont@Romans:14:9 @ For to this end, Christ both dies and rose, and lives again, that he might rule over both the dead and the living.
lont@Romans:14:10 @ But you, why do you condemn your brother? and you, also, why do you despise your brother? for we shall all be placed before the judgment seat of Christ.
lont@Romans:14:11 @ «For it is written,» 'As I live, says the Lord, surely every knee shall bow to me, and every tongue shall confess to God.'
lont@Romans:14:13 @ Let us, therefore, no more judge one another; but let us decide, rather, not to lay an occasion of stumbling before a brother, or a cause of falling.
lont@Romans:14:15 @ Now, if your brother be hurt through your meat, you no longer walk as love requires. Do not destroy him with your meat for whom Christ died.
lont@Romans:14:17 @ For the Reign of God is not meat and drink; but righteousness and peace, and joy, in the Holy Spirit.
lont@Romans:14:20 @ Do not, for the sake of meat, destroy the work of God. All meats, indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling.
lont@Romans:14:23 @ For he who discerns a difference, between meats is condemned, if he eat; because he eats not from faith: for what is not from faith is sin.
lont@Romans:15:2 @ Wherefore, let every one of us please his neighbor, as far as it is good for edification.
lont@Romans:15:3 @ «For even Christ sought not his own pleasure: but, as it is written,» 'The reproaches of them who reproached you, have fallen on me.'
lont@Romans:15:4 @ Now whatever things were before written, were written for our instruction: that through the patience and admonition of the scriptures, we might have hope.
lont@Romans:15:7 @ Wherefore, cordially receive one another; even as Christ also has received us to the glory of God.
lont@Romans:15:9 @ «and that the Gentiles might praise God on account of mercy: as it is written,» 'For this cause I will glorify thee among the Gentiles, and sing to thy name.'
lont@Romans:15:17 @ I have, therefore, glorifying, through Christ Jesus, with respect to things pertaining to God.
lont@Romans:15:22 @ For which reason, also, I have been greatly hindered from coming to you.
lont@Romans:15:23 @ But now, having no more place in these parts, and having for many years a strong desire to come to you,
lont@Romans:15:26 @ for Macedonia and Achaia have been pleased to make some contribution for the poor of the saints who are in Jerusalem.
lont@Romans:15:27 @ They have been pleased, indeed; and their debtors they are: for if the Gentiles have partaken of their spiritual things, they ought certainly to minister to them in temporal things.
lont@Romans:15:28 @ Wherefore, having finished this affair, and having sealed to them this fruit, I will go from thence by you into Spain.
lont@Romans:15:30 @ Now, I beseech you, brethren, by the Lord Jesus Christ, and by the love of the Spirit, that you strive together with me, by prayers for me to God;
lont@Romans:15:31 @ that I may be delivered from the disobedient in Judea; and that my service, which I am performing for Jerusalem, may be acceptable to the saints:
lont@Romans:16:2 @ that you may receive her in the Lord, as becomes saints, and assist her, in whatever business she may have need of you: for, indeed, she has been a helper of many, and especially of me.
lont@Romans:16:4 @ These persons, for my life, laid down their own neck; to whom not only I give thanks, but even all the congregations of the Gentiles.
lont@Romans:16:6 @ Salute Mary, who labored much for us.
lont@Romans:16:7 @ Salute Andronicus, and Junias, my kinsmen, and my fellow-prisoners, who are of note among the Apostles, and who were in Christ before me.
lont@Romans:16:18 @ For they who are such, do not serve out Lord Jesus, but their own belly; and by flattery and fair speeches, deceive the hearts of the simple.
lont@Romans:16:19 @ Now your obedience is reported to all men. I therefore rejoice on your account; nevertheless, I wish you, indeed, to be wise with respect to good; and simple with respect to evil.
lont@Romans:16:27 @ to the wise God alone, through Jesus Christ, to whom be the glory forever. Amen.
lont@1Corinthians:1:7 @ so that you come behind in no gift, waiting for the full manifestation of our Lord Jesus Christ;
lont@1Corinthians:1:11 @ For it has been declared to me concerning you, my brethren, by some of the family of Chloe, that there are contentions among you.
lont@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? or were you immersed into the name of Paul?
lont@1Corinthians:1:17 @ For Christ did not send me to immerse, but to proclaim the glad tidings; not, however, with wisdom of speech, that the cross of Christ might not be deprived of its efficacy.
lont@1Corinthians:1:18 @ For this doctrine (the doctrine of the cross) is, indeed, foolishness to the destroyed; but to us, who are saved, it is the power of God.
lont@1Corinthians:1:19 @ «Therefore, it is written,» 'I will destroy the wisdom of the wise, and will set aside the knowledge of the prudent.'
lont@1Corinthians:1:21 @ For, when, in the wisdom of God, the world, through wisdom, knew not God, it pleased God, through the foolishness of this proclamation, to save them who believe.
lont@1Corinthians:1:26 @ For you see the calling of you, brethren, that not many wise men after the flesh, not many mighty, not many noble;
lont@1Corinthians:1:30 @ Of him, therefore, you are in Christ Jesus, who is become to us wisdom from God, justification, also, and sanctification, and redemption.
lont@1Corinthians:2:2 @ For I determined to make known nothing among you but Jesus Christ, and him crucified.
lont@1Corinthians:2:7 @ But we speak the mysterious wisdom of God, which has been till now concealed; which God declared before the time of the ages, should be spoken to our glory.
lont@1Corinthians:2:8 @ Which none of the rulers of this world knew: for if they had known it, they would not have crucified the Lord of glory.
lont@1Corinthians:2:9 @ «For, as it is written,» 'Those things eye has not seen, and ear has not heard, and into the heart of man have not entered, which God has prepared for them who love him.'
lont@1Corinthians:2:10 @ But God has revealed them to us by his Spirit; for the Spirit searches all things, even the deep things of God.
lont@1Corinthians:2:11 @ For who, of men, knows the thoughts of a man, except the spirit of man which is in him: so, also, the thoughts of God no man knows, but the Spirit of God.
lont@1Corinthians:2:14 @ Now, an animal man receives not the thing of the Spirit of God: for they are foolishness to him; neither can he know them, because they are spiritually examined.
lont@1Corinthians:2:16 @ For what animal man has known the mind of the Lord, who will instruct him? But we have the mind of Christ.
lont@1Corinthians:3:2 @ Milk I gave you-not meat; for you were not then able to receive it: nay, neither yet now are you able, because you are still fleshly.
lont@1Corinthians:3:3 @ For, whereas, among you, envying, and strife, and divisions subsist; are you not fleshly, and walk after the manner of men?
lont@1Corinthians:3:5 @ For who is Paul, and who is Apollos; but ministers, by whom you have believed, even as the Lord has given to each?
lont@1Corinthians:3:9 @ Wherefore, we are joint laborers, employed by God. You are God's field; you are God's building.
lont@1Corinthians:3:11 @ For other foundation no one can lay, except what is laid, which is Jesus Christ.
lont@1Corinthians:3:13 @ every one's work shall be made manifest: for the say will make it plain, because it is revealed by fire; and so the fire will try every one's work, of what sort it is.
lont@1Corinthians:3:17 @ If any one destroy the temple of God, him will God destroy; for the temple of God is holy, which temple you are.
lont@1Corinthians:3:19 @ «For the wisdom of this world is foolishness with God; for it is written,» 'He entangled the wise in their own craftiness.'
lont@1Corinthians:3:21 @ Wherefore, let no man boast in men; for all things are yours:
lont@1Corinthians:4:3 @ Therefore, to me it is a very small matter that I be condemned by you, or by human judgment, seeing I do not condemn myself.
lont@1Corinthians:4:4 @ For I am conscious to myself of no fault. However, I am not by this justified; but he who judges me is the Lord.
lont@1Corinthians:4:5 @ Wherefore, do not, before the time, pass any judgment, till the Lord come; who both will bring to light the hidden things of darkness, and lay open the counsels of the hearts; and then praise shall be to every one from God.
lont@1Corinthians:4:6 @ Now, these things, brethren, I have figuratively applied to myself, and Apollos, for your sakes, that by us you may learn not to esteem teachers above what has been written, that no one of you may, on account of one teacher, be puffed up against another.
lont@1Corinthians:4:7 @ Besides, who makes you to differ? For what have you which you did not receive? And now, if you did receive it, why do you boast as not receiving it?
lont@1Corinthians:4:9 @ For I think that God has set forth us, the Apostles, last, as persons appointed to death; because we are made a spectacle to the world, even to angels, and to men.
lont@1Corinthians:4:15 @ For, though you have ten thousand teachers in Christ, yet you have not many fathers; for, to Christ Jesus, through the gospel, I have begotten you.
lont@1Corinthians:4:16 @ Wherefore, I beseech you, be imitators of me.
lont@1Corinthians:4:17 @ For this purpose I have sent to you Timothy, who is my beloved son, and faithful in the Lord: he will put you in mind of my ways, which are in Christ, even as I teach everywhere, in every congregation.
lont@1Corinthians:4:20 @ For the Reign of God is not in word, but in power.
lont@1Corinthians:5:3 @ Wherefore, I, indeed, as absent in the body yet present in spirit, have already, as present, judged him who committed this act.
lont@1Corinthians:5:5 @ deliver this very person up to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
lont@1Corinthians:5:7 @ Cleanse out, therefore, the old leaven, that you may be a new lump, seeing you are without leaven; for even our passover, Christ is sacrificed for us.
lont@1Corinthians:5:8 @ Therefore, let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness: but with unleavened sincerity and truth.
lont@1Corinthians:5:10 @ but I did not mean in general the fornicators of this world, the avaricious, the rapacious, or the idolaters; seeing, then, indeed, you must go out of the world.
lont@1Corinthians:5:11 @ But now I write to you, if any one, called a brother, be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; not to associate, not even to eat, with such a person.
lont@1Corinthians:5:12 @ For what have I to do to pronounce sentence on them also who are without? Do not you judge them who are within?
lont@1Corinthians:5:13 @ But them are without, God judges. Therefore, put away from among yourselves the wicked person.
lont@1Corinthians:6:5 @ For shame to you I say it! So, then, there is not among you a wise man; not even one, who shall be able to decide between his brethren!
lont@1Corinthians:6:7 @ Now, therefore, indeed, there is plainly a fault in you, that you have law-suits with one another. Why do you not rather bear the being defrauded?
lont@1Corinthians:6:9 @ Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor sodomites,
lont@1Corinthians:6:12 @ All meats are lawful for me to eat, but all are not proper: all meats are lawful for me to eat; but I will not be enslaved by any meat.
lont@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; however, God will destroy both it and them. Now, the body was not made for uncleanness, but for the Lord, and the Lord for the body:
lont@1Corinthians:6:16 @ «What! do you not know that he who is strongly attached to a harlot is one body? for he says,» 'The two shall be one flesh.'
lont@1Corinthians:6:20 @ Besides, you are not your own; for you are bought with a price: therefore, with your body glorify God.
lont@1Corinthians:7:1 @ Now, concerning the things of which you wrote me: It is good for a man not to marry a woman.
lont@1Corinthians:7:5 @ Deprive not one another, unless, perhaps, by consent, for a time, that you may devote yourselves to prayer; and do you come again together, that Satan may not tempt you through your incontinency.
lont@1Corinthians:7:8 @ I say, to the unmarried men, and to the widows, it is good for them if they can remain even as I do.
lont@1Corinthians:7:9 @ Yet, if they can not live continently, let them marry; for it is better to marry than to be in pain.
lont@1Corinthians:7:14 @ For the infidel husband is sanctified by the wife, and the infidel wife is sanctified by the husband; otherwise, certainly, your children were unclean; whereas, indeed, they are holy.
lont@1Corinthians:7:16 @ For how do you know, O wife! whether you shall save your husband? And how do you know, O husband! whether you shall save your wife?![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}